flesh 19442 · 125 · 155.536 + 340 I love the flesh. I'm a pagan. “Who are they who speak evil of the clay? The very stars are made of clay like mine!” Jack London + 279 Generations to come, it may well be, will scarce believe that such a man as this one ever in flesh and blood walked upon this Earth. Albert Einstein + 293 He with whom neither slander that gradually soaks into the mind, nor statements that startle like a wound in the flesh, are successful may be called intelligent indeed. Confucius, The Confucian Analects + 261 There is nothing like dream to create the future. Utopia to-day, flesh and blood tomorrow. Victor Hugo, Les Miserables, 1862 + 316 He (Hillel) would also say: One who increases flesh, increases worms; one who increases possessions, increases worry; one who increases wives, increases witchcraft; one who increases maidservants, increases promiscuity; one who increases man-servants, increases thievery; one who increases Torah, increases life; one who increases study, increases wisdom; one who increases counsel, increases understanding; one who increases charity, increases peace. One who acquires a good name, acquired it for himself; one who acquires the words of Torah, has acquired life in the World to Come. Pirkei Avot 2:7 + 330 He would also say: One who increases flesh, increases worms; one who increases possessions, increases worry; one who increases wives, increases witchcraft; one who increases maidservants, increases promiscuity; one who increases man-servants, increases thievery; one who increases Torah, increases life; one who increases study, increases wisdom; one who increases counsel, increases understanding; one who increases charity, increases peace. One who acquires a good name, acquired it for himself; one who acquires the words of Torah, has acquired life in the World to Come. Pirkei Avot 2:7 + 309 Great is Torah, for it gives life to its observers in this world, and in the World To Come. As is stated (Proverbs 4:22): "For they are life to he who finds them, and a healing to all his flesh." And it says (ibid. 3:8): "It shall be health to your navel, and marrow to your bones." And it says (3:18): "She is a tree of life for those who hold fast to her, and happy are those who support her." And it says (1:9): "For they shall be a garland of grace for your head, and necklaces about your neck." And it says(4:9): "She shall give to your head a garland of grace, a crown of glory she shall grant you." And it says (9:11): "With me, your days shall be increased, and years of life shall be added to you." And it says (3:16): "Long days in her right hand; in her left, wealth and honor." And it says (3:2): "For long days, years of life and peace, they shall add to you." Pirkei Avot 6:7 + 253 The fool folds his hands and eats his own flesh. Kohelet 4:5 + 267 Do not allow your mouth to cause sin to your flesh, and say not before the messenger that it is an error; why should God be wroth with your voice and destroy the work of your hands? Kohelet 5:5 + 293 And remove anger from your heart, and take evil away from your flesh, for childhood and youth are vanity. Kohelet 11:10 + 259 And more than they, my son, beware; making many books has no end, and studying much is a weariness of the flesh. Kohelet 12:12 + 304 Happy is the novelist who manages to preserve an actual love letter that he received when he was young within a work of fiction, embedded in it like a clean bullet in flabby flesh and quite secure there, among spurious lives. Vladimir Nabokov + 183 God then made the man fall into a deep state of unconsciousness, and he slept. He took one of his ribs and closed the flesh in its place. Bereshit 2:21 + 186 The man said, Now this is bone from my bones and flesh from my flesh. She shall be called Woman (Ishah) because she was taken from man (ish). Bereshit 2:23 + 179 A man shall therefore leave his father and mother and be united with his wife, and they shall become one flesh. Bereshit 2:24 + 200 God said, My spirit will not continue to judge man forever, since he is nothing but flesh. His days shall be 120 years. Bereshit 6:3 + 201 And God saw the earth, and behold it had become corrupted, for all flesh had corrupted its way on the earth. Bereshit 6:12 + 206 And God said to Noah, The end of all flesh has come before Me, for the earth has become full of robbery because of them, and behold I am destroying them from the earth. Bereshit 6:13 + 205 And I, behold I am bringing the flood, water upon the earth, to destroy all flesh in which there is the spirit of life, from beneath the heavens; all that is upon the earth will perish. Bereshit 6:17 + 178 And of all living things of all flesh, two of each you shall bring into the ark to preserve alive with you; they shall be male and female. Bereshit 6:19 + 187 And they came to Noah to the ark, two by two of all flesh in which there is the spirit of life. Bereshit 7:15 + 162 And those who came male and female of all flesh came, as God had commanded him, and the Lord shut him in. Bereshit 7:16 + 183 And all flesh perished that moved upon the earth, among the fowl, and among the cattle, and among the beasts, and among all creeping creatures that creep upon the earth and all mankind. Bereshit 7:21 + 193 Every living thing that is with you of all flesh, of fowl, and of animals and of all the creeping things that creep on the earth, bring out with you, and they shall swarm upon the earth, and they shall be fruitful and multiply upon the earth. Bereshit 8:17 + 182 But, flesh with its soul, its blood, you shall not eat. Bereshit 9:4 + 195 And I will establish My covenant with you, and never again will all flesh be cut off by the flood waters, and there will never again be a flood to destroy the earth. Bereshit 9:11 + 235 And I will remember My covenant, which is between Me and between you and between every living creature among all flesh, and the water will no longer become a flood to destroy all flesh. Bereshit 9:15 + 198 And the rainbow shall be in the cloud, and I will see it, to remember the everlasting covenant between God and between every living creature among all flesh, which is on the earth. Bereshit 9:16 + 218 And God said to Noah: This is the sign of the covenant that I have set up, between Myself and between all flesh that is on the earth. Bereshit 9:17 + 178 And you shall circumcise the flesh of your foreskin, and it shall be as the sign of a covenant between Me and between you. Bereshit 17:11 + 213 Those born in the house and those purchased for money shall be circumcised, and My covenant shall be in your flesh as an everlasting covenant. Bereshit 17:13 + 210 And an uncircumcised male, who will not circumcise the flesh of his foreskin-that soul will be cut off from its people; he has broken My covenant. Bereshit 17:14 + 229 And Abraham took Ishmael his son and all those born in his house and all those purchased with his money, every male of the people of Abraham's household, and he circumcised the flesh of their foreskin on that very day, as God had spoken with him. Bereshit 17:23 + 204 And Abraham was ninety-nine years old, when he was circumcised of the flesh of his foreskin. Bereshit 17:24 + 196 And Ishmael his son was thirteen years old, when he was circumcised of the flesh of his foreskin. Bereshit 17:25 + 184 And Sarah laughed within herself, saying, After I have become worn out, will I have smooth flesh? And also, my master is old. Bereshit 18:12 + 183 And Laban said to him, Indeed, you are my bone and my flesh. And so he stayed with him a full month. Bereshit 29:14 + 178 Come, let us sell him to the Ishmaelites, but our hand shall not be upon him, for he is our brother, our flesh. And his brothers hearkened. Bereshit 37:27 + 187 In another three days, Pharaoh will remove your head from you and hang you on a gallows, and the birds will eat your flesh off you. Bereshit 40:19 + 170 And behold, from the Nile were coming up seven cows, of handsome appearance and robust flesh, and they pastured in the marshland. Bereshit 41:2 + 175 And behold, seven other cows were coming up after them from the Nile, of ugly appearance and lean of flesh, and they stood beside the cows which were on the Nile bank. Bereshit 41:3 + 162 And the cows of ugly appearance and lean of flesh devoured the seven cows that were of handsome appearance and healthy; then Pharaoh awoke. Bereshit 41:4 + 174 And behold, seven cows of robust flesh and handsome form were ascending from the Nile, and they pastured in the marshland. Bereshit 41:18 + 190 And behold, seven other cows were ascending after them, emaciated and of very ugly form and with meager flesh; I have not seen such ugly ones throughout the entire land of Egypt. Bereshit 41:19 + 170 And He said, Put your hand back into your bosom, and he put his hand back into his bosom, and when he took it out of his bosom, it had become again like the rest of his flesh. Shemot 4:7 + 135 And on this night, they shall eat the flesh, roasted over the fire, and unleavened cakes; with bitter herbs they shall eat it. Shemot 12:8 + 206 And if a bull gores a man or a woman and that one dies, the bull shall surely be stoned, and its flesh shall not be eaten, and the owner of the bull is clear. Shemot 21:28 + 121 And you shall be holy people to Me, and flesh torn in the field you shall not eat; you shall throw it to the dogs. Shemot 22:30 + 147 And you shall make its pots to remove its ashes, and its shovels and its sprinkling basins and its flesh hooks and its scoops; you shall make all its implements of copper. Shemot 27:3 + 147 And make for them linen pants to cover the flesh of their nakedness; they shall reach from the waist down to the thighs. Shemot 28:42 + 132 But the flesh of the bull, its hide and its dung you shall burn in fire outside the camp; it is a sin offering. Shemot 29:14 + 115 You shall take the ram of perfection and cook its flesh in a holy place. Shemot 29:31 + 133 Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket, at the entrance of the Tent of Meeting. Shemot 29:32 + 148 If any of the flesh of the perfection offering or of the bread is left over until the next morning, what is left over you shall burn in fire; it shall not be eaten because it is a sacred thing. Shemot 29:34 + 128 It shall not be poured upon human flesh, and according to its formula you shall not make anything like it. It is holy; it shall be holy to you. Shemot 30:32 + 102 And he made all the implements of the altar, the pots, and the shovels and the sprinkling basins and the flesh hooks and the fire pans; he made all its implements of copper. Shemot 38:3 + 137 He shall then take the bull's skin and all of its flesh, along with its head and along with its legs, its innards and its waste matter. Vayikra 4:11 + 146 And the kohen shall don his linen tunic, and he shall don his linen trousers on his flesh. And he shall lift out the ashes into which the fire has consumed the burnt offering upon the altar, and put them down next to the altar. Vayikra 6:3 + 131 Anything that touches its flesh shall become holy, and if any of its blood is sprinkled on a garment, the area of the garment upon which it has been sprinkled, you shall wash in a holy place. Vayikra 6:20 + 116 And the flesh of his thanksgiving peace offering shall be eaten on the day it is offered up; he shall not leave any of it over until morning. Vayikra 7:15 + 115 However, whatever is left over from the flesh of the sacrifice on the third day, shall be burnt in fire. Vayikra 7:17 + 135 And if any of the flesh of his peace offering is to be eaten on the third day, it shall not be accepted; it shall not count for the one who offers it; rather, it shall be rejected, and the person who eats of it shall bear his sin. Vayikra 7:18 + 135 And the flesh that touches anything unclean shall not be eaten. It shall be burned in fire. But regarding the flesh, anyone who is clean may eat the flesh. Vayikra 7:19 + 124 A person who eats the flesh of a peace offering of the Lord, while his uncleanness is upon him, that soul shall be cut off from its people. Vayikra 7:20 + 160 And a person who touches anything unclean, whether uncleanness from a human or an unclean animal carcass or any unclean carcass of an abominable creature, and then eats of the flesh of a peace offering to the Lord, that soul shall be cut off from its people. Vayikra 7:21 + 127 And the bull, its hide, its flesh, and its waste, he burned with fire outside the camp, as the Lord had commanded Moses. Vayikra 8:17 + 137 And Moses said to Aaron and to his sons, Cook the flesh at the entrance of the Tent of Meeting and eat it there, and the bread that is in the basket of the investiture offerings, as I have commanded, saying, Aaron and his sons shall eat it. Vayikra 8:31 + 142 And whatever is left over from the flesh and the bread, you shall burn in fire. Vayikra 8:32 + 102 And he burned the flesh and the hide in fire, outside the camp. Vayikra 9:11 + 119 You shall not eat of their flesh, and you shall not touch their carcasses; they are unclean for you. Vayikra 11:8 + 118 And they shall be an abomination for you. You shall not eat of their flesh, and their dead bodies you shall hold in abomination. Vayikra 11:11 + 104 And on the eighth day, the flesh of his foreskin shall be circumcised. Vayikra 12:3 + 132 If a man has a se'eith, a sappachath, or a bahereth on the skin of his flesh, and it forms a lesion of tzara'ath on the skin of his flesh, he shall be brought to Aaron the kohen, or to one of his sons, the kohanim. Vayikra 13:2 + 125 The kohen shall look at the lesion on the skin of his flesh, and if hair in the lesion has turned white and the appearance of the lesion is deeper than the skin of his flesh, it is a lesion of tzara'ath. When the kohen sees this, he shall pronounce him unclean. Vayikra 13:3 + 139 But if it is a white bahereth on the skin of his flesh, and its appearance is not deeper than the skin, and its hair has not turned white, the kohen shall quarantine the person with the lesion for seven days. Vayikra 13:4 + 128 The kohen shall look at it. And, behold! there is a white se'eith on the skin, and either it has turned the hair white, or there is healthy, live flesh in the se'eith, Vayikra 13:10 + 109 it is old tzara'ath on the skin of his flesh, and the kohen shall pronounce him unclean; he need not quarantine him because he is unclean. Vayikra 13:11 + 118 Then the kohen shall look at it. And, behold! the tzara'ath has covered all his flesh, he shall pronounce the person with the lesion clean. He has turned completely white; he is clean. Vayikra 13:13 + 106 But on the day that live flesh appears in it, he shall become unclean. Vayikra 13:14 + 119 When the kohen sees the healthy, live flesh, he shall pronounce him unclean. The live flesh is unclean; it is tzara'ath. Vayikra 13:15 + 122 But, if the healthy, live flesh once again turns white, he shall come to the kohen. Vayikra 13:16 + 112 If a person's flesh has an inflammation on its skin, and it heals, Vayikra 13:18 + 115 If a person's flesh has a fire burn on its skin, and on the healed area of the burn, there is a reddish white or white bahereth, Vayikra 13:24 + 111 If a man or a woman has spots on the skin of their flesh, white spots, Vayikra 13:38 + 92 the kohen shall look, and, behold! there are dim white spots on the skin of their flesh, it is a bohak pigmentation which has spread on the skin. He is clean. 13:39 + 136 So the kohen shall look at it. And, behold! there is a reddish white se'eith lesion on his back or front bald area, like the appearance of tzara'ath on the skin of the flesh, Vayikra 13:43 + 118 And it shall be, on the seventh day, that he shall shave off all his hair: that of his head, his beard, his eyebrows; indeed, all his hair, he shall shave off. He shall then immerse his garments and immerse his flesh in water, thus becoming clean. Vayikra 14:9 + 117 Speak to the children of Israel, and say to them, If any man has a discharge from his flesh, his discharge is unclean. Vayikra 15:2 + 123 And this shall be the nature of his uncleanness due to his discharge: if his flesh runs with his discharge, or if his flesh is plugged up by his discharge, that is his uncleanness. Vayikra 15:3 + 124 And anyone who touches the flesh of the man with a discharge, shall immerse his garments and immerse himself in water, and he shall remain unclean until evening. Vayikra 15:7 + 125 When the man with the discharge is cleansed of his discharge, he shall count seven days for himself for his purification, and then immerse his garments and immerse his flesh in spring water, and he shall be clean. Vayikra 15:13 + 115 A man from whom there is a discharge of semen, shall immerse all his flesh in water, and he shall remain unclean until evening. Vayikra 15:16 + 113 If a woman has a discharge, her flesh discharging blood, she shall remain in her state of menstrual separation for seven days, and whoever touches her shall become unclean until evening. Vayikra 15:19 + 123 He shall wear a holy linen shirt and linen pants shall be upon his flesh, and he shall gird himself with a linen sash and wear a linen cap these are holy garments, and therefore, he shall immerse himself in water and don them. Vayikra 16:4 + 116 And he shall immerse his flesh in a holy place and don his garments. He shall then go out and sacrifice his burnt offering and the people's burnt offering, and he shall effect atonement for himself and for the people. Vayikra 16:24 + 110 And the person who sent off the he goat to Azazel, shall immerse his garments and immerse his flesh in water. And after this, he may come into the camp. Vayikra 16:26 + 132 And the sin offering bull and he goat of the sin offering, both of whose blood was brought to effect atonement in the Holy, he shall take outside the camp, and they shall burn in fire their hides, their flesh, and their waste. Vayikra 16:27 + 120 And the person who burns them shall immerse his garments and immerse his flesh in water. And after this, he may come into the camp. Vayikra 16:28 + 133 For the soul of the flesh is in the blood, and I have therefore given it to you to be placed upon the altar, to atone for your souls. For it is the blood that atones for the soul. Vayikra 17:11 + 130 For regarding the soul of all flesh its blood is in its soul, and I said to the children of Israel: You shall not eat the blood of any flesh, for the soul of any flesh is its blood all who eat it shall be cut off. Vayikra 17:14 + 109 But if he does not immerse his garments or immerse his flesh, he shall bear his sin. Vayikra 17:16 + 125 You shall not make cuts in your flesh for a person who died. You shall not etch a tattoo on yourselves. I am the Lord. Vayikra 19:28 + 111 They shall not make bald patches on their heads, nor shall they shave the edge of their beard, nor shall they make cuts in their flesh. Vayikra 21:5 + 118 The person who touches it shall remain unclean until evening, and he shall not eat from the holy things unless he has immersed his flesh in water. Vayikra 22:6 + 109 You will eat the flesh of your sons, and the flesh of your daughters you will eat. Vayikra 26:29 + 120 This is what you shall do to them so as to cleanse them: sprinkle them with cleansing water and pass a razor over all their flesh; then they shall wash their garments and cleanse themselves. Bamidbar 8:7 + 90 Let her not be like the dead, which comes out of his mother's womb with half his flesh consumed! Bamidbar 12:12 + 99 They fell on their faces and said, O God, the God of the spirits of all flesh, if one man sins, shall You be angry with the whole congregation? Bamidbar 16:22 + 80 Their flesh shall be yours; like the breast of the waving and the right thigh, it shall be yours. Bamidbar 18:18 + 84 The cow shall then be burned in his presence; its hide, its flesh, its blood, with its dung he shall burn it. Bamidbar 19:5 + 87 The kohen shall wash his garments and bathe his flesh in water, and then he may enter the camp, and the kohen shall be unclean until evening. Bamidbar 19:7 + 72 "Let the Lord, the God of spirits of all flesh, appoint a man over the congregation, Bamidbar 27:16 + 98 For who is there of all flesh, who heard the voice of the living God speaking from the midst of the fire, as we have, and lived? Devarim 5:23 + 96 However, be strong not to eat the blood, for the blood is the soul; and you shall not eat the soul with the flesh. Devarim 12:23 + 101 And you shall make your burnt offerings the flesh and the blood upon the altar of the Lord, your God, and the blood of your sacrifices shall be poured upon the altar of the Lord, your God, and you shall eat the flesh. Devarim 12:27 + 98 And the pig, because it has a split hoof, but does not chew the cud; it is unclean for you. You shall neither eat of their flesh nor touch their carcass. Devarim 14:8 + 106 And no leaven shall be seen with you within all your border for seven days; neither shall any of the flesh you slaughter on the preceding day in the afternoon, remain all night until the morning. Devarim 16:4 + 101 And during the siege and the desperation which your enemies will bring upon you, you will eat the fruit of your womb, the flesh of your sons and daughters, whom the Lord, your God, gave you. Devarim 28:53 + 102 Of giving any one of them of the flesh of his children that he is eating, because not a thing will remain for him in the siege and in the desperation which your enemies will bring upon you, in all your cities. Devarim 28:55 + 106 I will intoxicate My arrows with blood, and My sword will consume flesh, from the blood of the slain and the captives, from the first breach of the enemy.' Devarim 32:42 + 146 I felt as if something hung there in the back of my mind, waiting to tarnish whatever happiness I might find. Is it safer to be unhappy? Nothing ever wants to take that away. Storm Constantine, The Enchantments of Flesh and Spirit + 193 It is a mistake to consider man and woman two separate beings. They are no more than two halves of a single form, two converse hemispheres that fit tightly together to make a perfect whole. They are heaven and earth encapsulated in flesh and blood. It is only that on its way to enter this world, this sphere was shattered apart. What was once the infinity of a perfect globe became two finite surfaces. What was once a duet of sublime harmony became two bizarre solos of unfinished motions, of unresolved discord. So much so, that each one hears in itself only half a melody, and so too it hears in the other. Each sees the other and says, “That is broken.” Feigning wholeness, the two halves wander aimlessly in space alone. Until each fragment allows itself to surrender, to admit that it too is broken. Only then can it search for the warmth it is missing. For the depth of its own self that was ripped away. For the harmony that will make sense of its song. And in perfect union, two finite beings find in one another infinite beauty. Rabbi Tzvi Freeman + 120 A Delicate Longing The connection of the Torah with the Holy One, blessed be He, is the foundation of the holy service of the unique few. We concern ourselves with Jewish law, with its analysis and details. We know—generally—that all the words of Torah are the paths of God, flowing from the source of supernal life. But still, doesn’t a divine longing live within our soul? Doesn’t the pleasantness of God pulse within it? Closeness to God is more pleasing to our soul than all pleasures. This is a delicate longing that is felt as well in the heart of life: “My heart and my flesh sing for the living God.” How may we lift up the noble feeling that is hidden within all crevices and details of the Torah to that same level of supernal, inclusive feeling that pours into the soul from the supernal pleasure? This results from a mighty uplifting of the spirit. It has to do with connecting the Torah and the Holy One, blessed be He—that is, connecting the particularistic lower Torah to the inclusive upper Torah. Orot Hatorah, 3:1 + 147 The Plain of Halachah and Aggadah When we begin to take steps upon the plain of halachah and aggadah, a multitude beyond number of unions and harmonies beyond number is drawn out. The universes of heaven and earth, humanity of the flesh and humanity of ideas, with all the wealth hidden in each of them, are then unified. They bring each other to the wished?for action that leads toward complete growth and perfection. This connection is nothing less than the revelation of the unity that had been hidden within them from the very beginning. Whoever has not tasted the flavor of halachah has not tasted the flavor of Torah. And whoever has not tasted the flavor of aggadah has not tasted the flavor of fear of sin. Torah and fear of sin must always accompany one another. The service of Torah learning must be methodically revealed, in an active form, upon this unifying basis—one whose results are very great. In truth, aggadah always contains a halachic essence. Similarly, halachah contains an inner agaddic content. In the main, the content of aggadah is found in the qualitative form of halachah. And the content of halachah is found in the quantitative form of aggadah. Even without any particular search or awareness, when we learn halachah, we are touched by its hidden content of aggadah; and, when we learn aggadah, we are touched by the pulse of halachah that is folded into the content of the aggadah. However, not everyone has a properly keen awareness of these two streams—each of which is constantly filled with the content of the other. An alienation between these worlds, which are in essence so joined and twinned together, leads to an unhealthy separation in the nature of deep study and its broadening. It constricts these two areas—halachic and the aggadic—to a narrow arena. We must clearly bring forth the meeting of these two forces in a rectified form, when each will make the other_s content exceedingly fragrant. Each will profoundly aid the other to bring forth its details and to shine a more brilliant light upon its own general appearance and upon the depth of its own internal logic and what that embraces. The scent of aggadah must make halachah fragrant, in a measure that is well?reasoned and fitting. And aggadah must be given its worth within a framework, with set laws and a clear, defined logic—like the form of a strengthened halachah. With this, the power and freshness of both will be multiplied. The need that brought the masters of pilpul in previous generations to at times attempt to integrate aggadah and halachah welled forth from this demand for a unification of these forces, which so much act in unison. We are already called upon to gather together talents and knowledge in order to clarify our learning and all the paths of our lives. In particular, the essence of halachic learning must be broad, composed of the various approaches of the early and later authorities who have grown to be so many over the generations—we very much need that depth and breadth. And we must approach with complete breadth the unity of the contents of halachah and aggadah—which includes the categories of logic and history, ethics and faith, feeling and civility. And resting upon all of them is a pure phenomenon, one soaked with the dew of the life of the totality of the light of Torah, ready to rest like a beautiful ornament upon all those who learn Torah for its own sake, giving them a special sensitivity and satisfaction of the heart?inspiring joy of Torah. Orot Hakodesh I, pp. 26?27 + 101 Ashtar Sheran, Eternal life, Heaven and HellThis is where the cause of atheism is to be found! I therefore assert that medical science bears the full blame for the rise of world atheism and political differences. Researchers verifying that the opposite is true, namely that man has an astral soul, are viciously attacked and dismissed in a most unfair way. I will select just one crass example of a medical contortion: Every amputee still feels the limb he physically lost. He feels the limb of his astral soul. Every nerve is present. Physicians explain this phenomenon by asserting that we are only dealing with memory here, an echo of one’s senses. Those aware of the TRUTH would have to laugh, – if the consequences weren’t so dire. The broader masses within nations assume that a scientist with a doctor’s degree is, based on his academic education, is able to think more logically and more reliably that your average citizen. This is another world wide mistake that has dire consequences. I have quite often pointed out the eternal existence of human life to you. I don’t mean the human flesh and blood existence, but the spiritual existence of man. Man is a part of the universe, a perpetual particle of GOD. We gave the fact that there is no peaceful coexistence on Terra a lot of thought. The reason for this can be found in the level of spiritual development on TERRA. One also thinks too superficially in high politics and in diplomacy. A large part of the brain lays completely neglected. It is very important to look far ahead. You are incapable of such projections. The moment your thoughts reach a certain point, they stop even though all important things still remain uncomprehended. This is the reason why most people on Earth find it impossible to grasp the things that lay beyond their demise, the things that await them after they die. You must get used to the fact that your consciousness is immortal.