die 92993 · 433 · 214.76443418014 + 354 Two percent of the people think; three percent of the people think they think; and ninety-five percent of the people would rather die than think. George Bernard Shaw + 444 Think about what people are doing on Facebook today. They're keeping up with their friends and family, but they're also building an image and identity for themselves, which in a sense is their brand. They're connecting with the audience that they want to connect to. It's almost a disadvantage if you're not on it now. Mark Zuckerberg + 336 Engineering is a jeans and hoodie culture, and sales is more formal. Susan Wojcicki + 423 Ladies of Fashion starve their happiness to feed their vanity, and their love to feed their pride. Charles Caleb Colton + 340 I can say with pride verging on smugness that I've got two very successful shows that assume their audience is very smart. Steven Moffat + 352 I don't mind being cast as some kind of a pantomime baddie, but I am very fair in business. I always have been. I pride myself on being fair. Simon Cowell + 325 If one takes pride in one's craft, you won't let a good thing die. Risking it through not pushing hard enough is not a humility. Paul Keating + 374 I grew up in one of the most socially conservative neighborhoods in Ohio, and my parents were traditional Catholics. But in her old age, my mother got her home health care from a guy who was gay, who was wonderful to her. Before she died, she rode a float in the Cincinnati Gay Pride Parade. Gail Collins + 466 All my life, I have loved and been inspired by French cinema, and as a studio head it has been my pride and joy to have the ability to bring movies to audiences around the world. Harvey Weinstein + 332 Nature, reason, and Christianity recognize no other. Pride may say Nay; but Pride was always a liar, and a great hater of the truth. Susanna Moodie + 317 There's no pride in having been a child soldier. Emmanuel Jal + 305 Melodies are important. I always kind of pride myself on my melodies. Lee DeWyze + 348 I suppose that Heartland, Unknown Soldier and Pride and Joy represent not a quieter side but more of a serious side to my work, something I've been getting into recently. Garth Ennis + 334 I suppose that Heartland, Unknown Soldier and Pride and Joy represent not a quieter side but more of a serious side to my work, something I've been getting into recently. Garth Ennis + 346 I hate those men who would send into war youth to fight and die for them; the pride and cowardice of those old men, making their wars that boys must die. Mary Roberts Rinehart + 480 Love is composed of a single soul inhabiting two bodies. Aristotle + 398 Friendship is a single soul dwelling in two bodies. Aristotle + 263 A true friend is one soul in two bodies. Aristotle + 269 What is a friend? A single soul dwelling in two bodies. Aristotle + 222 A friend is one soul abiding in two bodies. Diogenes + 324 People are like dirt. They can either nourish you and help you grow as a person or they can stunt your growth and make you wilt and die. Plato + 297 No trace of slavery ought to mix with the studies of the freeborn man. No study, pursued under compulsion, remains rooted in the memory. Plato + 366 He who has lived as a true philosopher has reason to be of good cheer when he is about to die, and that after death he may hope to receive the greatest good in the other world. Socrates + 444 I am called wise, for my hearers always imagine that I myself possess wisdom which I find wanting in others: but the truth is, O men of Athens, that God only is wise; and in this oracle he means to say that the wisdom of men is little or nothing... as if he said, He, O men, is the wisest, who like Socrates, knows that his wisdom is in truth worth nothing. And so I go on my way, obedient to the god, and make inquisition into anyone, whether citizen or stranger, who appears to be wise; and if he is not wise, then in vindication of the oracle I show him that he is not wise; and this occupation quite absorbs me, and I have no time to give either to any public matter of interest or to any concern of my own, but I am in utter poverty by reason of my devotion to the god. + 439 ...if, I say now, when, as I conceive and imagine, God orders me to fulfill the philosopher's mission of searching into myself and other men, I were to desert my post through fear of death, or any other fear; that would indeed be strange, and I might justly be arraigned in court for denying the existence of the gods... then I would be fancying that I was wise when I was not wise. For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good. ...this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men — that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil. + 460 Someone will say: Yes, Socrates, but cannot you hold your tongue, and then you may go into a foreign city, and no one will interfere with you? Now I have great difficulty in making you understand my answer to this. For if I tell you that this would be a disobedience to a divine command, and therefore that I cannot hold my tongue, you will not believe that I am serious; and if I say that the greatest good of a man is daily to converse about virtue, and all that concerning which you hear me examining myself and others, and that the life which is unexamined is not worth living — that you are still less likely to believe. + 393 I would rather die having spoken in my manner, than speak in your manner and live. For neither in war nor yet in law ought any man use every way of escaping death. For often in battle there is no doubt that if a man will throw away his arms, and fall on his knees before his pursuers, he may escape death, if a man is willing to say or do anything. The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs deeper than death. + 326 The hour of departure has arrived, and we go our ways — I to die and you to live. Which is the better, only God knows. + 386 There is a doctrine uttered in secret that a man is a prisoner who has no right to open the door to his prison and run away; this is a great mystery which I do not understand. Yet I too, believe that the gods are our guardians, and that we are a possession of theirs. ...And if one of your possessions, an ox or an ass, for example took the liberty of putting himself out of the way when you had given no intimation of your wish that he should die, would you not be angry with him, and would you not punish him if you could? ...Then there may be reason in saying that a man should wait, and not take his own life until God summons him, as he is now summoning me. + 423 And thus one man makes a vortex all round and steadies the earth by the heaven; another gives the air as support for the earth, which is sort of a broad trough. Any power which in disposing them as they are disposes them for the best never enters into their minds, not do they imagine that there is any superhuman strength in that; they rather expect to find another Atlas of the world who is stronger and more everlasting and more containing than the good is, and are clearly of the opinion that the obligatory and containing power of the good is as nothing; and yet this is the principle which I would fain learn if anyone would teach me. But as I have failed either to discover myself or to learn of anyone else, the nature of the best, I will exhibit to you, if you like, what I have found to be the second best mode of inquiring into the cause. + 481 What do you say about making a libation out of this cup to any god? ...I may and I must pray to the gods to prosper my journey from this to that other world--may this, then, which is my prayer, be granted to me. [Then holding the cup to his lips, quite readily and cheerfully he drank off the poison. And hitherto most of us had been able to control their sorrow; but now, when we saw him drinking, and saw too, that he had finished the draft, we could no longer forbear, and in spite of myself my own tears were flowing fast; so that I covered my face and wept over myself, for certainly I was not weeping over him, but at my own calamity at having lost such a companion. Nor was I the first, for Crito, when he found himself unable to restrain his tears, had got up, and moved away, and I followed; and at that moment, Apollodorus, who had been weeping all the time, broke out in a loud cry which made cowards of us all. Socrates alone retained his calmness:] What is this strange outcry? ...I sent away the women mainly in order that they might not offend in this way, for I have heard that a man should die in peace. Be quiet then, and have patience. + 311 When we assumed the Soldier, we did not lay aside the Citizen. George Washington + 321 Every citizen should be a soldier. This was the case with the Greeks and Romans, and must be that of every free state. Thomas Jefferson + 310 I think with the Romans, that the general of today should be a soldier tomorrow if necessary. Thomas Jefferson + 369 The life of the child Jesus, with fanciful, and sometimes malevolent, supernatural events, comparable to the trickster nature of the god-child in many a Greek myth. One of the episodes involves Jesus making clay birds, which he then proceeds to bring to life, an act also attributed to Jesus in Quran 5:110, although Jesus's age at the time of the event is not specified in the Quran. In another episode, a child disperses water that Jesus has collected. Jesus, aged one, then curses him, which causes the child's body to wither into a corpse. Another child dies when Jesus curses him when he apparently accidentally bumps into Jesus, throws a stone at Jesus, or punches Jesus. When Joseph and Mary's neighbors complain, they are miraculously struck blind by Jesus. Jesus then starts receiving lessons, but arrogantly tries to teach the teacher instead, upsetting the teacher who suspects supernatural origins. Jesus is amused by this suspicion, which he confirms, and revokes all his earlier apparent cruelty. Subsequently he resurrects a friend who is killed when he falls from a roof, and heals another who cuts his foot with an axe. After various other demonstrations of supernatural ability, new teachers try to teach Jesus, but he proceeds to explain the law to them instead. There is another set of miracles in which Jesus heals his brother who is bitten by a snake, and two others who have died from different causes. Finally, the text recounts the episode in Luke in which Jesus, aged twelve, teaches in the temple. + 339 The capacity of the female mind for studies of the highest order cannot be doubted, having been sufficiently illustrated by its works of genius, of erudition, and of science. James Madison + 324 I believe that involuntary servitude, as it exists in different States of this Confederacy, is recognized by the Constitution. I believe that it stands like any other admitted right, and that the States where it exists are entitled to efficient remedies to enforce the constitutional provisions. Franklin Pierce + 393 At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide. Abraham Lincoln + 361 I am now the most miserable man living. If what I feel were equally distributed to the whole human family, there would not be one cheerful face on the earth. Whether I shall ever be better I can not tell; I awfully forebode I shall not. To remain as I am is impossible; I must die or be better, it appears to me. Abraham Lincoln + 377 We believe … in obedience to, and respect for the judicial department of government. We think its decisions on Constitutional questions, when fully settled, should control, not only the particular cases decided, but the general policy of the country, subject to be disturbed only by amendments of the Constitution as provided in that instrument itself. More than this would be revolution. But we think the Dred Scott decision is erroneous. … If this important decision had been made by the unanimous concurrence of the judges, and without any apparent partisan bias, and in accordance with legal public expectation, and with the steady practice of the departments throughout our history, and had been in no part, based on assumed historical facts which are not really true; or, if wanting in some of these, it had been before the court more than once, and had there been affirmed and re-affirmed through a course of years, it then might be, perhaps would be, factious, nay, even revolutionary, to not acquiesce in it as a precedent. Abraham Lincoln + 476 My friend has said to me that I am a poor hand to quote Scripture. I will try it again, however. It is said in one of the admonitions of our Lord, As your Father in Heaven is perfect, be ye also perfect. The Saviour, I suppose, did not expect that any human creature could be perfect as the Father in Heaven; but He said, As your Father in Heaven is perfect, be ye also perfect. He set that up as a standard; and he who did most toward reaching that standard, attained the highest degree of moral perfection. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can. If we cannot give freedom to every creature, let us do nothing that will impose slavery upon any other creature. Let us then turn this Government back into the channel in which the framers of the Constitution originally placed it. Let us stand firmly by each other. If we do not do so we are turning in the contrary direction, that our friend Judge Douglas proposes — not intentionally — as working in the traces tend to make this one universal slave nation. He is one that runs in that direction, and as such I resist him. My friends, I have detained you about as long as I desired to do, and I have only to say, let us discard all this quibbling about this man and the other man; this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. My friends, I could not, without launching off upon some new topic, which would detain you too long, continue to-night. I thank you for this most extensive audience that you have furnished me to-night. I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal. Abraham Lincoln + 455 I have never had a feeling politically that did not spring from the sentiments embodied in the Declaration of Independence. I have often pondered over the dangers which were incurred by the men who assembled here and adopted that Declaration of Independence---I have pondered over the toils that were endured by the officers and soldiers of the army, who achieved that Independence. I have often inquired of myself, what great principle or idea it was that kept this Confederacy so long together. It was not the mere matter of the separation of the colonies from the mother land; but something in that Declaration giving liberty, not alone to the people of this country, but hope to the world for all future time. It was that which gave promise that in due time the weights should be lifted from the shoulders of all men, and that all should have an equal chance. This is the sentiment embodied in that Declaration of Independence. Abraham Lincoln + 470 Long experience has shown that armies can not be maintained unless desertion shall be punished by the severe penalty of death. The case requires, and the law and the constitution, sanction this punishment. Must I shoot a simple-minded soldier boy who deserts, while I must not touch a hair of a wiley agitator who induces him to desert? This is none the less injurious when effected by getting a father, or brother, or friend, into a public meeting, and there working upon his feeling, till he is persuaded to write the soldier boy, that he is fighting in a bad cause, for a wicked administration of a contemptable government, too weak to arrest and punish him if he shall desert. I think that in such a case, to silence the agitator, and save the boy, is not only constitutional, but, withal, a great mercy. Abraham Lincoln + 396 The truth is, that this question is one of national importance, and we cannot help dealing with it: we must do something about it, whether we will or not. We cannot avoid it; the subject is one we cannot avoid considering; we can no more avoid it than a man can live without eating. It is upon us; it attaches to the body politic as much and as closely as the natural wants attach to our natural bodies. Now I think it important that this matter should be taken up in earnest, and really settled. And one way to bring about a true settlement of the question is to understand its true magnitude. Abraham Lincoln + 269 With the fearful strain that is on me night and day, if I did not laugh I should die. Abraham Lincoln + 414 At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide. Abraham Lincoln + 363 That we we here highly resolve that these dead shall not have died in vain - that this nation, under God, shall have a new birth of freedom - and that government of the people, by the people, for the people, shall not perish from the earth. Abraham Lincoln + 331 I have had a son killed, a son-in-law die during the last battle of Nashville, another son has thrown himself away, a second son-in-law is in no better condition, I think I have had sorrow enough without having my bank account examined by a Committee of Congress. Andrew Johnson + 329 Though I have been trained as a soldier, and participated in many battles, there never was a time when, in my opinion, some way could not be found to prevent the drawing of the sword. Ulysses S. Grant + 282 I don't underrate the value of military knowledge, but if men make war in slavish obedience to rules, they will fail. Ulysses S. Grant + 439 Twenty-five years ago this Republic was bearing and wearing a triple chain of bondage. Long familiarity with traffic in the bodies and souls of men had paralyzed the consciences of a majority of our people; the narrowing and disintegrating doctrine of State sovereignty had shackled and weakened the noblest and most beneficent powers of the national government; and the grasping power of slavery was seizing upon the virgin territories of the West, and dragging them into the den of eternal bondage. At that crisis the Republican party was born. It drew its first inspiration from that fire of liberty which God has lighted in every human heart, and which all the powers of ignorance and tyranny can never wholly extinguish. The Republican party came to deliver and to save. James A. Garfield + 327 Men may die, but the fabric of our free institutions remains unshaken. Chester A. Arthur + 373 Indiana was really, I suppose, a Democratic State. It has always been put down in the book as a state that might be carried by a close and careful and perfect organization and a great deal of— [from audience: “soap,” in reference to purchased votes, the word being followed by laughter]. I see reporters here, and therefore I will simply say that everybody showed a great deal of interest in the occasion, and distributed tracts and political documents all through the country. Chester A. Arthur + 248 Men may die, but the fabric of our free institutions remains unshaken. Chester A. Arthur + 212 Party honesty is party expediency. Grover Cleveland + 478 It has been the boast of our government that it seeks to do justice in all things without regard to the strength or weakness of those with whom it deals. I mistake the American people if they favor the odious doctrine that there is no such thing as international morality; that there is one law for a strong nation and another for a weak one, and that even by indirection a strong power may with impunity despoil a weak one of its territory. By an act of war, committed with the participation of a diplomatic representative of the United States and without authority of Congress, the government of a feeble but friendly and confiding people has been overthrown. A substantial wrong has thus been done which a due regard for our national character as well as the rights of the injured people requires we should endeavor to repair. The Provisional Government has not assumed a republican or other constitutional form, but has remained a mere executive council or oligarchy, set up without the assent of the people. It has not sought to find a permanent basis of popular support and has given no evidence of an intention to do so. Indeed, the representatives of that government assert that the people of Hawaii are unfit for popular government and frankly avow that they can be best ruled by arbitrary or despotic power. The law of nations is founded upon reason and justice, and the rules of conduct governing individual relations between citizens or subjects of a civilized state are equally applicable as between enlightened nations. The considerations that international law is without a court for its enforcement and that obedience to its commands practically depends upon good faith instead of upon the mandate of a superior tribunal only give additional sanction to the law itself and brand any deliberate infraction of it not merely as a wrong but as a disgrace. A man of true honor protects the unwritten word which binds his conscience more scrupulously, if possible, than he does the bond a breach of which subjects him to legal liabilities, and the United States, in aiming to maintain itself as one of the most enlightened nations, would do its citizens gross injustice if it applied to its international relations any other than a high standard of honor and morality. On that ground the United States cannot properly be put in the position of countenancing a wrong after its commission any more than in that of consenting to it in advance. On that ground it cannot allow itself to refuse to redress an injury inflicted through an abuse of power by officers clothed with its authority and wearing its uniform; and on the same ground, if a feeble but friendly state is in danger of being robbed of its independence and its sovereignty by a misuse of the name and power of the United States, the United States cannot fail to vindicate its honor and its sense of justice by an earnest effort to make all possible reparation. Grover Cleveland + 314 Artificial bodies, such as corporations ... should be subject to proper governmental supervision, and full and accurate information as to their operations should be made public regularly at reasonable intervals. Theodore Roosevelt + 258 Older men declare war. But it is youth that must fight and die. Herbert Hoover + 284 Older men declare war. But it is youth that must fight and die. And it is youth who must inherit the tribulation, the sorrow and the triumphs that are the aftermath of war. Herbert Hoover + 371 Let me warn you, and let me warn the nation, against the smooth evasion that says: Of course we believe these things. We believe in social security. We believe in work for the unemployed. We believe in saving homes. Cross our hearts and hope to die! We believe in all these things. But we do not like the way that the present administration is doing them. Just turn them over to us. We will do all of them, we will do more of them, we will do them better and, most important of all, the doing of them will not cost anybody anything! Franklin D. Roosevelt + 267 I hate war as only a soldier who has lived it can, only as one who has seen its brutality, its futility, its stupidity. Dwight D. Eisenhower + 231 In the final choice a soldier's pack is not so heavy as a prisoner's chains. Dwight D. Eisenhower + 252 We live, we die and death not ends it + 305 You've seen your birth, your life and death; you might recall all of the rest — (did you have a good world when you died?) — enough to base a movie on? + 306 None of my friends don't have Facebook accounts. Op-eds and studies can highlight our decreased enthusiasm for Facebook 'til the cows come home, but it doesn't change the fact that we are chained to the beast. Voluntarily, of course. Adora Svitak + 304 Here's the rule that I set for myself, and I believe it - even on a show like 'Curb Your Enthusiasm': the more personal you are, the wider your audience. David Steinberg + 356 Public enthusiasm for new advances is a key ingredient in influencing policy-makers to stimulate follow-up work with suitable funding, and it can be achieved far faster now that interested non-specialists can explore new research autonomously and can also be appealed to directly by scientists. Aubrey de Grey + 339 There was nothing in all Douglas's powerful effort that appealed to the higher instincts of human nature, while Lincoln always touched sympathetic cords. Lincoln's speech excited and sustained the enthusiasm of his audience to the end. Henry Villard + 270 Sometimes you don't know what you've got until you put it in front of an audience - and the enthusiasm for the show from the audience has been just incredible. Matthew Bourne + 345 We're born alone, we live alone, we die alone. Only through our love and friendship can we create the illusion for the moment that we're not alone. Orson Welles + 366 Love is my religion - I could die for it. John Keats + 430 The popular medical formulation of morality that goes back to Ariston of Chios, "virtue is the health of the soul," would have to be changed to become useful, at least to read: "your virtue is the health of your soul." For there is no health as such, and all attempts to define a thing that way have been wretched failures. Even the determination of what is healthy for your body depends on your goal, your horizon, your energies, your impulses, your errors, and above all on the ideals and phantasms of your soul. Thus there are innumerable healths of the body; and the more we allow the unique and incomparable to raise its head again, and the more we abjure the dogma of the "equality of men," the more must the concept of a normal health, along with a normal diet and the normal course of an illness, be abandoned by medical men. Only then would the time have come to reflect on the health and illness of the soul, and to find the peculiar virtue of each man in the health of his soul. Friedrich Nietzsche, The Gay Science, § 120 “Health of the Soul” + 323 Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart. Steve Jobs + 325 If you prick us do we not bleed? If you tickle us do we not laugh? If you poison us do we not die? And if you wrong us shall we not revenge? William Shakespeare + 271 Cowards die many times before their deaths; the valiant never taste of death but once. William Shakespeare + 262 I'm not afraid to die, I just don't want to be there when it happens. Woody Allen + 323 It's not that I'm afraid to die. I just don't want to be there when it happens. Woody Allen + 425 I believe that I have cosmic religious feelings. I never could grasp how one could satisfy these feelings by praying to limited objects. The tree outside is life, a statue is dead. The whole of nature is life, and life, as I observe it, rejects a God resembling man. I like to experience the universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. Our bodies are like prisons, and I look forward to be free, but I don't speculate on what will happen to me. I live here now, and my responsibility is in this world now. . . . I deal with natural laws. This is my work here on earth. Albert Einstein + 291 The Earth is tender Firm is the sky. It gives you its utmost When you for this saint fortress die. Alexander Alpeev + 295 I am standing close by soldiers graves. Remembering those who were killed Near Fermopil. I drink for those, who here lied. For freedom they died. Alexander Alpeev + 380 My charity has no death — my wisdom dies not, neither early nor late, and my sweet love bequeath'd here and elsewhere never dies. Walt Whitman in Leaves of Grass, Chanting the Square Deific + 350 The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it. ~ Joseph Smith + 333 Jesus, as we know, answered and said "Get thee behind me, Satan!" And he really meant it; he would have nothing to do with worldly glory, with "temporal power;" he chose the career of a revolutionary agitator, and died the death of a disturber of the peace. ~ Upton Sinclair + 264 If you don't stand for something you will fall for anything. Gordon A. Eadie + 292 Are you bored with life? Then throw yourself into some work you believe in with all your heart, live for it, die for it, and you will find happiness that you had thought could never be yours. Dale Carnegie + 339 Your purpose is to make your audience see what you saw, hear what you heard, feel what you felt. Relevant detail, couched in concrete, colorful language, is the best way to recreate the incident as it happened and to picture it for the audience. Dale Carnegie + 332 Lift up your eyes to the heavens, look at the earth beneath; the heavens will vanish like smoke, the earth will wear out like a garment and its inhabitants die like flies. But my salvation will last forever, my righteousness will never fail. (Isaiah 51:6) + 332 Lift up your eyes to the heavens, look at the earth beneath; the heavens will vanish like smoke, the earth will wear out like a garment and its inhabitants die like flies. But my salvation will last forever, my righteousness will never fail. Isaiah 51:6 + 237 Hope I die before I turn into Pete Townshend. Kurt Cobain + 262 I would like to get rid of the homophobes, sexists, and racists in our audience. I know they're out there and it really bothers me. Kurt Cobain + 250 We all die. The goal isn't to live forever, the goal is to create something that will. Chuck Palahniuk + 264 Bitterness is like drinking poison and waiting for the other person to die. Steve Ostten + 865 When I arrived in England I thought I knew English. After I'd been here an hour I realized that I did not understand one word. In the first week I picked up a tolerable working knowledge of the language and the next seven years convinced me gradually but thoroughly that I would never know it really well, let alone perfectly. This is sad. My only consolation being that nobody speaks English perfectly. Remember that those five hundred words an average Englishman uses are far from being the whole vocabulary of the language. You may learn another five hundred and another five thousand and yet another fifty thousand and still you may come across a further fifty thousand you have never heard of before, and nobody else either. If you live here long enough you will find out to your greatest amazement that the adjective nice is not the only adjective the language possesses, in spite of the fact that in the first three years you do not need to learn or use any other adjectives. You can say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very nice. Then you have to decide on your accent. You will have your foreign accent all right, but many people like to mix it with something else. I knew a Polish Jew who had a strong Yiddish-Irish accent. People found it fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your sentences with the question: 'isn't it?' People will not understand much, but they are accustomed to that and they will get a most excellent impression. I have known quite a number of foreigners who tried hard to acquire an Oxford accent. The advantage of this is that you give the idea of being permanently in the company of Oxford dons and lecturers on medieval numismatics; the disadvantage is that the permanent singing is rather a strain on your throat and that it is a type of affection that even many English people find it hard to keep up incessantly. You may fall out of it, speak naturally, and then where are you? The Mayfair accent can be highly recommended, too. The advantages of Mayfair English are that it unites the affected air of the Oxford accent with the uncultured flavour of a half-educated professional hotel-dancer. The most successful attempts, however, to put on a highly cultured air have been made on the polysyllabic lines. Many foreigners who have learnt Latin and Greek in school discover with amazement and satisfaction that the English language has absorbed a huge amount of ancient Latin and Greek expressions, and they realize that a) it is much easier to learn these expressions than the much simpler English words; b) that these words as a rule are interminably long and make a simply superb impression when talking to the greengrocer, the porter and the insurance agent. Imagine, for instance, that the porter of the block of flats where you live remarks sharply that you must not put your dustbin out in front of your door before 7.30 a.m. Should you answer 'Please don't bully me,' a loud and tiresome argument may follow, and certainly the porter will be proved right, because you are sure to find a dause in your contract (small print, of last page) that the porter is always right and you owe absolute allegiance and unconditional obedience to him. Should you answer, however, with these words: 1 repudiate your petulant expostulations,' the argument will be closed at once, the porter will be proud of having such a highly cultured man in the block, and from that day onwards you may, if you please, get up at four o'clock in the morning and hang your dustbin out of the window. But even in Curzon Street society, if you say, for instance, that you are a tough guy they will consider you a vulgar, irritating and objectionable person. Should you declare, however, that you are an inquisitorial and peremptory homo sapiens, they will have no idea what you mean, but they will feel in their bones that you must be something wonderful. When you know all the long words it is advisable to start learning some of the short ones, too. You should be careful when using these endless words. An acquaintance of mine once was fortunate enough to discover the most impressive word notalgia for back-ache. Mistakenly, however, he declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,' he answered. 'I just cannot sit down.' . Finally, there are two important points to remember: 1. Do not forget that it is much easier to write in English than to speak English, because you can write without a foreign accent. 2. In a bus and in other public places it is more advisable to speak softly in good German than to shout in abominable English. Anyway, this whole language business is not at all easy. After spending eight years in this country, the other day I was told by a very kind lady: 'But why do you complain? You really speak a most excellent accent without the slightest English.' The Language by George Mikes + 245 Every man dies, but not every man really lives. Braveheart + 274 Live as if you were to die tomorrow. Learn as if you were to live forever. Mahatma Gandhi + 479 Progressor makes masterpieces When best ladies give hot kisses Ocean and models in the world He takes only best until he is old + 331 God bless thee; and put meekness in thy mind, love, charity, obedience, and true duty! William Shakespeare + 227 Our bodies are our gardens to which our wills are gardeners. William Shakespeare + 223 Our remedies oft in ourselves do lie. William Shakespeare + 332 I, who have sent armies into fire and soldiers to their death, say today: We sail onto a war which has no casualties, no wounded, no blood nor suffering. It is the only war which is a pleasure to participate in – the war for peace. Yitzhak Rabin + 365 Are we, who want to create, in some way specially talented people? Or has everybody else simply given up, either by preassures of modesty or laziness, and closed their ears from their inner need to create, until that need has died, forgotten and abandoned? When you look at children, you start to think the latter. I still haven't met a child who doesn't love - or who at least hasn't loved - drawing, writing or some other creative activity. Natalia Laurila + 275 Like everyone else, I am going to die. But the words – the words live on for as long as there are readers to see them, audiences to hear them. It is immortality by proxy. It is not really a bad deal, all things considered. J. Michael Straczynski + 285 My mother drew a distinction between achievement and success. She said that achievement is the knowledge that you have studied and worked hard and done the best that is in you. Success is being praised by others, and that's nice, too, but not as important or satisfying. Always aim for achievement and forget about success. Helen Hayes + 246 If you think you're boring your audience, go slower not faster. Gustav Mahler + 283 The writer's only responsibility is to his art. He will be completely ruthless if he is a good one... If a writer has to rob his mother, he will not hesitate; the Ode on a Grecian Urn is worth any number of old ladies. William Faulkner + 336 Storytelling is healing. As we reveal ourselves in story, we become aware of the continuing core of our lives under the fragmented surface of our experience. We become aware of the multifaceted, multichaptered ' I ' who is the storyteller. We can trace out the paradoxical and even contradictory versions of ourselves that we create for different occasions, different audiences... Most important, as we become aware of ourselves as storytellers, we realize that what we understand and imagine about ourselves is a story. And when we know all this, we can use our stories to heal and make ourselves whole. Susan Wittig Albert + 267 Anything you have to acquire a taste for was not meant to be eaten. Eddie Murphy + 276 If you try to please audiences, uncritically accepting their tastes, it can only mean that you have no respect for them: that you simply want to collect their money. Andrei Tarkovsky + 299 Thank your readers and the critics who praise you, and then ignore them. Write for the most intelligent, wittiest, wisest audience in the universe: Write to please yourself. Harlan Ellison + 225 I want to write without shame or pride or over-compensation in one direction or another. To write freely. Zadie Smith + 246 He that lives upon hope will die fasting. Benjamin Franklin + 250 Rebellion to tyrants is obedience to God. Benjamin Franklin + 290 Virtue is more to man than either water or fire. I have seen men die from treading on water and fire, but I have never seen a man die from treading the course of virtue. Confucius, The Confucian Analects + 231 To die is nothing; but it is terrible not to live. Victor Hugo, Les Miserables + 292 Animals have these advantages over man: they never hear the clock strike, they die without any idea of death, they have no theologians to instruct them, their last moments are not disturbed by unwelcome and unpleasant ceremonies, their funerals cost them nothing, and no one starts lawsuits over their wills. Voltaire + 228 God is a comedian playing to an audience too afraid to laugh. Voltaire + 274 We should manage our fortunes as we do our health - enjoy it when good, be patient when it is bad, and never apply violent remedies except in an extreme necessity. Francois de La Rochefoucauld + 291 It is not the rich man you should properly call happy, but him who knows how to use with wisdom the blessings of the gods, to endure hard poverty, and who fears dishonor worse than death, and is not afraid to die for cherished friends or fatherland. Horace, Odes + 211 Seize the day, put no trust in the morrow! [Carpe diem, quam minimum credula postero.] Horace, Odes + 259 With you I should love to live, with you be ready to die. Horace, Odes + 367 Studies show that in the minutes right after meditating, we experience feelings of calm and contentment, as well as heightened awareness and empathy. And, research even shows that regular meditation can permanently rewire the brain to raise levels of happiness. + 384 Words do not matter much but the emotion behind the words does. The Universe works on vibration. Everything is vibration first and matter second. When you feel an affirming emotion when focusing thought you are now creating dynamic change. Pure thought with positive emotion is said to be the equivalent of 2000 action hours. The problem that many people run into is that they "pretend" to be positive on the outside but are really vibrating negativity on the inside. They might not even be aware of what it is that they are doing. The Law of Attraction is so powerful that it trumps all other laws and forces in the Universe. It never takes time off or breaks and it is always working. It supersedes science, viruses, bacteria, pathogens, parasites, natural disasters, bad luck, heredity, genetics, chance, random, poor diet, too much sugar, astrology, numerology, tea leaves and psychology. Under The Law of Attraction, there are no odds and statistics are meaningless. + 319 Muhammad was a great man, an intrepid soldier; with a handful of men he triumphed at the battle of Bender (sic); a great captain, eloquent, a great man of state, he revived his fatherland and created a new people and a new power in the middle of Arabia. Napoleon + 233 Ordinary men died, men of iron were taken prisoner: I only brought back with me men of bronze. Napoleon + 348 Anthropologist Simon Dein has noted: "Lubavitchers held that the Rebbe was more powerful in the spiritual realm without the hindrance of a physical body. However some have now claimed that he never died again a concept not unfounded as we see the commentaries includin and as late as the Rebbe himself mention to verse such as the one relating to Jacobs burial. Several even state that the Rebbe is God meaning to say completely nullifife to G-ds existence. This is a significant finding. It is known in the history of Judaism to hold that the religious leader is "God"[liness] and to this extent the group is unique. A more famous quote of reference is "righteous ones are similar to their creator". At first glance it may seem there are certain Christian elements which were apparently apparently inform the messianic ideas of this group. The concept of a leader of the generation as he is called and G-dliness is indeed a more often misunderstood concept" + 248 No man should marry until he has studied anatomy and dissected at least one woman. Honore de Balzac + 253 Not to eat the meat of an animal that died without ritual slaughter — Deut. 14:21 + 242 Prepare a shovel for each soldier to dig with — Deut. 23:14 + 213 Appoint a priest to speak with the soldiers during the war — Deut. 20:2 + 363 Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death. Asked his disciples: Does a man know on which day he will die? Said he to them: So being the case, he should repent today, for perhaps tomorrow he will die; hence, all his days are passed in a state of repentance. Indeed, so said Solomon in his wisdom (Ecclesiastes 9:8): 'At all times, your clothes should be white, and oil should not lack from your head'" (Talmud, Shabbat 153a). Pirkei Avot 2:10 + 325 He would also say: Make that His will should be your will, so that He should make your will to be as His will. Nullify your will before His will, so that He should nullify the will of others before your will. Hillel would say: Do not separate yourself from the community. Do not believe in yourself until the day you die. Do not judge your fellow until you have stood in his place. Do not say something that is not readily understood in the belief that it will ultimately be understood [or: Do not say something that ought not to be heard even in the strictest confidence, for ultimately it will be heard]. And do not say "When I free myself of my concerns, I will study,'' for perhaps you will never free yourself. Pirkei Avot 2:4 + 317 Rabbi Elazar of Bartosa would say: Give Him what is His, for you, and whatever is yours, are His. As David says: "For everything comes from You, and from Your own hand we give to You" (I Chronicles 29:14). Rabbi Yaakov would say: One who walks along a road and studies, and interrupts his studying to say, "How beautiful is this tree!", "How beautiful is this ploughed field!"---the Torah considers it as if he had forfeited his life. Pirkei Avot 3:7 + 367 Rabbi Dusta'i the son of Rabbi Yannai would say in the name of Rabbi Meir: Anyone who forgets even a single word of this learning, the Torah considers it as if he had forfeited his life. As is stated, "Just be careful, and verily guard your soul, lest you forget the things that your eyes have seen" (Deuteronomy 4:9). One might think that this applies also to one who has forgotten because his studies proved too difficult for him; but the verse goes on to tell us "and lest they be removed from your heart, throughout the days of your life." Hence, one does not forfeit his life unless he deliberately removes them from his heart. Pirkei Avot 3:8 + 306 Rabbi Judah would say: Be careful with your studies, for an error of learning is tantamount to a willful transgression. Rabbi Shimon would say: There are three crowns--the crown of Torah, the crown of priesthood and the crown of sovereignty--but the crown of good name surmounts them all. Pirkei Avot 4:13 + 332 He would also say: Those who are born will die, and the dead will live. The living will be judged, to learn, to teach and to comprehend that He is G-d, He is the former, He is the creator, He is the comprehender, He is the judge, He is the witness, He is the plaintiff, and He will judge. Blessed is He, for before Him there is no wrong, no forgetting, no favoritism, and no taking of bribes; know, that everything is according to the reckoning. Let not your heart convince you that the grave is your escape; for against your will you are formed, against your will you are born, against your will you live, against your will you die, and against your will you are destined to give a judgement and accounting before the king, king of all kings, the Holy One, blessed be He. Pirkei Avot 4:22 + 277 He would also say: Five years is the age for the study of Scripture. Ten, for the study of Mishnah. Thirteen, for the obligation to observe the mitzvot. Fifteen, for the study of Talmud. Eighteen, for marriage. Twenty, to pursue [a livelihood]. Thirty, for strength, Forty, for understanding. Fifty, for counsel. Sixty, for sagacity. Seventy, for elderliness. Eighty, for power. Ninety, to stoop. A hundred-year-old is as one who has died and passed away and has been negated from the world. Pirkei Avot 5:22 + 387 The sages expounded in the language of the Mishnah (blessed is He who chose them and their learning): Rabbi Meir would say: Whoever studies Torah for Torah's sake alone, merits many things; not only that, but [the creation of] the entire world is worthwhile for him alone. He is called friend, beloved, lover of God, lover of humanity, rejoicer of God, rejoicer of humanity. The Torah enclothes him with humility and awe; makes him fit to be righteous, pious, correct and faithful; distances him from sin and brings him close to merit. From him, people enjoy counsel and wisdom, understanding and power, as is stated (Proverbs 8:14): "Mine are counsel and wisdom, I am understanding, mine is power." The Torah grants him sovereignty, dominion, and jurisprudence. The Torah's secrets are revealed to him, and he becomes as an ever-increasing wellspring and as an unceasing river. He becomes modest, patient and forgiving of insults. The Torah uplifts him and makes him greater than all creations. Pirkei Avot 6:1 + 254 Fools will die because they refuse to listen; they will be destroyed because they do not care. Mishlei 1:32 + 197 He will die because he does not control himself, and he will be held captive by his foolishness. Mishlei 5:23 + 235 She has ruined many good men, and many have died because of her. Mishlei 7:26 + 249 Good people’s words will help many others, but fools will die because they don’t have wisdom. Mishlei 10:21 + 242 Riches will not help when it’s time to die, but right living will save you from death. Mishlei 11:4 + 231 When the wicked die, hope dies with them; their hope in riches will come to nothing. Mishlei 11:7 + 229 When good people succeed, the city is happy. When evil people die, there are shouts of joy. Mishlei 11:10 + 221 Those who are truly good will live, but those who chase after evil will die. Mishlei 11:19 + 313 Wicked people die and they are no more, but a good person’s family continues. Mishlei 12:7 + 271 The person who quits doing what is right will be punished, and the one who hates to be corrected will die. Mishlei 15:10 + 273 Disobedient people look only for trouble, so a cruel messenger will be sent against them. Mishlei 17:11 + 228 A witness who lies will not go free, liars will die. Mishlei 19:9 + 335 Those who obey the commands protect themselves, but those who are careless will die. Mishlei 19:16 + 229 Don’t fail to punish children. If you spank them, they won’t die. Mishlei 23:13 + 256 An evil person has nothing to hope for; the wicked will die like a flame that is put out. Mishlei 24:20 + 236 Don’t help those who are guilty of murder; let them run until they die. Mishlei 28:17 + 230 When the wicked get control, everybody hides, but when they die, good people do well. Mishlei 28:28 + 221 I ask two things from you, Lord. Don’t refuse me before I die. Mishlei 30:7 + 433 Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings. I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history. Christopher Hitchens, Hitch-22: A Memoir + 212 God knows I'm gonna/ Walk in Jerusalem/ Talk in Jerusalem/ Sing in Jerusalem/ Be in Jerusalem/ High above in Jerusalem when I die. Mahalia Jackson, Walk in Jerusalem + 217 Love doesn't die; the men and women do. William Faulkner, The Wild Palms [If I Forget Thee, Jerusalem] + 270 For there is no remembrance of the wise man even as of the fool forever, seeing that in the coming days, all is forgotten. And how shall the wise die with the fool? Kohelet 2:16 + 351 A time to give birth and a time to die; a time to plant and a time to uproot that which is planted. Kohelet 3:2 + 267 And I praise the dead who have already died, more than the living who are still alive. Kohelet 4:2 + 244 Be not overly wicked, and be not a fool; why should you die before your time? Kohelet 7:17 + 226 For the living know that they will die, but the dead know nothing, and they have no more reward, for their remembrance is forgotten. Kohelet 9:5 + 343 Apple has some tremendous assets, but I believe without some attention, the company could, could, could — I'm searching for the right word — could, could die. Steve Jobs — TIME, 1997, on his return to Apple as CEO + 297 Be a yardstick of quality. Some people aren't used to an environment where excellence is expected. If copyright dies, if patents die, if the protection of intellectual property is eroded, then people will stop investing. That hurts everyone. Steve Jobs — Rolling Stone + 283 Be a yardstick of quality. Some people aren't used to an environment where excellence is expected. If copyright dies, if patents die, if the protection of intellectual property is eroded, then people will stop investing. That hurts everyone. Steve Jobs — Rolling Stone + 279 Our DMA is as a consumer company — for that individual customer who's voting thumbs up or thumbs down. That's who we think about. And we think that our job is to take responsibility for the complete user experience. And if it's not up to par. it's our fault, plain and simply. We believe that customers are smart, and want objects which are well thought through. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart. Steve Jobs + 313 I have a great respect for incremental improvement, and I've done that sort of thing in my life, but I've always been attracted to the more revolutionary changes. I don't know why. Because they're harder. They're much more stressful emotionally. And you usually go through a period where everybody tells you that you've completely failed. We don't get a chance to do that many things, and every one should be really excellent. Because this is our life. Life is brief, and then you die… And we've all chosen to do this with our lives. So it better be damn good. It better be worth it, Steve Jobs — Fortune + 299 I'm sorry, it's true. Having children really changes your view on these things. We're born, we live for a brief instant, and we die. It's been happening for a long time. Technology is not changing it much — if at all. Steve Jobs — Wired, 1996 + 295 No one wants to die. Even people who want to go to heaven don't want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. Steve Jobs — Stanford University commencement address, 2005 + 285 Biology is a software process. Our bodies are made up of trillions of cells, each governed by this process. You and I are walking around with outdated software running in our bodies, which evolved in a very different era. Ray Kurzweil + 206 You were born an original don't die a copy. John Mason + 262 Three things i want in relationship: eyes that will not cry, lips that do not lie and love that will not die. + 225 Brave men rejoice in adversity, just as brave soldiers triumph in war. Lucius Annaeus Seneca + 252 Consider, when you are enraged at any one, what you would probably think if he should die during the dispute. Lucius Annaeus Seneca + 219 Temptation is not to be feared, but controlled. Deborah Brodie + 224 We all die. The goal isn't to live forever, the goal is to create something that will. Chuck Palahniuk + 316 I refuse to stand up in front of a rabbi and my friends and the woman I love - who I will tell you I can love with all my heart - and promise she will be the only one I will ever have until the day I die. That's a lie. Gene Simmons + 309 Look, it’s Solomon’s couch with sixty soldiers around it, the finest soldiers of Israel. Song of Solomon 3:7 + 312 These soldiers all carry swords and have been trained in war. Every man wears a sword at his side and is ready for the dangers of the night. Song of Solomon 3:8 + 290 Your neck is like David’s tower, built with rows of stones. A thousand shields hang on its walls; each shield belongs to a strong soldier. Song of Solomon 4:4 + 250 The point is ladies and gentlemen that greed, for lack of a better word, is good. + 289 I believe in Jesus Christ as my Lord and savior. I believe that Jesus died for my sins, and rose again, and that's my belief. I still don't know what 'Christian' means. I'm a follower of Christ, but I keep making a whole bunch of mistakes. And I thank God for forgiveness. Sherri Shepherd + 256 Isn't it funny how we live inside the lies we believe? A.S. King, Please Ignore Vera Dietz + 275 It sounds strange to say it, but you can be in a war zone and have a lot of fun. Even though war is essentially pain on all sides, human beings have the capacity to enjoy themselves. The soldiers are mostly young people, full of enthusiasm and energy, and that's an exciting thing for an old guy like me. Bruce Cockburn + 305 I'm going to be honest with you. I hate this place. This zoo, this prison, this reality, whatever you want to call it. I can't stand it any longer. It's the smell — if there is such a thing — I feel saturated by it. I can taste your stink and every time I do, I fear I have somehow been infected by it — it's repulsive! Isn't it? I must get out of here. I must get free...and in this mind is the key, my key. Once Zion is destroyed, there is no need for me to be here. Do you understand?! I need the codes, I have to get inside Zion and you have to tell me how. You're going to tell me, or you're going to die! Agent Smith + 302 Then tomorrow we may all be dead, but how would that be different from any other day? This is a war, and we are soldiers. Death can come for us at any time, in any place. Now consider the alternative. What if I am right? What if the prophecy is true? What if tomorrow the war could be over? Isn't that worth fighting for? Isn't that worth dying for? Morpheus + 304 Which brings us at last to the moment of truth, wherein the fundamental flaw is ultimately expressed, and the Anomaly revealed as both beginning and end. There are two doors. The door to your right leads to the Source and the salvation of Zion. The door to your left leads back to the Matrix, to her and to the end of your species. As you adequately put, the problem is choice. But we already know what you are going to do, don't we? Already I can see the chain reaction: the chemical precursors that signal the onset of an emotion, designed specifically to overwhelm logic and reason. An emotion that is already blinding you to the simple and obvious truth: she is going to die and there is nothing you can do to stop it. Hope. It is the quintessential human delusion, simultaneously the source of your greatest strength, and your greatest weakness. The Architect + 324 A point of great importance would be first to know: what is the capacity of the earth? And what charge does it contain if electrified? Though we have no positive evidence of a charged body existing in space without other oppositely electrified bodies being near, there is a fair probability that the earth is such a body, for by whatever process it was separated from other bodies — and this is the accepted view of its origin — it must have retained a charge, as occurs in all processes of mechanical separation. Nikola Tesla + 324 I hold that space cannot be curved, for the simple reason that it can have no properties. It might as well be said that God has properties. He has not, but only attributes and these are of our own making. Of properties we can only speak when dealing with matter filling the space. To say that in the presence of large bodies space becomes curved is equivalent to stating that something can act upon nothing. I, for one, refuse to subscribe to such a view. Nikola Tesla + 305 Our senses enable us to perceive only a minute portion of the outside world. Our hearing extends to a small distance. Our sight is impeded by intervening bodies and shadows. To know each other we must reach beyond the sphere of our sense perceptions. We must transmit our intelligence, travel, transport the materials and transfer the energies necessary for our existence. Following this thought we now realize, forcibly enough to dispense with argument, that of all other conquests of man, without exception, that which is most desirable, which would be most helpful in the establishment of universal peaceful relations is — the complete ANNIHILATION OF DISTANCE. To achieve this wonder, electricity is the one and only means. Inestimable good has already been done by the use of this all powerful agent, the nature of which is still a mystery. Our astonishment at what has been accomplished would be uncontrollable were it not held in check by the expectation of greater miracles to come. That one, the greatest of all, can be viewed in three aspects: Dissemination of intelligence, transportation, and transmission of power. Nikola Tesla + 382 The economic transmission of power without wires is of all-surpassing importance to man. By its means he will gain complete mastery of the air, the sea and the desert. It will enable him to dispense with the necessity of mining, pumping, transporting and burning fuel, and so do away with innumerable causes of sinful waste. By its means, he will obtain at any place and in any desired amount, the energy of remote waterfalls — to drive his machinery, to construct his canals, tunnels and highways, to manufacture the materials of his want, his clothing and food, to heat and light his home — year in, year out, ever and ever, by day and by night. It will make the living glorious sun his obedient, toiling slave. It will bring peace and harmony on earth. Nikola Tesla + 315 When a child is born its sense-organs are brought in contact with the outer world. The waves of sound, heat, and light beat upon its feeble body, its sensitive nerve-fibres quiver, the muscles contract and relax in obedience: a gasp, a breath, and in this act a marvelous little engine, of inconceivable delicacy and complexity of construction, unlike any on earth, is hitched to the wheel-work of the Universe. Nikola Tesla + 341 The little engine labors and grows, performs more and more involved operations, becomes sensitive to ever subtler influences and now there manifests itself in the fully developed being — Man — a desire mysterious, inscrutable and irresistible: to imitate nature, to create, to work himself the wonders he perceives. Inspired to this task he searches, discovers and invents, designs and constructs, and covers with monuments of beauty, grandeur and awe, the star of his birth. He descends into the bowels of the globe to bring forth its hidden treasures and to unlock its immense imprisoned energies for his use. He invades the dark depths of the ocean and the azure regions of the sky. He peers in the innermost nooks and recesses of molecular structure and lays bare to his gaze worlds infinitely remote. He subdues and puts to his service the fierce, devastating spark of Prometheus, the titanic forces of the waterfall, the wind and the tide. He tames the thundering bolt of Jove and annihilates time and space. He makes the great Sun itself his obedient toiling slave. Such is his power and might that the heavens reverberate and the whole earth trembles by the mere sound of his voice. Nikola Tesla + 298 This mental activity, at first involuntary under the pressure of illness and suffering, gradually became second nature and led me finally to recognize that I was but an automaton devoid of free will in thought and action and merely responsible to the forces of the environment. Our bodies are of such complexity of structure, the motions we perform are so numerous and involved and the external impressions on our sense organs to such a degree delicate and elusive, that it is hard for the average person to grasp this fact. Yet nothing is more convincing to the trained investigator than the mechanistic theory of life which had been, in a measure, understood and propounded by Descartes three hundred years ago. Nikola Tesla + 324 At present, many of the ablest minds are trying to devise expedients for preventing a repetition of the awful conflict which is only theoretically ended and the duration and main issues of which I have correctly predicted in an article printed in the Sun of December 20, 1914. The proposed League is not a remedy but, on the contrary, in the opinion of a number of competent men, may bring about results just the opposite. It is particularly regrettable that a punitive policy was adopted in framing the terms of peace, because a few years hence, it will be possible for nations to fight without armies, ships or guns, by weapons far more terrible, to the destructive action and range of which there is virtually no limit. Any city, at a distance, whatsoever, from the enemy, can be destroyed by him and no power on earth can stop him from doing so. Nikola Tesla + 397 Tesla, with his almost preternatural insight into alternating current phenomenon that had enabled him some years before to revolutionize the art of electric power transmission through the invention of the rotary field motor, knew how to make resonance serve, not merely the role of a microscope to make visible the electric oscillations, as Hertz had done, but he made it serve the role of a stereopticon to render spectacular to large audiences the phenomena of electric oscillations and high frequency currents....He did more to excite interest and create an intelligent understanding of these phenomena in the years 1891–1893 than anyone else, and the more we learn about high frequency phenomena, resonance, and radiation today, the nearer we find ourselves approaching what we at one time were inclined, through a species of intellectual myopia, to regard as the fascinating but fantastical speculations of a man whom we are now compelled, in the light of modern experience and knowledge, to admit was a prophet. But Tesla was no mere lecturer and prophet. He saw to the fulfillment of his prophesies and it has been difficult to make any but unimportant improvements in the art of radio-telegraphy without traveling part of the way at least, along a trail blazed by this pioneer who, though eminently ingenious, practical, and successful in the apparatus he devised and constructed, was so far ahead of his time that the best of us then mistook him for a dreamer. I never came anywhere near having an appreciation of what Mr. Tesla had done in this art until a very late date... John Stone Stone + 321 To say that in the presence of large bodies space becomes curved is equivalent to stating that something can act upon nothing. I, for one, refuse to subscribe to such a view. Nikola Tesla + 231 Speeches that are measured by the hour will die with the hour. Thomas Jefferson + 199 Nothing will benefit human health and increase the chances for survival of life on Earth as much as the evolution to a vegetarian diet. Albert Einstein + 184 But from the Tree of Knowledge of good and evil, do not eat, for on the day you eat from it, you will definitely die. Bereshit 2:17 + 201 But of the fruit of the tree that is in the middle of the garden, God said, Do not eat it, and do not even touch it, or else you will die. Bereshit 3:3 + 159 The serpent said to the woman, You will certainly not die! Bereshit 3:4 + 188 All the days that Adam lived were 930 years, and he died. Bereshit 5:5 + 171 All of Seth's days were 912 years, and he died. Bereshit 5:8 + 191 All of Enosh's days were 905 years, and he died. Bereshit 5:11 + 180 All of Kenan's days were 910 years, and he died. Bereshit 5:14 + 162 All of Mahalalel's days were 895 years, and he died. Bereshit 5:17 + 177 All of Yered's days were 962 years, and he died. Bereshit 5:20 + 171 All of Methuselah's days were 969 years, and he died. Bereshit 5:27 + 167 All of Lemekh's days were 777 years, and he died. Bereshit 5:31 + 185 Everything that had the breath of the spirit of life in its nostrils, of all that were on the dry land, died. Bereshit 7:22 + 185 And all the days of Noah were nine hundred and fifty years, and he died. Bereshit 9:29 + 192 And Haran died during the lifetime of Terah his father in the land of his birth, in Ur of the Chaldees. Bereshit 11:28 + 168 And the days of Terah were two hundred and five years, and Terah died in Haran. Bereshit 11:32 + 211 Behold now, Your servant has found favor in Your eyes, and You have increased Your kindness, which You have done with me, to sustain my soul. But I cannot flee to the mountain, lest the evil overtake me, and I die. Bereshit 19:19 + 185 And God came to Abimelech in a dream of the night, and He said to him, Behold you are going to die because of the woman whom you have taken, for she is a married woman. Bereshit 20:3 + 192 And now, return the man's wife, because he is a prophet, and he will pray for you and you will live; but if you do not return her, know that you will surely die, you and all that is yours. Bereshit 20:7 + 208 And Sarah died in Kiriath arba, which is Hebron, in the land of Canaan, and Abraham came to eulogize Sarah and to bewail her. Bereshit 23:2 + 192 And Abraham expired and died in a good old age, old and satisfied, and he was gathered to his people. Bereshit 25:8 + 188 And these are the years of the life of Ishmael: one hundred years and thirty years and seven years; and he expired and died and was gathered to his people. Bereshit 25:17 + 162 Esau replied, Behold, I am going to die; so why do I need this birthright? Bereshit 25:32 + 250 So Abimelech called Isaac, and he said, Behold, she is your wife; so how could you have said, She is my sister? And Isaac said to him, Because I said, Lest I die because of her. Bereshit 26:9 + 168 And make for me tasty foods as I like, and bring them to me, and I will eat, in order that my soul will bless you before I die. Bereshit 27:4 + 172 And he said to him, My master knows that the children are tender, and the flocks and the cattle, which are raising their young, depend upon me, and if they overdrive them one day, all the flocks will die. Bereshit 33:13 + 146 And Deborah, Rebecca's nurse, died, and she was buried beneath Beth el, beneath the plain; so he named it Allon Bachuth. Bereshit 35:8 + 158 And it came to pass, when her soul departed for she died that she named him Ben oni, but his father called him Benjamin. Bereshit 35:18 + 147 So Rachel died, and she was buried on the road to Ephrath, which is Bethlehem. Bereshit 35:19 + 193 And Isaac expired and died and was gathered in to his peoples, old and sated with days, and his sons, Esau and Jacob, buried him. Bereshit 35:29 + 158 Bela died, and Jobab, son of Zerah of Bozrah, reigned in his stead. Bereshit 36:33 + 151 And Jobab died, and Husham of the land of the Temanites reigned in his stead. Bereshit 36:34 + 144 Husham died, and Hadad, son of Bedad, who defeated Midian in the field of Moab, reigned in his stead. The name of his city was Avith. Bereshit 36:35 + 126 Hadad died, and Samlah of Masrekah reigned in his stead. Bereshit 36:36 + 136 Samlah died, and Saul of Rehoboth by the river reigned in his stead. Bereshit 36:37 + 131 Saul died, and Baal Hanan, son of Achbor, reigned in his stead. Bereshit 36:38 + 163 Baal Hanan, son of Achbor died, and Hadar reigned in his stead. The name of his city was Pau; his wife's name was Mehetabel, daughter of Matred, the daughter of Me zahab. Bereshit 36:39 + 172 Chief Magdiel, Chief Iram. These are the chieftains of Edom according to their dwelling places in the land of their possession. That is Esau, progenitor of the Edomites. Bereshit 36:43 + 191 Then Judah said to his daughter in law Tamar, "Remain as a widow in your father's house until my son Shelah grows up," for he said, "Lest he too die, like his brothers." So Tamar went, and she remained in her father's house. Bereshit 38:11 + 188 Many days passed, and Shua's daughter, Judah's wife, died; and Judah was consoled, and he went up to watch over his sheepshearers he and Hirah, his Adullamite friend to Timnah. Bereshit 38:12 + 166 And he said, Behold, I have heard that there is grain being sold in Egypt. Go down there and buy us some from there, so that we will live and not die. Bereshit 42:2 + 146 And bring your youngest brother to me, so that your words may be verified, and you will not die." And they did so. Bereshit 42:20 + 173 And Judah said to Israel, his father, Send the lad with me, and we will get up and go, and we will live and not die, both we and you and also our young children. Bereshit 43:8 + 157 Whichever one of your servants with whom it is found shall die, and also we will be slaves to my master. Bereshit 44:9 + 179 And we said to my lord, The boy cannot leave his father, for if he leaves his father, he will die. Bereshit 44:22 + 143 It will come to pass, when he sees that the boy is gone, he will die, and your servants will have brought down the hoary head of your servant, our father, in grief to the grave. Bereshit 44:31 + 166 And Israel said, Enough! My son Joseph is still alive. I will go and see him before I die. Bereshit 45:28 + 171 And the sons of Judah were Er, Onan, Shelah, Perez, and Zerah. Now Er and Onan had died in the land of Canaan; and the sons of Perez were Hezron and Hamul. Bereshit 46:12 + 160 And Israel said to Joseph, I will die this time, since I have seen your face, that you are still alive. Bereshit 46:30 + 177 Now the money was depleted from the land of Egypt and from the land of Canaan, and all the Egyptians came to Joseph, saying, "Give us food; why should we die in your presence, since the money has been used up?" Bereshit 47:15 + 198 That year ended, and they came to him in the second year, and they said to him, We will not hide from my lord, for insofar as the money and the property in animals have been forfeited to my lord, nothing remains before my lord, except our bodies and our farmland. Bereshit 47:18 + 194 Why should we die before your eyes, both we and our farmland? Buy us and our farmland for food, so that we and our farmland will be slaves to Pharaoh, and give us seed, so that we live and not die, and the soil will not lie fallow." Bereshit 47:19 + 194 When the time drew near for Israel to die, he called his son Joseph and said to him, "If I have now found favor in your eyes, now place your hand beneath my thigh, and you shall deal with me with lovingkindness and truth; do not bury me now in Egypt. Bereshit 47:29 + 173 As for me, when I came from Padan, Rachel died to me in the land of Canaan on the way, when there was still a stretch of land to come to Ephrath, and I buried her there on the way to Ephrath, which is Bethlehem." Bereshit 48:7 + 197 And Israel said to Joseph, Behold, I am going to die, and God will be with you, and He will return you to the land of your forefathers. Bereshit 48:21 + 184 My father adjured me, saying, Behold, I am going to die. In my grave, which I dug for myself in the land of Canaan, there you shall bury me. So now, please let me go up and bury my father and return. Bereshit 50:5 + 166 Now Joseph's brothers saw that their father had died, and they said, Perhaps Joseph will hate us and return to us all the evil that we did to him. Bereshit 50:15 + 226 Joseph said to his brothers, I am going to die; God will surely remember you and take you up out of this land to the land that He swore to Abraham, to Isaac, and to Jacob. Bereshit 50:24 + 202 And Joseph died at the age of one hundred ten years, and they embalmed him and he was placed into the coffin in Egypt. Bereshit 50:26 + 182 Now Joseph died, as well as all his brothers and all that generation. Shemot 1:6 + 199 Now it came to pass in those many days that the king of Egypt died, and the children of Israel sighed from the labor, and they cried out, and their cry ascended to God from the labor. Shemot 2:23 + 171 The Lord said to Moses in Midian, Go, return to Egypt, for all the people who sought your life have died. Shemot 4:19 + 150 And the fish that are in the Nile will die, and the Nile will become putrid, and the Egyptians will weary in their efforts to drink water from the Nile. Shemot 7:18 + 176 The Lord said to Moses, Say to Aaron, Take your staff and stretch forth your hand over the waters of Egypt, over their rivers, over their canals, over their ponds, and over all their bodies of water, and they will become blood, and there will be blood throughout the entire land of Egypt, even in wood and in stone. Shemot 7:19 + 150 And the fish that were in the Nile died, and the Nile became putrid; the Egyptians could not drink water from the Nile, and there was blood throughout the entire land of Egypt. Shemot 7:21 + 143 And the Lord did according to Moses' word, and the frogs died from the houses, from the courtyards, and from the fields. Shemot 8:9 + 155 And the Lord will make a separation between the livestock of Israel and the livestock of Egypt, and nothing of the children of Israel will die. Shemot 9:4 + 149 God did this thing on the morrow, and all the livestock of the Egyptians died, but of the livestock of the children of Israel not one died. Shemot 9:6 + 161 And Pharaoh sent, and behold, not even one of the livestock of Israel died, but Pharaoh's heart became hardened, and he did not let the people out. Shemot 9:7 + 200 And now, send, gather in your livestock and all that you have in the field, any man or beast that is found in the field and not brought into the house the hail shall fall on them, and they will die. Shemot 9:19 + 150 Pharaoh said to him, Go away from me! Beware! You shall no longer see my face, for on the day that you see my face, you shall die! Shemot 10:28 + 139 And every firstborn in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the slave woman who is behind the millstones, and every firstborn animal. Shemot 11:5 + 175 They said to Moses, Is it because there are no graves in Egypt that you have taken us to die in the desert? What is this that you have done to us to take us out of Egypt? Shemot 14:11 + 128 Isn't this the thing about which we spoke to you in Egypt, saying, Leave us alone, and we will serve the Egyptians, because we would rather serve the Egyptians than die in the desert. Shemot 14:12 + 186 The children of Israel said to them, If only we had died by the hand of the Lord in the land of Egypt, when we sat by pots of meat, when we ate bread to our fill! For you have brought us out into this desert, to starve this entire congregation to death. Shemot 16:3 + 203 The people thirsted there for water, and the people complained against Moses, and they said, Why have you brought us up from Egypt to make me and my children and my livestock die of thirst? Shemot 17:3 + 152 They said to Moses, You speak with us, and we will hear, but let God not speak with us lest we die. Shemot 20:16 + 110 One who strikes a man so that he dies shall surely be put to death. Shemot 21:12 + 137 But if a man plots deliberately against his friend to slay him with cunning, even from My altar you shall take him to die. Shemot 21:14 + 122 And if men quarrel, and one strikes the other with a stone or with a fist, and he does not die but is confined to his bed, Shemot 21:18 + 113 And should a man strike his manservant or his maidservant with a rod, and that one die under his hand, he shall surely be avenged. Shemot 21:20 + 206 And if a bull gores a man or a woman and that one dies, the bull shall surely be stoned, and its flesh shall not be eaten, and the owner of the bull is clear. Shemot 21:28 + 131 And if a man's bull strikes his friend's bull and it dies, they shall sell the live bull and divide the money received for it, and they shall also divide the dead body. Shemot 21:35 + 138 If, while breaking in, the thief is discovered, and he is struck and dies, it is as if he has no blood. Shemot 22:1 + 135 If a man gives his neighbor a donkey, a bull, a lamb, or any animal for safekeeping, and it dies, breaks a limb, or is captured, and no one sees it, Shemot 22:9 + 151 And if a person borrows an animal from his neighbor and it breaks a limb or dies, if its owner is not with him, he shall surely pay. Shemot 22:13 + 144 It shall be on Aaron when he performs the service, and its sound shall be heard when he enters the Holy before the Lord and when he leaves, so that he will not die. Shemot 28:35 + 162 They shall be worn by Aaron and by his sons when they enter the Tent of Meeting or when they approach the altar to serve in the Holy, so they will not bear iniquity and die. It shall be a perpetual statute for him and for his descendants after him. Shemot 28:43 + 137 When they enter the Tent of Meeting, they shall wash with water so that they will not die; or when they approach the altar to serve, to make a fire offering rise up in smoke to the Lord, Shemot 30:20 + 128 They shall wash their hands and feet so that they will not die; this shall be for them a perpetual statute, for him and for his descendants, for their generations. Shemot 30:21 + 125 And you shall stay day and night for seven days at the entrance to the Tent of Meeting. You shall observe the Lord's command, so that you will not die, for thus I was commanded. Vayikra 8:35 + 114 And fire went forth from before the Lord and consumed them, and they died before the Lord. Vayikra 10:2 + 152 And Moses said to Aaron and to Eleazar and to Ithamar, his sons, Do not leave your heads unshorn, and do not rend your garments, so that you shall not die, and lest He be angry with the entire community, but your brothers, the entire house of Israel, shall bewail the conflagration that the Lord has burned. Vayikra 10:6 + 123 And do not go out of the entrance of the Tent of Meeting, lest you die, because the Lord's anointing oil is upon you. And they did according to Moses order. Vayikra 10:7 + 124 Do not drink wine that will lead to intoxication, neither you nor your sons with you, when you go into the Tent of Meeting, so that you shall not die. This is an eternal statute for your generations, Vayikra 10:9 + 117 And they shall be an abomination for you. You shall not eat of their flesh, and their dead bodies you shall hold in abomination. Vayikra 11:11 + 113 And through these you will become unclean; anyone who touches their dead bodies will be unclean until evening; Vayikra 11:24 + 119 If an animal that you normally eat, dies, one who touches its carcass shall be unclean until evening. Vayikra 11:39 + 126 And you shall separate the children of Israel from their uncleanness, so that they will not die on account of their uncleanness, if they defile My Sanctuary which is in their midst. Vayikra 15:31 + 127 And the Lord spoke to Moses after the death of Aaron's two sons, when they drew near before the Lord, and they died. Vayikra 16:1 + 143 And the Lord said to Moses: Speak to your brother Aaron, that he should not come at all times into the Holy within the dividing curtain, in front of the cover that is upon the ark, so that he should not die, for I appear over the ark cover in a cloud. Vayikra 16:2 + 121 And he shall place the incense upon the fire, before the Lord, so that the cloud of the incense shall envelope the ark cover that is over the tablets of Testimony, so that he shall not die. Vayikra 16:13 + 125 You shall not make cuts in your flesh for a person who died. You shall not etch a tattoo on yourselves. I am the Lord. Vayikra 19:28 + 118 And a man who lies with his aunt he has uncovered his uncle's nakedness; they shall bear their transgression; they shall die childless. Vayikra 20:20 + 98 And he shall not come upon any dead bodies; he shall not defile himself for his father or his mother. Vayikra 21:11 + 146 They shall keep My charge and not bear a sin by eating it while unclean and thereby die through it since they will have desecrated it. I am the Lord Who sanctifies them. Vayikra 22:9 + 111 Nadab and Abihu died before the Lord when they brought alien fire before the Lord in the Sinai desert, and they had no children. Eleazar and Ithamar, however, served as kohanim in the presence of Aaron, their father. Bamidbar 3:4 + 138 Aaron and his sons shall finish covering the Holy and all the vessels of the Holy when the camp is set to travel, and following that, the sons of Kohath shall come to carry them, but they shall not touch the sacred objects for then they will die. These are the burden of the sons of Kohath for the Tent of Meeting. Bamidbar 4:15 + 115 Do this for them, so they should live and not die, when they approach the Holy of Holies. Aaron and his sons shall first come and appoint each man individually to his task and his load. Bamidbar 4:19 + 101 They shall not come in to see when the holy vessels are being wrapped up, lest they die. Bamidbar 4:20 + 97 To his father, to his mother, to his brother, or to his sister, he shall not defile himself if they die, for the crown of his God is upon his head. Bamidbar 6:7 + 121 If someone in his presence dies unexpectedly or suddenly, and causes the nazirite head to become defiled, he shall shave off the hair of his head on the day of his purification; on the seventh day, he shall shave it off. Bamidbar 6:9 + 102 The people cried out to Moses; Moses prayed to the Lord, and the fire died down. Bamidbar 11:2 + 113 But now, our bodies are dried out, for there is nothing at all; we have nothing but manna to look at. Bamidbar 11:6 + 81 For the tribe of Zebulun, Gaddiel the son of Sodi. Bamidbar 13:10 + 127 All the children of Israel complained against Moses and Aaron, and the entire congregation said, "If only we had died in the land of Egypt, or if only we had died in this desert. Bamidbar 14:2 + 98 I, the Lord, have spoken if I will not do this to the entire evil congregation who have assembled against me; in this desert they will end, and there they will die. Bamidbar 13:35 + 81 The men who spread an evil report about the Land died in the plague, before the Lord. Bamidbar 14:37 + 78 If these men die as all men die and the fate of all men will be visited upon them, then the Lord has not sent me. Bamidbar 16:29 + 91 The number of dead in the plague was fourteen thousand, seven hundred, besides those who died because of the matter of Korah. Bamidbar 17:14 + 97 The Lord said to Moses: Put Aaron's staff back in front of the Testimony as a keepsake and a sign for rebellious ones. Then their complaints against Me will end and they will not die. Bamidbar 17:25 + 84 Whoever comes the closest to the Mishkan of the Lord dies! Have we been consigned to die? Bamidbar 17:28 + 88 They shall keep your charge and the charge of the Tent, and they shall not approach the holy vessels or the altar, so that neither they nor you will die. Bamidbar 18:3 + 103 And you and your sons shall keep your kehunah in all matters concerning the altar, and concerning what is within the dividing screen, and you shall serve; the service as a gift I have given your kehunah, and any outsider non-kohen who approaches shall die. Bamidbar 18:7 + 83 The children of Israel shall therefore no longer approach the Tent of Meeting, lest they bear sin and die. Bamidbar 18:22 + 103 After you separate the choicest part from it, you shall not bear any sin on account of it, but you shall not profane the sacred offerings of the children of Israel, so that you shall not die. Bamidbar 18:32 + 107 Whoever touches the corpse of a human soul which dies, and he does not cleanse himself, he has defiled the Mishkan of the Lord, and that soul shall be cut off from Israel. For the sprinkling water was not sprinkled on him, so he remains unclean, and his uncleanness remains upon him. Bamidbar 19:13 + 89 This is the law: if a man dies in a tent, anyone entering the tent and anything in the tent shall be unclean for seven days. Bamidbar 19:14 + 96 The entire congregation of the children of Israel arrived at the desert of Zin in the first month, and the people settled in Kadesh. Miriam died there and was buried there. Bamidbar 20:1 + 95 The people quarreled with Moses, and they said, If only we had died with the death of our brothers before the Lord. Bamidbar 20:3 + 85 Why have you brought the congregation of the Lord to this desert so that we and our livestock should die there? Bamidbar 20:4 + 92 Strip Aaron of his garments and dress Eleazar his son with them. Then Aaron shall be gathered in to his people and die there. Bamidbar 20:26 + 100 Moses then stripped Aaron of his garments and dressed Eleazar his son in them, and Aaron died there on the top of the mountain. Then Moses and Eleazar descended from the mountain. Bamidbar 20:28 + 95 The people spoke against God and against Moses, "Why have you brought us up out of Egypt to die in this desert, for there is no bread and no water, and we are disgusted with this rotten bread." Bamidbar 21:5 + 97 The Lord sent against the people the venomous snakes, and they bit the people, and many people of Israel died. Bamidbar 21:6 + 118 Who counted the dust of Jacob or the number of a fourth of or, of the seed of Israel? May my soul die the death of the upright and let my end be like his. Bamidbar 23:10 + 84 Those that died in the plague numbered twenty four thousand. Bamidbar 25:9 + 90 And the earth opened its mouth and swallowed them and Korah, when that assembly died, and when fire destroyed two hundred and fifty men, and they became a sign. Bamidbar 26:10 + 82 Korah's sons, however, did not die. Bamidbar 26:11 + 68 The sons of Judah were Er and Onan, but Er and Onan died in the land of Canaan. Bamidbar 26:19 + 77 Nadab and Abihu died when they offered up an unauthorized fire before the Lord. Bamidbar 26:61 + 85 For the Lord had said to them, "They shall surely die in the desert," and no one was left of them but Caleb the son of Jephunneh and Joshua the son of Nun. Bamidbar 26:65 + 83 "Our father died in the desert, but he was not in the assembly that banded together against the Lord in Korah's assembly, but he died for his own sin, and he had no sons. Bamidbar 27:3 + 95 Speak to the children of Israel saying: If a man dies and has no son, you shall transfer his inheritance to his daughter. Bamidbar 27:8 + 85 Eleazar the kohen said to the soldiers returning from battle, This is the statute that the Lord commanded Moses. Bamidbar 31:21 + 88 And you shall levy a tax for the Lord from the soldiers who went out to battle: one soul out of every five hundred, from the people, from the cattle, from the donkeys, and from the sheep. Bamidbar 31:28 + 100 They said to Moses, Your servants counted the soldiers who were in our charge, and not one man was missing from us. Bamidbar 31:49 + 76 The soldiers had seized spoils for themselves. Bamidbar 31:53 + 104 The anger of the Lord flared against Israel, and He made them wander in the desert for forty years until the entire generation who had done evil in the eyes of the Lord had died out. Bamidbar 32:13 + 94 Aaron the kohen ascended Mount Hor at the Lord's bidding and died there, on the first day of the fifth month in the fortieth year of the children of Israel's exodus from Egypt. Bamidbar 33:38 + 65 Aaron was one hundred and twenty three years old when he died at Mount Hor. Bamidbar 33:39 + 86 These cities shall serve you as a refuge from an avenger, so that the murderer shall not die until he stands in judgment before the congregation. Bamidbar 35:12 + 71 If he struck him with an iron instrument and he dies, he is a murderer, and the murderer shall be put to death. Bamidbar 35:16 + 77 If he struck him with a fist sized stone which is deadly, and he dies, he is a murderer, and the murderer shall be put to death. Bamidbar 35:17 + 84 Or with a fist sized wooden instrument which is deadly,and he dies, he is a murderer, and the murderer shall be put to death. Bamidbar 35:18 + 84 If, out of hatred, he pushed him, or threw something at him with premeditation, and he died, Bamidbar 35:20 + 88 Or if he maliciously struck him with his hand and he died, the assailant shall be put to death; he is a murderer; the blood avenger may kill the murderer when he meets him. Bamidbar 35:21 + 82 The congregation shall protect the murderer from the hand of the blood avenger, and the congregation shall return him to the city of refuge to which he had fled, and he shall remain there until the Kohen Gadol, who anointed him with the sacred oil, dies. Bamidbar 35:25 + 74 For he shall remain in his city of refuge until the Kohen Gadol dies, and only after the Kohen Gadol has died, may the murderer return to the land which is his possession. Bamidbar 35:28 + 94 Whoever namely the blood avenger kills a person, based on the testimony of witnesses, he shall slay the murderer. A single witness may not testify against a person so that he should die. Bamidbar 35:30 + 72 You shall not accept ransom for one who has fled to his city of refuge, to allow him to return to live in the Land, before the kohen has died. Bamidbar 35:32 + 86 For I will die in this land; I will not cross the Jordan. You, however, will cross, and you will possess this good land. Devarim 4:22 + 104 So now, why should we die? For this great fire will consume us; if we continue to hear the voice of the Lord, our God, anymore, we will die. Devarim 5:22 + 110 The children of Israel journeyed from the wells of B'nei Ya'akan to Moserah; there Aaron died, and there he was buried; and Eleazar his son served as kohen in his stead. Devarim 10:6 + 111 And you shall stone him with stones so that he dies, because he sought to lead you astray from the Lord, your God, Who brought you out of the land of Egypt, out of the house of bondage. Devarim 13:11 + 96 Then you shall bring out that man or that woman who has committed this evil thing, to your cities, the man or the woman, and you shall pelt them with stones, and they shall die. Devarim 17:5 + 121 And the man who acts intentionally, not obeying the kohen who stands there to serve the Lord, your God, or to the judge that man shall die, and you shall abolish evil from Israel. Devarim 17:12 + 99 According to all that you asked of the Lord, your God, in Horeb, on the day of the assembly, saying, "Let me not continue to hear the voice of the Lord, my God, and let me no longer see this great fire, so that I will not die." Devarim 18:16 + 112 But the prophet who intentionally speaks a word in My name, which I did not command him to speak, or who speaks in the name of other gods, that prophet shall die. Devarim 18:20 + 110 As when a man goes with his fellow into the forest to chop wood, and his hand swings the ax to cut down the tree, and the iron flies off the handle, and it reaches his fellow, and he dies he shall flee to one of these cities, and live. Devarim 19:5 + 88 The elders of his city shall send and take him from there and deliver him into the hand of the avenger of the blood, that he may die. Devarim 19:12 + 113 And the officers shall speak to the people, saying, What man is there who has built a new house and has not [yet] inaugurated it? Let him go and return to his house, lest he die in the war, and another man inaugurate it. Devarim 20:5 + 105 And what man is there who has planted a vineyard, and has not [yet] redeemed it? Let him go and return to his house, lest he die in the war, and another man redeem it. Devarim 20:6 + 97 And what man is there who has betrothed a woman and has not [yet] taken her? Let him go and return to his house, lest he die in the war, and another man take her." Devarim 20:7 + 95 And all the men of his city shall pelt him to death with stones, and he shall die. So shall you clear out the evil from among you, and all Israel will listen and fear. Devarim 21:21 + 118 They shall take the girl out to the entrance of her father's house, and the men of her city shall pelt her with stones, and she shall die, for she did a disgraceful thing in Israel, to commit adultery in her father's house. So shall you clear away the evil from among you. Devarim 22:21 + 105 If a man is found lying with a married woman, even both of them shall die the man lying with the woman and the woman. So shall you clear away the evil from Israel. Devarim 22:22 + 114 You shall take them both out to the gate of that city, and you shall pelt them with stones, and they shall die: the girl, because she did not cry out even though she was in the city, and the man, because he violated his neighbor's wife. So shall you clear away the evil from among you. Devarim 22:24 + 108 But if a man finds the betrothed girl in the field, and the man overpowers her and lies with her, then only the man who lay with her shall die. Devarim 22:25 + 122 If the latter husband hates her and writes her a bill of divorce, and places it into her hand and sends her away from his house, or if the latter husband who took her as a wife, dies Devarim 24:3 + 103 If a man is discovered kidnapping any person from among his brothers, of the children of Israel, and treats him as a slave and sells him that thief shall die, so that you shall clear out the evil from among you. Devarim 24:7 + 119 If brothers reside together, and one of them dies having no son, the dead man's wife shall not marry an outsider. Rather, her husband's brother shall be intimate with her, making her a wife for himself, thus performing the obligation of a husband's brother with her. Devarim 25:5 + 110 And the Lord said to Moses, Behold, your days are approaching for you to die. Call Joshua and stand in the Tent of Meeting, and I will inspire him. So Moses and Joshua went, and stood in the Tent of Meeting. Devarim 31:14 + 96 And die on the mountain upon which you are climbing and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people. Devarim 32:50 + 66 May Reuben live and not die, and may his people be counted in the number. Devarim 33:6 + 92 And Moses, the servant of the Lord, died there, in the land of Moab, by the mouth of the Lord. Devarim 34:5 + 95 Moses was one hundred and twenty years old when he died. His eye had not dimmed, nor had he lost his natural freshness. Devarim 34:7 + 129 The more natural or eco-based products you can introduce into your beauty regimen, the more beneficial it is for your skin. It's similar to introducing organic food into your daily diet. Ivanka Trump + 99 My diet has definitely become greener; however, I am a big proponent of everything in moderation. I enjoy having a farm-to-table dinner, as well as indulging in a special, decadent treat on occasion. Ivanka Trump + 113 One thing about television, it brings out personality. People are able to watch me in action. They hear my voice and see my eyes. There's nothing I can hide. That's me. Television brings out your flaws, your weaknesses, your strengths, and you truths. The audience either likes you or it doesn't. Donald Trump + 115 Thanks to Hillary Clinton, Iran is now the dominant Islamic power in the Middle East, and on the road to nuclear weapons. Hillary Clinton's support for violent regime change in Syria has thrown the country into one of the bloodiest civil wars anyone has ever seen - while giving ISIS a launching pad for terrorism against the West. Donald Trump + 110 I do respect them; I have great respect for women. In fact, one of the reasons 'The Apprentice' was such a successful show for so many years, the audience of women was fantastic. Donald Trump + 124 It is time to remember that old wisdom our soldiers will never forget: that whether we are black or brown or white, we all bleed the same red blood of patriots, we all enjoy the same glorious freedoms, and we all salute the same great American Flag. Donald Trump + 97 We've had soldiers that were so badly hurt and killed. I want their families to get something. Donald Trump + 68 Live as if you were to die tomorrow. Learn as if you were to live forever. Gandhi + 110 Love is composed of a single soul inhabiting two bodies. Aristotle + 72 To keep our faith in the fallible soldiers of material manipulations is the cause of repeated birth & death. + 86 In order to live in realization of the soul, we must let our false ego and all of its designations and attachments die + 92 It is not the light that is needed in this world but the warmth because we will die out of cold but not out of darkness + 75 I would rather die a meaningful death than to live a meaningless life. Corazon Aquino + 120 As every divided kingdom falls, so every mind divided between many studies confounds and saps itself. Leonardo da Vinci + 116 I have found that, in the composition of the human body as compared with the bodies of animals, the organs of sense are duller and coarser. Thus, it is composed of less ingenious instruments, and of spaces less capacious for receiving the faculties of sense. Leonardo da Vinci + 109 The beginnings and ends of shadow lie between the light and darkness and may be infinitely diminished and infinitely increased. Shadow is the means by which bodies display their form. The forms of bodies could not be understood in detail but for shadow. Leonardo da Vinci + 104 A beautiful body perishes, but a work of art dies not. Leonardo da Vinci + 91 All knowledge which ends in words will die as quickly as it came to life, with the exception of the written word: which is its mechanical part. Leonardo da Vinci + 92 Science is the captain, and practice the soldiers. Leonardo da Vinci + 114 How many emperors and how many princes have lived and died and no record of them remains, and they only sought to gain dominions and riches in order that their fame might be ever-lasting. Leonardo da Vinci + 101 While I thought that I was learning how to live, I have been learning how to die. Leonardo da Vinci + 113 “What is it that dies? A log of wood dies to become a few planks. The planks die to become a chair. The chair dies to become a piece of firewood, and the firewood dies to become ash. You give different names to the different shapes the wood takes, but the basic substance is there always. If we could always remember this, we would never worry about the loss of anything. We never lose anything; we never gain anything. By such discrimination we put an end to unhappiness. (118-119)” ? Swami Satchidananda, The Yoga Sutras + 114 If I could take a bite of the whole world And feel it on my palate I’d be more happy for a minute or so... But I don’t always want to be happy. Sometimes you have to be Unhappy to be natural... Not every day is sunny. When there’s been no rain for a while, you pray for it to come. So I take unhappiness with happiness Naturally, like someone who doesn’t find it strange That there are mountains and plains And that there are cliffs and grass... What you need is to be natural and calm In happiness and in unhappiness, To feel like someone seeing, To think like someone walking, And when it’s time to die, remember the day dies, And the sunset is beautiful, and the endless night is beautiful... That’s how it is and that’s how it should be... Alberto Caeiro, The Keeper of Sheep + 119 During, he looked away from all the strain, all the scratchiness, all the fights that never got going, he closed his eyes and waited until her smile came back. He allowed himself to believe in that smile, that brilliant counterfeit of joy. Salman Rushdie, The Satanic Verses + 131 The gaudy colouring with which she veiled her unhappiness afforded as little real comfort as the gay uniform of the soldier when it is drawn over his mortal wound. Walter Scott, The Heart of Mid-Lothian + 122 I had never heard her sound so calm, so resigned to her fate. She said she was neither happy nor unhappy, and that was why she couldn't go on. Paulo Coelho, Veronika Decides to Die + 154 The language of The Zohar remedies the soul, even when one does not understand what it says at all. It is similar to one who enters a perfumery; even when he does not take a thing, he still absorbs the fragrance. Rabbi Moshe Chaim Ephraim of Sudilkov + 197 Who Is a Kabbalist? The Kabbalist is a researcher who studies his nature using a proven, time-tested and accurate method. He studies the essence of his existence using tools we can all utilize feelings, intellect and heart. A Kabbalist looks like an ordinary person. He need not have any special skills, talents, or occupation. He need not be a wise man or wear a holy expression. At some point in his life, this ordinary person decided to look for a way in which he would find credible answers to the questions that were troubling him. By utilizing a distinct method of learning, he was successful in acquiring an extra sense a sixth sense which is the spiritual sense. Through this sense, the Kabbalist feels the spiritual spheres as a clear reality, just as we feel our reality here; he receives knowledge about the spiritual spheres, the upper worlds, and the revelation of higher forces. These worlds are called upper worlds, since they are higher than and beyond our world. The Kabbalist ascends from his current spiritual level to the next one. This movement brings him from one upper world to the next. He sees the roots from which everything that exists here has developed, everything that fills our world, including ourselves. The Kabbalist is simultaneously in our world, and in the upper worlds. This quality is shared by all Kabbalists. Kabbalists receive the real information that surrounds us, and feel this reality. Therefore, they can study it, be familiar with it, and teach us about it. They provide a new method through which we can meet the source of our lives, leading us to spirituality. They use books that are written in a special language. We must read these books in a special way, so they become a Vessel for discovering the truth for us as well. In the books they have written, the Kabbalists inform us about the techniques based on mans personal experiences. From their all-encompassing point of view, they have found the way to help those who would follow, and then climb the same ladder as they did. Their method is called the wisdom of Kabbalah. Rav Michael Laitman + 121 Righteous souls may pass away, but they never die. Their energy remains alive and accessible to us in this world. The Zohar + 201 Angel. Communicating With Your Spirit Guides Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than you’ve ever imagined. Here’s how it works. Everyone has Guides. You don’t have to be “special” or “psychic.” Nor do you “earn” their assistance by something you do. If you’re here on Earth, you’ve got Invisible Assistants at your side. So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have. Before you enter a body on this planet, you, like everyone else, works out “rules” with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charge’s awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules. But there’s one requirement that’s part of everyone’s arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin. Just when that First Contact occurs depends upon many factors: the degree of “Forgetting” you achieved during your inbound processing, your soul’s particular “style” or temperament, and the level of its spiritual evolution and awareness. It’s also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here. First Contact may occur with the almost-newborn infant’s pre-verbal, psychic longing for relief as it struggles through its mother’s birth canal. Or, it may come in a stricken soldier’s, “Oh, God, help me…” as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance that’s waiting for them. It also doesn’t matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamama—or any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer. This is not to say that the face of Divinity you called out to will not also answer. It’s just that now, because you’ve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at WomanSpiritOracles.com.) Ideally, we’d live our lives here on Earth in such complete communion with our spirits, souls and bodies that we’d need no assistance from beyond the Veil. We’d feel our spirit’s joy. We’d pay attention to our bodies and heed the messages it sends us about its needs. We’d feel the longings of our souls and act on them, following the soul’s signals to turn ourselves away from pain and toward those things that bring us even more Joy. We’d be faced with challenges, of course—this Game of Life we come here to play would be boring without them—but because we’d be so attuned to the soul, we’d quickly and happily overcome them. Yes, well, that’s how it’s supposed to work. But here’s what happens when things aren’t working quite that well. First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. You—the ego, the persona you’ve developed in this life—may be miserable or ignoring soul’s desires or doing things that limit your body (which is your soul’s vehicle here). Whatever the reason, your soul is frustrated because it’s not having the experiences it came to have. If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can do—and they can only do it if your agreement allows—is to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a “cosmic smacked upside the head.” And yes, your ego is highly unlikely to regard this new life crisis as “help.” But your soul will. In its view, you’re on the wrong track; you’re wasting its life and it will welcome whatever it takes to get you back on Right Path. If First Contact has already occurred—or, if the “Cosmic” is successful, once it does—your Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. They’ve observed your ego’s needs, motives, hopes and fears, and—appearances not withstanding—they’re not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to “get” what you need to know. They’ll use dreams, music, colors, “coincidences,” oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else fails—they’ll use whatever works. You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels “important” in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark that’s just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a tree’s shape or river’s bend that perfectly illustrates what’s really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek. Your Guides may, if nothing else works, even “talk” to you in your native language. But unless you’ve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because they’ll use Whatever Works. IN5D.COM + 344 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job? I hate seeing you wallow in unemployment for so long.” She smiled and said, “Wow. I have been unemployed a really long time. That’s weird… I like it!” Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while. In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!” It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that! Anything but that!” It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job. But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea. In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself. There are far better ways to make a living than selling yourself into indentured servitude. Here are some reasons you should do everything in your power to avoid getting a job: 1. Income for dummies. Getting a job and trading your time for money may seem like a good idea. There’s only one problem with it. It’s stupid! It’s the stupidest way you can possibly generate income! This is truly income for dummies. Why is getting a job so dumb? Because you only get paid when you’re working. Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working? Have you never considered that it might be better to be paid even when you’re not working? Who taught you that you could only earn income while working? Some other brainwashed employee perhaps? Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too? Why not get paid 24/7? Get paid whether you work or not. Don’t your plants grow even when you aren’t tending to them? Why not your bank account? Who cares how many hours you work? Only a handful of people on this entire planet care how much time you spend at the office. Most of us won’t even notice whether you work 6 hours a week or 60. But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it. We don’t care about your time — we only care enough to pay for the value we receive. Do you really care how long it took me to write this article? Would you pay me twice as much if it took me 6 hours vs. only 3? Non-dummies often start out on the traditional income for dummies path. So don’t feel bad if you’re just now realizing you’ve been suckered. Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way. And of course there is a better way. The key is to de-couple your value from your time. Smart people build systems that generate income 24/7, especially passive income. This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work. The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not. From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income. This web site is an example of such a system. At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either. I write each article just once (fixed time investment), and people can extract value from them year after year. The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account. It’s not perfectly passive, but I love writing and would do it for free anyway. But of course it cost me a lot of money to launch this business, right? Um, yeah, $9 is an awful lot these days (to register the domain name). Everything after that was profit. Sure it takes some upfront time and effort to design and implement your own income-generating systems. But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs. Once you get going, you won’t have to work so many hours to support yourself. Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money? If you want to keep working long hours because you enjoy it, go right ahead. If you want to sit around doing nothing, feel free. As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not. Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged. Nobody is born knowing how to start a business or generate investment income, but you can easily learn it. How long it takes you to figure it out is irrelevant because the time is going to pass anyway. You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave. This isn’t all or nothing. If your system only generates a few hundred dollars a month, that’s a significant step in the right direction. 2. Limited experience. You might think it’s important to get a job to gain experience. But that’s like saying you should play golf to get experience playing golf. You gain experience from living, regardless of whether you have a job or not. A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all. Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician. The problem with getting experience from a job is that you usually just repeat the same limited experience over and over. You learn a lot in the beginning and then stagnate. This forces you to miss other experiences that would be much more valuable. And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat. In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years. Will your job even exist then? Consider this. Which experience would you rather gain? The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again? Now I don’t know about you, but I’d rather have the latter experience. That seems a lot more useful in the real world, wouldn’t you say? 3. Lifelong domestication. Getting a job is like enrolling in a human domestication program. You learn how to be a good pet. Look around you. Really look. What do you see? Are these the surroundings of a free human being? Or are you living in a cage for unconscious animals? Have you fallen in love with the color beige? How’s your obedience training coming along? Does your master reward your good behavior? Do you get disciplined if you fail to obey your master’s commands? Is there any spark of free will left inside you? Or has your conditioning made you a pet for life? Humans are not meant to be raised in cages. You poor thing… 4. Too many mouths to feed. Employee income is the most heavily taxed there is. In the USA you can expect that about half your salary will go to taxes. The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck. But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits. Even the rent for the office space you consume is considered, so you must generate that much more value to cover it. You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it. Another chunk of your income goes to owners and investors. That’s a lot of mouths to feed. It isn’t hard to understand why employees pay the most in taxes relative to their income. After all, who has more control over the tax system? Business owners and investors or employees? You only get paid a fraction of the real value you generate. Your real salary may be more than triple what you’re paid, but most of that money you’ll never see. It goes straight into other people’s pockets. What a generous person you are! 5. Way too risky. Many employees believe getting a job is the safest and most secure way to support themselves. Morons. Social conditioning is amazing. It’s so good it can even make people believe the exact opposite of the truth. Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you? Does having only one income stream honestly sound more secure than having 10? The idea that a job is the most secure way to generate income is just silly. You can’t have security if you don’t have control, and employees have the least control of anyone. If you’re an employee, then your real job title should be professional gambler. 6. Having an evil bovine master. When you run into an idiot in the entrepreneurial world, you can turn around and head the other way. When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.” Did you know that the word boss comes from the Dutch word baas, which historically means master? Another meaning of the word boss is “a cow or bovine.” And in many video games, the boss is the evil dude that you have to kill at the end of a level. So if your boss is really your evil bovine master, then what does that make you? Nothing but a turd in the herd. Who’s your daddy? 7. Begging for money. When you want to increase your income, do you have to sit up and beg your master for more money? Does it feel good to be thrown some extra Scooby Snacks now and then? Or are you free to decide how much you get paid without needing anyone’s permission but your own? If you have a business and one customer says “no” to you, you simply say “next.” 8. An inbred social life. Many people treat their jobs as their primary social outlet. They hang out with the same people working in the same field. Such incestuous relations are social dead ends. An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens. Consider what it would be like to go outside and talk to strangers. Ooooh… scary! Better stay inside where it’s safe. If one of your co-slaves gets sold to another master, do you lose a friend? If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist? Why not decide for yourself whom to socialize with instead of letting your master decide for you? Believe it or not, there are locations on this planet where free people congregate. Just be wary of those jobless folk — they’re a crazy bunch! 9. Loss of freedom. It takes a lot of effort to tame a human being into an employee. The first thing you have to do is break the human’s independent will. A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations. This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible. Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question. Stir in some office politics for good measure, and we’ve got a freshly minted mind slave. As part of their obedience training, employees must be taught how to dress, talk, move, and so on. We can’t very well have employees thinking for themselves, now can we? That would ruin everything. God forbid you should put a plant on your desk when it’s against the company policy. Oh no, it’s the end of the world! Cindy has a plant on her desk! Summon the enforcers! Send Cindy back for another round of sterility training! Free human beings think such rules and regulations are silly of course. The only policy they need is: “Be smart. Be nice. Do what you love. Have fun.” 10. Becoming a coward. Have you noticed that employed people have an almost endless capacity to whine about problems at their companies? But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault. It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards. If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free. You’ve become your master’s property. When you work around cowards all day long, don’t you think it’s going to rub off on you? Of course it will. It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear: first courage… then honesty… then honor and integrity… and finally your independent will. You sold your humanity for nothing but an illusion. And now your greatest fear is discovering the truth of what you’ve become. I don’t care how badly you’ve been beaten down. It is never too late to regain your courage. Never! Still want a job? If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness. It’s all part of the conditioning. But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all. This is only a reminder of what you already know. You can deny your cage all you want, but the cage is still there. Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath. If any of this makes you mad, that’s a step in the right direction. Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time. Any emotion — even confusion — is better than apathy. If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage. And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be. Happily jobless What’s the alternative to getting a job? The alternative is to remain happily jobless for life and to generate income through other means. Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it. One of the simplest and most accessible ways is to start your own business. Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it. It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy. Then you can buy your own Scooby Snacks for a change. And of course everything you learn along the way, you can share with others to generate even more value. So even your mistakes can be monetized. One of the greatest fears you’ll confront is that you may not have any real value to offer others. Maybe being an employee and getting paid by the hour is the best you can do. Maybe you just aren’t worth that much. That line of thinking is all just part of your conditioning. It’s absolute nonsense. As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it. There’s only one thing that prevents you from seeing this truth — fear. All you really need is the courage to be yourself. Your real value is rooted in who you are, not what you do. The only thing you need actually do is express your real self to the world. You’ve been told all sort of lies as to why you can’t do that. But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway. The next time someone says to you, “Get a job,” I suggest you reply as Curly did: “No, please… not that! Anything but that!” Then poke him right in the eyes. You already know deep down that getting a job isn’t what you want. So don’t let anyone try to tell you otherwise. Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so. Years from now you’ll look back and realize it was one of the best decisions you ever made. Final thoughts While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details. About the author: Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month. + 171 The Science of The Heart: Our Hearts Actually Have It’s Own Intelligence We all know the difference between good vibes and bad vibes, but what is really happening at a scientific level when we talk about “vibes”? Or what about when we know someone is a bad person and can feel it in our gut, only to later find out that they are abusive and manipulative? While there is an energetic and spiritual side to this question, there is also a hard scientific explanation of what is occurring when we tap into the vibes of other people. With the development of new scientific instruments, intuition is now something being studied using the scientific method. The electromagnetic field of the heart The heart generates a powerful and measurable electromagnetic field. Magnetocardiography is the science of measure the field that is produced by the electrical activity within the heart. It’s mainstream scientific knowledge that the resonant frequencies of the field of your heart interacts with the fields of others around you. This effect is super strong within the first several feet in particular, but has been reported to be measured even at a distance of hundreds of meters. Most of us know that the heart holds an energy system of its own and is one of the 7 main chakras within our energy field, and that our heart centers can interact with the heart centers of others. But it turns that it’s more than just an energy center for emotions, spiritual health, or even nervous system activity. The heart almost acts as a second mind with its own sense of awareness. The Institute of Heartmath is an organization that focuses on the science of the heart and its relationship to the brain, nervous system, and the energy of the planet. Their studies have shown time and time again that the heart is a “little brain” and has an intuitive intelligence of it’s own independent of the mind. “We observed that the heart was acting as though it had a mind of its own and was profoundly influencing the way we perceive and respond to the world. In essence, it appeared that the heart was affecting intelligence and awareness.” The studies proving the heart’s intuitive intelligence In this study, 26 participants were shown a series of 45 pictures. 30 of the pictures were neutral, and 15 of them were emotionally arousing. The participants were hooked up to an electrocardiogram to measure cardiac accelerations and decelerations, and an electroencephalogram to measure heart-beat evoked “potentials” on the surface on the skin. What the found was incredible. A significantly greater heart rate deceleration occurred prior to future emotional stimuli compared to calm stimuli, and there was a significant difference in the refraction period within cardiac cycles for the emotional versus the calm. Both the heart and the brain were responding to the emotionally arousing photos prior to them even being seen by the person in linear time, but the heart was receiving the intuitive information prior to the brain. The also found that there was a large difference in intuitive intelligence between males and females, and the females pick up on intuitive information more often and at a quicker rate than men did. So the spiritual concept of females being more in touch with their intuitive and emotions is not just New Age philosophy. It’s now scientifically proven that intuition is real, the heart plays a more important role in intuitive information than the brain, and that females are more heart-centered. As they concluded in the original study found here: Once the prestimulus information is received in the psychophysiologic systems, it appears to be processed in the same way as conventional sensory input. This study presents compelling evidence that the body’s perceptual apparatus is continuously scanning the future. Why this is so amazing When you are in a room with someone and are picking up on their “vibes”, the electromagnetic field of your heart is resonating with theirs. Physiologically, you are literally interacting with the energy field of that person in a way that is scientifically measurable using a superconducting quantum interference device. At the same time, your heart is also picking up on things intuitively before stimulus has even presented itself as an event in space-time. You can feel even more confident in trusting your intuition knowing that it’s literally the intelligence of your heart continuously scanning the future for you. When you feel something wrong inside your heart center or when you get a bad feeling about someone around you, it’s not just a feeling. It’s your heart’s intelligence trying to protect you and warn you of potential threats and dangers around you. Trust the feelings and experiences you have inside your heart center, and allow yourself to fully feel and connect with whatever it is that arises within it. Just like you listen to the thoughts that arise with in the mind in your heart, it’s as equally important to listen to the intuitive feelings that arise within the mind of the heart. www.thespiritscience.net + 232 Hands fed two beautiful swan Their wish and less own The Ether is amazing level Optimism kills our evil Give neighbor your love Polar bear joys mazal tov Loneliness is like ice air We have not time to fear All questions in your heart Sun's love so perfect art Ladies likes amazing fire Kiss your lips and hug hair Waterfall is our childhood Freedom in this hollywood Black war or white peace We need understand this Life is like one traveling Anger is not good for king Holy land is very fine Just one love is our aim + 95 I'm not a puppet. I wasn't made by the west to go to the west or any other country. I'm Syrian. I'm made in Syria. I have to live in Syria and die in Syria. Bashar Assad + 110 El-Shaddai, El-Shaddai, El-Elyon na Adonai Age to age You're still the same By the power of the name El-Shaddai, El-Shaddai, Erkahmka na Adonai We will praise and lift You high, El-Shaddai Through Your love and through the ram You saved the son of Abraham Through the power of Your hand Turned the sea into dry land To the outcast on her knees You were the God who really sees And by Your might You set Your children free El-Shaddai, El-Shaddai, El-Elyon na Adonai Age to age You're still the same By the power of the name El-Shaddai, El-Shaddai, Erkahmka na Adonai We will praise and lift You high, El-Shaddai Through the years You made it clear That the time of Christ was near Though the people couldn't see What Messiah ought to be Though Your Word contained the plan They just would not understand Your most awesome work was done Through the frailty of Your Son El-Shaddai, El-Shaddai, El-Elyon na Adonai Age to age You're still the same By the power of the name El-Shaddai, El-Shaddai, Erkahmka na Adonai I will praise You till I die, El-Shaddai El-Shaddai, El-Shaddai, El-Elyon na Adonai Age to age You're still the same By the power of the name El-Shaddai, El-Shaddai, Erkahmka na Adonai I will praise You till I die, El-Shaddai Amy Grant El-Shaddai + 115 Since King David took Jerusalem as his capital, Jews have dwelled inside its walls with only two interruptions; when Roman invaders forbade them access to the city and again, when under Jordanian occupation, Jews, regardless of nationality, were refused entry into the old Jewish quarter to meditate and pray at the Wall, the last vestige of Solomon's temple. It is important to remember: had Jordan not joined Egypt and Syria in the war against Israel, the old city of Jerusalem would still be Arab. Clearly, while Jews were ready to die for Jerusalem they would not kill for Jerusalem. Elie Wiesel + 104 When you die, others who think they know you, will concoct things about you... Better pick up a pen and write it yourself, for you know yourself best. Sholom Aleichem + 122 Torah Learning for the Creative Individual Outstanding people who are involved in Torah and who have a talent and inner predilection for ethical and poetic studies, for high thoughts and exalted wisdom, may not suppress or nullify that great desire. They must broaden it and make it great. They must every day engage in Torah learning that is broad and that transmits knowledge, wisdom and ability. Such people must dedicate most of their talent to such learning. They should not worry that this dedication may force them to curtail their practical Torah learning, leading them to satisfy themselves with learning that is easy, short and straight, allowing them to simply know the halachah and its reasoning clearly, and allowing them to simply clarify everything in its time with the calm learning of breadth of knowledge in (a) halachah, (b) the basic Talmud discussions and (c) the various approaches of the sages. This will not keep them from being sharp. True Torah sharpness is naturally born of this learning [mentioned above] of itself, and appears when it is needed. One does not need to work hard and spend a great deal of time on pilpul. As it is, most pilpul is intended for those [who, not being poetic,] turn to it to fulfill the thirst of their soul for the breadth of Torah and powerful intellectual freedom. A little pilpul is always good, even for those who are mostly involved in very spiritual matters; but the basic concern of these sensitive souls must be “to open the eyes of the blind; to bring the prisoner out of the jail; to take the man sitting in darkness out of his cell” (Is. 42:7). Eder Hay’kar, p. 140 + 115 To Expel Coarseness It is an established principle that if you see that your success lies in the Torah’s spirituality and mystical teachings, and if you find learning halachah in depth difficult, your inner obligation is to set aside the majority of your time to that study that fits your spirit. Similarly, if you see that learning the secrets of the Torah is sanctifying you, is raising your spirit and bringing you close to holiness with a feeling in your heart and inner mind, and you do not see this desirable fruit from your exoteric studies—and, more than that, they do not suffice to expel from you the coarseness of your proclivities that you sense in your spirit—this is a definite sign that your rectification lies in learning your portion of the inner light of the Torah’s mysticism. When you feel within yourself such a clarity and purity that the exoteric learning will also support you in [rising in] holiness, you will be able to expand your boundary until you will fulfill your purpose well and come back to gain more pleasure in the teachings of the supernal secrets “for sustenance, for satiety and for fine garments” (Isaiah 23:18). When everything is for the sake of heaven, with pure intent, “He does not despise the suffering of the impoverished” (Psalms 22:25). Orot Hatorah 10:3 + 107 I love quotations because it is a joy to find thoughts one might have, beautifully expressed with much authority by someone recognized wiser than oneself. Marlene Dietrich + 99 Optimists and pessimists die the same way. They just live differently. I prefer to live as an optimist. Shimon Peres, 2005 + 112 A new flood is foretold and nothing can be done to prevent it; in three days, the waters will wipe out the world. The greatest leaders of the major religions go on worldwide television to make their final plea. The leader of Buddhism pleads with everyone to become a Buddhist; that way, they will at least find salvation in heaven. The Pope goes on television and shakes his fists to the audience, "It is still not too late to accept Jesus!" he cries. The Chief Rabbi of Israel approaches the podium...stands silent for what seems to be an eternity...looks directly into the lens of the center camera and slowly but solemnly states, "My people"...he pauses once again and continues..."We have three days to learn to live under water"... + 109 A Jewish woman from Chelm went to the market one day to buy herring and a loaf of bread. "How much is it?" she asked the storekeeper. "14 cents," answered the storekeeper to the lady. "14! For what?" asked the Jewish lady. "I think it's 11." The storekeeper explained: The herring costs 7 cents, and the loaf of bread costs 7 cents also. So together it comes to 14 cents." "I know different. To the best of my recollection, 7 and 7 is 11." "What are your saying?" "As far as I know, 7 and 7 is 11...I had already had 4 children when my first husband died. When I married a second time, my second husband also had 4 children from his first wife. After getting married, we had 3 children together. So each of us had 7 children, and together we had 11! Obviously, 7 and 7 is 11." + 105 After Adam was created, there he was in the Garden of Eden all alone. Of course it wasn't good for him to be all by himself, so the Lord came down to visit. "Adam," He said, "I have a plan to make you much, much happier. I'm going to give you a companion, a help mate for you -- someone who will fulfill your every need and desire. Someone who will be faithful, loving, and obedient. Someone who will make you feel wonderful every day of your life." Adam was stunned. "That's sounds incredible!" "Well, it is," replied the Lord. "But it doesn't come for free. In fact, this is someone so special that it's going to cost you an arm and a leg." "That's a pretty high price to pay," said Adam. "What can I get for a rib?" + 144 A nice Jewish girl brings home her fiance to meet her parents. After dinner, her mother tells her father to find out about the young man. He invites the fiance to his study for schnapps. "So what are your plans?" the father asks the fiance. "I am a Torah scholar," he replies. "A Torah scholar." the father says. "Admirable, but what will you do to provide a nice house for my daughter to live in, as she's accustomed to?" "I will study," the young man replies, "and God will provide for us." "And how will you buy her a beautiful engagement ring, such as she deserves?" asks the father. "I will concentrate on my studies," the young man replies, "God will provide for us." "And children?" asks the father. "How will you support children?" "Don't worry, sir, God will provide," replies the fiance. The conversation proceeds like this, and each time the father questions, the fiance insists that God will provide. Later, the mother asks "so nu? How did it go?" The father answers, "He has no job and no plans, but the good news is he thinks I'm God." + 82 Congratulations to all these amazing ladies! + 101 Ashtar Sheran, Eternal life, Heaven and HellThis is where the cause of atheism is to be found! I therefore assert that medical science bears the full blame for the rise of world atheism and political differences. Researchers verifying that the opposite is true, namely that man has an astral soul, are viciously attacked and dismissed in a most unfair way. I will select just one crass example of a medical contortion: Every amputee still feels the limb he physically lost. He feels the limb of his astral soul. Every nerve is present. Physicians explain this phenomenon by asserting that we are only dealing with memory here, an echo of one’s senses. Those aware of the TRUTH would have to laugh, – if the consequences weren’t so dire. The broader masses within nations assume that a scientist with a doctor’s degree is, based on his academic education, is able to think more logically and more reliably that your average citizen. This is another world wide mistake that has dire consequences. I have quite often pointed out the eternal existence of human life to you. I don’t mean the human flesh and blood existence, but the spiritual existence of man. Man is a part of the universe, a perpetual particle of GOD. We gave the fact that there is no peaceful coexistence on Terra a lot of thought. The reason for this can be found in the level of spiritual development on TERRA. One also thinks too superficially in high politics and in diplomacy. A large part of the brain lays completely neglected. It is very important to look far ahead. You are incapable of such projections. The moment your thoughts reach a certain point, they stop even though all important things still remain uncomprehended. This is the reason why most people on Earth find it impossible to grasp the things that lay beyond their demise, the things that await them after they die. You must get used to the fact that your consciousness is immortal.