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+ 546 Every woman is civilization itself. Shimon Peres, December 2015


+ 346 There are two sides to every question


+ 618 Harvard student's motivation:
1. If you fall asleep now, you will dream. If you study now, you will live your dream.
2. When you think it's too late, the truth is, it's still early.
3. The pain of studying is only temporary. But the pain of not knowing—ignorance—is forever.
4. Studying is not about time. It's about effort.
5. Life is not all about studying. But if you can't even conquer this little part of life, then what else can you possibly do?
6. Enjoy the inexorable pain.
7. It's those who are earlier than the others, those who put in more effort, who can enjoy the feelings of success.
8. Not everyone can truely succeed in everything. But success only comes with self-management and determination.
9. Time is flying.
10. The saliva that flow now will become the tears of tomorrow.
11. Dogs are learning, ambassadors are playing.
12. If you don't walk today, you'll have to run tomorrow.
13. People who invest in the future are realists.
14. The level of education is in direct correlation with your salary.
15. When today is over, it will never come back.
16. Even now, your enemies are eagerly flipping through books.
17. No pain, no gain.


+ 426 Children smile 400 times a day on average... adults 15 times. Children laugh 150 times a day... adult 6 times per day. Children play between 4-6 hours a day... adults only 20 minutes a day. What's happened? Robert Holden, Living Wonderfully


+ 270 A politician is a man who understands government. A statesman is a politician who's been dead for 15 years. Harry S. Truman


+ 312 The people in East Germany have lived through so many changes in the last 15 years like never before in the country, and they did this often with great enthusiasm. But in the West we also have a high degree of transformations. Angela Merkel


+ 280 Children smile 400 times a day on average... adults 15 times. Children laugh 150 times a day... adult 6 times per day. Children play between 4-6 hours a day... adults only 20 minutes a day. What's happened? Robert Holden, Living Wonderfully


+ 360 Win People to Your Way of Thinking
10. The only way to get the best of an argument is to avoid it.
11. Show respect for the other person’s opinion. Never say, “You’re wrong.”
12. If you are wrong, admit it quickly and emphatically.
13. Begin in a friendly way.
14. Get the other person saying “yes, yes” immediately.
15. Let the other person do a great deal of the talking.
16. Let the other person feel that the idea is his or hers.
17. Try honestly to see things from the other person’s point of view.
18. Be sympathetic with the other person’s ideas and desires.
19. Appeal to the nobler motives.
20. Dramatize your ideas.
21. Throw down a challenge.
Dale Carnegie


+ 323 In the shallow parts of many Swiss lakes, where there is a depth of no more than from 5 to 15 feet of water, ancient wooden piles are observed at the bottom sometimes worn down to the surface of the mud, sometimes projecting slightly above it. Charles Lyell


+ 326 The mashiach will bring about the political and spiritual redemption of the Jewish people by bringing us back to Israel and restoring Jerusalem (Isaiah 11:11-12; Jeremiah 23:8; 30:3; Hosea 3:4-5). He will establish a government in Israel that will be the center of all world government, both for Jews and gentiles (Isaiah 2:2-4; 11:10; 42:1). He will rebuild the Temple and re-establish its worship (Jeremiah 33:18). He will restore the religious court system of Israel and establish Jewish law as the law of the land (Jeremiah 33:15).


+ 326 The mashiach will be a great political leader descended from King David (Jeremiah 23:5). The mashiach is often referred to as "mashiach ben David" (mashiach, son of David). He will be well-versed in Jewish law, and observant of its commandments (Isaiah 11:2-5). He will be a charismatic leader, inspiring others to follow his example. He will be a great military leader, who will win battles for Israel. He will be a great judge, who makes righteous decisions (Jeremiah 33:15). But above all, he will be a human being, not a god, demi-god or other supernatural being.


+ 263 He will take the barren land and make it abundant and fruitful (Isaiah 51:3, Amos 9:13-15, Ezekiel 36:29-30, Isaiah 11:6-9)


+ 226 To listen to the prophet speaking in His Name — Deut. 18:15


+ 252 Not to follow the whims of your heart or what your eyes see — Num. 15:39


+ 202 To have tzitzit on four-cornered garments — Num. 15:38


+ 226 To destroy all chametz on 14th day of Nissan — Ex. 12:15


+ 267 The court must fine one who sexually seduces a maiden — Ex. 22:15-16


+ 216 Not to put oil on her meal offering as usual — Num. 5:15


+ 258 Not to put frankincense on her meal offering (as usual) — Num. 5:15


+ 226 Not to have sexual relations with your son's wife — Lev. 18:15


+ 253 The High Priest must not have sexual relations with a widow even outside of marriage — Lev. 21:15


+ 214 Not to eat untithed fruits — Lev. 22:15


+ 205 To give charity — Deut. 15:8


+ 293 Not to withhold charity from the poor — Deut. 15:7


+ 225 To set aside a portion of dough for a Kohen — Num. 15:20


+ 256 To redeem firstborn sons and give the money to a Kohen — Num. 18:15


+ 225 To release all loans during the seventh year — Deut. 15:2


+ 245 Not to pressure or claim from the borrower — Deut. 15:2


+ 244 Not to refrain from lending immediately before the release of the loans for fear of monetary loss — Deut. 15:9


+ 185 Not to remove the staves from the ark — Ex. 25:15


+ 249 To redeem dedicated animals which have become disqualified — Deut. 12:15


+ 254 Each man must count the Omer - seven weeks from the day the new wheat offering was brought — Lev. 23:15


+ 224 Not to work consecrated animals — Deut. 15:19


+ 241 Not to shear the fleece of consecrated animals — Deut. 15:19


+ 220 To eat the second Paschal Lamb on the night of the 15th of Iyar — Num. 9:11


+ 225 A woman who had a running vaginal issue must bring an offering in the Temple after she goes to the Mikveh — Lev. 15:28-29


+ 268 A man who had a running unnatural urinary issue must bring an offering in the Temple after he goes to the Mikveh — Lev. 15:13-14


+ 203 Observe the laws of menstrual impurity — Lev. 15:19


+ 248 Observe the laws of impurity caused by a woman's running issue — Lev. 15:25


+ 255 Observe the laws of impurity caused by a man's running issue (irregular ejaculation of infected semen) — Lev. 15:3


+ 238 Observe the laws of impurity of a seminal emission (regular ejaculation, with normal semen) — Lev. 15:16


+ 237 Every impure person must immerse himself in a Mikvah to become pure — Lev. 15:16


+ 245 Not to covet and scheme to acquire another's possession — Standard->Ex. 20:15 Yemenite->Ex. 20:14


+ 249 Give him gifts when he goes free — Deut. 15:14


+ 229 Not to send him away empty-handed — Deut. 15:13


+ 225 Pay wages on the day they were earned — Deut. 24:15


+ 211 Press the idolater for payment — Deut. 15:3


+ 252 A judge must not have mercy on the poor man at the trial — Lev. 19:15


+ 228 A judge must not respect the great man at the trial — Lev. 19:15


+ 220 A judge must not pervert justice — Lev. 19:15


+ 236 Judge righteously — Lev. 19:15


+ 255 Carefully interrogate the witness — Deut. 13:15


+ 214 Not to accept testimony from a lone witness — Deut. 19:15


+ 252 Not to strike your father and mother — Ex. 21:15


+ 247 Appoint a king from Israel — Deut. 17:15


+ 242 Not to appoint a foreigner — Deut. 17:15


+ 318 Shammai would say: Make your Torah study a permanent fixture of your life. Say little and do much. And receive every man with a pleasant countenance. Pirkei Avot 1:15


+ 354 Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death. Asked his disciples: Does a man know on which day he will die? Said he to them: So being the case, he should repent today, for perhaps tomorrow he will die; hence, all his days are passed in a state of repentance. Indeed, so said Solomon in his wisdom (Ecclesiastes 9:8): 'At all times, your clothes should be white, and oil should not lack from your head'" (Talmud, Shabbat 153a). Pirkei Avot 2:10


+ 332 Rabbi Tarfon would say: The day is short, the work is much, the workers are lazy, the reward is great, and the Master is pressing. He would also say: It is not incumbent upon you to finish the task, but neither are you free to absolve yourself from it. If you have learned much Torah, you will be greatly rewarded, and your employer is trustworthy to pay you the reward of your labors. And know, that the reward of the righteous is in the World to Come. Pirkei Avot 2:15-16


+ 342 There are four types among those who sit before the sages: the sponge, the funnel, the strainer and the sieve. The sponge absorbs all. The funnel takes in at one end and lets it out the other. The strainer rejects the wine and retains the sediment. The sieve rejects the coarse flour and retains the fine flour. Pirkei Avot 5:15


+ 312 Shammai would say: Make your Torah study a permanent fixture of your life. Say little and do much. And receive every man with a pleasant countenance. Pirkei Avot 1:15


+ 282 Rabbi Tarfon would say: The day is short, the work is much, the workers are lazy, the reward is great, and the Master is pressing. Pirkei Avot 2:15


+ 289 All is foreseen, and freedom of choice is granted. The world is judged with goodness, but in accordance with the amount of man's positive deeds. Pirkei Avot 3:15


+ 255 Rabbi Yannai would say: We have no comprehension of the tranquility of the wicked, nor of the suffering of the righteous. Rabbi Matya the son of Charash would say: Be first to greet every man. Be a tail to lions, rather than a head to foxes. Pirkei Avot 4:15


+ 293 There are four types among those who sit before the sages: the sponge, the funnel, the strainer and the sieve. The sponge absorbs all. The funnel takes in at one end and lets it out the other. The strainer rejects the wine and retains the sediment. The sieve rejects the coarse flour and retains the fine flour. Pirkei Avot 5:15


+ 323 One who causes the community to be meritorious, no sin will come by his hand. One who causes the community to sin, is not given the opportunity to repent. Moses was meritorious and caused the community to be meritorious, so the community's merit is attributed to him; as is stated, "He did God's righteousness, and His laws with Israel" (Deuteronomy 33:21). Jeroboam the son of Nebat sinned and caused the community to sin, so the community's sin is attributed to him; as is stated, "For the sins of Jeroboam, which he sinned and caused Israel to sin" (I Kings 15:30). Pirkei Avot 5:18


+ 371 God acquired five acquisitions in his world. These are: one acquisition is the Torah, one acquisition are the heavens and the earth, one acquisition is Abraham, one acquisition is the people of Israel, and one acquisition is the Holy Temple. The Torah, as it is written (Proverbs 8:22), "God acquired me as the beginning of His way, before His works of yore." The heavens and the earth, as it is written (Isaiah 66:1), "So says God: The heavens are My throne and the earth is My footstool; what house, then, can you build for Me, and where is My place of rest?"; and it says (Psalms 104:25), "How many are your works, O God, You have made them all with wisdom; the earth is filled with Your acquisitions." Abraham, as it is written (Genesis 14:19), "And he blessed him, and said: Blessed be Abram to God Most High, acquirer of heavens and earth." Israel, as it is written (Exodus 15:16), "Till Your nation, O God, shall pass, till this nation You have acquired shall pass"; and it says (Psalms 16:3), "To the holy who are upon earth, the noble ones, in whom is all My delight." The Holy Temple, as it is written (Exodus 15:17), "The base for Your dwelling that you, God, have achieved; the Sanctuary, O Lord, that Your hands have established"; and it says (Psalms 78:54), "And He brought them to His holy domain, this mount His right hand has acquired." Pirkei Avot 6:10


+ 311 Everything that God created in His world, He did not create but for His glory. As is stated (Isaiah 43:7): "All that is called by My name and for My glory, I created it, formed it, also I made it." And it says (Exodus 15:1): "God shall reign forever and ever." Pirkei Avot 6:11


+ 319 Rabbi Eliezer says that we shouldn't delay doing teshuva (see tractate Shabbat 153a), for one never knows if he or she will get another chance. The three commodities that we all need to stock up on today are teshuva (penitence), emuna (faith), and kedusha (holiness) - once Mashiach comes, everything else will be worthless.


+ 290 “It is against their own insoluble problem of being human that the dull and base in humanity are in revolt in anti-Semitism. Judaism, nevertheless, together with Hellenism and Christianity is an inalienable component of our Christian Western civilization, the eternal “call to Sinai” against which humanity again and again rebels.” - Herman Rauschning, The Beast From the Abyss, pp. 155-56


+ 247 My child, do not go along with them; do not do what they do. Mishlei 1:15


+ 299 What they do is wrong, and their ways are dishonest. Mishlei 2:15


+ 302 Wisdom is more precious than rubies; nothing you could want is equal to it. Mishlei 3:15


+ 247 Avoid their ways, and don’t follow them. Stay away from them and keep on going, Mishlei 4:15


+ 237 Be faithful to your own wife, just as you drink water from your own well. Mishlei 5:15


+ 269 So trouble will strike them in an instant; suddenly they will be so hurt no one can help them. Mishlei 6:15


+ 222 So I have come out to meet you; I have been looking for you and have found you. Mishlei 7:15


+ 218 I help kings to govern and rulers to make fair laws. Mishlei 8:15


+ 253 To call the passersby, who are going straight on their ways, Mishlei 9:15


+ 257 Having lots of money protects the rich, but having no money destroys the poor. Mishlei 10:15


+ 250 Whoever guarantees to pay somebody else’s loan will suffer. It is safer to avoid such promises. Mishlei 11:15


+ 238 Fools think they are doing right, but the wise listen to advice. Mishlei 12:15


+ 248 People with good understanding will be well liked, but the lives of those who are not trustworthy are hard. Mishlei 13:15


+ 241 Fools will believe anything, but the wise think about what they do. Mishlei 14:15


+ 231 A gentle answer will calm a person’s anger, but an unkind answer will cause more anger. Mishlei 15:1


+ 237 Wise people use knowledge when they speak, but fools pour out foolishness. Mishlei 15:2


+ 244 The Lord’s eyes see everything; he watches both evil and good people. Mishlei 15:3


+ 244 As a tree gives fruit, healing words give life, but dishonest words crush the spirit. Mishlei 15:4


+ 246 Fools reject their parents’ correction, but anyone who accepts correction is wise. Mishlei 15:5


+ 232 Much wealth is in the houses of good people, but evil people get nothing but trouble. Mishlei 15:6


+ 216 Wise people use their words to spread knowledge, but there is no knowledge in the thoughts of fools. Mishlei 15:7


+ 229 The Lord hates the sacrifice that the wicked offer, but he likes the prayers of honest people. Mishlei 15:8


+ 263 The Lord hates what evil people do, but he loves those who do what is right. Mishlei 15:9


+ 267 The person who quits doing what is right will be punished, and the one who hates to be corrected will die. Mishlei 15:10


+ 244 The Lord knows what is happening in the world of the dead, so he surely knows the thoughts of the living. Mishlei 15:11


+ 211 Those who make fun of wisdom don’t like to be corrected; they will not ask the wise for advice. Mishlei 15:12


+ 243 Happiness makes a person smile, but sadness can break a person’s spirit. Mishlei 15:13


+ 225 People with understanding want more knowledge, but fools just want more foolishness. Mishlei 15:14


+ 240 Every day is hard for those who suffer, but a happy heart is like a continual feast. Mishlei 15:15


+ 275 It is better to be poor and respect the Lord than to be wealthy and have much trouble. Mishlei 15:16


+ 253 It is better to eat vegetables with those who love you than to eat meat with those who hate you. Mishlei 15:17


+ 229 People with quick tempers cause trouble, but those who control their tempers stop a quarrel. Mishlei 15:18


+ 258 A lazy person’s life is like a patch of thorns, but an honest person’s life is like a smooth highway. Mishlei 15:19


+ 193 Wise children make their father happy, but foolish children disrespect their mother. Mishlei 15:20


+ 255 A person without wisdom enjoys being foolish, but someone with understanding does what is right. Mishlei 15:21


+ 236 Plans fail without good advice, but they succeed with the advice of many others. Mishlei 15:22


+ 229 People enjoy giving good advice. Saying the right word at the right time is so pleasing. Mishlei 15:23


+ 240 Wise people’s lives get better and better. They avoid whatever would cause their death. Mishlei 15:24


+ 259 The Lord will tear down the proud person’s house, but he will protect the widow’s property. Mishlei 15:25


+ 225 The Lord hates evil thoughts but is pleased with kind words. Mishlei 15:26


+ 263 Greedy people bring trouble to their families, but the person who can not be paid to do wrong will live. Mishlei 15:27


+ 252 Good people think before they answer, but the wicked simply pour out evil. Mishlei 15:28


+ 228 The Lord does not listen to the wicked, but he hears the prayers of those who do right. Mishlei 15:29


+ 210 Good news makes you feel better. Your happiness will show in your eyes. Mishlei 15:30


+ 242 If you listen to correction to improve your life, you will live among the wise. Mishlei 15:31


+ 243 Those who refuse correction hate themselves, but those who accept correction gain understanding. Mishlei 15:32


+ 232 Respect for the Lord will teach you wisdom. If you want to be honored, you must be humble. Mishlei 15:33


+ 219 A smiling king can give people life; his kindness is like a spring shower. Mishlei 16:15


+ 244 The Lord hates both of these things: freeing the guilty and punishing the innocent. Mishlei 17:15


+ 240 The mind of a person with understanding gets knowledge; the wise person listens to learn more. Mishlei 18:15


+ 216 Lazy people sleep a lot, and idle people will go hungry. Mishlei 19:15


+ 256 There is gold and plenty of rubies, but only a few people speak with knowledge. Mishlei 20:15


+ 229 When justice is done, good people are happy, but evil people are ruined. Mishlei 21:15


+ 255 Every child is full of foolishness, but punishment can get rid of it. Mishlei 22:15


+ 238 My child, if you are wise, then I will be happy. Mishlei 23:15


+ 239 Don’t be wicked and attack a good family’s house; don’t rob the place where they live. Mishlei 24:15


+ 238 With patience you can convince a ruler, and a gentle word can get through to the hard-headed. Mishlei 25:15


+ 248 Lazy people may put their hands in the dish, but they are too tired to lift the food to their mouths. Mishlei 26:15


+ 233 A quarreling wife is as bothersome as a continual dripping on a rainy day. Mishlei 27:15


+ 254 A wicked ruler is as dangerous to poor people as a roaring lion or a charging bear. Mishlei 28:15


+ 237 Correction and punishment make children wise, but those left alone will disgrace their mother. Mishlei 29:15


+ 246 “Greed has two daughters named ‘Give’ and ‘Give.’
There are three things that are never satisfied,
really four that never say, ‘I’ve had enough!’:
Mishlei 30:15


+ 257 She gets up while it is still dark and prepares food for her family and feeds her servant girls. Mishlei 31:15


+ 335 “If there is a hard, high wall and an egg that breaks against it, no matter how right the wall or how wrong the egg, I will stand on the side of the egg. Why? Because each of us is an egg, a unique soul enclosed in a fragile egg. Each of us is confronting a high wall. The high wall is the system which forces us to do the things we would not ordinarily see fit to do as individuals . . . We are all human beings, individuals, fragile eggs. We have no hope against the wall: it's too high, too dark, too cold. To fight the wall, we must join our souls together for warmth, strength. We must not let the system control us -- create who we are. It is we who created the system. (Jerusalem Prize acceptance speech, JERUSALEM POST, Feb. 15, 2009)” Haruki Murakami


+ 261 What is crooked will not be able to be straightened, and what is missing will not be able to be counted. Kohelet 1:15


+ 284 And I said to myself, "As it happens to the fool, so will it happen to me too, so why then did I become wiser?" And I said to myself that this too is vanity. Kohelet 2:15


+ 240 That which was is already done, and that which is destined to be, already was, and God seeks the pursued. Kohelet 3:15


+ 243 I saw all the living who walk under the sun, with the second child who will rise in his stead. Kohelet 4:15


+ 254 And this too is a grievous evil, that just as it came so shall it go, and what advantage does he have that he toil for the wind? Kohelet 5:15


+ 250 I have seen everything in the days of my vanity; there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his wickedness. Kohelet 7:15


+ 271 And I praised joy, for there is nothing better for man under the sun than to eat and to drink and to be merry, and that will accompany him in his toil the days of his life that God gave him under the sun. Kohelet 8:15


+ 254 And there was found therein a poor wise man, and he extricated the city through his wisdom, but no man remembered that poor man. Kohelet 9:15


+ 219 The toil of the fools wearies him, for he does not know to go to the city. Kohelet 10:15


+ 301 I feel like in 10 or 15 years' time our children are going to look back and say, 'What? You were around when gay people weren't allowed to get married?' Scarlett Johansson


+ 286 My darling, you are beautiful!
Oh, you are beautiful,
and your eyes are like doves.
Song of Solomon 1:15


+ 300 Catch the foxes for us,
the little foxes
that spoil the vineyards,
for our vineyards are in blossom.
Song of Solomon 2:15


+ 324 You are like a garden fountain— a well of fresh water flowing down from the mountains of Lebanon.
Song of Solomon 4:15


+ 270 His legs are like large marble posts,
standing on bases of fine gold.
He is like a cedar of Lebanon,
like the finest of the trees.
Song of Solomon 5:15


+ 191 They shall be lights in the heavenly sky, to shine on the earth. It happened. Bereshit 1:15


+ 215 God took the man and placed him in the Garden of Eden to work it and watch it. Bereshit 2:15


+ 161 I will plant hatred between you and the woman, and between your offspring and her offspring. He will strike you in the head, and you will strike him in the heel. Bereshit 3:15


+ 194 God said to him, Indeed! Whoever kills Cain will be punished seven times as much. God placed a mark on Cain so that whoever would find him would not kill him. Bereshit 4:15


+ 193 Enosh lived 815 years after he had Kenan, and he had sons and daughters. Bereshit 5:10


+ 167 Mahalalel lived 65 years, and he had a son Yered. Bereshit 5:15


+ 177 And this is the size you shall make it: three hundred cubits the length of the ark, fifty cubits its breadth, and thirty cubits its height. Bereshit 6:15


+ 180 And they came to Noah to the ark, two by two of all flesh in which there is the spirit of life. Bereshit 7:15


+ 207 And God spoke to Noah saying: Bereshit 8:15


+ 222 And I will remember My covenant, which is between Me and between you and between every living creature among all flesh, and the water will no longer become a flood to destroy all flesh. Bereshit 9:15


+ 173 And Canaan begot Zidon his firstborn and Heth. Bereshit 10:15


+ 169 And Shelah lived after he had begotten Eber, four hundred and three years, and he begot sons and daughters. Bereshit 11:15


+ 176 And Pharaoh's princes saw her, and they praised her to Pharaoh, and the woman was taken to the house of Pharaoh. Bereshit 12:15


+ 168 For all the land that you see I will give to you and to your seed to eternity. Bereshit 13:15


+ 202 And he divided himself against them at night, he and his servants, and smote them, and pursued them until Hobah, which is to the left of Damascus. Bereshit 14:15


+ 198 After these incidents, the word of the Lord came to Abram in a vision, saying, Fear not, Abram; I am your Shield; your reward is exceedingly great. Bereshit 15:1


+ 195 And Abram said, O Lord God, what will You give me, since I am going childless, and the steward of my household is Eliezer of Damascus? Bereshit 15:2


+ 212 And Abram said, Behold, You have given me no seed, and behold, one of my household will inherit me. Bereshit 15:3


+ 188 And behold, the word of the Lord came to him, saying, This one will not inherit you, but the one who will spring from your innards-he will inherit you. Bereshit 15:4


+ 193 And He took him outside, and He said, Please look heavenward and count the stars, if you are able to count them. And He said to him, So will be your seed. Bereshit 15:5


+ 175 And he believed in the Lord, and He accounted it to him as righteousness. Bereshit 15:6


+ 173 And He said to him, I am the Lord, Who brought you forth from Ur of the Chaldees, to give you this land to inherit it. Bereshit 15:7


+ 174 And he said, O Lord God, how will I know that I will inherit it? Bereshit 15:8


+ 193 And He said to him, Take for Me three heifers and three goats and three rams, and a turtle dove and a young bird. Bereshit 15:9


+ 180 And he took for Him all these, and he divided them in the middle, and he placed each part opposite its mate, but he did not divide the birds. Bereshit 15:10


+ 190 And the birds of prey descended upon the carcasses, and Abram drove them away. Bereshit 15:11


+ 184 Now the sun was ready to set, and a deep sleep fell upon Abram, and behold, a fright, a great darkness was falling upon him. Bereshit 15:12


+ 209 And He said to Abram, You shall surely know that your seed will be strangers in a land that is not theirs, and they will enslave them and oppress them, for four hundred years. Bereshit 15:13


+ 148 And also the nation that they will serve will I judge, and afterwards they will go forth with great possessions. Bereshit 15:14


+ 159 But you will come to your forefathers in peace; you will be buried in a good old age. Bereshit 15:15


+ 169 And the fourth generation will return here, for the iniquity of the Amorites will not be complete until then. Bereshit 15:16


+ 173 Now it came to pass that the sun had set, and it was dark, and behold, a smoking furnace and a fire brand, which passed between these parts. Bereshit 15:17


+ 188 On that day, the Lord formed a covenant with Abram, saying, To your seed I have given this land, from the river of Egypt until the great river, the Euphrates river. Bereshit 15:18


+ 153 The Kenites, the Kenizzites, and the Kadmonites, Bereshit 15:19


+ 170 And the Hittites and the Perizzites and the Rephaim, Bereshit 15:20


+ 155 And the Amorites and the Canaanites and the Girgashites and the Jebusites. Bereshit 15:21


+ 173 And Hagar bore a son to Abram, and Abram named his son, whom Hagar had borne, Ishmael. Bereshit 16:15


+ 189 And God said to Abraham, Your wife Sarai-you shall not call her name Sarai, for Sarah is her name. Bereshit 17:15


+ 176 And Sarah denied, saying, I did not laugh, because she was afraid. And He said, No, but you laughed. Bereshit 18:15


+ 206 And as the dawn rose, the angels pressed Lot, saying, Get up, take your wife and your two daughters who are here, lest you perish because of the iniquity of the city. Bereshit 19:15


+ 183 And Abimelech said, Here is my land before you; wherever it pleases you, you may dwell. Bereshit 20:15


+ 173 And the water was depleted from the leather pouch, and she cast the child under one of the bushes. Bereshit 21:15


+ 175 And an angel of the Lord called to Abraham a second time from heaven. Bereshit 22:15


+ 193 My lord, listen to me; a piece of land worth four hundred shekels of silver, what is it between me and you? Bury your dead. Bereshit 23:15


+ 206 Now he had not yet finished speaking, and behold, Rebecca came out, who had been born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, and her pitcher was on her shoulder. Bereshit 24:15


+ 157 Hadad and Tema, Jetur, Naphish, and Kedmah. Bereshit 25:15


+ 210 And all the wells that his father's servants had dug in the days of Abraham his father the Philistines stopped them up and filled them with earth. Bereshit 26:15


+ 189 And Rebecca took the costly garments of Esau, her elder son, which were with her in the house, and she dressed Jacob, her younger son. Bereshit 27:15


+ 197 And behold, I am with you, and I will guard you wherever you go, and I will restore you to this land, for I will not forsake you until I have done what I have spoken concerning you. Bereshit 28:15


+ 210 And Laban said to Jacob, Because you are my kinsman, should you work for me gratis? Tell me what your wages shall be. Bereshit 29:15


+ 219 And she said to her, Is it a small matter that you have taken my husband, that you wish also to take my son's dudaim? So Rachel said, Therefore, he shall sleep with you tonight as payment for your son's dudaim. Bereshit 30:15


+ 179 Are we not considered by him as strangers, for he sold us and also consumed our money? Bereshit 31:15


+ 146 Two hundred she goats and twenty he goats, two hundred ewes and twenty rams, Bereshit 32:15


+ 165 Thereupon Esau said, Let me leave with you some of the people who are with me. But he said, Why do that? May I find favor in my master's eyes. Bereshit 33:15


+ 180 But with this, however, we will consent to you, if you will be like us, that every male will be circumcised. Bereshit 34:15


+ 161 Jacob named the place where God had spoken with him Beth el. Bereshit 35:15


+ 151 These became the chieftains of the sons of Esau: the sons of Eliphaz, Esau's firstborn: Chief Teman, Chief Omar, Chief Zepho, Chief Kenaz, Bereshit 36:15


+ 156 Then a man found him, and behold, he was straying in the field, and the man asked him, saying, What are you looking for? Bereshit 37:15


+ 254 When Judah saw her, he thought she was a harlot, because she covered her face. Bereshit 38:15


+ 160 And it happened that when he heard that I raised my voice and called out, he left his garment beside me, and he fled and went outside. Bereshit 39:15


+ 170 For I was stolen from the land of the Hebrews, and here too, I have done nothing, for which they have put me into the dungeon. Bereshit 40:15


+ 196 And Pharaoh said to Joseph, I have dreamed a dream, and there is no interpreter for it, but I have heard it said of you that you understand a dream, to interpret it. Bereshit 41:15


+ 174 With this you shall be tested: By Pharaoh's life, you shall not leave this place unless your youngest brother comes here. Bereshit 42:15


+ 155 So the men took this gift, and they took double the money in their hands and Benjamin, and they got up and went down to Egypt and stood before Joseph. Bereshit 43:15


+ 175 And Joseph said to them, What is this deed that you have committed? Don't you know that a person like me practices divination? Bereshit 44:15


+ 240 And he kissed all his brothers and wept over them, and afterwards his brothers spoke with him. Bereshit 45:15


+ 171 These are the sons of Leah, that she bore to Jacob in Padan Aram, and Dinah his daughter. All the souls of his sons and daughters were thirty three. Bereshit 46:15


+ 171 Now the money was depleted from the land of Egypt and from the land of Canaan, and all the Egyptians came to Joseph, saying, "Give us food; why should we die in your presence, since the money has been used up?" Bereshit 47:15


+ 185 And he blessed Joseph and said, God, before Whom my fathers, Abraham and Isaac, walked, God Who sustained me as long as I am alive, until this day, Bereshit 48:15


+ 162 He saw a resting place, that it was good, and the land, that it was pleasant, and he bent his shoulder to bear burdens, and he became an indentured laborer. Bereshit 49:15


+ 164 Now Joseph's brothers saw that their father had died, and they said, Perhaps Joseph will hate us and return to us all the evil that we did to him. Bereshit 50:15


+ 157 Now the king of Egypt spoke to the Hebrew midwives, one who was named Shifrah, and the second, who was named Puah. Shemot 1:15


+ 182 Pharaoh heard of this incident, and he sought to slay Moses; so Moses fled from before Pharaoh. He stayed in the land of Midian, and he sat down by a well. Shemot 2:15


+ 176 And God said further to Moses, So shall you say to the children of Israel, The Lord God of your forefathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is how I should be mentioned in every generation. Shemot 3:15


+ 146 You shall speak to him, and you shall put the words into his mouth, and I will be with your mouth and with his mouth, and I will instruct you both what you shall do. Shemot 4:15


+ 146 So the officers of the children of Israel came and cried out to Pharaoh, saying, Why do you do this to your servants? Shemot 5:15


+ 147 And the sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Saul, the son of the Canaanitess, these are the families of Simeon. Shemot 6:15


+ 161 Go to Pharaoh in the morning; behold, he is going forth to the water, and you shall stand opposite him on the bank of the Nile, and the staff that was turned into a serpent you shall take in your hand. Shemot 7:15


+ 173 So the necromancers said to Pharaoh, It is the finger of God, but Pharaoh's heart remained steadfast, and he did not hearken to them, as the Lord had spoken. Shemot 8:15


+ 174 For if now I had stretched forth My hand, and I had smitten you and your people with pestilence, you would have been annihilated from the earth. Shemot 9:15


+ 214 They obscured the view of all the earth, and the earth became darkened, and they ate all the vegetation of the earth and all the fruits of the trees, which the hail had left over, and no greenery was left in the trees or in the vegetation of the fields throughout the entire land of Egypt. Shemot 10:15


+ 157 For seven days you shall eat unleavened cakes, but on the preceding day you shall clear away all leaven from your houses, for whoever eats leaven from the first day until the seventh day that soul shall be cut off from Israel. Shemot 12:15


+ 192 And it came to pass when Pharaoh was too stubborn to let us out, the Lord slew every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I slaughter for a sacrifice all males that open the womb, and every firstborn of my sons I will redeem. Shemot 13:15


+ 147 The Lord said to Moses, Why do you cry out to Me? Speak to the children of Israel and let them travel. Shemot 14:15


+ 159 Then Moses and the children of Israel sang this song to the Lord, and they spoke, saying, I will sing to the Lord, for very exalted is He; a horse and its rider He cast into the sea. Shemot 15:1


+ 143 The Eternal's strength and His vengeance were my salvation; this is my God, and I will make Him a habitation, the God of my father, and I will ascribe to Him exaltation. Shemot 15:2


+ 117 The Lord is a Master of war; the Lord is His Name. Shemot 15:3


+ 125 Pharaoh's chariots and his army He cast into the sea, and the elite of his officers sank in the Red Sea. Shemot 15:4


+ 113 The depths covered them; they descended into the depths like a stone. Shemot 15:5


+ 122 Your right hand, O Lord, is most powerful; Your right hand, O Lord, crushes the foe. Shemot 15:6


+ 147 And with Your great pride You tear down those who rise up against You; You send forth Your burning wrath; it devours them like straw. Shemot 15:7


+ 145 And with the breath of Your nostrils the waters were heaped up; the running water stood erect like a wall; the depths congealed in the heart of the sea. Shemot 15:8


+ 156 Because the enemy said, I will pursue, I will overtake, I will share the booty; my desire will be filled from them; I will draw my sword, my hand will impoverish them. Shemot 15:9


+ 134 You blew with Your wind, the sea covered them; they sank like lead in the powerful waters. Shemot 15:10


+ 149 Who is like You among the powerful, O Lord? Who is like You, powerful in the holy place? Too awesome for praises, performing wonders! Shemot 15:11


+ 138 You inclined Your right hand; the earth swallowed them up. Shemot 15:12


+ 129 With Your loving kindness You led the people You redeemed; You led them with Your might to Your holy abode. Shemot 15:13


+ 139 Peoples heard, they trembled; a shudder seized the inhabitants of Philistia. Shemot 15:14


+ 139 Then the chieftains of Edom were startled; as for the powerful men of Moab, trembling seized them; all the inhabitants of Canaan melted. Shemot 15:15


+ 157 May dread and fright fall upon them; with the arm of Your greatness may they become as still as a stone, until Your people cross over, O Lord, until this nation that You have acquired crosses over. Shemot 15:16


+ 137 You shall bring them and plant them on the mount of Your heritage, directed toward Your habitation, which You made, O Lord; the sanctuary, O Lord, which Your hands founded. Shemot 15:17


+ 116 The Lord will reign to all eternity. Shemot 15:18


+ 165 When Pharaoh's horses came with his chariots and his horsemen into the sea, and the Lord brought the waters of the sea back upon them, and the children of Israel walked on dry land in the midst of the sea, Shemot 15:19


+ 127 Miriam, the prophetess, Aaron's sister, took a timbrel in her hand, and all the women came out after her with timbrels and with dances. Shemot 15:20


+ 121 And Miriam called out to them, Sing to the Lord, for very exalted is He; a horse and its rider He cast into the sea. Shemot 15:21


+ 146 Moses led Israel away from the Red Sea, and they went out into the desert of Shur; they walked for three days in the desert but did not find water. Shemot 15:22


+ 147 They came to Marah, but they could not drink water from Marah because it was bitter; therefore, it was named Marah. Shemot 15:23


+ 128 The people complained against Moses, saying, What shall we drink? Shemot 15:24


+ 145 So he cried out to the Lord, and the Lord instructed him concerning a piece of wood, which he cast into the water, and the water became sweet. There He gave them a statute and an ordinance, and there He tested them. Shemot 15:25


+ 182 And He said, If you hearken to the voice of the Lord, your God, and you do what is proper in His eyes, and you listen closely to His commandments and observe all His statutes, all the sicknesses that I have visited upon Egypt I will not visit upon you, for I, the Lord, heal you. Shemot 15:26


+ 134 They came to Elim, and there were twelve water fountains and seventy palms, and they encamped there by the water. Shemot 15:27


+ 143 When the children of Israel saw it, they said to one another, It is manna, because they did not know what it was, and Moses said to them, It is the bread that the Lord has given you to eat. Shemot 16:15


+ 150 Then Moses built an altar, and he named it The Lord is my miracle. Shemot 17:15


+ 141 Moses said to his father in law, For the people come to me to seek God. Shemot 18:15


+ 130 He said to the people, Be ready for three days; do not go near a woman. Shemot 19:15


+ 144 And all the people saw the voices and the torches, the sound of the shofar, and the smoking mountain, and the people saw and trembled; so they stood from afar. Shemot 20:15


+ 139 And one who strikes his father or his mother shall surely be put to death. Shemot 21:15


+ 167 If a man seduces a virgin who is not betrothed and lies with her, he shall provide her with a marriage contract as a wife. Shemot 22:15


+ 157 You shall observe the festival of unleavened bread; for seven days you shall eat unleavened bread as I have commanded you, at the appointed time of the month of springtime, for then you left Egypt, and they shall not appear before Me empty handed. Shemot 23:15


+ 126 And Moses went up to the mountain, and the cloud covered the mountain. Shemot 24:15


+ 136 The poles of the ark shall be in the rings; they shall not be removed from it. Shemot 25:15


+ 128 And you shall make the planks for the Mishkan of acacia wood, upright. Shemot 26:15


+ 149 And on the second shoulder there shall be fifteen hangings, their pillars three and their sockets three. Shemot 27:15


+ 152 You shall make a choshen of judgment, the work of a master weaver. You shall make it like the work of the ephod; of gold, blue, purple, and crimson wool, and twisted fine linen shall you make it. Shemot 28:15


+ 119 And you shall take the one ram, and Aaron and his sons shall lean their hands upon the ram's head. Shemot 29:15


+ 181 The rich shall give no more, and the poor shall give no less than half a shekel, with which to give the offering to the Lord, to atone for your souls. Shemot 30:15


+ 141 Six days work may be done, but on the seventh day is a Sabbath of complete rest, holy to the Lord; whoever performs work on the Sabbath day shall be put to death. Shemot 31:15


+ 158 Now Moses turned and went down from the mountain bearing the two tablets of the testimony in his hand, tablets inscribed from both their sides; on one side and on the other side they were inscribed. Shemot 32:15


+ 96 And he said to Him, If Your Presence does not go with us, do not take us up from here. Shemot 33:15


+ 121 Lest you form a covenant with the inhabitants of the land, and they go astray after their gods, and they offer sacrifices to their gods, and they invite you, and you eat of their slaughtering, Shemot 34:15


+ 95 And the altar for incense and its poles, and the anointing oil and the incense and the screen of the entrance for the entrance of the Mishkan; Shemot 35:15


+ 103 The length of one curtain was thirty cubits, and the width of one curtain was four cubits; the same measure for the eleven curtains. Shemot 36:15


+ 92 And he made the poles of acacia wood, and he overlaid them with gold, to carry the table. Shemot 37:15


+ 107 And on the second shoulder on either side of the gate of the courtyard, there were hangings of fifteen cubits, their pillars three and their sockets three. Shemot 38:15


+ 106 For the choshen they made chains at the edges, of cable work, of pure gold. Shemot 39:15


+ 135 And you shall anoint them, as you have anointed their father, so that they may serve Me as kohanim. And this shall be so that their anointment shall remain for them an everlasting kehunah throughout their generations. Shemot 40:15


+ 127 And the kohen shall bring it near to the altar, and nip off its head, and cause it to go up in smoke on the altar, and its the bird's blood shall be pressed out upon the wall of the altar. Vayikra 1:15


+ 132 And you shall put oil on it, and place frankincense upon it. It is a meal offering. Vayikra 2:15


+ 109 And the two kidneys with the fat that is upon them, which is over the flanks. And he shall remove the diaphragm with the liver; along with the kidneys he shall remove it. Vayikra 3:15


+ 120 The elders of the community shall lean their hands forcefully upon the bull's head, before the Lord, and one shall slaughter the bull before the Lord. Vayikra 4:15


+ 146 If a person commits a betrayal and trespasses unintentionally against one of the things sacred to the Lord, he shall bring as his guilt offering to the Lord an unblemished ram from the flock with a value of silver shekels, in accordance with the shekel of the Sanctuary for a guilt offering. Vayikra 5:15


+ 151 And the kohen who is anointed instead of him from among his sons, shall prepare it; this is an eternal statute; it shall be completely burnt to the Lord. Vayikra 6:15


+ 112 And the flesh of his thanksgiving peace offering shall be eaten on the day it is offered up; he shall not leave any of it over until morning. Vayikra 7:15


+ 172 And he slaughtered it, and Moses took the blood, and placed it on the horns of the altar, around, with his finger, and he purified the altar. And he poured the blood at the base of the altar, and sanctified it, to effect atonement upon it. Vayikra 8:15


+ 126 And he brought forward the people's sacrifice; he took the people's sin offering goat, slaughtered it, and made it a sin offering, like the first one. Vayikra 9:15


+ 120 They shall bring the thigh of the raising up and the breast of the waving upon the fats for fire offerings, to wave as a waving before the Lord. And it shall belong to you and to your sons with you as an eternal due, as the Lord has commanded. Vayikra 10:15


+ 101 And the raven after its species, Vayikra 11:15


+ 115 When the kohen sees the healthy, live flesh, he shall pronounce him unclean. The live flesh is unclean; it is tzara'ath. Vayikra 13:15


+ 110 And the kohen shall take some of the log of oil, and pour it onto the kohen's left palm. Vayikra 14:15


+ 107 And the Lord spoke to Moses and to Aaron, saying, Vayikra 15:1


+ 117 Speak to the children of Israel, and say to them, If any man has a discharge from his flesh, his discharge is unclean. Vayikra 15:2


+ 120 And this shall be the nature of his uncleanness due to his discharge: if his flesh runs with his discharge, or if his flesh is plugged up by his discharge, that is his uncleanness. Vayikra 15:3


+ 103 Any bedding upon which the man with the discharge will lie, shall become unclean, and any object upon which he will sit, shall become unclean. Vayikra 15:4


+ 144 And a man who touches his bedding, shall immerse his garments and immerse himself in water and he remain unclean until evening. Vayikra 15:5


+ 126 And anyone who sits on an object, upon which the man with the discharge will sit, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:6


+ 122 And anyone who touches the flesh of the man with a discharge, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:7


+ 118 And if the man with the discharge spits upon a clean person, that person shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:8


+ 102 Any riding gear upon which the man with the discharge will ride, becomes unclean. Vayikra 15:9


+ 125 And whoever touches anything what will be under him, becomes unclean until evening. And whoever lifts them up shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:10


+ 129 And whomever the man with the discharge touches, without the latter having rinsed his hands, shall immerse his garments and immerse himself in the waters, and he shall remain unclean until evening. Vayikra 15:11


+ 121 And an earthenware vessel which the man with the discharge will touch, shall be broken. And any wooden vessel shall be rinsed in water. Vayikra 15:12


+ 120 When the man with the discharge is cleansed of his discharge, he shall count seven days for himself for his purification, and then immerse his garments and immerse his flesh in spring water, and he shall be clean. Vayikra 15:13


+ 107 And on the eighth day, he shall take for himself two turtle doves or two young doves, and come before the Lord, to the entrance of the Tent of Meeting, and give them to the kohen. Vayikra 15:14


+ 90 And the kohen shall make them: one into a sin offering and one into a burnt offering, and the kohen shall effect atonement for him from his discharge, before the Lord. Vayikra 15:15


+ 113 A man from whom there is a discharge of semen, shall immerse all his flesh in water, and he shall remain unclean until evening. Vayikra 15:16


+ 107 And any garment or any leather object which has semen on it, shall be immersed in water, and shall remain unclean until evening. Vayikra 15:17


+ 114 A woman with whom a man cohabits, whereby there was a discharge of semen, they shall immerse in water, and they shall remain unclean until evening. Vayikra 15:18


+ 110 If a woman has a discharge, her flesh discharging blood, she shall remain in her state of menstrual separation for seven days, and whoever touches her shall become unclean until evening. Vayikra 15:19


+ 95 And whatever she lies on during her menstrual separation, shall become unclean, and whatever she sits on, shall become unclean. Vayikra 15:20


+ 113 And anyone who touches her bedding, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:21


+ 122 And anyone who touches any object upon which she will sit, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:22


+ 100 And if he is on the bedding or on the object, upon which she is sitting, when he touches it, he becomes unclean until evening. Vayikra 15:23


+ 117 If a man cohabits with her, the uncleanness of her menstruation shall be upon him, and he shall be unclean for seven days, and any bedding he lies upon, shall become unclean. Vayikra 15:24


+ 122 And a woman whose flow of blood flows for many days, outside of the time of her menstrual separation, or she has a discharge after her menstrual separation, then all the days she has her unclean discharge, she shall be unclean just like the days of her menstrual separation. Vayikra 15:25


+ 124 Any bedding upon which she lies during all the time of her discharge, will have the same uncleanness for her, as the bedding of her menstruation. And any object upon which she will sit, shall become unclean. like her menstrual uncleanness. Vayikra 15:26


+ 110 And anyone who touches them shall become unclean; he shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:27


+ 116 And if she becomes clean of her discharge, she shall count for herself seven days, and after this, she may be cleansed. Vayikra 15:28


+ 128 And on the eighth day, she shall take for herself two turtle doves or two young doves, and bring them to the kohen, to the entrance of the Tent of Meeting. Vayikra 15:29


+ 101 And the kohen shall make one into a sin offering and one into a burnt offering, and the kohen shall effect atonement for her, before the Lord, from the uncleanness of her discharge. Vayikra 15:30


+ 123 And you shall separate the children of Israel from their uncleanness, so that they will not die on account of their uncleanness, if they defile My Sanctuary which is in their midst. Vayikra 15:31


+ 128 This is the law for one who has a discharge, and one from whom semen issues, through which he becomes unclean, Vayikra 15:32


+ 114 And for a woman who has her menstrual flow, and for one who has a discharge, whether male or female, and a man who cohabits with an unclean woman. Vayikra 15:33


+ 118 He shall then slaughter the he goat of the people's sin offering and bring its blood within the dividing curtain, and he shall do with its blood as he had done with the bull's blood, and he shall sprinkle it upon the ark cover and before the ark cover. Vayikra 16:15


+ 126 And any person, whether a native or a stranger, who eats carrion or what was torn, shall immerse his garments and immerse himself in the waters, and shall remain unclean until evening, and then he shall become clean. Vayikra 17:15


+ 122 You shall not uncover the nakedness of your daughter in law; she is your son's wife you shall not uncover her nakedness. Vayikra 18:15


+ 119 You shall commit no injustice in judgment; you shall not favor a poor person or respect a great man; you shall judge your fellow with righteousness. Vayikra 19:15


+ 93 And a man who lies with an animal, shall surely be put to death, and you shall kill the animal. Vayikra 20:15


+ 123 And he shall not desecrate his offspring among his people, for I am the Lord, Who sanctifies him. Vayikra 21:15


+ 122 And they shall not desecrate the holy things of the children of Israel, those that they have set aside for the Lord, Vayikra 22:15


+ 114 And you shall count for yourselves, from the morrow of the rest day from the day you bring the omer as a wave offering seven weeks; they shall be complete. Vayikra 23:15


+ 103 And to the children of Israel, you shall speak, saying: Any man who blasphemes his God shall bear his sin. Vayikra 24:15


+ 126 According to the number of years after the Jubilee, you shall purchase from your fellow Jew; according to the number of years of crops, he shall sell to you. Vayikra 25:15


+ 126 And if you despise My statutes and reject My ordinances, not performing any of My commandments, thereby breaking My covenant Vayikra 26:15


+ 89 But if the one who consecrated it redeems his house, he shall add to it a fifth of its valuation money, and it shall be his. Vayikra 27:15


+ 97 For Naphtali, Ahira' the son of 'Enan. Bamidbar 1:15


+ 106 His legion numbered forty five thousand, six hundred and fifty. Bamidbar 2:15


+ 105 Count the children of Levi according to their fathers' house according to their families. Count all males from the age of one month and upward. Bamidbar 3:15


+ 132 Aaron and his sons shall finish covering the Holy and all the vessels of the Holy when the camp is set to travel, and following that, the sons of Kohath shall come to carry them, but they shall not touch the sacred objects for then they will die. These are the burden of the sons of Kohath for the Tent of Meeting. Bamidbar 4:15


+ 116 Then the man shall bring his wife to the kohen and bring her offering for her, one tenth of an ephah of barley flour. He shall neither pour oil over it nor put frankincense on it, for it is a meal offering of jealousies, a meal offering of remembrance, recalling iniquity. Bamidbar 5:15


+ 112 And a basket of unleavened cakes; loaves of fine flour mixed with oil, and unleavened wafers anointed with oil, with their meal offerings and their libations. Bamidbar 6:15


+ 91 One young bull, one ram and one lamb in its first year for a burnt offering. Bamidbar 7:15


+ 94 Following this, the Levites shall come to serve in the Tent of Meeting. You shall cleanse them and lift them as a waving. Bamidbar 8:15


+ 133 On the day the Mishkan was erected, the cloud covered the Mishkan, which was a tent for the Testimony, and at evening, there was over the Mishkan like an appearance of fire, which remained until morning. Bamidbar 9:15


+ 89 Heading the legion of the tribe of the children of Issachar was Nethanel the son of Zuar. Bamidbar 10:15


+ 117 If this is the way You treat me, please kill me if I have found favor in Your eyes, so that I not see my misfortune. Bamidbar 11:15


+ 126 The Lord replied to Moses, If her father were to spit in her face, would she not be humiliated for seven days? She shall be confined for seven days outside the camp, and afterwards she may enter. Bamidbar 12:15


+ 95 So Miriam was confined outside the camp for seven days, and the people did not travel until Miriam had entered. Bamidbar 12:15


+ 86 For the tribe of Gad, Geuel the son of Machi. Bamidbar 13:15


+ 87 And if You kill this nation like one man, the nations who have heard of Your reputation will say as follows: Bamidbar 14:15


+ 75 The Lord spoke to Moses saying: Bamidbar 15:1


+ 88 Speak to the children of Israel and say to them: When you arrive in the Land of your dwelling place, which I am giving you, Bamidbar 15:2


+ 121 And you make a fire offering to the Lord, a burnt offering or a sacrifice namely a peace offering, for an expressed vow or for a voluntary offering or on your festivals, to provide a pleasing fragrance for the Lord, from the cattle or from the sheep. Bamidbar 15:3


+ 87 The one who brings his offering to the Lord shall present a meal offering containing one tenth fine flour mixed with a quarter of a hin of oil. Bamidbar 15:4


+ 90 And a quarter of a hin of wine for a libation, you shall prepare with the burnt offering or for the sacrifice, for each lamb. Bamidbar 15:5


+ 91 Or for a ram, you shall present a meal offering containing two tenths fine flour mixed with a third of a hin of oil. Bamidbar 15:6


+ 87 And a third of a hin of wine for a libation; you shall offer up, a pleasing fragrance to the Lord. Bamidbar 15:7


+ 86 If you prepare a young bull as a burnt offering or sacrifice by expressing a vow, or for a peace offering for the Lord, Bamidbar 15:8


+ 85 With the young bull he shall offer up a meal offering consisting of three tenths fine flour mixed with half a hin of oil. Bamidbar 15:9


+ 80 And you shall offer half a hin of wine for a libation, a fire offering of pleasing fragrance to the Lord. Bamidbar 15:10


+ 77 So shall it be done for each ox or ram, or for a young sheep or young goat. Bamidbar 15:11


+ 86 In accordance with the number you offer up, so shall you present for each one, according to their numbers. Bamidbar 15:12


+ 81 Every native born shall do it in this manner, to offer up a fire offering of pleasing fragrance to the Lord. Bamidbar 15:13


+ 89 If a proselyte resides with you, or those among you in future generations, and he offers up a fire offering of pleasing fragrance to the Lord, as you make it, so shall he make it. Bamidbar 15:15


+ 87 One rule applies to the assembly, for yourselves and for the proselyte who resides with you; one rule applies throughout your generations just as it is for you, so it is for the proselyte, before the Lord. Bamidbar 15:16


+ 84 There shall be one law and one ordinance for you and the proselyte who resides with you. Bamidbar 15:16


+ 78 The Lord spoke to Moses saying: Bamidbar 15:17


+ 82 Speak to the children of Israel and you shall say to them, When you arrive in the Land to which I am bringing you, Bamidbar 15:18


+ 89 And you eat from the bread of the Land, you shall set aside a gift for the Lord. Bamidbar 15:19


+ 78 The first portion of your dough, you shall separate a loaf for a gift; as in the case of the gift of the threshing floor, so shall you separate it. Bamidbar 15:20


+ 85 From the first portion of your dough you shall give a gift to the Lord in all your generations. Bamidbar 15:21


+ 91 And if you should err and not fulfill all these commandments, which the Lord spoke to Moses. Bamidbar 15:22


+ 68 All that the Lord commanded you through Moses, from the day on which the Lord commanded and from then on, for all generations. Bamidbar 15:23


+ 93 If because of the eyes of the congregation it was committed inadvertently, the entire congregation shall prepare a young bull as a burnt offering for a pleasing fragrance for the Lord, with its prescribed meal offering and libation, and one young he goat for a sin offering. Bamidbar 15:24


+ 75 The kohen shall atone on behalf of the entire congregation of the children of Israel, and it shall be forgiven them, for it was an error, and they have brought their offering as a fire offering to the Lord and their sin offering before the Lord because of their error. Bamidbar 15:25


+ 99 The entire congregation of the children of Israel and the proselyte who resides with them shall be forgiven, for all the people were in error. Bamidbar 15:26


+ 72 But if an individual sins inadvertently, he shall offer up a she goat in its first year as a sin offering. Bamidbar 15:27


+ 72 And the kohen shall atone for the erring soul which sinned inadvertently before the Lord, so as to atone on his behalf, and it shall be forgiven him. Bamidbar 15:28


+ 95 One law shall apply to anyone who sins inadvertently from the native born of the children of Israel and the proselyte who resides among them. Bamidbar 15:29


+ 96 But if a person should act highhandedly, whether he is a native born or a proselyte, he is blaspheming the Lord, and that soul shall be cut off from among its people. Bamidbar 15:30


+ 96 For he has scorned the word of the Lord and violated His commandment; that soul shall be utterly cut off for its iniquity is upon it. Bamidbar 15:31


+ 81 Those who found him gathering wood presented him before Moses and Aaron and before the entire congregation. Bamidbar 15:33


+ 84 They put him under guard, since it was not specified what was to be done to him. Bamidbar 15:34


+ 100 The Lord said to Moses, The man shall be put to death; the entire congregation shall pelt him with stones outside the camp. Bamidbar 15:35


+ 111 So the entire congregation took him outside the camp, and they pelted him to death with stones, as the Lord had commanded Moses. Bamidbar 15:36


+ 75 The Lord spoke to Moses, saying: Bamidbar 15:37


+ 88 Speak to the children of Israel and you shall say to them that they shall make for themselves fringes on the corners of their garments, throughout their generations, and they shall affix a thread of sky blue wool on the fringe of each corner. Bamidbar 15:38


+ 87 This shall be fringes for you, and when you see it, you will remember all the commandments of the Lord to perform them, and you shall not wander after your hearts and after your eyes after which you are going astray. Bamidbar 15:39


+ 77 So that you shall remember and perform all My commandments and you shall be holy to your God. Bamidbar 15:40


+ 70 I am the Lord, your God, Who took you out of the land of Egypt to be your God; I am the Lord, your God. Bamidbar 15:41


+ 101 Moses was exceedingly distressed, and he said to the Lord, "Do not accept their offering. I have not taken a donkey from a single one of them, and I have not harmed a single one of them." Bamidbar 16:15


+ 84 Aaron returned to Moses at the entrance of the Tent of Meeting, and the plague was checked. Bamidbar 17:15


+ 104 Every first issue of the womb of any creature, which they present to the Lord, whether of man or beast, shall be yours. However, you shall redeem the firstborn of man, and the firstborn of unclean animals you shall redeem. Bamidbar 18:15


+ 82 Any open vessel which has no seal fastened around it becomes unclean. Bamidbar 19:15


+ 84 Our fathers went down to Egypt, and we sojourned in Egypt for a long time. And the Egyptians mistreated us and our forefathers. Bamidbar 20:15


+ 68 And the spilling of the streams that turned to settle at Ar and leaned toward the border of Moab. Bamidbar 21:15


+ 82 So Balak continued to send dignitaries, more and higher in rank than these. Bamidbar 22:15


+ 89 He said to Balak, Stand here next to your burnt offering and I will be chanced on here. Bamidbar 23:15


+ 77 He took up his parable and said, The word of Balaam, son of Beor, the word of a man with an open eye. Bamidbar 24:15


+ 85 And the name of the Midianite woman who was slain was Cozbi the daughter of Zur, a national leader of a paternal house in Midian. Bamidbar 25:15


+ 99 The descendants of Gad according to their families: the family of the Zefonites from Zefon, the family of the Haggites from Haggi, the family of the Shunites from Shuni, Bamidbar 26:15


+ 85 Moses spoke to the Lord, saying: Bamidbar 27:15


+ 67 And one young male goat for a sin offering to the Lord; it shall be offered up in addition to the continual burnt offering and its libation. Bamidbar 28:15


+ 69 And one tenth for each lamb, for the fourteen lambs. Bamidbar 29:15


+ 82 However, if her husband remained silent from day to day, he has upheld all the vows and prohibitions she has assumed; he has upheld them since he remained silent on the day he heard it. Bamidbar 30:15


+ 78 Moses said to them, Did you allow all the females to live? Bamidbar 31:15


+ 88 If you turn away from following Him, He will leave you in the desert again, and you will destroy this entire people. Bamidbar 32:15


+ 66 They journeyed from Rephidim and camped in the Sinai desert. Bamidbar 33:15


+ 78 The two and a half tribes have received their inheritance on this side of the Jordan, near Jericho in the east, toward the sunrise." Bamidbar 34:15


+ 102 These six cities shall be a refuge for the children of Israel and for the proselyte and resident among them, so that anyone who unintentionally kills a person can flee there. Bamidbar 35:15


+ 111 So I took the heads of your tribes, men wise and well known, and I made them heads over you, leaders over thousands, leaders over hundreds, leaders over fifties, and leaders over tens, and officers, over your tribes. Devarim 1:15


+ 86 Also the hand of the Lord was upon them, to destroy them from the midst of the camp, until they were consumed. Devarim 2:15


+ 84 And to Machir I gave Gilead. Devarim 3:15


+ 109 And you shall watch yourselves very well, for you did not see any image on the day that the Lord spoke to you at Horeb from the midst of the fire. Devarim 4:15


+ 108 And you shall remember that you were a slave in the land of Egypt, and that the Lord your God took you out from there with a strong hand and with an outstretched arm; therefore, the Lord, your God, commanded you to observe the Sabbath day. Devarim 5:15


+ 95 For the Lord, your God, is a zealous God among you, lest the wrath of the Lord, your God, be kindled against you, and destroy you off the face of the earth. Devarim 6:15


+ 102 And the Lord will remove from you all illness, and all of the evil diseases of Egypt which you knew, He will not set upon you, but He will lay them upon all your enemies. Devarim 7:15


+ 103 Who led you through that great and awesome desert, in which were snakes, vipers and scorpions, and drought, where there was no water; who brought water for you out of solid rock, Devarim 8:15


+ 106 So I turned and came down from the mountain, and the mountain was burning with fire, and the two tablets of the covenant were on my two hands. Devarim 9:15


+ 110 Only your forefathers the Lord desired, to love them, and He chose their seed after them you, out of all peoples, as it is this day. Devarim 10:15


+ 90 And I will give grass in your field for your livestock, and you will eat and be sated. Devarim 11:15


+ 100 However, in every desire of your soul, you may slaughter and eat meat in all your cities, according to the blessing of the Lord, your God, which He gave you; the unclean and the clean may eat thereof, as of the deer, and as of the gazelle. Devarim 12:15


+ 80 And the ostrich, and the owl, and the gull, and the hawk after its species; Devarim 14:15


+ 75 At the end of seven years you will make a release. Devarim 15:1


+ 103 And this is the manner of the release; to release the hand of every creditor from what he lent his friend; he shall not exact from his friend or his brother, because time of the release for the Lord has arrived. Devarim 15:2


+ 105 From the foreigner you may exact; but what is yours with your brother, your hand shall release. Devarim 15:3


+ 94 However, there will be no needy among you, for the Lord will surely bless you in the land the Lord, your God, is giving you for an inheritance to possess. Devarim 15:4


+ 103 However, if you hearken to the voice of the Lord, your God, to be careful to do all this commandment, which I am commanding you today. Devarim 15:5


+ 99 For the Lord, your God, has blessed you, as He spoke to you, and you will lend to many nations, but you will not borrow; and you will rule over many nations, but they will not rule over you. Devarim 15:6


+ 95 If there will be among you a needy person, from one of your brothers in one of your cities, in your land the Lord, your God, is giving you, you shall not harden your heart, and you shall not close your hand from your needy brother. Devarim 15:7


+ 86 Rather, you shall open your hand to him, and you shall lend him sufficient for his needs, which he is lacking. Devarim 15:8


+ 105 Beware, lest there be in your heart an unfaithful thought, saying, "The seventh year, the year of release has approached," and you will begrudge your needy brother and not give him, and he will cry out to the Lord against you, and it will be a sin to you. Devarim 15:9


+ 93 You shall surely give him, and your heart shall not be grieved when you give to him; for because of this thing the Lord, your God, will bless you in all your work and in all your endeavors. Devarim 15:10


+ 100 For there will never cease to be needy within the land. Therefore, I command you, saying, you shall surely open your hand to your brother, to your poor one, and to your needy one in your land. Devarim 15:11


+ 90 If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you for six years, and in the seventh year you shall send him forth free from you. Devarin 15:12


+ 103 And when you send him forth free from you, you shall not send him forth empty-handed. Devarim 15:13


+ 98 You shall surely provide him from your flock, from your threshing floor, and from your vat, you shall give him from what the Lord, your God, has blessed you Devarim 15:14


+ 96 And you shall remember that you were a slave in the land of Egypt, and the Lord, your God, redeemed you; therefore, I am commanding you this thing today. Devarim 15:15


+ 104 And it will be, if he says to you, "I will not leave you," because he loves you and your household, for it is good for him with you, Devarim 15:16


+ 95 Then you shall take an awl and put it through his ear and into the door, and he shall be a servant to you forever; and also to your maidservant you shall do likewise. Devarim 15:17


+ 118 You shall not be troubled when you send him free from you, for twice as much as a hired servant, he has served you six years, and the Lord, your God, will bless you in all that you shall do. Devarim 15:18


+ 94 Every firstborn male that is born of your cattle or of your flock you shall sanctify to the Lord, your God. You shall neither work with the firstborn of your ox, nor shear the firstborn of your flock. Devarim 15:19


+ 96 You shall eat it before the Lord, your God, year by year, in the place the Lord chooses-you and your household. Devarim 15:20


+ 91 And if there be any blemish in it, whether it be lame, or blind, or any ill blemish, you shall not sacrifice it to the Lord, your God. Devarim 15:21


+ 97 You shall eat it within your cities, the unclean and the clean together, as the deer, and as the gazelle. Devarim 15:22


+ 91 However, you shall not eat its blood; you shall pour it on the ground, as water. Devarim 15:23


+ 102 Seven days you shall celebrate the Festival to the Lord, your God, in the place which the Lord shall choose, because the Lord, your God, will bless you in all your produce, and in all the work of your hands, and you will only be happy. Devarim 16:15


+ 104 You shall set a king over you, one whom the Lord, your God, chooses; from among your brothers, you shall set a king over yourself; you shall not appoint a foreigner over yourself, one who is not your brother. Devarim 17:15


+ 87 A prophet from among you, from your brothers, like me, the Lord, your God will set up for you; you shall hearken to him. Devarim 18:15


+ 98 One witness shall not rise up against any person for any iniquity or for any sin, regarding any sin that he will sin. By the mouth of two witnesses, or by the mouth of three witnesses, shall the matter be confirmed. Devarim 19:15


+ 84 Thus you shall do to all the cities that are very far from you, which are not of the cities of these nations. Devarim 20:15


+ 100 If a man has two wives-one beloved and the other despised-and they bear him sons, the beloved one and the despised one, and the firstborn son is from the despised one. Devarim 21:15


+ 93 Then the girl's father and her mother shall obtain evidence of the girl's virginity, and take it out to the elders of the city, to the gate. Devarim 22:15


+ 99 For the Lord, your God, goes along in the midst of your camp, to rescue you and to deliver your enemies before you. Therefore, your camp shall be holy, so that He should not see anything unseemly among you and would turn away from you. Devarim 23:15


+ 92 You shall give him his wage on his day and not let the sun set over it, for he is poor, and he risks his life for it, so that he should not cry out to the Lord against you, so that there should be sin upon you. Devarim 24:15


+ 98 Rather, you shall have a full and honest weight, and a full and honest ephah measure, in order that your days will be prolonged on the land which the Lord, your God, gives you. Devarim 25:15


+ 98 Look down from Your holy dwelling, from the heavens, and bless Your people Israel, and the ground which You have given to us, as You swore to our forefathers a land flowing with milk and honey. Devarim 26:15


+ 94 Cursed be the man who makes any graven or molten image an abomination to the Lord, the handiwork of a craftsman and sets it up in secret! And all the people shall respond, saying, Amen! Devarim 27:15


+ 117 And it will be, if you do not obey the Lord, your God, to observe to fulfill all His commandments and statutes which I am commanding you this day, that all these curses will come upon you and overtake you. Devarim 28:15


+ 95 For you know how we dwelled in the land of Egypt, and how we passed among the nations through which you passed. Devarim 29:15


+ 70 Behold, I have set before you today life and good, and death and evil, Devarim 30:15


+ 80 And the Lord appeared in the Tent, in a pillar of cloud. The pillar of cloud stood at the entrance to the Tent. Devarim 31:15


+ 100 And Jeshurun became fat and rebelled; you grew fat, thick and rotund; [Israel] forsook the God Who made them, and spurned the [Mighty] Rock of their salvation. Devarim 32:15


+ 82 And with the crops of early mountains, and with the sweetness of perennial hills, Devarim 33:15


+ 149 When one forgets the essence of one’s own soul, when one distracts oneself from attending to the substantive content of their own inner life, everything becomes confused and uncertain. The primary role of teshuva/return/penitence…is for the person to return to themselves, to the root of their soul…It is only through the great truth of returning to oneself that the person and the people, the world and all the worlds, the whole of existence, will return to their Creator, to be illuminated by the light of life. Rav Avraham Yitzchak Kook - (Orot HaTshuva/Lights of Return 15:10)


+ 164 The Science of The Heart: Our Hearts Actually Have It’s Own Intelligence

We all know the difference between good vibes and bad vibes, but what is really happening at a scientific level when we talk about “vibes”? Or what about when we know someone is a bad person and can feel it in our gut, only to later find out that they are abusive and manipulative?

While there is an energetic and spiritual side to this question, there is also a hard scientific explanation of what is occurring when we tap into the vibes of other people. With the development of new scientific instruments, intuition is now something being studied using the scientific method.

The electromagnetic field of the heart

The heart generates a powerful and measurable electromagnetic field. Magnetocardiography is the science of measure the field that is produced by the electrical activity within the heart.

It’s mainstream scientific knowledge that the resonant frequencies of the field of your heart interacts with the fields of others around you. This effect is super strong within the first several feet in particular, but has been reported to be measured even at a distance of hundreds of meters.

Most of us know that the heart holds an energy system of its own and is one of the 7 main chakras within our energy field, and that our heart centers can interact with the heart centers of others. But it turns that it’s more than just an energy center for emotions, spiritual health, or even nervous system activity. The heart almost acts as a second mind with its own sense of awareness.

The Institute of Heartmath is an organization that focuses on the science of the heart and its relationship to the brain, nervous system, and the energy of the planet. Their studies have shown time and time again that the heart is a “little brain” and has an intuitive intelligence of it’s own independent of the mind.

“We observed that the heart was acting as though it had a mind of its own and was profoundly influencing the way we perceive and respond to the world. In essence, it appeared that the heart was affecting intelligence and awareness.”

The studies proving the heart’s intuitive intelligence

In this study, 26 participants were shown a series of 45 pictures. 30 of the pictures were neutral, and 15 of them were emotionally arousing. The participants were hooked up to an electrocardiogram to measure cardiac accelerations and decelerations, and an electroencephalogram to measure heart-beat evoked “potentials” on the surface on the skin. What the found was incredible.

A significantly greater heart rate deceleration occurred prior to future emotional stimuli compared to calm stimuli, and there was a significant difference in the refraction period within cardiac cycles for the emotional versus the calm. Both the heart and the brain were responding to the emotionally arousing photos prior to them even being seen by the person in linear time, but the heart was receiving the intuitive information prior to the brain.

The also found that there was a large difference in intuitive intelligence between males and females, and the females pick up on intuitive information more often and at a quicker rate than men did. So the spiritual concept of females being more in touch with their intuitive and emotions is not just New Age philosophy. It’s now scientifically proven that intuition is real, the heart plays a more important role in intuitive information than the brain, and that females are more heart-centered.

As they concluded in the original study found here:

Once the prestimulus information is received in the psychophysiologic systems, it appears to be processed in the same way as conventional sensory input. This study presents compelling evidence that the body’s perceptual apparatus is continuously scanning the future.

Why this is so amazing

When you are in a room with someone and are picking up on their “vibes”, the electromagnetic field of your heart is resonating with theirs. Physiologically, you are literally interacting with the energy field of that person in a way that is scientifically measurable using a superconducting quantum interference device. At the same time, your heart is also picking up on things intuitively before stimulus has even presented itself as an event in space-time.

You can feel even more confident in trusting your intuition knowing that it’s literally the intelligence of your heart continuously scanning the future for you. When you feel something wrong inside your heart center or when you get a bad feeling about someone around you, it’s not just a feeling. It’s your heart’s intelligence trying to protect you and warn you of potential threats and dangers around you.

Trust the feelings and experiences you have inside your heart center, and allow yourself to fully feel and connect with whatever it is that arises within it. Just like you listen to the thoughts that arise with in the mind in your heart, it’s as equally important to listen to the intuitive feelings that arise within the mind of the heart.

www.thespiritscience.net


+ 109 I have seen it written that the prohibition from Above to refrain from open study in the wisdom of truth was only for a limited period, until the end of 1490, but from then on the prohibition has been lifted and permission was granted to study the Zohar. Since 1540 it has been a great Mitzva (commandment) for the masses to study in public, old and young... and that is because the Messiah will come because of that and not because of any other reason. Therefore, we must not be negligent. Rabbi Abraham Ben Mordechai Azulai, Introduction to the book, Ohr HaChama, Light of the Sun