forth

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+ 342 Send forth the child and childish man together, and blush for the pride that libels our own old happy state, and gives its title to an ugly and distorted image. Charles Dickens


+ 297 The key is to keep company only with people who uplift you, whose presence calls forth your best. Epictetus


+ 463 [In the world below...] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes--who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like--such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable--who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances--these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth--mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon--and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.


+ 360 Those also who are remarkable for having led holy lives are released from this earthly prison, and go to their pure home which is above, and dwell in the purer earth; and those who have duly purified themselves with philosophy live henceforth altogether without the body, in mansions fairer far than these...


+ 472 And so, from this day forth, we want all the more to let our thoughts revolve around and hover over Socrates and Christ at all times, openly taking pride that they are more alive for us than all those living today and that we listen to and love them as we do none of the living.


+ 351 Seemeth it nothing to you, never to accuse, never to blame either God or Man? to wear ever the same countenance in going forth as in coming in? This was the secret of Socrates: yet he never said that he knew or taught anything... Who amongst you makes this his aim? Were it indeed so, you would gladly endure sickness, hunger, aye, death itself.


+ 344 The American continents, by the free and independent condition which they have assumed and maintain, are henceforth not to be considered as subjects for future colonization by any European power. James Monroe


+ 334 Let it, then, be henceforth proclaimed to the world, that man's conscience was created free; that he is no longer accountable to his fellow man for his religious opinions, being responsible therefore only to his God. John Tyler


+ 485 There is a natural disgust in the minds of nearly all white people, to the idea of an indiscriminate amalgamation of the white and black races; and Judge Douglas evidently is basing his chief hope, upon the chances of being able to appropriate the benefit of this disgust to himself. If he can, by much drumming and repeating, fasten the odium of that idea upon his adversaries, he thinks he can struggle through the storm. He therefore clings to this hope, as a drowning man to the last plank. He makes an occasion for lugging it in from the opposition to the Dred Scott decision. He finds the Republicans insisting that the Declaration of Independence includes ALL men, black as well as white; and forth-with he boldly denies that it includes negroes at all, and proceeds to argue gravely that all who contend it does, do so only because they want to vote, and eat, and sleep, and marry with negroes! He will have it that they cannot be consistent else. Now I protest against that counterfeit logic which concludes that, because I do not want a black woman for a slave I must necessarily want her for a wife. I need not have her for either, I can just leave her alone. In some respects she certainly is not my equal; but in her natural right to eat the bread she earns with her own hands without asking leave of any one else, she is my equal, and the equal of all others. Abraham Lincoln


+ 458 The old general rule was that educated people did not perform manual labor. They managed to eat their bread, leaving the toil of producing it to the uneducated. This was not an insupportable evil to the working bees, so long as the class of drones remained very small. But now, especially in these free States, nearly all are educated -- quite too nearly all, to leave the labor of the uneducated, in any wise adequate to the support of the whole. It follows from this that henceforth educated people must labor. Otherwise, education itself would become a positive and intolerable evil. No country can sustain, in idleness, more than a small percentage of its numbers. The great majority must labor at something productive. Abraham Lincoln


+ 331 Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal. Abraham Lincoln


+ 380 It was pretended at the time and it has since been asserted by historians and publicists that Mr. Johnson's Reconstruction policy was only a continuation of that of Mr. Lincoln. This is true only in a superficial sense, but not in reality. Mr. Lincoln had indeed put forth reconstruction plans which contemplated an early restoration of some of the rebel states. But he had done this while the Civil War was still going on, and for the evident purpose of encouraging loyal movements in those States and of weakening the Confederate State government there. Had he lived, he would have as ardently wished to stop bloodshed and to reunite as he ever did. But is it to be supposed for a moment that, seeing the late master class in the South intent upon subjecting the freedmen again to a system very much akin to slavery, Lincoln would have consented to abandon those freemen to the mercies of that master class? Carl Schurz


+ 310 After an existence of nearly twenty years of almost innocuous desuetude, these laws are brought forth. Grover Cleveland


+ 311 I can see clearly now... that I was wrong in not acting more decisively and more forthrightly in dealing with Watergate. Richard M. Nixon


+ 249 Go forth under the open sky, and list To Nature's teachings. William C. Bryant


+ 264 Let us go forth with fear and courage and rage to save the world. Grace Paley


+ 359 You are most powerful when you are most silent. People never expect silence. They expect words, motion, defense, offense, back and forth. They expect to leap into the fray. They are ready, fists up, words hanging leaping from their mouths. Silence? No. Alison McGhee


+ 271 I believe that in a good collaboration, the authors bring their strengths to the story; one author's strength cancels the other author's weakness, and back and forth it goes. Jack Dann


+ 240 Cease to ask what the morrow will bring forth. And set down as gain each day that Fortune grants. Horace, Odes


+ 186 Each step leads to the next step, and so forth and so on.


+ 301 Out of thee Bethlehem shall Messiah go forth before me, to exercise dominion over Israel. Whose Name has been spoken from of old from the day of eternity. – Micah 5:2 Targum Jonathan


+ 265 Out of thee Bethlehem shall come forth unto me Messiah, the Son of David. – R. Jarcdhi


+ 258 Capital is money, capital is commodities. By virtue of it being value, it has acquired the occult ability to add value to itself. It brings forth living offspring, or, at the least, lays golden eggs. Karl Marx


+ 265 Like a door turning back and forth on its hinges, the lazy person turns over and over in bed. Mishlei 26:14


+ 235 For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. Isaiah 2:3


+ 359 Here in this Babylon, that’s festering
forth as much evil as the rest of the earth;
Here where true Love deprecates his worth,
as his powerful mother pollutes everything.
Here where evil is refined and good is cursed,
and tyranny, not honor, has its way;
Here where the Monarchy, in disarray,
blindly attempts to mislead God, and worse.
Here in this labyrinth, where Royalty,
willingly, chooses to succumb before the Gates of Greed and Infamy;
Here in this murky chaos and delirium,
I carry out my tragic destiny,
but never will I forget you, Jerusalem!
William Baer


+ 287 Jerusalem, Jerusalem, the killer of the prophets and stoner of those sent forth to her,—how often I wanted to gather your children together, the way a hen gathers her chicks together under her wings! But you people did not want it. Jesus Christ, Matthew 23:37


+ 242 For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. Isaiah 2:3


+ 253 But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. Bible


+ 285 Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.


+ 297 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? / Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.


+ 295 I made me great works; I builded me houses; I planted me vineyards: / I made me gardens and orchards, and I planted trees in them of all kind of fruits: / I made me pools of water, to water therewith the wood that bringeth forth trees: / I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: / I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.


+ 323 Jerusalem (1804)

And did those feet in ancient time
Walk upon England's mountains green
And was the holy lamb of God
On England's pleasant pastures seen

And did the countenance divine
Shine forth upon our clouded hills
And was Jerusalem builded here
Among those dark Satanic mills

Bring me my bow of burning gold
Bring me my arrows of desire
Bring me my spears o'clouds unfold
Bring me my chariot of fire

I will not cease from mental fight
Nor shall my sword sleep in my hand
Til we have built Jerusalem
In England's green and pleasant land
William Blake


+ 246 And did the Countenance Divine,
Shine forth upon our clouded hills?
And was Jerusalem builded here,
Among these dark Satanic Mills?
William Blake


+ 217 There is an evil that I saw under the sun, like an error that goes forth from before the ruler. Kohelet 10:5


+ 258 Send forth your bread upon the surface of the water, for after many days you will find it. Kohelet 11:1


+ 329 In modern scholarship, the term is often used with reference to kami worship and related theologies, rituals and practices. In these contexts, "Shinto" takes on the meaning of "Japan’s traditional religion", as opposed to foreign religions such as Christianity, Buddhism, Islam and so forth.


+ 359 When we speak of man, we have a conception of humanity as a whole, and before applying scientific methods to the investigation of his movement we must accept this as a physical fact. But can anyone doubt to-day that all the millions of individuals and all the innumerable types and characters constitute an entity, a unit? Though free to think and act, we are held together, like the stars in the firmament, with ties inseparable. These ties cannot be seen, but we can feel them. I cut myself in the finger, and it pains me: this finger is a part of me. I see a friend hurt, and it hurts me, too: my friend and I are one. And now I see stricken down an enemy, a lump of matter which, of all the lumps of matter in the universe, I care least for, and it still grieves me. Does this not prove that each of us is only part of a whole? For ages this idea has been proclaimed in the consummately wise teachings of religion, probably not alone as a means of insuring peace and harmony among men, but as a deeply founded truth. The Buddhist expresses it in one way, the Christian in another, but both say the same: We are all one. Metaphysical proofs are, however, not the only ones which we are able to bring forth in support of this idea. Science, too, recognizes this connectedness of separate individuals, though not quite in the same sense as it admits that the suns, planets, and moons of a constellation are one body, and there can be no doubt that it will be experimentally confirmed in times to come, when our means and methods for investigating psychical and other states and phenomena shall have been brought to great perfection. Still more: this one human being lives on and on. The individual is ephemeral, races and nations come and pass away, but man remains. Therein lies the profound difference between the individual and the whole. Nikola Tesla


+ 341 The little engine labors and grows, performs more and more involved operations, becomes sensitive to ever subtler influences and now there manifests itself in the fully developed being — Man — a desire mysterious, inscrutable and irresistible: to imitate nature, to create, to work himself the wonders he perceives. Inspired to this task he searches, discovers and invents, designs and constructs, and covers with monuments of beauty, grandeur and awe, the star of his birth. He descends into the bowels of the globe to bring forth its hidden treasures and to unlock its immense imprisoned energies for his use. He invades the dark depths of the ocean and the azure regions of the sky. He peers in the innermost nooks and recesses of molecular structure and lays bare to his gaze worlds infinitely remote. He subdues and puts to his service the fierce, devastating spark of Prometheus, the titanic forces of the waterfall, the wind and the tide. He tames the thundering bolt of Jove and annihilates time and space. He makes the great Sun itself his obedient toiling slave. Such is his power and might that the heavens reverberate and the whole earth trembles by the mere sound of his voice. Nikola Tesla


+ 278 All knowledge or form conception is evoked through the medium of the eye, either in response to disturbances directly received on the retina or to their fainter secondary effects and reverberations. Other sense organs can only call forth feelings which have no reality of existence and of which no conception can be formed. Nikola Tesla


+ 232 And the earth gave forth vegetation, seed yielding herbs according to its kind, and trees producing fruit, in which its seed is found, according to its kind, and God saw that it was good. Bereshit 1:12


+ 222 God said, The earth shall bring forth particular species of living creatures, particular species of livestock, land animals, and beasts of the earth. It happened. Bereshit 1:24


+ 180 It will bring forth thorns and thistles for you, and you will eat the grass of the field. Bereshit 3:18


+ 219 God said, Man has now become like one of us in knowing good and evil. Now he must be prevented from putting forth his hand and also taking from the Tree of Life. He can eat it and live forever! Bereshit 3:22


+ 179 And he sent forth the raven, and it went out, back and forth until the waters dried up off the earth. Bereshit 8:7


+ 175 And he sent forth the dove from with him, to see whether the waters had abated from upon the surface of the earth. Bereshit 8:8


+ 201 But the dove found no resting place for the sole of its foot; so it returned to him to the ark because there was water upon the entire surface of the earth; so he stretched forth his hand and took it, and he brought it to him to the ark. Bereshit 8:9


+ 169 And he waited again another seven days, and he again sent forth the dove from the ark. Bereshit 8:10


+ 177 And he again waited another seven days, and he sent forth the dove, and it no longer continued to return to him. Bereshit 8:12


+ 178 Every beast, every creeping thing, and all fowl, everything that moves upon the earth, according to their families they went forth from the ark. Bereshit 8:19


+ 226 And Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter in law, the wife of Abram his son, and they went forth with them from Ur of the Chaldees to go to the land of Canaan, and they came as far as Haran and settled there. Bereshit 11:31


+ 184 And the Lord said to Abram, Go forth from your land and from your birthplace and from your father's house, to the land that I will show you. Bereshit 12:1


+ 206 And the king of Sodom and the king of Gomorrah and the king of Admah and the king of Zeboiim, and the king of Bela, which is Zoar, came forth, and they engaged them in battle in the valley of Siddim. Bereshit 14:8


+ 175 And He said to him, I am the Lord, Who brought you forth from Ur of the Chaldees, to give you this land to inherit it. Bereshit 15:7


+ 151 And also the nation that they will serve will I judge, and afterwards they will go forth with great possessions. Bereshit 15:14


+ 189 And the men stretched forth their hands, and they brought Lot to them to the house, and they shut the door. Bereshit 19:10


+ 210 So Lot went forth and spoke to his sons-in-law, the suitors of his daughters, and he said, Arise, go forth from this place, for the Lord is destroying the city, but he seemed like a comedian in the eyes of his sons-in-law. Bereshit 19:14


+ 167 And Abraham stretched forth his hand and took the knife, to slaughter his son. Bereshit 22:10


+ 184 And he said, Do not stretch forth your hand to the lad, nor do the slightest thing to him, for now I know that you are a God fearing man, and you did not withhold your son, your only one, from Me. Bereshit 22:12


+ 178 And Isaac went forth to pray in the field towards evening, and he lifted his eyes and saw, and behold, camels were approaching. Bereshit 24:63


+ 183 So, now, sharpen your implements, your sword and take your bow, and go forth to the field, and hunt game for me. Bereshit 27:3


+ 214 When Jacob came from the field in the evening, and Leah came forth toward him, and she said, You shall come to me, because I have hired you with my son's dudaim, and he slept with her on that night. Bereshit 30:16


+ 212 I am the God of Beth el, where you anointed a monument, where you pronounced to Me a vow. Now, arise, go forth from this land and return to the land of your birth. Bereshit 31:13


+ 183 And God said to him, I am the Almighty God; be fruitful and multiply; a nation and a multitude of nations shall come into existence from you, and kings shall come forth from your loins. Bereshit 35:11


+ 166 And Pharaoh named Joseph Zaphenath Pa'neach, and he gave him Asenath the daughter of Poti phera, the governor of On, for a wife, and Joseph went forth over the land of Egypt. Bereshit 41:45


+ 129 As for Gad, a troop will troop forth from him, and it will troop back in its tracks. Bereshit 49:19


+ 158 And I will stretch forth My hand and smite the Egyptians with all My miracles that I will wreak in their midst, and afterwards he will send you out. Shemot 3:20


+ 149 And the Lord said to Moses, Stretch forth your hand and take hold of its tail. So Moses stretched forth his hand and grasped it, and it became a staff in his hand. Shemot 4:4


+ 187 And the Lord's wrath was kindled against Moses, and He said, Is there not Aaron your brother, the Levite? I know that he will surely speak, and behold, he is coming forth toward you, and when he sees you, he will rejoice in his heart. Shemot 4:14


+ 160 And the Egyptians shall know that I am the Lord when I stretch forth My hand over Egypt, and I will take the children of Israel out of their midst. Shemot 7:5


+ 166 Go to Pharaoh in the morning; behold, he is going forth to the water, and you shall stand opposite him on the bank of the Nile, and the staff that was turned into a serpent you shall take in your hand. Shemot 7:15


+ 183 And you shall say to him, The Lord God of the Hebrews sent me to you, saying, Send forth My people, so that they may serve Me in the desert, but behold, until now, you have not hearkened. Shemot 7:16


+ 176 The Lord said to Moses, Say to Aaron, Take your staff and stretch forth your hand over the waters of Egypt, over their rivers, over their canals, over their ponds, and over all their bodies of water, and they will become blood, and there will be blood throughout the entire land of Egypt, even in wood and in stone. Shemot 7:19


+ 180 The Lord said to Moses, Say to Aaron, stretch forth your hand with your staff over the rivers, over the canals, and over the ponds, and bring up the frogs on the land of Egypt. Shemot 8:1


+ 127 And Aaron stretched forth his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt. Shemot 8:2


+ 157 The Lord said to Moses, Say to Aaron, Stretch forth your staff and strike the dust of the earth, and it shall become lice throughout the entire land of Egypt. Shemot 8:12


+ 149 They did so, and Aaron stretched forth his hand with his staff and struck the dust of the earth, and the lice were upon man and beast; all the dust of the earth became lice throughout the entire land of Egypt. Shemot 8:13


+ 177 For if now I had stretched forth My hand, and I had smitten you and your people with pestilence, you would have been annihilated from the earth. Shemot 9:15


+ 176 The Lord said to Moses, Stretch forth your hand heavenward, and hail will be upon the entire land of Egypt, upon man and upon beast and upon all the vegetation of the field in the land of Egypt. Shemot 9:22


+ 153 So Moses stretched forth his staff heavenward, and the Lord gave forth thunder and hail, and fire came down to the earth, and the Lord rained down hail upon the land of Egypt. Shemot 9:23


+ 171 The Lord said to Moses, Stretch forth your hand over the land of Egypt for the locusts, and they will ascend over the land of Egypt, and they will eat all the vegetation of the earth, all that the hail has left over. Shemot 10:12


+ 185 So Moses stretched forth his staff over the land of Egypt, and the Lord led an east wind in the land all that day and all the night. By the time it was morning, the east wind had borne the locusts. Shemot 10:13


+ 155 The Lord said to Moses, Stretch forth your hand toward the heavens, and there will be darkness over the land of Egypt, and the darkness will become darker. Shemot 10:21


+ 154 So Moses stretched forth his hand toward the heavens, and there was thick darkness over the entire land of Egypt for three days. Shemot 10:22


+ 168 Moses summoned all the elders of Israel and said to them, Draw forth or buy for yourselves sheep for your families and slaughter the Passover sacrifice. Shemot 12:21


+ 148 And with Your great pride You tear down those who rise up against You; You send forth Your burning wrath; it devours them like straw. Shemot 15:7


+ 149 If a fire goes forth and finds thorns, and a stack of grain or standing grain or the field be consumed, the one who ignited the fire shall surely pay. Shemot 22:5


+ 148 For seven days you shall perform atonement upon the altar and sanctify it. Henceforth, the altar shall be a holy of holies. Whatever touches the altar will be holy. Shemot 29:37


+ 141 He said to them: So said the Lord, the God of Israel: Let every man place his sword upon his thigh and pass back and forth from one gate to the other in the camp, and let every man kill his brother, every man his friend, every man his kinsman. Shemot 32:27


+ 140 And fire went forth from before the Lord and consumed the burnt offering and the fats upon the altar, and all the people saw, sang praises, and fell upon their faces. Vayikra 9:24


+ 114 And fire went forth from before the Lord and consumed them, and they died before the Lord. Vayikra 10:2


+ 129 If your brother becomes destitute and sells some of his inherited property, his redeemer who is related to him shall come forth and redeem his brother's sale. Vayikra 25:25


+ 104 I will give your rains in their time, the Land will yield its produce, and the tree of the field will give forth its fruit. Vayikra 26:4


+ 127 Your strength will be expended in vain; your land will not yield its produce, neither will the tree of the earth give forth its fruit. Vayikra 26:20


+ 92 Bring forth the tribe of Levi and present them before Aaron the kohen, that they may serve him. Bamidbar 3:6


+ 82 The kohen shall bring her forth and present her before the Lord. Bamidbar 5:16


+ 124 A wind went forth from the Lord and swept quails from the sea and spread them over the camp about one day's journey this way and one day's journey that way, around the camp, about two cubits above the ground. Bamidbar 11:31


+ 75 A fire came forth from the Lord and consumed the two hundred and fifty men who had offered up the incense. Bamidbar 16:35


+ 111 Moses said to Aaron, "Take the censer and put fire from the altar top into it and put incense. Then take it quickly to the congregation and atone for them, for wrath has gone forth from the Lord, and the plague has begun." Bamidbar 17:11


+ 131 And on the following day Moses came to the Tent of Testimony, and behold, Aaron's staff for the house of Levi had blossomed! It gave forth blossoms, sprouted buds, and produced ripe almonds. Bamidbar 17:23


+ 99 "Take the staff and assemble the congregation, you and your brother Aaron, and speak to the rock in their presence so that it will give forth its water. You shall bring forth water for them from the rock and give the congregation and their livestock to drink." Bamidbar 20:8


+ 114 Moses raised his hand and struck the rock with his staff twice, when an abundance of water gushed forth, and the congregation and their livestock drank. Bamidbar 20:11


+ 84 For fire went forth from Heshbon, a flame from the city of Sihon; it consumed Ar of Moab, the masters of the high places of Arnon. Bamidbar 21:28


+ 118 I see it, but not now; I behold it, but not soon. A star has gone forth from Jacob, and a staff will arise from Israel which will crush the princes of Moab and uproot all the sons of Seth. Bamidbar 24:17


+ 72 Who will go forth before them and come before them, who will lead them out and bring them in, so that the congregation of the Lord will not be like sheep without a shepherd." Bamidbar 27:17


+ 101 But the Avim, who dwell in open cities, up till Gaza -- the Caphtorites, who came forth of Caphtor, exterminated them, and dwelt in their stead. Devarim 2:23


+ 93 Then Sihon went forth towards us, he and all his people, to war at Jahzah. Devarim 2:32


+ 110 Then we turned and went up the way of Bashan, and Og, the king of Bashan, came forth toward us, he and all his people, to war at Edrei Devarim 3:1


+ 115 And He afflicted you and let you go hungry, and then fed you with manna, which you did not know, nor did your forefathers know, so that He would make you know that man does not live by bread alone, but rather by, whatever comes forth from the mouth of the Lord does man live. Devarim 8:3


+ 110 "Unfaithful men have gone forth from among you and have led the inhabitants of their city astray, saying, 'Let us go and worship other gods, which you have not known.' " Devarim 13:13


+ 103 You shall tithe all the seed crop that the field gives forth, year by year. Devarim 14:22


+ 96 If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you for six years, and in the seventh year you shall send him forth free from you. Devarin 15:12


+ 107 And when you send him forth free from you, you shall not send him forth empty-handed. Devarim 15:13


+ 89 Then your elders and judges shall go forth, and they shall measure to the cities around the corpse. Devarim 21:2


+ 137 If two men, a man and his brother, are fighting together, and the wife of one of them approaches to rescue her husband from his assailant, and she stretches forth her hand and grabs hold of his private parts Devarim 25:11


+ 90 He said: "The Lord came from Sinai and shone forth from Seir to them; He appeared from Mount Paran and came with some of the holy myriads; from His right hand was a fiery Law for them. Devarim 33:2


+ 100 Years ago, I predicted that Iran would take over Iraq. Iran and Iraq used to fight back and forth. Donald Trump


+ 83 You know, happiness isn't a permanent state. Neither is unhappiness. There's a flow, back and forth. Carole Glickfeld, Swimming Toward the Ocean: A Novel


+ 241 When a person discusses devotion with a friend, it creates "direct light" and "returning light" . Sometimes the "returning light" comes before the "direct light" , as when the recipient has certain mental limits that prevent him from accepting his friend's words. Even before the recipient receives the "direct light" from his friend, the friend already receives "returning light" . Even if the intended recipient cannot accept his friend's words, the friend can be inspired by what he himself is saying. When his words come forth from his mouth and strike the other, the light is reflected back to the speaker just as when something thrown against a wall bounces back to the thrower. In the same way, when you speak to a friend, you can be inspired by the words that bounce off him even though he himself is unable to accept them. Had you told yourself exactly the same thing, it may be that you would not have been aroused in the least. But by addressing them to your friend, you yourself are inspired even if he is not, because your words are reflected back to you from your friend." Rebbe Nachman of Breslov


+ 162 At times we may grow distressed, hearing of some great quality that we ourselves do not possess. We may become as nothing in our eyes. Then depression starts to tarnish the luster of our soul. In the presence of that quality of greatness that we cannot attain, our spirituality grows dull. At such times, we must fortify ourselves not to envy another’s fortune. We must use our feeling of insignificance only to an appropriate degree: to overcome ego, so as not to grow proud. But we should be satisfied and joyful with our lot. We should cling ever more forcefully to our strong points. Then our light will break forth like the dawn, and our healed spirit will swiftly blossom. Rav Avraham Yitzchak Kook


+ 113 One Command

The essence of knowledge is that the totality of the Torah should cleave to our hearts so strongly and with such clear understanding that this totality will powerfully pour forth, resulting in a powerful, individual concern for every mitzvah and detail of the Torah. This will be like the powerful life-force that pours forth from the heart, spreading to every limb.

This is not the case when there is no true, all-encompassing knowledge. Then everything in the Torah is separate. This creates confusion in our basic understanding of the Torah. It prevents our service of love and generosity. Then “the word of Hashem shall be for you a command and a command, a line and a line.”

We must recognize the words of the Torah as one law and one command.

Orot Hatorah 3:3


+ 113 When Your Soul Connects

When your soul connects with the supernal light of the Torah, its smallest details become beloved to your soul. Then your desire for the Torah spreads to every letter of its subtleties and the subtle distinctions made by the rabbis, as they spread and branch forth.

Orot Hatorah 5:1


+ 145 The Plain of Halachah and Aggadah

When we begin to take steps upon the plain of halachah and aggadah, a multitude beyond number of unions and harmonies beyond number is drawn out. The universes of heaven and earth, humanity of the flesh and humanity of ideas, with all the wealth hidden in each of them, are then unified. They bring each other to the wished?for action that leads toward complete growth and perfection.

This connection is nothing less than the revelation of the unity that had been hidden within them from the very beginning.

Whoever has not tasted the flavor of halachah has not tasted the flavor of Torah. And whoever has not tasted the flavor of aggadah has not tasted the flavor of­­­­­­­­­­­­­­­­­­­­ fear of sin.

Torah and fear of sin must always accompany one another. The service of Torah learning must be methodically revealed, in an active form, upon this unifying basis—one whose results are very great.

In truth, aggadah always contains a halachic essence. Similarly, halachah contains an inner agaddic content. In the main, the content of aggadah is found in the qualitative form of halachah. And the content of halachah is found in the quantitative form of aggadah. Even without any particular search or awareness, when we learn halachah, we are touched by its hidden content of aggadah; and, when we learn aggadah, we are touched by the pulse of halachah that is folded into the content of the aggadah.

However, not everyone has a properly keen awareness of these two streams—each of which is constantly filled with the content of the other. An alienation between these worlds, which are in essence so joined and twinned together, leads to an unhealthy separation in the nature of deep study and its broadening. It constricts these two areas—halachic and the aggadic—to a narrow arena.

We must clearly bring forth the meeting of these two forces in a rectified form, when each will make the other_s content exceedingly fragrant. Each will profoundly aid the other to bring forth its details and to shine a more brilliant light upon its own general appearance and upon the depth of its own internal logic and what that embraces. The scent of aggadah must make halachah fragrant, in a measure that is well?reasoned and fitting. And aggadah must be given its worth within a framework, with set laws and a clear, defined logic—like the form of a strengthened halachah. With this, the power and freshness of both will be multiplied.

The need that brought the masters of pilpul in previous generations to at times attempt to integrate aggadah and halachah welled forth from this demand for a unification of these forces, which so much act in unison.

We are already called upon to gather together talents and knowledge in order to clarify our learning and all the paths of our lives. In particular, the essence of halachic learning must be broad, composed of the various approaches of the early and later authorities who have grown to be so many over the generations—we very much need that depth and breadth. And we must approach with complete breadth the unity of the contents of halachah and aggadah—which includes the categories of logic and history, ethics and faith, feeling and civility.

And resting upon all of them is a pure phenomenon, one soaked with the dew of the life of the totality of the light of Torah, ready to rest like a beautiful ornament upon all those who learn Torah for its own sake, giving them a special sensitivity and satisfaction of the heart?inspiring joy of Torah.

Orot Hakodesh I, pp. 26?27


+ 111 The Well of Mystical Hints

Mystical hints are similar to works of abstract art. Just as abstract art fulfills a certain role in secular matters, these hints fulfill a similar role in matters of holiness.

The more that the well of genius is filled with the liquid of life, the more does it cause the created object to branch out in varied, rich images. If the well is very great, it creates structures that are far from reality and that no eye has seen nor ear heard. It is precisely in these images that the wondrous life based on creation is revealed; they represent the testimony of the soul of their creator.

The more that the great satisfaction of the light and faith-filled life wells forth, so do the mystical hints skip logical steps in an increasingly greater and mightier fashion. Beneath every tendril of these mystical hints are hidden a full wealth and treasure of ethics and faith, beauty of holiness, powerful radiance and Godly, inner trust. These comprise the strength and desire of Israel, the joy of all whose hearts are straight, those who seek God and His strength.

Orot Hakodesh I, p. 109


+ 114 Sustaining the World

by Avraham Shoar

In his youth, the writer, Avraham Shoar, was the chavruta (study partner) of Rav Kook in the beis medrash of Lutzin. He tells that young Avraham Yitzchak’s diligence was extraordinary. If a short amount of time passed without learning Torah, he felt real anguish: a actual physical pain:

One day (tells Avraham Shoar), he told me: “I have decided that two nights a week, we should learn mishmar (extended learning). Two nights a week, let us learn until dawn.”

I remember one such mishmar night, typical of the character of this extraordinary man. We were learning Chulin from the Talmud together. We were engaged in halachic dispute. I stood my ground, and we argued at length until we at last came to a shared understanding.

It was late. We were learning at the bimah. Around us was silence. In the adjoining dormitory, all the students were already asleep. Before us, burning above the holy ark, was the ner tamid—the eternal light. And we took a short rest from our toil and sat and conversed.

He said to me in a secretive voice: “Do you know, perhaps just the two of us are now sustaining the entire world. Perhaps the Holy One, blessed be He, is judging the world right now. And mankind’s sins are being considered, and they outweigh the good.

“Now the angel Michael, the one defender out of a thousand, picks up the words of our Torah learning and places them on the scale, and our words of Torah help outweigh the other side. If so, we have merited to sustain the entire world. And we are still just children. This is the first year that I am wearing tefillin, and as for you, you are not even bar mitzvah.”

As he spoke, I was lifted to the highest worlds. I could see, almost with my own eyes, the heavenly host: the fiery scale, the angels and cherubim. They were weighing the acts of humanity, and behold, they placed upon the scale the page of Chulin that we were learning, with the commentaries of Rashi, Tosafot and the Maharsha. And this page gave merit to the entire world.”

As I sat, submerged in my visions, Avraham Yitzchak’s voice continued. I heard him say with great simplicity: “A day will come when and I will be great in Torah. And then...” He touched me so that I would turn to him, and I saw his face burning, his eyes brilliant and sparkling like fiery coals set in milk. And he whispered: “I will go to the land of Israel, to the holy city of Jerusalem, and I will found a yeshiva there, like Kerem Beyavneh. And students from all over the world will gather there, and ‘from Jerusalem will come forth Torah.’”

These were the youthful dreams of Rav Kook.

These were his desires and yearnings when he had just become bar mitzvah.

Malachim Kivnei Adam, pp. 4-5


+ 96 The Neglect of Torah

On occasion, the times during which we neglect Torah act to illumine our eyes so that we may recognize the content of the holiness of the Torah and the depth of life that it pours forth upon those who learn it.

Oros Hatorah 7:3


+ 113 The Unbordered Light

In every Torah matter, in every aspect of a particular decree, streams the supernal, unbordered light. The total divine lesson can be extracted from every individual law.

To the observer who accustoms his soul to the stream of light, within every legal matter is revealed the content of its innate being, which is filled from the world of bright illumination, until in regards to every law and chapter he can give breadth to a new song, a full song, a full exposition.

This song pours forth continuously even upon every detail of the law, upon every path of discussion within it, until a poetic commentary that gives pleasure and creates Eden can spread across all the Torah, entirely, upon all the Torah—even the this-worldly and legal Torah—besides extending across all the Aggadic material, which shines with an illumination of a fine spiritual light.

Orot Hatorah 4:4


+ 125 Enriching the Community of Israel

One way of learning Torah for its own sake is [to do so in order] to enrich the Community of Israel with great spiritual powers.

The more that the light of Torah increases, so that with one heart the people of Israel appreciate and respect it, the more that the fundamental power of our nation gains strength and firmness.

And the individual soul of the person who brings about this universal blessing itself grows and gains glory, gains completion and beauty, with a multitude of fresh branches. And it sends forth a multitude of powerful roots, through which it takes root amidst the roots of the Tree of true life. To the degree of its purity and might, this soul recognizes and feels the depth of the pleasantness of the good taste of a fulfilled life.

“Your palate is like good wine. It goes directly to my beloved. It causes the lips of the sleeping to murmur” (Shir Hashirim 7:10).

Orot Hatorah 2:4