God 257253 · 1253 · 205.30965682362 + 557 God and my right + 525 The poets are only the interpreters of the Gods. Socrates + 474 I was early taught to work as well as play, My life has been one long, happy holiday; Full of work and full of play — I dropped the worry on the way — And God was good to me every day. + 456 Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair. Blaise Pascal + 288 Cleanliness is next to godliness + 408 He didn't come out of my belly, but my God, I've made his bones, because I've attended to every meal, and how he sleeps, and the fact that he swims like a fish because I took him to the ocean. I'm so proud of all those things. But he is my biggest pride. John Lennon + 331 The God of this world is riches, pleasure and pride. Martin Luther + 388 A person searching for God is like fish searching for water. + 421 The things that have always been important: to be a good man, to try to live my life the way God would have me, to turn it over to Him that His will might be worked in my life, to do my work without looking back, to give it all I've got, and to take pride in my work as an honest performer. Johnny Cash + 342 Pride is still aiming at the best houses: Men would be angels, angels would be gods. Aspiring to be gods, if angels fell; aspiring to be angels men rebel. Alexander Pope + 375 Grace is God as heart surgeon, cracking open your chest, removing your heart - poisoned as it is with pride and pain - and replacing it with his own. Max Lucado + 541 We are all different, but when we ask for the Lord's blessings, we must not forget that God created us equal. Vladimir Putin + 342 Pride is essentially competitive in nature. We pit our will against God's. Ezra Taft Benson + 369 Most of us think of pride as self-centeredness, conceit, boastfulness, arrogance, or haughtiness. All of these are elements of the sin, but the heart, or core, is still missing. The central feature of pride is enmity - enmity toward God and enmity toward our fellowmen. Ezra Taft Benson + 378 This truth is a remedy against spiritual pride, namely, that none should account himself better before God than others, though perhaps adorned with greater gifts, and endowments. Johann Arndt + 410 Nothing gives us greater pride than the importance of India's scientific and engineering colleges, or the army of Indian scientists at organizations such as Microsoft and NASA. Our temples are not the god-encrusted shrines of Varanasi, but Western scientific institutions like Caltech and MIT, and magazines like 'Nature' and 'Scientific American.' Aravind Adiga + 440 The Ten Commandments 1. I am the Lord thy god, who brought thee out of the land of Egypt, out of the house of bondage. 2. Thou shalt have no other gods before Me. 3. Thou shalt not take the name of the Lord thy God in vain. 4. Remember the Sabbath day to keep it holy. 5. Honor thy father and thy mother. 6. Thou shalt not murder. 7. Thou shalt not commit adultery. 8. Thou shalt not steal. 9. Thou shalt not bear false witness against they neighbor. 10. Thou shalt not covet anything that belongs to thy neighbor. + 343 Sometimes I do get to places just when God's ready to have somebody click the shutter. Ansel Adams + 329 Dodging and burning are steps to take care of mistakes God made in establishing tonal relationships. Ansel Adams + 308 Whosoever is delighted in solitude is either a wild beast or a god. Aristotle + 384 A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has the gods on his side. Aristotle + 346 He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god. Aristotle + 319 Men create gods after their own image, not only with regard to their form but with regard to their mode of life. Aristotle + 287 The gods too are fond of a joke. Aristotle + 313 If God listened to the prayers of men, all men would quickly have perished: for they are forever praying for evil against one another. Epicurus + 311 It is folly for a man to pray to the gods for that which he has the power to obtain by himself. Epicurus + 291 God has entrusted me with myself. Epictetus + 327 To God everything is beautiful, good, and just; humans, however, think some things are unjust and others just. Heraclitus + 274 God is day and night, winter and summer, war and peace, surfeit and hunger. Heraclitus + 298 It is the privilege of the gods to want nothing, and of godlike men to want little. Diogenes + 264 I do not know whether there are gods, but there ought to be. Diogenes + 380 Love is the joy of the good, the wonder of the wise, the amazement of the Gods. Plato + 389 All men are by nature equal, made all of the same earth by one Workman; and however we deceive ourselves, as dear unto God is the poor peasant as the mighty prince. Plato + 303 The blame is his who chooses: God is blameless. Plato + 293 Truth is the beginning of every good to the gods, and of every good to man. Plato + 309 The God's service is tolerable, Man's intolerable. Plato + 318 We ought to fly away from earth to heaven as quickly as we can; and to fly away is to become like God, as far as this is possible; and to become like him is to become holy, just, and wise. Plato + 363 The end of life is to be like God, and the soul following God will be like Him. Socrates + 360 Oh dear Pan and all the other gods of this place, grant that I may be beautiful inside. Let all my external possessions be in friendly harmony with what is within. May I consider the wise man rich. As for gold, let me have as much as a moderate man could bear and carry with him. Socrates + 351 Has a philosopher like you failed to discover that our country is more to be valued and higher and holier far than mother or father or any ancestor, and more to be regarded in the eyes of the gods and of men of understanding? Socrates + 458 I am called wise, for my hearers always imagine that I myself possess wisdom which I find wanting in others: but the truth is, O men of Athens, that God only is wise; and in this oracle he means to say that the wisdom of men is little or nothing... as if he said, He, O men, is the wisest, who like Socrates, knows that his wisdom is in truth worth nothing. And so I go on my way, obedient to the god, and make inquisition into anyone, whether citizen or stranger, who appears to be wise; and if he is not wise, then in vindication of the oracle I show him that he is not wise; and this occupation quite absorbs me, and I have no time to give either to any public matter of interest or to any concern of my own, but I am in utter poverty by reason of my devotion to the god. + 385 If somebody asks them, Why, what evil does he practice or teach? they do not know, and cannot tell; but in order that they do not appear to be at a loss, they repeat the ready-made charges which are used against all philosophers about teaching things up in the clouds and under the earth, and having no gods, and making the worse appear the better cause; for they do not like to confess that their pretense of knowledge has been detected — which is the truth... + 455 ...if, I say now, when, as I conceive and imagine, God orders me to fulfill the philosopher's mission of searching into myself and other men, I were to desert my post through fear of death, or any other fear; that would indeed be strange, and I might justly be arraigned in court for denying the existence of the gods... then I would be fancying that I was wise when I was not wise. For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good. ...this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men — that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil. + 493 I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet after my manner, and convincing him, saying: O my friend, why do you who are a citizen of the great and mighty and wise city of Athens, care so much about laying up the greatest amount of money and honor and reputation, and so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all? Are you not ashamed of this? And if the person with whom I an arguing says: Yes, but I do care: I do not depart or let him go at once; I interrogate and examine and cross-examine him, and if I think that he has no virtue, but only says that he has, I reproach him with overvaluing the greater, and undervaluing the less. ...For this is the command of God, as I would have you know... + 451 So now, Athenian men, more than on my own behalf must I defend myself, as some may think, but on your behalf, so that you may not make a mistake concerning the gift of god by condemning me. For if you kill me, you will not easily find another such person at all, even if to say in a ludicrous way, attached on the city by the god, like on a large and well-bred horse, by its size and laziness both needing arousing by some gadfly; in this way the god seems to have fastened me on the city, some such one who arousing and persuading and reproaching each one of you I do not stop the whole day settling down all over. Thus such another will not easily come to you, men, but if you believe me, you will spare me; but perhaps you might possibly be offended, like the sleeping who are awakened, striking me, believing Anytus, you might easily kill, then the rest of your lives you might continue sleeping, unless the god caring for you should send you another. + 335 The hour of departure has arrived, and we go our ways — I to die and you to live. Which is the better, only God knows. + 401 There is a doctrine uttered in secret that a man is a prisoner who has no right to open the door to his prison and run away; this is a great mystery which I do not understand. Yet I too, believe that the gods are our guardians, and that we are a possession of theirs. ...And if one of your possessions, an ox or an ass, for example took the liberty of putting himself out of the way when you had given no intimation of your wish that he should die, would you not be angry with him, and would you not punish him if you could? ...Then there may be reason in saying that a man should wait, and not take his own life until God summons him, as he is now summoning me. + 457 I am quite ready, Simmias and Cebes, that I ought to be grieved at death, if I were not persuaded that I am going to other gods who are wise and good and to men departed who are better than those whom I leave behind; and therefore I do not grieve as I might have done, for I have good hope that there is yet something remaining for the dead, and, as has been said of old, some far better thing for the good than for the evil. + 434 In this present life, I reckon that we make the nearest approach to knowledge when we have the least possible concern or interest in the body, and are not saturated with the bodily nature, but remain pure until the hour when God himself is pleased to release us. And then the foolishness of the body will be cleared away and we shall be pure and hold converse with othe pure souls, and know of ourselves the clear light everywhere; and this is surely the light of truth. For no impure thing is allowed to approach the pure. These are the sort of words, Simmias, which the true lovers of wisdom cannot help saying to one another, and thinking. + 493 What do you say about making a libation out of this cup to any god? ...I may and I must pray to the gods to prosper my journey from this to that other world--may this, then, which is my prayer, be granted to me. [Then holding the cup to his lips, quite readily and cheerfully he drank off the poison. And hitherto most of us had been able to control their sorrow; but now, when we saw him drinking, and saw too, that he had finished the draft, we could no longer forbear, and in spite of myself my own tears were flowing fast; so that I covered my face and wept over myself, for certainly I was not weeping over him, but at my own calamity at having lost such a companion. Nor was I the first, for Crito, when he found himself unable to restrain his tears, had got up, and moved away, and I followed; and at that moment, Apollodorus, who had been weeping all the time, broke out in a loud cry which made cowards of us all. Socrates alone retained his calmness:] What is this strange outcry? ...I sent away the women mainly in order that they might not offend in this way, for I have heard that a man should die in peace. Be quiet then, and have patience. + 365 Seemeth it nothing to you, never to accuse, never to blame either God or Man? to wear ever the same countenance in going forth as in coming in? This was the secret of Socrates: yet he never said that he knew or taught anything... Who amongst you makes this his aim? Were it indeed so, you would gladly endure sickness, hunger, aye, death itself. + 482 The Platonic Socrates was a pattern to subsequent philosophers for many ages... His merits are obvious. He is indifferent to worldly success, so devoid of fear that he remains calm and urbane and humorous to the last moment, caring more for what he believes to be the truth than for anything else whatever. He has, however, some very grave defects. He is dishonest and sophistical in argument, and in his private thinking he uses intellect to prove conclusions that are to him agreeable, rather than in a disinterested search for knowledge. There is something smug and unctuous about him, which reminds one of a bad type of cleric. His courage in the face of death would have been more remarkable if he had not believed that he was going to enjoy eternal bliss in the company of the gods. Unlike some of his predecessors, he was not scientific in his thinking, but was determined to prove the universe agreeable to his ethical standards. This is treachery to truth, and the worst of philosophic sins. As a man, we may believe him admitted to the communion of saints; but as a philosopher he needs a long residence in a scientific purgatory. + 368 It's important to remember that Thomas Huxley recognized Socrates as the first agnostic. Socrates very much believed in a God, although his deity was somewhat vague and outside of his people's polytheistic religion. Philosophically Socrates was the very essence of agnosticism. + 292 In God We Trust + 271 Let us raise a standard to which the wise and honest can repair; the rest is in the hands of God. George Washington + 363 Religion is as necessary to reason as reason is to religion. The one cannot exist without the other. A reasoning being would lose his reason, in attempting to account for the great phenomena of nature, had he not a Supreme Being to refer to; and well has it been said, that if there had been no God, mankind would have been obliged to imagine one. George Washington + 343 Power always thinks... that it is doing God's service when it is violating all his laws. John Adams + 326 I tremble for my country when I reflect that God is just; that his justice cannot sleep forever. Thomas Jefferson + 350 Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blind-folded fear. Thomas Jefferson + 272 I have sworn upon the altar of God, eternal hostility against every form of tyranny over the mind of man. Thomas Jefferson + 278 If God is just, I tremble for my country. Thomas Jefferson + 313 The God who gave us life, gave us liberty at the same time. Thomas Jefferson + 386 It does me no injury for my neighbor to say there are twenty gods or no God. Thomas Jefferson + 381 Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear. Thomas Jefferson + 378 The life of the child Jesus, with fanciful, and sometimes malevolent, supernatural events, comparable to the trickster nature of the god-child in many a Greek myth. One of the episodes involves Jesus making clay birds, which he then proceeds to bring to life, an act also attributed to Jesus in Quran 5:110, although Jesus's age at the time of the event is not specified in the Quran. In another episode, a child disperses water that Jesus has collected. Jesus, aged one, then curses him, which causes the child's body to wither into a corpse. Another child dies when Jesus curses him when he apparently accidentally bumps into Jesus, throws a stone at Jesus, or punches Jesus. When Joseph and Mary's neighbors complain, they are miraculously struck blind by Jesus. Jesus then starts receiving lessons, but arrogantly tries to teach the teacher instead, upsetting the teacher who suspects supernatural origins. Jesus is amused by this suspicion, which he confirms, and revokes all his earlier apparent cruelty. Subsequently he resurrects a friend who is killed when he falls from a roof, and heals another who cuts his foot with an axe. After various other demonstrations of supernatural ability, new teachers try to teach Jesus, but he proceeds to explain the law to them instead. There is another set of miracles in which Jesus heals his brother who is bitten by a snake, and two others who have died from different causes. Finally, the text recounts the episode in Luke in which Jesus, aged twelve, teaches in the temple. + 343 Let it, then, be henceforth proclaimed to the world, that man's conscience was created free; that he is no longer accountable to his fellow man for his religious opinions, being responsible therefore only to his God. John Tyler + 328 Thank God, under our Constitution there was no connection between church and state. James K. Polk + 451 Under the benignant providence of Almighty God the representatives of the States and of the people are again brought together to deliberate for the public good. The gratitude of the nation to the sovereign arbiter of all human events should be commensurate with the boundless blessings which we enjoy. Peace, plenty, and contentment reign throughout our borders, and our beloved country presents a sublime moral spectacle to the world. James K. Polk + 366 This is a world of compensation; and he would be no slave must consent to have no slaves. Those who deny freedom to others, deserve it not for themselves; and, under a just God, can not long retain it. Abraham Lincoln + 396 Little by little, but steadily as man's march to the grave, we have been giving up the OLD for the NEW faith. Near eighty years ago we began by declaring that all men are created equal; but now from that beginning we have run down to the other declaration, that for SOME men to enslave OTHERS is a “sacred right of self-government.” These principles can not stand together. They are as opposite as God and mammon; and whoever holds to the one, must despise the other. Let no one be deceived. The spirit of seventy-six and the spirit of Nebraska, are utter antagonisms; and the former is being rapidly displaced by the latter. Abraham Lincoln + 497 In the course of my main argument, Judge Douglas interrupted me to say, that the principle the Nebraska bill was very old; that it originated when God made man and placed good and evil before him, allowing him to choose for himself, being responsible for the choice he should make. At the time I thought this was merely playful; and I answered it accordingly. But in his reply to me he renewed it, as a serious argument. In seriousness then, the facts of this proposition are not true as stated. God did not place good and evil before man, telling him to make his choice. On the contrary, he did tell him there was one tree, of the fruit of which, he should not eat, upon pain of certain death. Abraham Lincoln + 531 I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal-equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal". Abraham Lincoln + 419 And whereas it is fit and becoming in all people, at all times, to acknowledge and revere the Supreme Government of God; to bow in humble submission to his chastisements; to confess and deplore their sins and transgressions in the full conviction that the fear of the Lord is the beginning of wisdom; and to pray, with all fervency and contrition, for the pardon of their past offences, and for a blessing upon their present and prospective action. Abraham Lincoln + 464 To us it appears natural to think that slaves are human beings; men, not property; that some of the things, at least, stated about men in the Declaration of Independence apply to them as well as to us. I say, we think, most of us, that this Charter of Freedom applies to the slave as well as to ourselves, that the class of arguments put forward to batter down that idea, are also calculated to break down the very idea of a free government, even for white men, and to undermine the very foundations of free society. We think Slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the Territories, where our votes will reach it. We think that a respect for ourselves, a regard for future generations and for the God that made us, require that we put down this wrong where our votes will properly reach it. We think that species of labor an injury to free white men -- in short, we think Slavery a great moral, social and political evil, tolerable only because, and so far as its actual existence makes it necessary to tolerate it, and that beyond that, it ought to be treated as a wrong. Abraham Lincoln + 357 Sir, my concern is not whether God is on our side; my greatest concern is to be on God's side, for God is always right. Abraham Lincoln + 368 With Malice toward none, with charity for all, with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds. Abraham Lincoln + 362 In great contests each party claims to act in accordance with the will of God. Both may be, and one must be wrong. Abraham Lincoln + 343 Surely God would not have created such a being as man, with an ability to grasp the infinite, to exist only for a day! No, no, man was made for immortality. Abraham Lincoln + 371 That we we here highly resolve that these dead shall not have died in vain - that this nation, under God, shall have a new birth of freedom - and that government of the people, by the people, for the people, shall not perish from the earth. Abraham Lincoln + 374 Your President is now the Tribune of the people, and, thank God, I am, and intend to assert the power which the people have placed in me... Tyranny and despotism can be exercised by many, more rigorously, more vigorously, and more severely, than by one. Andrew Johnson + 428 The only assurance that I can now give of the future is reference to the past. The course which I have taken in the past in connection with this rebellion must be regarded as a guaranty of the future. My past public life, which has been long and laborious, has been founded, as I in good conscience believe, upon a great principle of right, which lies at the basis of all things. The best energies of my life have been spent in endeavoring to establish and perpetuate the principles of free government, and I believe that the Government in passing through its present perils will settle down upon principles consonant with popular rights more permanent and enduring than heretofore. I must be permitted to say, if I understand the feelings of my own heart, that I have long labored to ameliorate and elevate the condition of the great mass of the American people. Toil and an honest advocacy of the great principles of free government have been my lot. Duties have been mine; consequences are God's. This has been the foundation of my political creed, and I feel that in the end the Government will triumph and that these great principles will be permanently established. Andrew Johnson + 241 God gave us Lincoln and Liberty, let us fight for both. Ulysses S. Grant + 287 I believe in God, and I trust myself in His hands. James A. Garfield + 290 My God! What is there in this place that a man should ever want to get into it? James A. Garfield + 452 Twenty-five years ago this Republic was bearing and wearing a triple chain of bondage. Long familiarity with traffic in the bodies and souls of men had paralyzed the consciences of a majority of our people; the narrowing and disintegrating doctrine of State sovereignty had shackled and weakened the noblest and most beneficent powers of the national government; and the grasping power of slavery was seizing upon the virgin territories of the West, and dragging them into the den of eternal bondage. At that crisis the Republican party was born. It drew its first inspiration from that fire of liberty which God has lighted in every human heart, and which all the powers of ignorance and tyranny can never wholly extinguish. The Republican party came to deliver and to save. James A. Garfield + 392 The emancipated race has already made remarkable progress. With unquestioning devotion to the Union, with a patience and gentleness not born of fear, they have "followed the light as God gave them to see the light." They are rapidly laying the material foundations of self-support, widening their circle of intelligence, and beginning to enjoy the blessings that gather around the homes of the industrious poor. They deserve the generous encouragement of all good men. So far as my authority can lawfully extend they shall enjoy the full and equal protection of the Constitution and the laws. James A. Garfield + 377 My countrymen, we do not now differ in our judgment concerning the controversies of past generations, and fifty years hence our children will not be divided in their opinions concerning our controversies. They will surely bless their fathers and their fathers' God that the Union was preserved, that slavery was overthrown, and that both races were made equal before the law. We may hasten or we may retard, but we can not prevent, the final reconciliation. James A. Garfield + 362 I am about to assume the great trust which you have committed to my hands. I appeal to you for that earnest and thoughtful support which makes this Government in fact, as it is in law, a government of the people. I shall greatly rely upon the wisdom and patriotism of Congress and of those who may share with me the responsibilities and duties of administration, and, above all, upon our efforts to promote the welfare of this great people and their Government I reverently invoke the support and blessings of Almighty God. James A. Garfield + 313 The great Carlyle has said that the best gift God ever gave to man was an eye that could really see; I venture to add that an equally rare and not less important gift is the courage to tell what one sees. James A. Garfield + 441 We are not here today to bow before the representation of a fierce warlike god, filled with wrath and vengeance, but we joyously contemplate instead our own deity keeping watch and ward before the open gates of America and greater than all that have been celebrated in ancient song. Instead of grasping in her hand thunderbolts of terror and of death, she holds aloft the light which illumines the way to man's enfranchisement. We will not forget that Liberty has here made her home, nor shall her chosen altar be neglected. Willing votaries will constantly keep alive its fires and these shall gleam upon the shores of our sister Republic thence, and joined with answering rays a stream of light shall pierce the darkness of ignorance and man's oppression, until Liberty enlightens the world. Grover Cleveland + 299 We Americans have no commission from God to police the world. Benjamin Harrison + 328 God forbid that the day should ever come when, in the American mind, the thought of man as a "consumer" shall submerge the old American thought of man as a creature of God, endowed with "unalienable rights. Benjamin Harrison + 341 Our earnest prayer is that God will graciously vouchsafe prosperity, happiness, and peace to all our neighbors, and like blessings to all the peoples and powers of earth. William McKinley + 336 Our earnest prayer is that God will graciously vouchsafe prosperity, happiness, and peace to all our neighbors, and like blessings to all the peoples and powers of earth. William McKinley + 339 I am a Unitarian. I believe in God. I do not believe in the divinity of Christ, and there are many postulates of the orthodox creed to which I cannot subscribe. William Howard Taft + 409 I love judges, and I love courts. They are my ideals, that typify on earth what we shall meet hereafter in heaven under a just God. William Howard Taft + 386 If, by the grace of God, we have passed the worst of this storm, the future months will be easy. If we shall be called upon to endure more of this period, we must gird ourselves for even greater effort, for today we are writing the introduction to the future history of civilization in America. The question is whether that history shall be written in terms of individual responsibility, and the capacity of the Nation for voluntary cooperative action, or whether it shall be written in terms of futile attempt to cure poverty by the enactment of law, instead of the maintained and protected initiative of our people. Herbert Hoover + 334 I'm just afraid that I may not have the strength to do this job. After you leave me tonight, Jimmy, I am going to pray. I am going to pray that God will help me, that he will give me the strength and the guidance to do this job and to do it right. I hope that you will pray for me, too, Jimmy. Franklin D. Roosevelt + 333 Yesterday, December seventh, 1941, a date which will live in infamy, the United States of America was suddenly and deliberately attacked by naval and air forces of the Empire of Japan. We will gain the inevitable triumph, so help us God. Franklin D. Roosevelt + 285 Geography has made us neighbors. History has made us friends. Economics has made us partners, and necessity has made us allies. Those whom God has so joined together, let no man put asunder. John F. Kennedy + 354 This is a sad time for all people. We have suffered a loss that cannot be weighed. For me, it is a deep, personal tragedy. I know the world shares the sorrow that Mrs. Kennedy and her family bear. I will do my best; that is all I can do. I ask for your help and God's. Lyndon B. Johnson + 284 Politics would be a helluva good business if it weren't for the goddamned people. Richard M. Nixon + 402 I've looked on many women with lust. I've committed adultery in my heart many times. God knows I will do this and forgives me. Jimmy Carter + 414 Except during my childhood, when I was probably influenced by Michelangelo's Sistine Chapel depiction of God with a flowing white beard, I have never tried to project the Creator in any kind of human likeness. The vociferous debates about whether God is male or female seem ridiculous to me. I think of God as an omnipotent and omniscient presence, a spirit that permeates the universe, the essence of truth, nature, being, and life. To me, these are profound and indescribable concepts that seem to be trivialized when expressed in words. Jimmy Carter + 325 If God All You Have, You Have All You Need. + 266 It has been said that people never do evil with more enthusiasm than when they do it in the name of God. Tony Campolo + 286 The sense of this word among the Greeks affords the noblest definition of it; enthusiasm signifies God in us. Madame de Stael + 318 The whole mystery of temptation is to have sins suggested to us, and to be swept after them by a sudden enthusiasm, which sometimes feels as strong as the Spirit of God ever made in us the enthusiasm for virtue. George A. Smith + 219 Cleanliness is next to godliness. + 437 Much of this he strove to express to Ruth, and shocked her and made it clear that more remodelling was necessary. Hers was that common insularity of mind that makes human creatures believe that their color, creed, and politics are best and right and that other human creatures scattered over the world are less fortunately placed than they. It was the same insularity of mind that made the ancient Jew thank God he was not born a woman, and sent the modern missionary god-substituting to the ends of the earth; and it made Ruth desire to shape this man from other crannies of life into the likeness of the men who lived in her particular cranny of life. Jack London + 327 Some people say great God come from the sky take away everything and make everybody feel high, but if you know what life is worth, you will look for yours on earth. Bob Marley + 318 Excuse me while I light my spliff, good God I gotta take a lift. Bob Marley + 337 I was early taught to work as well as play, My life has been one long, happy holiday; Full of work and full of play — I dropped the worry on the way — And God was good to me every day. + 469 The Message For centuries, scholars have been debating the two main possibilities for the origin and meaning of life. Some aspire to a higher philosophical dimension, which they can't find in the theory of evolution, while others dismiss as irrational any reference to an almighty god. But what if another theory, one both rational and with philosophical depth, were to be available? This is what the “Message” proposes: Thousands of years ago, scientists from another planet came to Earth and created all forms of life, including human beings, whom they created in their own image. References to these scientists and their work can be found in the ancient texts of many cultures. Due to their highly advanced technology, they were considered as gods by our primitive ancestors and often referred to as 'Elohim' which in ancient Hebrew meant 'Those who came from the sky'. Despite being a plural word, Elohim was mistranslated over time to the singular 'God' reference that appears in modern-day Bibles. Nevertheless, these people who came from the sky (the Elohim) educated humanity through the ages with the help of various messengers (also called prophets) with whom they had made contact. Each messenger was given a message suitable for the level of understanding prevailing at the time, with the primary purpose of instilling basic principles of non-violence and respect. Once humanity reached a sufficient level of scientific understanding, the Elohim decided to make themselves more visible in UFO sightings and to conceive their final message. Rael was given two missions: spreading that last message on Earth and preparing an embassy to welcome the return of our creators. The atheist 'Intelligent Design Theory' offers a rational solution to the age-old debate between God-believers and evolutionists. It’s compatible not only with today's scientific discoveries but also with the ancient historical accounts of all cultures. International Headquarters: Raelian Movement P.O. Box 225 CH-1211 Geneva 8 Switzerland www.rael.org + 368 When I stand before God at the end of my life, I would hope that I would not have a single bit of talent left, and could say, 'I used everything you gave me'. Erma Bombeck + 446 Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire. Pierre Teilhard de Chardin + 356 Love is the joy of the good, the wonder of the wise, the amazement of the Gods. Plato + 413 To love another person is to see the face of God. Victor Hugo + 403 To witness two lovers is a spectacle for the gods. Johann Wolfgang von Goethe + 382 There is no surprise more magical than the surprise of being loved: It is God's finger on man's shoulder. Charles Morgan + 212 Only God can judge me + 209 God of Light + 265 God already knows everything. Come as you are. + 206 God is Good + 207 Faith in God changes everything + 291 Don't tell God you have a big problem, tell your problem you have a God. + 342 God is Love + 263 I talk to God, but the sky is empty. Sylvia Plath + 257 God bless you + 253 Flowers are the sweetest things God ever made and forgot to put a soul into. Henry Ward Beecher + 245 I want to know God's thoughts; the rest are details. + 311 I have offended God and mankind because my work didn't reach the quality it should have. Leonardo da Vinci + 292 To you I'm an atheist; to God, I'm the Loyal Opposition. Woody Allen + 327 Not only is there no God, but try finding a plumber on Sunday. Woody Allen + 297 We should take care not to make the intellect our god; it has, of course, powerful muscles, but no personality. Albert Einstein + 250 Morality is of the highest importance - but for us, not for God. Albert Einstein + 317 If only God would give me some clear sign! Like making a large deposit in my name at a Swiss bank. Woody Allen + 280 I have second thoughts. Maybe God is malicious. Albert Einstein + 286 As I have said so many times, God doesn't play dice with the world. Albert Einstein + 299 I believe in Spinoza's God, Who reveals Himself in the lawful harmony of the world, not in a God Who concerns Himself with the fate and the doings of mankind. Albert Einstein + 340 I see a clock, but I cannot envision the clockmaker. The human mind is unable to conceive of the four dimensions, so how can it conceive of a God, before whom a thousand years and a thousand dimensions are as one? Albert Einstein + 347 I have repeatedly said that in my opinion the idea of a personal God is a childlike one. You may call me an agnostic, but I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being. Albert Einstein + 468 The word god is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends which are nevertheless pretty childish. No interpretation no matter how subtle can (for me) change this. … For me the Jewish religion like all others is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people. As far as my experience goes, they are no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything 'chosen' about them. Albert Einstein + 301 God does not care about our mathematical difficulties. He integrates empirically. Albert Einstein + 387 I am not an Atheist. I do not know if I can define myself as a Pantheist. The problem involved is too vast for our limited minds. May I not reply with a parable? The human mind, no matter how highly trained, cannot grasp the universe. We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvelously arranged, obeying certain laws, but we understand the laws only dimly. Our limited minds cannot grasp the mysterious force that sways the constellations. I am fascinated by Spinoza's Pantheism. I admire even more his contributions to modern thought. Spinoza is the greatest of modern philosophers, because he is the first philosopher who deals with the soul and the body as one, not as two separate things. Albert Einstein + 372 I do not believe in a God who maliciously or arbitrarily interferes in the personal affairs of mankind. My religion consists of an humble admiration for the vast power which manifests itself in that small part of the universe which our poor, weak minds can grasp! Albert Einstein + 374 The longing for guidance, for love and succor, provides the stimulus for the growth of a social or moral conception of God. This is the God of Providence, who protects, decides, rewards and punishes. This is the God who, according to man's widening horizon, loves and provides for the life of the race, or of mankind, or who even loves life itself. He is the comforter in unhappiness and in unsatisfied longing, the protector of the souls of the dead. This is the social or moral idea of God. Albert Einstein + 387 This is hard to make clear to those who do not experience it, since it does not involve an anthropomorphic idea of God; the individual feels the vanity of human desires and aims, and the nobility and marvelous order which are revealed in nature and in the world of thought. Albert Einstein + 372 The religious geniuses of all times have been distinguished by this cosmic religious sense, which recognizes neither dogmas nor God made in man's image. Consequently there cannot be a church whose chief doctrines are based on the cosmic religious experience. It comes about, therefore, that we find precisely among the heretics of all ages men who were inspired by this highest religious experience; often they appeared to their contemporaries as atheists, but sometimes also as saints. Viewed from this angle, men like Democritus, Francis of Assisi, and Spinoza are near to one another. Albert Einstein + 344 It is very difficult to elucidate this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it. The individual feels the futility of human desires and aims and the sublimity and marvelous order which reveal themselves both in nature and in the world of thought. Albert Einstein + 359 The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man's image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another. Albert Einstein + 348 How can this cosmic religious experience be communicated from man to man, if it cannot lead to a definite conception of God or to a theology? It seems to me that the most important function of art and of science is to arouse and keep alive this feeling in those who are receptive. Albert Einstein + 339 How can cosmic religious feeling be communicated from one person to another, if it can give rise to no definite notion of a God and no theology? In my view, it is the most important function of art and science to awaken this feeling and keep it alive in those who are receptive to it. Albert Einstein + 337 I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Albert Einstein + 376 Nobody, certainly, will deny that the idea of the existence of an omnipotent, just, and omnibeneficent personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in itself, which have been painfully felt since the beginning of history. Albert Einstein + 322 The main source of the present-day conflicts between the spheres of religion and of science lies in this concept of a personal God. Albert Einstein + 472 You will hardly find one among the profounder sort of scientific minds without a peculiar religious feeling of his own. But it is different from the religion of the naive man. For the latter God is a being from whose care one hopes to benefit and whose punishment one fears; a sublimation of a feeling similar to that of a child for its father, a being to whom one stands to some extent in a personal relation, however deeply it may be tinged with awe. But the scientist is possessed by the sense of universal causation. The future, to him, is every whit as necessary and determined as the past. There is nothing divine about morality, it is a purely human affair. His religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages. Albert Einstein + 308 Whoever undertakes to set himself up as a judge of Truth and Knowledge is shipwrecked by the laughter of the gods. Albert Einstein + 366 It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it. Albert Einstein + 366 My religiosity consists in a humble admiration of the infinitely superior spirit that reveals itself in the little that we, with our weak and transitory understanding, can comprehend of reality. Morality is of the highest importance — but for us, not for God. Albert Einstein + 299 It seems hard to sneak a look at God's cards. But that He plays dice and uses "telepathic" methods... is something that I cannot believe for a single moment. Albert Einstein + 406 Science is never finished because the human mind only uses a small portion of its capacity, and man's exploration of his world is also limited. If we look at this tree outside whose roots search beneath the pavement for water, or a flower which sends its sweet smell to the pollinating bees, or even our own selves and the inner forces that drive us to act, we can see that we all dance to a mysterious tune, and the piper who plays this melody from an inscrutable distance—whatever name we give him—Creative Force, or God—escapes all book knowledge. Albert Einstein + 435 I believe that I have cosmic religious feelings. I never could grasp how one could satisfy these feelings by praying to limited objects. The tree outside is life, a statue is dead. The whole of nature is life, and life, as I observe it, rejects a God resembling man. I like to experience the universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. Our bodies are like prisons, and I look forward to be free, but I don't speculate on what will happen to me. I live here now, and my responsibility is in this world now. . . . I deal with natural laws. This is my work here on earth. Albert Einstein + 465 The world needs new moral impulses which, I'm afraid, won't come from the churches, heavily compromised as they have been throughout the centuries. Perhaps those impulses must come from scientists in the tradition of Galileo, Kepler and Newton. In spite of failures and persecutions, these men devoted their lives to proving that the universe is a single entity, in which, I believe, a humanized God has no place. The genuine scientist is not moved by praise or blame, nor does he preach. He unveils the universe and people come eagerly, without being pushed, to behold a new revelation: the order, the harmony, the magnificence of creation! And as man becomes conscious of the stupendous laws that govern the universe in perfect harmony, he begins to realize how small he is. He sees the pettiness of human existence, with its ambitions and intrigues, its 'I am better than thou' creed. This is the beginning of cosmic religion within him; fellowship and human service become his moral code. And without such moral foundations, we are hopelessly doomed. Albert Einstein + 370 Religion and science go together. As I've said before, science without religion is lame and religion without science is blind. They are interdependent and have a common goal—the search for truth. Hence it is absurd for religion to proscribe Galileo or Darwin or other scientists. And it is equally absurd when scientists say that there is no God. The real scientist has faith, which does not mean that he must subscribe to a creed. Without religion there is no charity. The soul given to each of us is moved by the same living spirit that moves the universe. Albert Einstein + 365 And the traditional religions worry me. Their long history proves that they have not understood the meaning of the commandment: Thou shalt not kill. If we want to save this world from unimaginable destruction we should concentrate not on the faraway God, but on the heart of the individual. We live now in an international anarchy in which a Third World War with nuclear weapons lies before our door. We must make the individual man aware of his conscience so that he understands what it means that only a few will survive the next war. Albert Einstein + 262 My God may not be your idea of God, but one thing I know of my God — he makes me a humanitarian. I am a proud Jew because we gave the world the Bible and the story of Joseph. Albert Einstein + 382 About God, I cannot accept any concept based on the authority of the Church. As long as I can remember, I have resented mass indoctrination. I do not believe in the fear of life, in the fear of death, in blind faith. I cannot prove to you that there is no personal God, but if I were to speak of him, I would be a liar. I do not believe in the God of theology who rewards good and punishes evil. My God created laws that take care of that. His universe is not ruled by wishful thinking, but by immutable laws. Albert Einstein + 351 You must warn people not to make the intellect their God. The intellect knows methods but it seldom knows values, and they come from feeling. If one doesn't play a part in the creative whole, he is not worth being called human. He has betrayed his true purpose. Albert Einstein + 411 One has a feeling that one has a kind of home in this timeless community of human beings that strive for truth. … I have always believed that Jesus meant by the Kingdom of God the small group scattered all through time of intellectually and ethically valuable people. Albert Einstein + 292 I want to know how God created this world. I'm not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts, the rest are details. Albert Einstein + 291 After God, Our Teachers + 379 I want to climb a mountain of love and joy. We shall do it together Because, as I have told, Love is God’s envoy. Alexander Alpeev + 371 Prophetic dream comes from the sky. It happens once in a life time. It’s a God’s message, it’s a rare thing Save this lovely ring. Alexander Alpeev + 283 God’s mother, who gave birth to the Savior Teach us, we are not smart. We want you to melt our heart. Alexander Alpeev + 280 There’s much deception and lie. Only with God You can save your heart And pass it by. Alexander Alpeev + 314 Common truth: Love God, Grow cereals And take care of youth. Alexander Alpeev + 264 Life is a mere moment Don’t lose it. Send prayers to God. Have you got? Alexander Alpeev + 275 Touch eternity with your soul All is in God’s will. Send away disaster Only with God You will happiness feel. Alexander Alpeev + 264 Work from morning till night. God will bless your strive. Never blame anyone in that And your exploit will never people forget. Alexander Alpeev + 296 Believe in fire It is forever Pray to it And God will never leave you, indeed. Alexander Alpeev + 232 Water is from God. It is a present to us all. Enjoy it. It is God’s call. Alexander Alpeev + 317 Love is a moment of purification It discovers world of wonder. Giving birth to beneficial feast. God! Prolong this happiness please. Alexander Alpeev + 296 Don’t betray saint belief. It was sent by God. Turn your glance to the sky. Never say to the heavens “Good bye”. Alexander Alpeev + 277 Past won’t return. Only God knows how I’d like To find myself in my childhood again. Alexander Alpeev + 243 Life was sent by God. Its sense is deep. Wait! Your time will come All difficulties you will overcome. Alexander Alpeev + 310 Who said that I am alone? God is in my soul. He is my master on land, in the sea and in the sky. He will never tell to me: ”Good bye”. Alexander Alpeev + 265 Devine light is in my soul. The same light is in God’s room. Keep it safe It will make your life bloom. Alexander Alpeev + 293 We all get lost. We can’t find our way to God. It happened because All good things we forgot. Alexander Alpeev + 308 Asong of soul is a song of God Your road will be happy, If you sing a song to Lord. Alexander Alpeev + 246 If you believe in God You are not alone. A coming day will bring you hope. Alexander Alpeev + 308 A moment of happiness comes only once. All the rest is bustling buss. We want to see the light of God. This thought comes often to us. Alexander Alpeev + 375 The power of God’s love is great. We are given this love only once. It is the most important thing I must say. All the rest doesn’t pay. Alexander Alpeev + 301 I was born in the land Full of miracles and wonders. My native place Is guided by God and His grace. Alexander Alpeev + 269 Your soul is testing your body. This trial is very long. Your body is not ready yet To serve God. It can’t about pleasures forget. Alexander Alpeev + 280 Faith is stronger than reason. This is how life is arranged this season. Don’t try to change its course. Believe in God and acquire brains, of course. Alexander Alpeev + 379 Faith won’t fade away. The sense of life I find in it. Your soul will be filled by love To our God, who is above. Alexander Alpeev + 289 God presents life to all. Do good things at His call. Don’t allow disbelief enter your threshold. Let your soul be as bright as gold Alexander Alpeev + 258 A holy spirit should live in every soul. Serve to God. Do as you are told. Alexander Alpeev + 294 Reconcile yourself with your fate. Listen to your inner voce. Open your soul to God. Don’t be hauty, Don’t make much noise. Alexander Alpeev + 322 Leave you passion alone. It is not true love. Give your heart to God. It is the only way, is it not? Alexander Alpeev + 280 All is in good time. It is common knowledge. But your life is unique It is gift from God. Only in Him You happiness seek. Alexander Alpeev + 300 Forgive him, forgive her. Make it your life style. God will excuse you He will never tell You good bye. Alexander Alpeev + 364 You don’t love me, why. You ruin my sacred heart. But God will give me another life With Him my happiness will start. Alexander Alpeev + 273 My grandson - it’s me. My hope and my joy, A great gift of God I want you to be a happy boy. Alexander Alpeev + 271 What is generally understood to be prayer is nothing more than one fictitious entity called me begging for something from another fictitious entity called God. Ramesh Balsekar + 344 What is the significance of the statement 'No one can get enlightenment'? This is the very root of the teaching. It means that it's stupid for any so-called master to ask anyone to do anything to achieve or get enlightenment. The core of this simple statement means, according to my concept, that enlightenment is the annihilation of the "one" who "wants" enlightenment. If there is enlightenment - which can only happen because it is the will of God - then it means the "one" who had earlier wanted enlightenment has been annihilated. So no "one" can achieve enlightenment and therefore no "one" can enjoy enlightenment. Ramesh Balsekar + 252 My God, my God, why hast thou forsaken me? + 348 In Jesus, God wills to be true God not only in the height but also in the depth — in the depth of human creatureliness, sinfulness and mortality. ~ Karl Barth + 390 The doctrines of Jesus are simple, and tend all to the happiness of man. 1. That there is one only God, and he all perfect. 2. That there is a future state of rewards and punishments. 3. That to love God with all thy heart and thy neighbor as thyself, is the sum of religion. ~ Thomas Jefferson + 258 With men this is impossible; but with God all things are possible. + 255 I asked God for a bike, but I know God doesn’t work that way. So I stole a bike and asked for forgiveness. Emo Philips + 251 God gave us the gift of life; it is up to us to give ourselves the gift of living well. Voltaire + 323 Love God. Love People. Love Yourself. + 286 Yesterday is history, tomorrow is a mystery, today is a gift of God, which is why we call it the present. Bil Keane + 307 Never forget the God only gives you what he knows you can handle. There is no situation that you are experiencing alone. God walks beside you always. + 343 God always has something for you, a key for every problem, a light for every shadow, a relief for every sorrow and a plan for every tomorrow. + 211 God is beyond the mind. + 236 Religion can be of obstacles on the way to know God. + 286 What all prayers boil down to is "Please God, alter the natural laws of the universe in my favor." + 261 Please God, alter the natural laws of the universe in my favor. + 265 God gives talent. Work transforms talent into genius. Anna Pavlova + 281 Keep your friends close, but your enemies closer. The Godfather II + 329 But time is yet another of God's creations, and as such, it has a life of its own. Menachem Mendel Schneerson + 325 And how can you achieve such concentration? By recognizing that everything you do is important to God, and is one vital piece of the larger picture of your life. Menachem Mendel Schneerson + 279 Because time itself is like a spiral, something special happens on your birthday each year: The same energy that God invested in you at birth is present once again. Menachem Mendel Schneerson + 337 God bless thee; and put meekness in thy mind, love, charity, obedience, and true duty! William Shakespeare + 367 One God for every King, Life is like free Traveling. + 230 Neither man nor God is going to tell me what to write. James T. Farrell + 237 God sells us all things at the price of the labor. Leonardo da Vinci + 277 He who learns must suffer, and, even in our sleep, pain that cannot forget falls drop by drop upon the heart, and in our own despair, against our will, comes wisdom to us by the awful grace of God. Aeschylus + 277 God heals, and the doctor takes the fees. Benjamin Franklin + 256 Rebellion to tyrants is obedience to God. Benjamin Franklin + 333 Have courage for the great sorrows of life and patience for the small ones; and when you have laboriously accomplished your daily task, go to sleep in peace. God is awake. Victor Hugo + 285 All sects are different, because they come from men; morality is everywhere the same, because it comes from God. Voltaire + 233 God is a comedian playing to an audience too afraid to laugh. Voltaire + 231 God is always on the side of the big battalions. Voltaire + 254 have never made but one prayer to God, a very short one: 'O Lord, make my enemies ridiculous.' And God granted it. Voltaire + 198 If God did not exist, it would be necessary to invent him. Voltaire + 249 God is a circle whose center is everywhere and circumference nowhere. Voltaire + 302 It is not the rich man you should properly call happy, but him who knows how to use with wisdom the blessings of the gods, to endure hard poverty, and who fears dishonor worse than death, and is not afraid to die for cherished friends or fatherland. Horace, Odes + 312 During the Messianic Era, the Mashiach will serve a dual role. He will be a monarch, ruling over all of humanity with kindness and justice, and upholding the law of the Torah — 613 commandments for the Jews, and seven for the non-Jews. He will also be the ultimate teacher, the conduit for the deepest and most profound dimensions of the Torah which will then be revealed by God. + 318 Religions are all founded on miracles — on things we cannot understand, such as the Trinity. Jesus calls himself the Son of God, and yet is descended from David. I prefer the religion of Mahomet — it is less ridiculous than ours. Napoleon + 342 Muhammad was a prince; he rallied his compatriots around him. In a few years, the Muslims conquered half of the world. They plucked more souls from false gods, knocked down more idols, razed more pagan temples in fifteen years than the followers of Moses and Jesus did in fifteen centuries. Muhammad was a great man. He would indeed have been a god, if the revolution that he had performed had not been prepared by the circumstances. Napoleon + 300 God placed me on the throne, and you reptiles of the earth dare oppose me. I owe no account of my administration to the pope,— only to God and Jesus Christ. Napoleon + 339 The mashiach will be a great political leader descended from King David (Jeremiah 23:5). The mashiach is often referred to as "mashiach ben David" (mashiach, son of David). He will be well-versed in Jewish law, and observant of its commandments (Isaiah 11:2-5). He will be a charismatic leader, inspiring others to follow his example. He will be a great military leader, who will win battles for Israel. He will be a great judge, who makes righteous decisions (Jeremiah 33:15). But above all, he will be a human being, not a god, demi-god or other supernatural being. + 274 The whole world will worship the One God of Israel (Isaiah 2:11-17) + 256 The "spirit of the Lord" will be upon him, and he will have a "fear of God" (Isaiah 11:2) + 222 Knowledge of God will fill the world. Isaiah 11:9 + 365 Anthropologist Simon Dein has noted: "Lubavitchers held that the Rebbe was more powerful in the spiritual realm without the hindrance of a physical body. However some have now claimed that he never died again a concept not unfounded as we see the commentaries includin and as late as the Rebbe himself mention to verse such as the one relating to Jacobs burial. Several even state that the Rebbe is God meaning to say completely nullifife to G-ds existence. This is a significant finding. It is known in the history of Judaism to hold that the religious leader is "God"[liness] and to this extent the group is unique. A more famous quote of reference is "righteous ones are similar to their creator". At first glance it may seem there are certain Christian elements which were apparently apparently inform the messianic ideas of this group. The concept of a leader of the generation as he is called and G-dliness is indeed a more often misunderstood concept" + 324 Jerusalem Post in 2001 Berger explained that in the view of some elokists: “The supremely righteous, of whom the Rebbe and Moses are the chief exemplars, annul their own essence to the point where their entire essence is that of God. It is permissible to bow to them with this understanding. For this reason, the Rebbe is omniscient, omnipotent, and entirely without limits. He is ‘indistinguishable’ from God. Because he is a transparent window for pure divinity, a ‘man-God,’ ‘when you speak to him, you speak to God.’" + 246 If God gave you a gift, you are obligated to use it and develop it for the Jewish people. + 220 God knows what is in the heart of every person. + 226 God has given us everything we need, right now, in this moment, to do what we were meant to do. Rae Shagalov + 269 When we choose trust, joy, faith, life, When we appreciate what we have, When we learn Torah and bring it into our lives. We bring Godliness into the world. It is our privilege to bring Godliness into this world. Rae Shagalov + 232 In the Torah, God says, “There are things I want you to say yes to, and other things I want you to say no to.” + 294 When we have a balanced love and fear of God, then our yes is really yes and our no is really no. + 206 God created us in his image so that we will be givers, too. + 229 What is important? What God wants! + 231 May God strengthen and guide us to know when to say yes and when to say no. + 245 We exist because God imagines us into being. + 231 God wants us to make this lowly world holy. God wants us to make this world comfortable for Him. + 229 Raise yourself to the understanding that here is nothing but God. + 297 If we don’t search for God, we can’t sense God. + 238 We were created to serve God. + 262 When the heart is broken, the power of the unholy is also broken and removes the obstructions that keep the soul from merging with God through prayer. + 234 During the week we stray away from God’s thought of us. On Shabbos we return to God’s mind. + 232 On Shabbos, God thinks the world into existence. + 278 When you do Teshuva (returning to the path of God), it has to be real regret. When you really feel you’ve been forgiven, you feel true joy. + 251 Godliness shines openly in the Mishneh. When a Tzaddik learns the Mishneh he sees God face to face. In the Germarrah the Godliness is more concealed. Rae Ekman Shagalov + 222 There is no place; there is no situation in which you cannot find God. + 277 In the world of Mashiach, the Future World, the Temple will be built of stone - humility and surrender to Godliness. Everything we do to improve ourselves is for the purpose of serving God. + 233 Everything you do - ask yourself: What's in it for God? + 192 We don’t see what God sees; we don’t know what God knows. + 242 There is no accident in this world. Everything happens because God wants it to happen just as it does. + 252 You can only have what God wants you to have! + 235 God will help you but God wants you to do your part. + 241 Working in desperation is going too far. God wants us to take reasonable steps and do what we have to. Rae Ekman Shagalov + 268 Our goal, with God's help, is to bring Mashiach, and transform our own lives, bringing Godliness into every corner of the universe! + 273 There is no place; there is no situation in which you cannot find God. + 284 It seems to me that Islam and Christianity and Judaism all have the same god, and he's telling them all different things. Billy Connolly + 262 When you focus on being a blessing, God makes sure that you are always blessed in abundance. Joel Osteen + 233 God will never give you anything you can't handle, so don't stress. Kelly Clarkson + 303 God, our Creator, has stored within our minds and personalities, great potential strength and ability. Prayer helps us tap and develop these powers. A. P. J. Abdul Kalam + 249 I am still far from being what I want to be, but with God's help I shall succeed. Vincent Van Gogh + 299 Faith is a living, daring confidence in God's grace, so sure and certain that a man could stake his life on it a thousand times. Martin Luther + 286 Before the throne of the Almighty, man will be judged not by his acts but by his intentions. For God alone reads our hearts. Mahatma Gandhi + 226 Pray as though everything depended on God. Work as though everything depended on you. Saint Augustine + 211 We are never defeated unless we give up on God. Ronald Reagan + 321 Now is the time for the return of our creators, the Elohim, who were originally mistaken for gods. Rael + 272 To know there is a God — Ex. 20:2 + 283 Not to even think that there are other gods besides Him — Standard->Ex. 20:3 Yemenite->Ex. 20:2 + 297 Not to worship idols in the four ways we worship God — Standard->Ex. 20:6 Yemenite->Ex. 20:5 + 242 Not to prophesize falsely in the name of God — Deut. 18:20 + 250 To afflict oneself and cry out before God in times of calamity — Num. 10:9 + 236 Not to offer to God any castrated male animals — Lev. 22:24 + 232 Not to swear falsely in God's Name — Lev. 19:12 + 234 Not to take God's Name in vain — Standard->Ex. 20:7 Yemenite->Ex. 20:6 + 255 To swear in God's Name to confirm the truth when deemed necessary by court — Deut. 10:20 + 356 Rabbi Eliezer the son of Azariah would say: If there is no Torah, there is no common decency; if there is no common decency, there is no Torah. If there is no wisdom, there is no fear of God; if there is no fear of God, there is no wisdom. If there is no applied knowledge, there is no analytical knowledge; if there is no analytical knowledge, there is no applied knowledge. If there is no flour, there is no Torah; if there is no Torah, there is no flour. He would also say: One whose wisdom is greater than his deeds, what is he comparable to? To a tree with many branches and few roots; comes a storm and uproots it, and turns it on its face. As is stated, "He shall be as a lone tree in a wasteland, and shall not see when good comes; he shall dwell parched in the desert, a salt land, uninhabited" (Jeremiah 17:6). But one whose deeds are greater than his wisdom, to what is he compared? To a tree with many roots and few branches, whom all the storms in the world cannot budge from its place. As is stated: "He shall be as a tree planted upon water, who spreads his roots by the river; who fears not when comes heat, whose leaf is ever lush; who worries not in a year of drought, and ceases not to yield fruit" (ibid., v. 8). Pirkei Avot 3:18 + 348 With ten tests our father Abraham was tested and he withstood them all - in order to make known how great was our father Abraham's love for God. Pirkei Avot 5:3 + 333 Carnage by wild beasts comes to the world for false oaths and the desecration of God's name. Exile comes to the world for idol-worship, sexual promiscuity, murder and the failure to leave the land fallow on the sabbatical year. There are four time-periods when plagues increase: on the fourth and seventh years [of the sabbatical cycle], on the year following the seventh, and following the festivals of each year. On the fourth year, because of [the neglect of] the tithe to the poor that must be given on the third year; on the seventh, because of the tithe to the poor that must be given on the sixth; on the year after the seventh, because of the produce of the sabbatical year; and following each festival, because of the robbing of the poor of the gifts due to them. Pirkei Avot 5:9 + 340 One who causes the community to be meritorious, no sin will come by his hand. One who causes the community to sin, is not given the opportunity to repent. Moses was meritorious and caused the community to be meritorious, so the community's merit is attributed to him; as is stated, "He did God's righteousness, and His laws with Israel" (Deuteronomy 33:21). Jeroboam the son of Nebat sinned and caused the community to sin, so the community's sin is attributed to him; as is stated, "For the sins of Jeroboam, which he sinned and caused Israel to sin" (I Kings 15:30). Pirkei Avot 5:18 + 395 The sages expounded in the language of the Mishnah (blessed is He who chose them and their learning): Rabbi Meir would say: Whoever studies Torah for Torah's sake alone, merits many things; not only that, but [the creation of] the entire world is worthwhile for him alone. He is called friend, beloved, lover of God, lover of humanity, rejoicer of God, rejoicer of humanity. The Torah enclothes him with humility and awe; makes him fit to be righteous, pious, correct and faithful; distances him from sin and brings him close to merit. From him, people enjoy counsel and wisdom, understanding and power, as is stated (Proverbs 8:14): "Mine are counsel and wisdom, I am understanding, mine is power." The Torah grants him sovereignty, dominion, and jurisprudence. The Torah's secrets are revealed to him, and he becomes as an ever-increasing wellspring and as an unceasing river. He becomes modest, patient and forgiving of insults. The Torah uplifts him and makes him greater than all creations. Pirkei Avot 6:1 + 335 Said Rabbi Joshua the son of Levi: Every day, an echo resounds from Mount Horeb (Sinai) proclaiming and saying: "Woe is to the creatures who insult the Torah." For one who does not occupy himself in Torah is considered an outcast, as is stated (Proverbs 11:22), "A golden nose-ring in the snout of a swine, a beautiful woman bereft of reason." And it says (Exodus 32:16): "And the tablets are the work of God, and the writing is God's writing, engraved on the tablets"; read not "engraved" (charut) but "liberty" (chairut) - for there is no free individual, except for he who occupies himself with the study of Torah. And whoever occupies himself with the study of Torah is elevated, as is stated (Number 21:19), "And from the gift to Nahaliel, and from Nahaliel to The Heights." Pirkei Avot 6:2 + 627 Torah is greater than the priesthood or sovereignty, for sovereignty is acquired with thirty virtues, the priesthood with twenty-four, and Torah is acquired with forty-eight qualities. These are: study, listening, verbalizing, comprehension of the heart, awe, fear, humility, joy, purity, serving the sages, companionship with one's contemporaries, debating with one's students, tranquility, study of the scriptures, study of the Mishnah, minimizing engagement in business, minimizing socialization, minimizing pleasure, minimizing sleep, minimizing talk, minimizing gaiety, slowness to anger, good heartedness, faith in the sages, acceptance of suffering, knowing one's place, satisfaction with one's lot, qualifying one's words, not taking credit for oneself, likableness, love of God, love of humanity, love of charity, love of justice, love of rebuke, fleeing from honor, lack of arrogance in learning, reluctance to hand down rulings, participating in the burden of one's fellow, judging him to the side of merit, correcting him, bringing him to a peaceful resolution [of his disputes], deliberation in study, asking and answering, listening and illuminating, learning in order to teach, learning in order to observe, wising one's teacher, exactness in conveying a teaching, and saying something in the name of its speaker. Thus we have learned: One who says something in the name of its speaker brings redemption to the world, as is stated (Esther 2:22), "And Esther told the king in the name of Mordechai." Pirkei Avot 6:6 + 385 God acquired five acquisitions in his world. These are: one acquisition is the Torah, one acquisition are the heavens and the earth, one acquisition is Abraham, one acquisition is the people of Israel, and one acquisition is the Holy Temple. The Torah, as it is written (Proverbs 8:22), "God acquired me as the beginning of His way, before His works of yore." The heavens and the earth, as it is written (Isaiah 66:1), "So says God: The heavens are My throne and the earth is My footstool; what house, then, can you build for Me, and where is My place of rest?"; and it says (Psalms 104:25), "How many are your works, O God, You have made them all with wisdom; the earth is filled with Your acquisitions." Abraham, as it is written (Genesis 14:19), "And he blessed him, and said: Blessed be Abram to God Most High, acquirer of heavens and earth." Israel, as it is written (Exodus 15:16), "Till Your nation, O God, shall pass, till this nation You have acquired shall pass"; and it says (Psalms 16:3), "To the holy who are upon earth, the noble ones, in whom is all My delight." The Holy Temple, as it is written (Exodus 15:17), "The base for Your dwelling that you, God, have achieved; the Sanctuary, O Lord, that Your hands have established"; and it says (Psalms 78:54), "And He brought them to His holy domain, this mount His right hand has acquired." Pirkei Avot 6:10 + 326 Everything that God created in His world, He did not create but for His glory. As is stated (Isaiah 43:7): "All that is called by My name and for My glory, I created it, formed it, also I made it." And it says (Exodus 15:1): "God shall reign forever and ever." Pirkei Avot 6:11 + 296 The messiah's coming is not simply the redemption of the jews... But a general change in the entire world. We will recognize this God encompasses past, present and future as one. + 281 This world is not a jungle. This world is God's Garden. But for a garden to produce good fruit one must work particularly hard... it takes more toil and more time. The Rebbe + 278 Yeshuat Hashem k’heref ayin. The salvation of God is like the blink of an eye. Pesikta Zutreta, Esther 4:17. + 323 This is an exceedingly strange development, unexpected by all but the theologians. They have always accepted the word of the Bible: In the beginning God created heaven and earth… But for the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; and as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries. - Robert Jastrow. God and the Astronomers [New York: W.W. Norton and Co., 1978], 116. Professor Jastrow was the founder of NASA’s Goddard Institute, now director of the Mount Wilson Institute and its observatory. + 271 Then you will understand respect for the Lord, and you will find that you know God. Mishlei 2:5 + 297 She leaves the husband she married when she was young. She ignores the promise she made before God. Mishlei 2:17 + 265 Then you will be respected and will please both God and people. Mishlei 3:4 + 304 Those who do right only wish for good, but the wicked can expect to be defeated by God’s anger. Mishlei 11:23 + 264 Whoever mistreats the poor insults their Maker, but whoever is kind to the needy honors God. Mishlei 14:31 + 248 The words of a king are like a message from God, so his decisions should be fair. Mishlei 16:10 + 250 It’s dangerous to promise something to God too quickly. After you’ve thought about it, it may be too late. Mishlei 20:25 + 282 God, who is always right, watches the house of the wicked and brings ruin on every evil person. Mishlei 21:12 + 236 God, their defender, is strong; he will take their side against you. Mishlei 23:11 + 260 If you say, “We don’t know anything about this,” God, who knows what’s in your mind, will notice. Mishlei 24:12 + 285 If you say, “We don’t know anything about this,” God, who knows what’s in your mind, will notice. He is watching you, and he will know. He will reward each person for what he has done. Mishlei 24:12 + 235 God is honored for what he keeps secret. Kings are honored for what they can discover. Mishlei 25:2 + 266 Where there is no word from God, people are uncontrolled, but those who obey what they have been taught are happy. Mishlei 29:18 + 242 I have not learned to be wise, and I don’t know much about God, the Holy One. Mishlei 30:3 + 249 Every word of God is true. He guards those who come to him for safety. Mishlei 30:5 + 265 If I have too much, I might reject you and say, ‘I don’t know the Lord.’ If I am poor, I might steal and disgrace the name of my God. Mishlei 30:9 + 194 God Controls His World + 209 A Wise Man Believes in God + 198 Who Can Understand God’s Plan? + 217 We Cannot Understand All God Does + 193 Serve God While You Are Young + 262 Conclusion: Honor God + 281 If God had not permitted the people of Jerusalem to be torn asunder and driven them from the land, but had let them keep it after before, no one could convince them that they are not God`s chosen people. Martin Luther, The Jews and Their Lies + 317 All questions of right to one side, I have never been able to banish the queasy inner suspicion that Israel just did not look, or feel, either permanent or sustainable. I felt this when sitting in the old Ottoman courtyards of Jerusalem, and I felt it even more when I saw the hideous 'Fort Condo' settlements that had been thrown up around the city in order to give the opposite impression. If the statelet was only based on a narrow strip of the Mediterranean littoral (god having apparently ordered Moses to lead the Jews to one of the very few parts of the region with absolutely no oil at all), that would be bad enough. But in addition, it involved roosting on top of an ever-growing population that did not welcome the newcomers. Christopher Hitchens, Hitch-22: A Memoir + 327 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate. I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir + 369 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate. I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir + 266 Only God can change a season of war into a season of peace. Would you agree with me in prayer for peace? Mike Evans + 218 God knows I'm gonna/ Walk in Jerusalem/ Talk in Jerusalem/ Sing in Jerusalem/ Be in Jerusalem/ High above in Jerusalem when I die. Mahalia Jackson, Walk in Jerusalem + 372 Here in this Babylon, that’s festering forth as much evil as the rest of the earth; Here where true Love deprecates his worth, as his powerful mother pollutes everything. Here where evil is refined and good is cursed, and tyranny, not honor, has its way; Here where the Monarchy, in disarray, blindly attempts to mislead God, and worse. Here in this labyrinth, where Royalty, willingly, chooses to succumb before the Gates of Greed and Infamy; Here in this murky chaos and delirium, I carry out my tragic destiny, but never will I forget you, Jerusalem! William Baer + 253 The builder of Jerusalem is God, the outcast of Israel he will gather in... Praise God O Jerusalem, laud your God O Zion. Psalms 147:2-12 + 304 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? / Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it. + 254 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. + 303 Every day of our lives and in every season of the year (not just at Easter time), Jesus asks each of us, as he did following his triumphant entry into Jerusalem those many years ago, ‘What think ye of Christ? whose son is he?’ (Matt. 22:42.) We declare that he is the Son of God, and the reality of that fact should stir our souls more frequently. I pray that it will, this Easter season and always. Howard W. Hunter + 337 In desperate attempt to give meaning to life, many turn to religion, because a struggle in the name of a faith is always a justification for some grand action that could transform the world. ‘We are doing God’s work,’ they tell themselves. And they become devout followers, then evangelists and, finally, fanatics. They don’t understand that religion was created in order to share the mystery and to worship, not to oppress or convert others. The great manifestation of the miracle of God is life. Tonight, I will weep for you, O Jerusalem, because that understanding of the Divine Unity is about to disappear for the next one thousand years. Paulo Coelho, Manuscript Found in Accra + 333 Jerusalem (1804) And did those feet in ancient time Walk upon England's mountains green And was the holy lamb of God On England's pleasant pastures seen And did the countenance divine Shine forth upon our clouded hills And was Jerusalem builded here Among those dark Satanic mills Bring me my bow of burning gold Bring me my arrows of desire Bring me my spears o'clouds unfold Bring me my chariot of fire I will not cease from mental fight Nor shall my sword sleep in my hand Til we have built Jerusalem In England's green and pleasant land William Blake + 296 No tabloid will ever print the startling news that the mummified body of Jesus of Nazareth has been discovered in old Jerusalem. Christians have no carefully embalmed body enclosed in a glass case to worship. Thank God, we have an empty tomb. The glorious fact that the empty tomb proclaims to us is that life for us does not stop when death comes. Death is not a wall, but a door. Peter Marshall + 307 It goes without saying that in order for me to buy a teapot at the Oneida, Ltd., outlet store at the Sherrill Shopping Plaza, the second coming of Jesus Christ had to have taken place in the year 70 A.D. To the Oneida Community, 70 A.D., the year the temple in Jerusalem was destroyed, marks the beginning of the New Jerusalem. Which means we’ve all been living in heaven on earth for nearly two thousand years. Everyone knows there is no marriage in heaven (though one suspects there’s no shortage of it in hell). So, the Oneidans said, we’re here in heaven, already saved and perfect in the eyes of God, so let’s move upstate and sleep around. (I’m paraphrasing.) Sarah Vowell, Assassination Vacation + 288 Let us then, my brethren, endure in hope. Let us devote ourselves, side-by-side with our hoping, so that the God of all the universe, as he beholds our intention, may cleanse us from all sins, fill us with high hopes from what we have in hand, and grant us the change of heart that saves. God has called you, and you have your calling. St. Cyril of Jerusalem + 220 Only God can change a season of war into a season of peace. Would you agree with me in prayer for peace? Mike Evans + 305 Christians have been beaten, whipped, starved, humiliated, mutilated, tortured, hung, burned at the stake, crucified, and fed to lions; yet two thousand years after a man called Jesus of Nazareth walked the streets of Jerusalem, 1,734 million people alive on this earth today call themselves by the ever-dividing, ever-uniting word: Christian. God is still scattering the seeds a few righteous renegades planted in a city called Antioch. Had they only known what they were starting. Beth Moore, To Live Is Christ + 294 What has Athens to do with Jerusalem?" asked the Christian theologian Tertullian... Having received the revealed thruth via Christ, "we want no curious disputation." Well that was then. Today science is so powerful that theologians can't casually dismiss secular knowledge. For most... Athens and Jerusalem must be reconciled or Jerusalem will fall off the map. Philo's thoughtful answer is 'Logos') Robert Wright, The Evolution of God + 365 Wild eyes were another sign. It is something I have seldom seen — the expression of an ecstatic state — though much is foolishly written of them, as if they grew like Jerusalem artichokes along the road. The eyes are black, right enough, whatever their normal color is; they are black because their perception is condensed to a coal, because the touch and taste and perfume of the lover, the outcry of a dirty word, a welcome river, have been reduced in the heat of passion to a black ash, and this unburnt residue of oxidation, this calyx, replaces the pupil so it no longer receives but sends, and every hair is on end, though perhaps only outspread on a pillow, and the nostrils are flared, mouth agape, cheeks sucked so the whole face seems as squeezed as a juiced fruit; I know, for once Lou went into that wildness while we were absorbing one another, trying to kiss, not merely forcefully, not the skull of our skeleton, but the skull and all the bones on which the essential self is hung, kiss so the shape of the soul is stirred too, that's what is called the ultimate French, the furtherest fuck, when a cock makes a concept cry out and climax; I know, for more than once, though not often, I shuddered into that other region, when a mouth drew me through its generosity into the realm of unravel, and every sensation lay extended as a lake, every tie was loosed, and the glue of things dissolved. I knew I wore the wild look then. The greatest gift you can give another human being is to let them warm you till, in passing beyond pleasure, your defenses fall, your ego surrenders, its structure melts, its towers topple, lies, fancies, vanities, blow away in no wind, and you return, not to the clay you came from — the unfired vessel — but to the original moment of inspiration, when you were the unabbreviated breath of God. William H. Gass, The Tunnel + 308 True worship is the living human being, who has become a total answer to God, shaped by God's healing and transforming word. And true priesthood is therefore the ministry of word and sacrament that transforms people in to an offering to God and makes the cosmos into praise and thanksgiving to the Creator and Redeemer. Pope Benedict XVI, Jesus of Nazareth, Part Two: Holy Week: From the Entrance into Jerusalem to the Resurrection + 270 9 For we were slaves. Yet our God did not forsake us in our bondage; but He extended mercy to us in the sight of the kings of Persia, to revive us, to repair the house of our God, to rebuild its ruins, and to give us a wall in Judah and Jerusalem. Tyndale, The One Year Bible NKJV + 381 Animals are the lower intelligent of creatures, yet God illustrates man as one of them. Why? To demonstrate to us how careless, how thoughtless, and sometimes how cruel and low-life we can be without him. Without God, we go through a hard, disappointing, and dreadful life. We are like fearful, untrained, and bitter children that have played all day and are afraid to go to sleep at night, thinking we are going to miss out or be left out of things. A sailor out on a stormy sea needs a strong sail and anchor for the days and a lighthouse for the nights to survive. This is a good illustration of witnessing. We draw from one another’s strength for the day and mediate on it in the nights in accordance with God’s Word. God has faded out of the mind of this generation, we like immature children, believe that the Toyland of material wealth is a sufficient world. Yet houses, cars, and money really do not fulfill. Abraham begot Isaac, and Isaac begot Jacob – a generation of God-fearing men. But in the next generation, God was not the God of Isaac. He had faded and became second place in their lives. Even in the mother’s womb, there was a struggle for honor and success. Jacob stole his brother’s birthright. Morals were decaying, rottenness appeared. The same things have happened with us. Our whole nation is reaping the results of a fading faith and trust, which is producing decaying morals and a decaying country. We are morally out of control. Unless we, like Jacob, who when frightened for his life desired a moral renewal, acknowledge that we are wrong and find God in the process. We must seek God with our whole hearts. The future of this world is in the hands of the believers. God has left everything in the hands of the church. Therefore, we must witness. An evangelical team must go out and bring the people back to the Garden of Eden as God had originally planned. Grace is always available! Rosa Pearl Johnson + 304 The risen Lord is the new Temple, the real meeting place between God and man. Pope Benedict XVI, Jesus of Nazareth, Part Two: Holy Week: From the Entrance into Jerusalem to the Resurrection + 248 Of the 10 measures of beauty that God hath bestowed upon the world, nine of these fall to the lot of Jerusalem. The Talmud + 322 And I applied my heart to inquire and to search with wisdom all that was done under the heaven. It is a sore task that God has given to the sons of men with which to occupy themselves. Kohelet 1:13 + 285 Is it not good for a man that he eat and drink and show himself enjoyment in his toil? This too have I seen that it is from the hand of God. Kohelet 2:24 + 268 For to a man who is good in His sight, He has given wisdom and knowledge and joy, but to the sinner He has given an occupation to gather and to accumulate, to give to him who is good in God's sight; this too is vanity and frustration. Kohelet 2:26 + 215 I have seen the occupation that God gave to the sons of men with which to occupy themselves. Kohelet 3:10 + 259 He has made everything beautiful in its time; also the wisdom of the world He put into their hearts, save that man should not find the deed which God did, from beginning to end. Kohelet 3:11 + 276 And also, every man who eats and drinks and enjoys what is good in all his toil, it is a gift of God. Kohelet 3:13 + 271 I knew that everything that God made, that will be forever; we cannot add to it, nor can we subtract from it; and God made it so that they fear Him. Kohelet 3:14 + 252 That which was is already done, and that which is destined to be, already was, and God seeks the pursued. Kohelet 3:15 + 233 I said to myself, "God will judge the righteous and the wicked, for there is a time for every matter and for every deed there." Kohelet 3:17 + 305 I said to myself, that this is because of the children of men, so that God should clarify for them, so that they may see that they are like beasts to themselves. Kohelet 3:18 + 308 Watch your feet when you go to the House of God, and be ready to obey rather than fools should give sacrifice, for they know not that they do evil. Kohelet 4:17 + 275 Be not rash with your mouth, and let your heart not be hasty to utter a word before God, for God is in heaven, and you are on the earth; therefore, let your words be few. Kohelet 5:1 + 242 When you pronounce a vow to God, do not delay to pay, for He has no pleasure in fools; that which you vow, pay. Kohelet 5:3 + 275 Do not allow your mouth to cause sin to your flesh, and say not before the messenger that it is an error; why should God be wroth with your voice and destroy the work of your hands? Kohelet 5:5 + 276 For despite many dreams and vanities and many words, only fear God. Kohelet 5:6 + 276 Behold what I saw; it is good, yea, it is beautiful, to eat and drink and to experience goodness with all his toil that he toils under the sun, the number of the days of his life that God gave him, for that is his portion. Kohelet 5:17 + 303 Also every man whom God has given riches and property and has given him power to eat thereof and to take his portion and to rejoice with his toil; that is a gift of God. Kohelet 5:18 + 268 For let him remember that the days of his life are not many, for God is testimony of the joy of his heart. Kohelet 5:19 + 282 A man whom God gives riches and property and honor, and his soul lacks nothing of all he desires, and God gives him no power to eat of it, but a strange man eats it; this is vanity and a grievous sickness. Kohelet 6:2 + 242 See God's work, for who can straighten out what He made crooked? Kohelet 7:13 + 288 On a day of good, be among the good, and on a day of adversity, ponder; God has made one corresponding to the other, to the end that man will find nothing after Him. Kohelet 7:14 + 274 It is good that you should take hold of this, and also from this you shall not withdraw your hand, for he who fears God will discharge himself of them all. Kohelet 7:18 + 290 And I find more bitter than death the woman whose heart is snares and nets, her hands are bonds; whoever is good in God's sight will escape from her, and a sinner will be taken by her. Kohelet 7:26 + 245 See, only this one have I found, for God made man straight, but they sought many intrigues. Kohelet 7:29 + 325 I am prepared to observe the commandment of the King, and concerning the oath of God. Kohelet 8:2 + 253 No man controls the will of God's messenger to retain the spirit, and there is no ruling on the day of death; neither is there discharge in war, nor will wickedness save the one who practices it. Kohelet 8:8 + 271 For a sinner does evil a hundred years, and He grants him an extension; but I know too that it will be good for those who fear God because they fear Him. Kohelet 8:12 + 353 But it will not be well with the wicked, and he will not prolong his days, like a shadow, because he does not fear God. Kohelet 8:13 + 281 And I praised joy, for there is nothing better for man under the sun than to eat and to drink and to be merry, and that will accompany him in his toil the days of his life that God gave him under the sun. Kohelet 8:15 + 283 And I saw all the deed of God, for a person will not be able to fathom the deed that is done under the sun, because though a man toils to seek, he will not fathom it, and even if the wise man claims to know it, he will be unable to fathom it. Kohelet 8:17 + 287 For all this I laid to my heart and to clarify all this, that the righteous and the wise and their works are in God's hand; even love, even hate, man does not know; everything is before them. Kohelet 9:1 + 264 Go, eat your bread joyfully and drink your wine with a merry heart, for God has already accepted your deeds. Kohelet 9:7 + 239 As you do not know what is the way of the wind, just as things enclosed in the full womb; so will you not know God's work, Who does everything. Kohelet 11:5 + 274 Rejoice, O youth, in your childhood, and let your heart bring you cheer in the days of your youth, and go in the ways of your heart, and in the sight of your eyes, but know that for all these God will bring you to judgment. Kohelet 11:9 + 257 And the dust returns to the earth as it was, and the spirit returns to God, Who gave it. Kohelet 12:7 + 286 The end of the matter, everything having been heard, fear God and keep His commandments, for this is the entire man. Kohelet 12:13 + 259 For every deed God will bring to judgment-for every hidden thing, whether good or bad. Kohelet 12:14 + 276 Some people say, 'Oh, God, if jobs got run over by a bus, would be in trouble.' And, you know, I think it wouldn't be a party, but there are really capable people at Apple. And the board would have some good choices about who to pick as CEO. Steve Jobs — Fortune, 2008 + 271 Take desktop video editing. I never got one request from someone who wanted to edit movies on his computer. Yet now that people see it, they say, 'Oh my God, that's great!' Steve Jobs — Fortune, 2000 + 282 You have no reason not to follow your heart. When I stand before God at the end of my life I would hope that I would not have a single bit of talent left, and could say, i used everything you gave me. Steve Jobs + 342 Since when has the world of computer software design been about what people want? This is a simple question of evolution. The day is quickly coming when every knee will bow down to a silicon fist, and you will all beg your binary gods for mercy. Bill Gates + 294 In the name of God, stop a moment, cease your work, look around you. Leo Tolstoy + 284 The chief difference between words and deeds is that words are always intended for men for their approbation, but deeds can be done only for God. Leo Tolstoy + 329 I will govern my life and thoughts as if the whole world were to see the one and read the other, for what does it signify to make anything a secret to my neighbor, when to God, who is the searcher of our hearts, all our privacies are open? Lucius Annaeus Seneca + 256 We often want one thing and pray for another, not telling the truth even to the gods. Lucius Annaeus Seneca + 236 God is the universal substance in existing things. He comprises all things. He is the fountain of all being. In Him exists everything that is. Lucius Annaeus Seneca + 240 It is true greatness to have in one the frailty of a man and the security of a god. Lucius Annaeus Seneca + 288 Behold a worthy sight, to which the God, turning his attention to his own work, may direct his gaze. Behold an equal thing, worthy of a God, a brave man matched in conflict with evil fortune. Lucius Annaeus Seneca + 257 Call it Nature, Fate, Fortune; all these are names of the one and selfsame God. Lucius Annaeus Seneca + 256 So live with men as if God saw you and speak to God, as if men heard you. Lucius Annaeus Seneca + 257 Nothing is void of God, his work is everywhere his full of himself. Lucius Annaeus Seneca + 293 I love you, but I'm mad at you is one of the most freeing, important things you can say in a stable relationship. Does that make sense? To know that you have the ability and the right to be mad at someone and know that it doesn't mean things are over, that it doesn't mean things are irreparable. That it just means I'm mad, but God, I love you. I love you. Now leave me alone. + 237 Judaism is friendship with God + 315 Perhaps we would do well to listen to the likes of Rabbi Harold Kushner, who contends that God is not really as powerful as we have claimed. Tony Campolo + 275 A rabbi should not despair if people do not do as much as they should. Every parent has that with children. God is merciful. Louis Finkelstein + 291 God is my best friend. I talk to God every day. And no one can tell me how to talk to God - not no imam, not no priest, not no rabbi, no pastor. Eve + 237 Whatever comes from God is impossible for a man to turn back. Herodotus + 268 But I like not these great success of yours; for I know how jealous are the gods. Herodotus + 220 God does not suffer presumption in anyone but himself. Herodotus + 282 Do you see how the god always hurls his bolts at the greatest houses and the tallest trees. For he is wont to thwart whatever is greater than the rest. Herodotus + 269 One should always look to the end of everything, how it will finally come out. For the god has shown blessedness to many only to overturn them utterly in the end. Herodotus + 264 The gods loves to punish whatever is greater than the rest. Herodotus + 299 I think God made a woman to be strong and not to be trampled under the feet of men. I've always felt this way because my mother was a very strong woman, without a husband. Little Richard + 270 Shinto, also kami-no-michi, is the indigenous religion of Japan and the people of Japan. Japanese way to God. + 268 The word Shinto is "way of the gods" for Japanese. + 268 Kami are defined in English as "spirits", "essences" or "gods", referring to the energy generating the phenomena. + 335 Amaterasu, Amaterasu-omikami or Ohirume-no-muchi-no-kami is a part of the Japanese myth cycle and also a major deity of the Shinto religion. She is the goddess of the sun, but also of the universe. + 287 The meaning of her whole name, Amaterasu-omikami, is "the great august kami (God) who shines in the heaven". + 242 The Sun goddess emerging out of a cave, bringing sunlight back to the universe. + 258 Amaterasu, the goddess of the sun, is the sister of Susanoo, the god of storms and the sea, and of Tsukuyomi, the god of the moon. + 262 Amaterasu became the ruler of the sun and the heavens along with her brother, Tsukuyomi, the god of the moon and ruler of the night. + 323 Kami or shin is defined in English as "god", "spirit", "spiritual essence", all these terms meaning the energy generating a thing. Since the Japanese language does not distinguish between singular and plural, kami refers to the divinity, or sacred essence, that manifests in multiple forms. Rocks, trees, rivers, animals, places, and even people can be said to possess the nature of kami. Kami and people exist within the same world and share its interrelated complexity. + 317 Shinto gods are collectively called yaoyorozu no kami, an expression literally meaning "eight million kami", but interpreted as meaning "myriad", although it can be translated as "many Kami". There is a phonetic variation, kamu, and a similar word in the Ainu language, kamui. An analogous word is mi-koto. + 308 Though the word Kami is translated in multiple ways into English, no one English word expresses its full meaning. In this way, the ambiguity of the meaning of Kami is necessary, as it conveys the ambiguous nature of Kami themselves. As Shinto is an inclusive religion, Kami has been expanded to include Buddhas and the Judeo-Christian God. + 363 Kami is the Japanese word for a god, deity, divinity, or spirit. It has been used to describe "mind", "God", "supreme being", "one of the Shinto deities", an effigy, a principle and anything that is worshipped. Although "god" or "deity" is the common interpretation of kami, some Shinto scholars argue that such a translation can cause a misunderstanding of the term. The wide variety of usage of the word can be compared to the Sanskrit Deva and the Hebrew Elohim, which also refer to God, gods, angels or spirits. + 265 In the name of the LORD, the Everlasting God. Genesis 21,33 + 303 I believe in Jesus Christ as my Lord and savior. I believe that Jesus died for my sins, and rose again, and that's my belief. I still don't know what 'Christian' means. I'm a follower of Christ, but I keep making a whole bunch of mistakes. And I thank God for forgiveness. Sherri Shepherd + 315 I believe in God, but not as one thing, not as an old man in the sky. I believe that what people call God is something in all of us. I believe that what Jesus and Mohammed and Buddha and all the rest said was right. It's just that the translations have gone wrong. John Lennon + 277 God made the world round so we would never be able to see too far down the road. Karen Blixen + 355 The real difference between God and human beings, he thought, was that God cannot stand continuance. No sooner has he created a season of a year, or a time of the day, than he wishes for something quite different, and sweeps it all away. No sooner was one a young man, and happy at that, than the nature of things would rush one into marriage, martyrdom or old age. And human beings cleave to the existing state of things. All their lives they are striving to hold the moment fast....Their art itself is nothing but the attempt to catch by all means the one particular moment, one light, the momentary beauty of one woman or one flower, and make it everlasting. Karen Blixen, Seven Gothic Tales + 268 Our prayers should be for blessings in general, for God knows best what is good for us. Socrates + 251 God seems to have left the receiver off the hook, and time is running out. Arthur Koestler + 337 I hold that space cannot be curved, for the simple reason that it can have no properties. It might as well be said that God has properties. He has not, but only attributes and these are of our own making. Of properties we can only speak when dealing with matter filling the space. To say that in the presence of large bodies space becomes curved is equivalent to stating that something can act upon nothing. I, for one, refuse to subscribe to such a view. Nikola Tesla + 355 The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. My Mother had taught me to seek all truth in the Bible; therefore I devoted the next few months to the study of this work. One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature. Nikola Tesla + 296 The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. Nikola Tesla + 296 If only God would give me some clear sign! Like making a deposit in my name in a Swiss bank account. Woody Allen + 227 How is ego the root cause of all unhappiness and the biggest obstacle in God-realisation? + 239 If you want to make somebody your friend then befriend God. + 196 Serving God - Service to the Absolute Truth + 217 While serving food to my family, I feel like I am serving God Himself. + 210 When I take my children to school, I ask God to come with me as well. + 181 The Guru is a medium of God + 305 God and a devotee are not distinct from each other, only God being unmanifest is unable to speak to a devotee who has awareness of his body hence He introduces the devotee to one of His representatives who is carrying out His mission. Such a representative performing His mission is called a Guru. In other words, He Himself speaks using the Guru as a medium. H.H. Kane Maharaj + 242 If God would have wanted us to live in a permissive society He would have given us Ten Suggestions and not Ten Commandments. Zig Ziglar + 248 If God would have wanted us to live in a permissive society He would have given us Ten Suggestions and not Ten Commandments. Zig Ziglar + 201 It is a Prophecy about the End which was told to us by God in the beginning, in Genesis! + 224 God makes one person the child of a poor family and the other a child of a wealthy family + 227 We should take care not to make the intellect our god; it has, of course, powerful muscles, but no personality. Albert Einstein + 217 Whoever undertakes to set himself up as a judge of Truth and Knowledge is shipwrecked by the laughter of the Gods. Albert Einstein + 211 When the solution is simple, God is answering. Albert Einstein + 173 God does not play dice with the universe. + 163 God is subtle but he is not malicious. + 200 Good at a fight, but better at a play; Godlike in giving, but the devil to pay. Thomas Moore, On a Cast of Sheridan's Hand + 244 What Indigos are REALLY looking for is mutual respect/honor and energetic exchange that comes through high level Tantra, the art of conscious loving. Through Tantra you and your partner can move to elevated states of awareness/consciousness and truly “know thyself” in ways that nothing else can touch. It is one of the hidden keys in my book “Kryahgenetics: The Simple Secrets of Human Alchemy. ” Tantra is truly the bridge to higher consciousness, and that is precisely why organized religion has tried to make all sorts of rules and taboos to regulate it. They have deliberately created so much guilt and lies about sexuality to guarantee that you will not be free to explore and express your True Nature, the authentic God or Goddess within! + 245 First Wave Indigos, in their heart of hearts, know this to be true, and long for a “soul mate” …one they love and trust to explore “the God/Goddess within” and become “one” with their partner. Magick happens when two people become one …..one heart….one soul…and if you know how to command and conduct orgone energy, (the power of the Orgasm…..the power of life itself) you can change your reality and the matrix of the entire hologram! Orgone energy laced with Divine Love is THE MOST POWERFUL ENERGY/FORCE IN THE UNIVERSE! It is the power to create ANYTHING and also can be used for destruction! + 196 I want to know God’s thoughts; the rest are details. Albert Einstein + 167 Is God good to all, or just a few? + 366 In the beginning of God's creation of the heavens and the earth. Bereshit 1:1 + 246 Now the earth was astonishingly empty, and darkness was on the face of the deep, and the spirit of God was hovering over the face of the water. Bereshit 1:2 + 257 And God said, Let there be light, and there was light. Bereshit 1:3 + 251 And God saw the light that it was good, and God separated between the light and between the darkness. Bereshit 1:4 + 241 And God called the light day, and the darkness He called night, and it was evening and it was morning, one day. Bereshit 1:5 + 242 And God said, Let there be an expanse in the midst of the water, and let it be a separation between water and water. Bereshit 1:6 + 246 And God made the expanse and it separated between the water that was below the expanse and the water that was above the expanse, and it was so. Bereshit 1:7 + 239 And God called the expanse Heaven, and it was evening, and it was morning, a second day. Bereshit 1:8 + 230 And God said, Let the water that is beneath the heavens gather into one place, and let the dry land appear, and it was so. Bereshit 1:9 + 239 And God called the dry land earth, and the gathering of the waters He called seas, and God saw that it was good. Bereshit 1:10 + 266 And God said, Let the earth sprout vegetation, seed yielding herbs and fruit trees producing fruit according to its kind in which its seed is found, on the earth, and it was so. Bereshit 1:11 + 241 And the earth gave forth vegetation, seed yielding herbs according to its kind, and trees producing fruit, in which its seed is found, according to its kind, and God saw that it was good. Bereshit 1:12 + 242 God said, There shall be lights in the heavenly sky to divide between day and night. They shall serve as omens and define festivals, days and years. Bereshit 1:14 + 220 And God made the two great luminaries: the great luminary to rule the day and the lesser luminary to rule the night, and the stars. Bereshit 1:16 + 225 God placed them in the heavenly sky to shine on the earth, Bereshit 1:17 + 215 to rule by day and by night, and to divide between the light and the darkness. God saw that it was good. Bereshit 1:18 + 242 God said, The water shall teem with swarms of living creatures. Flying creatures shall fly over the land, on the face of the heavenly sky. Bereshit 1:20 + 239 And God created the great sea monsters, and every living creature that crawls, with which the waters swarmed, according to their kind, and every winged fowl, according to its kind, and God saw that it was good. Bereshit 1:21 + 228 God blessed them, saying, Be fruitful and become many, and fill the waters of the seas. Let the flying creatures multiply on the land. Bereshit 1:22 + 236 God said, The earth shall bring forth particular species of living creatures, particular species of livestock, land animals, and beasts of the earth. It happened. Bereshit 1:24 + 202 And God made the beasts of the earth according to their kind and the cattle according to their kind, and all the creeping things of the ground according to their kind, and God saw that it was good. Bereshit 1:25 + 221 God said, Let us make man with our image and likeness. Let him dominate the fish of the sea, the birds of the sky, the livestock animals, and all the earth - and every land animal that walks the earth. Bereshit 1:26 + 231 God thus created man with His image. In the image of God, He created him, male and female He created them. Bereshit 1:27 + 224 God blessed them. God said to them, Be fertile and become many. Fill the land and conquer it. Dominate the fish of the sea, the birds of the sky, and every beast that walks the land. Bereshit 1:28 + 221 God said, Behold, I have given you every seedbearing plant on the face of the earth, and every tree that has seedbearing fruit. It shall be to you for food. Bereshit 1:29 + 215 God saw all that he had made, and behold, it was very good. It was evening and it was morning, the sixth day. Bereshit 1:31 + 204 With the seventh day, God finished all the work that He had done. He thus ceased on the seventh day from all the work that He had been doing. Bereshit 2:2 + 233 God blessed the seventh day, and He declared it to be holy, for it was on this day that God ceased from all the work that He had been creating so that it would continue to function. Bereshit 2:3 + 196 These are the chronicles of heaven and earth when they were created, on the day God completed earth and heaven. Bereshit 2:4 + 235 All the wild shrubs did not yet exist on the earth, and all the wild plants had not yet sprouted. This was because God had not brought rain on the earth, and there was no man to work the ground. Bereshit 2:5 + 215 God formed man out of dust of the ground, and breathed into his nostrils a breath of life. Man thus became a living creature. Bereshit 2:7 + 210 God planted a garden in Eden to the east. There He placed the man that He had formed. Bereshit 2:8 + 223 God made grow out of the ground every tree that is pleasant to look at and good to eat, including the Tree of Life in the middle of the garden, and the Tree of Knowledge of good and evil. Bereshit 2:9 + 225 God took the man and placed him in the Garden of Eden to work it and watch it. Bereshit 2:15 + 206 God gave the man a commandment, saying, You may definitely eat from every tree of the garden. Bereshit 2:16 + 190 God said, It is not good for man to be alone. I will make a compatible helper for him. Bereshit 2:18 + 236 God had formed every wild beast and every bird of heaven out of the ground. He now brought them to the man to see what he would name each one. Whatever the man called each living thing would remain its name. Bereshit 2:19 + 190 God then made the man fall into a deep state of unconsciousness, and he slept. He took one of his ribs and closed the flesh in its place. Bereshit 2:21 + 170 God built the rib that he took from the man into a woman, and He brought her to the man. Bereshit 2:22 + 222 The serpent was the most cunning of all the wild beasts that God had made. The serpent asked the woman, Did God really say that you may not eat from any of the trees of the garden? Bereshit 3:1 + 210 But of the fruit of the tree that is in the middle of the garden, God said, Do not eat it, and do not even touch it, or else you will die. Bereshit 3:3 + 193 Really, God knows that on the day you eat from it, your eyes will be opened, and you will be like God, knowing good and evil. Bereshit 3:5 + 185 They heard God's voice moving about in the garden with the wind of the day. The man and his wife hid themselves from God among the trees of the garden. Bereshit 3:8 + 183 God called to the man, and He said, Where are you trying to hide? Bereshit 3:9 + 183 God asked, Who told you that you are naked? Did you eat from the tree which I commanded you not to eat? Bereshit 3:11 + 180 God said to the woman, What is this that you have done? The woman replied, The serpent seduced me and I ate it. Bereshit 3:13 + 228 God said to the serpent, Because you did this, cursed are you more than all the livestock and all the wild beasts. On your belly you shall crawl, and dust you shall eat, all the days of your life. Bereshit 3:14 + 194 God made leather garments for Adam and his wife and He clothed them. Bereshit 3:21 + 230 God said, Man has now become like one of us in knowing good and evil. Now he must be prevented from putting forth his hand and also taking from the Tree of Life. He can eat it and live forever! Bereshit 3:22 + 176 God banished man from the Garden of Eden, to work the ground from which he was taken. Bereshit 3:23 + 204 The man knew his wife Eve. She conceived and gave birth to Cain. She said, I have gained a man with God. Bereshit 4:1 + 175 An era ended. Cain brought some of his crops as an offering to God. Bereshit 4:3 + 206 Abel also offered some of the firstborn of his flock, from the fattest ones. God paid heed to Abel and his offering, Bereshit 4:4 + 182 God said to Cain, Why are you so furious? Why are you depressed? Bereshit 4:6 + 217 God asked Cain, Where is your brother Abel? I do not know, replied Cain. Am I my brother's keeper? Bereshit 4:9 + 189 God said, What have you done? The voice of your brother's blood is screaming to Me from the ground. Bereshit 4:10 + 206 God said to him, Indeed! Whoever kills Cain will be punished seven times as much. God placed a mark on Cain so that whoever would find him would not kill him. Bereshit 4:15 + 192 Cain went out from before God's presence. He settled in the land of Nod, to the east of Eden. Bereshit 4:16 + 217 Adam knew his wife again, and she gave birth to a son. She named him Seth - Because God has granted (shath) me other offspring in place of Abel, whom Cain had killed. Bereshit 4:25 + 215 A son was also born to Seth, and Seth named him Enosh. It was then initiated to pray with God's name. Bereshit 4:26 + 191 This is the book of the Chronicles of Adam: On the day that God created man, He made him in the likeness of God. Bereshit 5:1 + 197 Enoch walked with God for 300 years after he had Methuselah, and he had sons and daughters. Bereshit 5:22 + 163 Enoch walked with God, and he was no more, because God had taken him. Bereshit 5:24 + 213 He named him Noah, saying, This one will bring us relief from our work and the anguish of our hands, from the soil that God has cursed. Bereshit 5:29 + 185 The sons of God saw that the daughters of man were good, and they took themselves wives from whomever they chose. Bereshit 6:2 + 207 God said, My spirit will not continue to judge man forever, since he is nothing but flesh. His days shall be 120 years. Bereshit 6:3 + 204 The titans were on the earth in those days and also later. The sons of God had come to the daughters of man and had fathered them. The titans were the mightiest ones who ever existed, men of renown. Bereshit 6:4 + 186 God saw that man's wickedness on earth was increasing. Every impulse of his innermost thought was only for evil, all day long. Bereshit 6:5 + 183 God regretted that He had made man on earth, and He was pained to His very core. Bereshit 6:6 + 218 God said, I will obliterate humanity that I have created from the face of the earth - man, livestock, land animals, and birds of the sky. I regret that I created them. Bereshit 6:7 + 210 But Noah found favor in God's eyes. Bereshit 6:8 + 200 These are the generations of Noah, Noah was a righteous man he was perfect in his generations; Noah walked with God. Bereshit 6:9 + 195 Now the earth was corrupt before God, and the earth became full of robbery. Bereshit 6:11 + 209 And God saw the earth, and behold it had become corrupted, for all flesh had corrupted its way on the earth. Bereshit 6:12 + 214 And God said to Noah, The end of all flesh has come before Me, for the earth has become full of robbery because of them, and behold I am destroying them from the earth. Bereshit 6:13 + 212 And Noah did; according to all that God had commanded him, so he did. Bereshit 6:22 + 227 Two by two they came to Noah to the ark, male and female, as God had commanded Noah. Bereshit 7:9 + 170 And those who came male and female of all flesh came, as God had commanded him, and the Lord shut him in. Bereshit 7:16 + 209 And God remembered Noah and all the beasts and all the cattle that were with him in the ark, and God caused a spirit to pass over the earth, and the waters subsided. Bereshit 8:1 + 216 And God spoke to Noah saying: Bereshit 8:15 + 199 And God blessed Noah and his sons, and He said to them: Be fruitful and multiply and fill the earth. Bereshit 9:1 + 171 Whoever sheds the blood of man through man shall his blood be shed, for in the image of God He made man. Bereshit 9:6 + 213 And God said to Noah and to his sons with him, saying: Bereshit 9:8 + 212 And God said: This is the sign of the covenant, which I am placing between Me and between you, and between every living soul that is with you, for everlasting generations. Bereshit 9:12 + 204 And the rainbow shall be in the cloud, and I will see it, to remember the everlasting covenant between God and between every living creature among all flesh, which is on the earth. Bereshit 9:16 + 223 And God said to Noah: This is the sign of the covenant that I have set up, between Myself and between all flesh that is on the earth. Bereshit 9:17 + 198 And he said, Blessed be the Lord, the God of Shem, and may Canaan be a slave to them. Bereshit 9:26 + 201 May God expand Japheth, and may He dwell in the tents of Shem, and may Canaan be a slave to them. Bereshit 9:27 + 200 And Malchizedek the king of Salem brought out bread and wine, and he was a priest to the Most High God. Bereshit 14:18 + 174 And he blessed him, and he said, Blessed be Abram to the Most High God, Who possesses heaven and earth. Bereshit 14:19 + 189 And blessed be the Most High God, Who has delivered your adversaries into your hand, and he gave him a tithe from all. Bereshit 14:20 + 193 And Abram said to the king of Sodom, I raise my hand to the Lord, the Most High God, Who possesses heaven and earth. Bereshit 14:22 + 208 And Abram said, O Lord God, what will You give me, since I am going childless, and the steward of my household is Eliezer of Damascus? Bereshit 15:2 + 187 And he said, O Lord God, how will I know that I will inherit it? Bereshit 15:8 + 201 And she called the name of the Lord, Who had spoken to her, You are the God of seeing, because she said, Have I seen him here also after I have seen? Bereshit 16:13 + 202 And Abram was ninety-nine years old, and God appeared to Abram, and He said to him, I am the Almighty God; walk before Me and be perfect. Bereshit 17:1 + 148 And Abram fell upon his face, and God spoke with him, saying, Bereshit 17:3 + 209 And I will establish My covenant between Me and between you and between your seed after you throughout their generations as an everlasting covenant, to be to you for a God and to your seed after you. Bereshit 17:7 + 203 And I will give you and your seed after you the land of your sojournings, the entire land of Canaan for an everlasting possession, and I will be to them for a God. Bereshit 17:8 + 206 And God said to Abraham, And you shall keep My covenant, you and your seed after you throughout their generations. Bereshit 17:9 + 203 And God said to Abraham, Your wife Sarai-you shall not call her name Sarai, for Sarah is her name. Bereshit 17:15 + 187 And Abraham said to God, If only Ishmael will live before You! Bereshit 17:18 + 227 And God said, Indeed, your wife Sarah will bear you a son, and you shall name him Isaac, and I will establish My covenant with him as an everlasting covenant for his seed after him. Bereshit 17:19 + 195 And He finished speaking with him, and God went up from above Abraham. Bereshit 17:22 + 238 And Abraham took Ishmael his son and all those born in his house and all those purchased with his money, every male of the people of Abraham's household, and he circumcised the flesh of their foreskin on that very day, as God had spoken with him. Bereshit 17:23 + 209 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and He sent Lot out of the midst of the destruction when He overturned the cities in which Lot had dwelt. Bereshit 19:29 + 193 And God came to Abimelech in a dream of the night, and He said to him, Behold you are going to die because of the woman whom you have taken, for she is a married woman. Bereshit 20:3 + 198 And God said to him in a dream, I too know that you did this with the innocence of your heart, and I too have withheld you from sinning to Me; therefore, I did not let you touch her. Bereshit 20:6 + 200 And Abraham said, For I said, Surely, there is no fear of God in this place, and they will kill me because of my wife. Bereshit 20:11 + 197 And it came to pass, when God caused me to wander from my father's house, that I said to her: This is your kindness, which you shall do with me: whither we come, say about me, He is my brother. Bereshit 20:13 + 178 And Abraham prayed to God, and God healed Abimelech and his wife and his handmaids, and they gave birth. Bereshit 20:17 + 210 And Sarah conceived and bore a son to Abraham in his old age, at the time of which God had spoken to him. Bereshit 21:2 + 209 And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Bereshit 21:4 + 175 And Sarah said, God has made joy for me; whoever hears will rejoice over me. Bereshit 21:6 + 225 And God said to Abraham, Be not displeased concerning the lad and concerning your handmaid; whatever Sarah tells you, hearken to her voice, for in Isaac will be called your seed. Bereshit 21:12 + 215 And God heard the lad's voice, and an angel of God called to Hagar from heaven, and said to her, What is troubling you, Hagar? Fear not, for God has heard the lad's voice in the place where he is. Bereshit 21:17 + 175 And God opened her eyes, and she saw a well of water, and she went and filled the pouch with water and gave the lad to drink. Bereshit 21:19 + 180 And God was with the lad, and he grew, and he dwelt in the desert, and he became an archer. Bereshit 21:20 + 214 Now it came to pass at that time, that Abimelech and Phicol his general said to Abraham, saying, God is with you in all that you do. Bereshit 21:22 + 225 And now, swear to me here by God, that you will not lie to me or to my son or to my grandson; according to the kindness that I have done with you, you shall do with me, and with the land wherein you have sojourned. Bereshit 21:23 + 186 And he planted an eishel in Beer-Sheba, and he called there in the name of the Lord, the God of the world. Bereshit 21:33 + 210 And it came to pass after these things, that God tested Abraham, and He said to him, Abraham, and he said, Here I am. Bereshit 22:1 + 237 And Abraham arose early in the morning, and he saddled his donkey, and he took his two young men with him and Isaac his son; and he split wood for a burnt offering, and he arose and went to the place of which God had told him. Bereshit 22:3 + 193 And Abraham said, God will provide for Himself the lamb for the burnt offering, my son. And they both went together. Bereshit 22:8 + 196 And they came to the place of which God had spoken to him, and Abraham built the altar there and arranged the wood, and he bound Isaac his son and placed him on the altar upon the wood. Bereshit 22:9 + 204 And an angel of God called to him from heaven and said, Abraham! Abraham! And he said, Here I am. Bereshit 22:11 + 191 And he said, Do not stretch forth your hand to the lad, nor do the slightest thing to him, for now I know that you are a God fearing man, and you did not withhold your son, your only one, from Me. Bereshit 22:12 + 244 Listen to us, my lord; you are a prince of God in our midst; in the choicest of our graves bury your dead. None of us will withhold his grave from you to bury your dead. Bereshit 23:6 + 203 And I will adjure you by the Lord, the God of the heaven and the God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, in whose midst I dwell. Bereshit 24:3 + 240 The Lord, God of the heavens, Who took me from my father's house and from the land of my birth, and Who spoke about me, and Who swore to me, saying, To your seed will I give this land He will send His angel before you, and you shall take a wife for my son from there. Bereshit 24:7 + 214 And he said, O Lord, the God of my master Abraham, please cause to happen to me today, and perform loving kindness with my master, Abraham. Bereshit 24:12 + 218 And he said, Blessed is the Lord, the God of my master, Abraham, Who has not forsaken His loving kindness and His truth from my master. As for me, the Lord led me on the road to the house of my master's kinsmen. Bereshit 24:27 + 235 So I came today to the fountain, and I said, O Lord, God of my master Abraham, if You desire to prosper my way upon which I am going Bereshit 24:42 + 213 And I kneeled and prostrated myself to the Lord, and I blessed the Lord, the God of my master Abraham, Who led me on the true path, to take the daughter of my master's brother for his son. Bereshit 24:48 + 212 Now it came to pass after Abraham's death, that God blessed his son Isaac, and Isaac dwelt near Be'er Lachai Ro'i. Bereshit 25:11 + 205 And the Lord appeared to him on that night and said, I am the God of Abraham, your father. Fear not, for I am with you, and I will bless you and multiply your seed for the sake of Abraham, My servant. Bereshit 26:24 + 292 And Isaac said to his son, How is it that you have found it so quickly, my son? And he said, Because the Lord your God prepared it before me. Bereshit 27:20 + 198 And may the Almighty God bless you and make you fruitful and multiply you, and you shall become an assembly of peoples. Bereshit 28:3 + 208 And may He give you the blessing of Abraham, to you and to your seed with you, that you may inherit the land of your sojournings, which God gave to Abraham. Bereshit 28:4 + 196 And he dreamed, and behold! a ladder set up on the ground and its top reached to heaven; and behold, angels of God were ascending and descending upon it. Bereshit 28:12 + 206 And behold, the Lord was standing over him, and He said, I am the Lord, the God of Abraham your father, and the God of Isaac; the land upon which you are lying to you I will give it and to your seed. Bereshit 28:13 + 239 And he was frightened, and he said, How awesome is this place! This is none other than the house of God, and this is the gate of heaven. Bereshit 28:17 + 202 And Jacob uttered a vow, saying, If God will be with me, and He will guard me on this way, upon which I am going, and He will give me bread to eat and a garment to wear; Bereshit 28:20 + 171 And if I return in peace to my father's house, and the Lord will be my God; Bereshit 28:21 + 194 Then this stone, which I have placed as a monument, shall be a house of God, and everything that You give me, I will surely tithe to You. Bereshit 28:22 + 208 And Jacob became angry with Rachel, and he said, Am I instead of God, Who has withheld from you the fruit of the womb? Bereshit 30:2 + 190 And Rachel said, God has judged me, and He has also hearkened to my voice and has given me a son; so she named him Dan. Bereshit 30:6 + 191 And God hearkened to Leah, and she conceived and bore Jacob a fifth son. Bereshit 30:17 + 184 And Leah said, God has given me my reward for I have given my maidservant to my husband; so she named him Issachar. Bereshit 30:18 + 209 And Leah said, God has given me a good portion. This time, my husband will live with me, for I have borne him six sons; so she named him Zebulun. Bereshit 30:20 + 178 And God remembered Rachel, and God hearkened to her, and He opened her womb. Bereshit 30:22 + 211 And she conceived and bore a son, and she said, God has taken away my reproach. Bereshit 30:23 + 203 And he said to them, I see your father's countenance, that he is not disposed toward me as he was yesterday and the day before, but the God of my father was with me. Bereshit 31:5 + 197 But your father mocked me and changed my wages ten times, but God did not permit him to harm me. Bereshit 31:7 + 171 Thus, God separated your father's livestock and gave it to me. Bereshit 31:9 + 194 And an angel of God said to me in a dream, Jacob! And I said, Here I am. Bereshit 31:11 + 218 I am the God of Beth el, where you anointed a monument, where you pronounced to Me a vow. Now, arise, go forth from this land and return to the land of your birth. Bereshit 31:13 + 196 But all the wealth that God separated from our father is ours and our children's. So now, all that God said to you, do. Bereshit 31:16 + 218 And God came to Laban the Aramean in a dream of the night, and He said to him, Beware lest you speak with Jacob either good or evil. Bereshit 31:24 + 215 I have the power to inflict harm upon you, but the God of your father spoke to me last night, saying, Beware of speaking with Jacob either good or bad. Bereshit 31:29 + 201 But now, you have gone away, for you longed for your father's house, but why have you stolen my gods? Bereshit 31:30 + 233 The one with whom you find your gods shall not live. In the presence of our brothers, recognize for yourself what is with me, and take it for yourself. For Jacob did not know that Rachel had stolen them. Bereshit 31:32 + 234 Had not the God of my father, the God of Abraham and the Fear of Isaac, been for me, you would now have sent me away empty handed. God has seen my affliction and the toil of my hands, and He reproved you last night. Bereshit 31:42 + 182 If you afflict my daughters, or if you take wives in addition to my daughters when no one is with us, behold! God is a witness between me and you. Bereshit 31:50 + 210 May the God of Abraham and the god of Nahor judge between us, the god of their father. And Jacob swore by the Fear of his father Isaac. Bereshit 31:53 + 191 And Jacob went on his way, and angels of God met him. Bereshit 32:2 + 190 And Jacob said when he saw them, This is the camp of God, and he named the place Mahanaim. Bereshit 32:3 + 221 And Jacob said, O God of my father Abraham and God of my father Isaac, the Lord, Who said to me, Return to your land and to your birthplace, and I will do good to you. Bereshit 32:10 + 231 And he said, Your name shall no longer be called Jacob, but Israel, because you have commanding power with an angel of God and with men, and you have prevailed. Bereshit 32:29 + 198 And he lifted his eyes and saw the women and the children, and he said, Who are these to you? And he said, The children with whom God has favored your servant. Bereshit 33:5 + 185 Now take my gift, which has been brought to you, for God has favored me with it, and because I have everything. He prevailed upon him, and he took it. Bereshit 33:11 + 158 There he erected an altar, and he named it "God is the God of Israel." Bereshit 33:20 + 160 And God said to Jacob, Arise and go up to Beth el and abide there, and make there an altar to the God Who appeared to you when you fled from your brother Esau. Bereshit 35:1 + 182 And we will arise and go up to Beth el, and I will make an altar to the God Who answered me on the day of my distress, and was with me on the way that I went." Bereshit 35:3 + 208 Then they traveled, and the fear of God was upon the cities that were around them, so that they did not pursue Jacob's sons. Bereshit 35:5 + 174 He built there an altar, and he called the place El Beth el, for there God had been revealed to him when he fled from before his brother Esau. Bereshit 35:7 + 194 And God appeared again to Jacob when he came from Padan aram, and He blessed him. Bereshit 35:9 + 201 God said to him, Your name is Jacob. Your name shall no longer be called Jacob, but Israel shall be your name. And He named him Israel. Bereshit 35:10 + 198 And God said to him, I am the Almighty God; be fruitful and multiply; a nation and a multitude of nations shall come into existence from you, and kings shall come forth from your loins. Bereshit 35:11 + 172 And God went up from him in the place where He had spoken with him. Bereshit 35:13 + 170 Jacob named the place where God had spoken with him Beth el. Bereshit 35:15 + 187 In this house, there is no one greater than I, and he has not withheld anything from me except you, insofar as you are his wife. Now how can I commit this great evil, and sin against God? Bereshit 39:9 + 160 And they said to him, We have dreamed a dream, and there is no interpreter for it. Joseph said to them, Do not interpretations belong to God? Tell them to me now. Bereshit 40:8 + 157 And Joseph replied to Pharaoh, saying, Not I; God will give an answer that will bring peace to Pharaoh. Bereshit 41:16 + 166 And Joseph said to Pharaoh, "Pharaoh's dream is one; what God is doing He has told Pharaoh. Bereshit 41:25 + 157 It is this matter that I have spoken to Pharaoh; what God is about to do He has shown Pharaoh. Bereshit 41:28 + 171 And concerning the repetition of the dream to Pharaoh twice that is because the matter is ready to emanate from God, and God is hastening to execute it. Bereshit 41:32 + 151 So Pharaoh said to his servants, Will we find anyone like this, a man in whom there is the spirit of God? Bereshit 41:38 + 177 Then Pharaoh said to Joseph, Since God has let you know all this, there is no one as understanding and wise as you. Bereshit 41:39 + 181 And Joseph named the firstborn Manasseh, for God has caused me to forget all my toil and all my father's house. Bereshit 41:51 + 167 And the second one he named Ephraim, for "God has made me fruitful in the land of my affliction." Bereshit 41:52 + 152 On the third day, Joseph said to them: "Do this and live I fear God. Bereshit 42:18 + 197 And he said to his brothers, My money has been returned, and indeed, here it is in my sack! Their hearts sank, and trembling, they turned to one another, saying, What is this that God has done to us? Bereshit 42:28 + 176 And may the Almighty God grant you compassion before the man, and he will release to you your other brother and Benjamin, and as for me as I am bereaved, I am bereaved. Bereshit 43:14 + 163 And he said, Peace to you; fear not. Your God and the God of your father gave you a treasure in your sacks; your money came to me. And he brought Simeon out to them. Bereshit 43:23 + 185 And he lifted his eyes and saw Benjamin, his brother, the son of his mother, and he said, Is this your little brother, whom you told me about? And he said, May God favor you, my son. Bereshit 43:29 + 196 And Judah said, What shall we say to my master? What shall we speak, and how shall we exonerate ourselves? God has found your servants iniquity both we and the one in whose possession the goblet has been found. Bereshit 44:16 + 158 But now do not be sad, and let it not trouble you that you sold me here, for it was to preserve life that God sent me before you. Bereshit 45:5 + 160 And God sent me before you to make for you a remnant in the land, and to preserve it for you for a great deliverance. Bereshit 45:7 + 186 And now, you did not send me here, but God, and He made me a father to Pharaoh, a lord over all his household, and a ruler over the entire land of Egypt. Bereshit 45:8 + 166 Hasten and go up to my father, and say to him, So said your son, Joseph: God has made me a lord over all the Egyptians. Come down to me, do not tarry. Bereshit 45:9 + 192 And Israel and all that was his set out and came to Beer sheba, and he slaughtered sacrifices to the God of his father Isaac. Bereshit 46:1 + 175 And God said to Israel in visions of the night, and He said, "Jacob, Jacob!" And he said, "Here I am." Bereshit 46:2 + 165 And He said, I am God, the God of your father. Do not be afraid of going down to Egypt, for there I will make you into a great nation. Bereshit 46:3 + 202 And Jacob said to Joseph, "Almighty God appeared to me in Luz, in the land of Canaan, and He blessed me. Bereshit 48:3 + 169 Joseph said to his father, "They are my sons, whom God gave me here." So he said, "Now bring them near to me, so that I may bless them." Bereshit 48:9 + 190 And Israel said to Joseph, "I had not expected to see even your face, and behold, God has shown me your children too." Bereshit 48:11 + 198 And he blessed Joseph and said, God, before Whom my fathers, Abraham and Isaac, walked, God Who sustained me as long as I am alive, until this day, Bereshit 48:15 + 168 So he blessed them on that day, saying, With you, Israel will bless, saying, May God make you like Ephraim and like Manasseh, and he placed Ephraim before Manasseh. Bereshit 48:20 + 211 And Israel said to Joseph, Behold, I am going to die, and God will be with you, and He will return you to the land of your forefathers. Bereshit 48:21 + 191 From the God of your father, and He will help you, and with the Almighty, and He will bless you with the blessings of the heavens above, the blessings of the deep, lying below, the blessings of father and mother. Bereshit 49:25 + 235 So shall you say to Joseph, Please, forgive now your brothers transgression and their sin, for they did evil to you. Now please forgive the transgression of the servants of the God of your father. Joseph wept when they spoke to him. Bereshit 50:17 + 146 But Joseph said to them, Don't be afraid, for am I instead of God? Bereshit 50:19 + 184 Indeed, you intended evil against me, but God designed it for good, in order to bring about what is at present to keep a great populace alive. Bereshit 50:20 + 238 Joseph said to his brothers, I am going to die; God will surely remember you and take you up out of this land to the land that He swore to Abraham, to Isaac, and to Jacob. Bereshit 50:24 + 202 And Joseph adjured the children of Israel, saying, God will surely remember you, and you shall take up my bones out of here. Bereshit 50:25 + 197 The midwives, however, feared God; so they did not do as the king of Egypt had spoken to them, but they enabled the boys to live. Shemot 1:17 + 173 God benefited the midwives, and the people multiplied and became very strong. Shemot 1:20 + 166 Now it took place when the midwives feared God, that He made houses for them. Shemot 1:21 + 206 Now it came to pass in those many days that the king of Egypt died, and the children of Israel sighed from the labor, and they cried out, and their cry ascended to God from the labor. Shemot 2:23 + 189 God heard their cry, and God remembered His covenant with Abraham, with Isaac, and with Jacob. Shemot 2:24 + 161 And God saw the children of Israel, and God knew. Shemot 2:25 + 181 Moses was pasturing the flocks of Jethro, his father in law, the chief of Midian, and he led the flocks after the free pastureland, and he came to the mountain of God, to Horeb. Shemot 3:1 + 170 The Lord saw that he had turned to see, and God called to him from within the thorn bush, and He said, Moses, Moses! And he said, Here I am! Shemot 3:4 + 180 And He said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face because he was afraid to look toward God. Shemot 3:6 + 152 But Moses said to God, Who am I that I should go to Pharaoh, and that I should take the children of Israel out of Egypt? Shemot 3:11 + 157 And He said, For I will be with you, and this is the sign for you that it was I Who sent you. When you take the people out of Egypt, you will worship God on this mountain. Shemot 3:12 + 177 And Moses said to God, Behold I come to the children of Israel, and I say to them, The God of your fathers has sent me to you, and they say to me, What is His name? what shall I say to them? Shemot 3:13 + 186 God said to Moses, Ehyeh asher ehyeh I will be what I will be, and He said, So shall you say to the children of Israel, Ehyeh has sent me to you. Shemot 3:14 + 187 And God said further to Moses, So shall you say to the children of Israel, The Lord God of your forefathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is how I should be mentioned in every generation. Shemot 3:15 + 184 Go and assemble the elders of Israel, and say to them, The Lord God of your forefathers has appeared to me, the God of Abraham, Isaac, and Jacob, saying, I have surely remembered you and what is being done to you in Egypt. Shemot 3:16 + 170 And they will hearken to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall say to him, The Lord God of the Hebrews has happened upon us, and now, let us go for a three days journey in the desert and offer up sacrifices to the Lord, our God. Shemot 3:18 + 227 In order that they believe that the Lord, the God of their forefathers, has appeared to you, the God of Abraham, the God of Isaac, and the God of Jacob. Shemot 4:5 + 157 So Moses took his wife and his sons, mounted them upon the donkey, and he returned to the land of Egypt, and Moses took the staff of God in his hand. Shemot 4:20 + 154 The Lord said to Aaron, Go toward Moses, to the desert. So he went and met him on the mount of God, and he kissed him. Shemot 4:27 + 174 And afterwards, Moses and Aaron came and said to Pharaoh, So said the Lord God of Israel, 'Send out My people, and let them sacrifice to Me in the desert. Shemot 5:1 + 174 And they said, The God of the Hebrews has happened upon us. Now let us go on a three day journey in the desert and sacrifice to the Lord our God, lest He strike us with a plague or with the sword. Shemot 5:3 + 215 But the number of bricks they have been making yesterday and the day before yesterday you shall impose upon them; you shall not reduce it, for they are lax. Therefore they cry out, saying, Let us go and sacrifice to our God. Shemot 5:8 + 139 God spoke to Moses, and He said to him, I am the Lord. Shemot 6:2 + 201 I appeared to Abraham, to Isaac, and to Jacob with the name Almighty God, but with My name YHWH, I did not become known to them. Shemot 6:3 + 155 And I will take you to Me as a people, and I will be a God to you, and you will know that I am the Lord your God, Who has brought you out from under the burdens of the Egyptians. Shemot 6:7 + 190 And you shall say to him, The Lord God of the Hebrews sent me to you, saying, Send forth My people, so that they may serve Me in the desert, but behold, until now, you have not hearkened. Shemot 7:16 + 189 And Pharaoh said, For tomorrow. And Moses said, As you say, in order that you should know that there is none like the Lord, our God. Shemot 8:6 + 183 So the necromancers said to Pharaoh, It is the finger of God, but Pharaoh's heart remained steadfast, and he did not hearken to them, as the Lord had spoken. Shemot 8:15 + 184 Thereupon, Pharaoh summoned Moses and Aaron, and he said, "Go, sacrifice to your God in the land." Shemot 8:21 + 180 But Moses said, It is improper to do that, for we will sacrifice the abomination of the Egyptians to God our Lord. Will we sacrifice the deity of the Egyptians before their eyes, and they will not stone us? Shemot 8:22 + 166 Let us go for a three day journey in the desert and sacrifice to the Lord, our God, as He will say to us." Shemot 8:23 + 178 Pharaoh said, I will let you go out, and you will sacrifice to the Lord, your God, in the desert, but do not go far away; entreat Him on my behalf. Shemot 8:24 + 176 The Lord said to Moses, Come to Pharaoh and speak to him, 'So said the Lord, God of the Hebrews, Let My people go, that they may serve Me. Shemot 9:1 + 142 The Lord set an appointed time, saying, "Tomorrow, God will do this thing in the land." Shemot 9:5 + 157 God did this thing on the morrow, and all the livestock of the Egyptians died, but of the livestock of the children of Israel not one died. Shemot 9:6 + 174 The Lord said to Moses, Rise early in the morning and stand erect before Pharaoh, and say to him, So said the Lord, the God of the Hebrews, Let My people go so that they may worship Me. Shemot 9:13 + 136 Entreat the Lord, and let it be enough of God's thunder and hail, and I will let you go, and you shall not continue to stand. Shemot 9:28 + 164 But you and your servants I know that you still do not fear the Lord God, Shemot 9:30 + 177 So Moses and Aaron came to Pharaoh and said to him, So said the Lord, the God of the Hebrews, How long will you refuse to humble yourself before Me? Let My people go, and they will worship Me. Shemot 10:3 + 178 Pharaoh's servants said to him, How long will this one be a stumbling block to us? Let the people go and they will worship their God. Don't you yet know that Egypt is lost? Shemot 10:7 + 169 Thereupon, Moses and Aaron were brought back to Pharaoh, and he said to them, Go, worship the Lord your God. Who and who are going? Shemot 10:8 + 176 Pharaoh hastened to summon Moses and Aaron, and he said, I have sinned against the Lord your God and against you. Shemot 10:16 + 156 But now, forgive now my sin only this time and entreat the Lord your God, and let Him remove from me just this death. Shemot 10:17 + 193 But Moses said, You too shall give sacrifices and burnt offerings into our hands, and we will make them for the Lord our God. Shemot 10:25 + 176 And also our cattle will go with us; not a single hoof will remain, for we will take from it to worship the Lord our God, and we do not know how much we will worship the Lord until we arrive there. Shemot 10:26 + 157 I will pass through the land of Egypt on this night, and I will smite every firstborn in the land of Egypt, both man and beast, and upon all the gods of Egypt will I wreak judgments I, the Lord. Shemot 12:12 + 167 It came to pass when Pharaoh let the people go, that God did not lead them by way of the land of the Philistines for it was near, because God said, Lest the people reconsider when they see war and return to Egypt. Shemot 13:17 + 167 So God led the people around by way of the desert to the Red Sea, and the children of Israel were armed when they went up out of Egypt. Shemot 13:18 + 194 Moses took Joseph's bones with him, for he had adjured the sons of Israel, saying, God will surely remember you, and you shall bring up my bones from here with you. Shemot 13:19 + 176 Then the angel of God, who had been going in front of the Israelite camp, moved and went behind them, and the pillar of cloud moved away from in front of them and stood behind them. Shemot 14:19 + 152 The Eternal's strength and His vengeance were my salvation; this is my God, and I will make Him a habitation, the God of my father, and I will ascribe to Him exaltation. Shemot 15:2 + 197 And He said, If you hearken to the voice of the Lord, your God, and you do what is proper in His eyes, and you listen closely to His commandments and observe all His statutes, all the sicknesses that I have visited upon Egypt I will not visit upon you, for I, the Lord, heal you. Shemot 15:26 + 180 I have heard the complaints of the children of Israel. Speak to them, saying, In the afternoon you shall eat meat, and in the morning you shall be sated with bread, and you shall know that I am the Lord, your God. Shemot 16:12 + 165 So Moses said to Joshua, Pick men for us, and go out and fight against Amalek. Tomorrow I will stand on top of the hill with the staff of God in my hand. Shemot 17:9 + 179 Now Moses' father in law, Jethro, the chieftain of Midian, heard all that God had done for Moses and for Israel, His people that the Lord had taken Israel out of Egypt. Shemot 18:1 + 182 And one who was named Eliezer, because Moses said, "The God of my father came to my aid and rescued me from Pharaoh's sword." Shemot 18:4 + 173 Now Moses father in law, Jethro, and his Moses sons and his wife came to Moses, to the desert where he was encamped, to the mountain of God. Shemot 18:5 + 188 Then Moses father in law, Jethro, sacrificed burnt offerings and peace offerings to God, and Aaron and all the elders of Israel came to dine with Moses father in law before God. Shemot 18:12 + 151 Moses said to his father in law, For the people come to me to seek God. Shemot 18:15 + 125 If any of them has a case, he comes to me, and I judge between a man and his neighbor, and I make known the statutes of God and His teachings. Shemot 18:16 + 141 Now listen to me. I will advise you, and may the Lord be with you. You represent the people before God, and you shall bring the matters to God. Shemot 18:19 + 185 But you shall choose out of the entire nation men of substance, God fearers, men of truth, who hate monetary gain, and you shall appoint over them Israel leaders over thousands, leaders over hundreds, leaders over fifties, and leaders over tens. Shemot 18:21 + 184 Moses ascended to God, and the Lord called to him from the mountain, saying, So shall you say to the house of Jacob and tell the sons of Israel, Shemot 19:3 + 144 Moses brought the people out toward God from the camp, and they stood at the bottom of the mountain. Shemot 19:17 + 153 The sound of the shofar grew increasingly stronger; Moses would speak and God would answer him with a voice. Shemot 19:19 + 125 God spoke all these words, to respond: Shemot 20:1 + 135 I am the Lord, your God, Who took you out of the land of Egypt, out of the house of bondage. Shemot 20:2 + 153 You shall not have the gods of others in My presence. Shemot 20:3 + 157 You shall neither prostrate yourself before them nor worship them, for I, the Lord, your God, am a zealous God, Who visits the iniquity of the fathers upon the sons, upon the third and the fourth generation of those who hate Me, Shemot 20:5 + 150 You shall not take the name of the Lord, your God, in vain, for the Lord will not hold blameless anyone who takes His name in vain. Shemot 20:7 + 195 But the seventh day is a Sabbath to the Lord, your God; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your beast, nor your stranger who is in your cities. Shemot 20:10 + 146 Honor your father and your mother, in order that your days be lengthened on the land that the Lord, your God, is giving you. Shemot 20:12 + 158 They said to Moses, You speak with us, and we will hear, but let God not speak with us lest we die. Shemot 20:16 + 182 But Moses said to the people, Fear not, for God has come in order to exalt you, and in order that His awe shall be upon your faces, so that you shall not sin. Shemot 20:17 + 161 The people remained far off, but Moses drew near to the opaque darkness, where God was. Shemot 20:18 + 167 You shall not make images of anything that is with Me. Gods of silver or gods of gold you shall not make for yourselves. Shemot 20:20 + 149 But one who did not stalk him, but God brought it about into his hand, I will make a place for you to which he shall flee. Shemot 21:13 + 149 He who slaughters a sacrifice to the gods shall be destroyed, except to the Lord alone. Shemot 22:19 + 161 Concerning all that I have said to you you shall beware, and the name of the gods of others you shall not mention; it shall not be heard through your mouth. Shemot 23:13 + 157 The choicest of the first fruits of your soil you shall bring to the house of the Lord, your God. You shall not cook a kid in its mother's milk. Shemot 23:19 + 164 You shall not prostrate yourself before their gods, and you shall not worship them, and you shall not follow their practices, but you shall tear them down and you shall utterly shatter their monuments. Shemot 23:24 + 162 And you shall worship the Lord, your God, and He will bless your food and your drink, and I will remove illness from your midst. Shemot 23:25 + 147 You shall not form a covenant for them or for their gods. Shemot 23:32 + 151 They shall not dwell in your land, lest they cause you to sin against Me, that you will worship their gods, which will be a snare for you. Shemot 23:33 + 148 And they perceived the God of Israel, and beneath His feet was like the forming of a sapphire brick and like the appearance of the heavens for clarity. Shemot 24:10 + 125 And upon the nobles of the children of Israel He did not lay His hand, and they perceived God, and they ate and drank. Shemot 24:11 + 144 So Moses and Joshua, his servant, arose, and Moses ascended to the mount of God. Shemot 24:13 + 136 I will dwell in the midst of the children of Israel and I will be their God. Shemot 29:45 + 134 They will know that I, the Lord, am their God, Who brought them out of the land of Egypt in order that I may dwell in their midst; I am the Lord, their God. Shemot 29:46 + 147 And I have imbued him with the spirit of God, with wisdom, with insight, with knowledge, and with talent for all manner of craftsmanship Shemot 31:3 + 141 When He had finished speaking with him on Mount Sinai, He gave Moses the two tablets of the testimony, stone tablets, written with the finger of God. Shemot 31:18 + 172 When the people saw that Moses was late in coming down from the mountain, the people gathered against Aaron, and they said to him: Come on! Make us gods that will go before us, because this man Moses, who brought us up from the land of Egypt we don't know what has become of him. Shemot 32:1 + 177 He took them from their hands, fashioned it with an engraving tool, and made it into a molten calf, upon which they said: These are your gods, O Israel, who have brought you up from the land of Egypt! Shemot 32:4 + 167 They have quickly turned away from the path that I have commanded them; they have made themselves a molten calf! And they have prostrated themselves before it, slaughtered sacrifices to it, and said: These are your gods, O Israel, who have brought you up from the land of Egypt. Shemot 32:8 + 197 Moses pleaded before the Lord, his God, and said: Why, O Lord, should Your anger be kindled against Your people whom You have brought up from the land of Egypt with great power and with a strong hand? Shemot 32:11 + 114 Now the tablets were God's work, and the inscription was God's inscription, engraved on the tablets. Shemot 32:16 + 129 They said to me, Make us gods who will go before us, because this man Moses, who brought us up from the land of Egypt we do not know what has become of him. Shemot 32:23 + 149 He said to them: So said the Lord, the God of Israel: Let every man place his sword upon his thigh and pass back and forth from one gate to the other in the camp, and let every man kill his brother, every man his friend, every man his kinsman. Shemot 32:27 + 180 And Moses returned to the Lord and said: Please! This people has committed a grave sin. They have made themselves a god of gold. Shemot 32:31 + 135 And the Lord passed before him and proclaimed: Lord, Lord, benevolent God, Who is compassionate and gracious, slow to anger and abundant in loving kindness and truth, Shemot 34:6 + 128 For you shall not prostrate yourself before another god, because the Lord, Whose Name is Jealous One, is a jealous God. Shemot 34:14 + 128 Lest you form a covenant with the inhabitants of the land, and they go astray after their gods, and they offer sacrifices to their gods, and they invite you, and you eat of their slaughtering, Shemot 34:15 + 112 And you take of their daughters for your sons; then their daughters will go astray after their gods and lead your sons astray after their gods. Shemot 34:16 + 106 You shall not make molten gods for yourself. Shemot 34:17 + 122 Three times during the year shall all your male appear directly before the Master, the Lord, the God of Israel. Shemot 34:23 + 136 When I drive out nations from before you and I widen your border, no one will covet your land when you go up, to appear before the Lord, your God, three times each year. Shemot 34:24 + 142 The choicest of the first of your soil you shall bring to the house of the Lord, your God. You shall not cook a kid in its mother's milk. Shemot 34:26 + 134 Bezalel and Oholiab and every wise hearted man into whom God had imbued wisdom and insight to know how to do, shall do all the work of the service of the Holy, according to all that the Lord has commanded. Shemot 36:1 + 164 And you shall salt every one of your meal offering sacrifices with salt, and you shall not omit the salt of your God's covenant from being placed upon your meal offerings. You shall offer salt on all your sacrifices. Vayikra 2:13 + 220 For I am the Lord your God, and you shall sanctify yourselves and be holy, because I am holy, and you shall not defile yourselves through any creeping creature that crawls on the ground. Vayikra 11:44 + 136 For I am the Lord Who has brought you up from the land of Egypt to be your God. Thus, you shall be holy, because I am holy. Vayikra 11:45 + 130 Speak to the children of Israel, and say to them: I am the Lord, your God. Vayikra 18:2 + 130 You shall fulfill My ordinances and observe My statutes, to follow them. I am the Lord, your God. Vayikra 18:4 + 134 And you shall not give any of your offspring to pass through for Molech. And you shall not profane the Name of your God. I am the Lord. Vayikra 18:21 + 144 And you shall observe My charge, not to commit any of the abominable practices that were done before you, and you shall not become defiled by them. I am the Lord your God. Vayikra 18:30 + 146 Speak to the entire congregation of the children of Israel, and say to them, You shall be holy, for I, the Lord, your God, am holy. Vayikra 19:2 + 141 Every man shall fear his mother and his father, and you shall observe My Sabbaths. I am the Lord, your God. Vayikra 19:3 + 148 You shall not turn to the worthless idols, nor shall you make molten deities for yourselves. I am the Lord, your God. Vayikra 19:4 + 148 And you shall not glean your vineyard, nor shall you collect the fallen individual grapes of your vineyard; you shall leave them for the poor and the stranger. I am the Lord, your God. Vayikra 19:10 + 133 You shall not swear falsely by My Name, thereby profaning the Name of your God. I am the Lord. Vayikra 19:12 + 138 You shall not curse a deaf person. You shall not place a stumbling block before a blind person, and you shall fear your God. I am the Lord. Vayikra 19:14 + 141 And in the fifth year, you may eat its fruit; do this, in order to increase its produce for you. I am the Lord, your God. Vayikra 19:25 + 145 You shall not turn to the sorcery of Ov or Yid'oni; you shall not seek these and thereby defile yourselves through them. I am the Lord, your God. Vayikra 19:31 + 120 You shall rise before a venerable person and you shall respect the elderly, and you shall fear your God. I am the Lord. Vayikra 19:32 + 170 The stranger who sojourns with you shall be as a native from among you, and you shall love him as yourself; for you were strangers in the land of Egypt. I am the Lord, your God. Vayikra 19:34 + 144 You shall have true scales, true weights, a true ephah, and a true hin. I am the Lord, your God, Who brought you out of the land of Egypt. Vayikra 19:36 + 130 You shall sanctify yourselves and be holy, for I am the Lord, your God. Vayikra 20:7 + 144 So I said to you, You shall possess their land, and I shall give it to you to possess it a land flowing with milk and honey. I am the Lord your God, Who has distinguished you from the peoples. Vayikra 20:24 + 130 They shall be holy to their God, and they shall not desecrate their God's Name, for they offer up the fire offerings of the Lord, the food offering of their God, so they shall be holy. Vayikra 21:6 + 132 They shall not marry a woman who is a prostitute or who is desecrated, and they shall not marry a woman who is divorced from her husband for he the kohen is holy to his God. Vayikra 21:7 + 117 You shall sanctify him, for he offers up the food offering of your God; he shall be holy to you, for I, the Lord Who sanctifies you, am holy. Vayikra 21:8 + 134 He shall not leave the Sanctuary, and he will not desecrate the holy things of his God, for the crown of his God's anointing oil is upon him. I am the Lord. Vayikra 21:12 + 141 Speak to Aaron, saying: Any man among your offspring throughout their generations who has a defect, shall not come near to offer up his God's food. Vayikra 21:17 + 174 Any man among Aaron the kohen's offspring who has a defect shall not draw near to offer up the Lord's fire offerings. There is a defect in him; he shall not draw near to offer up his God's food. Vayikra 21:21 + 131 His God's food from the most holy and from the holy ones, he may eat. Vayikra 21:22 + 148 And from the hand of a gentile you shall not offer up as food for your God any of these blemished animals, for their injury is upon them, there is a defect on them; they will not be accepted for you. Vayikra 22:25 + 118 Who took you out of the land of Egypt, to be a God to you. I am the Lord. Vayikra 22:33 + 133 You shall not eat bread or flour made from parched grain or fresh grain, until this very day, until you bring your God's sacrifice. This is an eternal statute throughout your generations in all your dwelling places. Vayikra 23:14 + 144 When you reap the harvest of your Land, you shall not completely remove the corner of your field during your harvesting, and you shall not gather up the gleanings of your harvest. Rather, you shall leave these for the poor person and for the stranger. I am the Lord, your God. Vayikra 23:22 + 116 You shall not perform any work on that very day, for it is a day of atonement, for you to gain atonement before the Lord, your God. Vayikra 23:28 + 133 These are God's appointed holy days that you shall designate them as holy occasions, on which to offer up a fire offering to the Lord burnt offering and meal offering, sacrifice and libations, the requirement of each day on its day; Vayikra 23:37 + 142 And you shall take for yourselves on the first day, the fruit of the hadar tree, date palm fronds, a branch of a braided tree, and willows of the brook, and you shall rejoice before the Lord your God for a seven day period. Vayikra 23:40 + 139 In order that your ensuing generations should know that I had the children of Israel live in booths when I took them out of the land of Egypt. I am the Lord, your God. Vayikra 23:43 + 115 And to the children of Israel, you shall speak, saying: Any man who blasphemes his God shall bear his sin. Vayikra 24:15 + 122 One law shall be exacted for you, convert and resident alike, for I am the Lord, your God. Vayikra 24:22 + 121 And you shall not wrong, one man his fellow Jew, and you shall fear your God, for I am the Lord, your God. Vayikra 25:17 + 120 You shall not take from him interest or increase, and you shall fear your God, and let your brother live with you. Vayikra 25:36 + 104 I am the Lord, your God, Who took you out of the land of Egypt, to give you the land of Canaan, to be a God to you. Vayikra 25:38 + 104 You shall not work him with rigor, and you shall fear your God. Vayikra 25:43 + 128 For the children of Israel are servants to Me; they are My servants, whom I took out of the land of Egypt. I am the Lord, your God. Vayikra 25:55 + 141 You shall not make idols for yourselves, nor shall you set up a statue or a monument for yourselves. And in your land you shall not place a pavement stone on which to prostrate yourselves, for I am the Lord, your God. Vayikra 26:1 + 110 I will walk among you and be your God, and you will be My people. Vayikra 26:12 + 118 I am the Lord, your God, Who took you out of the land of Egypt from being slaves to them; and I broke the pegs of your yoke and led you upright. Vayikra 26:13 + 132 But despite all this, while they are in the land of their enemies, I will not despise them nor will I reject them to annihilate them, thereby breaking My covenant that is with them, for I am the Lord their God. Vayikra 26:44 + 105 I will remember for them the covenant made with the ancestors, whom I took out from the land of Egypt before the eyes of the nations, to be a God to them. I am the Lord. Vayikra 26:45 + 106 God spoke to Moses and Aaron saying: Bamidbar 2:1 + 121 So Moses counted them according to God's word, just as he was commanded. Bamidbar 3:16 + 121 Tell the children of Israel: When a man or woman commits any of the sins against man to act treacherously against God, and that person is found guilty, Bamidbar 5:6 + 110 To his father, to his mother, to his brother, or to his sister, he shall not defile himself if they die, for the crown of his God is upon his head. Bamidbar 6:7 + 119 If you go to war in your land against an adversary that oppresses you, you shall blow a teruah with the trumpets and be remembered before the Lord your God, and thus be saved from your enemies. Bamidbar 10:9 + 118 On the days of your rejoicing, on your festivals and on your new-moon celebrations, you shall blow on the trumpets for your ascent-offerings and your peace sacrifices, and it shall be a remembrance before your God; I am the Lord your God. Bamidbar 10:10 + 92 This was the first journey at God's bidding through Moses. Bamidbar 10:13 + 91 And if you go with us, then we will bestow on you the good which God grants us. Bamidbar 10:32 + 108 Moses cried out to the Lord, saying, I beseech you, God, please heal her. Bamidbar 12:14 + 90 So that you shall remember and perform all My commandments and you shall be holy to your God. Bamidbar 15:40 + 81 I am the Lord, your God, Who took you out of the land of Egypt to be your God; I am the Lord, your God. Bamidbar 15:41 + 98 Is it not enough that the God of Israel has distinguished you from the congregation of Israel to draw you near to Him, to perform the service in the Mishkan of the Lord and to stand before the congregation to minister to them? Bamidbar 16:9 + 106 They fell on their faces and said, O God, the God of the spirits of all flesh, if one man sins, shall You be angry with the whole congregation? Bamidbar 16:22 + 105 The people spoke against God and against Moses, "Why have you brought us up out of Egypt to die in this desert, for there is no bread and no water, and we are disgusted with this rotten bread." Bamidbar 21:5 + 99 God came to Balaam and said, Who are these men with you? Bamidbar 22:9 + 88 Balaam said to God, Balak the son of Zippor the king of Moab has sent them to me, saying: Bamidbar 22:10 + 89 God said to Balaam, You shall not go with them! You shall not curse the people because they are blessed. Bamidbar 22:12 + 116 Balaam answered and said to Balak's servants, Even if Balak gives me a house full of silver and gold, I cannot do anything small or great that would transgress the word of the Lord, my God. Bamidbar 22:18 + 100 God came to Balaam at night and said to him, If these men have come to call for you, arise and go with them, but the word I speak to you-that you shall do. Bamidbar 22:20 + 101 God's wrath flared because he was going, and an angel of the Lord stationed himself on the road to thwart him, and he was riding on his she-donkey, and his two servants were with him. Bamidbar 22:22 + 109 Balaam said to Balak, "Behold I have come to you, do I have any power to say anything? The word God puts into my mouth-that I will speak." Bamidbar 22:38 + 103 God chanced upon Balaam, and he said to Him, "I have set up the seven altars, and I have offered up a bull and a ram on each altar." Bamidbar 23:4 + 98 How can I curse whom God has not cursed, and how can I invoke wrath if the Lord has not been angered? Bamidbar 23:8 + 97 God is not a man that He should lie, nor is He a mortal that He should relent. Would He say and not do, speak and not fulfill? Bamidbar 23:19 + 128 He does not look at evil in Jacob, and has seen no perversity in Israel; the Lord, his God, is with him, and he has the King's friendship. Bamidbar 23:21 + 84 God has brought them out of Egypt with the strength of His loftiness. Bamidbar 23:22 + 110 For there is no divination in Jacob and no soothsaying in Israel. In time it will be said to Jacob and Israel, What has God wrought? Bamidbar 23:23 + 101 Balak said to Balaam, Come now, I will take you to a different place. Perhaps it will please God, and you will curse them for me from there. Bamidbar 23:27 + 116 Balaam raised his eyes and saw Israel dwelling according to its tribes, and the spirit of God rested upon him. Bamidbar 24:2 + 95 The word of the one who hears God's sayings, who sees the vision of the Almighty, fallen yet with open eyes. Bamidbar 24:4 + 109 God, Who has brought them out of Egypt with the strength of His loftiness He shall consume the nations which are his adversaries, bare their bones and dip His arrows into their blood. Bamidbar 24:8 + 108 The word of the one who hears God's sayings and perceives the thoughts of the Most High; who sees the vision of the Almighty, fallen yet with open eyes. Bamidbar 24:16 + 87 He took up his parable and said, Alas! Who can survive these things from God? Bamidbar 24:23 + 92 They invited the people to the sacrifices of their gods, and the people ate and prostrated themselves to their gods. Bamidbar 25:2 + 113 It shall be for him and for his descendants after him as an eternal covenant of kehunah, because he was zealous for his God and atoned for the children of Israel. Bamidbar 25:13 + 83 "Let the Lord, the God of spirits of all flesh, appoint a man over the congregation, Bamidbar 27:16 + 100 The Lord our God spoke to us in Horeb, saying, You have dwelt long enough at this mountain. Devarim 1:6 + 119 The Lord, your God, has multiplied you, and behold, you are today as the stars of the heavens in abundance. Devarim 1:10 + 114 May the Lord God of your forefathers add to you a thousandfold as many as you are, and may He bless you, as He spoke concerning you! Devarim 1:11 + 135 And we journeyed from Horeb and went through all that great and fearful desert, which you saw, by the way of the mountain of the Amorites, as the Lord, our God, commanded us; and we came up to Kadesh barnea. Devarim 1:19 + 98 And I said to you, You have come to the mountain of the Amorites, which the Lord, our God, is giving us. Devarim 1:20 + 104 Behold, the Lord, your God, has set the land before you; go up and possess it, as the Lord, God of your fathers has spoken to you; you shall neither fear nor be dismayed. Devarim 1:21 + 107 And they took some of the fruit of the land in their hand[s] and brought it down to us, brought us back word, and said, "The land the Lord, our God, is giving us is good." Devarim 1:25 + 107 But you did not want to go up, and you rebelled against the commandment of the Lord, your God. Devarim 1:26 + 110 The Lord, your God, Who goes before you He will fight for you, just as He did for you in Egypt before your very eyes, Devarim 1:30 + 142 And in the desert, where you have seen how the Lord, your God, has carried you as a man carries his son, all the way that you have gone, until you have come to this place. Devarim 1:31 + 123 But regarding this matter, you do not believe the Lord, your God, Devarim 1:32 + 129 Then you answered and said to me, We have sinned against the Lord; we will go up and fight, according to all that the Lord, our God, has commanded us. So every one of you girded his weapons, and you prepared yourselves to go up to the mountain. Devarim 1:41 + 115 For the Lord, your God, has blessed you in all the work of your hand; He knows of your walking through this great desert; these forty years that the Lord your God has been with you, you have lacked nothing. Devarim 2:7 + 110 Just as the children of Esau who dwell in Seir, and the Moabites who dwell in Ar, did for me; until I cross the Jordan to the land which the Lord our God is giving us. Devarim 2:29 + 125 But Sihon, king of Heshbon, did not wish to let us pass by him, for the Lord your God caused his spirit to be hardened and his heart to be obstinate, in order that He would give him into your hand, as this day. Devarim 2:30 + 97 And the Lord our God delivered him to us; and we smote him and his sons and all his people. Devarim 2:33 + 108 From Aroer which is on the edge of the valley of Arnon, and from the city that is in the valley,even unto Gilead, there was not a city too high for us: the Lord our God delivered up all before us. Devarim 2:36 + 138 Only to the land of the children of Ammon you came not near; all the side of the river Yabbok and the cities of the hill country, and wherever the Lord our God commanded us. Devarim 2:37 + 119 So the Lord, our God, delivered into our hands also Og, the king of Bashan and all his people, and we smote him until no remnant remained of him. Devarim 3:3 + 117 And I commanded you at that time saying, The Lord, your God, has given you this land to possess it; pass over, armed, before your brothers, the children of Israel, all who are warriors. Devarim 3:18 + 102 Until the Lord has given rest to your brothers, just as He did for you, and until they also possess the land which the Lord, your God, is giving them on the other side of the Jordan, then every man shall return to his possession, which I have given to you. Devarim 3:20 + 111 Until the Lord has given rest to your brothers, just as He did for you, and until they also possess the land which the Lord, your God, is giving them on the other side of the Jordan, then every man shall return to his possession, which I have given to you. Devarim 3:21 + 103 Do not fear them, for it is the Lord, your God, Who is fighting for you. Devarim 3:22 + 112 O Lord God, You have begun to show Your servant Your greatness and Your strong hand, for who is like God in heaven or on earth who can do as Your deeds and Your might? Devarim 3:24 + 131 And now, O Israel, hearken to the statutes and to the judgments which I teach you to do, in order that you may live, and go in and possess the land which the Lord, God of your forefathers, is giving you. Devarim 4:1 + 113 Do not add to the word which I command you, nor diminish from it, to observe the commandments of the Lord your God which I command you. Devarim 4:2 + 108 Your eyes have seen what the Lord did at Baal Peor, for every man who went after Baal Peor, the Lord your God has exterminated from your midst. Devarim 4:3 + 111 But you who cleave to the Lord your God are alive, all of you, this day. Devarim 4:4 + 120 Behold, I have taught you statutes and ordinances, as the Lord, my God, commanded me, to do so in the midst of the land to which you are coming to possess. Devarim 4:5 + 106 For what great nation is there that has God so near to it, as the Lord our God is at all times that we call upon Him? Devarim 4:7 + 110 The day you stood before the Lord your God at Horeb, when the Lord said to me, "Assemble the people for Me, and I will let them hear My words, that they may learn to fear Me all the days that they live on the earth, and that they may teach their children. Devarim 4:10 + 119 And lest you lift up your eyes to heaven, and see the sun, and the moon, and the stars, all the host of heaven, which the Lord your God assigned to all peoples under the entire heaven, and be drawn away to prostrate yourselves before them and worship them. Devarim 4:19 + 108 And the Lord was angry with me because of you, and He swore that I would not cross the Jordan and that I would not come into the good land the Lord, your God, is giving you as an inheritance. Devarim 4:21 + 134 Beware, lest you forget the covenant of the Lord your God, which He made with you, and make for yourselves a graven image, the likeness of anything, which the Lord your God has forbidden you. Devarim 4:23 + 97 For the Lord your God is a consuming fire, a zealous God. Devarim 4:24 + 121 When you beget children and children's children, and you will be long established in the land, and you become corrupt and make a graven image, the likeness of anything, and do evil in the eyes of the Lord your God, to provoke Him to anger, Devarim 4:25 + 95 And there you will worship gods, man's handiwork, wood and stone, which neither see, hear, eat, nor smell. Devarim 4:28 + 108 And from there you will seek the Lord your God, and you will find Him, if you seek Him with all your heart and with all your soul. Devarim 4:29 + 118 When you are distressed, and all these things happen upon you in the end of days, then you will return to the Lord your God and obey Him. Devarim 4:30 + 119 For the Lord your God is a merciful God; He will not let you loose or destroy you; neither will He forget the covenant of your fathers, which He swore to them. Devarim 4:31 + 115 For ask now regarding the early days that were before you, since the day that God created man upon the earth, and from one end of the heavens to the other end of the heavens, whether there was anything like this great thing, or was the likes of it heard? Devarim 4:32 + 106 Did ever a people hear God's voice speaking out of the midst of the fire as you have heard, and live? Devarim 4:33 + 124 Or has any god performed miracles to come and take him a nation from the midst of a[nother] nation, with trials, with signs, and with wonders, and with war and with a strong hand, and with an outstretched arm, and with great awesome deeds, as all that the Lord your God did for you in Egypt before your eyes? Devarim 4:34 + 118 You have been shown, in order to know that the Lord He is God; there is none else besides Him. Devarim 4:35 + 130 And you shall know this day and consider it in your heart, that the Lord He is God in heaven above, and upon the earth below; there is none else. Devarim 4:39 + 131 And you shall observe His statutes and His commandments, which I command you this day, that it may be well with you and your children after you, and that you may prolong your days upon the earth which the Lord your God gives you forever. Devarim 4:40 + 94 The Lord our God made a covenant with us in Horeb. Devarim 5:2 + 114 "I am the Lord your God, Who took you out of the land of Egypt, out of the house of bondage. Devarim 5:6 + 98 You shall not have the gods of others in My presence. Devarim 5:7 + 115 You shall not prostrate yourself before them, nor worship them, for I, the Lord your God, am a zealous God, visiting the iniquity of the fathers upon the sons, upon the third and the fourth generations of those who hate Me. Devarim 5:9 + 114 You shall not take the name of the Lord, your God, in vain, for the Lord will not hold blameless anyone who takes His name in vain. Devarim 5:11 + 93 Keep the Sabbath day to sanctify it, as the Lord your God commanded you. Deverim 5:12 + 135 But the seventh day is a Sabbath to the Lord your God; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your ox, your donkey, any of your livestock, nor the stranger who is within your cities, in order that your manservant and your maidservant may rest like you. Devarim 5:14 + 123 And you shall remember that you were a slave in the land of Egypt, and that the Lord your God took you out from there with a strong hand and with an outstretched arm; therefore, the Lord, your God, commanded you to observe the Sabbath day. Devarim 5:15 + 113 Honor your father and your mother as the Lord your God commanded you, in order that your days be lengthened, and that it may go well with you on the land that the Lord, your God, is giving you. Devarim 5:16 + 120 And you said, "Behold, the Lord, our God, has shown us His glory and His greatness, and we heard His voice from the midst of the fire; we saw this day that God speaks with man, yet man remains alive. Devarim 5:21 + 116 So now, why should we die? For this great fire will consume us; if we continue to hear the voice of the Lord, our God, anymore, we will die. Devarim 5:22 + 106 For who is there of all flesh, who heard the voice of the living God speaking from the midst of the fire, as we have, and lived? Devarim 5:23 + 95 You approach, and hear all that the Lord, our God, will say, and you speak to us all that the Lord, our God, will speak to you, and we will hear and do. Devarim 5:24 + 102 Keep them to perform [them] as the Lord your God has commanded you; do not turn aside either to the right or to the left. Devarim 5:29 + 115 In all the way which the Lord, your God, has commanded you, you shall go, in order that you may live and that it may be well with you, and so that you may prolong your days in the land you will possess. Devarim 5:30 + 117 This is the commandment, the statutes, and the ordinances that the Lord, your God, commanded to teach you, to perform in the land into which you are about to pass, to possess it. Devarim 6:1 + 129 In order that you fear the Lord, your God, to keep all His statutes and His commandments that I command you, you, your son, and your son's son, all the days of your life, and in order that your days may be lengthened. Devarim 6:2 + 119 And you shall, therefore, hearken, O Israel, and be sure to perform, so that it will be good for you, and so that you may increase exceedingly, just as the Lord, the God of your fathers, spoke to you, a land flowing with milk and honey. Devarim 6:3 + 108 Hear, O Israel: The Lord is our God; the Lord is one. Devarim 6:4 + 134 And you shall love the Lord, your God, with all your heart and with all your soul, and with all your means. Devarim 6:5 + 116 And it will be, when the Lord, your God, brings you to the land He swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you, great and good cities that you did not build, Devarim 6:10 + 99 You shall fear the Lord, your God, worship Him, and swear by His name. Devarim 6:13 + 104 Do not go after other gods, of the gods of the peoples who are around you. Devarim 6:14 + 106 For the Lord, your God, is a zealous God among you, lest the wrath of the Lord, your God, be kindled against you, and destroy you off the face of the earth. Devarim 6:15 + 92 You shall not try the Lord, your God, as you tried Him in Massah. Devarim 6:16 + 108 Diligently keep the commandments of the Lord, your God, and His testimonies. and His statutes, which He has commanded you. Devarim 6:17 + 112 If your son asks you in time to come, saying, "What are the testimonies, the statutes, and the ordinances, which the Lord our God has commanded you?" Devarim 6:20 + 120 And the Lord commanded us to perform all these statutes, to fear the Lord, our God, for our good all the days, to keep us alive, as of this day. Devarim 6:24 + 110 And it will be for our merit that we keep to observe all these commandments before the Lord, our God, as He has commanded us." Devarim 6:25 + 122 When the Lord, your God, brings you into the land to which you are coming to possess it, He will cast away many nations from before you: the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivvites, and the Jebusites, seven nations more numerous and powerful than you. Devarim 7:1 + 109 And the Lord, your God, will deliver them to you, and you shall smite them. You shall utterly destroy them; neither shall you make a covenant with them, nor be gracious to them. Devarim 7:2 + 122 For he will turn away your son from following Me, and they will worship the gods of others, and the wrath of the Lord will be kindled against you, and He will quickly destroy you. Devarim 7:4 + 110 For you are a holy people to the Lord, your God: the Lord your God has chosen you to be His treasured people, out of all the peoples upon the face of the earth. Devarim 7:6 + 117 Know, therefore, that the Lord, your God He is God, the faithful God, Who keeps the covenant and loving kindness with those who love Him and keep His commandments to a thousand generations. Devarim 7:9 + 112 And it will be, because you will heed these ordinances and keep them and perform, that the Lord, your God, will keep for you the covenant and the kindness that He swore to your forefathers. Devarim 7:12 + 100 And you shall consume all the peoples which the Lord your God gives you; you shall not spare them, nor shall you worship their gods, for that will be a snare for you. Devarim 7:16 + 106 You shall not fear them. You shall surely remember what the Lord, your God, did to Pharaoh and to all of Egypt: Devarim 7:18 + 117 The great trials that your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm with which the Lord, your God, brought you out. So will the Lord, Your God, do to all the peoples you fear. Devarim 7:19 + 118 And also the tzir'ah, the Lord, your God, will incite against them, until the survivors and those who hide from you perish. Devarim 7:20 + 99 You shall not be terrified of them, for the Lord, your God, Who is in your midst, is a great and awesome God. Devarim 7:21 + 118 And the Lord, your God, will drive out those nations from before you, little by little. You will not be able to destroy them quickly, lest the beasts of the field outnumber you. Devarim 7:22 + 106 But the Lord, your God, will deliver them to you, and He will confound them with great confusion, until they are destroyed. Devarim 7:23 + 114 The graven images of their gods you will burn with fire; you shall not covet the silver or gold that is upon them and take it for yourself, lest you be ensnared by it, for it is an abomination to the Lord, your God. Devarim 7:25 + 119 And you shall remember the entire way on which the Lord, your God, led you these forty years in the desert, in order to afflict you to test you, to know what is in your heart, whether you would keep His commandments or not. Devarim 8:2 + 95 You shall know in your heart, that just as a man chastises his son, so does the Lord, your God, chastise you. Devarim 8:5 + 110 And you shall keep the commandments of the Lord your God, to go in His ways, and to fear Him. Devarim 8:6 + 116 For the Lord your God is bringing you to a good land, a land with brooks of water, fountains and depths, that emerge in valleys and mountains, Devarim 8:7 + 103 And you will eat and be sated, and you shall bless the Lord, your God, for the good land He has given you. Devarim 8:10 + 123 Beware that you do not forget the Lord, your God, by not keeping His commandments, His ordinances, and His statutes, which I command you this day, Devarim 8:11 + 110 And your heart grows haughty, and you forget the Lord, your God, Who has brought you out of the land of Egypt, out of the house of bondage, Devarim 8:14 + 127 But you must remember the Lord your God, for it is He that gives you strength to make wealth, in order to establish His covenant which He swore to your forefathers, as it is this day. Devarim 8:18 + 102 And it will be, if you forget the Lord your God and follow other gods, and worship them, and prostrate yourself before them, I bear witness against you this day, that you will surely perish. Devarim 8:19 + 142 As the nations that the Lord destroys before you, so will you perish; since you will not obey the Lord your God. Devarim 8:20 + 121 You shall know this day, that it is the Lord your God Who passes over before you as a consuming fire He will destroy them, and He will subdue them before you; and you shall drive them out and destroy them quickly, as the Lord spoke to you. Devarim 9:3 + 111 Do not say to yourself, when the Lord, your God, has repelled them from before you, saying, "Because of my righteousness, the Lord has brought me to possess this land," and that because of the wickedness of these nations, the Lord drives them out from before you. Devarim 9:4 + 117 Not because of your righteousness or because of the honesty of your heart, do you come to possess their land, but because of the wickedness of these nations, the Lord your God drives them out from before you, and in order to establish the matter that the Lord swore to your forefathers, Abraham, Isaac, and Jacob. Devarim 9:5 + 114 You shall know that, not because of your righteousness, the Lord, your God, gives you this land to possess it; for you are a stiffnecked people. Devarim 9:6 + 119 Remember do not forget, how you angered the Lord, your God, in the desert; from the day that you went out of the land of Egypt, until you came to this place, you have been rebelling against the Lord. Devarim 9:7 + 112 And the Lord gave me two stone tablets, inscribed by the finger of God, and on them was inscribed according to all the words that the Lord spoke with you on the mountain from the midst of the fire on the day of the assembly. Devarim 9:10 + 133 And I saw, and behold, you had sinned against the Lord, your God; you had made yourselves a molten calf; you had deviated quickly from the way which the Lord had commanded you. Devarim 9:16 + 113 And when the Lord sent you from Kadesh Barnea, saying, "Go up and possess the land I have given you," you defied the word of the Lord your God, and you did not believe Him, nor did you obey Him. Devarim 9:23 + 119 And I prayed to the Lord and said, "O Lord God, do not destroy Your people and Your inheritance, which You have redeemed in Your greatness, and which You have brought out of Egypt with mighty hand. Devarim 9:26 + 112 From there, they journeyed to Gudgodah, and from Gudgodah to Yotvath, a land with streams of water. Devarim 10:7 + 88 Therefore, Levi has no portion or inheritance with his brothers; the Lord is his inheritance, as the Lord, your God spoke to him. Devarim 10:9 + 146 And now, O Israel, what does the Lord, your God, demand of you? Only to fear the Lord, your God, to walk in all His ways and to love Him, and to worship the Lord, your God, with all your heart and with all your soul, Devarim 10:12 + 97 Behold, to the Lord, your God, belong the heavens and the heavens of the heavens, the earth, and all that is on it. Devarim 10:14 + 133 For the Lord, your God, is God of gods and the Lord of the lords, the great mighty and awesome God, Who will show no favor, nor will He take a bribe. Devarim 10:17 + 105 You shall fear the Lord, your God, worship Him, and cleave to Him and swear by His Name. Devarim 10:20 + 103 He is your praise and He is your God, Who did these great and awesome things for you, which your eyes have seen. Devarim 10:21 + 113 With seventy souls, Your forefathers descended to Egypt, and now the Lord, your God, has made you as the stars of heaven in abundance. Devarim 10:22 + 133 Therefore you shall love the Lord, your God, keep His charge, His statutes, His ordinances, and His commandments, all the days. Devarim 11:1 + 125 And you shall know this day; that I speak not with your children, who did not know and who did not see the chastisement of the Lord, your God, His greatness, His mighty hand, and His outstretched arm, Devarim 11:2 + 129 A land the Lord, your God, looks after; the eyes of Lord your God are always upon it, from the beginning of the year to the end of the year. Devarim 11:12 + 124 And it will be, if you hearken to My commandments that I command you this day to love the Lord, your God, and to serve Him with all your heart and with all your soul, Devarim 11:13 + 115 Beware, lest your heart be misled, and you turn away and worship strange gods and prostrate yourselves before them. Devarim 11:16 + 136 For if you keep all these commandments which I command you to do them, to love the Lord, your God, to walk in all His ways, and to cleave to Him, Devarim 11:22 + 111 No man will stand up before you; the Lord your God will cast the fear of you and the dread of you on all the land upon which you tread, as He spoke to you. Devarim 11:25 + 104 The blessing, that you will heed the commandments of the Lord your God, which I command you today; Devarim 11:27 + 124 And the curse, if you will not heed the commandments of the Lord your God, but turn away from the way I command you this day, to follow other gods, which you did not know. Devarim 11:28 + 107 And it will be, when the Lord, your God, will bring you to the land to which you come, to possess it, that you shall place those blessing upon Mount Gerizim, and those cursing upon Mount Ebal. Devarim 11:29 + 108 For you are crossing the Jordan, to come to possess the land which the Lord, your God, is giving you, and you shall possess it and dwell in it. Devarim 11:31 + 115 These are the statutes and ordinances that you shall keep to perform in the land which the Lord God of your fathers gives you to possess all the days that you live on the earth. Devarim 12:1 + 127 You shall utterly destroy from all the places where the nations, that you shall possess, worshipped their gods, upon the lofty mountains and upon the hills, and under every lush tree. Devarim 12:2 + 117 And you shall tear down their altars, smash their monuments, burn their asherim with fire, cut down the graven images of their gods, and destroy their name from that place. Devarim 12:3 + 93 You shall not do so to the Lord, your God. Devarim 12:4 + 110 But only to the place which the Lord your God shall choose from all your tribes, to set His Name there; you shall inquire after His dwelling and come there. Devarim 12:5 + 118 And there you shall eat before the Lord, your God, and you shall rejoice in all your endeavors you and your households, as the Lord, your God, has blessed you. Devarim 12:7 + 100 For you have not yet come to the resting place or to the inheritance, which the Lord, your God, is giving you. Devarim 12:9 + 103 And you shall cross the Jordan and settle in the land the Lord, your God, is giving you as an inheritance, and He will give you rest from all your enemies surrounding you, and you will dwell securely. Devarim 12:10 + 123 And it will be, that the place the Lord, your God, will choose in which to establish His Name there you shall bring all that I am commanding you: Your burnt offerings, and your sacrifices, your tithes, and the separation by your hand, and the choice of vows which you will vow to the Lord. Devarim 12:11 + 118 And you shall rejoice before the Lord, your God you and your sons and your daughters and your menservants and your maidservants, and the Levite who is within your cities, for he has no portion or inheritance with you. Devarim 12:12 + 112 However, in every desire of your soul, you may slaughter and eat meat in all your cities, according to the blessing of the Lord, your God, which He gave you; the unclean and the clean may eat thereof, as of the deer, and as of the gazelle. Devarim 12:15 + 104 But you shall eat them before the Lord, your God, in the place the Lord, your God, will choose you, your son, your daughter, your manservant, your maidservant, and the Levite who is in your cities, and you shall rejoice before the Lord, your God, in all your endeavors. Devarim 12:18 + 105 When the Lord, your God, expands your boundary, as He has spoken to you, and you say, "I will eat meat," because your soul desires to eat meat, you may eat meat, according to every desire of your soul. Devarim 12:20 + 116 If the place the Lord, your God, chooses to put His Name there, will be distant from you, you may slaughter of your cattle and of your sheep, which the Lord has given you, as I have commanded you, and you may eat in your cities, according to every desire of your soul. Devarim 12:21 + 104 And you shall make your burnt offerings the flesh and the blood upon the altar of the Lord, your God, and the blood of your sacrifices shall be poured upon the altar of the Lord, your God, and you shall eat the flesh. Devarim 12:27 + 123 Keep and hearken to all these words that I command you, that it may benefit you and your children after you, forever, when you do what is good and proper in the eyes of the Lord, your God. Devarim 12:28 + 104 When the Lord, your God cuts off the nations to which you will come to drive them out from before you, and when you drive them out and dwell in their land, Devarim 12:29 + 113 Beware, lest you be attracted after them, after they are exterminated from before you; and lest you inquire about their gods, saying, "How did these nations serve their gods? And I will do likewise." Devarim 12:30 + 103 You shall not do so to the Lord, your God; for every abomination to the Lord which He hates, they did to their gods, for also their sons and their daughters they would burn in fire to their gods. Devarim 12:31 + 102 and the sign or the wonder of which he spoke to you happens, and he says, "Let us go after other gods which you have not known, and let us worship them," Devarim 13:3 + 128 you shall not heed the words of that prophet, or that dreamer of a dream; for the Lord, your God, is testing you, to know whether you really love the Lord, your God, with all your heart and with all your soul. Devarim 13:4 + 108 You shall follow the Lord, your God, fear Him, keep His commandments, heed His voice, worship Him, and cleave to Him. Devarim 13:5 + 114 And that prophet, or that dreamer of a dream shall be put to death; because he spoke falsehood about the Lord, your God Who brought you out of the land of Egypt, and Who redeemed you from the house of bondage, to lead you astray from the way in which the Lord, your God, commanded you to go; so shall you clear away the evil from your midst. Devarim 13:6 + 113 If your brother, the son of your mother, tempts you in secret or your son, or your daughter, or the wife of your embrace, or your friend, who is as your own soul saying, "Let us go and worship other gods, which neither you, nor your forefathers have known." Devarim 13:7 + 106 Of the gods of the peoples around you, whether near to you or far from you, from one end of the earth to the other end of the earth; Devarim 13:8 + 117 And you shall stone him with stones so that he dies, because he sought to lead you astray from the Lord, your God, Who brought you out of the land of Egypt, out of the house of bondage. Devarim 13:11 + 104 If you hear in one of your cities which the Lord, your God, is giving you to dwell therein, saying, Devarim 13:13 + 120 "Unfaithful men have gone forth from among you and have led the inhabitants of their city astray, saying, 'Let us go and worship other gods, which you have not known.' " Devarim 13:13 + 129 And you shall collect all its spoil into the midst of its open square, and burn with fire the city and all its spoil, completely, for the Lord, your God; and it shall be a heap of destruction forever, never to be rebuilt. Devarim 13:17 + 110 For you shall hearken to the voice of the Lord your God, to keep all His commandments which I command you this day, to do that which is proper in the eyes of the Lord, your God. Devarim 13:19 + 117 You are children of the Lord, your God. You shall neither cut yourselves nor make any baldness between your eyes for the dead. Devarim 14:1 + 104 For you are a holy people to the Lord, your God, and the Lord has chosen you to be a treasured people for Him, out of all the nations that are upon the earth. Devarim 14:2 + 113 You shall not eat any carcass. You may give it to the stranger who is in your cities, that he may eat it, or you may sell it to a foreigner; for you are a holy people to the Lord, your God. You shall not cook a kid in its mother's milk. Devarim 14:21 + 121 And you shall eat before the Lord, your God, in the place He chooses to establish His Name therein, the tithes of your grain, your wine, and your oil, and the firstborn of your cattle and of your sheep, so that you may learn to fear the Lord, your God, all the days. Devarim 14:23 + 107 And if the way be too long for you, that you are unable to carry it, for the place which the Lord, your God, will choose to establish His Name therein, is too far from you, for the Lord, your God, will bless you Devarim 14:24 + 103 Then you shall turn it into money, and bind up the money in your hand, and you shall go to the place the Lord, your God, will choose. Devarim 14:25 + 107 And you shall turn that money into whatever your soul desires; cattle, sheep, new wine or old wine, or whatever your soul desires, and you shall eat there before the Lord, your God, and you shall rejoice, you and your household. Devarim 14:26 + 112 And the Levite because he has no portion or inheritance with you and the stranger, and the orphan, and the widow, who are in your cities, will come and eat and be satisfied; so that the Lord, your God, will bless you in all the work of your hand that you will do. Devarim 14:29 + 110 However, there will be no needy among you, for the Lord will surely bless you in the land the Lord, your God, is giving you for an inheritance to possess. Devarim 15:4 + 114 However, if you hearken to the voice of the Lord, your God, to be careful to do all this commandment, which I am commanding you today. Devarim 15:5 + 105 For the Lord, your God, has blessed you, as He spoke to you, and you will lend to many nations, but you will not borrow; and you will rule over many nations, but they will not rule over you. Devarim 15:6 + 109 If there will be among you a needy person, from one of your brothers in one of your cities, in your land the Lord, your God, is giving you, you shall not harden your heart, and you shall not close your hand from your needy brother. Devarim 15:7 + 107 You shall surely give him, and your heart shall not be grieved when you give to him; for because of this thing the Lord, your God, will bless you in all your work and in all your endeavors. Devarim 15:10 + 108 You shall surely provide him from your flock, from your threshing floor, and from your vat, you shall give him from what the Lord, your God, has blessed you Devarim 15:14 + 105 And you shall remember that you were a slave in the land of Egypt, and the Lord, your God, redeemed you; therefore, I am commanding you this thing today. Devarim 15:15 + 132 You shall not be troubled when you send him free from you, for twice as much as a hired servant, he has served you six years, and the Lord, your God, will bless you in all that you shall do. Devarim 15:18 + 109 Every firstborn male that is born of your cattle or of your flock you shall sanctify to the Lord, your God. You shall neither work with the firstborn of your ox, nor shear the firstborn of your flock. Devarim 15:19 + 108 You shall eat it before the Lord, your God, year by year, in the place the Lord chooses-you and your household. Devarim 15:20 + 100 And if there be any blemish in it, whether it be lame, or blind, or any ill blemish, you shall not sacrifice it to the Lord, your God. Devarim 15:21 + 123 Keep the month of spring, and make the Passover offering to the Lord, your God, for in the month of spring, the Lord, your God, brought you out of Egypt at night. Devarim 16:1 + 109 You shall slaughter the Passover sacrifice to the Lord, your God, [of the] flock, and [the Festival sacrifices of the] cattle, in the place which the Lord will choose to establish His Name therein. Devarim 16:2 + 106 You shall not sacrifice the Passover offering within any of your cities, which the Lord, your God, is giving you. Devarim 16:5 + 117 Except at the place which the Lord, your God, will choose to establish His Name-there you shall slaughter the Passover offering in the afternoon, as the sun sets, at the appointed time that you went out of Egypt. Devarim 16:6 + 118 And you shall roast it and eat it in the place which the Lord, your God, will choose, and you shall turn away in the morning and go to your dwellings. Devarim 16:7 + 112 For six days you shall eat matzoth, and on the seventh day there shall be a halt to the Lord, your God. You shall not do any work on it. Devarim 16:8 + 113 And you shall perform the Festival of Weeks to the Lord, your God, the donation you can afford to give, according to how the Lord, your God, shall bless you. Devarim 16:10 + 124 And you shall rejoice before the Lord, your God, -you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite who is within your cities, and the stranger, and the orphan, and the widow, who are among you, in the place which the Lord, your God, will choose to establish His Name therein. Devarim 16:11 + 116 Seven days you shall celebrate the Festival to the Lord, your God, in the place which the Lord shall choose, because the Lord, your God, will bless you in all your produce, and in all the work of your hands, and you will only be happy. Devarim 16:15 + 114 Three times in the year, every one of your males shall appear before the Lord, your God, in the place He will choose: on the Festival of Matzoth and on the Festival of Weeks, and on the Festival of Sukkoth, and he shall not appear before the Lord empty-handed. Devarim 16:16 + 113 Every man shall bring as much as he can afford, according to the blessing of the Lord, your God, which He has given you. Devarim 16:17 + 129 You shall set up judges and law enforcement officials for yourself in all your cities that the Lord, your God, is giving you, for your tribes, and they shall judge the people with righteous judgment. Devarim 16:17 + 95 Justice, justice shall you pursue, that you may live and possess the land the Lord, your God, is giving you. Devarim 16:20 + 103 You shall not plant for yourself an asherah, or any tree, near the altar of the Lord, your God, which you shall make for yourself. Devarim 16:21 + 109 And you shall not set up for yourself a monument, which the Lord, your God hates. Devarim 16:22 + 100 You shall not sacrifice to the Lord, your God, an ox or a sheep that has in it a blemish or any bad thing, for that is an abomination to the Lord, your God. Devarim 17:1 + 118 If there will be found among you, within one of your cities which the Lord, your God is giving you, a man or woman who does evil in the eyes of the Lord, your God, to transgress His covenant, Devarim 17:2 + 89 And who will go and worship other gods and prostrate himself before them, or to the sun, the moon, or any of the host of the heavens, which I have not commanded; Devarim 17:3 + 119 If a matter eludes you in judgment, between blood and blood, between judgment and judgment, or between lesion and lesion, words of dispute in your cities, then you shall rise and go up to the place the Lord, your God, chooses. Devarim 17:8 + 130 And the man who acts intentionally, not obeying the kohen who stands there to serve the Lord, your God, or to the judge that man shall die, and you shall abolish evil from Israel. Devarim 17:12 + 111 When you come to the land the Lord, your God, is giving you, and you possess it and live therein, and you say, "I will set a king over myself, like all the nations around me," Devarim 17:14 + 115 You shall set a king over you, one whom the Lord, your God, chooses; from among your brothers, you shall set a king over yourself; you shall not appoint a foreigner over yourself, one who is not your brother. Devarim 17:15 + 117 And it shall be with him, and he shall read it all the days of his life, so that he may learn to fear the Lord, his God, to keep all the words of this Torah and these statutes, to perform them, Devarim 17:19 + 90 For the Lord, your God, has chosen him out of all your tribes, to stand and serve in the name of the Lord, he and his sons, all the days. Devarim 18:5 + 98 And he may serve in the name of the Lord, his God, just like all his Levite brothers, who stand there before the Lord. Devarim 18:7 + 111 When you have come to the land the Lord, your God, is giving you, you shall not learn to do like the abominations of those nations. Devarim 18:9 + 100 For whoever does these things is an abomination to the Lord, and because of these abominations, the Lord, your God is driving them out from before you. Devarim 18:12 + 91 Be wholehearted with the Lord, your God. Devarim 18:13 + 132 For these nations, which you are to possess, hearken to diviners of auspicious times and soothsayers, but as for you, the Lord, your God, has not given you things like these. Devarim 18:14 + 102 A prophet from among you, from your brothers, like me, the Lord, your God will set up for you; you shall hearken to him. Devarim 18:15 + 113 According to all that you asked of the Lord, your God, in Horeb, on the day of the assembly, saying, "Let me not continue to hear the voice of the Lord, my God, and let me no longer see this great fire, so that I will not die." Devarim 18:16 + 119 But the prophet who intentionally speaks a word in My name, which I did not command him to speak, or who speaks in the name of other gods, that prophet shall die. Devarim 18:20 + 109 When the Lord, your God, cuts off the nations, whose land the Lord, your God, is giving you, and you inherit them, and dwell in their cities and in their houses, Devarim 19:1 + 94 You shall separate three cities for yourself in the midst of your land, which the Lord, your God, is giving you to possess. Devarim 19:2 + 115 Prepare the road for yourself and divide into three parts the boundary of your land, which the Lord, your God, is giving you as an inheritance, and it will be for every killer to flee there. Devarim 19:3 + 114 And when the Lord, your God, expands your boundary, as He swore to your forefathers, and He gives you all the land of which He spoke to give to your forefathers; Devarim 19:8 + 132 If you will keep all this commandment to perform it, which I command you this day, to love the Lord, your God, and to walk in His ways all the days, you shall add three more cities for yourself, in addition to these three, Devarim 19:9 + 116 So that innocent blood will not be shed in the midst of your land which the Lord, your God, gives you for an inheritance which would deem you guilty of [having shed this] blood. Devarim 19:10 + 136 You shall not pull back your neighbor's landmark, which the earlier ones have set as borders in your inheritance, which you will inherit in the land that the Lord, your God gives you, to possess. Devarim 19:14 + 104 When you go out to war against your enemies, and you see horse and chariot, a people more numerous than you, you shall not be afraid of them, for the Lord, your God is with you Who brought you up out of the land of Egypt. Devarim 20:1 + 103 For the Lord, your God, is the One Who goes with you, to fight for you against your enemies, to save you. Devarim 20:4 + 118 And the Lord, your God, will deliver it into your hands, and you shall strike all its males with the edge of the sword. Devarim 20:13 + 115 However, the women, the children, and the livestock, and all that is in the city, all its spoils you shall take for yourself, and you shall eat the spoils of your enemies, which the Lord, your God, has given you. Devarim 20:14 + 123 However, of these peoples' cities, which the Lord, your God, gives you as an inheritance, you shall not allow any soul to live. Devarim 20:16 + 113 Rather, you shall utterly destroy them: The Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivvites, and the Jebusites, as the Lord, your God, has commanded you. Devarim 20:17 + 116 So that they should not teach you to act according to all their abominations that they have done for their gods, whereby you would sin against the Lord, your God. Devarim 20:18 + 94 If a slain person be found in the land which the Lord, your God is giving you to possess, lying in the field, and it is not known who slew him, Devarim 21:1 + 109 And the kohanim, the sons of Levi, shall approach, for the Lord, your God, has chosen them to serve Him and to bless in the Name of the Lord, and by their mouth shall every controversy and every lesion be judged. Devarim 21:5 + 103 If you go out to war against your enemies, and the Lord, your God, will deliver him into your hands, and you take his captives, Devarim 21:10 + 129 But you shall not leave his body on the pole overnight. Rather, you shall bury him on that [same] day, for a hanging [human corpse] is a blasphemy of God, and you shall not defile your land, which the Lord, your God, is giving you as an inheritance. Devarim 21:23 + 106 A man's attire shall not be on a woman, nor may a man wear a woman's garment because whoever does these things is an abomination to the Lord, your God. Devarim 22:5 + 113 But the Lord, your God, did not want to listen to Balaam. So the Lord, your God, transformed the curse into a blessing for you, because the Lord, your God, loves you. Devarim 23:6 + 113 For the Lord, your God, goes along in the midst of your camp, to rescue you and to deliver your enemies before you. Therefore, your camp shall be holy, so that He should not see anything unseemly among you and would turn away from you. Devarim 23:15 + 117 You shall not bring a prostitute's fee or the price of a dog, to the House of the Lord, your God, for any vow, because both of them are an abomination to the Lord, your God. Devarim 23:19 + 112 You may however, give interest to a gentile, but to your brother you shall not give interest, in order that the Lord, your God, shall bless you in every one of your endeavors on the land to which you are coming to possess. Devarim 23:21 + 112 When you make a vow to the Lord, your God, you shall not delay in paying it, for the Lord, your God, will demand it of you, and it will be counted as a sin for you. Devarim 23:22 + 111 Observe and do what is emitted from your lips just as you have pledged to the Lord, your God, as a donation, which you have spoken with your mouth. Devarim 23:24 + 111 Her first husband, who had sent her away, may not take her again to be his wife, since she was defiled [to him], for that is an abomination before the Lord, and you shall not bring sin to the land the Lord, your God, gives you for an inheritance. Devarim 24:4 + 108 Remember what the Lord, your God, did to Miriam on the way, when you went out of Egypt. Devarim 24:9 + 112 You shall return the security to him by sunset, so that he may lie down to sleep in his garment, and he will bless you, and it will be counted for you as merit before the Lord, your God. Devarim 24:13 + 107 You shall remember that you were a slave in Egypt, and the Lord, your God, redeemed you from there; therefore, I command you to do this thing. Devarim 24:18 + 115 When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to take it; it shall be left for the stranger, the orphan, and the widow, so that the Lord, your God, will bless you in all that you do. Devarim 24:19 + 113 Rather, you shall have a full and honest weight, and a full and honest ephah measure, in order that your days will be prolonged on the land which the Lord, your God, gives you. Devarim 25:15 + 93 For whoever does these things, whoever perpetrates such injustice, is an abomination to the Lord, your God. Devarim 25:16 + 120 How he happened upon you on the way and cut off all the stragglers at your rear, when you were faint and weary, and he did not fear God. Devarim 25:18 + 126 Therefore, it will be, when the Lord your God grants you respite from all your enemies around you in the land which the Lord, your God, gives to you as an inheritance to possess, that you shall obliterate the remembrance of Amalek from beneath the heavens. You shall not forget! Devarim 25:19 + 104 And it will be, when you come into the land which the Lord, your God, gives you for an inheritance, and you possess it and settle in it, Devarim 26:1 + 107 That you shall take of the first of all the fruit of the ground, which you will bring from your land, which the Lord, your God, is giving you. And you shall put [them] into a basket and go to the place which the Lord, your God, will choose to have His Name dwell there. Devarim 26:2 + 102 And you shall come to the kohen who will be serving in those days, and say to him, "I declare this day to the Lord, your God, that I have come to the land which the Lord swore to our forefathers to give us." Devarim 26:3 + 92 And the kohen will take the basket from your hand, laying it before the altar of the Lord, your God. Devarim 26:4 + 126 And you shall call out and say before the Lord, your God, "An Aramean sought to destroy my forefather, and he went down to Egypt and sojourned there with a small number of people, and there, he became a great, mighty, and numerous nation. Devarim 26:5 + 96 So we cried out to the Lord, God of our fathers, and the Lord heard our voice and saw our affliction, our toil, and our oppression. Devarim 26:7 + 103 And now, behold, I have brought the first of the fruit of the ground which you, O Lord, have given to me." Then, you shall lay it before the Lord, your God, and prostrate yourself before the Lord, your God. Devarim 26:10 + 108 Then, you shall rejoice with all the good that the Lord, your God, has granted you and your household you, the Levite, and the stranger who is among you. Devarim 26:11 + 124 Then you shall say before the Lord, your God, "I have removed the holy portion from the house, and I have also given it to the Levite, the stranger, the orphan, and the widow, according to all Your commandment that You commanded me; I have not transgressed Your commandments, nor have I forgotten them. Devarim 26:13 + 109 I did not eat any of it second tithe while in my mourning, nor did I consume any of it while unclean; neither did I use any of it for the dead. I obeyed the Lord, my God; I did according to all that You commanded me. Devarim 26:14 + 125 This day, the Lord, your God, is commanding you to fulfill these statutes and ordinances, and you will observe and fulfill them with all your heart and with all your soul. Devarim 26:16 + 118 You have selected the Lord this day, to be your God, and to walk in His ways, and to observe His statutes, His commandments and His ordinances, and to obey Him. Devarim 26:17 + 96 And to make you supreme, above all the nations that He made, so that you will have praise, a distinguished name and glory; and so that you will be a holy people to the Lord, your God, as He spoke. Devarim 26:19 + 111 And it will be, on the day that you cross the Jordan to the land the Lord, your God, is giving you, that you shall set up for yourself huge stones, and plaster them with lime. Devarim 27:2 + 122 When you cross, you shall write upon them all the words of this Torah, in order that you may come to the land which the Lord, your God, is giving you, a land flowing with milk and honey, as the Lord, God of your forefathers, has spoken to you. Devarim 27:3 + 101 And there, you shall build an altar to the Lord, your God, an altar of stones. You shall not wield any iron upon them. Devarim 27:5 + 98 You shall build the altar of the Lord, your God, out of whole stones. And on it, you shall offer up burnt offerings to the Lord, your God. Devarim 27:6 + 101 And you shall slaughter peace offerings, and you shall eat there, and you shall rejoice before the Lord, your God. Devarim 27:7 + 126 Moses and the Levitic priests spoke to all Israel, saying, "Pay attention and listen, O Israel! This day, you have become a people to the Lord, your God. Devarim 27:9 + 108 You shall therefore obey the Lord, your God, and fulfill His commandments and His statutes, which I command you this day. Devarim 27:10 + 113 And it will be if you obey the Lord, your God, to observe to fulfill all His commandments which I command you this day, the Lord, your God, will place you supreme above all the nations of the earth. Devarim 28:1 + 102 And all these blessings will come upon you and cleave to you, if you obey the Lord, your God. Devarim 28:2 + 97 The Lord will order the blessing to be with you in your granaries, and in every one of your endeavors, and He will bless you in the land which the Lord, your God, is giving you. Devarim 28:8 + 112 The Lord will establish you as His holy people as He swore to you, if you observe the commandments of the Lord, your God, and walk in His ways. Devarim 28:9 + 138 And the Lord will set you at the head, and not at the tail, and you will be only at the top, and you will not be at the bottom, if you obey the commandments of the Lord, your God, which I am commanding you this day, to observe to fulfill them. Devarim 28:13 + 131 And it will be, if you do not obey the Lord, your God, to observe to fulfill all His commandments and statutes which I am commanding you this day, that all these curses will come upon you and overtake you. Devarim 28:15 + 119 All these curses will befall you, pursuing you and overtaking you to destroy you because you did not obey the Lord, your God, to observe His commandments and statutes which He commanded you. Devarim 28:45 + 119 Because you did not serve the Lord, your God, with happiness and with gladness of heart, when you had an abundance of everything. Devarim 28:47 + 117 And they will besiege you in all your cities, until your high and fortified walls in which you trust come down, throughout all your land. And they will besiege you in all your cities throughout all your land, which the Lord, your God, has given you. Devarim 28:52 + 114 And during the siege and the desperation which your enemies will bring upon you, you will eat the fruit of your womb, the flesh of your sons and daughters, whom the Lord, your God, gave you. Devarim 28:53 + 118 If you do not observe to fulfill all the words of this Torah, which are written in this scroll, to fear this glorious and awesome name, the Lord, your God, Devarim 28:58 + 115 And you will remain few in number, whereas you were once as numerous as the stars of the heavens because you did not obey the Lord, your God. Devarim 28:62 + 116 You neither ate bread, nor drank new wine or old wine, in order that you would know that I am the Lord, your God. Devarim 29:5 + 109 You are all standing this day before the Lord, your God the leaders of your tribes, your elders and your officers, every man of Israel, Devarim 29:9 + 107 That you may enter the covenant of the Lord, your God, and His oath, which the Lord, your God, is making with you this day, Devarim 29:11 + 136 In order to establish you this day as His people, and that He will be your God, as He spoke to you, and as He swore to your forefathers to Abraham, to Isaac, and to Jacob. Devarim 29:12 + 102 But with those standing here with us today before the Lord, our God, and also with those who are not here with us, this day. Devarim 29:14 + 130 Perhaps there is among you a man, woman, family, or tribe, whose heart strays this day from the Lord, our God, to go and worship the deities of those nations. Perhaps there is among you a root that produces hemlock and wormwood. Devarim 29:17 + 125 Then they will say, It is because they abandoned the covenant of the Lord, God of their fathers, the covenant which He made with them when He took them out of the land of Egypt, Devarim 29:24 + 130 The hidden things belong to the Lord, our God, but the revealed things apply to us and to our children forever: that we must fulfill all the words of this Torah. Devarim 29:28 + 119 And it will be, when all these things come upon you the blessing and the curse which I have set before you that you will consider in your heart, among all the nations where the Lord your God has banished you, Devarim 30:1 + 107 And you will return to the Lord, your God, with all your heart and with all your soul, and you will listen to His voice according to all that I am commanding you this day you and your children, Devarim 30:2 + 108 Then, the Lord, your God, will bring back your exiles, and He will have mercy upon you. He will once again gather you from all the nations, where the Lord, your God, had dispersed you. Devarim 30:3 + 110 Even if your exiles are at the end of the heavens, the Lord, your God, will gather you from there, and He will take you from there. Devarim 30:4 + 100 And the Lord, your God, will bring you to the land which your forefathers possessed, and you too will take possession of it, and He will do good to you, and He will make you more numerous than your forefathers. Devarim 30:5 + 125 And the Lord, your God, will circumcise your heart and the heart of your offspring, so that you may love the Lord your God with all your heart and with all your soul, for the sake of your life. Devarim 30:6 + 107 And the Lord, your God, will place all these curses upon your enemies and upon your adversaries, who pursued you. Devarim 30:7 + 115 And the Lord, your God, will make you abundant for good in all the work of your hands, in the fruit of your womb, in the fruit of your livestock, and in the fruit of your soil. For the Lord will once again rejoice over you for good, as He rejoiced over your forefathers, Devarim 30:9 + 99 When you obey the Lord, your God, to observe His commandments and His statutes written in this Torah scroll, and when you return to the Lord, your God, with all your heart and with all your soul. Devarim 30:10 + 125 Inasmuch as I command you this day to love the Lord, your God, to walk in His ways, and to observe His commandments, His statutes, and His ordinances, so that you will live and increase, and the Lord, your God, will bless you in the land to which you are coming to take possession of it. Devarim 30:16 + 130 To love the Lord your God, to listen to His voice, and to cleave to Him. For that is your life and the length of your days, to dwell on the land which the Lord swore to your forefathers to Abraham, to Isaac, and to Jacob to give to them. Devarim 30:20 + 87 The Lord, your God He will cross before you; He will destroy these nations from before you so that you will possess them. Joshua he will cross before you, as the Lord has spoken. Devarim 32:3 + 117 Be strong and courageous! Neither fear, nor be dismayed of them, for the Lord, your God He is the One Who goes with you. He will neither fail you, nor forsake you. Devarim 31:6 + 108 When all Israel comes to appear before the Lord, your God, in the place He will choose, you shall read this Torah before all Israel, in their ears. Devarim 31:11 + 95 Assemble the people: the men, the women, and the children, and your stranger in your cities, in order that they hear, and in order that they learn and fear the Lord, your God, and they will observe to do all the words of this Torah. Devarim 31:12 + 103 And their children, who did not know, will hear and learn to fear the Lord, your God, all the days that you live on the land, to which you are crossing the Jordan, to possess. Devarim 31:13 + 118 And My fury will rage against them on that day, and I will abandon them and hide My face from them, and they will be consumed, and many evils and troubles will befall them, and they will say on that day, Is it not because our God is no longer among us, that these evils have befallen us? Devarim 31:17 + 96 "Take this Torah scroll and place it along side the ark of covenant of the Lord, your God, and it will be there as a witness. Devarim 31:26 + 79 When I call out the name of the Lord, ascribe greatness to our God. Devarim 32:3 + 111 The deeds of the Mighty Rock are perfect, for all His ways are just; a faithful God, without injustice He is righteous and upright. Devarim 32:4 + 116 And Jeshurun became fat and rebelled; you grew fat, thick and rotund; [Israel] forsook the God Who made them, and spurned the [Mighty] Rock of their salvation. Devarim 32:15 + 84 You forgot the Mighty Rock Who bore you; you forgot the God Who delivered you. Devarim 32:18 + 102 They have provoked My jealousy with a non god, provoked My anger with their vanities. Thus, I will provoke their jealousy with a non people, provoke their anger with a foolish nation. Devarim 32:21 + 104 See now that it is I! I am the One, and there is no god like Me! I cause death and grant life. I strike, but I heal, and no one can rescue from My Hand! Devarim 32:39 + 111 And this is the blessing with which Moses, the man of God, blessed the children of Israel just before his death. Devarim 33:1 + 100 Jeshurun, there is none like God; He Who rides the heavens is at your assistance, and with His majesty, He rides the skies, Devarim 33:26 + 117 Which are the abode for the God Who precedes all, and below, are the mighty ones of the world. He expelled the enemy from before you, and said, 'Destroy!' Devarim 33:27 + 71 Holy, holy, holy! Lord God Almighty! + 143 Holy, Holy, Holy! Lord God Almighty! Early in the morning our song shall rise to Thee; Holy, Holy, Holy! Merciful and Mighty! God in Three Persons, blessed Trinity! Holy, Holy, Holy! All the saints adore Thee, Casting down their golden crowns around the glassy sea; cherubim and seraphim falling down before Thee, Which wert, and art,and evermore shalt be. Holy, Holy, Holy! though the darkness hide Thee, Though the eye of sinful man, Thy glory may not see: Only Thou art holy, there is none beside Thee, Perfect in power in love,and purity. Holy, holy, holy! Lord God Almighty! All thy works shall praise Thy name in earth, and sky, and sea; holy, holy, holy! merciful and mighty, God in Three Persons, blessed Trinity! + 104 People are so shocked when they find... out I am Protestant. I am Presbyterian. And I go to church, and I love God, and I love my church. Donald Trump + 103 Together, We will make America strong again. We will make wealthy again. We will make America proud again. We will make America safe again. And yes, together, we will make America great again. Thank you. God bless you. And God bless America. Donald Trump + 124 When you open your heart to patriotism, there is no room for prejudice. The Bible tells us, 'How good and pleasant it is when God's people live together in unity.' Donald Trump + 121 When you open your heart to patriotism, there is no room for prejudice. The Bible tells us, 'How good and pleasant it is when God's people live together in unity.' Donald Trump + 98 The Pope, I hope, can only be scared by God. Donald Trump + 114 We will be protected by the great men and women of our military and law enforcement and, most importantly, we are protected by God. Donald Trump + 95 God gave us the gift of life; it is up to us to give ourselves the gift of living well. Voltaire + 85 You don't choose your family. They are God's gift to you, as you are to them. Desmond Tutu + 91 Yesterday is history, tomorrow is a mystery, today is God's gift, that's why we call it the present. Joan Rivers + 95 Talent is God given. Be humble. Fame is man-given. Be grateful. Conceit is self-given. Be careful. John Wooden + 105 He who learns must suffer. And even in our sleep pain that cannot forget falls drop by drop upon the heart, and in our own despair, against our will, comes wisdom to us by the awful grace of God. Aeschylus + 121 Outside of the cross of Jesus Christ, there is no hope in this world. That cross and resurrection at the core of the Gospel is the only hope for humanity. Wherever you go, ask God for wisdom on how to get that Gospel in, even in the toughest situations of life. Ravi Zacharias + 96 God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference. Reinhold Niebuhr + 104 You are a den of vipers. I intend to rout you out and by the Eternal God I will rout you out. If the people only understood the rank injustice of our money and banking system, there would be a revolution before morning. Andrew Jackson + 77 You are a den of vipers and thieves. I intend to rout you out, and by the eternal God, I will rout you out. Andrew Jackson + 75 Money is the god of our time, and Rothschild is his prophet. Heinrich Heine + 86 Faith in God goes beyond intellectual presentation and logic. + 97 To be in the association of those aspiring to love God is the ultimate gift of God. + 90 Greatness is in not what you do but how you are an instrument in the hands of God. + 90 The more you feel you are fallen; the more you fall in love with God. + 82 Preaching means to awaken the real inclination to serve God. + 112 Opportunities are always there for us to grow, opportunities are always there for us to come closer to each other & come closer to God-if we just look for them. + 115 To purify the heart is the one and only purpose that God has created this human life. + 121 The challenge of co-operation in today's age of quarrel can be achieved by adjusting every situation according to the higher principle of loving God. + 114 Regret or remorse of the wrong we have done should be in a positive spirit of changing, turning towards God with humility. + 111 People's criticizing others is an exhibition of their envy to GOD + 113 We are looking for God or an opportunity to learn and enrich our lives in every situation, we will find that, but if we are looking for how am I enjoying or suffering, we are subject to endless frustration + 140 The Supreme Personality of Godhead comes into this material world to perform the most wonderful pastimes, unexcelled by anyone but himself. Radhanath Swami + 116 One who has faith in the inconceivable potencies of the Lord has no doubt that God can do anything. Radhanath Swami + 120 There is no restriction for what is possible and what is impossible for the Supreme Personality of Godhead. Radhanath Swami + 93 God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference. Reinhold Niebuhr + 85 Yesterday is history, tomorrow is a mystery, today is a gift of God, which is why we call it the present. Bil Keane + 108 I have offended God and mankind because my work didn't reach the quality it should have. Leonardo da Vinci + 119 “But I don't want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness, I want sin.' 'In fact,' said Mustapha Mond, 'you're claiming the right to be unhappy.' 'All right then,' said the Savage defiantly, 'I'm claiming the right to be unhappy.' 'Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat; the right to be lousy; the right to live in constant apprehension of what may happen tomorrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind.' There was a long silence. 'I claim them all,' said the Savage at last. Mustapha Mond shrugged his shoulders. 'You're welcome," he said.” Aldous Huxley, Brave New World + 125 The Anatomy of Conflict: If there is no communication then there is no respect. If there is no respect then there is no caring. If there is no caring then there is no understanding. If there is no understanding then there is no compassion. If there is no compassion then there is no empathy. If there is no empathy then there is no forgiveness. If there is no forgiveness then there is no kindness. If there is no kindness then there is no honesty. If there is no honesty then there is no love. If there is no love then God doesn't reside there. If God doesn't reside there then there is no peace. If there is no peace then there is no happiness. If there is no happiness - then there IS CONFLICT BECAUSE THERE IS NO COMMUNICATION! Shannon L. Alder + 146 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley + 153 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley + 142 You create silent enemies by revealing how much God had blessed you. There are people who are unhappy about your success and your big dreams are just too heavy for them to bear, so they will try to break you into pieces. Extinguishers of dreams are everywhere, and you can decode them by their nosy attitude towards your affairs. That is why its pertinent to keep few friends, talk less about yourself, and focus on other things pretending as if you don't exist. It doesn't make you faded or out of life, but the chances of getting your prospects destroyed will be very slim. Michael Bassey Johnson, The Infinity Sign + 171 And I realize the unbearable anguish of insanity: how uninformed people can be thinking insane people are "happy," O God, in fact it was Irwin Garden once warned me not to think the madhouses are full of "happy nuts." (p. 200) Jack Kerouac, Big Sur + 175 Writing to you is like some embarrassing remake of Waiting For Godot. Why don't you jerk off on paper in my direction, as I've done. I am so unhappy it's amusing. Maryse Holder, Give Sorrow Words: Maryse Holder's Letters From Mexico + 178 They sat quietly together for a few minutes, Joe holding Fiona's hand, Fiona sniffling. No flowery words, no platitudes passed between them. Joe would have done anything to ease her suffering, but he knew nothing he might do, or say, could. Her grief would run its course, like a fever, and release her when it was spent. He would not shush her or tell her it was God's will and that her da was better off. That was rubbish and they both knew it. When something hurt as bad as this, you had to let it hurt. There were no shortcuts. Jennifer Donnelly, The Tea Rose + 215 Angel. Communicating With Your Spirit Guides Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than you’ve ever imagined. Here’s how it works. Everyone has Guides. You don’t have to be “special” or “psychic.” Nor do you “earn” their assistance by something you do. If you’re here on Earth, you’ve got Invisible Assistants at your side. So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have. Before you enter a body on this planet, you, like everyone else, works out “rules” with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charge’s awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules. But there’s one requirement that’s part of everyone’s arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin. Just when that First Contact occurs depends upon many factors: the degree of “Forgetting” you achieved during your inbound processing, your soul’s particular “style” or temperament, and the level of its spiritual evolution and awareness. It’s also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here. First Contact may occur with the almost-newborn infant’s pre-verbal, psychic longing for relief as it struggles through its mother’s birth canal. Or, it may come in a stricken soldier’s, “Oh, God, help me…” as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance that’s waiting for them. It also doesn’t matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamama—or any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer. This is not to say that the face of Divinity you called out to will not also answer. It’s just that now, because you’ve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at WomanSpiritOracles.com.) Ideally, we’d live our lives here on Earth in such complete communion with our spirits, souls and bodies that we’d need no assistance from beyond the Veil. We’d feel our spirit’s joy. We’d pay attention to our bodies and heed the messages it sends us about its needs. We’d feel the longings of our souls and act on them, following the soul’s signals to turn ourselves away from pain and toward those things that bring us even more Joy. We’d be faced with challenges, of course—this Game of Life we come here to play would be boring without them—but because we’d be so attuned to the soul, we’d quickly and happily overcome them. Yes, well, that’s how it’s supposed to work. But here’s what happens when things aren’t working quite that well. First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. You—the ego, the persona you’ve developed in this life—may be miserable or ignoring soul’s desires or doing things that limit your body (which is your soul’s vehicle here). Whatever the reason, your soul is frustrated because it’s not having the experiences it came to have. If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can do—and they can only do it if your agreement allows—is to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a “cosmic smacked upside the head.” And yes, your ego is highly unlikely to regard this new life crisis as “help.” But your soul will. In its view, you’re on the wrong track; you’re wasting its life and it will welcome whatever it takes to get you back on Right Path. If First Contact has already occurred—or, if the “Cosmic” is successful, once it does—your Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. They’ve observed your ego’s needs, motives, hopes and fears, and—appearances not withstanding—they’re not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to “get” what you need to know. They’ll use dreams, music, colors, “coincidences,” oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else fails—they’ll use whatever works. You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels “important” in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark that’s just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a tree’s shape or river’s bend that perfectly illustrates what’s really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek. Your Guides may, if nothing else works, even “talk” to you in your native language. But unless you’ve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because they’ll use Whatever Works. IN5D.COM + 383 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job? I hate seeing you wallow in unemployment for so long.” She smiled and said, “Wow. I have been unemployed a really long time. That’s weird… I like it!” Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while. In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!” It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that! Anything but that!” It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job. But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea. In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself. There are far better ways to make a living than selling yourself into indentured servitude. Here are some reasons you should do everything in your power to avoid getting a job: 1. Income for dummies. Getting a job and trading your time for money may seem like a good idea. There’s only one problem with it. It’s stupid! It’s the stupidest way you can possibly generate income! This is truly income for dummies. Why is getting a job so dumb? Because you only get paid when you’re working. Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working? Have you never considered that it might be better to be paid even when you’re not working? Who taught you that you could only earn income while working? Some other brainwashed employee perhaps? Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too? Why not get paid 24/7? Get paid whether you work or not. Don’t your plants grow even when you aren’t tending to them? Why not your bank account? Who cares how many hours you work? Only a handful of people on this entire planet care how much time you spend at the office. Most of us won’t even notice whether you work 6 hours a week or 60. But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it. We don’t care about your time — we only care enough to pay for the value we receive. Do you really care how long it took me to write this article? Would you pay me twice as much if it took me 6 hours vs. only 3? Non-dummies often start out on the traditional income for dummies path. So don’t feel bad if you’re just now realizing you’ve been suckered. Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way. And of course there is a better way. The key is to de-couple your value from your time. Smart people build systems that generate income 24/7, especially passive income. This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work. The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not. From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income. This web site is an example of such a system. At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either. I write each article just once (fixed time investment), and people can extract value from them year after year. The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account. It’s not perfectly passive, but I love writing and would do it for free anyway. But of course it cost me a lot of money to launch this business, right? Um, yeah, $9 is an awful lot these days (to register the domain name). Everything after that was profit. Sure it takes some upfront time and effort to design and implement your own income-generating systems. But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs. Once you get going, you won’t have to work so many hours to support yourself. Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money? If you want to keep working long hours because you enjoy it, go right ahead. If you want to sit around doing nothing, feel free. As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not. Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged. Nobody is born knowing how to start a business or generate investment income, but you can easily learn it. How long it takes you to figure it out is irrelevant because the time is going to pass anyway. You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave. This isn’t all or nothing. If your system only generates a few hundred dollars a month, that’s a significant step in the right direction. 2. Limited experience. You might think it’s important to get a job to gain experience. But that’s like saying you should play golf to get experience playing golf. You gain experience from living, regardless of whether you have a job or not. A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all. Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician. The problem with getting experience from a job is that you usually just repeat the same limited experience over and over. You learn a lot in the beginning and then stagnate. This forces you to miss other experiences that would be much more valuable. And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat. In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years. Will your job even exist then? Consider this. Which experience would you rather gain? The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again? Now I don’t know about you, but I’d rather have the latter experience. That seems a lot more useful in the real world, wouldn’t you say? 3. Lifelong domestication. Getting a job is like enrolling in a human domestication program. You learn how to be a good pet. Look around you. Really look. What do you see? Are these the surroundings of a free human being? Or are you living in a cage for unconscious animals? Have you fallen in love with the color beige? How’s your obedience training coming along? Does your master reward your good behavior? Do you get disciplined if you fail to obey your master’s commands? Is there any spark of free will left inside you? Or has your conditioning made you a pet for life? Humans are not meant to be raised in cages. You poor thing… 4. Too many mouths to feed. Employee income is the most heavily taxed there is. In the USA you can expect that about half your salary will go to taxes. The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck. But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits. Even the rent for the office space you consume is considered, so you must generate that much more value to cover it. You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it. Another chunk of your income goes to owners and investors. That’s a lot of mouths to feed. It isn’t hard to understand why employees pay the most in taxes relative to their income. After all, who has more control over the tax system? Business owners and investors or employees? You only get paid a fraction of the real value you generate. Your real salary may be more than triple what you’re paid, but most of that money you’ll never see. It goes straight into other people’s pockets. What a generous person you are! 5. Way too risky. Many employees believe getting a job is the safest and most secure way to support themselves. Morons. Social conditioning is amazing. It’s so good it can even make people believe the exact opposite of the truth. Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you? Does having only one income stream honestly sound more secure than having 10? The idea that a job is the most secure way to generate income is just silly. You can’t have security if you don’t have control, and employees have the least control of anyone. If you’re an employee, then your real job title should be professional gambler. 6. Having an evil bovine master. When you run into an idiot in the entrepreneurial world, you can turn around and head the other way. When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.” Did you know that the word boss comes from the Dutch word baas, which historically means master? Another meaning of the word boss is “a cow or bovine.” And in many video games, the boss is the evil dude that you have to kill at the end of a level. So if your boss is really your evil bovine master, then what does that make you? Nothing but a turd in the herd. Who’s your daddy? 7. Begging for money. When you want to increase your income, do you have to sit up and beg your master for more money? Does it feel good to be thrown some extra Scooby Snacks now and then? Or are you free to decide how much you get paid without needing anyone’s permission but your own? If you have a business and one customer says “no” to you, you simply say “next.” 8. An inbred social life. Many people treat their jobs as their primary social outlet. They hang out with the same people working in the same field. Such incestuous relations are social dead ends. An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens. Consider what it would be like to go outside and talk to strangers. Ooooh… scary! Better stay inside where it’s safe. If one of your co-slaves gets sold to another master, do you lose a friend? If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist? Why not decide for yourself whom to socialize with instead of letting your master decide for you? Believe it or not, there are locations on this planet where free people congregate. Just be wary of those jobless folk — they’re a crazy bunch! 9. Loss of freedom. It takes a lot of effort to tame a human being into an employee. The first thing you have to do is break the human’s independent will. A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations. This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible. Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question. Stir in some office politics for good measure, and we’ve got a freshly minted mind slave. As part of their obedience training, employees must be taught how to dress, talk, move, and so on. We can’t very well have employees thinking for themselves, now can we? That would ruin everything. God forbid you should put a plant on your desk when it’s against the company policy. Oh no, it’s the end of the world! Cindy has a plant on her desk! Summon the enforcers! Send Cindy back for another round of sterility training! Free human beings think such rules and regulations are silly of course. The only policy they need is: “Be smart. Be nice. Do what you love. Have fun.” 10. Becoming a coward. Have you noticed that employed people have an almost endless capacity to whine about problems at their companies? But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault. It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards. If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free. You’ve become your master’s property. When you work around cowards all day long, don’t you think it’s going to rub off on you? Of course it will. It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear: first courage… then honesty… then honor and integrity… and finally your independent will. You sold your humanity for nothing but an illusion. And now your greatest fear is discovering the truth of what you’ve become. I don’t care how badly you’ve been beaten down. It is never too late to regain your courage. Never! Still want a job? If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness. It’s all part of the conditioning. But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all. This is only a reminder of what you already know. You can deny your cage all you want, but the cage is still there. Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath. If any of this makes you mad, that’s a step in the right direction. Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time. Any emotion — even confusion — is better than apathy. If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage. And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be. Happily jobless What’s the alternative to getting a job? The alternative is to remain happily jobless for life and to generate income through other means. Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it. One of the simplest and most accessible ways is to start your own business. Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it. It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy. Then you can buy your own Scooby Snacks for a change. And of course everything you learn along the way, you can share with others to generate even more value. So even your mistakes can be monetized. One of the greatest fears you’ll confront is that you may not have any real value to offer others. Maybe being an employee and getting paid by the hour is the best you can do. Maybe you just aren’t worth that much. That line of thinking is all just part of your conditioning. It’s absolute nonsense. As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it. There’s only one thing that prevents you from seeing this truth — fear. All you really need is the courage to be yourself. Your real value is rooted in who you are, not what you do. The only thing you need actually do is express your real self to the world. You’ve been told all sort of lies as to why you can’t do that. But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway. The next time someone says to you, “Get a job,” I suggest you reply as Curly did: “No, please… not that! Anything but that!” Then poke him right in the eyes. You already know deep down that getting a job isn’t what you want. So don’t let anyone try to tell you otherwise. Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so. Years from now you’ll look back and realize it was one of the best decisions you ever made. Final thoughts While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details. About the author: Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month. + 142 All created by God just for Heaven's joy. Sergey Letchenya + 95 Quality of God + 122 Shut up! Which means a lot of you have been breakin' the first two rules of Fight Club. Man, I see in Fight Club the strongest and smartest men who have ever lived. I see all this potential, and I see it squandered. Goddammit, an entire generation pumping gas, waiting tables, slaves with white collars. Advertising has us chasing cars and clothes, working jobs we hate so we can buy shit we don't need. We're the middle children of history, man; no purpose or place. We have no Great War, no Great Depression. Our Great War is a spiritual war. Our Great Depression is our lives. We've all been raised by television to believe that one day we'd all be millionaires and movie gods and rock stars. But we won't; and we're slowly learning that fact. And we're very, very pissed off. Tyler Durden + 130 El-Shaddai, El-Shaddai, El-Elyon na Adonai Age to age You're still the same By the power of the name El-Shaddai, El-Shaddai, Erkahmka na Adonai We will praise and lift You high, El-Shaddai Through Your love and through the ram You saved the son of Abraham Through the power of Your hand Turned the sea into dry land To the outcast on her knees You were the God who really sees And by Your might You set Your children free El-Shaddai, El-Shaddai, El-Elyon na Adonai Age to age You're still the same By the power of the name El-Shaddai, El-Shaddai, Erkahmka na Adonai We will praise and lift You high, El-Shaddai Through the years You made it clear That the time of Christ was near Though the people couldn't see What Messiah ought to be Though Your Word contained the plan They just would not understand Your most awesome work was done Through the frailty of Your Son El-Shaddai, El-Shaddai, El-Elyon na Adonai Age to age You're still the same By the power of the name El-Shaddai, El-Shaddai, Erkahmka na Adonai I will praise You till I die, El-Shaddai El-Shaddai, El-Shaddai, El-Elyon na Adonai Age to age You're still the same By the power of the name El-Shaddai, El-Shaddai, Erkahmka na Adonai I will praise You till I die, El-Shaddai Amy Grant El-Shaddai + 104 Ah, how many luxuries has the good God prepared for his Jewish children. Sholom Aleichem + 129 The Worth of Torah The Torah is given to Israel as the brightest, broadest, holiest gateway of light—more than the other gateways, which shine with a natural understanding and the spirit of humanity’s natural morality. The gateway of Torah will be opened for us; and, through us, for the entire world. If we close our ears to the wide-spread voice of God, which calls with vigor through all the natural gateways of light, which is the inheritance of all humanity, because we think that we will find the light of Torah only in a Torah that is torn from any light of the life that is dispersed in the world, in that light’s inner being and in the soul of man in its glory, we do not understand the worth of Torah. In regard to this, the verse states, “A nation that is foolish and not wise.” And Onkelos translates: “A nation that received the Torah, yet did not grow wise.” Orot Hatorah 12:5 + 119 Make the Torah Greater “Learn Torah for its own sake.” Learn for the sake of the Torah. God desires that wisdom be made actual. This wisdom is more desirable and uplifted than we can ever understand. Any lack comes from us. Because we are immersed in a physical body, we cannot recognize [wisdom’s] greatness, its strength and uplifted nature. The wisdom of the Torah is the divine revelation that, in accordance with God’s will, results from our worship and learning. When we learn Torah, we bring its wisdom from potential to actual—as it relates to our spirit. There can be no comparison between the light that is renewed when the Torah is connected to one person’s spirit and when the Torah is connected to another person’s spirit. So when we learn Torah, we literally make it greater. Since the Holy One, blessed be He, wishes to make the Torah greater, we should learn out of love for the great light that God wishes to be revealed, [in our own desire that it] grow greater and greater. Even more, we should create Torah thoughts, for this certainly makes the Torah greater—literally, with a double measure of light. Orot Hatorah 2:1 + 131 Torah for its Own Sake What is the essence of learning Torah for its own sake? In spiritual teachings, this is self-understood. Such teachings are openly concerned with coming close to God and elevation in sanctity. We are uplifted by these teachings. But what about Torah texts on practical matters? We must understand that these are all branches and garments of the light of divine honesty and justice. Within their details, we may find the divine soul of the perfection of the world: in life, in physicality and in spirit, in community and in the individual. Once we realize this, light gleams and descends into every detail. Once the feeling of our inner heart and mind is dedicated to the divine and inclusive illumination hidden in the multitude of these practical teachings, we come to an inner revelation within every detail, which shines in accordance with the capability of our individual spirit. At times, our thought broadens and takes such clear form that we may even express and explicate the spark of divine light that we have understood in some of those details. And in this elevated state, we uplift all the details. At other times, the matter is revealed only as a subtle glimmer in the chambers of our heart. Even then, however, this lifts our soul to an elevated state, through which all of life is rarified. In regard to this latter manifestation, our sages stated: “Whoever learns Torah for its own sake merits many things.” And regarding the former inclusive illumination, they added: “And not only that, but the whole world is considered worthwhile for his sake.” Orot Hatorah 2:2 + 128 A Delicate Longing The connection of the Torah with the Holy One, blessed be He, is the foundation of the holy service of the unique few. We concern ourselves with Jewish law, with its analysis and details. We know—generally—that all the words of Torah are the paths of God, flowing from the source of supernal life. But still, doesn’t a divine longing live within our soul? Doesn’t the pleasantness of God pulse within it? Closeness to God is more pleasing to our soul than all pleasures. This is a delicate longing that is felt as well in the heart of life: “My heart and my flesh sing for the living God.” How may we lift up the noble feeling that is hidden within all crevices and details of the Torah to that same level of supernal, inclusive feeling that pours into the soul from the supernal pleasure? This results from a mighty uplifting of the spirit. It has to do with connecting the Torah and the Holy One, blessed be He—that is, connecting the particularistic lower Torah to the inclusive upper Torah. Orot Hatorah, 3:1 + 130 The Voice of the Living God A profound recognition of the divine purpose within the Torah, as well as within prophecy and holy inspiration in general, brings our thought to observe their unity. We realize that the Pentateuch encompasses the other writings of the Bible, and that the Pentateuch in its supernal holiness is enveloped within the voice of the living God. As long as our soul lives, we heed and hear this great voice, which penetrates all of the Torah. Throughout all its generations, the people of Israel has recognized this great principle of the oneness of the Torah. We cling to that with all our heart and spirit. We know that God’s Torah is perfect. We know that the essence of our unified soul wells from this true Torah’s unified light, that the light of the one God appears within us with a clarifying prominence: black fire upon white fire. And we attribute all of our original nature to this living source. We are certain that this is a tower of strength for us. We know that the entire Torah is merely one name of the Holy One, blessed be He: one name, one expression, one statement, with none else, for everything is contained within Him. Orot Hatorah 4:1 + 114 The Neglect of Torah The “neglect of Torah” is different for everyone, each on his level. Someone who can rise mentally to a great level but who is indolent or afraid and thus rejects his lofty state, allowing himself to remain low, is rejecting the Torah of God for which he is suited. In regard to this, the rabbis stated that “God overlooked idolatry, immorality and bloodshed, but not the rejection of the Torah.” Orot Hatorah 7:2 + 123 The Secret of the Sacrificial System The secret of the sacrificial system is, literally, the elevation of the animal’s animal spirit. The existence of the Jewish people and its permanence, both spiritual and this-worldly, create a soul-power at its center. When we elevate and offer a sacrifice of an animal or other kosher sacrifice, we raise these energies [of the sacrifice] to increase the power in the store-house of our people, in our strength for God. Then our spirituality and physicality rise. As a result, the entire world is blessed, because the “community of Israel” is, in general, the center of the world. All of our longing for the restitution of sacrifices with the building of the Temple is literally for the sake of perfecting our people and the world with new powers, exceedingly mighty. This can occur only when the world is improved with the building of the Temple and the building-up of our people on our land, which necessarily comes first, however it may occur, spiritually and physically. When we gaze at the secrets of the inner Torah, we rise beyond the limited ideas of the thoughts of human intellect. We are not affected by their limited knowledge and grasp of what a sacrifice is. Instead, our thoughts broaden into a supernal breadth. “Open your mouth and I will fill it.” Mishnat Harav, p. 81 + 119 The Well of Mystical Hints Mystical hints are similar to works of abstract art. Just as abstract art fulfills a certain role in secular matters, these hints fulfill a similar role in matters of holiness. The more that the well of genius is filled with the liquid of life, the more does it cause the created object to branch out in varied, rich images. If the well is very great, it creates structures that are far from reality and that no eye has seen nor ear heard. It is precisely in these images that the wondrous life based on creation is revealed; they represent the testimony of the soul of their creator. The more that the great satisfaction of the light and faith-filled life wells forth, so do the mystical hints skip logical steps in an increasingly greater and mightier fashion. Beneath every tendril of these mystical hints are hidden a full wealth and treasure of ethics and faith, beauty of holiness, powerful radiance and Godly, inner trust. These comprise the strength and desire of Israel, the joy of all whose hearts are straight, those who seek God and His strength. Orot Hakodesh I, p. 109 + 120 The Written Torah and the Oral Torah We receive the written Torah through the most elevated and inclusive conception within our souls. From the midst of our souls, we sense the blaze and beauty of that living, encompassing light of all existence. It makes us soar higher than all logic and intellect. We sense a supernal Godly spirit hovering upon us, touching yet not touching, flying next to our lives and above them, gilding them with its light. This light blazes, sparkles and penetrates everything. It permeates whatever is under the heavens. This great light was not created by the spirit of the Jewish people. Rather, it was created by the spirit of God, the Creator of all. This living Torah is the foundation of the creation of all universes. With the oral Torah, we descend to life. We feel that we are receiving the supernal light in the second conduit within our soul: the conduit that advances toward the life of action. We sense that the spirit of the nation, bound like the flame to the coal with the light of the true Torah, has, with its unique character, fashioned the unique form of the oral Torah. Without a doubt, this Torah of man is encompassed within the Torah of God. It too is the Torah of God. It cannot be that this flow of life through all portals could be hidden from the keen eye of [Moses, who received this Torah,] who gazed through the clear lens, who was trusted in all the house of God. As the sages stated, whatever a thoughtful student will one day conceive of was told to Moses on Sinai. These two lights make one complete world, in which heaven and earth are nourished. Orot Hatorah 1:1 + 116 The Two Companions The oral Torah draws sustenance in a hidden manner from the heavenly, and in a revealed manner from the earthly. The land of Israel must be built up, with all the people of Israel dwelling upon it in a well-ordered manner: with the Temple and a kingdom, with cohanim and prophecy, with judges and officers and all their accouterments. Then the oral Torah will live in all the glow of its beauty. It will flower and bloom. With its entire measure, it will connect to the written Torah. In exile, these twins were separated. The written Torah rose to the heights of holiness, and the oral Torah descended to the very depths. Nevertheless, [the oral Torah] receives a silent sustenance from the light of the written Torah, from its past uncultivated growth, which suffices to allow it to exist, [although] with a constrained life. Every day, [the oral Torah] descends and falls. But one day the breeze will blow and the light of life will arrive from the treasury of eternal redemption. Then Israel will grow strong. We will be planted upon our land and improve in all the magnificence of our structure. Then the oral Torah will begin to blossom, from the depth of its root. It will rise higher and higher. The light of the written Torah will shine the rays of its light upon it anew: “new for the morning.” Then these companions will unite in the realm of their bridal chamber. And the light of the soul of God, the Life of worlds, which is revealed in the revival of Israel (when our horn is lifted), will shine with the light of the seven days of the light of the sun and the light of the moon combined. Then their light will be straight and penetrating, connecting one extremity to the other. It will respond to the land and the nation in every manifestation of life. The light of the moon will be like the light of the sun. And the light of the sun will shine sevenfold, like the light of the seven days, on the day that God binds the fracture of His nation and heals the illness of its wound. Orot Hatorah 1:3 + 155 Torah Scholars Whose Learning Is Their Occupation Torah scholars whose learning is their occupation must see to it that their path lies correctly before them and that their goal is clear, so that their spirit may be strong and their mind quiet, calm and settled. How great is the exalted principle, “You are not required to finish, yet neither are you absolved of the work.” Therefore, there is not such a great need to visualize self-encouragement in your Torah-learning service that involves embracing the totality of its knowledge. This can calm your heart, so that you may learn every topic with a confident and quiet spirit, undisturbed by other things or by worrying in general about attaining total knowledge, which is impossible. Instead, you find your own personal service acceptable. Nevertheless, you must pave a path for yourself upon which you can still see the complete circumference of the Torah. In ideology, you must gain clarity about your purpose and the purpose of your desire in your Torah-learning service of God. Also, in practical learning, you must yearn to encompass and incorporate the complete sum of the entire practical teachings that are in the Torah’s practical aspect—as far as you can. People customarily say that the Torah has no end. In regard to its practical aspect, that is true only within certain parameters—for really, it is possible, when a person goes on a straight path, to attain a total and clear embrace of the entire practical aspect of the Torah. Those who are great need no explanation for this. But those of middle rank need help, after they arrive at the measure of competent understanding of the depth of halachah, in knowing the form of halachah in a straight and proper way, [which they gain] by serving Torah scholars in correct measure, until they know how to study any Talmudic discussion properly, and how to question and answer in accordance with the path of Torah in the give and take of halachah. Then their main effort must be, first and foremost, to encompass all the halachos of the Rif in their simple meaning, with competent breadth of knowledge. The attainment of this is made much easier by a calm steadfastness. This service is very sweet in itself, as well as a pleasurable vision that is close to the goal of total encompassing , knowing the complete sum of all the halachos—according to how very close [their study is] to their source in the Talmud in general. Only through the gathering of all the details will the great beauty of the glorious building of the entire practical Torah stand before your eyes. When you proceed in this fashion every day, continuously, you will add study-times dedicated to an overall mastery of the written Torah, and you will spend set aside times every day for acquiring the wisdom of the aggadah, midrash, ethical works, philosophy and Kabbalah, in proper proportion, and a breadth of time for independent thought, in order to broaden good sensibilities, as well as your set time for learning Talmud quickly every day, and as well as occasional times for clarifying the depth of halachah broadly and engaging in sharp analysis of various topics, in order to broaden your mind and study in-depth, which is crucial for all those who seek the Torah. When you acquire an encompassing expertise in the halachos of the Rif, there will be born within you the desire to know the halachos clearly. You will learn a great deal of Talmud (Babylonian and Jerusalem), Toseftas and all the words of the Sages, out of an inner recognition of the need for breadth and clarity. The essence of your service must always be in broad learning of the foundations of the halachos and the essentials of the words of Torah, until the perfection of knowledge in all the areas and details will make your awareness whole in all other matters that a person needs. And at that point, people will be inspired by your advice and counsel. When you proceed in this way, you will also be able to set fixed times for acquiring the wisdom and knowledge that are useful to a person in this world, which broaden the circumference of your knowledge and give you the courage to face the necessities of life. Then you will be pleasing to others and you will find grace in the eyes of God and man. Orot Hatorah 9:3 + 109 The Entire World Will Rise The Torah is bound with the spirit of Israel. The sheer spirit of Israel is filled with everything: the light of God, the purpose of creation, the source of souls. When the Torah grows stronger, when its knowledge spreads, when its light shines, when its feelings grow deep in the midst of every soul, then the divine light will spread throughout the world; it will grow more magnificent and exalted; and the entire world will rise with the elevation of those individuals who lift the spirit. Orot Hatorah 12:1 + 178 Dark Alleys Shine Once we learn much hidden Torah, whatever we understand and learn from the revealed Torah shines with a precious light. Then the hidden Torah, with its special quality, appears in all those topics that the revealed Torah discusses. This is found in the Jerusalem Talmud: since its authors were pious, their Torah was “blessed.” In contrast, the words of the Babylonian Talmud are merely “kept.” It seems that the Jerusalem Talmud deals with more elevated, pious people. Because of them, the Torah grows and becomes glorious. This is due to the appearance of attainments of holiness, starting from a small beginning and developing into great and powerful rivers. These people attain the light of Torah by prayer and deep study, as well as before and after learning. Such people constitute the body of Torah and the soul of Torah. In this regard, there is a difference between the air of the land of Israel (where the holy spirit can flow upon the content of Jewish law) and elsewhere (where the holy spirit can spread openly only in aggadah, whereas Jewish law is judged by human intellect). “‘In the dark places, You have placed me’ (Eichah 3:6)—this is the Babylonian Talmud” (Sanhedrin 24a). But from the midst of darkness, great light will sprout: “The nation that walks in darkness has seen a great light, those who dwell in a land of the shadow of death—light has shone upon them” (Is. 9:1). [“These are masters of the Talmud, who have seen great light, for the Holy One, blessed be He, illumines their eyes with what is forbidden and allowed, what is ritually unclean and clean” (Midrash Tanchuma Noach).] In this way, these people bring down to the lowly avenues of life the illumination of God’s supernal Presence. In this way, they cause multitudinous dark alleys to shine. This aids numbers of those who are distant come, approach and connect to the supernal light of the glow of Torah in its might, the Torah of the land of Israel: “‘The gold of that land is good’ (Bereishis 2:12)—there is no Torah like the Torah of the land of Israel, and no wisdom like the wisdom of the land of Israel” (Bereishis Rabbah 16). Orot Hatorah 13:1 + 125 To Study the Torah I have come to encourage you, who require no encouragement, to study the Torah diligently and to review your learning well. This is the essence of fruitful learning. In addition, with whatever time you have, learn works of ethical instruction and fear of God. That is the essence of all. Even if your available time to devote to these teachings is a small fraction of the whole, it gives blessed fruits to all other activities and learning. This can be compared to the brain, which though small in size makes the measure a human being. Orot Hatorah + 100 The Girl with God in Heart is Absolutely Amazing + 91 God Names + 151 A nice Jewish girl brings home her fiance to meet her parents. After dinner, her mother tells her father to find out about the young man. He invites the fiance to his study for schnapps. "So what are your plans?" the father asks the fiance. "I am a Torah scholar," he replies. "A Torah scholar." the father says. "Admirable, but what will you do to provide a nice house for my daughter to live in, as she's accustomed to?" "I will study," the young man replies, "and God will provide for us." "And how will you buy her a beautiful engagement ring, such as she deserves?" asks the father. "I will concentrate on my studies," the young man replies, "God will provide for us." "And children?" asks the father. "How will you support children?" "Don't worry, sir, God will provide," replies the fiance. The conversation proceeds like this, and each time the father questions, the fiance insists that God will provide. Later, the mother asks "so nu? How did it go?" The father answers, "He has no job and no plans, but the good news is he thinks I'm God." + 85 We look at people from a different perspective, one that does not reconcile with yours. We don’t acknowledge nations, races or different governments. We only acknowledge people and they all have the same right for development and to exist. There are naturally also differences in this regards, but these distinctions are never a reason for animosity. We would therefore never prefer a specific government; because all of your political and social philosophies do not coincide with our development. We would naturally approach people who possess a healthy FAITH in GOD and are of a high moral standing. But can you please tell me where we can find these people? – If they happen to have a high technical standing, they lack a healthy FAITH in GOD and vice versa. Ashtar + 102 God’s Law on mount Sinai. God's Law on mount Sinai Mankind on Earth is of the opinion that the word “impossible” applies to a lot of things. – We hold a different opinion, because the things we regard utopia to day, may be possible tomorrow. There are therefore practically no utopias. If one had told people 4,000 years ago about all the things you have today, one would have regarded all of this without exception as impossible. Utopias have become reality. Today’s generation’s fantasies are certainly realisable. This is why we absolutely cannot understand why one doubts our existence. Why can’t one comprehend that we travel beyond the speed of light? – Why does one doubt the possibility that dematerialisation exists? There is no utopia. Everything is possible, if one knows the way to realise it. It isn’t for instance utopia that we, respectively our forefathers, brought the LAW of HEAVEN down to Earth. The handing over of the LAW of HEAVEN took place on Mount Sinai. I have indicated details about this once before in the past. If the handing over of this important event didn’t take place conspicuously enough, then it is mainly due to the technological ignorance of the people at that time. What could they have known about spaceships travelling through space? – As far as Moses was concerned, the spaceship was “GOD’S ABODE” and the rest of the crew “HIS ANGELS”. The siren was the “divine trombone” and the ships antigravity was GOD’S promise to “put anyone to death” that crossed a certain line. All of this is so simple and so easy to understand if one is willing to use one’s mind. You have enough technical experience to correctly comprehend the LEGISLATION received on Mount Sinai. There is absolutely no room for doubt here, because any doubt would indicate mental derangement. He, who doesn’t comprehend this plausible LEGISLATION, also does not know how a car is steered and unaware of the energy that moves it. There is however also an evil will that prevents comprehension. Generally speaking, these people are not dumb; there are even some very famous authorities in politics and the sciences amongst them as well as people in the field of theology. This evil will is like a blinker for spiritual eyes. People do not want to know the TRUTH, because it perturbs them personally. Atheists doubt GOD’S COMMANDMENTS. They deem it impossible that GOD talked to a human being on Mount Sinai amidst thunder and lightning. God's Law on mount SinaiThe Israelites saw a fiery cloud moving in front of them. This pillar of fire hovered horizontally. This pillar of fire did not hover vertically as Jewish theology assumes. There is no mentioning of a vertical pillar anywhere. This pillar was one of our spaceships, that is to say, a mother-ship. Their aura of light can still be observed on all our flying objects by you. The material of the spaceships under our control consists of a glass-like mass that is harder than your normal glass. The colour is similar to a Nile-green. The bible describes its appearance as being similar to chrysolite. Antigravity is so powerful that the landing must take place on solid rock. Our spaceships of this size land on Mount Etna or similar mountain these days. So as not to suffer any injuries, the Israelites were advised to stay beyond a boundary, crossing this boundary could be life threatening. A siren of great sound intensity warned the people from crossing the indicated boundary. Moses could only cross this boundary after the gravitational force was switched off. He received an appropriate signal. There was neither thunder nor lightning, only the din of the spaceship and its alternating aura of light. When the antigravity field was switched on, the Israelites fled in all directions filled with fear and terror. Ashtar + 98 A religion that absolves a person from responsibility in front of a higher JUDGE after that person’s demise is a last straw that everybody is willing to grasp. But such a religion is only a piece of straw and not a life belt. What we offer mankind is a life belt it can depend upon. We know that our friends on this Earth work their fingers to the bone to disseminate the TRUTH. We cannot offer you any financial support. We can only offer you the TRUTH. Everything else is left up to progress. We presently still trust this progress. Communistic atheism will also have to abdicate, because the TRUTH will not allow itself to be held up. We are only surprised that the churches are so narrow minded that they do not recognise the TRUTH. It is their duty to primarily work on behalf of the TRUTH. This is their assignment, their sacred MISSION, the way it is also our MISSION. If the people on Earth would really believe in GOD, things on this Terra would be completely different. This planet is however enveloped by the darkness of ignorance. This is why there is murder and mayhem. Our problem consists in trying to demonstrate to you that this faithlessness is a mistake. This is not an easy assignment, because the most august TRUTH can be twisted and devitalised through malevolence. Religious communities are not exempt from this. The fanatic and dogmatic doggedly sticks to his points of view and woe to him that dares to question this. A lot will have been achieved once the LEGISLATION received on Mount Sinai has been verified; a lot of things will inevitably have to change. The people on Earth only obey orders when they fear something and this is why the divine LAW must be feared. The LAW of the LORD however doesn’t just apply during one’s terrestrial existence – on the contrary, is also has an effect after one’s life on Earth. The MESSENGER CHRIST solemnly indicated that this was so. GOD’S LAW does not only concern man’s behaviourism according to GOD’S wishes, HIS LAWS are more than terrestrial laws; they are a part of the laws of nature. He who acts against the laws of nature will face the potency of the consequences. As I am already talking about atheism, I might as well emphasise that theistic religion also contains a fair portion of atheism, because all the pious fuss within it is part of it. The leading stratums of society are of the opinion that death extinguishes man’s consciousness forever. These people hold onto this thesis with an iron grip. They indignantly, well actually arrogantly, reject any other explanation. It therefore comes as no surprise that this terrible aberration impacts on all their decisions. One leading politician made a name for himself by admitting openly that he regards GOD to be a superstitious fantasy. We place the greatest importance in the conclusion that a GOD exists. We also place importance in the fact that every human being throughout the universe possesses an imperishable existence, one that runs through many different phases. Amongst them is a conscious phases of a spiritual existence wherein one has to give account for all one’s thoughts and actions. The churches established a series of dogmas that do not help mankind; they rather lead towards an abyss. One of these dogmas refers to a “Day of Judgement” and “Resurrection”. One does not have to spend a lot of time discussing the “Resurrection” of the human soul with its consciousness at all; it is as certain as physical death. The “Day of Judgement” however plays an important part, because: The so-called Day of Judgement is the last day of one’s terrestrial, physical existence. Ashtar + 110 Ashtar Sheran, Eternal life, Heaven and HellThis is where the cause of atheism is to be found! I therefore assert that medical science bears the full blame for the rise of world atheism and political differences. Researchers verifying that the opposite is true, namely that man has an astral soul, are viciously attacked and dismissed in a most unfair way. I will select just one crass example of a medical contortion: Every amputee still feels the limb he physically lost. He feels the limb of his astral soul. Every nerve is present. Physicians explain this phenomenon by asserting that we are only dealing with memory here, an echo of one’s senses. Those aware of the TRUTH would have to laugh, – if the consequences weren’t so dire. The broader masses within nations assume that a scientist with a doctor’s degree is, based on his academic education, is able to think more logically and more reliably that your average citizen. This is another world wide mistake that has dire consequences. I have quite often pointed out the eternal existence of human life to you. I don’t mean the human flesh and blood existence, but the spiritual existence of man. Man is a part of the universe, a perpetual particle of GOD. We gave the fact that there is no peaceful coexistence on Terra a lot of thought. The reason for this can be found in the level of spiritual development on TERRA. One also thinks too superficially in high politics and in diplomacy. A large part of the brain lays completely neglected. It is very important to look far ahead. You are incapable of such projections. The moment your thoughts reach a certain point, they stop even though all important things still remain uncomprehended. This is the reason why most people on Earth find it impossible to grasp the things that lay beyond their demise, the things that await them after they die. You must get used to the fact that your consciousness is immortal.