bull 17286 · 118 · 146.49152542373 + 345 When hired three years ago, I willingly accepted the challenge of leading the Bulls back to the type of team this city richly deserves. I'm proud of the fact that each year the team has taken another step toward an NBA championship, and played with intense pride and determination. Doug Collins + 485 "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument I rush in I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, absolutely and eternally right, but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him. But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another. Abraham Lincoln + 347 Ballots are the rightful and peaceful successors to bullets. Abraham Lincoln + 304 To give victory to the right, not bloody bullets, but peaceful ballots only, are necessary. Abraham Lincoln + 273 The ballot is stronger than the bullet. Abraham Lincoln + 328 Hold on with a bulldog grip, and chew and choke as much as possible. Abraham Lincoln + 278 No, gentlemen, if I am to be shot at, I want no man to be in the way of the bullet. Andrew Johnson + 333 Whatever may have been the opinion of the President at one time as to "good faith requiring the security of the freemen in their liberty and their property," it is now manifest from the character of his objections to this bill that he will approve no measures that will accomplish the object. Lyman Trumbull + 274 I'm as strong as a bull moose and you can use me to the limit. Theodore Roosevelt + 255 I don't know whether you fully understand that I have just been shot; but it takes more than that to kill a Bull Moose. Theodore Roosevelt + 330 The diplomacy of the present administration has sought to respond to modern ideas of commercial intercourse. This policy has been characterized as substituting dollars for bullets. It is one that appeals alike to idealistic humanitarian sentiments, to the dictates of sound policy and strategy, and to legitimate commercial aims. William Howard Taft + 308 You could take the Internet enthusiasm that was happening in 1999 and 2000 here in the U.S., and in China it was three-to-five times more ebullient. Mary Meeker + 393 There's no need to wait for the bad things and bullshit to be over. Change now. Love now. Live now. Don't wait for people to give you permission to live, because they won't. Kris Carr + 866 When I arrived in England I thought I knew English. After I'd been here an hour I realized that I did not understand one word. In the first week I picked up a tolerable working knowledge of the language and the next seven years convinced me gradually but thoroughly that I would never know it really well, let alone perfectly. This is sad. My only consolation being that nobody speaks English perfectly. Remember that those five hundred words an average Englishman uses are far from being the whole vocabulary of the language. You may learn another five hundred and another five thousand and yet another fifty thousand and still you may come across a further fifty thousand you have never heard of before, and nobody else either. If you live here long enough you will find out to your greatest amazement that the adjective nice is not the only adjective the language possesses, in spite of the fact that in the first three years you do not need to learn or use any other adjectives. You can say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very nice. Then you have to decide on your accent. You will have your foreign accent all right, but many people like to mix it with something else. I knew a Polish Jew who had a strong Yiddish-Irish accent. People found it fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your sentences with the question: 'isn't it?' People will not understand much, but they are accustomed to that and they will get a most excellent impression. I have known quite a number of foreigners who tried hard to acquire an Oxford accent. The advantage of this is that you give the idea of being permanently in the company of Oxford dons and lecturers on medieval numismatics; the disadvantage is that the permanent singing is rather a strain on your throat and that it is a type of affection that even many English people find it hard to keep up incessantly. You may fall out of it, speak naturally, and then where are you? The Mayfair accent can be highly recommended, too. The advantages of Mayfair English are that it unites the affected air of the Oxford accent with the uncultured flavour of a half-educated professional hotel-dancer. The most successful attempts, however, to put on a highly cultured air have been made on the polysyllabic lines. Many foreigners who have learnt Latin and Greek in school discover with amazement and satisfaction that the English language has absorbed a huge amount of ancient Latin and Greek expressions, and they realize that a) it is much easier to learn these expressions than the much simpler English words; b) that these words as a rule are interminably long and make a simply superb impression when talking to the greengrocer, the porter and the insurance agent. Imagine, for instance, that the porter of the block of flats where you live remarks sharply that you must not put your dustbin out in front of your door before 7.30 a.m. Should you answer 'Please don't bully me,' a loud and tiresome argument may follow, and certainly the porter will be proved right, because you are sure to find a dause in your contract (small print, of last page) that the porter is always right and you owe absolute allegiance and unconditional obedience to him. Should you answer, however, with these words: 1 repudiate your petulant expostulations,' the argument will be closed at once, the porter will be proud of having such a highly cultured man in the block, and from that day onwards you may, if you please, get up at four o'clock in the morning and hang your dustbin out of the window. But even in Curzon Street society, if you say, for instance, that you are a tough guy they will consider you a vulgar, irritating and objectionable person. Should you declare, however, that you are an inquisitorial and peremptory homo sapiens, they will have no idea what you mean, but they will feel in their bones that you must be something wonderful. When you know all the long words it is advisable to start learning some of the short ones, too. You should be careful when using these endless words. An acquaintance of mine once was fortunate enough to discover the most impressive word notalgia for back-ache. Mistakenly, however, he declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,' he answered. 'I just cannot sit down.' . Finally, there are two important points to remember: 1. Do not forget that it is much easier to write in English than to speak English, because you can write without a foreign accent. 2. In a bus and in other public places it is more advisable to speak softly in good German than to shout in abominable English. Anyway, this whole language business is not at all easy. After spending eight years in this country, the other day I was told by a very kind lady: 'But why do you complain? You really speak a most excellent accent without the slightest English.' The Language by George Mikes + 304 Happy is the novelist who manages to preserve an actual love letter that he received when he was young within a work of fiction, embedded in it like a clean bullet in flabby flesh and quite secure there, among spurious lives. Vladimir Nabokov + 542 Why aren't you in school? I see you every day wandering around." "Oh, they don't miss me," she said. "I'm antisocial, they say. I don't mix. It's so strange. I'm very social indeed. It all depends on what you mean by social, doesn't it? Social to me means talking to you about things like this." She rattled some chestnuts that had fallen off the tree in the front yard. "Or talking about how strange the world is. Being with people is nice. But I don't think it's social to get a bunch of people together and then not let them talk, do you? An hour of TV class, an hour of basketball or baseball or running, another hour of transcription history or painting pictures, and more sports, but do you know, we never ask questions, or at least most don't; they just run the answers at you, bing, bing, bing, and us sitting there for four more hours of film-teacher. That's not social to me at all. It's a lot of funnels and lot of water poured down the spout and out the bottom, and them telling us it's wine when it's not. They run us so ragged by the end of the day we can't do anything but go to bed or head for a Fun Park to bully people around, break windowpanes in the Window Smasher place or wreck cars in the Car Wrecker place with the big steel ball. Or go out in the cars and race on the streets, trying to see how close you can get to lampposts, playing 'chicken' and 'knock hubcaps.' I guess I'm everything they say I am, all right. I haven't any friends. That's supposed to prove I'm abnormal. But everyone I know is either shouting or dancing around like wild or beating up one another. Do you notice how people hurt each other nowadays? Ray Bradbury, Fahrenheit 451 + 225 Would that include a bullet from this gun? Morpheus + 191 Thirty nursing camels with their young, forty cows and ten bulls, twenty she donkeys and ten he donkeys. Bereshit 32:16 + 169 Let my soul not enter their counsel; my honor, you shall not join their assembly, for in their wrath they killed a man, and with their will they hamstrung a bull. Bereshit 49:6 + 206 And if a bull gores a man or a woman and that one dies, the bull shall surely be stoned, and its flesh shall not be eaten, and the owner of the bull is clear. Shemot 21:28 + 132 But if it is a habitually goring bull since yesterday and the day before yesterday, and its owner had been warned, but he did not guard it, and it puts to death a man or a woman, the bull shall be stoned, and also its owner shall be put to death, Shemot 21:29 + 141 If the bull gores a manservant or a maidservant, he shall give silver in the amount of thirty shekels to his master, and the bull shall be stoned. Shemot 21:32 + 129 And if a person opens a pit, or if a person digs a pit and does not cover it, and a bull or a donkey falls into it, Shemot 21:33 + 131 And if a man's bull strikes his friend's bull and it dies, they shall sell the live bull and divide the money received for it, and they shall also divide the dead body. Shemot 21:35 + 140 Or if it was known that it was a habitually goring bull since yesterday and the day before yesterday, and its owner does not watch it, he shall surely pay a bull for a bull, and the dead body shall be his. Shemot 21:36 + 146 If a man steals a bull or a lamb and slaughters it or sells it, he shall pay five cattle for the bull or four sheep for the lamb. Shemot 21:37 + 144 If the stolen article is found in his possession whether a bull, a donkey, or a lamb live ones he shall pay twofold. Shemot 22:3 + 172 For any sinful word, for a bull, for a donkey, for a lamb, for a garment, for any lost article, concerning which he will say that this is it, the pleas of both parties shall come to the judges, and whoever the judges declare guilty shall pay twofold to his neighbor. Shemot 22:8 + 135 If a man gives his neighbor a donkey, a bull, a lamb, or any animal for safekeeping, and it dies, breaks a limb, or is captured, and no one sees it, Shemot 22:9 + 126 If you come upon your enemy's bull or his stray donkey, you shall surely return it to him. Shemot 23:4 + 152 And he sent the youths of the children of Israel, and they offered up burnt offerings, and they slaughtered peace offerings to the Lord, bulls. Shemot 24:5 + 115 And this is the thing that you shall do for them to sanctify them to serve Me as kohanim: take one young bull and two rams, perfect ones. Shemot 29:1 + 126 And you shall place them upon a basket, and you shall bring them in the basket, and the bull and the two rams. Shemot 29:3 + 128 You shall bring the bull to the front of the Tent of Meeting, and Aaron and his sons shall lean their hands upon the head of the bull. Shemot 29:10 + 125 You shall then slaughter the bull before the Lord, at the entrance of the Tent of Meeting. Shemot 29:11 + 132 And you shall take some of the blood of the bull and apply it on the horns of the altar with your finger, and you shall pour out all the blood upon the base of the altar. Shemot 29:12 + 132 But the flesh of the bull, its hide and its dung you shall burn in fire outside the camp; it is a sin offering. Shemot 29:14 + 139 And a bull as a sin offering you shall offer up every day for the atonements, and you shall purify the altar by performing atonement upon it, and you shall anoint it, in order to sanctify it. Shemot 29:36 + 192 And he shall slaughter the young bull before the Lord. And Aaron's descendants, the kohanim, shall bring the blood, and dash the blood upon the altar, around the altar which is at the entrance of the Tent of Meeting. Vayikra 1:5 + 127 If the anointed kohen sins, bringing guilt to the people, then he shall bring for his sin which he has committed, an unblemished young bull as a sin offering to the Lord. Vayikra 4:3 + 121 And he shall bring the bull to the entrance of the Tent of Meeting before the Lord, and he shall lean his hand forcefully upon the bull's head and slaughter the bull before the Lord. Vayikra 4:4 + 110 And the anointed kohen shall take from the bull's blood and bring it into the Tent of Meeting. Vayikra 4:5 + 124 And the kohen shall place some of the blood on the horns of the incense altar which is in the Tent of Meeting, before the Lord, and he shall pour all the blood of the bull onto the base of the altar used for burnt offerings, which is at the entrance of the Tent of Meeting. Vayikra 4:7 + 105 And all the fat of the sin offering bull he shall separate from it: the fat covering the innards, and all the fat that is on the innards, Vayikra 4:8 + 124 Just as was separated from the bull sacrificed as a peace offering, the kohen shall then cause them to go up in smoke on the altar used for burnt offerings. Vayikra 4:10 + 136 He shall then take the bull's skin and all of its flesh, along with its head and along with its legs, its innards and its waste matter. Vayikra 4:11 + 135 He shall take out the entire bull to a clean place outside the camp, namely, to the ash depository, and he shall burn it in fire on wood. Thus, it shall be burnt in the ash depository. Vayikra 4:12 + 131 When the sin which they had committed becomes known, the congregation shall bring a young bull as a sin offering. They shall bring it before the Tent of Meeting. Vayikra 4:14 + 124 The elders of the community shall lean their hands forcefully upon the bull's head, before the Lord, and one shall slaughter the bull before the Lord. Vayikra 4:15 + 114 The anointed kohen shall bring some of the bull's blood into the Tent of Meeting, Vayikra 4:16 + 114 He shall do to the bull just as he did to the bull of the sin offering thus he shall do to it. Thus the kohen shall make atonement for them the community, and they will be forgiven. Vayikra 4:20 + 132 And he shall take the bull outside the camp and burn it, just as he burned the first bull. It is a sin offering for the congregation. Vayikra 4:21 + 116 Take Aaron and his sons with him, and the garments, and the anointing oil, and the sin offering bull, and the two rams, and the basket of unleavened bread, Vayikra 8:2 + 129 And he brought the sin offering bull close, and Aaron and his sons leaned their hands forcefully upon the head of the sin offering bull. Vayikra 8:14 + 124 And the bull, its hide, its flesh, and its waste, he burned with fire outside the camp, as the Lord had commanded Moses. Vayikra 8:17 + 115 And he said to Aaron, "Take for yourself a bull calf as a sin offering, and a ram as a burnt offering, both unblemished, and bring them near before the Lord. Vayikra 9:2 + 108 With this shall Aaron enter the Holy: with a young bull for a sin offering and a ram for a burnt offering. Vayikra 16:3 + 108 And Aaron shall bring his sin offering bull, and initiate atonement for himself and for his household. Vayikra 16:6 + 127 And Aaron shall bring his sin offering bull, and shall initiate atonement for himself and for his household, and he shall then slaughter his sin offering bull. Vayikra 16:11 + 138 And he shall take some of the bull's blood and sprinkle it with his index finger on top of the ark cover on the eastern side; and before the ark cover, he shall sprinkle seven times from the blood, with his index finger. Vayikra 16:14 + 123 He shall then slaughter the he goat of the people's sin offering and bring its blood within the dividing curtain, and he shall do with its blood as he had done with the bull's blood, and he shall sprinkle it upon the ark cover and before the ark cover. Vayikra 16:15 + 101 And he shall then go out to the altar that is before the Lord and effect atonement upon it: He shall take some of the bull's blood and some of the he goat's blood, and place it on the horns of the altar, around. Vayikra 16:18 + 130 And the sin offering bull and he goat of the sin offering, both of whose blood was brought to effect atonement in the Holy, he shall take outside the camp, and they shall burn in fire their hides, their flesh, and their waste. Vayikra 16:27 + 149 And associated with the bread, you shall bring seven unblemished lambs in their first year, one young bull, and two rams these shall be a burnt offering to the Lord, along with their meal offering and libations a fire offering with a spirit of satisfaction to the Lord. Vayikra 23:18 + 93 One young bull, one ram and one lamb in its first year for a burnt offering. Bamidbar 7:15 + 93 One young bull, one ram and one lamb in its first year for a burnt offering. Bamidbar 7:21 + 94 One young bull, one ram and one lamb in its first year for a burnt offering. Bamidbar 7:27 + 94 One young bull, one ram and one lamb in its first year for a burnt offering. Bamidbar 7:33 + 91 One young bull, one ram and one lamb in its first year for a burnt offering. Bamidbar 7:39 + 96 One young bull, one ram and one lamb in its first year for a burnt offering. Bamidbar 7:45 + 95 One young bull, one ram and one lamb in its first year for a burnt offering. Bamidbar 7:51 + 95 One young bull, one ram and one lamb in its first year for a burnt offering. Bamidbar 7:57 + 131 One young bull, one ram and one lamb in its first year for a burnt offering. Bamidbar 7:63 + 88 One young bull, one ram and one lamb in its first year for a burnt offering. Bamidbar 7:69 + 87 One young bull, one ram and one lamb in its first year for a burnt offering. Bamidbar 7:75 + 92 One young bull, one ram and one lamb in its first year for a burnt offering. Bamidbar 7:81 + 108 The total of the cattle for the burnt offerings was twelve bulls, twelve rams, and twelve lambs in their first year with their meal offerings. And there were twelve young he goats for sin offerings. Bamidbar 7:87 + 95 Then they shall take a young bull with its meal offering of fine flour mingled with oil. And you shall take a second young bull as a sin offering. Bamidbar 8:8 + 111 The Levites shall lay their hands on the heads of the bulls, and make one as a sin offering and one as a burnt offering to the Lord, to atone for the Levites. Bamidbar 8:12 + 86 If you prepare a young bull as a burnt offering or sacrifice by expressing a vow, or for a peace offering for the Lord, Bamidbar 15:8 + 88 With the young bull he shall offer up a meal offering consisting of three tenths fine flour mixed with half a hin of oil. Bamidbar 15:9 + 98 If because of the eyes of the congregation it was committed inadvertently, the entire congregation shall prepare a young bull as a burnt offering for a pleasing fragrance for the Lord, with its prescribed meal offering and libation, and one young he goat for a sin offering. Bamidbar 15:24 + 98 Balaam said to Balak, "Build me seven altars here, and prepare for me seven bulls and seven rams." Bamidbar 23:1 + 81 Balak did as Balaam had requested, and Balak and Balaam offered up a bull and a ram on each altar. Bamidbar 23:2 + 91 God chanced upon Balaam, and he said to Him, "I have set up the seven altars, and I have offered up a bull and a ram on each altar." Bamidbar 23:4 + 93 He took him to the field of the lookouts, to the peak of the mountain, and he built seven altars and offered up a bull and a ram on each altar. Bamidbar 23:14 + 88 Balaam said to Balak, Build me seven altars here and prepare for me seven bulls and seven rams. Bamidbar 23:29 + 86 Balak did as Balaam told him, and offered up a bull and a ram on each altar. Bamidbar 23:30 + 85 And on the beginning of your months, you shall offer up a burnt offering to the Lord: two young bulls, one ram, and seven lambs in the first year, all unblemished. Bamidbar 28:11 + 79 Three tenths fine flour as a meal offering, mixed with oil for each bull, and two tenths fine flour as a meal offering, mixed with oil for each ram. Bamidbar 28:12 + 88 And their libations: a half of a hin for each bull, a third of a hin for each ram, and a quarter of a hin for each lamb wine; this is the burnt offering of each new month in its month, throughout the months of the year. Bamidbar 28:14 + 78 You shall offer up a fire offering, a burnt offering to the Lord: two young bulls, one ram, and seven lambs in the first year they shall be unblemished for you. Bamidbar 28:19 + 81 Their meal offerings shall be fine flour mixed with oil; three tenths for each bull and two tenths for the ram you shall offer up. Bamidbar 28:20 + 80 You shall offer up a burnt offering with a spirit of satisfaction to the Lord: two young bulls, one ram, and seven lambs in the first year. Bamidbar 28:27 + 85 Their meal offerings shall be fine flour mixed with oil; three tenths for each bull and two tenths for the ram. Bamidbar 28:28 + 82 You shall offer up a burnt offering for a spirit of satisfaction to the Lord: one young bull, one ram, and seven lambs in the first year, all unblemished. Bamidbar 29:2 + 81 And their meal offering shall be fine flour mixed with oil, three tenths for the bull and two tenths for the ram. Bamidbar 29:3 + 82 You shall offer up a burnt offering to the Lord, for a spirit of satisfaction: one young bull, one ram, and seven lambs in the first year; they shall all be unblemished. Bamidbar 29:8 + 80 And their meal offering shall be fine flour mixed with oil, three tenths for the bull and two tenths for the ram. Bamidbar 29:9 + 93 You shall offer up a burnt offering, a fire offering for a spirit of satisfaction to the Lord: thirteen young bulls, two rams, fourteen lambs in the first year; they shall all be unblemished. Bamidbar 29:13 + 83 And their meal offering shall be fine flour mixed with oil; three tenths for each bull for the thirteen bulls, two tenths for each ram for the two rams. Bamidbar 29:14 + 71 And on the second day, twelve young bulls, two rams, and fourteen lambs in the first year, all unblemished. Bamidbar 29:17 + 76 And their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed. Bamidbar 29:18 + 66 And on the third day, eleven bulls, two rams, and fourteen lambs in the first year, all unblemished. Bamidbar 29:20 + 68 And their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed. Bamidbar 29:21 + 75 And on the fourth day, ten bulls, two rams, and fourteen lambs in the first year, all unblemished. Bamidbar 29:23 + 76 Their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed. Bamidbar 29:24 + 70 And on the fifth day nine bulls, two rams, and fourteen lambs in the first year, all unblemished. Bamidbar 29:26 + 91 And their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed. Bamidbar 29:27 + 63 And on the sixth day, eight bulls, two rams, and fourteen lambs in the first year, all unblemished. Bamidbar 29:29 + 77 And their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed. Bamidbar 29:30 + 70 And on the seventh day, seven bulls, two rams and fourteen lambs in the first year, all unblemished. Bamidbar 29:32 + 72 And their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed for them. Bamidbar 29:33 + 72 You shall offer up a burnt offering, a fire offering for a spirit of satisfaction to the Lord: one bull, one ram, and seven lambs in the first year, all unblemished. Bamidbar 29:36 + 86 Their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed. Bamidbar 29:37 + 120 American banks may have been unable to supply adequate loans, but the Rothschild consortium in Britain was both able and willing. It was during this time that the Rothschilds were consolidating their new industrial holdings in the United States through their agent, August Belmont. Derek Wilson tells us: "They owned or had major shareholdings in Central American ironworks, North American canal construction companies, and a multiplicity of other concerns. They became the major importers of bullion from the newly discovered goldfields". G. Edward Griffin + 111 Yeshiva University decided to field a crew team. Unfortunately, they lost race after race. They practiced for hours every day, but never managed to come in any better than dead last. The Rosh Yeshiva finally decided to send Yankel to spy on the Harvard team. So Yankel shlepped off to Cambridge and hid in the bullrushes off the Charles River, from where he carefully watched the Harvard team as they practiced. Yankel finally returned to Yeshiva. "I have figured out their secret," he announced. "They have eight guys rowing and only one guy shouting." + 215 The only thing standing between you and your goal is the bullshit story you keep telling yourself as to why you cant achieve it.