evil

73345 · 302 · 242.8642384106


+ 692 Everything start up from mercy and finish with mercy. We do not have idle people, we have people without love in their hearts. Give them love. You can give love, but you can not do it... It's really idle. it is evil.


+ 229 Evil chance seldom comes alone


+ 233 Evil communications corrupt good manners


+ 265 Idleness is the mother of all evil


+ 297 It was pride that changed angels into devils; it is humility that makes men as angels. Saint Augustine


+ 388 Our enemies are our evil deeds and their memories, our pride, our selfishness, our malice, our passions, which by conscience or by habit pursue us with a relentlessness past the power of figure to express. George A. Smith


+ 392 Our enemies are our evil deeds and their memories, our pride, our selfishness, our malice, our passions, which by conscience or by habit pursue us with a relentlessness past the power of figure to express. George A. Smith


+ 305 Was it not through pride that the devil became the devil? Christ wanted to serve. The devil wanted to rule. Ezra Taft Benson


+ 322 Pride is the master sin of the devil, and the devil is the father of lies. Edwin Hubbel Chapin


+ 288 Fear is pain arising from the anticipation of evil. Aristotle


+ 357 No notice is taken of a little evil, but when it increases it strikes the eye. Aristotle


+ 369 The generality of men are naturally apt to be swayed by fear rather than reverence, and to refrain from evil rather because of the punishment that it brings than because of its own foulness. Aristotle


+ 297 If God listened to the prayers of men, all men would quickly have perished: for they are forever praying for evil against one another. Epicurus


+ 321 If evil be spoken of you and it be true, correct yourself, if it be a lie, laugh at it. Epictetus


+ 278 It is not he who reviles or strikes you who insults you, but your opinion that these things are insulting. Epictetus


+ 305 Whenever you are angry, be assured that it is not only a present evil, but that you have increased a habit. Epictetus


+ 315 There is nothing good or evil save in the will. Epictetus


+ 352 Ignorance, the root and stem of all evil. Plato


+ 295 No evil can happen to a good man, either in life or after death. Plato


+ 354 Entire ignorance is not so terrible or extreme an evil, and is far from being the greatest of all; too much cleverness and too much learning, accompanied with ill bringing-up, are far more fatal. Plato


+ 263 Knowledge becomes evil if the aim be not virtuous. Plato


+ 316 To go to the world below, having a soul which is like a vessel full of injustice, is the last and worst of all the evils. Plato


+ 318 Know one knows whether death, which people fear to be the greatest evil, may not be the greatest good. Plato


+ 339 Ignorance of all things is an evil neither terrible nor excessive, nor yet the greatest of all; but great cleverness and much learning, if they be accompanied by a bad training, are a much greater misfortune. Plato


+ 330 To prefer evil to good is not in human nature; and when a man is compelled to choose one of two evils, no one will choose the greater when he might have the less. Plato


+ 326 One who is injured ought not to return the injury, for on no account can it be right to do an injustice; and it is not right to return an injury, or to do evil to any man, however much we have suffered from him. Socrates


+ 317 False words are not only evil in themselves, but they infect the soul with evil. Socrates


+ 343 False words are not only evil in themselves, but they infect the soul with evil. Socrates


+ 365 If somebody asks them, Why, what evil does he practice or teach? they do not know, and cannot tell; but in order that they do not appear to be at a loss, they repeat the ready-made charges which are used against all philosophers about teaching things up in the clouds and under the earth, and having no gods, and making the worse appear the better cause; for they do not like to confess that their pretense of knowledge has been detected — which is the truth...


+ 429 ...if, I say now, when, as I conceive and imagine, God orders me to fulfill the philosopher's mission of searching into myself and other men, I were to desert my post through fear of death, or any other fear; that would indeed be strange, and I might justly be arraigned in court for denying the existence of the gods... then I would be fancying that I was wise when I was not wise. For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good. ...this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men — that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil.


+ 395 If you kill such a one as I am, you will injure yourselves more than you will injure me. Meletus and Anytus will not injure me: they cannot; for it is not in the nature of things that a bad man should injure one better than himself. I do not deny that he may, perhaps, kill him, or drive him into exile, or deprive him of civil rights; and he may imagine, and others may imagine, that he is doing him a great injury: but in that I do not agree with him; for the evil of doing what Anytus is doing — of unjustly taking away another man's life — is greater far.


+ 348 Wherefore, O judges, be of good cheer about death, and know that this is of a truth — that no evil can happen to a good man, either in life or after death. For which reason also, I am not angry with my accusers, or my condemners; they have done me no harm, although neither of them meant to do me any good; and for this I may gently blame them.


+ 433 I am quite ready, Simmias and Cebes, that I ought to be grieved at death, if I were not persuaded that I am going to other gods who are wise and good and to men departed who are better than those whom I leave behind; and therefore I do not grieve as I might have done, for I have good hope that there is yet something remaining for the dead, and, as has been said of old, some far better thing for the good than for the evil.


+ 309 I am confident in the belief that there truly is such a thing as living again, and that the living spring from the dead, and that the souls of the dead are in existence, and that the good souls have a better portion than the evil.


+ 388 If death had only been the end of all, the wicked would have had a good bargain in dying, for they would have been happily quit not only of their body, but of their own evil together with their souls. But now, as the soul plainly appears to be immortal, there is no release or salvation from evil except the attainment of the highest virtue and wisdom. For the soul when on her progress to the world below takes nothing with her but nurture and education...


+ 457 [In the world below...] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes--who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like--such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable--who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances--these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth--mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon--and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.


+ 350 I would not have him sorrow at my hard lot, or say at the burial, Thus we lay out Socrates, or, Thus we follow him to the grave or bury him; for false words are not only evil in themselves, but they infect the soul with evil. Be of good cheer then, my good Crito, and say that you are burying my body only, and do with that as is usual, and as you think best.


+ 261 There is only one good, knowledge, and one evil, ignorance.


+ 324 The very atmosphere of firearms anywhere and everywhere restrains evil interference - they deserve a place of honor with all that's good. George Washington


+ 327 Enlighten the people generally, and tyranny and oppressions of body and mind will vanish like evil spirits at the dawn of day. Thomas Jefferson


+ 288 How much pain they have cost us, the evils which have never happened. Thomas Jefferson


+ 318 Mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. Thomas Jefferson


+ 356 There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing. Andrew Jackson


+ 356 Hemans gallows ought to be the fate of all such ambitious men who would involve their country in civil wars, and all the evils in its train that they might reign & ride on its whirlwinds & direct the Storm — The free people of these United States have spoken, and consigned these wicked demagogues to their proper doom. Andrew Jackson


+ 359 There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing. Andrew Jackson


+ 427 It is to be regretted that the rich and powerful too often bend the acts of government to their selfish purposes. Distinctions in society will always exist under every just government. Equality of talents, of education, or of wealth can not be produced by human institutions. In the full enjoyment of the gifts of Heaven and the fruits of superior industry, economy, and virtue, every man is equally entitled to protection by law; but when the laws undertake to add to these natural and just advantages artificial distinctions, to grant titles, gratuities, and exclusive privileges, to make the rich richer and the potent more powerful, the humble members of society — the farmers, mechanics, and laborers — who have neither the time nor the means of securing like favors to themselves, have a right to complain of the injustice of their government. There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing. Andrew Jackson


+ 541 Accounts of outrages committed by mobs form the every-day news of the times. They have pervaded the country from New England to Louisiana, they are neither peculiar to the eternal snows of the former nor the burning suns of the latter; they are not the creature of climate, neither are they confined to the slaveholding or the non-slaveholding States. Alike they spring up among the pleasure-hunting masters of Southern slaves, and the order-loving citizens of the land of steady habits. Whatever then their cause may be, it is common to the whole country. [...] Such are the effects of mob law, and such are the scenes becoming more and more frequent in this land so lately famed for love of law and order, and the stories of which have even now grown too familiar to attract anything more than an idle remark. But you are perhaps ready to ask, "What has this to do with the perpetuation of our political institutions?" I answer, "It has much to do with it." Its direct consequences are, comparatively speaking, but a small evil, and much of its danger consists in the proneness of our minds to regard its direct as its only consequences. Abraham Lincoln


+ 386 But all this even, is not the full extent of the evil. — By such examples, by instances of the perpetrators of such acts going unpunished, the lawless in spirit, are encouraged to become lawless in practice; and having been used to no restraint, but dread of punishment, they thus become, absolutely unrestrained. — Having ever regarded Government as their deadliest bane, they make a jubilee of the suspension of its operations; and pray for nothing so much, as its total annihilation. While, on the other hand, good men, men who love tranquillity, who desire to abide by the laws and enjoy their benefits, who would gladly spill their blood in the defense of their country, seeing their property destroyed, their families insulted, and their lives endangered, their persons injured, and seeing nothing in prospect that forebodes a change for the better, become tired of and disgusted with a government that offers them no protection, and are not much averse to a change in which they imagine they have nothing to lose. Thus, then, by the operation of this mobocratic spirit which all must admit is now abroad in the land, the strongest bulwark of any government, and particularly of those constituted like ours, may effectually be broken down and destroyed—I mean the attachment of the people. Abraham Lincoln


+ 342 The true rule, in determining to embrace, or reject any thing, is not whether it have any evil in it; but whether it have more of evil, than of good. There are few things wholly evil, or wholly good. Almost every thing, especially of governmental policy, is an inseparable compound of the two; so that our best judgment of the preponderance between them is continually demanded. Abraham Lincoln


+ 474 In the course of my main argument, Judge Douglas interrupted me to say, that the principle the Nebraska bill was very old; that it originated when God made man and placed good and evil before him, allowing him to choose for himself, being responsible for the choice he should make. At the time I thought this was merely playful; and I answered it accordingly. But in his reply to me he renewed it, as a serious argument. In seriousness then, the facts of this proposition are not true as stated. God did not place good and evil before man, telling him to make his choice. On the contrary, he did tell him there was one tree, of the fruit of which, he should not eat, upon pain of certain death. Abraham Lincoln


+ 437 From the first appearance of man upon the earth, down to very recent times, the words "stranger" and "enemy" were quite or almost, synonymous. Long after civilized nations had defined robbery and murder as high crimes, and had affixed severe punishments to them, when practiced among and upon their own people respectively, it was deemed no offence, but even meritorious, to rob, and murder, and enslave strangers, whether as nations or as individuals. Even yet, this has not totally disappeared. The man of the highest moral cultivation, in spite of all which abstract principle can do, likes him whom he does know, much better than him whom he does not know. To correct the evils, great and small, which spring from want of sympathy, and from positive enmity, among strangers, as nations, or as individuals, is one of the highest functions of civilization. Abraham Lincoln


+ 454 The old general rule was that educated people did not perform manual labor. They managed to eat their bread, leaving the toil of producing it to the uneducated. This was not an insupportable evil to the working bees, so long as the class of drones remained very small. But now, especially in these free States, nearly all are educated -- quite too nearly all, to leave the labor of the uneducated, in any wise adequate to the support of the whole. It follows from this that henceforth educated people must labor. Otherwise, education itself would become a positive and intolerable evil. No country can sustain, in idleness, more than a small percentage of its numbers. The great majority must labor at something productive. Abraham Lincoln


+ 438 To us it appears natural to think that slaves are human beings; men, not property; that some of the things, at least, stated about men in the Declaration of Independence apply to them as well as to us. I say, we think, most of us, that this Charter of Freedom applies to the slave as well as to ourselves, that the class of arguments put forward to batter down that idea, are also calculated to break down the very idea of a free government, even for white men, and to undermine the very foundations of free society. We think Slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the Territories, where our votes will reach it. We think that a respect for ourselves, a regard for future generations and for the God that made us, require that we put down this wrong where our votes will properly reach it. We think that species of labor an injury to free white men -- in short, we think Slavery a great moral, social and political evil, tolerable only because, and so far as its actual existence makes it necessary to tolerate it, and that beyond that, it ought to be treated as a wrong. Abraham Lincoln


+ 426 The life of a republic lies certainly in the energy, virtue, and intelligence of its citizens; but it is equally true that a good revenue system is the life of an organized government. I meet you at a time when the nation has voluntarily burdened itself with a debt unprecedented in our annals. Vast as is its amount, it fades away into nothing when compared with the countless blessings that will be conferred upon our country and upon man by the preservation of the nation's life. Now, on the first occasion of the meeting of Congress since the return of peace, it is of the utmost importance to inaugurate a just policy, which shall at once be put in motion, and which shall commend itself to those who come after us for its continuance. We must aim at nothing less than the complete effacement of the financial evils that necessarily followed a state of civil war. Andrew Johnson


+ 424 If there be one thing upon this earth that mankind love and admire better than another, it is a brave man — it is a man who dares to look the devil in the face and tell him he is a devil. James A. Garfield


+ 272 The extravagant expenditure of public money is an evil not to be measured by the value of that money to the people who are taxed for it. Chester A. Arthur


+ 331 The greatest evils in our industrial system to-day are those which rise from the abuses of aggregated wealth; and our great problem is to overcome these evils and cut out these abuses. No one man can deal with this matter. It is the affair of the people as a whole. Theodore Roosevelt


+ 337 There is nothing that a man of loose principles and of evil practices in public life so desires as the chance to distract attention from his own shortcomings and misdeeds by exciting and inflaming theological and sectarian prejudice. Theodore Roosevelt


+ 362 Enlightened business is learning that competition ought not to cause bad social consequences which inevitably react upon the profits of business itself. All but the hopelessly reactionary will agree that to conserve our primary resources of man power, government must have some control over maximum hours, minimum wages, the evil of child labor and the exploitation of unorganized labor. Franklin D. Roosevelt


+ 306 You and I are stuck with the necessity of taking the worst of two evils or none at all. So-I'm taking the immature Democrat as the best of the two. Nixon is impossible. Harry S. Truman


+ 255 It has been said that people never do evil with more enthusiasm than when they do it in the name of God. Tony Campolo


+ 334 I extend my greetings and good wishes to all our citizens on the joyous occasion of Deepawali. The festival of lights, celebrated with gaiety and enthusiasm all over the country, signifies the victory of good over evil and is an appropriate occasion for us to resolve to follow the high ideals in life. Mohammad Hamid Ansari


+ 337 The love of money is the root of all evil. 1 Timothy 6:10


+ 337 I love the flesh. I'm a pagan. “Who are they who speak evil of the clay? The very stars are made of clay like mine!” Jack London


+ 294 Hell is empty and all the devils are here. William Shakespeare


+ 305 The world is a dangerous place to live; not because of the people who are evil, but because of the people who don't do anything about it. Albert Einstein


+ 291 Our world faces a crisis as yet unperceived by those possessing power to make great decisions for good or evil. The unleashed power of the atom has changed everything save our modes of thinking and we thus drift toward unparalleled catastrophe. Albert Einstein


+ 256 It is easier to denature plutonium than it is to denature the evil spirit of man. Albert Einstein


+ 343 Taken on the whole, I would believe that Gandhi's views were the most enlightened of all the political men in our time. We should strive to do things in his spirit... not to use violence in fighting for our cause, but by non-participation in what we believe is evil. Albert Einstein


+ 346 What I particularly admire in him is the firm stand he has taken, not only against the oppressors of his countrymen, but also against those opportunists who are always ready to compromise with the Devil. He perceives very clearly that the world is in greater peril from those who tolerate or encourage evil than from those who actually commit it. Albert Einstein


+ 338 It is my belief that there is only one way to eliminate these evils, namely, the establishment of a planned economy coupled with an education geared toward social goals. Alongside the development of individual abilities, the education of the individual aspires to revive an ideal that is geared toward the service of our fellow man, and that needs to take the place of the glorification of power and outer success. Albert Einstein


+ 285 The devil has put a penalty on all things we enjoy in life. Either we suffer in our health, or we suffer in our soul, or we get fat. Albert Einstein


+ 342 The economic anarchy of capitalist society as it exists today is, in my opinion, the real source of the evil. We see before us a huge community of producers the members of which are unceasingly striving to deprive each other of the fruits of their collective labor — not by force, but on the whole in faithful compliance with legally established rules. Albert Einstein


+ 368 About God, I cannot accept any concept based on the authority of the Church. As long as I can remember, I have resented mass indoctrination. I do not believe in the fear of life, in the fear of death, in blind faith. I cannot prove to you that there is no personal God, but if I were to speak of him, I would be a liar. I do not believe in the God of theology who rewards good and punishes evil. My God created laws that take care of that. His universe is not ruled by wishful thinking, but by immutable laws. Albert Einstein


+ 270 There is no evil in my heart
My soul is light from the very start
I will never stop doing good.
It’s my burden as I’ve understood.
Alexander Alpeev


+ 293 A kind man has a kind heart.
An evil man has a cruel one.
A kind man from his start
Pleases many people together and apart.
Alexander Alpeev


+ 298 Joy is descending from the sky.
This present is not for all.
If devil graws you inside
You will get no help
Even from the bell’s toll.
Alexander Alpeev


+ 281 There is no evil in my heart
My soul is light from the very start
I will never stop doing good.
It’s my burden as I’ve understood.
Alexander Alpeev


+ 417 I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. Jesus


+ 341 Christian anarchism is based upon the answer of Jesus to the Pharisees, when He said that he without sin should be the first to cast the stone, and upon the Sermon on the Mount, which advises the return of good for evil and the turning of the other cheek. Ammon Hennacy


+ 323 In the most deeply significant of the legends concerning Jesus, we are told how the devil took him up into a high mountain and showed him all the kingdoms of the world in a moment of time… ~ Upton Sinclair


+ 312 People who claim that they're evil are usually no worse than the rest of us… It's people who claim that they’re good, or any way better than the rest of us, that you have to be wary of. Gregory Maguire


+ 454 As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy - derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name — the Haskalah — for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe. However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also. Christopher Hitchens, Hitch-22: A Memoir


+ 226 Ill deeds are doubled with an evil word. William Shakespeare


+ 224 It is a man's own mind, not his enemy or foe, that lures him to evil ways. Buddha


+ 200 There has to be evil so that good can prove its purity above it. Buddha


+ 250 When one has the feeling of dislike for evil, when one feels tranquil, one finds pleasure in listening to good teachings; when one has these feelings and appreciates them, one is free of fear. Buddha


+ 231 The reason for evil in the world is that people are not able to tell their stories. Carl Gustav Jung


+ 307 Educate your children to self-control, to the habit of holding passion and prejudice and evil tendencies subject to an upright and reasoning will, and you have done much to abolish misery from their future and crimes from society. Benjamin Franklin


+ 256 I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent. Mahatma Gandhi


+ 273 Work saves us from three great evils: boredom, vice and need. Voltaire, Candide, 1759


+ 229 Evil and tyranny will not be able to stand before his leadership. Isaiah 11:4


+ 253 Six days of the week we work to separate the holiness out of the weedays,
doing good, stauing away from evil,
sifting the Holy Sparks that were hidden in the week,
then everything is elevated on Shabbos.


+ 324 Despite the vision and farseeing wisdom of our wartime heads of state, the physicists have felt the peculiarly intimate responsibility for suggesting, for supporting, and in the end, in large measure, for achieving the realization of atomic weapons. Nor can we forget that these weapons as they were in fact used dramatized so mercilessly the inhumanity and evil of modern war. In some sort of crude sense which no vulgarity, no humor, no overstatement can quite extinguish, the physicists have known sin; and this is a knowledge which they cannot lose. Robert Oppenheimer


+ 335 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born out of one's actions. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, "The wicked man borrows and does not repay; but the righteous one is benevolent and gives" (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. Pirkei Avot 2:10


+ 290 Rabbi Joshua would say: An evil eye, the evil inclination, and the hatred of one's fellows, drive a person from the world Pirkei Avot 2:11


+ 355 Yossei the son of Yochanan of Jerusalem would say: Let your home be wide open, and let the poor be members of your household. And do not engage in excessive conversation with a woman. This is said even regarding one's own wife--how much more so regarding the wife of another. Hence, the sages said: One who excessively converses with a woman causes evil to himself, neglects the study of Torah, and, in the end, inherits purgatory. Pirkei Avot 1:5


+ 304 Avtalyon would say: Scholars, be careful with your words. For you may be exiled to a place inhabited by evil elements who will distort your words to suit their negative purposes. The disciples who come after you will then drink of these evil waters and be destroyed, and the Name of Heaven will be desecrated. Pirkei Avot 1:11


+ 319 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born [out of ones actions]. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, ``The wicked man borrows and does not repay; but the righteous one is benevolent and gives'' (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. They would each say three things: Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death.** Warm yourself by the fire of the sages, but be beware lest you be burned by its embers; for their bite is the bite of a fox, their sting is the sting of a scorpion, their hiss is the hiss a serpent, and all their words are like fiery coals. Pirkei Avot 2:10


+ 262 Rabbi Joshua would say: An evil eye, the evil inclination, and the hatred of one's fellows, drive a person from the world. Pirkei Avot 2:11


+ 308 Rabbi Shimon would say: Be meticulous with the reading of the Shma and with prayer. When you pray, do not make your prayers routine, but [an entreaty of] mercy and a supplication before the Almighty, as is stated ``For He is benevolent and merciful, slow to anger and abundant in loving kindness, and relenting of the evil decree'' (Joel 2:13). And do not be wicked in your own eyes. Pirkei Avot 2:13


+ 381 Whoever possesses the following three traits is of the disciples of our father Abraham; and whoever possesses the opposite three traits is of the disciples of the wicked Balaam. The disciples of our father Abraham have a good eye, a meek spirit and a humble soul. The disciples of the wicked Balaam have an evil eye, a haughty spirit and a gross soul. What is the difference between the disciples of our father Abraham and the disciples of the wicked Balaam? The disciples of our father Abraham benefit in this world and inherit the World To Come, and as is stated, "To bequeath to those who love Me there is, and their treasures I shall fill" (Proverbs 8:21). The disciples of the wicked Balaam inherit purgatory and descent into the pit of destruction, as is stated, "And You, G-d, shall cast them into the pit of destruction; bloody and deceitful men, they shall not attain half their days. And I shall trust in you" (ibid., 55:24). Pirkei Avot 5:19


+ 204 They are eager to do evil and are quick to kill. Mishlei 1:16


+ 232 Who don’t do what is right but what is evil. Mishlei 2:13


+ 240 They enjoy doing wrong and are happy to do what is crooked and evil. Mishlei 2:14


+ 254 The Lord will curse the evil person’s house, but he will bless the home of those who do right. Mishlei 3:33


+ 320 Don’t follow the ways of the wicked; don’t do what evil people do. Mishlei 4:14


+ 298 Because they cannot sleep until they do evil. They cannot rest until they harm someone. Mishlei 4:16


+ 261 Don’t turn off the road of goodness; keep away from evil paths. Mishlei 4:27


+ 249 An evil man will be caught in his wicked ways; the ropes of his sins will tie him up. Mishlei 5:22


+ 263 They make evil plans in their hearts and are always starting arguments. Mishlei 6:14


+ 236 A mind that thinks up evil plans, feet that are quick to do evil, Mishlei 6:18


+ 232 What I say is true, I refuse to speak evil. Mishlei 8:7


+ 346 Fear of the Lord is to hate evil, haughtiness, pride, the way of evil, and a perverse mouth; these I hate. Mishlei 8:13


+ 234 Good people are rewarded with life, but evil people are paid with punishment. Mishlei 10:16


+ 232 The words of a good person are like pure silver, but an evil person’s thoughts are worth very little. Mishlei 10:20


+ 217 Evil people will get what they fear most, but good people will get what they want most. Mishlei 10:24


+ 233 A storm will blow the evil person away, but a good person will always be safe. Mishlei 10:25


+ 239 Whoever respects the Lord will have a long life, but the life of an evil person will be cut short. Mishlei 10:27


+ 300 A good person can look forward to happiness, but an evil person can expect nothing. Mishlei 10:28


+ 222 The Lord will protect good people but will ruin those who do evil. Mishlei 10:29


+ 238 Good people will always be safe, but evil people will not remain in the land. Mishlei 10:30


+ 221 Good people know the right thing to say, but evil people only tell lies. Mishlei 10:32


+ 232 With words an evil person can destroy a neighbor, but a good person will escape by being resourceful. Mishlei 11:9


+ 227 When good people succeed, the city is happy. When evil people die, there are shouts of joy. Mishlei 11:10


+ 244 An evil person really earns nothing, but a good person will surely be rewarded. Mishlei 11:18


+ 221 Those who are truly good will live, but those who chase after evil will die. Mishlei 11:19


+ 278 The Lord hates those with evil hearts but is pleased with those who are innocent. Mishlei 10:20


+ 266 Evil people will certainly be punished, but those who do right will be set free. Mishlei 11:21


+ 230 Whoever looks for good will find kindness, but whoever looks for evil will find trouble. Mishlei 11:27


+ 250 The Lord is pleased with a good person, but he will punish anyone who plans evil. Mishlei 12:2


+ 244 Doing evil brings no safety at all, but a good person has safety and security. Mishlei 12:3


+ 230 The wicked want what other evil people have stolen, but good people want to give what they have to others. Mishlei 12:12


+ 202 Evil people are trapped by their evil talk, but good people stay out of trouble. Mishlei 12:13


+ 229 Those who plan evil are full of lies, but those who plan peace are happy. Mishlei 12:20


+ 246 No harm comes to a good person, but an evil person’s life is full of trouble. Mishlei 12:21


+ 255 Good people take advice from their friends, but an evil person is easily led to do wrong. Mishlei 12:26


+ 265 Doing what is right protects the honest person, but doing evil ruins the sinner. Mishlei 13:6


+ 213 It is so good when wishes come true, but fools hate to stop doing evil. Mishlei 13:19


+ 239 People who live good lives respect the Lord, but those who live evil lives don’t. Mishlei 14:2


+ 256 Evil people will be paid back for their evil ways, and good people will be rewarded for their good ones. Mishlei 14:14


+ 256 Evil people will bow down to those who are good; the wicked will bow down at the door of those who do right. Mishlei 14:19


+ 273 Those who make evil plans will be ruined, but those who plan to do good will be loved and trusted. Mishlei 14:22


+ 239 The wicked are ruined by their own evil, but those who do right are protected even in death. Mishlei 14:32


+ 244 The Lord’s eyes see everything; he watches both evil and good people. Mishlei 15:3


+ 232 Much wealth is in the houses of good people, but evil people get nothing but trouble. Mishlei 15:6


+ 262 The Lord hates what evil people do, but he loves those who do what is right. Mishlei 15:9


+ 225 The Lord hates evil thoughts but is pleased with kind words. Mishlei 15:26


+ 252 Good people think before they answer, but the wicked simply pour out evil. Mishlei 15:28


+ 261 The Lord makes everything go as he pleases. He has even prepared a day of disaster for evil people. Mishlei 16:4


+ 274 Love and truth bring forgiveness of sin. By respecting the Lord you will avoid evil. Mishlei 16:6


+ 277 Good people stay away from evil. By watching what they do, they protect their lives. Mishlei 16:17


+ 225 Useless people make evil plans, and their words are like a burning fire. Mishlei 16:27


+ 248 Someone who winks is planning evil, and the one who grins is planning something wrong. Mishlei 16:30


+ 210 Evil people listen to evil words. Liars pay attention to cruel words. Mishlei 17:4


+ 246 Whoever gives evil in return for good will always have trouble at home. Mishlei 17:13


+ 257 A person with an evil heart will find no success, and the person whose words are evil will get into trouble. Mishlei 17:20


+ 249 Do something evil, and people won’t like you. Do something shameful, and they will make fun of you. Mishlei 18:3


+ 267 An evil witness makes fun of fairness, and wicked people love what is evil. Mishlei 19:28


+ 240 When a king sits on his throne to judge, he knows evil when he sees it. Mishlei 20:8


+ 242 A wise king sorts out the evil people, and he punishes them as they deserve. Mishlei 20:26


+ 261 Hard punishment will get rid of evil, and whippings can change an evil heart. Mishlei 20:30


+ 239 Proud looks, proud thoughts, and evil actions are sin. Mishlei 21:4


+ 228 Evil people only want to harm others. Their neighbors get no mercy from them. Mishlei 21:10


+ 269 God, who is always right, watches the house of the wicked and brings ruin on every evil person. Mishlei 21:12


+ 229 When justice is done, good people are happy, but evil people are ruined. Mishlei 21:15


+ 273 The Lord hates sacrifices brought by evil people, particularly when they offer them for the wrong reasons. Mishlei 21:27


+ 277 Evil people’s lives are like paths covered with thorns and traps. People who guard themselves don’t have such problems. Mishlei 22:5


+ 209 Those who plan evil will receive trouble. Their cruel anger will come to an end. Mishlei 22:8


+ 233 Don’t envy evil people or try to be friends with them. Mishlei 24:1


+ 206 Whoever makes evil plans will be known as a troublemaker. Mishlei 24:8


+ 240 Don’t envy evil people, and don’t be jealous of the wicked. Mishlei 24:19


+ 255 An evil person has nothing to hope for; the wicked will die like a flame that is put out. Mishlei 24:20


+ 265 A good person who gives in to evil is like a muddy spring or a dirty well. Mishlei 25:26


+ 278 A good person who gives in to evil is like a muddy spring or a dirty well. Mishlei 25:26


+ 239 Those who hate you may try to fool you with their words, but in their minds they are planning evil. Mishlei 26:24


+ 247 People’s words may be kind, but don’t believe them, because their minds are full of evil thoughts. Mishlei 26:25


+ 224 Lies can hide hate, but the evil will be plain to everyone. Mishlei 26:26


+ 242 Evil people run even though no one is chasing them, but good people are as brave as a lion. Mishlei 28:1


+ 211 Evil people do not understand justice, but those who follow the Lord understand it completely. Mishlei 28:5


+ 283 Those who lead good people to do wrong will be ruined by their own evil, but the innocent will be rewarded with good things. Mishlei 28:10


+ 231 When good people do well, everyone is happy, but when evil people rule, everyone groans. Mishlei 29:2


+ 229 Evil people are trapped by their own sin, but good people can sing and be happy. Mishlei 29:6


+ 230 Some people think they are pure, but they are not really free from evil. Mishlei 30:12


+ 255 If you have been foolish and proud, or if you have planned evil, shut your mouth. Mishlei 30:32


+ 355 Here in this Babylon, that’s festering
forth as much evil as the rest of the earth;
Here where true Love deprecates his worth,
as his powerful mother pollutes everything.
Here where evil is refined and good is cursed,
and tyranny, not honor, has its way;
Here where the Monarchy, in disarray,
blindly attempts to mislead God, and worse.
Here in this labyrinth, where Royalty,
willingly, chooses to succumb before the Gates of Greed and Infamy;
Here in this murky chaos and delirium,
I carry out my tragic destiny,
but never will I forget you, Jerusalem!
William Baer


+ 251 But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. Bible


+ 294 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? / Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.


+ 265 O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.


+ 283 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness; they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.


+ 279 For there is a man whose toil is with wisdom and with knowledge and with honesty and to a man who did not toil for it he will give it as his portion; this too is vanity and a great evil. Kohelet 2:21


+ 260 And better than both of them is he who has not yet been, who has not seen the evil work that is done under the sun. Kohelet 4:3


+ 294 Watch your feet when you go to the House of God, and be ready to obey rather than fools should give sacrifice, for they know not that they do evil. Kohelet 4:17


+ 246 There is a grievous evil that I saw under the sun; riches kept by their owner for his harm. Kohelet 5:12


+ 256 And those riches are lost through an evil design, and he will beget a son who will have nothing in his hand. Kohelet 5:13


+ 253 And this too is a grievous evil, that just as it came so shall it go, and what advantage does he have that he toil for the wind? Kohelet 5:15


+ 288 There is an evil that I have seen under the sun, and it is prevalent among men. Kohelet 6:1


+ 278 Hasten not to go away from before Him; stay not in an evil thing; for all that He wishes, He will do. Kohelet 8:3


+ 245 Whoever keeps the commandment shall know no evil thing, and the heart of a wise man knows time and justice. Kohelet 8:5


+ 239 For every desire has a time and judgment, when the evil of man is great upon him. Kohelet 8:6


+ 268 Because the sentence of the deed of evil is not executed swiftly; therefore, the heart of the children of men is encouraged to do evil. Kohelet 8:11


+ 256 For a sinner does evil a hundred years, and He grants him an extension; but I know too that it will be good for those who fear God because they fear Him. Kohelet 8:12


+ 258 This is the most evil in all that is done under the sun, that all have one occurrence, and also the heart of the children of men is full of evil, and there is madness in their heart in their lifetime, and after that they go to the dead. Kohelet 9:3


+ 273 For a person does not even know his time, like the fish that are caught with an inferior trap and like the birds that are caught in the snare; like them, the children of men are trapped at a time of evil, when it falls upon them suddenly. Kohelet 9:12


+ 216 There is an evil that I saw under the sun, like an error that goes forth from before the ruler. Kohelet 10:5


+ 246 Give a portion to seven and even to eight, for you do not know what evil will be on the earth. Kohelet 11:2


+ 289 And remove anger from your heart, and take evil away from your flesh, for childhood and youth are vanity. Kohelet 11:10


+ 265 And remember your Creator in the days of your youth, before the days of evil come, and years arrive, about which you will say, "I have no desire in them." Kohelet 12:1


+ 264 No evil propensity of the human heart is so powerful that it may not be subdued by discipline. Lucius Annaeus Seneca


+ 297 Shall I tell you what the real evil is? To cringe to the things that are called evils, to surrender to them our freedom, in defiance of which we ought to face any suffering. Lucius Annaeus Seneca


+ 257 Nothing is so wretched or foolish as to anticipate misfortunes. What madness is it to be expecting evil before it comes. Lucius Annaeus Seneca


+ 274 Behold a worthy sight, to which the God, turning his attention to his own work, may direct his gaze. Behold an equal thing, worthy of a God, a brave man matched in conflict with evil fortune. Lucius Annaeus Seneca


+ 213 The only good is knowledge, and the only evil is ignorance. Herodotus


+ 285 It is better by noble boldness to run the risk of being subject to half the evils we anticipate than to remain in cowardly listlessness for fear of what might happen. Herodotus


+ 259 Civil strife is as much a greater evil than a concerted war effort as war itself is worse than peace. Herodotus


+ 202 Better the Devil you know than the Devil you don’t.


+ 281 Nature has no principles. She makes no distinction between good and evil. Anatole France


+ 235 Gordon Gekko: The mother of all evil is speculation.


+ 200 The real problem is in the hearts and minds of men. It is easier to denature plutonium than to denature the evil spirit of man. Albert Einstein


+ 186 Good at a fight, but better at a play; Godlike in giving, but the devil to pay. Thomas Moore, On a Cast of Sheridan's Hand


+ 210 God made grow out of the ground every tree that is pleasant to look at and good to eat, including the Tree of Life in the middle of the garden, and the Tree of Knowledge of good and evil. Bereshit 2:9


+ 182 But from the Tree of Knowledge of good and evil, do not eat, for on the day you eat from it, you will definitely die. Bereshit 2:17


+ 181 Really, God knows that on the day you eat from it, your eyes will be opened, and you will be like God, knowing good and evil. Bereshit 3:5


+ 215 God said, Man has now become like one of us in knowing good and evil. Now he must be prevented from putting forth his hand and also taking from the Tree of Life. He can eat it and live forever! Bereshit 3:22


+ 173 God saw that man's wickedness on earth was increasing. Every impulse of his innermost thought was only for evil, all day long. Bereshit 6:5


+ 226 And the Lord smelled the pleasant aroma, and the Lord said to Himself, I will no longer curse the earth because of man, for the imagination of man's heart is evil from his youth, and I will no longer smite all living things as I have done. Bereshit 8:21


+ 194 And the people of Sodom were very evil and sinful against the Lord. Bereshit 13:13


+ 168 And he said, My brethren, please do not do evil. Bereshit 19:7


+ 205 Behold now, Your servant has found favor in Your eyes, and You have increased Your kindness, which You have done with me, to sustain my soul. But I cannot flee to the mountain, lest the evil overtake me, and I die. Bereshit 19:19


+ 208 And God came to Laban the Aramean in a dream of the night, and He said to him, Beware lest you speak with Jacob either good or evil. Bereshit 31:24


+ 202 These are the generations of Jacob: when Joseph was seventeen years old, being a shepherd, he was with his brothers with the flocks, and he was a lad, and was with the sons of Bilhah and with the sons of Zilpah, his father's wives; and Joseph brought evil tales about them to their father. Bereshit 37:2


+ 140 Now Er, Judah's firstborn, was evil in the eyes of the Lord, and the Lord put him to death. Bereshit 38:7


+ 150 Now what he did was evil in the eyes of the Lord, and He put him to death also. Bereshit 38:10


+ 176 In this house, there is no one greater than I, and he has not withheld anything from me except you, insofar as you are his wife. Now how can I commit this great evil, and sin against God? Bereshit 39:9


+ 150 They had exited the city, but had not gone far when Joseph said to the overseer of his house, "Get up, pursue the men, and when you overtake them, say to them, 'Why have you repaid good with evil? Bereshit 44:4


+ 145 Is not this the one my master drinks from? Why, he even divines with it! You have done evil by the way you have acted.' " Bereshit 44:5


+ 164 Now Joseph's brothers saw that their father had died, and they said, Perhaps Joseph will hate us and return to us all the evil that we did to him. Bereshit 50:15


+ 217 So shall you say to Joseph, Please, forgive now your brothers transgression and their sin, for they did evil to you. Now please forgive the transgression of the servants of the God of your father. Joseph wept when they spoke to him. Bereshit 50:17


+ 174 Indeed, you intended evil against me, but God designed it for good, in order to bring about what is at present to keep a great populace alive. Bereshit 50:20


+ 148 So he said to them, So may the Lord be with you, just as I will let you and your young children out. See that evil is before your faces. Shemot 10:10


+ 131 You shall not follow the majority for evil, and you shall not respond concerning a lawsuit to follow many to pervert justice. Shemot 23:2


+ 132 Why should the Egyptians say: He brought them out with evil intent to kill them in the mountains and to annihilate them from upon the face of the earth? Retreat from the heat of Your anger and reconsider the evil intended for Your people. Shemot 32:12


+ 98 The Lord then reconsidered the evil He had said He would do to His people. Shemot 32:14


+ 107 Aaron replied: Let not my lord's anger grow hot! You know the people, that they are disposed toward evil. Shemot 32:22


+ 115 You shall not uncover the nakedness of a woman and her daughter; you shall not take in marriage her son's daughter or her daughter's daughter, to uncover her nakedness they are close relatives, it is evil counsel. Vayikra 18:17


+ 107 And a man who takes a woman and her mother it is evil counsel. They shall burn him and them in fire, and there shall be no evil counsel in your midst. Vayikra 20:14


+ 103 The people were looking to complain, and it was evil in the ears of the Lord. The Lord heard and His anger flared, and a fire from the Lord burned among them, consuming the extremes of the camp. Bamidbar 11:1


+ 112 Moses heard the people weeping with their families,each one at the entrance to his tent. The Lord became very angry, and Moses considered it evil. Bamidbar 11:10


+ 111 They spread an evil report about the land which they had scouted, telling the children of Israel, The land we passed through to explore is a land that consumes its inhabitants, and all the people we saw in it are men of stature. Bamidbar 13:32


+ 122 How much longer will this evil congregation who are causing to complain against Me exist? The complaints of the children of Israel which they caused them to complain against Me, I have heard. Bamidbar 13:27


+ 92 I, the Lord, have spoken if I will not do this to the entire evil congregation who have assembled against me; in this desert they will end, and there they will die. Bamidbar 13:35


+ 80 The men who spread an evil report about the Land died in the plague, before the Lord. Bamidbar 14:37


+ 95 Why have you taken us out of Egypt to bring us to this evil place; it is not a place for seeds, or for fig trees, grapevines, or pomegranate trees, and there is no water to drink. Bamidbar 20:5


+ 115 He does not look at evil in Jacob, and has seen no perversity in Israel; the Lord, his God, is with him, and he has the King's friendship. Bamidbar 23:21


+ 94 If Balak gives me his house full of silver and gold, I cannot transgress the word of the Lord to do either good or evil on my own; only what the Lord speaks can I speak. Bamidbar 24:13


+ 103 The anger of the Lord flared against Israel, and He made them wander in the desert for forty years until the entire generation who had done evil in the eyes of the Lord had died out. Bamidbar 32:13


+ 103 If any of these men of this evil generation sees the good land, which I swore to give your forefathers, Devarim 1:35


+ 93 Moreover your little ones, whom you said will be prey, and your children, who on that day did not know good and evil they will go there and I will give it to them, and they will possess it. Devarim 1:39


+ 106 When you beget children and children's children, and you will be long established in the land, and you become corrupt and make a graven image, the likeness of anything, and do evil in the eyes of the Lord your God, to provoke Him to anger, Devarim 4:25


+ 101 And the Lord will remove from you all illness, and all of the evil diseases of Egypt which you knew, He will not set upon you, but He will lay them upon all your enemies. Devarim 7:15


+ 104 And I fell down before the Lord as before, forty days and forty nights; I neither ate bread nor drank water, because of all your sins you had committed, by doing evil in the eyes of the Lord to anger Him. Devarim 9:18


+ 106 And that prophet, or that dreamer of a dream shall be put to death; because he spoke falsehood about the Lord, your God Who brought you out of the land of Egypt, and Who redeemed you from the house of bondage, to lead you astray from the way in which the Lord, your God, commanded you to go; so shall you clear away the evil from your midst. Devarim 13:6


+ 104 And all Israel shall listen and fear, and they shall no longer do any evil such as this in your midst. Devarim 13:12


+ 102 If there will be found among you, within one of your cities which the Lord, your God is giving you, a man or woman who does evil in the eyes of the Lord, your God, to transgress His covenant, Devarim 17:2


+ 92 Then you shall bring out that man or that woman who has committed this evil thing, to your cities, the man or the woman, and you shall pelt them with stones, and they shall die. Devarim 17:5


+ 83 The hand of the witnesses shall be first upon him to put him to death, and afterwards the hand of all the people, and you shall abolish evil from among you. Devarim 17:7


+ 118 And the man who acts intentionally, not obeying the kohen who stands there to serve the Lord, your God, or to the judge that man shall die, and you shall abolish evil from Israel. Devarim 17:12


+ 93 Then you shall do to him as he plotted to do to his brother, and you shall [thus] abolish evil from among you. Devarim 19:19


+ 83 And those who remain shall listen and fear, and they shall no longer continue to commit any such evil thing among you. Devarim 19:20


+ 92 And all the men of his city shall pelt him to death with stones, and he shall die. So shall you clear out the evil from among you, and all Israel will listen and fear. Devarim 21:21


+ 114 They shall take the girl out to the entrance of her father's house, and the men of her city shall pelt her with stones, and she shall die, for she did a disgraceful thing in Israel, to commit adultery in her father's house. So shall you clear away the evil from among you. Devarim 22:21


+ 103 If a man is found lying with a married woman, even both of them shall die the man lying with the woman and the woman. So shall you clear away the evil from Israel. Devarim 22:22


+ 110 You shall take them both out to the gate of that city, and you shall pelt them with stones, and they shall die: the girl, because she did not cry out even though she was in the city, and the man, because he violated his neighbor's wife. So shall you clear away the evil from among you. Devarim 22:24


+ 85 When a camp goes out against your enemies, you shall beware of everything evil. Devarim 23:10


+ 100 If a man is discovered kidnapping any person from among his brothers, of the children of Israel, and treats him as a slave and sells him that thief shall die, so that you shall clear out the evil from among you. Devarim 24:7


+ 114 The Lord will send the curse of shortages, confusion, and turmoil upon you, in every one of your endeavors which you undertake, until it destroys you and until you quickly vanish, because of your evil deeds in forsaking Me. Devarim 28:20


+ 102 Then the Lord will bring upon you and your offspring uniquely horrible plagues, terrible and unyielding plagues, and evil and unyielding sicknesses. Devarim 28:59


+ 113 And the Lord will separate him for evil, out of all the tribes of Israel, according to all the curses of the covenant, written in this Torah scroll. Devarim 29:20


+ 69 Behold, I have set before you today life and good, and death and evil, Devarim 30:15


+ 101 And My fury will rage against them on that day, and I will abandon them and hide My face from them, and they will be consumed, and many evils and troubles will befall them, and they will say on that day, Is it not because our God is no longer among us, that these evils have befallen us? Devarim 31:17


+ 80 And I will hide My face on that day, because of all the evil they have committed, when they turned to other deities. Devarim 31:18


+ 92 And it will be, when they will encounter many evils and troubles, this song will bear witness against them, for it will not be forgotten from the mouth of their offspring. For I know their inclination what they [are planning] to do today, even before I bring them in to the land which I have sworn to give them." Devarim 31:21


+ 98 For I know that after my death, you will surely become corrupted, and deviate from the way which I had commanded you. Consequently, the evil will befall you at the end of days, because you did evil in the eyes of the Lord, to provoke Him to anger through the work of your hands. Devarim 31:29


+ 69 I will link evils upon them. I will use up My arrows on them. Devarim 32:23


+ 80 The only thing necessary for the triumph of evil is for good men to do nothing. Edmund Burke


+ 79 The Rothschild family is the head of the organization in which I entered in Colorado. All the Occult Brotherhoods are part of it. It is a Lucifer Organization to install his reign in the whole world. ... Supposedly the Rothschilds have personal dealings with the Devil. I have personally been in his villa and have experienced it. And I know it is true. John Todd


+ 122 Some people are so evil when they enter a house; happiness escapes through the window and unhappiness and fear installed in its place. Bangambiki Habyarimana, The Great Pearl of Wisdom


+ 141 “Who is wise? The one who learns from all people…
“Who is mighty? The one who subdues the evil inclination…
“Who is rich? The who who rejoices in his portion….
“Who is honored? The one who honors other human beings…”
The Talmud - Avot - Ben Zoma


+ 149 Fighting evil is a very noble activity when it must be done. But it is not our mission in life. Our job is to bring in more light. Rabbi Tzvi Freeman


+ 337 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job?  I hate seeing you wallow in unemployment for so long.” She smiled and said, “Wow.  I have been unemployed a really long time.  That’s weird…  I like it!”

Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while.  In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!” It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that!  Anything but that!” It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job.  But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea.  In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself.  There are far better ways to make a living than selling yourself into indentured servitude.

Here are some reasons you should do everything in your power to avoid getting a job:

1. Income for dummies.

Getting a job and trading your time for money may seem like a good idea.  There’s only one problem with it.  It’s stupid!  It’s the stupidest way you can possibly generate income!  This is truly income for dummies.

Why is getting a job so dumb?  Because you only get paid when you’re working.  Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working?  Have you never considered that it might be better to be paid even when you’re not working?  Who taught you that you could only earn income while working?  Some other brainwashed employee perhaps?

Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too?  Why not get paid 24/7?  Get paid whether you work or not.  Don’t your plants grow even when you aren’t tending to them?  Why not your bank account? Who cares how many hours you work?  Only a handful of people on this entire planet care how much time you spend at the office.  Most of us won’t even notice whether you work 6 hours a week or 60.  But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it.  We don’t care about your time — we only care enough to pay for the value we receive.  Do you really care how long it took me to write this article?  Would you pay me twice as much if it took me 6 hours vs. only 3?

Non-dummies often start out on the traditional income for dummies path.  So don’t feel bad if you’re just now realizing you’ve been suckered.  Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way.  And of course there is a better way.  The key is to de-couple your value from your time. Smart people build systems that generate income 24/7, especially passive income.  This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work.  The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not.  From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.

This web site is an example of such a system.  At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either.  I write each article just once (fixed time investment), and people can extract value from them year after year.  The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account.  It’s not perfectly passive, but I love writing and would do it for free anyway.  But of course it cost me a lot of money to launch this business, right?  Um, yeah, $9 is an awful lot these days (to register the domain name).  Everything after that was profit. Sure it takes some upfront time and effort to design and implement your own income-generating systems.  But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs.  Once you get going, you won’t have to work so many hours to support yourself.  Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money?  If you want to keep working long hours because you enjoy it, go right ahead.  If you want to sit around doing nothing, feel free.  As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not.

Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged.  Nobody is born knowing how to start a business or generate investment income, but you can easily learn it.  How long it takes you to figure it out is irrelevant because the time is going to pass anyway.  You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave.  This isn’t all or nothing.  If your system only generates a few hundred dollars a month, that’s a significant step in the right direction.

2. Limited experience.

You might think it’s important to get a job to gain experience.  But that’s like saying you should play golf to get experience playing golf.  You gain experience from living, regardless of whether you have a job or not.  A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all.  Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician.

The problem with getting experience from a job is that you usually just repeat the same limited experience over and over.  You learn a lot in the beginning and then stagnate.  This forces you to miss other experiences that would be much more valuable.  And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat.  In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years.  Will your job even exist then?

Consider this.  Which experience would you rather gain?  The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again?  Now I don’t know about you, but I’d rather have the latter experience.  That seems a lot more useful in the real world, wouldn’t you say?

3. Lifelong domestication.

Getting a job is like enrolling in a human domestication program.  You learn how to be a good pet.

Look around you.  Really look.  What do you see?  Are these the surroundings of a free human being?  Or are you living in a cage for unconscious animals?  Have you fallen in love with the color beige? How’s your obedience training coming along?  Does your master reward your good behavior?  Do you get disciplined if you fail to obey your master’s commands?

Is there any spark of free will left inside you?  Or has your conditioning made you a pet for life? Humans are not meant to be raised in cages.  You poor thing…

4. Too many mouths to feed.

Employee income is the most heavily taxed there is.  In the USA you can expect that about half your salary will go to taxes.  The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck.  But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits.  Even the rent for the office space you consume is considered, so you must generate that much more value to cover it.  You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it. Another chunk of your income goes to owners and investors.  That’s a lot of mouths to feed. It isn’t hard to understand why employees pay the most in taxes relative to their income.  After all, who has more control over the tax system?  Business owners and investors or employees? You only get paid a fraction of the real value you generate.  Your real salary may be more than triple what you’re paid, but most of that money you’ll never see.  It goes straight into other people’s pockets. What a generous person you are!

5. Way too risky.

Many employees believe getting a job is the safest and most secure way to support themselves. Morons.

Social conditioning is amazing.  It’s so good it can even make people believe the exact opposite of the truth. Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you?  Does having only one income stream honestly sound more secure than having 10?

The idea that a job is the most secure way to generate income is just silly.  You can’t have security if you don’t have control, and employees have the least control of anyone.  If you’re an employee, then your real job title should be professional gambler.

6. Having an evil bovine master.

When you run into an idiot in the entrepreneurial world, you can turn around and head the other way.  When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.”

Did you know that the word boss comes from the Dutch word baas, which historically means master?  Another meaning of the word boss is “a cow or bovine.”  And in many video games, the boss is the evil dude that you have to kill at the end of a level.

So if your boss is really your evil bovine master, then what does that make you?  Nothing but a turd in the herd. Who’s your daddy?

7. Begging for money.

When you want to increase your income, do you have to sit up and beg your master for more money?  Does it feel good to be thrown some extra Scooby Snacks now and then?

Or are you free to decide how much you get paid without needing anyone’s permission but your own?

If you have a business and one customer says “no” to you, you simply say “next.”

8. An inbred social life.

Many people treat their jobs as their primary social outlet.  They hang out with the same people working in the same field.  Such incestuous relations are social dead ends.  An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens.  Consider what it would be like to go outside and talk to strangers.  Ooooh… scary!  Better stay inside where it’s safe.

If one of your co-slaves gets sold to another master, do you lose a friend?  If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist?  Why not decide for yourself whom to socialize with instead of letting your master decide for you?  Believe it or not, there are locations on this planet where free people congregate.  Just be wary of those jobless folk — they’re a crazy bunch!

9. Loss of freedom.

It takes a lot of effort to tame a human being into an employee.  The first thing you have to do is break the human’s independent will.  A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations.  This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible.  Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question.  Stir in some office politics for good measure, and we’ve got a freshly minted mind slave. As part of their obedience training, employees must be taught how to dress, talk, move, and so on.  We can’t very well have employees thinking for themselves, now can we?  That would ruin everything. God forbid you should put a plant on your desk when it’s against the company policy.  Oh no, it’s the end of the world!  Cindy has a plant on her desk!  Summon the enforcers!  Send Cindy back for another round of sterility training!

Free human beings think such rules and regulations are silly of course.  The only policy they need is:  “Be smart.  Be nice.  Do what you love.  Have fun.”

10. Becoming a coward.

Have you noticed that employed people have an almost endless capacity to whine about problems at their companies?  But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault.  It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards.  If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free.  You’ve become your master’s property.

When you work around cowards all day long, don’t you think it’s going to rub off on you?  Of course it will.  It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear:  first courage… then honesty… then honor and integrity… and finally your independent will.  You sold your humanity for nothing but an illusion.  And now your greatest fear is discovering the truth of what you’ve become.

I don’t care how badly you’ve been beaten down.  It is never too late to regain your courage.  Never!

Still want a job?

If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness.  It’s all part of the conditioning.  But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all.  This is only a reminder of what you already know.  You can deny your cage all you want, but the cage is still there.  Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath. If any of this makes you mad, that’s a step in the right direction.  Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time.  Any emotion — even confusion — is better than apathy.  If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage.  And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be.

Happily jobless

What’s the alternative to getting a job?  The alternative is to remain happily jobless for life and to generate income through other means.  Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it.  One of the simplest and most accessible ways is to start your own business.  Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it.  It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy.  Then you can buy your own Scooby Snacks for a change. And of course everything you learn along the way, you can share with others to generate even more value.  So even your mistakes can be monetized.

One of the greatest fears you’ll confront is that you may not have any real value to offer others.  Maybe being an employee and getting paid by the hour is the best you can do.  Maybe you just aren’t worth that much.  That line of thinking is all just part of your conditioning.  It’s absolute nonsense.  As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it.  There’s only one thing that prevents you from seeing this truth — fear.

All you really need is the courage to be yourself.  Your real value is rooted in who you are, not what you do.  The only thing you need actually do is express your real self to the world.  You’ve been told all sort of lies as to why you can’t do that.  But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway.

The next time someone says to you, “Get a job,” I suggest you reply as Curly did:  “No, please… not that!  Anything but that!”  Then poke him right in the eyes.

You already know deep down that getting a job isn’t what you want.  So don’t let anyone try to tell you otherwise.  Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so.  Years from now you’ll look back and realize it was one of the best decisions you ever made.

Final thoughts

While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details.

About the author:

Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.


+ 227 Hands fed two beautiful swan
Their wish and less own
The Ether is amazing level
Optimism kills our evil


Give neighbor your love
Polar bear joys mazal tov
Loneliness is like ice air
We have not time to fear


All questions in your heart
Sun's love so perfect art
Ladies likes amazing fire
Kiss your lips and hug hair


Waterfall is our childhood
Freedom in this hollywood
Black war or white peace
We need understand this


Life is like one traveling
Anger is not good for king
Holy land is very fine
Just one love is our aim


+ 48 Torah refers to the Light clothed in the Torah, meaning, as our sages said, “I have created the evil inclination, I have created the Torah as a spice.” This refers to the Light in it, since the Light in it reforms it. Baal HaSulam, Shamati [I Heard], Article no. 6, “What Is Support in the Torah in the Work”


+ 51 The Torah is the only spice to annul and subdue the evil inclination, as our sages said, “The Light in it reformed them.” Baal HaSulam, “The Teaching of the Kabbalah and Its Essence”


+ 43 Our sages said, “I have created the evil inclination, I have created the Torah as a spice,” meaning the Light spices the evil inclination. In other words, the Creator provides the strength to desire to do all of one’s deeds for the sake of the Creator. Rabash, The Rungs of the Ladder, “As I am for Free, You Are for Free”


+ 59 The Torah that we which engage in is in order to subdue the evil inclination, to attain Dvekut [adhesion] with the Creator: that all one’s actions will be solely in order to bestow. Alone, it is impossible that one will able to go against nature, since the matter of mind and heart, in which one must be complemented, necessitates receiving assistance, and that assistance is through the Torah, as our sages said, “I have created the evil inclination, I have created the Torah as a spice.” This is so because while engaging in It, the Light in it reforms them. Rabash, The Rungs of the Ladder, “What Is Torah and Work on the Path of the Creator”


+ 57 Man was created with the will to receive self-pleasure, called “the will to receive for one’s own benefit.” We are told that one has to nullify that will to receive and acquire a new Kli [vessel], called “the will to bestow.” Not every person is rewarded with it, meaning with the ability to acquire Kelim [vessels] suitable for the Upper Light to reside in. For one to attain the will to bestow, our sages said (Kiddushin 30), “I have created the evil inclination, I have created for it the Torah as a spice,” meaning that specifically through the Torah, one can achieve the Kelim of bestowal. Rabash, The Rungs of the Ladder, “The Importance of Faith”


+ 50 Through the natural remedy of the engagement in Torah and Mitzvot Lishma, which the Giver of the Torah knows, as our sages wrote (Kidushin 30b), “The Creator says, ‘I have created the evil inclination, I have created for it the Torah as a spice.’” Thus, that creature develops and marches upward in degrees of the above spoken exaltedness, until he loses all remnants of self-love and all the Mitzvot in his body rise, and he performs all his actions only to bestow, so even the necessity that he receives flows in the direction of bestowal, so he can bestow. Baal HaSulam, Matan Torah [The Giving of the Torah], Item 12


+ 58 Thus, we see that the main work we must do, to achieve the purpose for which the world was created—to do good to His creations—is to qualify ourselves to acquire vessels of bestowal. This is the correction for making the King’s gift complete, so they will feel no shame upon reception of the pleasures. And all the evil in us removes us from the good that we are destined to receive. We were given the remedy of Torah and Mitzvot so as to achieve those Kelim. This is the meaning of what our sages said (Kidushin, 30), “The Creator says, ‘I have created the evil inclination, I have created for it the spice of Torah,’ by which he will lose all the sparks of self-love within him and will be rewarded with his desire being only to bestow contentment upon his Maker.” Rabash, The Rungs of the Ladder, “What Is the Substance of Slander and Against Whom Is It?”


+ 56 Our sages said, “The Creator said, ‘I have created the evil inclination, I have created the Torah as a spice,’” meaning that the Torah and Mitzvot spice the evil inclination, to give it flavor, for the evil inclination is called the will to receive. When it is for oneself, it is tasteless, for the restriction is over it, and it remains in a vacant space. But through Torah and Mitzvot, one reaches the intention to bestow, and with this vessel, called “will to receive,” one receives all the delight and pleasure. Rabash, The Rungs of the Ladder, “Concerning the Goal”


+ 55 Our sages said, “I have created the evil inclination, I have created the Torah as a spice” (Babba Batra, 16). The matter of the spice is as our sages said, “If only they left Me and kept My Torah, the Light would reform them” (Yerushalmi, Hagiga, 6b). Thus, that there is a power in the Torah to reform a person, referring to the evil within man, meaning to make the will to receive be in order to bestow. Rabash, The Rungs of the Ladder, “Man Is Created in the Torah”


+ 63 We see that the purpose of creating the worlds and the souls was entirely with one intention: to correct everything to be in order to bestow, which is called Dvekut [adhesion], “equivalence of form.” The Creator said about the Torah, “I have created the evil inclination, I have created the spice.” In other words, after a person receives the Torah as a spice, the evil inclination is corrected to being in order to bestow, as written in The Zohar, “The angel of death is to become a holy angel.” Rabash, The Rungs of the Ladder, “What Is Torah and Work on the Path of the Creator”


+ 82 God’s Law on mount Sinai. God's Law on mount Sinai Mankind on Earth is of the opinion that the word “impossible” applies to a lot of things. – We hold a different opinion, because the things we regard utopia to day, may be possible tomorrow. There are therefore practically no utopias. If one had told people 4,000 years ago about all the things you have today, one would have regarded all of this without exception as impossible. Utopias have become reality. Today’s generation’s fantasies are certainly realisable. This is why we absolutely cannot understand why one doubts our existence. Why can’t one comprehend that we travel beyond the speed of light? – Why does one doubt the possibility that dematerialisation exists? There is no utopia. Everything is possible, if one knows the way to realise it. It isn’t for instance utopia that we, respectively our forefathers, brought the LAW of HEAVEN down to Earth. The handing over of the LAW of HEAVEN took place on Mount Sinai. I have indicated details about this once before in the past. If the handing over of this important event didn’t take place conspicuously enough, then it is mainly due to the technological ignorance of the people at that time. What could they have known about spaceships travelling through space? – As far as Moses was concerned, the spaceship was “GOD’S ABODE” and the rest of the crew “HIS ANGELS”. The siren was the “divine trombone” and the ships antigravity was GOD’S promise to “put anyone to death” that crossed a certain line. All of this is so simple and so easy to understand if one is willing to use one’s mind. You have enough technical experience to correctly comprehend the LEGISLATION received on Mount Sinai. There is absolutely no room for doubt here, because any doubt would indicate mental derangement. He, who doesn’t comprehend this plausible LEGISLATION, also does not know how a car is steered and unaware of the energy that moves it. There is however also an evil will that prevents comprehension. Generally speaking, these people are not dumb; there are even some very famous authorities in politics and the sciences amongst them as well as people in the field of theology. This evil will is like a blinker for spiritual eyes. People do not want to know the TRUTH, because it perturbs them personally. Atheists doubt GOD’S COMMANDMENTS. They deem it impossible that GOD talked to a human being on Mount Sinai amidst thunder and lightning. God's Law on mount SinaiThe Israelites saw a fiery cloud moving in front of them. This pillar of fire hovered horizontally. This pillar of fire did not hover vertically as Jewish theology assumes. There is no mentioning of a vertical pillar anywhere. This pillar was one of our spaceships, that is to say, a mother-ship. Their aura of light can still be observed on all our flying objects by you. The material of the spaceships under our control consists of a glass-like mass that is harder than your normal glass. The colour is similar to a Nile-green. The bible describes its appearance as being similar to chrysolite. Antigravity is so powerful that the landing must take place on solid rock. Our spaceships of this size land on Mount Etna or similar mountain these days. So as not to suffer any injuries, the Israelites were advised to stay beyond a boundary, crossing this boundary could be life threatening. A siren of great sound intensity warned the people from crossing the indicated boundary. Moses could only cross this boundary after the gravitational force was switched off. He received an appropriate signal. There was neither thunder nor lightning, only the din of the spaceship and its alternating aura of light. When the antigravity field was switched on, the Israelites fled in all directions filled with fear and terror. Ashtar