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+ 356 Even as the fingers of the two hands are equal, so are human beings equal to one another. No one has any right, nor any preference to claim over another. You are brothers. Muhammad

+ 329 What is a wife and what is a harlot? What is a church and what is a theatre? are they two and not one? Can they exist separate? Are not religion and politics the same thing? Brotherhood is religion. O demonstrations of reason dividing families in cruelty and pride! William Blake

+ 332 Labor wants pride and joy in doing good work, a sense of making or doing something beautiful or useful - to be treated with dignity and respect as brother and sister. Thorstein Veblen

+ 314 I've always taken pride to be the white guy that can talk to the black people, that can refer to them truly as a brother from a different mother. Duane Chapman

+ 321 My birth neither shook the German Empire nor caused much of an upheaval in the home. It pleased mother, caused father a certain amount of pride and my elder brother the usual fraternal jealousy of a hitherto only son. Conrad Veidt

+ 241 If thy brother wrongs thee, remember not so much his wrong-doing, but more than ever that he is thy brother. Epictetus

+ 361 Unhappy it is though to reflect, that a Brother's Sword has been sheathed in a Brother's breast, and that, the once happy and peaceful plains of America are either to be drenched with Blood, or Inhabited by Slaves. Sad alternative! But can a virtuous Man hesitate in his choice? George Washington

+ 338 The life of the child Jesus, with fanciful, and sometimes malevolent, supernatural events, comparable to the trickster nature of the god-child in many a Greek myth. One of the episodes involves Jesus making clay birds, which he then proceeds to bring to life, an act also attributed to Jesus in Quran 5:110, although Jesus's age at the time of the event is not specified in the Quran. In another episode, a child disperses water that Jesus has collected. Jesus, aged one, then curses him, which causes the child's body to wither into a corpse. Another child dies when Jesus curses him when he apparently accidentally bumps into Jesus, throws a stone at Jesus, or punches Jesus. When Joseph and Mary's neighbors complain, they are miraculously struck blind by Jesus. Jesus then starts receiving lessons, but arrogantly tries to teach the teacher instead, upsetting the teacher who suspects supernatural origins. Jesus is amused by this suspicion, which he confirms, and revokes all his earlier apparent cruelty. Subsequently he resurrects a friend who is killed when he falls from a roof, and heals another who cuts his foot with an axe. After various other demonstrations of supernatural ability, new teachers try to teach Jesus, but he proceeds to explain the law to them instead. There is another set of miracles in which Jesus heals his brother who is bitten by a snake, and two others who have died from different causes. Finally, the text recounts the episode in Luke in which Jesus, aged twelve, teaches in the temple.

+ 441 I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family—a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related—a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done—the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Abraham Lincoln

+ 446 I thank you, in common with all others, who have thought fit, by their votes, to indorse the Republican cause. I rejoice with you in the success which has, so far, attended that cause. Yet in all our rejoicing let us neither express, nor cherish, any harsh feeling towards any citizen who, by his vote, has differed with us. Let us at all times remember that all American citizens are brothers of a common country, and should dwell together in the bonds of fraternal feeling. Abraham Lincoln

+ 443 Long experience has shown that armies can not be maintained unless desertion shall be punished by the severe penalty of death. The case requires, and the law and the constitution, sanction this punishment. Must I shoot a simple-minded soldier boy who deserts, while I must not touch a hair of a wiley agitator who induces him to desert? This is none the less injurious when effected by getting a father, or brother, or friend, into a public meeting, and there working upon his feeling, till he is persuaded to write the soldier boy, that he is fighting in a bad cause, for a wicked administration of a contemptable government, too weak to arrest and punish him if he shall desert. I think that in such a case, to silence the agitator, and save the boy, is not only constitutional, but, withal, a great mercy. Abraham Lincoln

+ 390 As a people we must be united. If we are not united we shall slip into the gulf of measureless disaster. We must be strong in purpose for our own defense and bent on securing justice within our borders. If as a nation we are split into warring camps, if we teach our citizens not to look upon one another as brothers but as enemies divided by the hatred of creed for creed or of those of one race against those of another race, surely we shall fail and our great democratic experiment on this continent will go down in crushing overthrow. Theodore Roosevelt

+ 437 To all who mourn a son, a brother, a husband, a father, a friend — I can only offer you the gratitude of a nation, for your loved one served his country with distinction and honor. George Herbert Walker Bush

+ 299 The best proof of love is trust. Joyce Brothers

+ 310 My spirit to yours dear brother, Do not mind because many sounding your name do not understand you, I do not sound your name, but I understand you... ~ Walt Whitman in Leaves of Grass, "To Him That Was Crucified"

+ 233 Best relationship: talk like best friends, play like children, argue like husband and wife, protect each other like brother and sister.

+ 299 Growing up in a Jewish matriarchal world inside the patriarchal paradise of Salt Lake City, Utah, gave me increased perspective on gender issues, as it also did my gay brother and my lesbian sister. Our younger sister is the perfect Jewish-American wife and mother, and is fiercely proud of that fact. Roseanne Barr

+ 250 Do you know what friendship is... it is to be brother and sister; two souls which touch without mingling, two fingers on one hand. Victor Hugo, The Hunchback of Notre Dame, Chapter 13

+ 224 Doubt is a pain too lonely to know that faith is his twin brother. Khalil Gibran

+ 240 Our most bitter enemies are our own kith and kin. Kings have no brothers, no sons, no mother! Honore de Balzac

+ 221 To perform yibbum marry the widow of one's childless brother — Deut. 25:5

+ 220 To perform halizah free the widow of one's childless brother from yibbum — Deut. 25:9

+ 191 The widow must not remarry until the ties with her brother-in-law are removed (by halizah) — Deut. 25:5

+ 206 Not to have sexual relations with your father's brother's wife — Lev. 18:14

+ 246 Not to have sexual relations with your brother's wife — Lev. 18:16

+ 229 Not to have sexual relations with your father's brother — Lev. 18:14

+ 274 A friend loves you all the time, and a brother helps in time of trouble. Mishlei 17:17

+ 264 A brother who has been insulted is harder to win back than a walled city, and arguments separate people like the barred gates of a palace. Mishlei 18:19

+ 259 Some friends may ruin you, but a real friend will be more loyal than a brother. Mishlei 18:24

+ 291 Jerusalem, which was first conquered by Omar and then liberated by Saladin, was lost by the Muslims, who strayed from the path of Allah....Jerusalem will be restored only through Jihad. Ahmad Bahr, Speaker of Palestinian Legislative Council Ahmad Bahr Refers to Jews as "Brothers of Pigs and Apes"

+ 274 The overwhelming consensus is that the traditions contained within the epistle can confidently be traced to James the Just. That would make James’s epistle arguably one of the most important books in the New Testament. Because one sure way of uncovering what Jesus may have believed is to determine what his brother James believed. The first thing to note about James’s epistle is its passionate concern with the plight of the poor. This, in itself, is not surprising. The traditions all paint James as the champion of the destitute and dispossessed; it is how he earned his nickname, “the Just.” The Jerusalem assembly was founded by James upon the principle of service to the poor. There is even evidence to suggest that the first followers of Jesus who gathered under James’s leadership referred to themselves collectively as “the poor.” Reza Aslan, Zealot: The Life and Times of Jesus of Nazareth

+ 345 Animals are the lower intelligent of creatures, yet God illustrates man as one of them. Why? To demonstrate to us how careless, how thoughtless, and sometimes how cruel and low-life we can be without him. Without God, we go through a hard, disappointing, and dreadful life. We are like fearful, untrained, and bitter children that have played all day and are afraid to go to sleep at night, thinking we are going to miss out or be left out of things.

A sailor out on a stormy sea needs a strong sail and anchor for the days and a lighthouse for the nights to survive. This is a good illustration of witnessing. We draw from one another’s strength for the day and mediate on it in the nights in accordance with God’s Word.

God has faded out of the mind of this generation, we like immature children, believe that the Toyland of material wealth is a sufficient world. Yet houses, cars, and money really do not fulfill.

Abraham begot Isaac, and Isaac begot Jacob – a generation of God-fearing men. But in the next generation, God was not the God of Isaac. He had faded and became second place in their lives. Even in the mother’s womb, there was a struggle for honor and success. Jacob stole his brother’s birthright. Morals were decaying, rottenness appeared. The same things have happened with us. Our whole nation is reaping the results of a fading faith and trust, which is producing decaying morals and a decaying country. We are morally out of control. Unless we, like Jacob, who when frightened for his life desired a moral renewal, acknowledge that we are wrong and find God in the process.

We must seek God with our whole hearts. The future of this world is in the hands of the believers. God has left everything in the hands of the church. Therefore, we must witness. An evangelical team must go out and bring the people back to the Garden of Eden as God had originally planned. Grace is always available!
Rosa Pearl Johnson

+ 243 There is one, and there is no second; yea, he has neither son nor brother, and there is no end to all his toil; neither is his eye sated from wealth. Now for whom do I toil and deprive my soul of pleasure? This too is vanity and an unhappy affair. Kohelet 4:8

+ 295 Don’t look at how dark I am,
at how dark the sun has made me.
My brothers were angry with me
and made me tend the vineyards,
so I haven’t tended my own vineyard!
Song of Solomon 1:6

+ 275 I wish you were like my brother
who fed at my mother’s breasts.
If I found you outside,
I would kiss you,
and no one would look down on me.
Song of Solomon 8:1

+ 240 Amaterasu became the ruler of the sun and the heavens along with her brother, Tsukuyomi, the god of the moon and ruler of the night.

+ 316 Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love. Fyodor Dostoyevsky, The Brothers Karamazov

+ 305 The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. Fyodor Dostoyevsky, The Brothers Karamazov

+ 245 Dear all, please listen carefully. When you look into any man’s eyes and do not find your brother in him and when you look into any woman’s eyes and do not find your sister in her, whatever time of the day it is, it is still night for you.

+ 164 She gave birth again, this time to his brother Abel. Abel became a shepherd, while Cain was a worker of the soil. Bereshit 4:2

+ 197 Cain said something to his brother Abel. Then, when they happened to be in the field, Cain rose up against his brother Abel, and killed him. Bereshit 4:8

+ 182 God asked Cain, Where is your brother Abel? I do not know, replied Cain. Am I my brother's keeper? Bereshit 4:9

+ 160 God said, What have you done? The voice of your brother's blood is screaming to Me from the ground. Bereshit 4:10

+ 179 Now you are cursed from the ground that opened its mouth to take your brother's blood from your hand. Bereshit 4:11

+ 243 His brother's name was Yuval. He was the ancestor of all who play the harp and flute. Bereshit 4:21

+ 171 But your blood, of your souls, I will demand an account; from the hand of every beast I will demand it, and from the hand of man, from the hand of each man, his brother, I will demand the soul of man. Bereshit 9:5

+ 169 And Ham, the father of Canaan, saw his father's nakedness, and he told his two brothers outside. Bereshit 9:22

+ 176 And to Shem were also born children; he was the father of all the people of the other side of the river, the brother of Japheth the elder. Bereshit 10:21

+ 207 And to Eber were born two sons: one was named Peleg, because in his days the earth was divided, and the name of his brother was Joktan. Bereshit 10:25

+ 180 And Abram took Sarai his wife and Lot his brother's son, and all their possessions that they had acquired, and the souls they had acquired in Haran, and they went to go to the land of Canaan, and they came to the land of Canaan. Bereshit 12:5

+ 170 And they took Lot and his possessions, the son of Abram's brother, and they departed, and he was living in Sodom. Bereshit 14:12

+ 162 And the fugitive came and he told Abram the Hebrew, and he was living in the plain of Mamre the Amorite, the brother of Eshkol and the brother of Aner, who were Abram's confederates. Bereshit 14:13

+ 168 And he restored all the possessions, and also Lot his brother and his possessions he restored, and also the women and the people. Bereshit 14:16

+ 167 And he will be a wild donkey of a man; his hand will be upon all, and everyone's hand upon him, and before all his brothers he will dwell. Bereshit 16:12

+ 166 Did he not say to me, She is my sister? And she, even she said, He is my brother. With the innocence of my heart and with the purity of my hands have I done this. Bereshit 20:5

+ 176 And it came to pass, when God caused me to wander from my father's house, that I said to her: This is your kindness, which you shall do with me: whither we come, say about me, He is my brother. Bereshit 20:13

+ 190 And to Sarah he said, Behold I have given a thousand pieces of silver to your brother; behold it is to you a covering of the eyes for all who are with you, and with all you shall contend. Bereshit 20:16

+ 173 And it came to pass after these matters, that it was told to Abraham saying: Behold Milcah, she also bore sons to Nahor your brother. Bereshit 22:20

+ 162 Uz, his first born, and Buz his brother, and Kemuel, the father of Aram. Bereshit 22:21

+ 172 And Bethuel begot Rebecca. These eight did Milcah bear to Nahor, Abraham's brother. Bereshit 22:23

+ 191 Now he had not yet finished speaking, and behold, Rebecca came out, who had been born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, and her pitcher was on her shoulder. Bereshit 24:15

+ 153 Now Rebecca had a brother whose name was Laban, and Laban ran to the man outside, to the fountain. Bereshit 24:29

+ 186 And I kneeled and prostrated myself to the Lord, and I blessed the Lord, the God of my master Abraham, Who led me on the true path, to take the daughter of my master's brother for his son. Bereshit 24:48

+ 178 And the servant took out silver articles and golden articles and garments, and he gave them to Rebecca, and he gave delicacies to her brother and to her mother. Bereshit 24:53

+ 175 And her brother and her mother said, Let the maiden stay with us a year or ten months; afterwards she will go. Bereshit 24:55

+ 169 And they dwelt from Havilah to Shur, which borders on Egypt, going towards Asshur; before all his brothers he dwelt. Bereshit 25:18

+ 182 And afterwards, his brother emerged, and his hand was grasping Esau's heel, and he named him Jacob. Now Isaac was sixty years old when she gave birth to them. Bereshit 25:26

+ 191 And Rebecca said to Jacob her son, saying, Behold I have heard your father speaking to Esau your brother, saying, Bereshit 27:6

+ 167 And Jacob said to Rebecca his mother, Behold, my brother Esau is a hairy man, whereas I am a smooth man. Bereshit 27:11

+ 173 And he did not recognize him because his hands were hairy like the hands of his brother Esau, and he blessed him. Bereshit 27:23

+ 163 Nations shall serve you and kingdoms shall bow down to you; you shall be a master over your brothers, and your mother's sons shall bow down to you. Those who curse you shall be cursed, and those who bless you shall be blessed. Bereshit 27:29

+ 190 And it came to pass, when Isaac had finished blessing Jacob, and it came to pass Jacob had just left his father Isaac's presence, that his brother Esau came from his hunt. Bereshit 27:30

+ 162 And he said, Your brother came with cunning and took your blessing. Bereshit 27:35

+ 200 And Isaac answered and said to Esau, Behold, I made him a master over you, and I gave him all his brothers as servants, and I have sustained him with corn and wine; so for you then, what shall I do, my son? Bereshit 27:37

+ 175 And you shall live by your sword, and you shall serve your brother, and it will be, when you grieve, that you will break his yoke off your neck. Bereshit 27:40

+ 201 And Esau hated Jacob because of the blessing that his father had blessed him, and Esau said to himself, Let the days of mourning for my father draw near, I will then kill my brother Jacob. Bereshit 27:41

+ 182 And Rebecca was told of the words of Esau, her elder son, and she sent and called Jacob, her younger son, and she said to him, "Behold, your brother Esau regrets his relationship to you and wishes to kill you. Bereshit 27:42

+ 162 And now, my son, hearken to my voice, and arise, flee to my brother Laban, to Haran. Bereshit 27:43

+ 157 And you shall dwell with him for a few days until your brother's wrath has subsided. Bereshit 27:44

+ 160 Until your brother's rage subsides from you, and he forgets what you did to him, and I will send and bring you from there. Why should I be bereft of both of you on one day? Bereshit 27:45

+ 181 Arise, go to Padan aram, to the house of Bethuel, your mother's father, and take yourself from there a wife of the daughters of Laban, your mother's brother. Bereshit 28:2

+ 189 And Isaac sent Jacob, and he went to Padan aram, to Laban the son of Bethuel the Aramean, the brother of Rebecca, the mother of Jacob and Esau. Bereshit 28:5

+ 168 And Jacob said to them, My brothers, where are you from? And they said, We are from Haran. 29:4

+ 207 And it came to pass, when Jacob saw Rachel, the daughter of Laban, his mother's brother and the sheep of Laban, his mother's brother, that Jacob drew near and rolled the rock off the mouth of the well, and he watered the sheep of Laban, his mother's brother. Bereshit 29:10

+ 205 The one with whom you find your gods shall not live. In the presence of our brothers, recognize for yourself what is with me, and take it for yourself. For Jacob did not know that Rachel had stolen them. Bereshit 31:32

+ 157 Jacob sent angels ahead of him to his brother Esau, to the land of Seir, the field of Edom. Bereshit 32:4

+ 159 The angels returned to Jacob, saying, We came to your brother, to Esau, and he is also coming toward you, and four hundred men are with him. Bereshit 32:7

+ 135 Now deliver me from the hand of my brother, from the hand of Esau, for I am afraid of him, lest he come and strike me, and strike a mother with children. Bereshit 32:12

+ 155 So he lodged there on that night, and he took from what came into his hand a gift for his brother Esau: Bereshit 32:14

+ 160 And he commanded the first one, saying, When my brother Esau meets you, and asks you, saying, To whom do you belong, and where are you going, and for whom are these before you? Bereshit 32:18

+ 148 And he went ahead of them and prostrated himself to the ground seven times, until he came close to his brother. Bereshit 33:3

+ 138 But Esau said, I have plenty, my brother; let what you have remain yours. Bereshit 33:9

+ 154 And Shechem said to her father and to her brothers, "May I find favor in your eyes. Whatever you tell me I will give. Bereshit 34:11

+ 221 Now it came to pass on the third day, when they were in pain, that Jacob's two sons, Simeon and Levi, Dinah's brothers, each took his sword, and they came upon the city with confidence, and they slew every male. Bereshit 34:25

+ 142 And God said to Jacob, Arise and go up to Beth el and abide there, and make there an altar to the God Who appeared to you when you fled from your brother Esau. Bereshit 35:1

+ 147 He built there an altar, and he called the place El Beth el, for there God had been revealed to him when he fled from before his brother Esau. Bereshit 35:7

+ 177 And Esau took his wives, his sons, and his daughters and all the people of his household, and his cattle and all his animals and all his property that he had acquired in the land of Canaan, and he went to a nother land, because of his brother Jacob. Bereshit 36:6

+ 188 These are the generations of Jacob: when Joseph was seventeen years old, being a shepherd, he was with his brothers with the flocks, and he was a lad, and was with the sons of Bilhah and with the sons of Zilpah, his father's wives; and Joseph brought evil tales about them to their father. Bereshit 37:2

+ 185 And his brothers saw that their father loved him more than all his brothers, so they hated him, and they could not speak with him peacefully. Bereshit 37:4

+ 139 And Joseph dreamed a dream and told his brothers, and they continued to hate him. Bereshit 37:5

+ 127 So his brothers said to him, Will you reign over us, or will you govern us? And they continued further to hate him on account of his dreams and on account of his words. Bereshit 37:8

+ 165 And he again dreamed another dream, and he related it to his brothers, and he said, Behold, I have dreamed another dream, and behold, the sun, the moon, and eleven stars were prostrating themselves to me. Bereshit 37:9

+ 164 And he told it to his father and to his brothers, and his father rebuked him and said to him, "What is this dream that you have dreamed? Will we come I, your mother, and your brothers to prostrate ourselves to you to the ground?" Bereshit 37:10

+ 112 So his brothers envied him, but his father awaited the matter. Bereshit 37:11

+ 139 And his brothers went to pasture their father's flocks in Shechem. Bereshit 37:12

+ 176 And Israel said to Joseph, Are your brothers not pasturing in Shechem? Come, and I will send you to them. And he said to him, Here I am. Bereshit 37:13

+ 159 So he said to him, Go now and see to your brothers' welfare and the welfare of the flocks, and bring me back word. So he sent him from the valley of Hebron, and he came to Shechem. Bereshit 37:14

+ 143 And he said, I am looking for my brothers. Tell me now, where are they pasturing? Bereshit 37:16

+ 159 And the man said, They have traveled away from here, for I overheard them say, Let us go to Dothan. So Joseph went after his brothers, and he found them in Dothan. Bereshit 37:17

+ 151 Now it came to pass when Joseph came to his brothers, that they stripped Joseph of his shirt, of the fine woolen coat which was upon him. Bereshit 37:23

+ 122 And Judah said to his brothers, What is the gain if we slay our brother and cover up his blood? Bereshit 37:26

+ 158 Come, let us sell him to the Ishmaelites, but our hand shall not be upon him, for he is our brother, our flesh. And his brothers hearkened. Bereshit 37:27

+ 124 And he returned to his brothers and said, The boy is gone! And I where will I go? Bereshit 37:30

+ 158 Now it came about at that time that Judah was demoted by his brothers, and he turned away until he came to an Adullamite man, named Hirah. Bereshit 38:1

+ 144 So Judah said to Onan, "Come to your brother's wife and perform the rite of the levirate, and raise up progeny for your brother." Bereshit 38:8

+ 148 Now Onan knew that the progeny would not be his, and it came about, when he came to his brother's wife, he wasted his semen on the ground, in order not to give seed to his brother. Bereshit 38:9

+ 173 Then Judah said to his daughter in law Tamar, "Remain as a widow in your father's house until my son Shelah grows up," for he said, "Lest he too die, like his brothers." So Tamar went, and she remained in her father's house. Bereshit 38:11

+ 166 And it came about, as he was drawing back his hand, behold, his brother emerged, and she said, With what strength you have strengthened yourself! And he named him Perez. Bereshit 38:29

+ 160 Afterwards, his brother emerged, the one upon whose hand was the crimson thread, and he named him Zerah. Bereshit 38:30

+ 128 So Joseph's ten brothers went down to buy grain from Egypt. Bereshit 42:3

+ 185 But Joseph's brother, Benjamin, Jacob did not send with his brothers, because, he said, Lest misfortune befall him. Bereshit 42:4

+ 140 Now Joseph was the ruler over the land; it was he who sold grain to the entire populace of the land, and Joseph's brothers came and prostrated themselves to him, with their faces to the ground. Bereshit 42:6

+ 151 And Joseph saw his brothers, and he recognized them, but he made himself a stranger to them, and he spoke to them harshly, and he said to them, "Where do you come from?" And they said, "From the land of Canaan to purchase food." Bereshit 42:7

+ 122 Now Joseph recognized his brothers, but they did not recognize him. Bereshit 42:8

+ 149 And they said, "We, your servants, are twelve brothers, the sons of one man in the land of Canaan, and behold, the youngest is with our father today, and one is gone." Bereshit 42:13

+ 160 With this you shall be tested: By Pharaoh's life, you shall not leave this place unless your youngest brother comes here. Bereshit 42:15

+ 138 Send one of you and let him fetch your brother, and you will be imprisoned so that your words will be tested whether truth is with you, and if not, as Pharaoh lives, you are spies!" Bereshit 42:16

+ 137 If you are honest, your one brother will be confined in your prison, and you, go bring the grain for the hunger of your households. Bereshit 42:19

+ 130 And bring your youngest brother to me, so that your words may be verified, and you will not die." And they did so. Bereshit 42:20

+ 173 And they said to one another, "Indeed, we are guilty for our brother, that we witnessed the distress of his soul when he begged us, and we did not listen. That is why this trouble has come upon us." Bereshit 42:21

+ 172 And he said to his brothers, My money has been returned, and indeed, here it is in my sack! Their hearts sank, and trembling, they turned to one another, saying, What is this that God has done to us? Bereshit 42:28

+ 134 We are twelve brothers, the sons of our father; one is gone, and today the youngest is with our father in the land of Canaan. Bereshit 42:32

+ 157 And the man, the lord of the land, said to us, With this I will know that you are honest; leave one of your brothers with me, and what is needed for the hunger of your households, take and go. Bereshit 42:33

+ 146 And bring your youngest brother to me, so that I will know that you are not spies, that you are honest; then I will give you your brother, and you may travel around in the land. Bereshit 42:34

+ 169 But he Jacob said, My son shall not go down with you, because his brother is dead, and he alone is left, and if misfortune befalls him on the way you are going, you will bring down my gray head in sorrow to the grave. Bereshit 42:38

+ 152 But Judah spoke to him, saying, The man warned us repeatedly, saying, You shall not see my face if your brother is not with you. Bereshit 43:3

+ 119 If you send our brother with us, we will go down and buy food for you. Bereshit 43:4

+ 162 But if you do not send him, we will not go down, because the man said to us, You shall not see my face if your brother is not with you. Bereshit 43:5

+ 144 And Israel said, Why have you harmed me, by telling the man that you have another brother? Bereshit 43:6

+ 153 They said, The man asked about us and about our family, saying, Is your father still alive? Do you have a brother? And we told him according to these words. Could we have known that he would say, Bring your brother down? Bereshit 43:7

+ 122 And take your brother, and get up, go back to the man. Bereshit 43:13

+ 152 And may the Almighty God grant you compassion before the man, and he will release to you your other brother and Benjamin, and as for me as I am bereaved, I am bereaved. Bereshit 43:14

+ 163 Then the man brought the men (the brothers) into Joseph's house, and he gave them water, and they washed their feet, and he gave fodder to their donkeys. Bereshit 43:24

+ 159 And he lifted his eyes and saw Benjamin, his brother, the son of his mother, and he said, Is this your little brother, whom you told me about? And he said, May God favor you, my son. Bereshit 43:29

+ 133 And Joseph hastened, for his mercy was stirred toward his brother, and he wanted to weep; so he went into the room and wept there. Bereshit 43:30

+ 134 And Judah and his brothers came to Joseph's house, and he was still there, and they fell before him upon the ground. Bereshit 44:14

+ 126 My lord asked his servants, saying, 'Have you a father or a brother?' Bereshit 44:19

+ 277 And we said to my lord, 'We have an old father and a young child of his old age, and his brother is dead, and he is left alone of his mother, and his father loves him.' Bereshit 44:20

+ 155 And you said to your servants, If your youngest brother does not come down with you, you will not see my face again. Bereshit 44:23

+ 155 But we said, 'We cannot go down; only if our youngest brother is with us will we go down, for we cannot see the man's face if our youngest brother is not with us.' Bereshit 44:26

+ 151 So now, please let your servant stay instead of the boy as a slave to my lord, and may the boy go up with his brothers. Bereshit 44:33

+ 176 Now Joseph could not bear all those standing beside him, and he called out, "Take everyone away from me!" So no one stood with him when Joseph made himself known to his brothers. Bereshit 45:1

+ 168 And Joseph said to his brothers, I am Joseph. Is my father still alive? but his brothers could not answer him because they were startled by his presence. Bereshit 45:3

+ 150 Then Joseph said to his brothers, Please come closer to me, and they drew closer. And he said, I am your brother Joseph, whom you sold into Egypt. Bereshit 45:4

+ 149 And behold, your eyes see, as well as the eyes of my brother Benjamin, that it is my mouth speaking to you. Bereshit 45:12

+ 152 And he fell on his brother Benjamin's neck and wept, and Benjamin wept on his neck. Bereshit 45:14

+ 228 And he kissed all his brothers and wept over them, and afterwards his brothers spoke with him. Bereshit 45:15

+ 141 And the voice was heard in Pharaoh's house, saying, "Joseph's brothers have come!" And it pleased Pharaoh and his servants. Bereshit 45:16

+ 136 And Pharaoh said to Joseph, Tell your brothers, Do this load up your beasts and go, enter the land of Canaan. Bereshit 45:17

+ 149 And he sent off his brothers, and they went, and he said to them, Do not quarrel on the way. Bereshit 45:24

+ 134 Joseph said to his brothers and to his father's household, I will go up and tell Pharaoh, and I will say to him, My brothers and my father's household who were in the land of Canaan have come to me. Bereshit 46:31

+ 144 Joseph came and told Pharaoh, and he said, "My father and my brothers and their flocks and their cattle and all that is theirs, have come from the land of Canaan, and behold, they are in the land of Goshen." Bereshit 47:1

+ 135 And from among his brothers he took five men, and he presented them before Pharaoh. Bereshit 47:2

+ 146 And Pharaoh said to his brothers, "What is your occupation?" And they said to Pharaoh, "Your servants are shepherds, both we and our forefathers." Bereshit 47:3

+ 127 And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you. Bereshit 47:5

+ 216 The land of Egypt is open before you; in the best of the land settle your father and your brothers. Let them dwell in the land of Goshen, and if you know that there are capable men among them, make them livestock officers over what is mine. Bereshit 47:6

+ 147 Joseph settled his father and his brothers, and he gave them property in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had mandated. Bereshit 47:11

+ 143 And Joseph sustained his father and his brothers and his father's entire household with bread according to the young children. Bereshit 47:12

+ 136 But your children, if you beget any after them, shall be yours; by their brothers' names they shall be called in their inheritance. Bereshit 48:6

+ 165 But his father refused, and he said, I know, my son, I know; he too will become a people, and he too will be great. But his younger brother will be greater than he, and his children's fame will fill the nations." Bereshit 48:19

+ 132 And I have given you one portion over your brothers, which I took from the hand of the Amorite with my sword and with my bow. Bereshit 48:22

+ 123 Simeon and Levi are brothers; stolen instruments are their weapons. Bereshit 49:5

+ 154 Judah, as for you, your brothers will acknowledge you. Your hand will be at the nape of your enemies, and your father's sons will prostrate themselves to you. Bereshit 49:8

+ 182 The blessings of your father surpassed the blessings of my parents, the ends of the everlasting hills. May they come to Joseph's head and to the crown of the head of the one who was separated from his brothers. Bereshit 49:26

+ 165 And Joseph's entire household and his brothers and his father's household; only their young children and their flocks and cattle did they leave in the land of Goshen. Bereshit 50:8

+ 134 And Joseph returned to Egypt, he and his brothers, and all who had gone up with him to bury his father, after he had buried his father. Bereshit 50:14

+ 151 Now Joseph's brothers saw that their father had died, and they said, Perhaps Joseph will hate us and return to us all the evil that we did to him. Bereshit 50:15

+ 205 So shall you say to Joseph, Please, forgive now your brothers transgression and their sin, for they did evil to you. Now please forgive the transgression of the servants of the God of your father. Joseph wept when they spoke to him. Bereshit 50:17

+ 133 His brothers also went and fell before him, and they said, Behold, we are your slaves. Bereshit 50:18

+ 207 Joseph said to his brothers, I am going to die; God will surely remember you and take you up out of this land to the land that He swore to Abraham, to Isaac, and to Jacob. Bereshit 50:24

+ 170 Now Joseph died, as well as all his brothers and all that generation. Shemot 1:6

+ 195 Now it came to pass in those days that Moses grew up and went out to his brothers and looked at their burdens, and he saw an Egyptian man striking a Hebrew man of his brothers. Shemot 2:11

+ 157 And the Lord's wrath was kindled against Moses, and He said, Is there not Aaron your brother, the Levite? I know that he will surely speak, and behold, he is coming forth toward you, and when he sees you, he will rejoice in his heart. Shemot 4:14

+ 188 Moses went and returned to Jether, his father in law, and he said to him, Let me go now and return to my brothers who are in Egypt, and let me see whether they are still alive. So Jethro said to Moses, Go in peace. Shemot 4:18

+ 144 The Lord said to Moses, See! I have made you a lord over Pharaoh, and Aaron, your brother, will be your speaker. Shemot 7:1

+ 131 You shall speak all that I command you, and Aaron, your brother, shall speak to Pharaoh, that he let the children of Israel out of his land. Shemot 7:2

+ 136 And you bring near to yourself your brother Aaron, and his sons with him, from among the children of Israel to serve Me as kohanim: Aaron, Nadab, and Abihu, Eleazar, and Ithamar, Aaron's sons. Shemot 28:1

+ 116 You shall make holy garments for your brother Aaron, for honor and glory. Shemot 28:2

+ 130 And these are the garments that they shall make: a choshen, an ephod, a robe, a tunic of checker work, a cap, and a sash. They shall make holy garments for your brother Aaron and for his sons to serve Me as kohanim. Shemot 28:4

+ 145 With these you shall clothe Aaron, your brother, and his sons along with him, and you shall anoint them and invest them with full authority and sanctify them so that they may serve Me as kohanim. Shemot 28:41

+ 126 He said to them: So said the Lord, the God of Israel: Let every man place his sword upon his thigh and pass back and forth from one gate to the other in the camp, and let every man kill his brother, every man his friend, every man his kinsman. Shemot 32:27

+ 128 And Moses said: Initiate yourselves today for the Lord for each man with his son and with his brother so that He may bestow a blessing upon you this day. Shemot 32:29

+ 132 And Moses said to Aaron and to Eleazar and to Ithamar, his sons, Do not leave your heads unshorn, and do not rend your garments, so that you shall not die, and lest He be angry with the entire community, but your brothers, the entire house of Israel, shall bewail the conflagration that the Lord has burned. Vayikra 10:6

+ 123 And the Lord said to Moses: Speak to your brother Aaron, that he should not come at all times into the Holy within the dividing curtain, in front of the cover that is upon the ark, so that he should not die, for I appear over the ark cover in a cloud. Vayikra 16:2

+ 92 You shall not uncover the nakedness of your father's brother you shall not come near his wife; she is your aunt. Vayikra 18:14

+ 105 You shall not uncover the nakedness of your brother's wife: it is your brother's nakedness. Vayikra 18:16

+ 107 You shall not hate your brother in your heart. You shall surely rebuke your fellow, but you shall not bear a sin on his account. Vayikra 19:17

+ 100 And a man who takes his brother's wife it is a repulsive act; he has uncovered his brother's nakedness; they shall be childless. Vayikra 20:21

+ 97 Except for his relative who is close to him, his mother, his father, his son, his daughter, his brother, Vayikra 21:2

+ 133 And the kohen who is elevated above his brothers, upon whose head the anointment oil has been poured or who has been inaugurated to wear the garments he shall not leave his hair unshorn or rend his garments. Vayikra 21:10

+ 116 If your brother becomes destitute and sells some of his inherited property, his redeemer who is related to him shall come forth and redeem his brother's sale. Vayikra 25:25

+ 104 If your brother becomes destitute and his hand falters beside you, you shall support him whether a convert or a resident, so that he can live with you. Vayikra 25:35

+ 88 You shall not take from him interest or increase, and you shall fear your God, and let your brother live with you. Vayikra 25:36

+ 85 And if your brother becomes destitute with you, and is sold to you, do not work him with slave labor. Vayikra 25:39

+ 98 You shall hold onto them as an inheritance for your children after you, as acquired property, and may thus have them serve you forever. But as for your brethren, the children of Israel, a man shall not work his brother with rigor. Vayikra 25:46

+ 96 If a resident non Jew gains wealth with you, and your brother becomes destitute with him and is sold to a resident non Jew among you or to an idol of the family of a non Jew. Vayikra 25:47

+ 71 After he is sold, he shall have redemption; one of his brothers shall redeem him. Vayikra 25:48

+ 115 Each man will stumble over his brother, fleeing as if from the sword, but without a pursuer. You will not be able to stand up against your enemies. Vayikra 26:37

+ 86 To his father, to his mother, to his brother, or to his sister, he shall not defile himself if they die, for the crown of his God is upon his head. Bamidbar 6:7

+ 78 He drew you near, and all your brothers, the sons of Levi with you, and now you seek the kehunah as well? Bamidbar 16:10

+ 79 The people quarreled with Moses, and they said, If only we had died with the death of our brothers before the Lord. Bamidbar 20:3

+ 82 "Take the staff and assemble the congregation, you and your brother Aaron, and speak to the rock in their presence so that it will give forth its water. You shall bring forth water for them from the rock and give the congregation and their livestock to drink." Bamidbar 20:8

+ 83 Moses sent messengers from Kadesh to the king of Edom: "So says your brother, Israel, 'You know of all the hardship that has befallen us. Bamidbar 20:14

+ 70 Why should our father's name be eliminated from his family because he had no son? Give us a portion along with our father's brothers. " Bamidbar 27:4

+ 75 Zelophehad's daughters speak justly. You shall certainly give them a portion of inheritance along with their father's brothers, and you shall transfer their father's inheritance to them. Bamidbar 27:7

+ 66 If he has no daughter, you shall give over his inheritance to his brothers. Bamidbar 27:9

+ 67 If he has no brothers, you shall give over his inheritance to his father's brothers. Bamidbar 27:10

+ 97 If his father has no brothers, you shall give over his inheritance to the kinsman closest to him in his family, who shall inherit it. This shall remain a decreed statute, as the Lord commanded Moses. Bamidbar 27:11

+ 66 And when you have seen it, you too will be gathered to your people, just as Aaron your brother was gathered. Bamidbar 27:13

+ 71 They said, The Lord commanded my master to give the Land as an inheritance through lot to the children of Israel, and our master was commanded by the Lord to give the inheritance of Zelophehad our brother to his daughters. Bamidbar 36:2

+ 87 And I commanded your judges at that time, saying, Hear disputes between your brothers and judge justly between a man and his brother, and between his litigant. Devarim 1:16

+ 92 Where shall we go up? Our brothers have discouraged us, saying, A people greater and taller than we; cities great and fortified up to the heavens, and we have even seen the sons of Anakim there. Devarim 1:28

+ 84 And I commanded you at that time saying, The Lord, your God, has given you this land to possess it; pass over, armed, before your brothers, the children of Israel, all who are warriors. Devarim 3:18

+ 73 Until the Lord has given rest to your brothers, just as He did for you, and until they also possess the land which the Lord, your God, is giving them on the other side of the Jordan, then every man shall return to his possession, which I have given to you. Devarim 3:20

+ 80 Until the Lord has given rest to your brothers, just as He did for you, and until they also possess the land which the Lord, your God, is giving them on the other side of the Jordan, then every man shall return to his possession, which I have given to you. Devarim 3:21

+ 65 Therefore, Levi has no portion or inheritance with his brothers; the Lord is his inheritance, as the Lord, your God spoke to him. Devarim 10:9

+ 83 If your brother, the son of your mother, tempts you in secret or your son, or your daughter, or the wife of your embrace, or your friend, who is as your own soul saying, "Let us go and worship other gods, which neither you, nor your forefathers have known." Devarim 13:7

+ 88 And this is the manner of the release; to release the hand of every creditor from what he lent his friend; he shall not exact from his friend or his brother, because time of the release for the Lord has arrived. Devarim 15:2

+ 92 From the foreigner you may exact; but what is yours with your brother, your hand shall release. Devarim 15:3

+ 83 If there will be among you a needy person, from one of your brothers in one of your cities, in your land the Lord, your God, is giving you, you shall not harden your heart, and you shall not close your hand from your needy brother. Devarim 15:7

+ 92 Beware, lest there be in your heart an unfaithful thought, saying, "The seventh year, the year of release has approached," and you will begrudge your needy brother and not give him, and he will cry out to the Lord against you, and it will be a sin to you. Devarim 15:9

+ 89 For there will never cease to be needy within the land. Therefore, I command you, saying, you shall surely open your hand to your brother, to your poor one, and to your needy one in your land. Devarim 15:11

+ 78 If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you for six years, and in the seventh year you shall send him forth free from you. Devarin 15:12

+ 91 You shall set a king over you, one whom the Lord, your God, chooses; from among your brothers, you shall set a king over yourself; you shall not appoint a foreigner over yourself, one who is not your brother. Devarim 17:15

+ 101 So that his heart will not be haughty over his brothers, and so that he will not turn away from the commandment, either to the right or to the left, in order that he may prolong his days in his kingdom, he and his sons, among Israel. Devarim 17:20

+ 71 But he shall have no inheritance among his brothers; the Lord is his inheritance, as He spoke to him. Devarim 18:2

+ 73 And he may serve in the name of the Lord, his God, just like all his Levite brothers, who stand there before the Lord. Devarim 18:7

+ 77 A prophet from among you, from your brothers, like me, the Lord, your God will set up for you; you shall hearken to him. Devarim 18:15

+ 84 I will set up a prophet for them from among their brothers like you, and I will put My words into his mouth, and he will speak to them all that I command him. Devarim 18:18

+ 90 And the judges shall inquire thoroughly, and behold, the witness is a false witness; he has testified falsely against his brother; Devarim 19:18

+ 82 Then you shall do to him as he plotted to do to his brother, and you shall [thus] abolish evil from among you. Devarim 19:19

+ 87 And the officers shall continue to speak to the people and say, "What man is there who is fearful and fainthearted? Let him go and return to his house, that he should not cause the heart of his brothers to melt, as his heart." Devarim 20:8

+ 70 You shall not see your brother's ox or sheep straying, and ignore them. Rather, you shall return them to your brother. Devarim 22:1

+ 84 But if your brother is not near you, or if you do not know him, you shall bring it into your house, and it shall be with you until your brother seeks it out, whereupon you shall return it to him. Devarim 22:2

+ 74 So shall you do with his donkey, and so shall you do with his garment, and so shall you do with any lost article of your brother which he has lost and you have found. You shall not ignore it. Devarim 22:3

+ 83 You shall not see your brother's donkey or his ox fallen under its load on the road, and ignore them. Rather, you shall pick up the load with him. Devarim 22:4

+ 80 You shall not despise an Edomite, for he is your brother. You shall not despise an Egyptian, for you were a sojourner in his land. Devarim 23:8

+ 76 You shall not give interest to your brother, whether it be interest on money, interest on food or interest on any other item for which interest is normally taken. Devarim 23:20

+ 82 You may however, give interest to a gentile, but to your brother you shall not give interest, in order that the Lord, your God, shall bless you in every one of your endeavors on the land to which you are coming to possess. Devarim 23:21

+ 88 If a man is discovered kidnapping any person from among his brothers, of the children of Israel, and treats him as a slave and sells him that thief shall die, so that you shall clear out the evil from among you. Devarim 24:7

+ 102 You shall not withhold the wages of a poor or destitute hired worker, of your brothers or of your strangers who are in your land within your cities. Devarim 24:14

+ 97 He shall flog him with forty lashes; he shall not exceed, lest he give him a much more severe flogging than these forty lashes, and your brother will be degraded before your eyes. Devarim 25:3

+ 103 If brothers reside together, and one of them dies having no son, the dead man's wife shall not marry an outsider. Rather, her husband's brother shall be intimate with her, making her a wife for himself, thus performing the obligation of a husband's brother with her. Devarim 25:5

+ 92 And it will be, that the eldest brother who performs the levirate marriage, if she can bear will succeed in the name of his deceased brother, so that his the deceased brother's name shall not be obliterated from Israel. Devarim 25:6

+ 87 But if the man does not wish to take his brother's wife, the brother's wife shall go up to the gate, to the elders, and say, "My husband's brother has refused to perpetuate his brother's name in Israel he does not wish to perform the obligation of a husband's brother with me." Devarim 25:7

+ 100 Then his brother's wife shall approach him before the eyes of the elders and remove his shoe from his foot. And she shall spit before his face and answer [him] and say, "Thus shall be done to the man who will not build up his brother's household!" Devarim 25:9

+ 121 If two men, a man and his brother, are fighting together, and the wife of one of them approaches to rescue her husband from his assailant, and she stretches forth her hand and grabs hold of his private parts Devarim 25:11

+ 68 The most tender and delicate man among you, will begrudge his own brother and the wife of his embrace and the rest of his children, whom he will leave over, Devsarim 28:54

+ 78 And die on the mountain upon which you are climbing and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people. Devarim 32:50

+ 77 Who said of his father and his mother, 'I do not see him'; neither did he recognize his brothers, nor did he know his children, for they observed Your word and kept Your covenant. Devarim 33:9

+ 76 And with the sweetness of the land and its fullness, and through the contentment of the One Who dwells in the thornbush. May it come upon Joseph's head and upon the crown of the one separated from his brothers. Devarim 33:16

+ 62 And of Asher he said: "May Asher be blessed with sons. He will be pleasing to his brothers, and immerse his foot in oil. Devarim 33:24

+ 86 My brothers and I early on said to one another that, as a collective, we could do far more than any of us could do individually. Ivanka Trump

+ 97 What my father gave me more than anything else is great tutoring and a great brain, frankly. You know, my father's brother was a top person at MIT, went to MIT, graduated from MIT, was a teacher at MIT, a professor at MIT, a great engineer. I mean, you know, I have very good genes. Donald Trump

+ 69 As long as a house is like yours, and as long as you work together with your brothers, not a house in the world will be able to compete with you, to cause you harm or to take advantage of you, for together you can undertake and perform more than any house in the world. Nathan Meyer Rothschild

+ 67 The Rothschild family is the head of the organization in which I entered in Colorado. All the Occult Brotherhoods are part of it. It is a Lucifer Organization to install his reign in the whole world. ... Supposedly the Rothschilds have personal dealings with the Devil. I have personally been in his villa and have experienced it. And I know it is true. John Todd

+ 82 Throughout the first half of the nineteenth century, the (Rothschild) brothers conducted important transactions on behalf of the governments of England, France, Prussia, Austria, Belgium, Spain, Naples, Portugal, Brazil, various German states and smaller countries. They were the personal bankers of many of the crowned heads of Europe. They made large investments, through agents, in markets as distant as the United States, India, Cuba and Australia. G. Edward Griffin

+ 117 We have flown the air like birds and swim the sea like fishes, but have yet to learn the simple act of walking the earth like brothers. Martin Luther King

+ 91 I'm probably a bit of a cheeky grandson, like my brother as well. We both take the mickey a bit too much. Prince William

+ 84 I'm probably a bit of a cheeky grandson like my brother as well. We both tend to take the mickey a bit much. Prince William

+ 79 I'm probably a bit of a cheeky grandson like my brother as well. We both tend to take the mickey a bit much. Prince William

+ 102 Harry Goldberg has been elected the next president of the United States--the first Jewish boy to reach the Whitehouse. He is very proud and phones his mother in New York to invite her to the inauguration. Harry: Momma, guess what! I've just been elected president, won't you come to my inauguration?
Mother: Harry! You know I hate trains. I can't face the journey all the way to Washington.
Maybe next time.
Harry: Momma! You will take no train. Air Force One will collect you.
The journey will be over in 30 minutes. Come to my inauguration, please...
Mother: Harry, I hate hotels. The non-kosher food! Nahh, maybe next time.
Harry: Momma!! You will stay in the White House, a kosher chef to yourself. PLEASE come.
Mother: Harry! I have nothing to wear! Harry: I have someone on his way to take you to Macy's and Bloomingdale's to make you look perfect. You must come!!!
Mother: Okay, okay, I suppose I will come. Inaugaration day comes. Mother is on the front row, next to the Secretary of State. Harry is called up to become the next president. Mother digs the Secretary of State in the ribs and says, "Hey, you see that boy Harry? His brother is a very successful doctor!"