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+ 619 Everything start up from mercy and finish with mercy. We do not have idle people, we have people without love in their hearts. Give them love. You can give love, but you can not do it... It's really idle. it is evil.


+ 383 Education is an admirable thing, but it is well to remember from time to time that nothing that is worth knowing can be taught. Oscar Wilde


+ 259 Half of a person beauty comes from the tongue.


+ 298 Our systems, perhaps, are nothing more than an unconscious apology for our faults, a gigantic scaffolding whose object is to hide from us our favorite sin.


+ 322 Anyone who lives within their means suffers from a lack of imagination. Oscar Wilde


+ 302 We learn from experience that men never learn anything from experience. George Bernard Shaw


+ 320 Strength does not come from winning. Your struggles develop your strengths. When you go through hardships and decide not to surrender, that is strength. Arnold Schwarzenegger


+ 364 I don't mind being, in the public context, referred to as the inventor of the World Wide Web. What I like is that image to be separate from private life, because celebrity damages private life. Tim Berners-Lee


+ 361 The Google algorithm was a significant development. I've had thank-you emails from people whose lives have been saved by information on a medical website or who have found the love of their life on a dating website. Tim Berners-Lee


+ 346 A broad trend I'm completely obsessed with is mobile commerce. Like completely. I'm completely convinced that everybody's going to be buying from their mobile devices. Whoever can claim that space or be in that space, I'm very interested in. Gary Vaynerchuk


+ 351 I originally welcomed the mobile phone, as it seemed to me that it would enable you to work from anywhere. On the mobile, who was to know if you were sitting on the branch of a tree or sitting in an office? But it instead had the opposite effect: instead of freeing us from the office, it allowed the office to take away our freedom. Tom Hodgkinson


+ 398 Before mobile phones, I used to call my parents from a phone box and reverse the charges. Tamara Ecclestone


+ 391 The 'Work Hard, Play Hard' video shows how much a part of music the fans can really be. With the help of SanDisk, we were able to create the first-ever music video to be made using fan videos shot only from their mobile phones. Tiesto


+ 356 People interact with their phones very differently than they do with their PCs, and I think that when you design from the ground up with mobile in mind, you create a very different product than going the other way. Kevin Systrom


+ 339 The important thing about mobile is, everybody has a computer in their pocket. The implications of so many people connected to the Internet all the time from the standpoint of education is incredible. Ben Horowitz


+ 300 Common sense steps in here and says: Separate the parts you want to be mobile from the parts you want to be inert. You have seen the result, and I know many have the skill to apply it. Lawrence Hargrave


+ 342 The collision of mobile and social platforms and the need to build these companies from the ground up - whether it's a game, a healthcare application, an education application - building these from the ground up is what allows entrepreneurial activity to be unleashed. Jim Breyer


+ 349 I literally coded Facebook in my dorm room and launched it from my dorm room. I rented a server for $85 a month, and I funded it by putting an ad on the side, and we've funded ever since by putting ads on the side. Mark Zuckerberg


+ 393 It used to be the case, like you'd switch jobs, and then maybe you wouldn't keep in touch with all the people that you knew from that old job, just because it was too hard. But one of the things that Facebook does is it makes it really easy to just stay in touch with all these people. Mark Zuckerberg


+ 268 I have had a lot of setbacks that I have learned from. Susan Wojcicki


+ 335 Once you go from 10 people to 100, you already don't know who everyone is. So at that stage you might as well keep growing, to get the advantages of scale. Sergey Brin


+ 348 The ultimate search engine would basically understand everything in the world, and it would always give you the right thing. And we're a long, long ways from that. Larry Page


+ 282 Hegel was right when he said that we learn from history that man can never learn anything from history.


+ 197 No flying from fate


+ 348 There can be no greater error than to expect, or calculate, upon real favors from nation to nation. It is an illusion which experience must cure, which a just pride ought to discard. George Washington


+ 319 Books are but waste paper unless we spend in action the wisdom we get from thought - asleep. When we are weary of the living, we may repair to the dead, who have nothing of peevishness, pride, or design in their conversation. William Butler Yeats


+ 295 There are various sorts of curiosity; one is from interest, which makes us desire to know that which may be useful to us; and the other, from pride which comes from the wish to know what others are ignorant of. Francois de La Rochefoucauld


+ 243 The rich swell up with pride, the poor from hunger. Sholom Aleichem


+ 327 Generosity during life is a very different thing from generosity in the hour of death; one proceeds from genuine liberality and benevolence, the other from pride or fear. Horace Mann


+ 312 All the world wondered as they witnessed... a people lift themselves from humiliation to the greatest pride. Corazon Aquino


+ 237 I used to suffer from excessive pride. Well, I got over that one. Francesca Annis


+ 271 The fighter loses more than his pride in the fight; he loses part of his future. He's a step closer to the slum he came from. Floyd Patterson


+ 309 I grew up in one of the most socially conservative neighborhoods in Ohio, and my parents were traditional Catholics. But in her old age, my mother got her home health care from a guy who was gay, who was wonderful to her. Before she died, she rode a float in the Cincinnati Gay Pride Parade. Gail Collins


+ 356 In teaching man, experimental science results in lessening his pride more and more by proving to him every day that primary causes, like the objective reality of things, will be hidden from him forever and that he can only know relations. Claude Bernard


+ 352 I never took a grant or borrowed a penny from anybody. It was partially because I didn't really know how to do that, but secondly, my pride never would have allowed me to. In the beginning it was about doing it the right way, on the merits of the music. Bryan Adams


+ 331 Before Barack Obama took office, it looked like that pride could have vanished forever, but today, from the staggering depths of the Great Recession, the nation has had 29 straight months of job growth. Workers across my state and across the country are getting back the dignity of a good job and a good salary. Ted Strickland


+ 426 I think being gay and gay people are the most wonderful things in the world. I wish all of us could have the power and pride to benefit from what is rightfully ours. Why isn't there an enormous building in Washington called the 'National Association of Lesbian and Gay Concerns' to lobby for us? Larry Kramer


+ 260 From what I can see, too many kids don't learn pride in their country anymore. John Ratzenberger


+ 251 Stress is a designer ailment that many of the so-called afflicted suffer from with pride. Janet Street-Porter


+ 289 I've always taken pride to be the white guy that can talk to the black people, that can refer to them truly as a brother from a different mother. Duane Chapman


+ 340 We are fans because the game also appeals to our local pride, our pleasure in thinking of ourselves as, yes, Americans but nonetheless different from residents of other towns, other states, other regions. John Thorn


+ 474 The most moving scene for me in 'Pride and Prejudice' is the Pemberley music room scene: Elizabeth has just saved Darcy's sister from embarrassment and confusion, and as the music plays on, Darcy's look of gratitude becomes a look of love, which we see reciprocated in Elizabeth's eyes. Andrew Davies


+ 311 I'm fully aware that 'Doctor Who' will always, always be part of my life, and that's not something I would run away from in the slightest. I wear it with pride, definitely. Freema Agyeman


+ 325 It was under a solemn consciousness of the dangers from ecclesiastical ambition, the bigotry of spiritual pride, and the intolerance of sects... that is was deemed advisable to exclude from the national government all power to act upon the subject. Joseph Story


+ 347 A lot of work and thinking goes into my DJing. I want the entire night to progress seamlessly and when I have to adapt the energy on the fly for the crowd on any given night, I can do so with harmonic mixes that I've practiced over and over again. I am far from the only DJ that does this and it's something I take pride in being able to do. Avicii


+ 291 I guess what I'm really saying is something obvious - that there's a unique pride in watching a home team from rival turf, especially when we're not supposed to be any good. Serge Schmemann


+ 330 When you live in Paris, and fashion is such a point of pride for the French, it's always around and you're very much exposed to it from an early age. It was always something I knew about and really liked. Joseph Altuzarra


+ 259 The old sergeant from headquarters treats me like a son and takes the greatest pride in whatever I do or write. He regularly assigns me now to certain doors, and I always obey orders like the little gentleman that I am. Richard H. Davis


+ 324 I'm certainly proud to be Cuban American, and it's a fantastic opportunity for anybody - regardless of their ethnicity or nationality. It does carry a measure or pride to know where you're from and to know what your roots are. Danny Pino


+ 357 In an ideal world, nobody's work would be just about the money. People could pursue excellence in what they do, take pride in achievement, and derive meaning from knowing that their work improved the lives of others. Barry Schwartz


+ 279 My husband is a former Air Force pilot and my son is an active duty Army surgeon, recently returned from Iraq, so my pride in our military is passionate... and personal. Robyn Carr


+ 388 It's only when you grow up, and step back from him, or leave him for your own career and your own home - it's only then that you can measure his greatness and fully appreciate it. Pride reinforces love. Margaret Truman


+ 328 London 'Harry Potter' premieres are very special events: There is this sense of love and ownership and pride, and it's just palpable. It's a very different feel from an L.A. premiere. It's nice to be a part of something that's so positive. Michael Goldenberg


+ 234 A wise man can learn more from a foolish question than a fool can learn from a wise answer. Bruce Lee


+ 364 In my mind's eye, I visualize how a particular... sight and feeling will appear on a print. If it excites me, there is a good chance it will make a good photograph. It is an intuitive sense, an ability that comes from a lot of practice. Ansel Adams


+ 331 When I'm ready to make a photograph, I think I quite obviously see in my minds eye something that is not literally there in the true meaning of the word. I'm interested in something which is built up from within, rather than just extracted from without. Ansel Adams


+ 293 At his best, man is the noblest of all animals; separated from law and justice he is the worst. Aristotle


+ 251 No excellent soul is exempt from a mixture of madness. Aristotle


+ 246 Fear is pain arising from the anticipation of evil. Aristotle


+ 244 The law is reason, free from passion. Aristotle


+ 316 A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has the gods on his side. Aristotle


+ 261 The educated differ from the uneducated as much as the living from the dead. Aristotle


+ 267 I have gained this from philosophy: that I do without being commanded what others do only from fear of the law. Aristotle


+ 270 It is best to rise from life as from a banquet, neither thirsty nor drunken. Aristotle


+ 263 Thou wilt find rest from vain fancies if thou doest every act in life as though it were thy last. Aristotle


+ 246 The least initial deviation from the truth is multiplied later a thousandfold. Aristotle


+ 286 To run away from trouble is a form of cowardice and, while it is true that the suicide braves death, he does it not for some noble object but to escape some ill. Aristotle


+ 333 The beginning of reform is not so much to equalize property as to train the noble sort of natures not to desire more, and to prevent the lower from getting more. Aristotle


+ 308 The generality of men are naturally apt to be swayed by fear rather than reverence, and to refrain from evil rather because of the punishment that it brings than because of its own foulness. Aristotle


+ 243 I never desired to please the rabble. What pleased them, I did not learn; and what I knew was far removed from their understanding. Epicurus


+ 275 Skillful pilots gain their reputation from storms and tempest. Epicurus


+ 237 If thou wilt make a man happy, add not unto his riches but take away from his desires. Epicurus


+ 234 The greater the difficulty the more glory in surmounting it. Skillful pilots gain their reputation from storms and tempests. Epictetus


+ 276 Couples are wholes and not wholes, what agrees disagrees, the concordant is discordant. From all things one and from one all things. Heraclitus


+ 236 I am what libraries and librarians have made me, with little assistance from a professor of Greek and poets. Heraclitus


+ 236 Nature flies from the infinite, for the infinite is unending or imperfect, and Nature ever seeks amend.


+ 267 I have nothing to ask but that you would remove to the other side, that you may not, by intercepting the sunshine, take from me what you cannot give. Diogenes


+ 223 I threw my cup away when I saw a child drinking from his hands at the trough. Diogenes


+ 245 Human behavior flows from three main sources: desire, emotion, and knowledge. Plato


+ 295 Entire ignorance is not so terrible or extreme an evil, and is far from being the greatest of all; too much cleverness and too much learning, accompanied with ill bringing-up, are far more fatal. Plato


+ 249 Astronomy compels the soul to look upwards and leads us from this world to another. Plato


+ 292 This and no other is the root from which a tyrant springs; when he first appears he is a protector. Plato


+ 221 It is clear to everyone that astronomy at all events compels the soul to look upwards, and draws it from the things of this world to the other. Plato


+ 265 Injustice is censured because the censures are afraid of suffering, and not from any fear which they have of doing injustice. Plato


+ 283 When the tyrant has disposed of foreign enemies by conquest or treaty, and there is nothing more to fear from them, then he is always stirring up some war or other, in order that the people may require a leader. Plato


+ 257 We ought to fly away from earth to heaven as quickly as we can; and to fly away is to become like God, as far as this is possible; and to become like him is to become holy, just, and wise. Plato


+ 268 One who is injured ought not to return the injury, for on no account can it be right to do an injustice; and it is not right to return an injury, or to do evil to any man, however much we have suffered from him. Socrates


+ 266 From the deepest desires often come the deadliest hate. Socrates


+ 330 Taj Mahal
Should guilty seek asylum here,
Like one pardoned, he becomes free from sin.
Should a sinner make his way to this mansion,
All his past sins are to be washed away.
The sight of this mansion creates sorrowing sighs;
And the sun and the moon shed tears from their eyes.
In this world this edifice has been made;
To display thereby the creator's glory.


+ 295 And how is not this the most reprehensible ignorance, to think that one knows what one does not know? But I, O Athenians! in this, perhaps, differ from most men; and if I should say that I am in any thing wiser than another, it would be in this, that not having a competent knowledge of the things in Hades, I also think that I have not such knowledge.


+ 418 I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet after my manner, and convincing him, saying: O my friend, why do you who are a citizen of the great and mighty and wise city of Athens, care so much about laying up the greatest amount of money and honor and reputation, and so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all? Are you not ashamed of this? And if the person with whom I an arguing says: Yes, but I do care: I do not depart or let him go at once; I interrogate and examine and cross-examine him, and if I think that he has no virtue, but only says that he has, I reproach him with overvaluing the greater, and undervaluing the less. ...For this is the command of God, as I would have you know...


+ 339 I do nothing but go about persuading you all, old and young alike, not to take thought for your persons or your properties, but and chiefly to care about the greatest improvement of the soul. I tell you that virtue is not given by money, but that from virtue comes money and every other good of man, public as well as private. This is my teaching, and if this is the doctrine which corrupts the youth, I am a mischievous person.


+ 337 I have had no regular disciples: but if anyone likes to come and hear me while I am pursuing my mission, whether he be young or old, he may freely come. Nor do I converse with those who pay only, and not with those who do not pay; but anyone, whether he be rich or poor, may ask and answer me and listen to my words; and whether he turns out to be a bad man or a good one, that cannot be justly laid to my charge, as I never taught him anything. And if anyone says that he has ever learned or heard anything from me in private which all the world has not heard, I should like you to know that he is speaking an untruth.


+ 296 The soul runs away from the body and desires to be alone and by herself? Why?


+ 262 I am confident in the belief that there truly is such a thing as living again, and that the living spring from the dead, and that the souls of the dead are in existence, and that the good souls have a better portion than the evil.


+ 324 When the feeling of pleasure or pain in the soul is most intense, all of us naturally suppose that the object of this intense feeling is then plainest and truest; but this is not the case. ...because each pleasure and pain is a sort of nail which nails and rivets the soul to the body, and engrosses her and makes her believe that to be true which the body affirms to be true; and from agreeing with the body and having the same delights she is obliged to have the same habits and ways, and is not likely ever to be pure at her departure to the world below, but is always saturated with the body; so that she soon [after death] sinks into another body and there germinates and grows, and has therefore no part in the communion of the divine and pure and simple.


+ 403 And this, Cebes, is the reason why the true lovers of knowledge are temperate and brave; and not for the reason that the world gives. For not in that way does the soul of a philosopher reason. ...Never fear, Simmias and Cebes, that a soul which has been thus nurtured and has had these pursuits, will at her departure from the body be scattered and blown away by the winds and be nowhere and nothing.


+ 383 When I was young, Cebes, I had a prodigious desire to know the department of philosophy which is called Natural Science; this appeared to me to have lofty aims, as being the science which has to do with the causes of things, and which teaches why a thing is, and is created and destroyed; and I always agitated myself with the consideration of such questions as these... I went on to examine the decay of them, and then to the study of the heaven and earth, and at last I concluded that I was wholly incapable of these inquiries... There was a time when I thought that I understood the meaning of greater and less pretty well... that ten is more than eight, and that two cubits are more than one, because two is twice one. I should be far from imagining... that I knew the cause of any of them, indeed I should, for I cannot satisfy myself that when one is added to one, the one to which the addition is made becomes two... nor can I understand how the division of one is the way to make two; for then a different cause would produce the same effect.


+ 338 It may be said, indeed, that without bones and muscles and the other parts of the body I cannot execute my purposes. But to say that I do as I do because of them, and that this is the way in which the mind acts, and not from the choice of the best, is a very careless and idle mode of speaking. I wonder that they cannot distinguish the cause from the condition, which the many, feeling about in the dark, are always mistaking and misnaming.


+ 395 I thought that as I had failed in the contemplation of true existence, I ought to be careful that I did not lose the eye of my soul; as people may injure their bodily eye by observing and gazing on the sun during an eclipse, unless they take the precaution of looking at the image reflected in the water, or in some similar medium. ...I was afraid that my soul might be blinded altogether if I looked at things with my eyes or tried by the help of my senses to apprehend them. And I thought that I had better had recourse to ideas, and seek in them truth in existence. I dare to say that the simile is not perfect--for I am far from admitting that he who contemplates existence through the medium of ideas, sees them only "through a glass darkly," any more than he who sees them in their working and effects.


+ 327 If death had only been the end of all, the wicked would have had a good bargain in dying, for they would have been happily quit not only of their body, but of their own evil together with their souls. But now, as the soul plainly appears to be immortal, there is no release or salvation from evil except the attainment of the highest virtue and wisdom. For the soul when on her progress to the world below takes nothing with her but nurture and education...


+ 336 For after death, as they say, the genius of each individual, to whom he belonged in life, leads him to a certain place in which the dead are gathered together for judgment, whence they go into the world below, following the guide who is appointed to conduct them from this world to the other; and when they have there received their due and remained their time, another guide brings them back again after many revolutions of ages.


+ 395 [In the world below...] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes--who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like--such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable--who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances--these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth--mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon--and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.


+ 301 Those also who are remarkable for having led holy lives are released from this earthly prison, and go to their pure home which is above, and dwell in the purer earth; and those who have duly purified themselves with philosophy live henceforth altogether without the body, in mansions fairer far than these...


+ 409 What do you say about making a libation out of this cup to any god? ...I may and I must pray to the gods to prosper my journey from this to that other world--may this, then, which is my prayer, be granted to me. [Then holding the cup to his lips, quite readily and cheerfully he drank off the poison. And hitherto most of us had been able to control their sorrow; but now, when we saw him drinking, and saw too, that he had finished the draft, we could no longer forbear, and in spite of myself my own tears were flowing fast; so that I covered my face and wept over myself, for certainly I was not weeping over him, but at my own calamity at having lost such a companion. Nor was I the first, for Crito, when he found himself unable to restrain his tears, had got up, and moved away, and I followed; and at that moment, Apollodorus, who had been weeping all the time, broke out in a loud cry which made cowards of us all. Socrates alone retained his calmness:] What is this strange outcry? ...I sent away the women mainly in order that they might not offend in this way, for I have heard that a man should die in peace. Be quiet then, and have patience.


+ 391 And so, from this day forth, we want all the more to let our thoughts revolve around and hover over Socrates and Christ at all times, openly taking pride that they are more alive for us than all those living today and that we listen to and love them as we do none of the living.


+ 292 Socrates and Christ speak to us everlastingly of mankind. ... It belongs to the great, to the greatest men to say how things are with mankind, how they stand in its innerness and which way it is going; it belongs to Socrates and Christ. These absolutely extraordinary, eternally alive people penetrate to the groundless depth of human nature and understand the speech of ordinary people, of those who are scarcely alive from one day to the next.


+ 247 It was the first and most striking characteristic of Socrates never to become heated in discourse, never to utter an injurious or insulting word—on the contrary, he persistently bore insult from others and thus put an end to the fray.


+ 387 We are told that Socrates, though indifferent to wine, could, on occasion, drink more than anybody else, without ever becoming intoxicated. It was not drinking that he condemned, but pleasure in drinking. In like manner, the philosopher must not care for the pleasures of love, or for costly raiment, or sandals, or other adornments of the person. He must be entirely concerned with the soul, and not with the body: "He would like, as far as he can, to get away from the body and to turn to the soul."


+ 259 Happiness is not something ready made. It comes from your own actions. Dalai Lama


+ 288 It is very important to generate a good attitude, a good heart, as much as possible. From this, happiness in both the short term and the long term for both yourself and others will come. Dalai Lama


+ 299 It is necessary to help others, not only in our prayers, but in our daily lives. If we find we cannot help others, the least we can do is to desist from harming them. Dalai Lama


+ 260 Look at situations from all angles, and you will become more open. Dalai Lama


+ 302 My mother was the most beautiful woman I ever saw. All I am I owe to my mother. I attribute all my success in life to the moral, intellectual and physical education I received from her. George Washington


+ 280 Experience teaches us that it is much easier to prevent an enemy from posting themselves than it is to dislodge them after they have got possession. George Washington


+ 239 We should not look back unless it is to derive useful lessons from past errors, and for the purpose of profiting by dearly bought experience. George Washington


+ 261 My first wish is to see this plague of mankind, war, banished from the earth. George Washington


+ 252 There can be no greater error than to expect, or calculate, upon real favors from nation to nation. It is an illusion which experience must cure, which a just pride ought to discard. George Washington


+ 315 All the perplexities, confusion and distress in America arise, not from defects in their Constitution or Confederation, not from want of honor or virtue, so much as from the downright ignorance of the nature of coin, credit and circulation. John Adams


+ 293 There is danger from all men. The only maxim of a free government ought to be to trust no man living with power to endanger the public liberty. John Adams


+ 251 If we can but prevent the government from wasting the labours of the people, under the pretence of taking care of them, they must become happy. Thomas Jefferson


+ 239 I never considered a difference of opinion in politics, in religion, in philosophy, as cause for withdrawing from a friend. Thomas Jefferson


+ 285 The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. Thomas Jefferson


+ 276 A wise and frugal Government, which shall restrain men from injuring one another, which shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government, and this is necessary to close the circlue of our felicities. Thomas Jefferson


+ 244 Nothing can stop the man with the right mental attitude from achieving his goal; nothing on earth can help the man with the wrong mental attitude. Thomas Jefferson


+ 259 Merchants have no country. The mere spot they stand on does not constitute so strong an attachment as that from which they draw their gains. Thomas Jefferson


+ 248 Ignorance is preferable to error, and he is less remote from the truth who believes nothing than he who believes what is wrong. Thomas Jefferson


+ 291 We are not to expect to be translated from despotism to liberty in a featherbed. Thomas Jefferson


+ 245 The natural cause of the human mind is certainly from credulity to skepticism. Thomas Jefferson


+ 276 I know of no safe depository of the ultimate powers of the society but the people themselves; and if we think them not enlightened enough to exercise their control with a wholesome discretion, the remedy is not to take it from them but to inform their discretion. Thomas Jefferson


+ 316 It is our duty still to endeavor to avoid war; but if it shall actually take place, no matter by whom brought on, we must defend ourselves. If our house be on fire, without inquiring whether it was fired from within or without, we must try to extinguish it. Thomas Jefferson


+ 294 A wise and frugal government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. Thomas Jefferson


+ 277 An association of men who will not quarrel with one another is a thing which has never yet existed, from the greatest confederacy of nations down to a town meeting or a vestry. Thomas Jefferson


+ 123 Peace and abstinence from European interferences are our objects, and so will continue while the present order of things in America remain uninterrupted. Thomas Jefferson


+ 291 If we are to take for the criterion of truth the majority of suffrages, they ought to be gotten from those philosophic and patriotic citizens who cultivate their reason. James Madison


+ 288 Every nation whose affairs betray a want of wisdom and stability may calculate on every loss which can be sustained from the more systematic policy of its wiser neighbors. James Madison


+ 248 The diversity in the faculties of men, from which the rights of property originate, is not less an insuperable obstacle to an uniformity of interests. The protection of these faculties is the first object of government. James Madison


+ 237 The number, the industry, and the morality of the priesthood, and the devotion of the people have been manifestly increased by the total separation of the church from the state. James Madison


+ 300 War contains so much folly, as well as wickedness, that much is to be hoped from the progress of reason. James Madison


+ 311 The life of the child Jesus, with fanciful, and sometimes malevolent, supernatural events, comparable to the trickster nature of the god-child in many a Greek myth. One of the episodes involves Jesus making clay birds, which he then proceeds to bring to life, an act also attributed to Jesus in Quran 5:110, although Jesus's age at the time of the event is not specified in the Quran. In another episode, a child disperses water that Jesus has collected. Jesus, aged one, then curses him, which causes the child's body to wither into a corpse. Another child dies when Jesus curses him when he apparently accidentally bumps into Jesus, throws a stone at Jesus, or punches Jesus. When Joseph and Mary's neighbors complain, they are miraculously struck blind by Jesus. Jesus then starts receiving lessons, but arrogantly tries to teach the teacher instead, upsetting the teacher who suspects supernatural origins. Jesus is amused by this suspicion, which he confirms, and revokes all his earlier apparent cruelty. Subsequently he resurrects a friend who is killed when he falls from a roof, and heals another who cuts his foot with an axe. After various other demonstrations of supernatural ability, new teachers try to teach Jesus, but he proceeds to explain the law to them instead. There is another set of miracles in which Jesus heals his brother who is bitten by a snake, and two others who have died from different causes. Finally, the text recounts the episode in Luke in which Jesus, aged twelve, teaches in the temple.


+ 249 War contains so much folly, as well as wickedness, that much is to be hoped from the progress of reason. James Madison


+ 265 Perhaps it is a universal truth that the loss of liberty at home is to be charged to provisions against danger, real or pretended, from abroad. James Madison


+ 282 The loss of liberty at home is to be charged to the provisions against danger, real or imagined, from abroad. James Madison


+ 297 The people are the only legitimate fountain of power, and it is from them that the constitutional charter, under which the several branches of government hold their power, is derived. James Madison


+ 246 It is a universal truth that the loss of liberty at home is to be charged to the provisions against danger, real or pretended, from abroad. James Madison


+ 278 The purpose of separation of church and state is to keep forever from these shores the ceaseless strife that has soaked the soil of Europe with blood for centuries. James Madison


+ 303 Do not separate text from historical background. If you do, you will have perverted and subverted the Constitution, which can only end in a distorted, bastardized form of illegitimate government. James Madison


+ 309 I am constrained to decline the designation of any period or mode as proper for the public manifestation of this reliance. I could not do otherwise without transcending the limits prescribed by the Constitution for the President and without feeling that I might in some degree disturb the security which religion nowadays enjoys in this country in its complete separation from the political concerns of the General Government. Andrew Jackson


+ 244 I tread in the footsteps of illustrious men... in receiving from the people the sacred trust confided to my illustrious predecessor. Martin Van Buren


+ 221 The only legitimate right to govern is an express grant of power from the governed. William Henry Harrison


+ 314 In 1840 I was called from my farm to undertake the administration of public affairs and I foresaw that I was called to a bed of thorns. I now leave that bed which has afforded me little rest, and eagerly seek repose in the quiet enjoyments of rural life. John Tyler


+ 312 By the theory of our Government majorities rule, but this right is not an arbitrary or unlimited one. It is a right to be exercised in subordination to the Constitution and in conformity to it. One great object of the Constitution was to restrain majorities from oppressing minorities or encroaching upon their just rights. Minorities have a right to appeal to the Constitution as a shield against such oppression. James K. Polk


+ 202 The world has nothing to fear from military ambition in our Government. James K. Polk


+ 345 Although in our country the Chief Magistrate must almost of necessity be chosen by a party and stand pledged to its principles and measures, yet in his official action he should not be the President of a part only, but of the whole people of the United States. While he executes the laws with an impartial hand, shrinks from no proper responsibility, and faithfully carries out in the executive department of the Government the principles and policy of those who have chosen him, he should not be unmindful that our fellow-citizens who have differed with him in opinion are entitled to the full and free exercise of their opinions and judgments, and that the rights of all are entitled to respect and regard. James K. Polk


+ 288 In conclusion I congratulate you, my fellow-citizens, upon the high state of prosperity to which the goodness of Divine Providence has conducted our common country. Let us invoke a continuance of the same protecting care which has led us from small beginnings to the eminence we this day occupy. Zachary Taylor


+ 320 Let us learn wisdom from her example. Let us remember that revolutions do not always establish freedom. Our own free institutions were not the offspring of our Revolution. They existed before. Millard Fillmore


+ 306 The question fairly stated is, Has the Constitution delegated to Congress the power to coerce a State into submission which is attempting to withdraw or has actually withdrawn from the Confederacy? James Buchanan


+ 281 Broken by it, I, too, may be; bow to it I never will. The probability that we may fall in the struggle ought not to deter us from the support of a cause we believe to be just; it shall not deter me. Abraham Lincoln


+ 333 At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide. Abraham Lincoln


+ 486 Accounts of outrages committed by mobs form the every-day news of the times. They have pervaded the country from New England to Louisiana, they are neither peculiar to the eternal snows of the former nor the burning suns of the latter; they are not the creature of climate, neither are they confined to the slaveholding or the non-slaveholding States. Alike they spring up among the pleasure-hunting masters of Southern slaves, and the order-loving citizens of the land of steady habits. Whatever then their cause may be, it is common to the whole country. [...] Such are the effects of mob law, and such are the scenes becoming more and more frequent in this land so lately famed for love of law and order, and the stories of which have even now grown too familiar to attract anything more than an idle remark. But you are perhaps ready to ask, "What has this to do with the perpetuation of our political institutions?" I answer, "It has much to do with it." Its direct consequences are, comparatively speaking, but a small evil, and much of its danger consists in the proneness of our minds to regard its direct as its only consequences. Abraham Lincoln


+ 386 Whenever this effect shall be produced among us; whenever the vicious portion of [our] population shall be permitted to gather in bands of hundreds and thousands, and burn churches, ravage and rob provision stores, throw printing-presses into rivers, shoot editors, and hang and burn obnoxious persons at pleasure and with impunity, depend upon it, this government cannot last. By such things the feelings of the best citizens will become more or less alienated from it, and thus it will be left without friends, or with too few, and those few too weak to make their friendship effectual. At such a time, and under such circumstances, men of sufficient talent and ambition will not be wanting to seize the opportunity, strike the blow, and overturn that fair fabric which for the last half century has been the fondest hope of the lovers of freedom throughout the world. Abraham Lincoln


+ 433 Let every American, every lover of liberty, every well-wisher to his posterity swear by the blood of the Revolution never to violate in the least particular the laws of the country, and never to tolerate their violation by others. As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and laws let every American pledge his life, his property, and his sacred honor—let every man remember that to violate the law is to trample on the blood of his father, and to tear the charter of his own and his children's liberty. Let reverence for the laws be breathed by every American mother to the lisping babe that prattles on her lap; let it be taught in schools, in seminaries, and in colleges; let it be written in primers, spelling-books, and in almanacs; let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation; and let the old and the young, the rich and the poor, the grave and the gay of all sexes and tongues and colors and conditions, sacrifice unceasingly upon its altars. While ever a state of feeling such as this shall universally or even very generally prevail throughout the nation, vain will be every effort, and fruitless every attempt, to subvert our national freedom. Abraham Lincoln


+ 338 That our government should have been maintained in its original form from its establishment until now, is not much to be wondered at. It had many props to support it through that period, which now are decayed, and crumbled away. Through that period, it was felt by all, to be an undecided experiment; now, it is understood to be a successful one. Abraham Lincoln


+ 409 I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family—a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related—a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done—the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Abraham Lincoln


+ 340 For several years past the revenues of the government have been unequal to its expenditures, and consequently loan after loan, sometimes direct and sometimes indirect in form, has been resorted to. By this means a new national debt has been created, and is still growing on us with a rapidity fearful to contemplate—a rapidity only reasonably to be expected in a time of war. This state of things has been produced by a prevailing unwillingness either to increase the tariff or resort to direct taxation. But the one or the other must come. Coming expenditures must be met, and the present debt must be paid; and money cannot always be borrowed for these objects. The system of loans is but temporary in its nature, and must soon explode. It is a system not only ruinous while it lasts, but one that must soon fail and leave us destitute. As an individual who undertakes to live by borrowing soon finds his original means devoured by interest, and, next, no one left to borrow from, so must it be with a government. We repeat, then, that a tariff sufficient for revenue, or a direct tax, must soon be resorted to; and, indeed, we believe this alternative is now denied by no one. Abraham Lincoln


+ 315 Allow the President to invade a neighboring nation, whenever he shall deem it necessary to repel an invasion, and you allow him to do so, whenever he may choose to say he deems it necessary for such purpose, and you allow him to make war at pleasure. Study to see if you can fix any limit to his power in this respect, after having given him so much as you propose. If, to-day, he should choose to say he thinks it necessary to invade Canada, to prevent the British from invading us, how could you stop him? You may say to him, "I see no probability of the British invading us" but he will say to you, "Be silent; I see it, if you don't." The provision of the Constitution giving the war making power to Congress was dictated, as I understand it, by the following reasons. Kings had always been involving and impoverishing their people in wars, pretending generally, if not always, that the good of the people was the object. This, our Convention understood to be the most oppressive of all Kingly oppressions; and they resolved to so frame the Constitution that no one man should hold the power of bringing this oppression upon us. But your view destroys the whole matter, and places our President where kings have always stood. Abraham Lincoln


+ 381 The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves - in their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere. The desirable things which the individuals of a people can not do, or can not well do, for themselves, fall into two classes: those which have relation to wrongs, and those which have not. Each of these branch off into an infinite variety of subdivisions. The first - that in relation to wrongs - embraces all crimes, misdemeanors, and nonperformance of contracts. The other embraces all which, in its nature, and without wrong, requires combined action, as public roads and highways, public schools, charities, pauperism, orphanage, estates of the deceased, and the machinery of government itself. From this it appears that if all men were just, there still would be some, though not so much, need for government. Abraham Lincoln


+ 310 As I would not be a slave, so I would not be a master. This expresses my idea of democracy. Whatever differs from this, to the extent of the difference, is no democracy. Abraham Lincoln


+ 429 "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him. But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another. Abraham Lincoln


+ 371 Judge Douglas frequently, with bitter irony and sarcasm, paraphrases our argument by saying: "The white people of Nebraska are good enough to govern themselves, but they are not good enough to govern a few miserable negroes!" Well! I doubt not that the people of Nebraska are and will continue to be as good as the average of people elsewhere. I do not say the contrary. What I do say is that no man is good enough to govern another man without that other's consent. I say this is the leading principle, the sheet-anchor of American republicanism. Our Declaration of Independence says: "We hold these truths to be self-evident: That all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed." I have quoted so much at this time merely to show that, according to our ancient faith, the just powers of governments are derived from the consent of the governed. Now the relation of master and slave is pro tanto a total violation of this principle. The master not only governs the slave without his consent, but he governs him by a set of rules altogether different from those which he prescribes for himself. Allow ALL the governed an equal voice in the government, and that, and that only, is self-government. Abraham Lincoln


+ 327 Little by little, but steadily as man's march to the grave, we have been giving up the OLD for the NEW faith. Near eighty years ago we began by declaring that all men are created equal; but now from that beginning we have run down to the other declaration, that for SOME men to enslave OTHERS is a “sacred right of self-government.” These principles can not stand together. They are as opposite as God and mammon; and whoever holds to the one, must despise the other. Let no one be deceived. The spirit of seventy-six and the spirit of Nebraska, are utter antagonisms; and the former is being rapidly displaced by the latter. Abraham Lincoln


+ 390 Our republican robe is soiled, and trailed in the dust. Let us repurify it. Let us turn and wash it white, in the spirit, if not the blood, of the Revolution. Let us turn slavery from its claims of “moral right,” back upon its existing legal rights, and its arguments of 'necessity'. Let us return it to the position our fathers gave it; and there let it rest in peace. Let us re-adopt the Declaration of Independence, and with it, the practices, and policy, which harmonize with it. Let north and south—let all Americans—let all lovers of liberty everywhere—join in the great and good work. If we do this, we shall not only have saved the Union; but we shall have so saved it, as to make, and to keep it, forever worthy of the saving. We shall have so saved it, that the succeeding millions of free happy people, the world over, shall rise up, and call us blessed, to the latest generations. Abraham Lincoln


+ 421 Chief Justice does not directly assert, but plainly assumes, as a fact, that the public estimate of the black man is more favorable now than it was in the days of the Revolution. … In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government. Abraham Lincoln


+ 412 There is a natural disgust in the minds of nearly all white people, to the idea of an indiscriminate amalgamation of the white and black races; and Judge Douglas evidently is basing his chief hope, upon the chances of being able to appropriate the benefit of this disgust to himself. If he can, by much drumming and repeating, fasten the odium of that idea upon his adversaries, he thinks he can struggle through the storm. He therefore clings to this hope, as a drowning man to the last plank. He makes an occasion for lugging it in from the opposition to the Dred Scott decision. He finds the Republicans insisting that the Declaration of Independence includes ALL men, black as well as white; and forth-with he boldly denies that it includes negroes at all, and proceeds to argue gravely that all who contend it does, do so only because they want to vote, and eat, and sleep, and marry with negroes! He will have it that they cannot be consistent else. Now I protest against that counterfeit logic which concludes that, because I do not want a black woman for a slave I must necessarily want her for a wife. I need not have her for either, I can just leave her alone. In some respects she certainly is not my equal; but in her natural right to eat the bread she earns with her own hands without asking leave of any one else, she is my equal, and the equal of all others. Abraham Lincoln


+ 456 I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal-equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal". Abraham Lincoln


+ 268 Will springs from the two elements of moral sense and self-interest. Abraham Lincoln


+ 344 Whenever, if ever, he and we can come together on principle so that our cause may have assistance from his great ability, I hope to have interposed no adventitious obstacle. But clearly, he is not now with us — he does not pretend to be — he does not promise ever to be. Our cause, then, must be intrusted to, and conducted by, its own undoubted friends — those whose hands are free, whose hearts are in the work — who do care for the result. Abraham Lincoln


+ 315 Of strange, discordant, and even hostile elements, we gathered from the four winds, and formed and fought the battle through, under the constant hot fire of a disciplined, proud, and pampered enemy. Did we brave all them to falter now? — now, when that same enemy is wavering, dissevered, and belligerent? The result is not doubtful. We shall not fail — if we stand firm, we shall not fail. Wise counsels may accelerate, or mistakes delay it, but, sooner or later, the victory is sure to come. Abraham Lincoln


+ 401 Those arguments that are made, that the inferior race are to be treated with as much allowance as they are capable of enjoying; that as much is to be done for them as their condition will allow. What are these arguments? They are the arguments that kings have made for enslaving the people in all ages of the world. You will find that all the arguments in favor of king-craft were of this class; they always bestrode the necks of the people, not that they wanted to do it, but because the people were better off for being ridden. That is their argument, and this argument of the Judge is the same old serpent that says you work and I eat, you toil and I will enjoy the fruits of it. Turn in whatever way you will, whether it come from the mouth of a King, an excuse for enslaving the people of this country, or from the mouth of men of one race as a reason for enslaving the men of another race, it is all the same old serpent, and I hold if that course of argumentation that is made for the purpose of convincing the public mind that we should not care about this, should be granted, it does not stop with the negro. I should like to know if, taking this old Declaration of Independence, which declares that all men are equal upon principle, and making exceptions to it, where will it stop? If one man says it does not mean a negro, why not another say it does not mean some other man? If that declaration is not the truth, let us get the Statute book, in which we find it, and tear it out! Who is so bold as to do it? If it is not true let us tear it out! Abraham Lincoln


+ 324 I have never had the least apprehension that I or my friends would marry negroes if there was no law to keep them from it, but as Judge Douglas and his friends seem to be in great apprehension that they might, if there were no law to keep them from it, I give him the most solemn pledge that I will to the very last stand by the law of this State, which forbids the marrying of white people with negroes. Abraham Lincoln


+ 375 Now, I have upon all occasions declared as strongly as Judge Douglas against the disposition to interfere with the existing institution of slavery. You hear me read it from the same speech from which he takes garbled extracts for the purpose of proving upon me a disposition to interfere with the institution of slavery, and establish a perfect social and political equality between negroes and white people. Allow me while upon this subject briefly to present one other extract from a speech of mine, more than a year ago, at Springfield, in discussing this very same question, soon after Judge Douglas took his ground that negroes were not included in the Declaration of Independence: I think the authors of that notable instrument intended to include all men, but they did not mean to declare all men equal in all respects. They did not mean to say all men were equal in color, size, intellect, moral development, or social capacity. They defined with tolerable distinctness in what they did consider all men created equal — equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this they meant. They did not mean to assert the obvious untruth that all were then actually enjoying that equality, or yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society which should be familiar to all, constantly looked to, constantly labored for, and even, though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people, of all colors, everywhere. Abraham Lincoln


+ 386 That is the real issue. That is the issue that will continue in this country when these poor tongues of Judge Douglas and myself shall be silent. It is the eternal struggle between these two principles — right and wrong — throughout the world. They are the two principles that have stood face to face from the beginning of time; and will ever continue to struggle. The one is the common right of humanity, and the other the divine right of kings. It is the same principle in whatever shape it develops itself. It is the same spirit that says, "You toil and work and earn bread, and I'll eat it." No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle. Abraham Lincoln


+ 387 From the first appearance of man upon the earth, down to very recent times, the words "stranger" and "enemy" were quite or almost, synonymous. Long after civilized nations had defined robbery and murder as high crimes, and had affixed severe punishments to them, when practiced among and upon their own people respectively, it was deemed no offence, but even meritorious, to rob, and murder, and enslave strangers, whether as nations or as individuals. Even yet, this has not totally disappeared. The man of the highest moral cultivation, in spite of all which abstract principle can do, likes him whom he does know, much better than him whom he does not know. To correct the evils, great and small, which spring from want of sympathy, and from positive enmity, among strangers, as nations, or as individuals, is one of the highest functions of civilization. Abraham Lincoln


+ 317 Every man is proud of what he does well; and no man is proud of what he does not do well. With the former, his heart is in his work; and he will do twice as much of it with less fatigue. The latter performs a little imperfectly, looks at it in disgust, turns from it, and imagines himself exceedingly tired. The little he has done, comes to nothing, for want of finishing. Abraham Lincoln


+ 388 The world is agreed that labor is the source from which human wants are mainly supplied. There is no dispute upon this point. From this point, however, men immediately diverge. Much disputation is maintained as to the best way of applying and controlling the labor element. By some it is assumed that labor is available only in connection with capital -- that nobody labors, unless somebody else, owning capital, somehow, by the use of that capital, induces him to do it. Having assumed this, they proceed to consider whether it is best that capital shall hire laborers, and thus induce them to work by their own consent; or buy them, and drive them to it without their consent. Having proceeded so far they naturally conclude that all laborers are necessarily either hired laborers, or slaves. They further assume that whoever is once a hired laborer, is fatally fixed in that condition for life; and thence again that his condition is as bad as, or worse than that of a slave. This is the "mud-sill" theory. ... By the "mud-sill" theory it is assumed that labor and education are incompatible; and any practical combination of them impossible. According to that theory, a blind horse upon a tread-mill, is a perfect illustration of what a laborer should be -- all the better for being blind, that he could not tread out of place, or kick understandingly. According to that theory, the education of laborers, is not only useless, but pernicious, and dangerous. In fact, it is, in some sort, deemed a misfortune that laborers should have heads at all. Abraham Lincoln


+ 405 The old general rule was that educated people did not perform manual labor. They managed to eat their bread, leaving the toil of producing it to the uneducated. This was not an insupportable evil to the working bees, so long as the class of drones remained very small. But now, especially in these free States, nearly all are educated -- quite too nearly all, to leave the labor of the uneducated, in any wise adequate to the support of the whole. It follows from this that henceforth educated people must labor. Otherwise, education itself would become a positive and intolerable evil. No country can sustain, in idleness, more than a small percentage of its numbers. The great majority must labor at something productive. Abraham Lincoln


+ 380 I agree with you, Mr. Chairman, that the working men are the basis of all governments, for the plain reason that they are the most numerous, and as you added that those were the sentiments of the gentlemen present, representing not only the working class, but citizens of other callings than those of the mechanic, I am happy to concur with you in these sentiments, not only of the native born citizens, but also of the Germans and foreigners from other countries. Mr. Chairman, I hold that while man exists, it is his duty to improve not only his own condition, but to assist in ameliorating mankind; and therefore, without entering upon the details of the question, I will simply say, that I am for those means which will give the greatest good to the greatest number. Abraham Lincoln


+ 403 I have never had a feeling politically that did not spring from the sentiments embodied in the Declaration of Independence. I have often pondered over the dangers which were incurred by the men who assembled here and adopted that Declaration of Independence---I have pondered over the toils that were endured by the officers and soldiers of the army, who achieved that Independence. I have often inquired of myself, what great principle or idea it was that kept this Confederacy so long together. It was not the mere matter of the separation of the colonies from the mother land; but something in that Declaration giving liberty, not alone to the people of this country, but hope to the world for all future time. It was that which gave promise that in due time the weights should be lifted from the shoulders of all men, and that all should have an equal chance. This is the sentiment embodied in that Declaration of Independence. Abraham Lincoln


+ 337 I have scarcely felt greater pain in my life than on learning yesterday from Bob's letter, that you had failed to enter Harvard University. And yet there is very little in it, if you will allow no feeling of discouragement to seize, and prey upon you. It is a certain truth, that you can enter, and graduate in, Harvard University; and having made the attempt, you must succeed in it. Must? is the word. I know not how to aid you, save in the assurance of one of mature age, and much severe experience, that you can not fail, if you resolutely determine, that you will not. Abraham Lincoln


+ 426 Wrong as we think slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States? If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored — contrivances such as groping for some middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man — such as a policy of "don't care" on a question about which all true men do care — such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance — such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did. Abraham Lincoln


+ 309 Neither let us be slandered from our duty by false accusations against us, nor frightened from it by menaces of destruction to the Government nor of dungeons to ourselves. Let us have faith that right makes might, and in that faith, let us, to the end, dare to do our duty as we understand it. Abraham Lincoln


+ 408 No policy that does not rest upon some philosophical public opinion can be permanently maintained. And hence, there are but two policies in regard to Slavery that can be at all maintained. The first, based on the property view that Slavery is right, conforms to that idea throughout, and demands that we shall do everything for it that we ought to do if it were right. We must sweep away all opposition, for opposition to the right is wrong; we must agree that Slavery is right, and we must adopt the idea that property has persuaded the owner to believe -- that Slavery is morally right and socially elevating. This gives a philosophical basis for a permanent policy of encouragement. The other policy is one that squares with the idea that Slavery is wrong, and it consists in doing everything that we ought to do if it is wrong. [...] I don't mean that we ought to attack it where it exists. To me it seems that if we were to form a government anew, in view of the actual presence of Slavery we should find it necessary to frame just such a government as our fathers did; giving to the slaveholder the entire control where the system was established, while we possessed the power to restrain it from going outside those limits. From the necessities of the case we should be compelled to form just such a government as our blessed fathers gave us; and, surely, if they have so made it, that adds another reason why we should let Slavery alone where it exists. Abraham Lincoln


+ 336 Neither let us be slandered from our duty by false accusations against us, nor frightened from it by menaces of destruction to the Government, nor of dungeons to ourselves. Let us have faith that right makes might; and in that faith, let us, to the end, dare to do our duty, as we understand it. Abraham Lincoln


+ 289 America will never be destroyed from the outside. If we falter and lose our freedoms, it will be because we destroyed ourselves. Abraham Lincoln


+ 247 Government of the people, by the people, for the people, shall not perish from the Earth. Abraham Lincoln


+ 243 The probability that we may fail in the struggle ought not to deter us from the support of a cause we believe to be just. Abraham Lincoln


+ 300 Let not him who is houseless pull down the house of another, but let him work diligently and build one for himself, thus by example assuring that his own shall be safe from violence when built. Abraham Lincoln


+ 288 The shepherd drives the wolf from the sheep's for which the sheep thanks the shepherd as his liberator, while the wolf denounces him for the same act as the destroyer of liberty. Plainly, the sheep and the wolf are not agreed upon a definition of liberty. Abraham Lincoln


+ 360 At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide. Abraham Lincoln


+ 316 That we we here highly resolve that these dead shall not have died in vain - that this nation, under God, shall have a new birth of freedom - and that government of the people, by the people, for the people, shall not perish from the earth. Abraham Lincoln


+ 272 The assertion that 'all men are created equal' was of no practical use in effecting our separation from Great Britain and it was placed in the Declaration not for that, but for future use. Abraham Lincoln


+ 308 It is rather for us here dedicated to the great task remaining before us, that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion. Abraham Lincoln


+ 260 All the armies of Europe, Asia and Africa combined, with all the treasure of the earth (our own excepted) in their military chest; with a Buonaparte for a commander, could not by force, take a drink from the Ohio, or make a track on the Blue Ridge, in a trial of a thousand years. Abraham Lincoln


+ 307 If you could extend the elective franchise to all persons of color who can read the Constitution of the United States in English and write their names and to all persons of color who own real estate valued at not less than two hundred and fifty dollars and pay taxes thereon, and would completely disarm the adversary. This you can do with perfect safety. And as a consequence, the radicals, who are wild upon negro franchise, will be completely foiled in their attempts to keep the Southern States from renewing their relations to the Union. Andrew Johnson


+ 317 Our Government springs from and was made for the people — not the people for the Government. To them it owes allegiance; from them it must derive its courage, strength, and wisdom. But while the Government is thus bound to defer to the people, from whom it derives its existence, it should, from the very consideration of its origin, be strong in its power of resistance to the establishment of inequalities. Monopolies, perpetuities, and class legislation are contrary to the genius of free government, and ought not to be allowed. Here there is no room for favored classes or monopolies; the principle of our Government is that of equal laws and freedom of industry. Wherever monopoly attains a foothold, it is sure to be a source of danger, discord, and trouble. We shall but fulfill our duties as legislators by according "equal and exact justice to all men," special privileges to none. Andrew Johnson


+ 365 This is one of the last great battles with slavery. Driven from the legislative chambers, driven from the field of war, this monstrous power has found a refuge in the executive mansion, where, in utter disregard of the Constitution and laws, it seeks to exercise its ancient, far-reaching sway. All this is very plain. Nobody can question it. Andrew Johnson is the impersonation of the tyrannical slave power. In him it lives again. Charles Sumner


+ 279 Whatever may have been the opinion of the President at one time as to "good faith requiring the security of the freemen in their liberty and their property," it is now manifest from the character of his objections to this bill that he will approve no measures that will accomplish the object. Lyman Trumbull


+ 290 Is there anything in which the people of this age and country differ more from those of other lands and former times than in this — their ability to preserve order and protect rights without the aid of government? Rutherford B. Hayes


+ 264 We are both physically very healthy.... Our tempers are cheerful. We are social and popular. But it is one of our greatest comforts that the pledge not to take a second term relieves us from considering it. That was a lucky thing. Rutherford B. Hayes


+ 314 Nothing touches my heart more quickly than a tribute of honor to a great and noble character; but as I sat in my seat and witnessed this demonstration, this assemblage seemed to me a human ocean in tempest. I have seen the sea lashed into fury and tossed into spray, and its grandeur moves the soul of the dullest man; but I remember that it is not the billows, but the calm level of the sea, from which all heights and depths are measured. When the storm has passed and the hour of calm settles on the ocean, when the sunlight bathes its peaceful surface, then the astronomer and surveyor take the level from which they measure all terrestrial heights and depths. James A. Garfield


+ 315 Gentlemen of the Convention, your present temper may not mark the healthful pulse of our people. When your enthusiasm has passed, when the emotions of this hour have subsided, we shall find below the storm and passion that calm level of public opinion from which the thoughts of a mighty people are to be measured, and by which final action will be determined. James A. Garfield


+ 381 Twenty-five years ago this Republic was bearing and wearing a triple chain of bondage. Long familiarity with traffic in the bodies and souls of men had paralyzed the consciences of a majority of our people; the narrowing and disintegrating doctrine of State sovereignty had shackled and weakened the noblest and most beneficent powers of the national government; and the grasping power of slavery was seizing upon the virgin territories of the West, and dragging them into the den of eternal bondage. At that crisis the Republican party was born. It drew its first inspiration from that fire of liberty which God has lighted in every human heart, and which all the powers of ignorance and tyranny can never wholly extinguish. The Republican party came to deliver and to save. James A. Garfield


+ 288 The supreme trial of the Constitution came at last under the tremendous pressure of civil war. We ourselves are witnesses that the Union emerged from the blood and fire of that conflict purified and made stronger for all the beneficent purposes of good government. James A. Garfield


+ 335 The will of the nation, speaking with the voice of battle and through the amended Constitution, has fulfilled the great promise of 1776 by proclaiming 'liberty throughout the land to all the inhabitants thereof.' The elevation of the negro race from slavery to the full rights of citizenship is the most important political change we have known since the adoption of the Constitution of 1787. NO thoughtful man can fail to appreciate its beneficent effect upon our institutions and people. It has freed us from the perpetual danger of war and dissolution. It has added immensely to the moral and industrial forces of our people. It has liberated the master as well as the slave from a relation which wronged and enfeebled both. It has surrendered to their own guardianship the manhood of more than 5,000,000 people, and has opened to each one of them a career of freedom and usefulness. James A. Garfield


+ 311 Indiana was really, I suppose, a Democratic State. It has always been put down in the book as a state that might be carried by a close and careful and perfect organization and a great deal of— [from audience: “soap,” in reference to purchased votes, the word being followed by laughter]. I see reporters here, and therefore I will simply say that everybody showed a great deal of interest in the occasion, and distributed tracts and political documents all through the country. Chester A. Arthur


+ 313 The laws and the entire scheme of our civil rule, from the town meeting to the State capitals and the national capital, is yours. Your every voter, as surely as your Chief Magistrate, under the same high sanction, though in a different sphere, exercises a public trust. Nor is this all. Every citizen owes to the country a vigilant watch and close scrutiny of its public servants and a fair and reasonable estimate of their fidelity and usefulness. Thus is the people's will impressed upon the whole framework of our civil polity — municipal, State, and Federal; and this is the price of our liberty and the inspiration of our faith in the Republic.


+ 316 Both of the great political parties now represented in the Government have by repeated and authoritative declarations condemned the condition of our laws which permit the collection from the people of unnecessary revenue, and have in the most solemn manner promised its correction; and neither as citizens nor partisans are our countrymen in a mood to condone the deliberate violation of these pledges. Our progress toward a wise conclusion will not be improved by dwelling upon the theories of protection and free trade. This savors too much of bandying epithets. It is a condition which confronts us — not a theory. Relief from this condition may involve a slight reduction of the advantages which we award our home productions, but the entire withdrawal of such advantages should not be contemplated. The question of free trade is absolutely irrelevant, and the persistent claim made in certain quarters that all the efforts to relieve the people from unjust and unnecessary taxation are schemes of so-called free traders is mischievous and far removed from any consideration for the public good. Grover Cleveland


+ 284 The trusts and combinations—the communism of pelf—whose machinations have prevented us from reaching the success we deserved, should not be forgotten nor forgiven. Grover Cleveland


+ 383 A sensitive man is not happy as President. It is fight, fight, fight all the time. I looked forward to the close of my term as a happy release from care. But I am not sure I wasn't more unhappy out of office than in. A term in the presidency accustoms a man to great duties. He gets used to handling tremendous enterprises, to organizing forces that may affect at once and directly the welfare of the world. After the long exercise of power, the ordinary affairs of life seem petty and commonplace. An ex-President practicing law or going into business is like a locomotive hauling a delivery wagon. He has lost his sense of proportion. The concerns of other people and even his own affairs seem to small to be worth bothering about. Grover Cleveland


+ 250 We Americans have no commission from God to police the world. Benjamin Harrison


+ 349 There is no constitutional or legal requirement that the President shall take the oath of office in the presence of the people, but there is so manifest an appropriateness in the public induction to office of the chief executive officer of the nation that from the beginning of the Government the people, to whose service the official oath consecrates the officer, have been called to witness the solemn ceremonial. The oath taken in the presence of the people becomes a mutual covenant. The officer covenants to serve the whole body of the people by a faithful execution of the laws, so that they may be the unfailing defense and security of those who respect and observe them, and that neither wealth, station, nor the power of combinations shall be able to evade their just penalties or to wrest them from a beneficent public purpose to serve the ends of cruelty or selfishness. Benjamin Harrison


+ 261 Illiteracy must be banished from the land if we shall attain that high destiny as the foremost of the enlightened nations of the world which, under Providence, we ought to achieve. William McKinley


+ 317 If we stand idly by, if we seek merely swollen, slothful ease and ignoble peace, if we shrink from the hard contests where men must win at hazard of their lives and at the risk of all they hold dear, then the bolder and stronger peoples will pass us by, and will win for themselves the domination of the world. Theodore Roosevelt


+ 289 A good many of you are probably acquainted with the old proverb: "Speak softly and carry a big stick—you will go far." If a man continually blusters, if he lacks civility, a big stick will not save him from trouble; and neither will speaking softly avail, if back of the softness there does not lie strength, power. Theodore Roosevelt


+ 294 There is no good reason why we should fear the future, but there is every reason why we should face it seriously, neither hiding from ourselves the gravity of the problems before us nor fearing to approach these problems with the unbending, unflinching purpose to solve them aright. Theodore Roosevelt


+ 267 Our government, National and State, must be freed from the sinister influence or control of special interests. [...] now the great special business interests too often control and corrupt the men and methods of government for their own profit. We must drive the special interests out of politics. Theodore Roosevelt


+ 297 Whenever the alternative must be faced, I am for men and not for property ... . I am far from underestimating the importance of dividends; but I rank dividends below human character. Theodore Roosevelt


+ 282 The greatest evils in our industrial system to-day are those which rise from the abuses of aggregated wealth; and our great problem is to overcome these evils and cut out these abuses. No one man can deal with this matter. It is the affair of the people as a whole. Theodore Roosevelt


+ 358 We demand that big business give the people a square deal; in return we must insist that when any one engaged in big business honestly endeavors to do right he shall himself be given a square deal; and the first, and most elementary, kind of square deal is to give him in advance full information as to just what he can, and what he cannot, legally and properly do. It is absurd, and much worse than absurd, to treat the deliberate lawbreaker as on an exact par with the man eager to obey the law, whose only desire is to find out from some competent Governmental authority what the law is, and then to live up to it. Moreover, it is absurd to treat the size of a corporation as in itself a crime. Theodore Roosevelt


+ 294 Our nation was founded to perpetuate democratic principles. These principles are that each man is to be treated on his worth as a man without regard to the land from which his forefathers came and without regard to the creed which he professes. If the United States proves false to these principles of civil and religious liberty, it will have inflicted the greatest blow on the system of free popular government that has ever been inflicted. Theodore Roosevelt


+ 292 There is nothing that a man of loose principles and of evil practices in public life so desires as the chance to distract attention from his own shortcomings and misdeeds by exciting and inflaming theological and sectarian prejudice. Theodore Roosevelt


+ 301 If we leave the immigrant to be helped by representatives of foreign governments, by foreign societies, by a press and institutions conducted in a foreign language and in the interest of foreign governments, and if we permit the immigrants to exist as alien groups, each group sundered from the rest of the citizens of the country, we shall store up for ourselves bitter trouble in the future. Theodore Roosevelt


+ 279 All of us, no matter from what land our parents came, no matter in what way we may severally worship our Creator, must stand shoulder to shoulder in a united America for the elimination of race and religious prejudice. We must stand for a reign of equal justice to both big and small. Theodore Roosevelt


+ 303 The intoxication of power rapidly sobers off in the knowledge of its restrictions and under the prompt reminder of an ever-present and not always considerate press, as well as the kindly suggestions that not infrequently come from Congress. William Howard Taft


+ 261 If all men are created equal, that is final. If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the governed, that is final. Calvin Coolidge


+ 286 Nor are liberal ideals alone sufficient: Ours is a practical people, to whom ideals furnish the theory of political action, upon which they want not only firm assurance, but also effective practice. They want programmes, but they want action to flow from them. They want constructive common sense. They want the development of the common will, not the views of a single individual. They are beginning to realize that words without action are the assassins of idealism. On the other side, they are equally disgusted with seeking for power by destructive criticism, demagoguery, specious promises and sham. Herbert Hoover


+ 400 You convey too great a compliment when you say that I have earned the right to the presidential nomination. No man can establish such an obligation upon any part of the American people. My country owes me no debt. It gave me, as it gives every boy and girl, a chance. It gave me schooling, independence of action, opportunity for service and honor. In no other land could a boy from a country village, without inheritance or influential friends, look forward with unbounded hope. My whole life has taught me what America means. I am indebted to my country beyond any human power to repay. Herbert Hoover


+ 242 The thing I enjoyed most were visits from children. They did not want public office. Herbert Hoover


+ 262 Many years ago, I concluded that a few hair shirts were part of the mental wardrobe of every man. The president differs from other men in that he has a more extensive wardrobe. Herbert Hoover


+ 391 The country needs and, unless I mistake its temper, the country demands bold, persistent experimentation. It is common sense to take a method and try it: If it fails, admit it frankly and try another. But above all, try something. The millions who are in want will not stand by silently forever while the things to satisfy their needs are within easy reach. We need enthusiasm, imagination and the ability to face facts, even unpleasant ones, bravely. We need to correct, by drastic means if necessary, the faults in our economic system from which we now suffer. We need the courage of the young. Yours is not the task of making your way in the world, but the task of remaking the world which you will find before you. May every one of us be granted the courage, the faith and the vision to give the best that is in us to that remaking! Franklin D. Roosevelt


+ 302 This is preeminently the time to speak the truth, the whole truth, frankly and boldly. Nor need we shrink from honestly facing conditions in our country today. This great Nation will endure as it has endured, will revive and will prosper. So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself — nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance. In every dark hour of our national life a leadership of frankness and vigor has met with that understanding and support of the people themselves which is essential to victory. Franklin D. Roosevelt


+ 298 The money changers have fled from their high seats in the temple of our civilization. We may now restore that temple to the ancient truths. The measure of the restoration lies in the extent to which we apply social values more noble than mere monetary profit. Franklin D. Roosevelt


+ 237 Don't forget what I discovered that over ninety percent of all national deficits from 1921 to 1939 were caused by payments for past, present, and future wars. Franklin D. Roosevelt


+ 218 Art is not a treasure in the past or an importation from another land, but part of the present life of all living and creating peoples. Franklin D. Roosevelt


+ 265 Our national determination to keep free of foreign wars and foreign entanglements cannot prevent us from feeling deep concern when ideals and principles that we have cherished are challenged. Franklin D. Roosevelt


+ 264 You know that being an American is more than a matter of where your parents came from. It is a belief that all men are created free and equal and that everyone deserves an even break. Harry S. Truman


+ 272 You can never get all the facts from just one newspaper, and unless you have all the facts, you cannot make proper judgements about what is going on. Harry S. Truman


+ 267 Washington is a very easy city for you to forget where you came from and why you got there in the first place. Harry S. Truman


+ 285 Every gun that is made, every warship launched, every rocket fired, signifies in the final sense a theft from those who hunger and are not fed, those who are cold and are not clothed. Dwight D. Eisenhower


+ 283 Here in America we are descended in blood and in spirit from revolutionists and rebels - men and women who dare to dissent from accepted doctrine. As their heirs, may we never confuse honest dissent with disloyal subversion. Dwight D. Eisenhower


+ 238 The problem in defense is how far you can go without destroying from within what you are trying to defend from without. Dwight D. Eisenhower


+ 274 Farming looks mighty easy when your plow is a pencil and you're a thousand miles from the corn field. Dwight D. Eisenhower


+ 226 How far you can go without destroying from within what you are trying to defend from without? Dwight D. Eisenhower


+ 248 There are a number of things wrong with Washington. One of them is that everyone is too far from home. Dwight D. Eisenhower


+ 253 From behind the Iron Curtain, there are signs that tyranny is in trouble and reminders that its structure is as brittle as its surface is hard. Dwight D. Eisenhower


+ 325 Too often critics seem more intent on seeking new ways to alter Congress than to truly learn how it functions. They might well profit from the advice of Thomas Huxley, who said a century ago: "Sit down before facts as a little child, be prepared to give up every preconceived notion — or you shall learn nothing." Gerald Ford


+ 291 Freedom is never more than one generation away from extinction. We didn’t pass it on to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children's children what it was once like in the United States where men were free. Ronald Reagan


+ 298 Freedom is a fragile thing and is never more than one generation away from extinction. It is not ours by inheritance; it must be fought for and defended constantly by each generation, for it comes only once to a people. Those who have known freedom and then lost it have never known it again. Ronald Reagan


+ 271 Success consists of going from failure to failure without loss of enthusiasm. Winston Churchill


+ 243 How do you go from where you are to where you wanna be? And I think you have to have an enthusiasm for life. You have to have a dream, a goal. And you have to be willing to work for it. Jim Valvano


+ 259 The great accomplishments of man have resulted from the transmission of ideas and enthusiasm. Thomas J. Watson


+ 267 I learned a good deal about economics, and about America, from the author of the Reagan tax reforms - the great Jack Kemp. What gave Jack that incredible enthusiasm was his belief in the possibilities of free people, in the power of free enterprise and strong communities to overcome poverty and despair. We need that same optimism right now. Paul Ryan


+ 207 I must have good genes from my parents because I feel no slowdown of energy, enthusiasm or even memory. Nancy Pelosi


+ 252 I can't tell you how many people say they were turned off from science because of a science teacher that completely sucked out all the inspiration and enthusiasm they had for the course. Neil deGrasse Tyson


+ 235 One travels to run away from routine, that dreadful routine that kills all imagination and all our capacity for enthusiasm. Ella Maillart


+ 381 One of the things that make Liars so fascinating after five albums, each one so completely different from the others, is that even though they play around with all the classic tropes of art-damaged angst-noise perv-rock, they exude a totally cheery and boyish enthusiasm onstage, goofing around with their keyboards and beatboxes. Rob Sheffield


+ 220 Enthusiasm just creates bubbles; it doesn't keep them from popping. Adora Svitak


+ 207 Enthusiasm just creates bubbles; it doesn't keep them from popping. Adora Svitak


+ 277 Music is at once the product of feeling and knowledge, for it requires from its disciples, composers and performers alike, not only talent and enthusiasm, but also that knowledge and perception which are the result of protracted study and reflection. Alban Berg


+ 398 I love the romance of what I do, although because of Isabella, Lady Gaga and Grace Jones, people think I have crazy customers. Sometimes I get more enthusiasm from the housewife who wants a hat and believes in it. Philip Treacy


+ 251 The best thanks we could offer those who went before and raised the Irish working class from their knees was to press forward with determination and enthusiasm towards the ultimate goal of their efforts, a Co-operative Commonwealth for Ireland. James Larkin


+ 294 After my episode of 'Curb Your Enthusiasm' ran, Larry David and JJ Abrams were like, 'I discovered her,' but I was like 'Hold up. Please. I'm from 'Next Friday.' Everybody knows me!' Kym Whitley


+ 252 I think it is more a cautiousness that protects me from enthusiasm about things. I tend not to get excited. People perceive it as a scowl, which is fair enough. Jack Dee


+ 260 But I think the - what the tea party movement demonstrates, and I think the, the, the enthusiasm that we're seeing from independents and Republicans, is that if Washington isn't going to change itself, then we're going to change Washington. And I think that's what we're seeing. John Cornyn


+ 273 I have encountered on this long road an enthusiasm for an Irishness which will be built on recognising again those sources from which spring the best of our reason and curiosity. Michael D. Higgins


+ 233 Sometimes you don't know what you've got until you put it in front of an audience - and the enthusiasm for the show from the audience has been just incredible. Matthew Bourne


+ 268 I am hoping the four new players can bring in some energy and fresh enthusiasm because they do not have the baggage that comes from being part of a losing side. Andy Pick


+ 293 I printed a list of Irish names from the Internet and my husband, Dave, saw Finley on the list. I really liked it but didn't want to scare Dave off with my enthusiasm. So I used a little reverse psychology and let him think it was his idea. Holly Marie Combs


+ 228 From my point of view what I have to do now is appreciate and enjoy what football gave me, but now do something else with the same energy and enthusiasm I gave to football without expecting the same results. Graeme Le Saux


+ 359 10 Things Emotionally Strong People Don’t Do:
1. They don’t beg for attention.
2. They don’t allow others to bring them down.
3. They don’t stop believing in themselves.
4. They’re not afraid to love.
5. They’re not afraid of slowing down.
6. They refuse to be a victim of circumstance.
7. They don’t have a problem saying no.
8. They don’t back down from challenges.
9. They don’t do things they don’t want to do.
10. They don’t forget that happiness is a decision.


+ 198 Great things never came from comfort zones.


+ 162 Start from scratch


+ 295 Life become easier when you delete the negative people from it.


+ 245 One of the most difficult task in life is removing someone from your heart.


+ 396 It was just such uniqueness of points of view that startled Ruth. Not only were they new to her, and contrary to her own beliefs, but she always felt in them germs of truth that threatened to unseat or modify her own convictions. Had she been fourteen instead of twenty-four, she might have been changed by them; but she was twenty-four, conservative by nature and upbringing, and already crystallized into the cranny of life where she had been born and formed. It was true, his bizarre judgments troubled her in the moments they were uttered, but she ascribed them to his novelty of type and strangeness of living, and they were soon forgotten. Nevertheless, while she disapproved of them, the strength of their utterance, and the flashing of eyes and earnestness of face that accompanied them, always thrilled her and drew her toward him. She would never have guessed that this man who had come from beyond her horizon, was, in such moments, flashing on beyond her horizon with wider and deeper concepts. Her own limits were the limits of her horizon; but limited minds can recognize limitations only in others. And so she felt that her outlook was very wide indeed, and that where his conflicted with hers marked his limitations; and she dreamed of helping him to see as she saw, of widening his horizon until it was identified with hers. Jack London


+ 381 Much of this he strove to express to Ruth, and shocked her and made it clear that more remodelling was necessary. Hers was that common insularity of mind that makes human creatures believe that their color, creed, and politics are best and right and that other human creatures scattered over the world are less fortunately placed than they. It was the same insularity of mind that made the ancient Jew thank God he was not born a woman, and sent the modern missionary god-substituting to the ends of the earth; and it made Ruth desire to shape this man from other crannies of life into the likeness of the men who lived in her particular cranny of life. Jack London


+ 278 Some people say great God come from the sky take away everything and make everybody feel high, but if you know what life is worth, you will look for yours on earth. Bob Marley


+ 288 Life is one big road with lots of signs. So when you riding through the ruts, don't complicate your mind. Flee from hate, mischief and jealousy. Don't bury your thoughts, put your vision to reality.


+ 261 Emancipate yourself from mental slavery, none but ourselves can free our mind. Have no fear for atomic energy, 'cause none of them can stop the time.


+ 306 If India adopted the doctrine of love as an active part of her religion and introduced it in her politics, Swaraj would descend upon India from heaven. But I am painfully aware that that event is far off as yet. Mahatma Gandhi


+ 412 The Message

For centuries, scholars have been debating the two main possibilities for the origin and meaning of life. Some aspire to a higher philosophical dimension, which they can't find in the theory of evolution, while others dismiss as irrational any reference to an almighty god.

But what if another theory, one both rational and with philosophical depth, were to be available?

This is what the “Message” proposes: Thousands of years ago, scientists from another planet came to Earth and created all forms of life, including human beings, whom they created in their own image. References to these scientists and their work can be found in the ancient texts of many cultures. Due to their highly advanced technology, they were considered as gods by our primitive ancestors and often referred to as 'Elohim' which in ancient Hebrew meant 'Those who came from the sky'.

Despite being a plural word, Elohim was mistranslated over time to the singular 'God' reference that appears in modern-day Bibles.

Nevertheless, these people who came from the sky (the Elohim) educated humanity through the ages with the help of various messengers (also called prophets) with whom they had made contact. Each messenger was given a message suitable for the level of understanding prevailing at the time, with the primary purpose of instilling basic principles of non-violence and respect. Once humanity reached a sufficient level of scientific understanding, the Elohim decided to make themselves more visible in UFO sightings and to conceive their final message. Rael was given two missions: spreading that last message on Earth and preparing an embassy to welcome the return of our creators.

The atheist 'Intelligent Design Theory' offers a rational solution to the age-old debate between God-believers and evolutionists. It’s compatible not only with today's scientific discoveries but also with the ancient historical accounts of all cultures.

International Headquarters:
Raelian Movement
P.O. Box 225
CH-1211 Geneva 8
Switzerland
www.rael.org


+ 273 Immature love says: 'I love you because I need you.' Mature love says 'I need you because I love you.' Erich Fromm


+ 342 Can miles truly separate you from friends... If you want to be with someone you love, aren't you already there? Richard Bach


+ 273 Love makes your soul crawl out from its hiding place. Zora Neale Hurston


+ 331 Love is the only sane and satisfactory answer to the problem of human existence. Erich Fromm


+ 336 In love the paradox occurs that two beings become one and yet remain two. Erich Fromm


+ 323 When we are in love we seem to ourselves quite different from what we were before. Blaise Pascal


+ 273 Love is the delusion that one woman differs from another. H. L. Mencken


+ 292 The journey from teaching about love to allowing myself to be loved proved much longer than I realised. Henri Nouwen


+ 313 To love and be loved is to feel the sun from both sides. David Viscott


+ 250 You don't have to go looking for love when it's where you come from. Werner Erhard


+ 388 One can ask two different kinds of questions with regard to the topics of study in psychology as well as in other sciences. One can ask for the phenomenal characteristics of psychological units or events, for example, how many kinds of feelings can be qualitatively differentiated from one another or which characteristics describe an experience of a voluntary act. Aside from this are the questions asking for the why, for the cause and the effect, for the conditional-genetic interrelations. For example, one can ask: Under which conditions has been a decision made and which are the specific psychological effects which follow this decision? The depiction of phenomenal characteristics is usually characterized as “description”, the depiction of causal relationships as “explanation.” Kurt Lewin 1927


+ 383 We cannot describe how the mind is made without having good ways to describe complicated processes. Before computers, no languages were good for that. Piaget tried algebra and Freud tried diagrams; other psychologists used Markov Chains and matrices, but none came to much. Behaviorists, quite properly, had ceased to speak at all. Linguists flocked to formal syntax, and made progress for a time but reached a limit: transformational grammar shows the contents of the registers (so to speak), but has no way to describe what controls them. This makes it hard to say how surface speech relates to underlying designation and intent–a baby-and-bath-water situation. I prefer ideas from AI research because there we tend to seek procedural description first, which seems more appropriate for mental matters. Marvin Minsky, in "Music, Mind, and Meaning"


+ 331 And it comes from saying no to 1,000 things to make sure we don't get on the wrong track or try to do too much. We're always thinking about new markets we could enter, but it's only by saying no that you can concentrate on the things that are really important. Steve Jobs


+ 295 But innovation comes from people meeting up in the hallways or calling each other at 10:30 at night with a new idea, or because they realized something that shoots holes in how we've been thinking about a problem. Steve Jobs


+ 277 Happiness is not something ready made. It comes from your own actions. Dalai Lama


+ 189 It is easier to go down a hill than up, but the view is from the top. Arnold Bennett


+ 255 Time is nature's way of keeping everything from happening at once. Woody Allen


+ 248 Learn from yesterday, live for today, hope for tomorrow. The important thing is not to stop questioning. Albert Einstein


+ 247 Without deep reflection one knows from daily life that one exists for other people. Albert Einstein


+ 200 The process of scientific discovery is, in effect, a continual flight from wonder. Albert Einstein


+ 285 The grand aim of all science is to cover the greatest number of empirical facts by logical deduction from the smallest number of hypotheses or axioms. Albert Einstein


+ 367 It followed from the special theory of relativity that mass and energy are both but different manifestations of the same thing — a somewhat unfamiliar conception for the average mind. Furthermore, the equation E = mc?, in which energy is put equal to mass, multiplied by the square of the velocity of light, showed that very small amounts of mass may be converted into a very large amount of energy and vice versa. Albert Einstein


+ 294 It followed from the special theory of relativity that mass and energy are both but different manifestations of the same thing — a somewhat unfamiliar conception for the average mind. Furthermore, the equation E = mc?, in which energy is put equal to mass, multiplied by the square of the velocity of light, showed that very small amounts of mass may be converted into a very large amount of energy and vice versa. Albert Einstein


+ 285 We may assume the existence of an aether; only we must give up ascribing a definite state of motion to it, i.e. we must by abstraction take from it the last mechanical characteristic which Lorentz had still left it. … But this ether may not be thought of as endowed with the quality characteristic of ponderable inedia, as consisting of parts which may be tracked through time. The idea of motion may not be applied to it. Albert Einstein


+ 329 The scientific organization and comprehensive exposition in accessible form of the Talmud has a twofold importance for us Jews. It is important in the first place that the high cultural values of the Talmud should not be lost to modern minds among the Jewish people nor to science, but should operate further as a living force. In the second place, The Talmud must be made an open book to the world, in order to cut the ground from under certain malevolent attacks, of anti-Semitic origin, which borrow countenance from the obscurity and inaccessibility of certain passages in the Talmud. Albert Einstein


+ 378 Why does this magnificent applied science which saves work and makes life easier bring us so little happiness? The simple answer runs: Because we have not yet learned to make sensible use of it. In war it serves that we may poison and mutilate each other. In peace it has made our lives hurried and uncertain. Instead of freeing us in great measure from spiritually exhausting labor, it has made men into slaves of machinery, who for the most part complete their monotonous long day's work with disgust and must continually tremble for their poor rations. ... It is not enough that you should understand about applied science in order that your work may increase man's blessings. Concern for the man himself and his fate must always form the chief interest of all technical endeavours; concern for the great unsolved problems of the organization of labor and the distribution of goods in order that the creations of our mind shall be a blessing and not a curse to mankind. Never forget this in the midst of your diagrams and equations. Albert Einstein


+ 312 Our experience hitherto justifies us in trusting that nature is the realization of the simplest that is mathematically conceivable. I am convinced that purely mathematical construction enables us to find those concepts and those lawlike connections between them that provide the key to the understanding of natural phenomena. Useful mathematical concepts may well be suggested by experience, but in no way can they be derived from it. Experience naturally remains the sole criterion of the usefulness of a mathematical construction for physics. But the actual creative principle lies in mathematics. Thus, in a certain sense, I take it to be true that pure thought can grasp the real, as the ancients had dreamed. Albert Einstein


+ 330 All religions, arts and sciences are branches of the same tree. All these aspirations are directed toward ennobling man's life, lifting it from the sphere of mere physical existence and leading the individual towards freedom. It is no mere chance that our older universities developed from clerical schools. Both churches and universities — insofar as they live up to their true function — serve the ennoblement of the individual. They seek to fulfill this great task by spreading moral and cultural understanding, renouncing the use of brute force. Albert Einstein


+ 344 The moral decline we are compelled to witness and the suffering it engenders are so oppressive that one cannot ignore them even for a moment. No matter how deeply one immerses oneself in work, a haunting feeling of inescapable tragedy persists. Still, there are moments when one feels free from one's own identification with human limitations and inadequacies. At such moments, one imagines that one stands on some spot of a small planet, gazing in amazement at the cold yet profoundly moving beauty of the eternal, the unfathomable: life and death flow into one, and there is neither evolution nor destiny; only being. Albert Einstein


+ 275 Great spirits have always encountered violent opposition from mediocre minds. The mediocre mind is incapable of understanding the man who refuses to bow blindly to conventional prejudices and chooses instead to express his opinions courageously and honestly. Albert Einstein


+ 266 Great spirits have always encountered violent opposition from mediocre minds... Albert Einstein


+ 355 I fully agree with you about the significance and educational value of methodology as well as history and philosophy of science. So many people today — and even professional scientists — seem to me like someone who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is — in my opinion — the mark of distinction between a mere artisan or specialist and a real seeker after truth. Albert Einstein


+ 261 There is separation of colored people from white people in the United States. That separation is not a disease of colored people. It is a disease of white people. I do not intend to be quiet about it. Albert Einstein


+ 290 I have repeatedly said that in my opinion the idea of a personal God is a childlike one. You may call me an agnostic, but I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being. Albert Einstein


+ 408 The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research. Albert Einstein


+ 377 A human being is a part of the whole, called by us "Universe", a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest — a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation and a foundation for inner security. Albert Einstein


+ 320 A human being is a part of the whole, called by us "Universe," a part limited in time and space. He experiences himself, his thoughts and feelings as something separate from the rest—a kind of optical delusion of his consciousness. The striving to free oneself from this delusion is the one issue of true religion. Not to nourish it but to try to overcome it is the way to reach the attainable measure of peace of mind. Albert Einstein


+ 309 What I particularly admire in him is the firm stand he has taken, not only against the oppressors of his countrymen, but also against those opportunists who are always ready to compromise with the Devil. He perceives very clearly that the world is in greater peril from those who tolerate or encourage evil than from those who actually commit it. Albert Einstein


+ 406 The word god is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends which are nevertheless pretty childish. No interpretation no matter how subtle can (for me) change this. … For me the Jewish religion like all others is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people. As far as my experience goes, they are no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything 'chosen' about them. Albert Einstein


+ 399 The theory of relativity is a beautiful example of the basic character of the modern development of theory. That is to say, the hypotheses from which one starts become ever more abstract and more remote from experience. But in return one comes closer to the preeminent goal of science, that of encompassing a maximum of empirical contents through logical deduction with a minimum of hypotheses or axioms. The intellectual path from the axioms to the empirical contents or to the testable consequences becomes, thereby, ever longer and more subtle. The theoretician is forced, ever more, to allow himself to be directed by purely mathematical, formal points of view in the search for theories, because the physical experience of the experimenter is not capable of leading us up to the regions of the highest abstraction. Tentative deduction takes the place of the predominantly inductive methods appropriate to the youthful state of science. Such a theoretical structure must be quite thoroughly elaborated in order for it to lead to consequences that can be compared with experience. It is certainly the case that here, as well, the empirical fact is the all-powerful judge. But its judgment can be handed down only on the basis of great and difficult intellectual effort that first bridges the wide space between the axioms and the testable consequences. The theorist must accomplish this Herculean task with the clear understanding that this effort may only be destined to prepare the way for a death sentence for his theory. One should not reproach the theorist who undertakes such a task by calling him a fantast; instead, one must allow him his fantasizing, since for him there is no other way to his goal whatsoever. Indeed, it is no planless fantasizing, but rather a search for the logically simplest possibilities and their consequences. Albert Einstein


+ 357 Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion. Albert Einstein


+ 280 In the matter of physics, the first lessons should contain nothing but what is experimental and interesting to see. A pretty experiment is in itself often more valuable than twenty formulae extracted from our minds. Albert Einstein


+ 315 Reading after a certain age diverts the mind too much from its creative pursuits. Any man who reads too much and uses his own brain too little falls into lazy habits of thinking, just as the man who spends too much time in the theater is tempted to be content with living vicariously instead of living his own life. Albert Einstein


+ 301 I do not think that religion is the most important element. We are held together rather by a body of tradition, handed down from father to son, which the child imbibes with his mother's milk. The atmosphere of our infancy predetermines our idiosyncrasies and predilections. Albert Einstein


+ 317 I am happy because I want nothing from anyone. I do not care for money. Decorations, titles or distinctions mean nothing to me. I do not crave praise. The only thing that gives me pleasure, apart from my work, my violin and my sailboat, is the appreciation of my fellow workers. Albert Einstein


+ 280 Much reading after a certain age diverts the mind from its creative pursuits. Any man who reads too much and uses his own brain too little falls into lazy habits of thinking, just as the man who spends too much time in the theaters is apt to be content with living vicariously instead of living his own life. Albert Einstein


+ 327 Everything that men do or think concerns the satisfaction of the needs they feel or the escape from pain. This must be kept in mind when we seek to understand spiritual or intellectual movements and the way in which they develop. For feelings and longings are the motive forces of all human striving and productivity—however nobly these latter may display themselves to us. Albert Einstein


+ 314 The development from a religion of fear to moral religion is a great step in peoples' lives. And yet, that primitive religions are based entirely on fear and the religions of civilized peoples purely on morality is a prejudice against which we must be on our guard. The truth is that all religions are a varying blend of both types, with this differentiation: that on the higher levels of social life the religion of morality predominates. Albert Einstein


+ 319 The religious geniuses of all times have been distinguished by this cosmic religious sense, which recognizes neither dogmas nor God made in man's image. Consequently there cannot be a church whose chief doctrines are based on the cosmic religious experience. It comes about, therefore, that we find precisely among the heretics of all ages men who were inspired by this highest religious experience; often they appeared to their contemporaries as atheists, but sometimes also as saints. Viewed from this angle, men like Democritus, Francis of Assisi, and Spinoza are near to one another. Albert Einstein


+ 302 How can this cosmic religious experience be communicated from man to man, if it cannot lead to a definite conception of God or to a theology? It seems to me that the most important function of art and of science is to arouse and keep alive this feeling in those who are receptive. Albert Einstein


+ 293 How can cosmic religious feeling be communicated from one person to another, if it can give rise to no definite notion of a God and no theology? In my view, it is the most important function of art and science to awaken this feeling and keep it alive in those who are receptive to it. Albert Einstein


+ 293 Science, in consequence, has been accused of undermining morals—but wrongly. The ethical behavior of man is better based on sympathy, education and social relationships, and requires no support from religion. Man's plight would, indeed, be sad if he had to be kept in order through fear of punishment and hope of rewards after death. Albert Einstein


+ 398 It is, therefore, quite natural that the churches have always fought against science and have persecuted its supporters. But, on the other hand, I assert that the cosmic religious experience is the strongest and noblest driving force behind scientific research. No one who does not appreciate the terrific exertions, and, above all, the devotion without which pioneer creations in scientific thought cannot come into being, can judge the strength of the feeling out of which alone such work, turned away as it is from immediate practical life, can grow. What a deep faith in the rationality of the structure of the world and what a longing to understand even a small glimpse of the reason revealed in the world there must have been in Kepler and Newton to enable them to unravel the mechanism of the heavens in long years of lonely work! Any one who only knows scientific research in its practical applications may easily come to a wrong interpretation of the state of mind of the men who, surrounded by skeptical contemporaries, have shown the way to kindred spirits scattered over all countries in all centuries. Only those who have dedicated their lives to similar ends can have a living conception of the inspiration which gave these men the power to remain loyal to their purpose in spite of countless failures. It is the cosmic religious sense which grants this power. A contemporary has rightly said that the only deeply religious people of our largely materialistic age are the earnest men of research. Albert Einstein


+ 387 It is therefore easy to see why the churches have always fought science and persecuted its devotees. On the other hand, I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research. Only those who realize the immense efforts and, above all, the devotion without which pioneer work in theoretical science cannot be achieved are able to grasp the strength of the emotion out of which alone such work, remote as it is from the immediate realities of life, can issue. What a deep conviction of the rationality of the universe and what a yearning to understand, were it but a feeble reflection of the mind revealed in this world, Kepler and Newton must have had to enable them to spend years of solitary labor in disentangling the principles of celestial mechanics! Those whose acquaintance with scientific research is derived chiefly from its practical results easily develop a completely false notion of the mentality of the men who, surrounded by a skeptical world, have shown the way to kindred spirits scattered wide through the world and through the centuries. Only one who has devoted his life to similar ends can have a vivid realization of what has inspired these men and given them the strength to remain true to their purpose in spite of countless failures. It is cosmic religious feeling that gives a man such strength. A contemporary has said, not unjustly, that in this materialistic age of ours the serious scientific workers are the only profoundly religious people. Albert Einstein


+ 386 How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people — first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving... Albert Einstein


+ 368 In human freedom in the philosophical sense I am definitely a disbeliever. Everybody acts not only under external compulsion but also in accordance with inner necessity. Schopenhauer's saying, that "a man can do as he will, but not will as he will," has been an inspiration to me since my youth up, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life, my own and others'. This feeling mercifully mitigates the sense of responsibility which so easily becomes paralyzing, and it prevents us from taking ourselves and other people too seriously; it conduces to a view of life in which humor, above all, has its due place. Albert Einstein


+ 356 My political ideal is democracy. Let every man be respected as an individual and no man idolized. It is an irony of fate that I myself have been the recipient of excessive admiration and reverence from my fellow-beings, through no fault, and no merit, of my own. The cause of this may well be the desire, unattainable for many, to understand the few ideas to which I have with my feeble powers attained through ceaseless struggle. I am quite aware that for any organization to reach its goals, one man must do the thinking and directing and generally bear the responsibility. But the led must not be coerced, they must be able to choose their leader. Albert Einstein


+ 382 I do not believe in freedom of the will. Schopenhauer's words: “Man can do what he wants, but he cannot will what he wills” accompany me in all situations throughout my life and reconcile me with the actions of others even if they are rather painful to me. This awareness of the lack of freedom of will preserves me from taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper. Albert Einstein


+ 325 I am an adherent of the ideal of democracy, although I well know the weaknesses of the democratic form of government. Social equality and economic protection of the individual appeared to me always as the important communal aims of the state. Although I am a typical loner in daily life, my consciousness of belonging to the invisible community of those who strive for truth, beauty, and justice has preserved me from feeling isolated. Albert Einstein


+ 379 The efforts of most human-beings are consumed in the struggle for their daily bread, but most of those who are, either through fortune or some special gift, relieved of this struggle are largely absorbed in further improving their worldly lot. Beneath the effort directed toward the accumulation of worldly goods lies all too frequently the illusion that this is the most substantial and desirable end to be achieved; but there is, fortunately, a minority composed of those who recognize early in their lives that the most beautiful and satisfying experiences open to humankind are not derived from the outside, but are bound up with the development of the individual's own feeling, thinking and acting. The genuine artists, investigators and thinkers have always been persons of this kind. However inconspicuously the life of these individuals runs its course, none the less the fruits of their endeavors are the most valuable contributions which one generation can make to its successors. Albert Einstein


+ 210 Learn from yesterday, live for today, hope for tomorrow. The important thing is not to stop questioning. Albert Einstein


+ 386 A person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings, and aspirations to which he clings because of their superpersonal value. It seems to me that what is important is the force of this superpersonal content and the depth of the conviction concerning its overpowering meaningfulness, regardless of whether any attempt is made to unite this content with a divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly, a religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. In this sense religion is the age-old endeavor of mankind to become clearly and completely conscious of these values and goals and constantly to strengthen and extend their effect. If one conceives of religion and science according to these definitions then a conflict between them appears impossible. For science can only ascertain what is, but not what should be, and outside of its domain value judgments of all kinds remain necessary. Albert Einstein


+ 311 A conflict arises when a religious community insists on the absolute truthfulness of all statements recorded in the Bible. This means an intervention on the part of religion into the sphere of science; this is where the struggle of the Church against the doctrines of Galileo and Darwin belongs. On the other hand, representatives of science have often made an attempt to arrive at fundamental judgments with respect to values and ends on the basis of scientific method, and in this way have set themselves in opposition to religion. These conflicts have all sprung from fatal errors. Albert Einstein


+ 286 Even though the realms of religion and science in themselves are clearly marked off from each other, nevertheless there exist between the two strong reciprocal relationships and dependencies. Albert Einstein


+ 265 After ten years of reflection such a principle resulted from a paradox upon which I had already hit at the age of sixteen: If I pursue a beam of light with the velocity c (velocity of light in a vacuum), I should observe such a beam as a spatially oscillatory electromagnetic field at rest. However, there seems to be no such thing, whether on the bases of experience or according to Maxwell's equations. Albert Einstein


+ 273 The true value of a human being is determined primarily by the measure and the sense in which he has attained to liberation from the self. Albert Einstein


+ 334 The individual, if left alone from birth would remain primitive and beast-like in his thoughts and feelings to a degree that we can hardly conceive. The individual is what he is and has the significance that he has not so much in virtue of his individuality, but rather as a member of a great human society, which directs his material and spiritual existence from the cradle to the grave. Albert Einstein


+ 419 You will hardly find one among the profounder sort of scientific minds without a peculiar religious feeling of his own. But it is different from the religion of the naive man. For the latter God is a being from whose care one hopes to benefit and whose punishment one fears; a sublimation of a feeling similar to that of a child for its father, a being to whom one stands to some extent in a personal relation, however deeply it may be tinged with awe. But the scientist is possessed by the sense of universal causation. The future, to him, is every whit as necessary and determined as the past. There is nothing divine about morality, it is a purely human affair. His religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages. Albert Einstein


+ 310 All human beings, whatever their position in society, are suffering from this process of deterioration. Unknowingly prisoners of their own egotism, they feel insecure, lonely, and deprived of the naive, simple, and unsophisticated enjoyment of life. Man can find meaning in life, short and perilous as it is, only through devoting himself to society. Albert Einstein


+ 292 Ethical axioms are founded and tested not very differently from the axioms of science. Truth is what stands the test of experience. Albert Einstein


+ 280 Few people are capable of expressing with equanimity opinions that differ from the prejudices of their social environment. Most people are even incapable of forming such opinions. Albert Einstein


+ 328 Nothing truly valuable arises from ambition or from a mere sense of duty; it stems rather from love and devotion towards men and towards objective things. Albert Einstein


+ 280 When the expected course of everyday life is interrupted, we are like shipwrecked people on a miserable plank in the open sea, having forgotten where they came from and not knowing whither they are drifting... Albert Einstein


+ 315 But we have higher mathematics, haven't we? This gives me freedom from my senses. The language of mathematics is even more inborn and universal than the language of music; a mathematical formula is crystal clear and independent of all sense organs. I therefore built a mathematical laboratory, set myself in it as if I were sitting in a car, and moved along with a beam of light. Albert Einstein


+ 324 Science is never finished because the human mind only uses a small portion of its capacity, and man's exploration of his world is also limited. If we look at this tree outside whose roots search beneath the pavement for water, or a flower which sends its sweet smell to the pollinating bees, or even our own selves and the inner forces that drive us to act, we can see that we all dance to a mysterious tune, and the piper who plays this melody from an inscrutable distance—whatever name we give him—Creative Force, or God—escapes all book knowledge. Albert Einstein


+ 406 The world needs new moral impulses which, I'm afraid, won't come from the churches, heavily compromised as they have been throughout the centuries. Perhaps those impulses must come from scientists in the tradition of Galileo, Kepler and Newton. In spite of failures and persecutions, these men devoted their lives to proving that the universe is a single entity, in which, I believe, a humanized God has no place. The genuine scientist is not moved by praise or blame, nor does he preach. He unveils the universe and people come eagerly, without being pushed, to behold a new revelation: the order, the harmony, the magnificence of creation! And as man becomes conscious of the stupendous laws that govern the universe in perfect harmony, he begins to realize how small he is. He sees the pettiness of human existence, with its ambitions and intrigues, its 'I am better than thou' creed. This is the beginning of cosmic religion within him; fellowship and human service become his moral code. And without such moral foundations, we are hopelessly doomed. Albert Einstein


+ 306 And the traditional religions worry me. Their long history proves that they have not understood the meaning of the commandment: Thou shalt not kill. If we want to save this world from unimaginable destruction we should concentrate not on the faraway God, but on the heart of the individual. We live now in an international anarchy in which a Third World War with nuclear weapons lies before our door. We must make the individual man aware of his conscience so that he understands what it means that only a few will survive the next war. Albert Einstein


+ 397 I happened to have nothing to do with the actual research and development of the bomb. My letter to President Roosevelt was nothing but a letter of introduction for Dr. Szilard who wanted to create adequate contact between scientists and Washington regarding the Manhattan project. I had only handled the problem of nuclear defense when it was reported to me that the Germans were working on such an atomic bomb and, in fact, had uranium mines in Czechoslovakia in their control. I felt it was imperative for the United States to proceed in the development of the bomb, before Hitler used it to destroy London. I also felt that we had to show Germany the power of America, for power is the only language barbarians understand. And when I later learned that the bomb had been created and was to be used against Japan, I did all in my power to avert President Truman from this plan, since publicly dropping it on an empty island would have been sufficient to convince Japan or any nation to sue for peace. Albert Einstein


+ 359 I cannot conceive of anything after my physical death—perhaps it will end it all. The knowledge that I am now on this earth and a mysterious part of eternity is enough for me. My death will be an easy one, too, for since early youth I have always detached myself from family, friends, and surroundings. And should I live on, I have no fear of the next life. Whatever good I did helped to free me from myself. What a miserable creature man would be if he were good not for the sake of being good, but because religion told him that he would get a reward after this life, and that if he weren't good he'd be punished. Albert Einstein


+ 301 America is a democracy and has no Hitler, but I am afraid for her future; there are hard times ahead for the American people, troubles will be coming from within and without. America cannot smile away their Negro problem nor Hiroshima and Nagasaki. There are cosmic laws. Albert Einstein


+ 469 I believe the main task of the spirit is to free man from his ego. Albert Einstein


+ 246 But then, after all, we are all alike, for we are all derived from the monkey. Albert Einstein


+ 286 You must warn people not to make the intellect their God. The intellect knows methods but it seldom knows values, and they come from feeling. If one doesn't play a part in the creative whole, he is not worth being called human. He has betrayed his true purpose. Albert Einstein


+ 320 Prophetic dream comes
from the sky.
It happens once in a life time.
It’s a God’s message,
it’s a rare thing
Save this lovely ring.
Alexander Alpeev


+ 233 Work from morning till night.
God will bless your strive.
Never blame anyone in that
And your exploit will never
people forget.
Alexander Alpeev


+ 202 Water is from God.
It is a present to us all.
Enjoy it.
It is God’s call.
Alexander Alpeev


+ 268 Every moment is completely yours.
Don’t lose it take your time.
Save your friends from a knife
And sing an ode to life.
Alexander Alpeev


+ 287 Devine light of love
Shouldn’t be expected from the sky.
You have it inside.
Keep it as an apple of your eye.
Alexander Alpeev


+ 270 Greatness of spirit is above all fuss.
From the sky we are sent a piece of advice.
“Don’t enjoy sinful pleasure.
Eat and drink with measure”.
Alexander Alpeev


+ 241 There is no evil in my heart
My soul is light from the very start
I will never stop doing good.
It’s my burden as I’ve understood.
Alexander Alpeev


+ 262 A kind man has a kind heart.
An evil man has a cruel one.
A kind man from his start
Pleases many people together and apart.
Alexander Alpeev


+ 267 Joy is descending from the sky.
This present is not for all.
If devil graws you inside
You will get no help
Even from the bell’s toll.
Alexander Alpeev


+ 239 All is in good time.
It is common knowledge.
But your life is unique
It is gift from God.
Only in Him
You happiness seek.
Alexander Alpeev


+ 257 Who can escape from love?
No one I know.
Captivity of love is getting stronger
Wherever you go.
Alexander Alpeev


+ 251 There is no evil in my heart
My soul is light from the very start
I will never stop doing good.
It’s my burden as I’ve understood.
Alexander Alpeev


+ 374 Eventually there was a split between my parents about me. My mother obviously knew what was going on with me and the girls my friends lined up. She never came out and said anything directly, but she let me know she was concerned. Things were different between me and my father. He assumed that when I was eighteen, I would just go into the Army and they would straighten me out. He accepted some of the things my mother condemned. He felt it was perfectly all right to make out with all the girls I could. In fact, he was proud I was dating the fast girls. He bragged about them to his friends. "Jesus Christ, you should see some of the women my son's coming up with." He was showing off, of course. But still, our whole relationship had changed because I'd established myself by winning a few trophies and now had some girls. He was particularly excited about the girls. And he liked the idea that I didn't get involved. "That's right, Arnold," he'd say, as though he'd had endless experience, "never be fooled by them." That continued to be an avenue of communication between us for a couple of years. In fact, the few nights I took girls home when I was on leave from the Army, my father was always very pleasant and would bring out a bottle of wine and a couple of glasses. Arnold Schwarzenegger


+ 223 What is generally understood to be prayer is nothing more than one fictitious entity called me begging for something from another fictitious entity called God. Ramesh Balsekar


+ 302 The mark of a moderate man is freedom from his own ideas. Tolerant like the sky, all-pervading like sunlight, firm like a mountain, supple like a tree in the wind, he has no destination in view and makes use of anything life happens to bring his way. Laozi


+ 322 The Tao that can be expressed is not the eternal Tao; The name that can be defined is not the unchanging name. Non-existence is called the antecedent of heaven and earth; Existence is the mother of all things. From eternal non-existence, therefore, we serenely observe the mysterious beginning of the Universe; From eternal existence we clearly see the apparent distinctions. These two are the same in source and become different when manifested. This sameness is called profundity. Infinite profundity is the gate whence comes the beginning of all parts of the Universe. Laozi


+ 292 The Tao that can be told is not the eternal Tao; The name that can be named is not the eternal name. The nameless is the beginning of heaven and earth. The named is the mother of ten thousand things. Ever desireless, one can see the mystery. Ever desiring, one can see the manifestations. These two spring from the same source but differ in name; this appears as darkness. Darkness within darkness. The gate to all mystery. Laozi


+ 298 The tao that can be told is not the eternal Tao The name that can be named is not the eternal Name. The unnameable is the eternally real. Naming is the origin of all particular things. Free from desire, you realize the mystery. Caught in desire, you see only the manifestations. Yet mystery and manifestations arise from the same source. This source is called darkness. Darkness within darkness. The gateway to all understanding. Laozi


+ 263 According to numerous requests from readers our newspaper is published now in coils and without text. Lily Tomlin


+ 278 The best master is progressing from gross to subtle. Sergey Letchenya


+ 354 "The best teachers have showed me that things have to be done bit by bit. Nothing that means anything happens quickly - we only think it does. The motion of drawing back a bow and sending an arrow straight into a target takes only a split second, but it is a skill many years in the making. So it is with a life, anyone's life. ...from the whole cycle of becoming. And if I can tell an old-time story now about a man who is walking about, waudjoset ndatlokugan, a forest lodge man, alesakamigwi udlagwedewugan, it is because I spent many years walking about myself, listening to voices that came not just from the people but from animals and trees and stones." Joseph Bruchac


+ 211 It is difficult to free fools from the chains they revere. Voltaire


+ 269 Immature love says: 'I love you because I need you.' Mature love says 'I need you because I love you.' Erich Fromm


+ 312 Twenty years from now you will be more disappointed by the things that you didn't do than by the ones you did do. So throw off the bowlines. Sail away from the safe harbor. Catch the trade winds in your sails. Explore. Dream. Discover. H. Jackson Brown Jr., P.S. I Love You


+ 305 All that is gold does not glitter,
Not all those who wander are lost;
The old that is strong does not wither,
Deep roots are not reached by the frost
From the ashes a fire shall be woken,
A light from the shadows shall spring;
Renewed shall be blade that was broken
The crownless again shall be king.
J.R.R. Tolkien, The Fellowship of the Ring


+ 245 Develop success from failures. Discouragement and failure are two of the surest stepping stones to success. Dale Carnegie


+ 231 Try honestly to see things from the other person’s point of view. Dale Carnegie


+ 303 The ideas I stand for are not mine. I borrowed them from Socrates. I swiped them from Chesterfield. I stole them from Jesus. And I put them in a book. If you don’t like their rules, whose would you use? Dale Carnegie


+ 246 The person who goes farthest is generally the one who is willing to do and dare. The sure-thing boat never gets far from shore. Dale Carnegie


+ 272 The person who seeks all their applause from outside has their happiness in another’s keeping . Dale Carnegie


+ 201 The successful man will profit from his mistakes and try again in a different way. Dale Carnegie


+ 327 Win People to Your Way of Thinking
10. The only way to get the best of an argument is to avoid it.
11. Show respect for the other person’s opinion. Never say, “You’re wrong.”
12. If you are wrong, admit it quickly and emphatically.
13. Begin in a friendly way.
14. Get the other person saying “yes, yes” immediately.
15. Let the other person do a great deal of the talking.
16. Let the other person feel that the idea is his or hers.
17. Try honestly to see things from the other person’s point of view.
18. Be sympathetic with the other person’s ideas and desires.
19. Appeal to the nobler motives.
20. Dramatize your ideas.
21. Throw down a challenge.
Dale Carnegie


+ 207 Try to profit from your losses.


+ 333 The brain is most outstanding organ. It works 24 hours, 365 days, right from your birth until you fall in love.


+ 198 Lord, please get continuous chanting done from me today.


+ 288 Lord, please let me see you in all situations and learn from them.


+ 333 Don’t let people walk all over you. Sometimes when your too nice of a person and you always give and give, you might not know if you’re are being taken advantaged of, or if you’re being used. A kind person with a soft heart is always there for people and seldom speak out for themselves. Learn how to say no. Your true friendships will be revealed. When you give because you can’t say no, It will deplete you. When you give from your heart, it will replenish you. Just be the kind person you are but stand up for yourself, and never ever ever let anybody walk all over you. Just live life, smile, and do what is right for you. Brigitte Nicole


+ 304 Sometimes we need to stop and say “Thank you for loving me.” It is such a simple thing to say yet it carries so much weight, whether it is with a spouse while you both read your books or it’s with a friend who has been with you through thick and thin or it is to a family member who has loved you from the start. Those words, that thought, the action of saying it to them with purpose and truth can mean the world to them. Because after all, they mean enough for you to say “Thank you for loving me.”


+ 319 Life is too short to argue and fight. Count your blessings, value the people who matter and move on from the drama with your head held high. Not everyone will appreciate what you do for them. You have to figure out who’s worth your attention and who’s just taking advantage of you. Spend more time with those who make you smile and less time with those who you constantly feel pressured to impress. Marc Chernoff


+ 242 Never try to be better than someone else. Learn from others, and try to be the best you can be. Success is the by-product of that preparation. John Wooden


+ 249 Learn from the mistakes of others. You can't live long enough to make them all yourself. Eleanor Roosevelt


+ 287 Forgive the past. It is over. Learn from it and let go. People are constantly changing and growing. Do not cling to a limited, disconnected, negative image of a person in the past. See that person now. Your relationship is always alive and changing. Brian L. Weiss


+ 266 What if I told you 10 years from now your life would be exactly the same. Doubt you'd be happy. So why are you afraid of change? Karen Salmansohn


+ 244 When you protect yourself from pain, be sure you do not protect yourself from love. Alan Cohen


+ 316 You are most powerful when you are most silent. People never expect silence. They expect words, motion, defense, offense, back and forth. They expect to leap into the fray. They are ready, fists up, words hanging leaping from their mouths. Silence? No. Alison McGhee


+ 263 Relationships dont always make sense. Especially from the outside. Sarah Dessen


+ 243 You'll be surprised to know how far you can go from the point where you thought it was the end.


+ 247 True motivation comes from within. No one can hand it to you, but no one can take it away, either.


+ 230 Everyone makes mistakes. The important thing is that you learn from them and don't repeat them.


+ 801 When I arrived in England I thought I knew English. After I'd been here an hour I realized that I did not understand one word. In the first week I picked up a tolerable working knowledge of the language and the next seven years convinced me gradually but thoroughly that I would never know it really well, let alone perfectly. This is sad. My only consolation being that nobody speaks English perfectly.

Remember that those five hundred words an average Englishman uses are far from being the whole vocabulary of the language. You may learn another five hundred and another five thousand and yet another fifty thousand and still you may come across a further fifty thousand you have never heard of before, and nobody else either. If you live here long enough you will find out to your greatest amazement that the adjective nice is not the only adjective the language possesses, in spite of the fact that in the first three years you do not need to learn or use any other adjectives. You can say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very nice. Then you have to decide on your accent. You will have your foreign accent all right, but many people like to mix it with something else. I knew a Polish Jew who had a strong Yiddish-Irish accent. People found it fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your sentences with the question: 'isn't it?' People will not understand much, but they are accustomed to that and they will get a most excellent impression.

I have known quite a number of foreigners who tried hard to acquire an Oxford accent. The advantage of this is that you give the idea of being permanently in the company of Oxford dons and lecturers on medieval numismatics; the disadvantage is that the permanent singing is rather a strain on your throat and that it is a type of affection that even many English people find it hard to keep up incessantly. You may fall out of it, speak naturally, and then where are you? The Mayfair accent can be highly recommended, too. The advantages of Mayfair English are that it unites the affected air of the Oxford accent with the uncultured flavour of a half-educated professional hotel-dancer.

The most successful attempts, however, to put on a highly cultured air have been made on the polysyllabic lines. Many foreigners who have learnt Latin and Greek in school discover with amazement and satisfaction that the English language has absorbed a huge amount of ancient Latin and Greek expressions, and they realize that
a) it is much easier to learn these expressions than the much simpler English words;
b) that these words as a rule are interminably long and make a simply superb impression when talking to the greengrocer, the porter and the insurance agent. Imagine, for instance, that the porter of the block of flats where you live remarks sharply that you must not put your dustbin out in front of your door before 7.30 a.m. Should you answer 'Please don't bully me,' a loud and tiresome argument may follow, and certainly the porter will be proved right, because you are sure to find a dause in your contract (small print, of last page) that the porter is always right and you owe absolute allegiance and unconditional obedience to him. Should you answer, however, with these words: 1 repudiate your petulant expostulations,' the argument will be closed at once, the porter will be proud of having such a highly cultured man in the block, and from that day onwards you may, if you please, get up at four o'clock in the morning and hang your dustbin out of the window. But even in Curzon Street society, if you say, for instance, that you are a tough guy they will consider you a vulgar, irritating and objectionable person. Should you declare, however, that you are an inquisitorial and peremptory homo sapiens, they will have no idea what you mean, but they will feel in their bones that you must be something wonderful. When you know all the long words it is advisable to start learning some of the short ones, too. You should be careful when using these endless words. An acquaintance of mine once was fortunate enough to discover the most impressive word notalgia for back-ache. Mistakenly, however, he declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,' he answered. 'I just cannot sit down.' . Finally, there are two important points to remember:
1. Do not forget that it is much easier to write in English than to speak English, because you can write without a foreign accent.
2. In a bus and in other public places it is more advisable to speak softly in good German than to shout in abominable English.
Anyway, this whole language business is not at all easy. After spending eight years in this country, the other day I was told by a very kind lady: 'But why do you complain? You really speak a most excellent accent without the slightest English.'
The Language by George Mikes


+ 237 Never live in the past, but always learn from it.


+ 199 Learn from yesterday, live for today, hope for tomorrow.


+ 243 Don't judge me by the mistakes I've made, but by what I've learned from them.


+ 204 Strength does not come from winning. Your struggles develop your strengths. Arnold Schwarzenegger


+ 246 Age does not protect you from love. But love, to some extent, protects you from age. Anais Nin


+ 264 I was raised in a Baptist household, went to a Catholic church, lived in a Jewish neighborhood, and had the biggest crush on the Muslim girls from one neighborhood over. Will Smith


+ 269 In my office in Jerusalem, there's an ancient seal. It's a signet ring of a Jewish official from the time of the Bible. The seal was found right next to the Western Wall, and it dates back 2,700 years, to the time of King Hezekiah. Now, there's a name of the Jewish official inscribed on the ring in Hebrew. His name was Netanyahu. Benjamin Netanyahu


+ 240 Won't it be wonderful when black history and native American history and Jewish history and all of U.S. history is taught from one book. Just U.S. history. Maya Angelou


+ 305 When I was in college, my school newspaper accepted an ad from a Holocaust revisionist organization. This would have been offensive on most college campuses across the country, but I went to a school with a very large Jewish population, so the ad, as you might expect, stirred absolute outrage. Simon Sinek


+ 240 Without question, the material world and your everyday needs distract you from living meaningfully. Menachem Mendel Schneerson


+ 412 As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy - derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name — the Haskalah — for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe. However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also. Christopher Hitchens, Hitch-22: A Memoir


+ 283 I think the chance of finding beauty is higher if you don't work on it directly. Beauty in architecture is driven by practicality. This is what you learn from studying the old townscapes of the Swiss farmers. Peter Zumthor


+ 275 I've never had a bank account in Switzerland since 1984. Why would the Swiss do this to me? Maybe the Swiss are trying to divert attention from the Holocaust gold scandal. Benazir Bhutto


+ 291 In the shallow parts of many Swiss lakes, where there is a depth of no more than from 5 to 15 feet of water, ancient wooden piles are observed at the bottom sometimes worn down to the surface of the mud, sometimes projecting slightly above it. Charles Lyell


+ 256 It's interesting that Swiss banks also hide their assets from the Swiss by using offshore bank structuring. Julian Assange


+ 290 I think the chance of finding beauty is higher if you don't work on it directly. Beauty in architecture is driven by practicality. This is what you learn from studying the old townscapes of the Swiss farmers. Peter Zumthor


+ 231 I did never know so full a voice issue from so empty a heart: but the saying is true 'The empty vessel makes the greatest sound'. William Shakespeare


+ 263 Mine honour is my life; both grow in one; take honour from me and my life is done. William Shakespeare


+ 217 America is the only country that went from barbarism to decadence without civilization in between. Oscar Wilde


+ 197 He liked to go from A to B without inventing letters between. John McPhee


+ 197 Thousands of candles can be lighted from a single candle, and the life of the candle will not be shortened. Happiness never decreases by being shared. Buddha


+ 244 It is better to conquer yourself than to win a thousand battles. Then the victory is yours. It cannot be taken from you, not by angels or by demons, heaven or hell. Buddha


+ 258 Just as treasures are uncovered from the earth, so virtue appears from good deeds, and wisdom appears from a pure and peaceful mind. To walk safely through the maze of human life, one needs the light of wisdom and the guidance of virtue. Buddha


+ 171 Peace comes from within. Do not seek it without. Buddha


+ 256 The number one thing I am earnestly attracted to is intelligence. Writers are thus the pinnacle of intelligence. While actors are great and awesome, writers literally create new worlds from scratch. What is sexier than that? Personally, I don't know why every person out there isn't dating a writer. Rachel Bloom


+ 311 Writing wasn’t easy to start. After I finally did it, I realized it was the most direct contact possible with the part of myself I thought I had lost, and which I constantly find new things from. Writing also includes the possibility of living many lives as well as living in any time or world possible. I can satisfy my enthusiasm for research, but jump like a calf outside the strict boundaries of science. I can speak about things that are important to me and somebody listens. It’s wonderful! Virpi Hameen-Anttila


+ 234 Close the door. Write with no one looking over your shoulder. Don't try to figure out what other people want to hear from you; figure out what you have to say. It's the one and only thing you have to offer. Barbara Kingsolver


+ 314 Are we, who want to create, in some way specially talented people? Or has everybody else simply given up, either by preassures of modesty or laziness, and closed their ears from their inner need to create, until that need has died, forgotten and abandoned? When you look at children, you start to think the latter. I still haven't met a child who doesn't love - or who at least hasn't loved - drawing, writing or some other creative activity. Natalia Laurila


+ 280 I don't think it is possible to give tips for finding one's voice; it's one of those things for which there aren't really any tricks or shortcuts, or even any advice that necessarily translates from writer to writer. All I can tell you is to write as much as possible. Poppy Z. Brite


+ 258 To be a writer is to sit down at one's desk in the chill portion of every day, and to write; not waiting for the little jet of the blue flame of genius to start from the breastbone – just plain going at it, in pain and delight. To be a writer is to throw away a great deal, not to be satisfied, to type again, and then again, and once more, and over and over.... John Hersey


+ 256 Sometimes you have to go on when you don't feel like it, and sometimes you're doing good work when it feels like all you're managing is to shovel shit from a sitting position. Stephen King


+ 198 You may be able to take a break from writing, but you won't be able to take a break from being a writer. Stephen Leigh


+ 306 I got to thinking about the point in every freelancer's life where he has to decide whether he wants to A, have a social life, and do art in his spare time, or B, do art, and have a social life in his spare time. It has always seemed to me that if you have any hope of making a living as an artist – writer, musician, whatever – you absolutely must learn to tell people to leave you alone, and to mean it, and to eject them from your life if they don't respect that. This is necessary not because your job is more important than anyone else's – it isn't – but because a great many people will think of you as not having a job. 'Oh, how wonderful – you can work whenever you want to!' Well, yes, to a point, but generally 'whenever you want to' had better be most of the time, or else you won't have a roof over your head. Poppy Z. Brite


+ 210 Almost anyone can be an author; the business is to collect money and fame from this state of being. A. A. Milne


+ 244 Many books require no thought from those who read them, and for a very simple reason; they made no such demand upon those who wrote them. Charles Caleb Colton


+ 234 Young writers shouldn't be afraid of striving to emulate their favorites. It's a good way to learn, as long as you move on from it and don't publish too many of the results. Poppy Z. Brite


+ 220 For all my longer works, for example novels, I write chapter outlines so I can have the pleasure of departing from them later on. Garth Nix


+ 263 I hated school. I don't trust anybody who looks back on the years from 14 to 18 with any enjoyment. If you liked being a teenager, there's something really wrong with you. Stephen King


+ 183 It is only one step from the sublime to the ridiculous. Napoleon Bonaparte


+ 258 The writer who cares more about words than about story – characters, action, setting, atmosphere – is unlikely to create a vivid and continuous dream; he gets in his own way too much; in his poetic drunkenness, he can't tell the cart – and its cargo – from the horse. John Gardner


+ 240 Give them pleasure. The same pleasure they have when they wake up from a nightmare. Alfred Hitchcock


+ 233 There is probably no hell for authors in the next world - they suffer so much from critics and publishers in this. C. N. Bovee


+ 253 Great spirits have always encountered violent opposition from mediocre minds. Albert Einstein


+ 247 In those days spirits were brave, the stakes were high, men were real men, women were real women and small furry creatures from Alpha Centauri were real small furry creatures from Alpha Centauri. Douglas Adams


+ 297 Human beings, who are almost unique in having the ability to learn from the experience of others, are also remarkable for their apparent disinclination to do so. Douglas Adams


+ 279 Educate your children to self-control, to the habit of holding passion and prejudice and evil tendencies subject to an upright and reasoning will, and you have done much to abolish misery from their future and crimes from society. Benjamin Franklin


+ 245 If a man empties his purse into his head no one can take it away from him. An investment in knowledge always pays the best interest. Benjamin Franklin


+ 296 Were it offered to my choice, I should have no objection to a repetition of the same life from its beginning, only asking the advantages authors have in a second edition to correct some faults in the first. Benjamin Franklin


+ 255 Who is wise? He that learns from every One.
Who is powerful? He that governs his Passions.
Who is rich? He that is content.
Who is that? Nobody.
Benjamin Franklin


+ 310 Perhaps the history of the errors of mankind, all things considered, is more valuable and interesting than that of their discoveries. Truth is uniform and narrow; it constantly exists, and does not seem to require so much an active energy, as a passive aptitude of the soul in order to encounter it. But error is endlessly diversified; it has no reality, but is the pure and simple creation of the mind that invents it. In this field the soul has room enough to expand herself, to display all her boundless faculties, and all her beautiful and interesting extravagancies and absurdities. Benjamin Franklin, from his report to the King of France on Animal Magnetism, 1784


+ 257 Take it from Richard, poor and lame, what's begun in anger ends in shame. Benjamin Franklin, Poor Richard's Almanac


+ 304 If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the virtuous; if, in serving his parents, he can exert his utmost strength; if, in serving his prince, he can devote his life; if in his intercourse with his friends, his words are sincere - although men say that he has not learned, I will certainly say that he has. Confucius, The Confucian Analects


+ 256 Virtue is more to man than either water or fire. I have seen men die from treading on water and fire, but I have never seen a man die from treading the course of virtue. Confucius, The Confucian Analects


+ 213 Strength does not come from physical capacity. It comes from an indomitable will. Mahatma Gandhi


+ 235 As long as you derive inner help and comfort from anything, keep it. Mahatma Gandhi


+ 233 Laughter is the sun that drives winter from the human face. Victor Hugo


+ 235 The safest course is to do nothing against one's conscience. With this secret, we can enjoy life and have no fear from death. Voltaire


+ 243 All sects are different, because they come from men; morality is everywhere the same, because it comes from God. Voltaire


+ 252 Work saves us from three great evils: boredom, vice and need. Voltaire, Candide, 1759


+ 235 You can't separate peace from freedom because no one can be at peace unless he has his freedom. Malcolm X, Malcolm X Speaks, 1965


+ 248 We rarely find anyone who can say he has lived a happy life, and who, content with his life, can retire from the world like a satisfied guest. Horace, Satires


+ 276 I don't think necessity is the mother of invention - invention, in my opinion, arises directly from idleness, possibly also from laziness. To save oneself trouble. Agatha Christie, An Autobiography, 1977


+ 238 Holding a grudge will hurt no one but you. Forgive others for your own peace of mind. When you make a mistake – own up to it – learn from it – and FORGIVE yourself.


+ 270 In one study, a research team from Massachusetts General Hospital looked at the brain scans of 16 people before and after they participated in an eight-week course in mindfulness meditation. The study, published in the January issue of Psychiatry Research: Neuroimaging, concluded that after completing the course, parts of the participants' brains associated with compassion and self-awareness grew, and parts associated with stress shrank.


+ 294 The hypothesis of modern science starts from matter as the basic reality, considering space to be an extension of the void. The phenomenon of creation of stable cosmic matter, therefore, goes beyond the scope of present science. The theory also neither pinpoints the source of cosmic energy that resides in the structure of matter, nor can it explain the cause of material properties that are experienced with the behavior of matter. These are, in brief, the limitations of modern scientific theories at the most basic level of the physical phenomena of nature. When a scientific theory cannot cope with the question of the very origin of the universal matter and energy, how could it ever grasp and explain the phenomenon of consciousness which is evident in living beings? Paramahamsa Tewari


+ 239 Looking backward to examine what was, prevents us from being totally in the HERE AND NOW.


+ 152 Prevent us from having new ones.


+ 269 Take ownership: When you think everything is someone else's fault, you will suffer a lot. When you realize that everything springs only from yourself, you will learn both peace and joy. Dalai Lama


+ 261 Working with our thoughts consciously allows our awareness and experience of life to unfold its potential. The key is to be open to change and express ourselves from a higher perspective on life.


+ 280 “When I look up at the night sky, and I know that, yes, we are part of this Universe, we are in this Universe, but perhaps more important than both of those facts is that the Universe is in us. When I reflect on that fact, I look up — many people feel small, ’cause they’re small and the Universe is big, but I feel big, because my atoms came from those stars.” -Dr. Neil DeGrasse Tyson


+ 312 Your thoughts do indeed create your reality. Thoughts are forms of energy that are sent ahead and eventually manifest as physical matter. The thoughts you think determine the outcome of your worldly experiences, from finances to health, relationships to environment. In fact, there is no aspect of your life that is not affected by your thoughts.


+ 292 Most of us were taught to be sloppy thinkers. We remain frozen in worry or defeated by fear. We believe that we have become victims of our circumstances. As our thoughts remain negative or mostly unconscious, we end up attracting by default. We are stunned when we develop a horrible disease, become involved in a tragic car accident or suffer from financial failure. Without realizing it, the thoughts we have been thinking are all responsible for this. The ability to focus a thought becomes the driving force behind The Law of Attraction. Focusing on a single thought purely and clearly for a short duration of time becomes the starting point. Once you become adept at focusing your thoughts it will be easier and more efficient.


+ 256 Love is freedom from loneliness.


+ 251 Send me 300 francs; that sum will enable me to go to Paris. There, at least, one can cut a figure and surmount obstacles. Everything tells me I shall succeed. Will you prevent me from doing so for the want of 100 crowns? Napoleon


+ 210 From the heights of these pyramids, forty centuries look down on us. Napoleon


+ 201 From the sublime to the ridiculous is but a step. Napoleon


+ 179 There is but one step from the sublime to the ridiculous. Napoleon


+ 272 Religions are all founded on miracles — on things we cannot understand, such as the Trinity. Jesus calls himself the Son of God, and yet is descended from David. I prefer the religion of Mahomet — it is less ridiculous than ours. Napoleon


+ 299 Muhammad was a prince; he rallied his compatriots around him. In a few years, the Muslims conquered half of the world. They plucked more souls from false gods, knocked down more idols, razed more pagan temples in fifteen years than the followers of Moses and Jesus did in fifteen centuries. Muhammad was a great man. He would indeed have been a god, if the revolution that he had performed had not been prepared by the circumstances. Napoleon


+ 215 There is but a step from the sublime to the ridiculous. Napoleon


+ 326 ZOHAR [To Deut. 6:4]: Hear O Israel: HaShem our G-d, HaShem is One. Why is there a need of mentioning the Name of G-d three times in this verse? The First HaShem is the Father above. The Second is the Stem of Jesse, the Messiah Who is to come from the family of Jesse through David. And the Third One is the Way which is below [meaning the Holy Spirit Who shows us the way] and These Three are One (Zohar quotes from Amsterdam Version).


+ 272 Out of thee Bethlehem shall Messiah go forth before me, to exercise dominion over Israel. Whose Name has been spoken from of old from the day of eternity. – Micah 5:2 Targum Jonathan


+ 293 The mashiach will be a great political leader descended from King David (Jeremiah 23:5). The mashiach is often referred to as "mashiach ben David" (mashiach, son of David). He will be well-versed in Jewish law, and observant of its commandments (Isaiah 11:2-5). He will be a charismatic leader, inspiring others to follow his example. He will be a great military leader, who will win battles for Israel. He will be a great judge, who makes righteous decisions (Jeremiah 33:15). But above all, he will be a human being, not a god, demi-god or other supernatural being.


+ 232 He will be descended from King David (Isaiah 11:1) via Solomon (1 Chronicles 22:8-10, 2 Chronicles 7:18)


+ 212 He will include and attract people from all cultures and nations (Isaiah 11:10)


+ 211 There was a time when men thought it was sexy to have a housewife waiting for him to come home from work in her slippers, but in modern society, I think an independent woman is even more sexy. Kat Graham


+ 259 (Sanhedrin 98b): Rav said If he [Mashiach] is from the living, [then he is] like Rabbeinu Hakadosh [Rabbi Yehuda hanasi]; if he is from the dead, [then he is] like Daniel, the delightful one. (See also Rashi's commentary and commentary of Maharsha).


+ 272 Jerusalem Post in 2001 Berger explained that in the view of some elokists: “The supremely righteous, of whom the Rebbe and Moses are the chief exemplars, annul their own essence to the point where their entire essence is that of God. It is permissible to bow to them with this understanding. For this reason, the Rebbe is omniscient, omnipotent, and entirely without limits. He is ‘indistinguishable’ from God. Because he is a transparent window for pure divinity, a ‘man-God,’ ‘when you speak to him, you speak to God.’"


+ 216 When the heart is broken, the power of the unholy is also broken and removes the obstructions that keep the soul from merging with God through prayer.


+ 193 During the week we stray away from God’s thought of us. On Shabbos we return to God’s mind.


+ 201 Shabbos lifts us up from our worldliness.


+ 190 The Sabbath lifts us up from our worldliness.


+ 223 Six days of the week we work to separate the holiness out of the weedays,
doing good, stauing away from evil,
sifting the Holy Sparks that were hidden in the week,
then everything is elevated on Shabbos.


+ 275 America's freedom of religion, and freedom from religion, offers every wisdom tradition an opportunity to address our soul-deep needs: Christianity, Judaism, Islam, Buddhism, Hinduism, secular humanism, agnosticism and atheism among others. Parker Palmer


+ 212 I am still far from being what I want to be, but with God's help I shall succeed. Vincent Van Gogh


+ 307 I believe that through discipline, though not through discipline alone, we can achieve serenity, and a certain small but precious measure of the freedom from the accidents of incarnation, and charity, and that detachment which preserves the world which it renounces. I believe that through discipline we can learn to preserve what is essential to our happiness in more and more adverse circumstances, and to abandon with simplicity what would else have seemed to us indispensable; that we come a little to see the world without the gross distortion of personal desire, and in seeing it so, accept more easily our earthly privation and its earthly horror — But because I believe that the reward of discipline is greater than its immediate objective, I would not have you think that discipline without objective is possible: in its nature discipline involves the subjection of the soul to some perhaps minor end; and that end must be real, if the discipline is not to be factitious. Therefore I think that all things which evoke discipline: study, and our duties to men and to the commonwealth, war, and personal hardship, and even the need for subsistence, ought to be greeted by us with profound gratitude, for only through them can we attain to the least detachment; and only so can we know peace. Robert Oppenheimer


+ 329 It is with appreciation and gratefulness that I accept from you this scroll for the Los Alamos Laboratory, and for the men and women whose work and whose hearts have made it. It is our hope that in years to come we may look at the scroll and all that it signifies, with pride. Today that pride must be tempered by a profound concern. If atomic bombs are to be added as new weapons to the arsenals of a warring world, or to the arsenals of the nations preparing for war, then the time will come when mankind will curse the names of Los Alamos and Hiroshima. The people of this world must unite or they will perish. This war that has ravaged so much of the earth, has written these words. The atomic bomb has spelled them out for all men to understand. Other men have spoken them in other times, and of other wars, of other weapons. They have not prevailed. There are some misled by a false sense of human history, who hold that they will not prevail today. It is not for us to believe that. By our minds we are committed, committed to a world united, before the common peril, in law and in humanity. Robert Oppenheimer


+ 279 We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita; Vishnu is trying to persuade the Prince that he should do his duty and, to impress him, takes on his multi-armed form and says, "Now I am become Death, the destroyer of worlds." I suppose we all thought that, one way or another. Robert Oppenheimer


+ 214 It is perfectly obvious that the whole world is going to hell. The only possible chance that it might not is that we do not attempt to prevent it from doing so. Robert Oppenheimer


+ 341 In the book "The Book Which Tells the Truth", Vorilhon stated that he had an alien visitation on 13 December 1973. According to Rael, in a secluded area within a French volcanic crater, an extraterrestrial being came out of a craft that had descended gently from the sky, and told him, in French, that he had come for the sole purpose of meeting with him. Rael said that he was given a message by this alien and told that it was his mission to pass this message on to the people of Earth.

The book states that advanced human scientists from another planet with 25,000 years of scientific advances created all life on Earth through DNA manipulation. These scientists, Rael said, were originally called Elohim or "those who came from the sky". He wrote that some forty prophets in Earth's history were sent by Elohim, but their messages were distorted by humans, largely because of the difference in the level of civilization between the advanced race and Earth's primitive one.

Rael said he was given the mission of informing the world of humanity's origins in anticipation of the return of these extraterrestrials by building a residential embassy in neutral territory. He stated that certain mysteries were explained to him based on new interpretations of sacred texts such as the Bible. He said that, on 7 October 1975, he was contacted by one of the Elohim, who took him to another planet to meet Buddha, Moses, Jesus and Muhammad. He stated that his second book, "Extraterrestrials Took Me To Their Planet", relates the teaching he received from these people. In this book, Rael describes harmonious and peaceable beings, who were free of money, sickness, and war. History of Raelism


+ 367 Elohim Embassy

The Raelian Movement is a non-profit, international organization. It unites those who wish to inform humanity of its true origins and tell people about the very special messages sent by the Elohim, highly advanced extraterrestrial scientists who created life on Earth, including human beings.

But spreading this knowledge is not the only goal of the Raelian Movement. Another primary mission of our organization is to prepare an official embassy to welcome the return of our creators. Through their messenger, Rael, the Elohim have respectfully expressed a desire to come and meet with us. But since they wish to come only if their presence here is welcome, they ask that we first demonstrate our desire to invite them by building an appropriate embassy in advance of their arrival.

That embassy would become the Third Temple as predicted in the ancient scriptures. According to specifications provided by the Elohim, it must be built in a neutral location that has been granted rights of extraterritoriality and guaranteed neutral air space. Providing such an embassy and obtaining the necessary guarantees for the rights of its occupants will prove that humanity is ready for an official meeting with its creators.

Detailed plans and specifications for the requested embassy are available at www.ElohimEmbassy.org

The Raelian Movement recently asked a number of countries to consider hosting the embassy project, and several have indicated an interest in allocating space for such an endeavor. Preliminary discussions are already under way! As shown in the document presented to the various governments approached, the Embassy for Our Fathers from Space will bring substantial financial benefits to the country hosting it. The fortunate nation will also enjoy the special protection of the Elohim and become the spiritual and scientific center of the planet for millennia to come.


+ 197 From each according to his abilities, to each according to his needs. Karl Marx


+ 288 In a higher phase of communist society... only then can the narrow horizon of bourgeois right be fully left behind and society inscribe on its banners: from each according to his ability, to each according to his needs. Karl Marx


+ 201 Capital is reckless of the health or length of life of the laborer, unless under compulsion from society. Karl Marx


+ 277 It is easier to be a lover than a husband for the simple reason that it is more difficult to be witty every day than to say pretty things from time to time. Honore de Balzac


+ 226 Not to derive benefit from it — Deut. 13:18


+ 237 Not to refrain from incriminating the idolater — Deut. 13:9


+ 201 Not to derive benefit from idols and their accessories — Deut. 7:26


+ 209 Not to derive benefit from ornaments of idols — Deut. 7:25


+ 236 To rest from prohibited labor on Yom Kippur — Lev. 23:32


+ 211 To relate the Exodus from Egypt on that night — Ex. 13:8


+ 266 Not to withhold food, clothing, and sexual relations from your wife — Ex. 21:10


+ 212 To perform halizah free the widow of one's childless brother from yibbum — Deut. 25:9


+ 237 Not to prevent a third-generation Egyptian convert from marrying into the Jewish people — Deut. 23:8-9


+ 178 Not to refrain from marrying a third generation Edomite convert — Deut. 23:8-9


+ 195 Not to benefit from an ox condemned to be stoned — Ex. 21:2


+ 206 Not to eat bread from new grain before the Omer — Lev. 23:14


+ 192 Not to eat parched grains from new grain before the Omer — Lev. 23:14


+ 211 Not to eat ripened grains from new grain before the Omer — Lev. 23:14


+ 203 To release the mother bird if she was taken from the nest — Deut. 22:7


+ 270 Not to withhold charity from the poor — Deut. 15:7


+ 219 Not to pressure or claim from the borrower — Deut. 15:2


+ 222 Not to refrain from lending immediately before the release of the loans for fear of monetary loss — Deut. 15:9


+ 165 Not to remove the staves from the ark — Ex. 25:15


+ 193 The Kohen Gadol 's (High Priest) breastplate must not be loosened from the Efod — Ex. 28:28


+ 193 To send the impure from the Temple — Num. 5:2


+ 199 Not to omit the salt from sacrifices — Lev. 2:13


+ 235 To bring all sacrifices from outside Israel to the Temple — Deut. 12:26


+ 201 To remove the ashes from the altar every day — Lev. 6:3


+ 211 To offer the wave offering from the meal of the new wheat — Lev. 23:10


+ 230 Each man must count the Omer - seven weeks from the day the new wheat offering was brought — Lev. 23:15


+ 225 Not to eat from sacrifices offered with improper intentions — Lev. 7:18


+ 211 Not to eat from that which was left over — Lev. 19:8


+ 225 Not to eat from sacrifices which became impure — Lev. 7:19


+ 200 An impure person must not eat from sacrifices — Lev. 7:20


+ 185 Not to take the paschal meat from the confines of the group — Ex. 12:46


+ 216 An apostate must not eat from it — Ex. 12:43


+ 190 A permanent or temporary hired worker must not eat from it — Ex. 12:45


+ 201 An uncircumcised male must not eat from it — Ex. 12:48


+ 233 Not to break any bones from the paschal offering — Ex. 12:46 Ps. 34:20


+ 202 Not to break any bones from the second paschal offering — Num. 9:12


+ 217 Not to leave any meat from the paschal offering over until morning — Ex. 12:10


+ 218 Not to refrain from rejoicing with, and giving gifts to, the Levites — Deut. 12:19


+ 191 Separate the tithe from animals — Lev. 27:32


+ 191 Not to change consecrated animals from one type of offering to another — Lev. 27:26


+ 227 Help another remove the load from a beast which can no longer carry it — Ex. 23:5


+ 206 The hired worker may eat from the unharvested crops where he works — Deut. 23:25


+ 195 Not to demand collateral from a widow — Deut. 24:17


+ 221 Lend to and borrow from idolaters with interest — Deut. 23:21


+ 187 Not to accept testimony from a lone witness — Deut. 19:15


+ 222 Not to deviate from the word of the Sanhedrin — Deut. 17:11


+ 209 Not to diminish from the Torah any commandments, in whole or in part — Deut. 13:1


+ 222 Appoint a king from Israel — Deut. 17:15


+ 218 Not to forget Amalek's atrocities and ambush on our journey from Egypt in the desert — Deut. 25:19


+ 244 Not to demand from the above any involvement, communal or military — Deut. 24:5


+ 291 Rabbi Judah HaNassi would say: Which is the right path for man to choose for himself? Whatever is harmonious for the one who does it, and harmonious for mankind. Be as careful with a minor mitzvah as with a major one, for you do not know the rewards of the mitzvot. Consider the cost of a mitzvah against its rewards, and the rewards of a transgression against its cost. Contemplate three things, and you will not come to the hands of transgression: Know what is above from you: a seeing eye, a listening ear, and all your deeds being inscribed in a book. Pirkei Avot 2:1


+ 290 Rabban Yochanan the son of Zakkai received the tradition from Hillel and Shammai. He would say: If you have learned much Torah, do not take credit for yourself - it is for this that you have been formed. Pirkei Avot 2:8


+ 299 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born out of one's actions. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, "The wicked man borrows and does not repay; but the righteous one is benevolent and gives" (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. Pirkei Avot 2:10


+ 318 Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death. Asked his disciples: Does a man know on which day he will die? Said he to them: So being the case, he should repent today, for perhaps tomorrow he will die; hence, all his days are passed in a state of repentance. Indeed, so said Solomon in his wisdom (Ecclesiastes 9:8): 'At all times, your clothes should be white, and oil should not lack from your head'" (Talmud, Shabbat 153a). Pirkei Avot 2:10


+ 262 Rabbi Joshua would say: An evil eye, the evil inclination, and the hatred of one's fellows, drive a person from the world Pirkei Avot 2:11


+ 304 Rabbi Tarfon would say: The day is short, the work is much, the workers are lazy, the reward is great, and the Master is pressing. He would also say: It is not incumbent upon you to finish the task, but neither are you free to absolve yourself from it. If you have learned much Torah, you will be greatly rewarded, and your employer is trustworthy to pay you the reward of your labors. And know, that the reward of the righteous is in the World to Come. Pirkei Avot 2:15-16


+ 281 Ben Zoma would say: Who is wise? One who learns from every man. As is stated (Psalms 119:99): "From all my teachers I have grown wise, for Your testimonials are my meditation." Who is strong? One who overpowers his inclinations. As is stated (Proverbs 16:32), "Better one who is slow to anger than one with might, one who rules his spirit than the captor of a city." Who is rich? One who is satisfied with his lot. As is stated (Psalms 128:2): "If you eat of toil of your hands, fortunate are you, and good is to you"; "fortunate are you" in this world, "and good is to you" in the World to Come. Who is honorable? One who honors his fellows. As is stated (I Samuel 2:30): "For to those who honor me, I accord honor; those who scorn me shall be demeaned." Pirkei Avot 4:1


+ 300 Moses received the Torah from Sinai and gave it over to Joshua. Joshua gave it over to the Elders, the Elders to the Prophets, and the Prophets gave it over to the Men of the Great Assembly. They [the Men of the Great Assembly] would always say these three things: Be cautious in judgment. Establish many pupils. And make a safety fence around the Torah. Pirkei Avot 1:1


+ 317 Antignos of Socho received the tradition from Shimon the Righteous. He would say: Do not be as slaves, who serve their master for the sake of reward. Rather, be as slaves who serve their master not for the sake of reward. And the fear of Heaven should be upon you. Pirkei Avot 1:3


+ 259 Yossei the son of Yoezer of Tzreidah, and Yossei the son of Yochanan of Jerusalem, received the tradition from them. Yossei the son of Yoezer of Tzreidah would say: Let your home be a meeting place for the wise; dust yourself in the soil of their feet, and drink thirstily of their words. Pirkei Avot 1:4


+ 281 Joshua the son of Perachia and Nitai the Arbelite received from them. Joshua the son of Perachia would say: Assume for yourself a master, acquire for yourself a friend, and judge every man to the side of merit. Pirkei Avot 1:6


+ 293 Nitai the Arbelite would say: Distance yourself from a bad neighbor, do not cleave to a wicked person, and do not abandon belief in retribution. Pirkei Avot 1:7


+ 298 Judah the son of Tabbai and Shimon the son of Shotach received from them. Judah the son of Tabbai would say: When sitting in judgement, do not act as a counselor-at-law. When the litigants stand before you, consider them both guilty; and when they leave your courtroom, having accepted the judgement, regard them as equally righteous. Pirkei Avot 1:8


+ 290 Shimon the son of Shotach would say: Increasingly cross-examine the witnesses. Be careful with your words, lest they learn from them how to lie. Pirkei Avot 1:9


+ 304 Shmaayah and Avtalyon received from them. Shmaayah would say: Love work, loath mastery over others, and avoid intimacy with the government. Pirkei Avot 1:10


+ 317 Hillel and Shammai received from them. Hillel would say: Be of the disciples of Aaron--a lover of peace, a pursuer of peace, one who loves the creatures and draws them close to Torah. Pirkei Avot 1:12


+ 277 Rabban Gamliel would say: Assume for yourself a master; stay away from doubt; and do not accustom yourself to tithe by estimation. Pirkei Avot 1:16


+ 296 Rabbi Judah HaNassi would say: Which is the right path for man to choose for himself? Whatever is harmonious for the one who does it, and harmonious for mankind. Be as careful with a minor mitzvah as with a major one, for you do not know the rewards of the mitzvot. Consider the cost of a mitzvah against its rewards, and the rewards of a transgression against its cost. Contemplate three things, and you will not come to the hands of transgression: Know what is above from you: a seeing eye, a listening ear, and all your deeds being inscribed in a book. Pirkei Avot 2:1


+ 290 He would also say: Make that His will should be your will, so that He should make your will to be as His will. Nullify your will before His will, so that He should nullify the will of others before your will. Hillel would say: Do not separate yourself from the community. Do not believe in yourself until the day you die. Do not judge your fellow until you have stood in his place. Do not say something that is not readily understood in the belief that it will ultimately be understood [or: Do not say something that ought not to be heard even in the strictest confidence, for ultimately it will be heard]. And do not say "When I free myself of my concerns, I will study,'' for perhaps you will never free yourself. Pirkei Avot 2:4


+ 275 Rabban Yochanan the son of Zakkai received the tradition from Hillel and Shammai. He would say: If you have learned much Torah, do not take credit for yourself - it is for this that you have been formed. Pirkei Avot 2:8


+ 288 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born [out of ones actions]. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, ``The wicked man borrows and does not repay; but the righteous one is benevolent and gives'' (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. They would each say three things: Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death.** Warm yourself by the fire of the sages, but be beware lest you be burned by its embers; for their bite is the bite of a fox, their sting is the sting of a scorpion, their hiss is the hiss a serpent, and all their words are like fiery coals. Pirkei Avot 2:10


+ 235 Rabbi Joshua would say: An evil eye, the evil inclination, and the hatred of one's fellows, drive a person from the world. Pirkei Avot 2:11


+ 282 He would also say: It is not incumbent upon you to finish the task, but neither are you free to absolve yourself from it. If you have learned much Torah, you will be greatly rewarded, and your employer is trustworthy to pay you the reward of your labors. And know, that the reward of the righteous is in the World to Come. Pirkei Avot 2:16


+ 248 Akavia the son of Mahalalel would say: Reflect upon three things and you will not come to the hands of transgression. Know from where you came, where you are going, and before whom you are destined to give a judgement and accounting. From where you came - from a putrid drop; where you are going - to a place of dust, maggots and worms; and before whom you are destined to give a judgement and accounting - before the supreme King of Kings, the Holy One, blessed be He. Pirkei Avot 3:1


+ 288 Rabbi Chanina, deputy to the kohanim, would say: Pray for the integrity of the government; for were it not for the fear of its authority, a man would swallow his neighbor alive. Rabbi Chanina son of Tradyon would say: Two who sit and no words of Torah pass between them, this is a session of scorners, as is stated, "And in a session of scorners he did not sit" (Psalms 1:1). But two who sit and exchange words of Torah, the Divine Presence rests amongst them, as is stated, "Then the G-d-fearing conversed with one another, and G-d listened and heard; and it was inscribed before Him in a book of remembrance for those who fear G-d and give thought to His name" (Malachi 3:16). From this, I know only concerning two individuals; how do I know that even a single individual who sits and occupies himself with the Torah, G-d designates reward for him? From the verse, "He sits alone in meditative stillness; indeed, he receives [reward] for it" (Lamentations 3:28). Pirkei Avot 3:2


+ 265 Rabbi Nechunia the son of Hakanah would say: One who accepts upon himself the yoke of Torah is exempted from the yoke of government duties and the yoke of worldly cares; but one who casts off the yoke of Torah is saddled with the yoke of government duties and the yoke of worldly cares. Pirkei Avot 3:5


+ 297 Rabbi Chalafta the son of Dosa of the village of Chanania would say: Ten who sit together and occupy themselves with Torah, the Divine Presence rests amongst them, as is stated: "The Almighty stands in the congregation of G-d" (Psalms 82:1). And from where do we know that such is also the case with five? From the verse, "He established his band on earth" (Amos 9:6). And three? From the verse, "He renders judgement in the midst of the tribunal" (Psalms 82:1). And two? From the verse, "Then the G-d-fearing conversed with one another, and G-d listened and heard" (Malachi 3:16). And from where do we know that such is the case even with a single individual? From the verse, "Every place where I have My name mentioned, I shall come to you and bless you" (Exodus 20:21). Pirkei Avot 3:6


+ 281 Rabbi Elazar of Bartosa would say: Give Him what is His, for you, and whatever is yours, are His. As David says: "For everything comes from You, and from Your own hand we give to You" (I Chronicles 29:14). Rabbi Yaakov would say: One who walks along a road and studies, and interrupts his studying to say, "How beautiful is this tree!", "How beautiful is this ploughed field!"---the Torah considers it as if he had forfeited his life. Pirkei Avot 3:7


+ 329 Rabbi Dusta'i the son of Rabbi Yannai would say in the name of Rabbi Meir: Anyone who forgets even a single word of this learning, the Torah considers it as if he had forfeited his life. As is stated, "Just be careful, and verily guard your soul, lest you forget the things that your eyes have seen" (Deuteronomy 4:9). One might think that this applies also to one who has forgotten because his studies proved too difficult for him; but the verse goes on to tell us "and lest they be removed from your heart, throughout the days of your life." Hence, one does not forfeit his life unless he deliberately removes them from his heart. Pirkei Avot 3:8


+ 248 He would also say: One whose deeds exceed his wisdom, his wisdom endures. But one whose wisdom exceeds his deeds, his wisdom does not endure. He would also say: One who is pleasing to his fellow men, is pleasing to G-d. But one who is not pleasing to his fellow men, is not pleasing to G-d. Rabbi Dosa the son of Hurkinas would say: Morning sleep, noontime wine, children's talk and sitting at the meeting places of the ignoramus, drive a person from the world. Pirkei Avot 3:10


+ 316 He would also say: Everything is placed in pledge, and a net is spread over all the living. The store is open, the storekeeper extends credit, the account-book lies open, the hand writes, and all who wish to borrow may come and borrow. The collection-officers make their rounds every day and exact payment from man, with his knowledge and without his knowledge. Their case is well founded, the judgement is a judgement of truth, and ultimately, all is prepared for the feast. Pirkei Avot 3:16


+ 306 Rabbi Eliezer the son of Azariah would say: If there is no Torah, there is no common decency; if there is no common decency, there is no Torah. If there is no wisdom, there is no fear of God; if there is no fear of God, there is no wisdom. If there is no applied knowledge, there is no analytical knowledge; if there is no analytical knowledge, there is no applied knowledge. If there is no flour, there is no Torah; if there is no Torah, there is no flour. He would also say: One whose wisdom is greater than his deeds, what is he comparable to? To a tree with many branches and few roots; comes a storm and uproots it, and turns it on its face. As is stated, "He shall be as a lone tree in a wasteland, and shall not see when good comes; he shall dwell parched in the desert, a salt land, uninhabited" (Jeremiah 17:6). But one whose deeds are greater than his wisdom, to what is he compared? To a tree with many roots and few branches, whom all the storms in the world cannot budge from its place. As is stated: "He shall be as a tree planted upon water, who spreads his roots by the river; who fears not when comes heat, whose leaf is ever lush; who worries not in a year of drought, and ceases not to yield fruit" (ibid., v. 8). Pirkei Avot 3:18


+ 288 Ben Zoma would say: Who is wise? One who learns from every man. As is stated (Psalms 119:99): "From all my teachers I have grown wise, for Your testimonials are my meditation." Who is strong? One who overpowers his inclinations. As is stated (Proverbs 16:32), "Better one who is slow to anger than one with might, one who rules his spirit than the captor of a city." Who is rich? One who is satisfied with his lot. As is stated (Psalms 128:2): "If you eat of toil of your hands, fortunate are you, and good is to you"; "fortunate are you" in this world, "and good is to you" in the World to Come. Who is honorable? One who honors his fellows. As is stated (I Samuel 2:30): "For to those who honor me, I accord honor; those who scorn me shall be demeaned." Pirkei Avot 4:1


+ 273 Ben Azzai would say: Run to pursue a minor mitzvah, and flee from a transgression. For a mitzvah brings another mitzvah, and a transgression brings another transgression. For the reward of a mitzvah is a mitzvah, and the reward of transgression is transgression. Pirkei Avot 4:2


+ 272 Rabbi Ishmael the son of Rabbi Yossei would say: One who learns Torah in order to teach, is given the opportunity to learn and teach. One who learns in order to do, is given the opportunity to learn, teach, observe and do. Rabbi Tzaddok would say: Do not separate yourself from the community. Do not act as a counselor-at-law (when serving as a judge). Do not make the Torah a crown to magnify yourself with, or a spade with which to dig. So would Hillel say: one who make personal use of the crown of Torah shall perish. Hence, one who benefits himself from the words of Torah, removes his life from the world. Pirkei Avot 4:5


+ 266 His son, Rabbi Ishmael would say: One who refrains from serving as a judge avoids hatred, thievery and false oaths. One who frivolously hands down rulings is a fool, wicked and arrogant. Pirkei Avot 4:7


+ 274 Samuel the Small would say: "When your enemy falls, do not rejoice; when he stumbles, let your heart not be gladdened. Lest G-d see, and it will displeasing in His eyes, and He will turn His wrath from him [to you]" (Proverbs 24:17-18). Pirkei Avot 4:19


+ 275 Elisha the son of Avuyah would say: One who learns Torah in his childhood, what is this comparable to? To ink inscribed on fresh paper. One who learns Torah in his old age, what is this comparable to? To ink inscribed on erased paper. Rabbi Yossei the son of Judah of Kfar HaBavli would say: One who learns Torah from youngsters, whom is he comparable to? To one who eats unripe grapes and drinks [unfermented] wine from the press. One who learns Torah from the old, whom is he comparable to? To one who eats ripened grapes and drinks aged wine. Said Rabbi Meir: Look not at the vessel, but at what it contains. There are new vessels that are filled with old wine, and old vessels that do not even contain new wine. Pirkei Avot 4:20


+ 264 Rabbi Elazar HaKapor would say: Envy, lust and honor drive a man from the world. Pirkei Avot 4:21


+ 263 There were ten generations from Adam to Noah. This is to teach us the extent of G-d's tolerance; for all these generations angered Him, until He brought upon them the waters of the Flood. There were ten generations from Noah to Abraham. This is to teach us the extent of G-d's tolerance; for all these generations angered Him, until Abraham came and reaped the reward for them all. Pirkei Avot 5:2


+ 311 Ten miracles were performed for our forefathers in the Holy Temple: No woman ever miscarried because of the smell of the holy meat. The holy meat never spoiled. Never was a fly seen in the slaughterhouse. Never did the High Priest have an accidental seminal discharge on Yom Kippur. The rains did not extinguish the wood-fire burning upon the altar. The wind did not prevail over the column of smoke [rising from the altar]. No disqualifying problem was ever discovered in the Omer offering, the Two Loaves or the Showbread. They stood crowded but had ample space in which to prostrate themselves. Never did a snake or scorpion cause injury in Jerusalem. And no man ever said to his fellow "My lodging in Jerusalem is too cramped for me." Pirkei Avot 5:5


+ 276 Ben Bag Bag would say: Delve and delve into it, for all is in it; see with it; grow old and worn in it; do not budge from it, for there is nothing better. Ben Hei Hei would say: According to the pain is the gain. Pirkei Avot 5:21


+ 235 He would also say: Five years is the age for the study of Scripture. Ten, for the study of Mishnah. Thirteen, for the obligation to observe the mitzvot. Fifteen, for the study of Talmud. Eighteen, for marriage. Twenty, to pursue [a livelihood]. Thirty, for strength, Forty, for understanding. Fifty, for counsel. Sixty, for sagacity. Seventy, for elderliness. Eighty, for power. Ninety, to stoop. A hundred-year-old is as one who has died and passed away and has been negated from the world. Pirkei Avot 5:22


+ 343 The sages expounded in the language of the Mishnah (blessed is He who chose them and their learning): Rabbi Meir would say: Whoever studies Torah for Torah's sake alone, merits many things; not only that, but [the creation of] the entire world is worthwhile for him alone. He is called friend, beloved, lover of God, lover of humanity, rejoicer of God, rejoicer of humanity. The Torah enclothes him with humility and awe; makes him fit to be righteous, pious, correct and faithful; distances him from sin and brings him close to merit. From him, people enjoy counsel and wisdom, understanding and power, as is stated (Proverbs 8:14): "Mine are counsel and wisdom, I am understanding, mine is power." The Torah grants him sovereignty, dominion, and jurisprudence. The Torah's secrets are revealed to him, and he becomes as an ever-increasing wellspring and as an unceasing river. He becomes modest, patient and forgiving of insults. The Torah uplifts him and makes him greater than all creations. Pirkei Avot 6:1


+ 292 Said Rabbi Joshua the son of Levi: Every day, an echo resounds from Mount Horeb (Sinai) proclaiming and saying: "Woe is to the creatures who insult the Torah." For one who does not occupy himself in Torah is considered an outcast, as is stated (Proverbs 11:22), "A golden nose-ring in the snout of a swine, a beautiful woman bereft of reason." And it says (Exodus 32:16): "And the tablets are the work of God, and the writing is God's writing, engraved on the tablets"; read not "engraved" (charut) but "liberty" (chairut) - for there is no free individual, except for he who occupies himself with the study of Torah. And whoever occupies himself with the study of Torah is elevated, as is stated (Number 21:19), "And from the gift to Nahaliel, and from Nahaliel to The Heights." Pirkei Avot 6:2


+ 308 One who learns from his fellow a single chapter, or a single law, or a single verse, or a single word, or even a single letter, he must treat him with respect. For so we find with David, king of Israel, who did not learn anything from Achitofel except for two things alone, yet he called him his "master," his "guide" and his "intimate," as is stated (Psalms 55:14), "And you are a man of my worth, my guide and intimate friend." Surely we can infer a fortiori: if David, king of Israel, who learned nothing from Achitofel except for two things alone, nevertheless referred to him as his master, guide and intimate, it certainly goes without saying that one who learns from his fellow a single chapter, a law, a verse, a saying, or even a single letter, is obligated to revere him. And there is no reverence but Torah, as is stated (Proverbs 3:35; 28:10), "The sages shall inherit honor" "and the integral shall inherit good"; and there is no good but Torah, as is stated (ibid. 4:2), "I have given you a good purchase; My Torah, do not forsake it." Pirkei Avot 6:3


+ 582 Torah is greater than the priesthood or sovereignty, for sovereignty is acquired with thirty virtues, the priesthood with twenty-four, and Torah is acquired with forty-eight qualities. These are: study, listening, verbalizing, comprehension of the heart, awe, fear, humility, joy, purity, serving the sages, companionship with one's contemporaries, debating with one's students, tranquility, study of the scriptures, study of the Mishnah, minimizing engagement in business, minimizing socialization, minimizing pleasure, minimizing sleep, minimizing talk, minimizing gaiety, slowness to anger, good heartedness, faith in the sages, acceptance of suffering, knowing one's place, satisfaction with one's lot, qualifying one's words, not taking credit for oneself, likableness, love of God, love of humanity, love of charity, love of justice, love of rebuke, fleeing from honor, lack of arrogance in learning, reluctance to hand down rulings, participating in the burden of one's fellow, judging him to the side of merit, correcting him, bringing him to a peaceful resolution [of his disputes], deliberation in study, asking and answering, listening and illuminating, learning in order to teach, learning in order to observe, wising one's teacher, exactness in conveying a teaching, and saying something in the name of its speaker. Thus we have learned: One who says something in the name of its speaker brings redemption to the world, as is stated (Esther 2:22), "And Esther told the king in the name of Mordechai." Pirkei Avot 6:6


+ 308 Said Rabbi Yossei the son of Kisma: Once, I was traveling and I encountered a man. He greeted me and I returned his greetings. Said he to me: "Rabbi, where are you from?" Said I to him: "From a great city of sages and scholars, am I." Said he to me: "Rabbi, would you like to dwell with us in our place? I will give you a million dinars of gold, precious stones and pearls." Said I to him: "If you were to give me all the silver, gold, precious stones and pearls in the world, I would not dwell anywhere but in a place of Torah. Indeed, so is written in the book of psalms by David the king of Israel: `I prefer the Torah of Your mouth over thousands in gold and silver' (Psalms 118:72). Furthermore, when a person passes from this world neither silver, nor gold, nor precious stones, nor pearls accompany him, only Torah and good deeds, as is stated (Proverbs 6:22): `When you go it will direct you, when you lie down it will watch over you, and when you awaken it shall be your speech.' `When you go it will direct you' - in this world; `when you lie down it will watch over you' - in the grave; `and when you awaken it shall be our speech' - in the World To Come. Also it says (Chaggai 2:8): `Mine is the silver and Mine is the gold, so says the L-rd of Hosts.' " Pirkei Avot 6:9


+ 274 "Let me tell you what I try to do. Imagine that you're looking at a candle. What you're really seeing is a lump of wax with a thread down its middle. So when do the thread and wax become a candle? Or, in other words, when do they fulfill the purpose for which they were created? When you put a flame to the thread, then the candle becomes a candle. "The wax is the body, and the wick the soul. Ignite the soul with the fire of Torah and a person will then fulfill the purpose for which he or she was created. And that is what I try to do -- to ignite the soul of our people with the fire of Torah." "My candle," I asked, "has the Rebbe lit it?" "I have given you the match," he said. "Only you can light your candle." — From a conversation between the Lubavitcher Rebbe and Yehudah Avner


+ 334 Grand Rabbi Moshe Shternbuch of the Eda Charedit, a great grandson of the Gaon of Vilna osb"m, said this past week that the times of the Mashiach are here. His source is the Vilna Gaon himself. Rav Shternbuch received a closely guarded secret that came to him from Rabbi Yitzchak Chever zatza"l, who received it from Rabbi Chaim of Volozhyn zatza"l, who received it from the Gaon of Vilna himself, who revealed it shortly before his death: “When you hear that the Russians have captured the city of Crimea, you should know that the times of the Messiah have started, that his steps are being heard. And when you hear that the Russians have reached the city of Constantinople (today’s Istanbul), you should put on your Shabbat clothes and don’t take them off, because it means that the Messiah is about to come any minute.” According to the above, we owe a note of thanks to Russian president Vladimir Putin for helping to bring Mashiach a step closer.


+ 268 Who is wise? One who learns from every man… Who is strong? One who overpowers his inclinations… Who is rich? One who is satisfied with his lot… Who is honorable? One who honors his fellows. Ben Zoma, Ethics of the Fathers, 4:1


+ 269 I will insist the Hebrews have [contributed] more to civilize men than any other nation. If I was an atheist and believed in blind eternal fate, I should still believe that fate had ordained the Jews to be the most essential instrument for civilizing the nations ... They are the most glorious nation that ever inhabited this Earth. The Romans and their empire were but a bubble in comparison to the Jews. They have given religion to three-quarters of the globe and have influenced the affairs of mankind more and more happily than any other nation, ancient or modern. John Adams, Second President of the United States (From a letter to F. A. Van der Kemp [Feb. 16, 1808] Pennsylvania Historical Society)


+ 259 “It is against their own insoluble problem of being human that the dull and base in humanity are in revolt in anti-Semitism. Judaism, nevertheless, together with Hellenism and Christianity is an inalienable component of our Christian Western civilization, the eternal “call to Sinai” against which humanity again and again rebels.” - Herman Rauschning, The Beast From the Abyss, pp. 155-56


+ 222 It will keep you from the wicked, from those whose words are bad, Mishlei 2:12


+ 245 It will save you from the unfaithful wife who tries to lead you into adultery with pleasing words. Mishlei 2:16


+ 199 But the wicked will be removed from the land, and the unfaithful will be thrown out of it. Mishlei 2:22


+ 253 Honor the Lord with your wealth and the firstfruits from all your crops. Mishlei 3:9


+ 247 Because the Lord will keep you safe. He will keep you from being trapped. Mishlei 3:26


+ 218 Avoid their ways, and don’t follow them. Stay away from them and keep on going, Mishlei 4:15


+ 238 Don’t turn off the road of goodness; keep away from evil paths. Mishlei 4:27


+ 213 Stay away from such a woman. Don’t even go near the door of her house, Mishlei 5:8


+ 214 Be faithful to your own wife, just as you drink water from your own well. Mishlei 5:15


+ 241 My child, if you have done this and are under your neighbor’s control, here is how to get free. Don’t be proud. Go to your neighbor and beg to be free from your promise. Mishlei 6:3


+ 215 But free yourself like a deer running from a hunter, like a bird flying away from a trapper. Mishlei 6:5


+ 257 How long will you lie there, you lazy person? When will you get up from sleeping? Mishlei 6:9


+ 217 These commands are like a lamp; this teaching is like a light. And the correction that comes from them will help you have life. Mishlei 6:23


+ 243 They will keep you from sinful women and from the pleasing words of another man’s unfaithful wife. Mishlei 6:24


+ 262 Wisdom and understanding will keep you away from adultery, away from the unfaithful wife and her pleasing words. Mishlei 7:5


+ 191 I have covered my bed with colored sheets from Egypt. Mishlei 7:16


+ 195 For he who has found me has found life, and he has obtained favor from the Lord. Mishlei 8:35


+ 222 Whoever accepts correction is on the way to life, but whoever ignores correction will lead others away from life. Mishlei 10:17


+ 217 Riches will not help when it’s time to die, but right living will save you from death. Mishlei 11:4


+ 229 The good person is saved from trouble; it comes to the wicked instead. Mishlei 11:8


+ 239 Wise people keep what they know to themselves, but fools can’t keep from showing how foolish they are. Mishlei 12:23


+ 230 Good people take advice from their friends, but an evil person is easily led to do wrong. Mishlei 12:26


+ 225 It is sad not to get what you hoped for. But wishes that come true are like eating fruit from the tree of life. Mishlei 13:12


+ 239 The teaching of a wise person gives life. It is like a fountain that can save people from death. Mishlei 13:14


+ 202 Stay away from fools, because they can not teach you anything. Proverbs 14:7


+ 234 Respect for the Lord gives life. It is like a fountain that can save people from death. Mishlei 14:27


+ 212 The words of a king are like a message from God, so his decisions should be fair. Mishlei 16:10


+ 251 Good people stay away from evil. By watching what they do, they protect their lives. Mishlei 16:17


+ 222 People throw lots to make a decision, but the answer comes from the Lord. Mishlei 16:33


+ 217 A wise person will learn more from a warning than a fool will learn from a hundred lashings. Mishlei 17:10


+ 211 Throwing lots can settle arguments and keep the two sides from fighting. Mishlei 18:18


+ 240 Houses and wealth are inherited from parents, but a wise wife is a gift from the Lord. Mishlei 19:14


+ 239 Wealth that comes from telling lies vanishes like a mist and leads to death. Mishlei 21:6


+ 203 Evil people only want to harm others. Their neighbors get no mercy from them. Mishlei 21:10


+ 211 Train children to live the right way, and when they are old, they will not stray from it. Mishlei 22:6


+ 231 If you cannot pay the loan, your own bed may be taken right out from under you. Mishlei 22:27


+ 210 If you spank them, you will save them from death. Mishlei 23:14


+ 246 My child, eat honey because it is good. Honey from the honeycomb tastes sweet. Mishlei 24:13


+ 251 I thought about what I had seen; I learned this lesson from what I saw. Mishlei 24:32


+ 189 Remove the scum from the silver, so the silver can be used by the silversmith. Mishlei 25:4


+ 268 Remove wicked people from the king’s presence; then his government will be honest and last a long time. Mishlei 25:5


+ 230 Good news from a faraway place is like a cool drink when you are tired. Mishlei 25:25


+ 206 Good news from a faraway place is like a cool drink when you are tired. Mishlei 25:25


+ 221 Kind words from a wicked mind are like a shiny coating on a clay pot. Mishlei 26:23


+ 228 Don’t praise yourself. Let someone else do it. Let the praise come from a stranger and not from your own mouth. Mishlei 27:2


+ 187 The sweet smell of perfume and oils is pleasant, and so is good advice from a friend. Mishlei 27:9


+ 209 Bring in the hay, and let the new grass appear. Gather the grass from the hills. Mishlei 27:25


+ 238 Make clothes from the lambs’ wool, and sell some goats to buy a field. Mishlei 27:26


+ 235 Where there is no word from God, people are uncontrolled, but those who obey what they have been taught are happy. Mishlei 29:18


+ 181 Many people want to speak to a ruler, but justice comes only from the Lord. Mishlei 29:26


+ 194 I ask two things from you, Lord. Don’t refuse me before I die. Mishlei 30:7


+ 228 Keep me from lying and being dishonest. And don’t make me either rich or poor; just give me enough food for each day. Mishlei 30:8


+ 208 Some people think they are pure, but they are not really free from evil. Mishlei 30:12


+ 223 Some people have teeth like swords; their jaws seem full of knives. They want to remove the poor from the earth and the needy from the land. Mishlei 30:14


+ 292 A lion, the proudest animal, which is strong and runs from nothing, Mishlei 30:30


+ 190 If they drink, they might forget the law and keep the needy from getting their rights. Mishlei 31:5


+ 220 She is like a trader’s ship, bringing food from far away. Mishlei 31:14


+ 205 For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. Isaiah 2:3


+ 272 Oh Jerusalem, the city of sorrow
A big tear wandering in the eye
Who will halt the aggression?
On you, the pearl of religions?
Who will wash your bloody walls?
Who will safeguard the Bible?
Who will rescue the Quran?
Who will save Christ,
From those who have killed Christ?
Who will save man?
Nizar Qabbani


+ 333 Jerusalem! My Love,My Town
I wept until my tears were dry
I prayed until the candles flickered
I knelt until the floor creaked
I asked about Mohammed and Christ
Oh Jerusalem, the fragrance of prophets
The shortest path between earth and sky
Oh Jerusalem, the citadel of laws
A beautiful child with fingers charred
and downcast eyes
You are the shady oasis passed by the Prophet
Your streets are melancholy
Your minarets are mourning
You, the young maiden dressed in black
Who rings the bells at the Nativity Church,
On sunday morning?
Who brings toys for the children
On Christmas eve?
Oh Jerusalem, the city of sorrow
A big tear wandering in the eye
Who will halt the aggression
On you, the pearl of religions?
Who will wash your bloody walls?
Who will safeguard the Bible?
Who will rescue the Quran?
Who will save Christ, From those who have killed Christ?
Who will save man?
Oh Jerusalem my town
Oh Jerusalem my love
Tomorrow the lemon trees will blossom
And the olive trees will rejoice
Your eyes will dance
The migrant pigeons will return
To your sacred roofs
And your children will play again
And fathers and sons will meet
On your rosy hills
My town
The town of peace and olives
Nizar Qabbani


+ 390 Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings.

I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.
Christopher Hitchens, Hitch-22: A Memoir


+ 242 If God had not permitted the people of Jerusalem to be torn asunder and driven them from the land, but had let them keep it after before, no one could convince them that they are not God`s chosen people. Martin Luther, The Jews and Their Lies


+ 320 There's a certain amount of ambiguity in my background, what with intermarriages and conversions, but under various readings of three codes which I don’t much respect (Mosaic Law, the Nuremberg Laws, and the Israeli Law of Return) I do qualify as a member of the tribe, and any denial of that in my family has ceased with me. But I would not remove myself to Israel if it meant the continuing expropriation of another people, and if anti-Jewish fascism comes again to the Christian world—or more probably comes at us via the Muslim world—I already consider it an obligation to resist it wherever I live. I would detest myself if I fled from it in any direction. Leo Strauss was right. The Jews will not be 'saved' or 'redeemed.' (Cheer up: neither will anyone else.) They/we will always be in exile whether they are in the greater Jerusalem area or not, and this in some ways is as it should be. They are, or we are, as a friend of Victor Klemperer's once put it to him in a very dark time, condemned and privileged to be 'a seismic people.' A critical register of the general health of civilization is the status of 'the Jewish question.' No insurance policy has ever been devised that can or will cover this risk. Christopher Hitchens, Hitch-22: A Memoir


+ 268 I have now gone through the examination of the four books ascribed to Matthew, Mark, Luke and John; and when it is considered that the whole space of time, from the crucifixion to what is called the ascension, is but a few days, apparently not more than three or four, and that all the circumstances are reported to have happened nearly about the same spot, Jerusalem, it is, I believe, impossible to find in any story upon record so many and such glaring absurdities, contradictions, and falsehoods, as are in those books. They are more numerous and striking than I had any expectation of finding, when I began this examination, and far more so than I had any idea of when I wrote the former part of 'The Age of Reason. Thomas Paine, The Age of Reason


+ 280 The government system we have now is set up just like that of Rome and is changing into a system I call Corpocracism (Babylon, United States). Corpocracism is a word derived from some entities of feudalism, democracy, capitalism, classism, and corporatism to form a government system into a dictatorship and police state. This system is being brought about by a group of people in our own government, corporations, financial institutions and foreign entities. It is an ideology of hypocrisy that is leading to an JerUSAlem (America) that will sale off every aspect of its nations people to be captive to foreign entities such as corporations, governments, lawyers, financial institutions, banks, individuals and groups of individuals. Brian David Mattson, JerUSAlem and the Blood of Jesus


+ 280 Jerusalem, which was first conquered by Omar and then liberated by Saladin, was lost by the Muslims, who strayed from the path of Allah....Jerusalem will be restored only through Jihad. Ahmad Bahr, Speaker of Palestinian Legislative Council Ahmad Bahr Refers to Jews as "Brothers of Pigs and Apes"


+ 229 Each and every acacia tree that the non-Jews removed from Jerusalem, will be restored to it by the Holy One, Blessed be He, in the future. Talmud, Rosh Hashana 23a


+ 288 Jerusalem was only destroyed because its inhabitants desecrated the Shabbat, they refrained from reciting the Morning and Evening Shema, the children in the Torah day schools wasted their learning time, because they were not shame faced (to sin), because they made the minors equal to the adults, because one did not rebuke another, because they embarrassed Torah Scholars. Talmud, Shabbat 119b


+ 216 Even during the time of Jerusalem's stumbling, men of faith did not cease from [living] there. Talmud, Shabbat 119b


+ 214 For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. Isaiah 2:3


+ 245 Hi. I’m Spider Jerusalem. I smoke. I take drugs. I drink. I wash every six weeks. I masturbate constantly and fling my steaming poison semen down from my window into your hair and food. I’m a rich and respected columnist for a major metropolitan newspaper. I live with two beautiful women in the city’s most expensive and select community. Being a bastard works. Warren Ellis, Transmetropolitan, Vol. 4: The New Scum


+ 196 The whole religious complexion of the modern world is due to the absence from Jerusalem of a lunatic asylum. Thomas Paine


+ 257 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? / Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.


+ 231 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.


+ 191 Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.


+ 257 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness; they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.


+ 283 Jerusalem (1804)

And did those feet in ancient time
Walk upon England's mountains green
And was the holy lamb of God
On England's pleasant pastures seen

And did the countenance divine
Shine forth upon our clouded hills
And was Jerusalem builded here
Among those dark Satanic mills

Bring me my bow of burning gold
Bring me my arrows of desire
Bring me my spears o'clouds unfold
Bring me my chariot of fire

I will not cease from mental fight
Nor shall my sword sleep in my hand
Til we have built Jerusalem
In England's green and pleasant land
William Blake


+ 235 The beginning of Christendom, is, strictly, at a point out of time. A metphysical trigonometry finds it among the spiritual Secrets, at the meeting of two heavenward lines, one drawn from Bethany along the Ascent of the Messias, the other from Jerusalem against the Descent of the Paraclete. That measurement, the measurement of eternity in operation, of the bright cloud and the rushing wind, is, in effect, theology. Charles Williams, The Descent of the Dove


+ 236 “Eternal Life" is life itself, real life, which can also be lived in the present age and is no longer challenged by physical death. Pope Benedict XVI, Jesus of Nazareth, Part Two: Holy Week: From the Entrance into Jerusalem to the Resurrection


+ 250 Let us then, my brethren, endure in hope. Let us devote ourselves, side-by-side with our hoping, so that the God of all the universe, as he beholds our intention, may cleanse us from all sins, fill us with high hopes from what we have in hand, and grant us the change of heart that saves. God has called you, and you have your calling. St. Cyril of Jerusalem


+ 254 Ultimately, in the battle against lies and violence, truth and love have no other weapon than the witness of suffering. Pope Benedict XVI, Jesus of Nazareth, Part Two: Holy Week: From the Entrance into Jerusalem to the Resurrection


+ 308 Wild eyes were another sign. It is something I have seldom seen — the expression of an ecstatic state — though much is foolishly written of them, as if they grew like Jerusalem artichokes along the road. The eyes are black, right enough, whatever their normal color is; they are black because their perception is condensed to a coal, because the touch and taste and perfume of the lover, the outcry of a dirty word, a welcome river, have been reduced in the heat of passion to a black ash, and this unburnt residue of oxidation, this calyx, replaces the pupil so it no longer receives but sends, and every hair is on end, though perhaps only outspread on a pillow, and the nostrils are flared, mouth agape, cheeks sucked so the whole face seems as squeezed as a juiced fruit; I know, for once Lou went into that wildness while we were absorbing one another, trying to kiss, not merely forcefully, not the skull of our skeleton, but the skull and all the bones on which the essential self is hung, kiss so the shape of the soul is stirred too, that's what is called the ultimate French, the furtherest fuck, when a cock makes a concept cry out and climax; I know, for more than once, though not often, I shuddered into that other region, when a mouth drew me through its generosity into the realm of unravel, and every sensation lay extended as a lake, every tie was loosed, and the glue of things dissolved. I knew I wore the wild look then. The greatest gift you can give another human being is to let them warm you till, in passing beyond pleasure, your defenses fall, your ego surrenders, its structure melts, its towers topple, lies, fancies, vanities, blow away in no wind, and you return, not to the clay you came from — the unfired vessel — but to the original moment of inspiration, when you were the unabbreviated breath of God. William H. Gass, The Tunnel


+ 268 I have now gone through the examination of the four books ascribed to Matthew, Mark, Luke and John; and when it is considered that the whole space of time, from the crucifixion to what is called the ascension, is but a few days, apparently not more than three or four, and that all the circumstances are reported to have happened nearly about the same spot, Jerusalem, it is, I believe, impossible to find in any story upon record so many and such glaring absurdities, contradictions, and falsehoods, as are in those books. They are more numerous and striking than I had any expectation of finding, when I began this examination, and far more so than I had any idea of when I wrote the former part of 'The Age of Reason. Thomas Paine, The Age of Reason


+ 290 In the end both people realized something so utterly simple and yet horrifyingly distant- by removing the ‘otherness’ from their respective identification, they can embrace a land that animates their historical sense of purpose and direction. They can embrace fate by embracing each other as joint caretakers of a historical location that witnessed rivers of blood and the silent weeping of those who dream of a New Jerusalem. R.F. Georgy, Absolution: A Palestinian Israeli Love Story


+ 262 True worship is the living human being, who has become a total answer to God, shaped by God's healing and transforming word. And true priesthood is therefore the ministry of word and sacrament that transforms people in to an offering to God and makes the cosmos into praise and thanksgiving to the Creator and Redeemer. Pope Benedict XVI, Jesus of Nazareth, Part Two: Holy Week: From the Entrance into Jerusalem to the Resurrection


+ 325 Animals are the lower intelligent of creatures, yet God illustrates man as one of them. Why? To demonstrate to us how careless, how thoughtless, and sometimes how cruel and low-life we can be without him. Without God, we go through a hard, disappointing, and dreadful life. We are like fearful, untrained, and bitter children that have played all day and are afraid to go to sleep at night, thinking we are going to miss out or be left out of things.

A sailor out on a stormy sea needs a strong sail and anchor for the days and a lighthouse for the nights to survive. This is a good illustration of witnessing. We draw from one another’s strength for the day and mediate on it in the nights in accordance with God’s Word.

God has faded out of the mind of this generation, we like immature children, believe that the Toyland of material wealth is a sufficient world. Yet houses, cars, and money really do not fulfill.

Abraham begot Isaac, and Isaac begot Jacob – a generation of God-fearing men. But in the next generation, God was not the God of Isaac. He had faded and became second place in their lives. Even in the mother’s womb, there was a struggle for honor and success. Jacob stole his brother’s birthright. Morals were decaying, rottenness appeared. The same things have happened with us. Our whole nation is reaping the results of a fading faith and trust, which is producing decaying morals and a decaying country. We are morally out of control. Unless we, like Jacob, who when frightened for his life desired a moral renewal, acknowledge that we are wrong and find God in the process.

We must seek God with our whole hearts. The future of this world is in the hands of the believers. God has left everything in the hands of the church. Therefore, we must witness. An evangelical team must go out and bring the people back to the Garden of Eden as God had originally planned. Grace is always available!
Rosa Pearl Johnson


+ 268 The risen Lord is the new Temple, the real meeting place between God and man. Pope Benedict XVI, Jesus of Nazareth, Part Two: Holy Week: From the Entrance into Jerusalem to the Resurrection


+ 255 We have peace with Israel. We're actually the last man standing. So there is going to be immense pressure and people asking, 'Why are we having this relationship when it's not benefiting anybody?' Obviously, my answer is you always benefit from peace. King Abdullah II. King of the Hashemite Kingdom of Jordan


+ 243 American foreign policy has been - and must continue to be - based on unequivocal support for Israel's right to exist and to be free from terror. Howard Berman, Congressman, U.S. House of Representatives


+ 234 The Iranian regime gives financial support to terrorist organizations all over the world, denies the Holocaust, and calls for wiping the state of Israel from the map, while developing long-range missiles and trying to obtain nuclear weapons. Moshe Katsav, Eight President of Israel


+ 230 The fake Zionist regime will disappear from the landscape of geography. Ayatollah Ali Khamenei, Iranian Supreme Leader


+ 235 Everything should be done to prevent Iran, the world's most dangerous regime, from developing the world's most dangerous weapons. Benjamin Netanyahu, Prime Minister of Israel


+ 266 Canada and Israel have a lot in common, including the core values of freedom, democracy and the rule of law, a focus on education, a tradition of helping the needy within our borders and abroad, a profound belief in justice, an openness to diversity and high levels of immigration from around the world and a willingness to defend our core values and interests. The Honourable Joe Oliver, Minister of Natural Resources to Canada


+ 224 All things are wearisome; no one can utter it; the eye shall not be sated from seeing, nor shall the ear be filled from hearing. Kohelet 1:8


+ 230 I made myself pools of water, to water from them a forest sprouting with trees. Kohelet 2:6


+ 239 And of all that my eyes desired I did not deprive them; I did not deprive my heart of any joy, but my heart rejoiced with all my toil, and this was my portion from all my toil. Kohelet 2:10


+ 242 Is it not good for a man that he eat and drink and show himself enjoyment in his toil? This too have I seen that it is from the hand of God. Kohelet 2:24


+ 198 A time to cast stones and a time to gather stones; a time to embrace and a time to refrain from embracing. Kohelet 3:5


+ 213 He has made everything beautiful in its time; also the wisdom of the world He put into their hearts, save that man should not find the deed which God did, from beginning to end. Kohelet 3:11


+ 231 I knew that everything that God made, that will be forever; we cannot add to it, nor can we subtract from it; and God made it so that they fear Him. Kohelet 3:14


+ 221 All go to one place; all came from the dust, and all return to the dust. Kohelet 3:20


+ 239 But I returned and saw all the oppressed who are made so under the sun, and behold, the tears of the oppressed, and they have no consoler, and from the hand of their oppressors there is power, but they have no consoler. Kohelet 4:1


+ 234 There is one, and there is no second; yea, he has neither son nor brother, and there is no end to all his toil; neither is his eye sated from wealth. Now for whom do I toil and deprive my soul of pleasure? This too is vanity and an unhappy affair. Kohelet 4:8


+ 242 Should a man beget one hundred children and live many years, and he will have much throughout the days of his years, but his soul will not be sated from all the good, neither did he have burial. I said that the stillborn is better than he. Kohelet 6:3


+ 231 It is good that you should take hold of this, and also from this you shall not withdraw your hand, for he who fears God will discharge himself of them all. Kohelet 7:18


+ 218 All this I tested with wisdom; I said, "I will become wise," but it was far from me. Kohelet 7:23


+ 241 And I find more bitter than death the woman whose heart is snares and nets, her hands are bonds; whoever is good in God's sight will escape from her, and a sinner will be taken by her. Kohelet 7:26


+ 255 Hasten not to go away from before Him; stay not in an evil thing; for all that He wishes, He will do. Kohelet 8:3


+ 237 And so I saw the wicked buried, and they came, and from the place of the Holy One they go away, and they will be forgotten in the city that they did so; this too is vanity. Kohelet 8:10


+ 193 There is an evil that I saw under the sun, like an error that goes forth from before the ruler. Kohelet 10:5


+ 263 And remove anger from your heart, and take evil away from your flesh, for childhood and youth are vanity. Kohelet 11:10


+ 249 Also from the high places they will fear, and terrors on the road, and the almond tree will blossom, and the grasshopper will drag itself along, and sexual desire will fail, for man goes to his everlasting home, and the mourners go about in the street. Kohelet 12:5


+ 247 The words of the wise are like goads, and like well-fastened nails with large heads, given from one shepherd. Kohelet 12:11


+ 278 TED is a platform for ideas worth spreading. Started in 1984 as a conference where technology, entertainment and design converged, TED today shares ideas from a broad spectrum — from science to business to global issues — in more than 100 languages. Meanwhile, independent TEDx events help share ideas in communities around the world.


+ 234 Twenty years from now you will be more disappointed by the things that you didn’t do than by the ones you did do, so throw off the bowlines, sail away from safe harbor, catch the trade winds in your sails. Explore, Dream, Discover. Mark Twain


+ 282 Silicon Valley for the most part at that time was still orchards — apricot orchards and prune orchards — and it was really paradise. I remember the air being crystal clear, where you could see from one end of the valley to the other. Steve Jobs — On growing up in Silicon Valley in the early 1960s, Smithsonian Institution, 1995


+ 248 From almost the beginning at Apple we were, for some incredibly lucky reason, fortunate enough to be at the right place at the right time. I had dinner in Seattle at Bill Gates' house a couple of weeks ago. We were both remarking how at one time we were the youngest guys in this business, and now we're the graybeards. Steve Jobs


+ 361 I was lucky — I found what I love to do early in life. Apple co-founder Steve Wozniak and I very much like Bob Dylan's poetry, and we spent a lot of time thinking about a lot of that stuff. This was California. You could get LSD fresh made from Stanford. You could sleep on the beach at night with your girlfriend. California has a sense of experimentation and a sense of openness — openness to new possibilities. Steve Jobs — Playboy, 1985


+ 241 Well, you know us. We never talk about future products. There used to be a saying at Apple: Isn't it funny? A ship that leaks from the top. So — I don't wanna perpetuate that. So I really can't say. Steve Jobs — On any information regarding upcoming iPod releases, ABC News. 2005


+ 270 Customers think the price is realty good where it is. We're trying to compete with piracy — we're trying to pull people away from piracy and say, 'You can buy these songs legally for a fair price.' But if the price goes up a lot, they'll go back to piracy. Then, everybody loses. The HD revolution is over, it happened. HD won. Everybody wants. Steve Jobs — Apple Special Event keynote. 2010


+ 272 And [innovation] comes from saying no to 1,000 things to make sure we don't get on the wrong track or try to do too much. We're always thinking about new markets we could enter, but it's only by saying no that you can concentrate on the things that are really important. Steve Jobs — BusinessWeek, 2004


+ 232 Take desktop video editing. I never got one request from someone who wanted to edit movies on his computer. Yet now that people see it, they say, 'Oh my God, that's great!' Steve Jobs — Fortune, 2000


+ 255 …Innovation comes from people meeting up in the hallways or calling each other at 10:30 at night with a new idea, or because they realized something that shoots holes in how we've been thinking about a problem. Steve Jobs — BusinessWeek, 2004


+ 316 A computer is the most incredible tool we've ever seen. It can be a writing tool, a communications center, a supercalculator, a planner, a filer and an artistic instrument all in one, just by being given new instructions, or software, to work from. There are no other tools that have the power and versatility of a computer. Steve Jobs — Playboy, 1985


+ 244 The Apple II peeled off the hardware layer. You didn't need to know about the hardware to use a computer. The next step was the transition from the Apple II to the Macintosh, which peeled off the computer-literacy layer, if you will. In other words, you didn't have to be a hacker or a computer scientist to use one of these. Steve Jobs — Inc., 1989


+ 259 I'm convinced that about half of what separates the successful entrepreneurs from the non-successful ones is pure perseverance. If they keep on risking failure, they're still artists. Dylan and Picasso were always risking failure. Leonardo da Vinci was a great artist and a great scientist. Michelangelo knew a tremendous amount about how to cut stone at the quarry. The finest dozen computer scientists I know are all musicians. Steve Jobs


+ 249 I'm convinced that about half of what separates the successful entrepreneurs from the non-successful ones is pure perseverance. It is so hard. You put so much of your life into this thing. Steve Jobs — Computerworld Smithsonian Awards, 1995


+ 279 There's nothing that makes my day more than getting an e-mail from some random person in the universe who just bought an iPad over in the UK and tells rne the story about how it's the coolest product they've ever brought home in their lives. That's what keeps me going. Apple turns out many products — a dozen a year; if you count all the minor ones, probably a hundred. Pixar is striving to turn out one a year. But the converse of that is that Pixar's products will still be used fifty years from now, whereas I don't think you'll be using any product Apple brings to market this year fifty years from now. Steve Jobs — TIME, 1999


+ 276 That was one of the things that came out most clearly from this whole experience. I realized that I love my life. I really do. I've got the greatest family in the world, and I've got my work. And that's pretty much all I do. I don't socialize much or go to conferences. I love my family, and I love running Apple, and I love Pixar. And I get to do that. I'm very lucky. Steve Jobs — On living with cancer. BusinessWeek, 2004


+ 277 I didn't see it then, but it turned out that getting fired from Apple was the best thing that could have ever happened to me. The heaviness of being successful was replaced by the lightness of being a beginner again, less sure about everything. It freed me to enter one of the most creative periods of my life. Steve Jobs — Stanford University commencement address, 2005


+ 271 The joke about SAP has always been, it's making '50s German manufacturing methodology, implemented in 1960s software technology, delivered to 1970-style manufacturing organizations, like, it's really - yeah, the incumbency - they are still the lingering hangover from the dot-com crash. Marc Andreessen


+ 225 Software comes from heaven when you have good hardware. Ken Olsen


+ 276 If I say I've got two versions of Word - that old one from 1982 that's perfect, with zero defects; or the new one that's got all this cool new stuff, but there might be a few bugs in it - people always want the new one. But I wouldn't want them to operate a plane I was on with software that happened to be the latest greatest release! Nathan Myhrvold


+ 276 So when you see the next consumer mobile or internet product with millions of engaged users, let’s stop asking about their business model expecting a clever answer – they’ll have dozens of off-the-shelf solutions to choose from – and instead, let’s start asking about the parts of their business that aren’t commoditized yet.


+ 221 The changes in our life must come from the impossibility to live otherwise than according to the demands of our conscience not from our mental resolution to try a new form of life. Leo Tolstoy


+ 226 Truth, like gold, is to be obtained not by its growth, but by washing away from it all that is not gold. Leo Tolstoy


+ 228 Truth, like gold, is to be obtained not by its growth, but by washing away from it all that is not gold. Leo Tolstoy


+ 241 For me, comedy starts as a spew, a kind of explosion, and then you sculpt it from there, if at all. It comes out of a deeper, darker side. Maybe it comes from anger, because I'm outraged by cruel absurdities, the hypocrisy that exists everywhere, even within yourself, where it's hardest to see. Robin Williams


+ 251 We are more often frightened than hurt; and we suffer more from imagination than from reality. Lucius Annaeus Seneca


+ 236 All cruelty springs from weakness. Lucius Annaeus Seneca


+ 232 No one can be happy who has been thrust outside the pale of truth. And there are two ways that one can be removed from this realm: by lying, or by being lied to. Lucius Annaeus Seneca


+ 188 Take my advice. Stay away from all broken people. Janet Fitch


+ 234 Become friends with people who aren't your age. Hang out with people whose first language isn't the same as yours. Get to know someone who doesn't come from your social class. This is how you see the world. This is how you grow.


+ 205 The only real mistake is the one from which we learn nothing. Henry Ford


+ 226 Never try to be better than someone else. Learn from others, and try to be the best you can be. Success is the by-product of that preparation. John Wooden


+ 259 My father was a rabbi and had a little synagogue in Canada, so I'm from Canada. I left there at 16. David Steinberg


+ 259 The first profile piece on myself came about after my Rabbi sent information to the Jewish Chronicle on what I was up to. The story was then picked up by one of the nationals and things grew from there. Benjamin Cohen


+ 212 Whatever comes from God is impossible for a man to turn back. Herodotus


+ 193 Soft men tend to be born from soft countries. Herodotus


+ 207 For me, the future isn't coming from the USA, like it was before. Stefano Gabbana


+ 240 Fashion takes its inspiration from society and everyday life, which is the same for everyone, and this is perhaps the reason why certain elements recur. Stefano Gabbana


+ 208 I have always... expected a lot from myself. Scarlett Johansson


+ 202 I have always... expected a lot from myself. Scarlett Johansson


+ 294 My lover is like a bunch of flowers from the vineyards at En Gedi. Song of Solomon 1:14


+ 219 King Solomon had a couch made for himself of wood from Lebanon.
Song of Solomon 3:9


+ 289 Your teeth are white like newly sheared sheep just coming from their bath.
Each one has a twin, and none of them is missing.
Song of Solomon 4:2


+ 313 Come with me from Lebanon, my bride.
Come with me from Lebanon,
from the top of Mount Amana,
from the tops of Mount Senir and Mount Hermon.
Come from the lions’ dens
and from the leopards’ hills.
Song of Solomon 4:8


+ 252 My sister, my bride,
you have thrilled my heart;
you have thrilled my heart
with a glance of your eyes,
with one sparkle from your necklace.
Song of Solomon 4:9


+ 304 You are like a garden fountain— a well of fresh water flowing down from the mountains of Lebanon.
Song of Solomon 4:15


+ 286 I got up to open the door for my lover.
Myrrh was dripping from my hands
and flowing from my fingers,
onto the handles of the lock.
Song of Solomon 5:5


+ 253 Turn your eyes from me,
because they excite me too much.
Your hair is like a flock of goats
streaming down Mount Gilead.
Song of Solomon 6:5


+ 280 Your teeth are white like sheep
just coming from their bath;
each one has a twin,
and none of them is missing.
Song of Solomon 6:6


+ 282 I would lead you and bring you
to my mother’s house;
she is the one who taught me.
I would give you a drink of spiced wine from my pomegranates.
Song of Solomon 8:2


+ 241 The name Amaterasu derived from Amateru meaning "shining in heaven."


+ 246 The oldest tales of Amaterasu come from the ca. 680 AD Kojiki and ca. 720 AD Nihon Shoki, the oldest records of Japanese history.


+ 246 It's a zero sum game, somebody wins, somebody loses. Money isn't lost or made, it's simply transferred from one perception to another.


+ 295 My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place. Jesus Christ


+ 242 I'm not upset that you lied to me, I'm upset that from now on I can't believe you. Friedrich Nietzsche


+ 297 The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. Fyodor Dostoyevsky, The Brothers Karamazov


+ 257 People who dream when they sleep at night know of a special kind of happiness which the world of the day holds not, a placid ecstasy, and ease of heart, that are like honey on the tongue. They also know that the real glory of dreams lies in their atmosphere of unlimited freedom. It is not the freedom of the dictator, who enforces his own will on the world, but the freedom of the artist, who has no will, who is free of will. The pleasure of the true dreamer does not lie in the substance of the dream, but in this: that there things happen without any interference from his side, and altogether outside his control. Great landscapes create themselves, long splendid views, rich and delicate colours, roads, houses, which he has never seen or heard of... Karen Blixen, Out of Africa


+ 257 Through all the world there goes one long cry from the heart of the artist: Give me a chance to do my best. Karen Blixen, Babette's Feast & Other Anecdotes of Destiny


+ 244 No domestic animal can be as still as a wild animal. The civilized people have lost the aptitude of stillness, and must take lessons in silence from the wild before they are accepted by it. Karen Blixen, Out of Africa


+ 274 It is a sad hardship and slavery to people who live in towns, that in their movements they know of one dimension only; they walk along the line as if they were led on a string. The transition from the line to the plane into the two dimensions, when you wander across a field or through a wood, is a splendid liberation to the slaves, like the French Revolution. But in the air you are taken into the full freedom of the three dimensions; after long ages of exile and dreams the homesick heart throws itself into the arms of space. Karen Blixen, Out of Africa


+ 268 I have read true piety defined as: loving one’s destiny unconditionally – and there is something in it. That is to say: I think that in a way this sort of “religiousness” is the condition for real happiness. Karen Blixen, Letters from Africa, 1914-1931


+ 270 It is more than their land that you take away from the people whose native land you take. It is their past as well, their roots and their identity. If you take away the things that they have been used to see, and will be expecting to see, you may, in a way, as well take out their eyes. Karen Blixen


+ 193 Everything you are running away from is in your head


+ 250 I'm going to show these people what you don't want them to see. I'm going to show them … a world without rules or controls, borders or boundaries. A world where anything is possible. Where we go from there is a choice I leave to you. The Matrix


+ 244 I know you're out there. I can feel you now. I know that you're afraid. You're afraid of us. You're afraid of change. I don't know the future. I didn't come here to tell you how this is going to end. I came here to tell you how it's going to begin. I'm going to hang up this phone, and then I'm going to show these people what you don't want them to see. I'm going to show them a world without you. A world without rules or controls, borders or boundaries. A world where anything is possible. Where we go from there is a choice I leave to you. The Matrix


+ 222 Have you ever had a dream Neo, that you were so sure was real? What if you were unable to wake from that dream? How would you know the difference between the dream world, and the real world? Morpheus


+ 310 Have you ever stood and stared at it, marveled at its beauty, its genius? Billions of people just living out their lives, oblivious. Did you know that the first Matrix was designed to be a perfect human world, where none suffered, where everyone would be happy? It was a disaster. No one would accept the program, entire crops were lost. Some believed we lacked the programming language to describe your perfect world, but I believe that, as a species, human beings define their reality through misery and suffering. The perfect world was a dream that your primitive cerebrum kept trying to wake up from. Which is why the Matrix was redesigned to this, the peak of your civilization. I say your civilization, because as soon as we started thinking for you it really became our civilization, which is of course what this is all about. Evolution, Morpheus, evolution. Like the dinosaur. Look out that window. You've had your time. The future is our world, Morpheus. The future is our time. Agent Smith


+ 341 Zion, hear me! It is true, what many of you have heard. The machines have gathered an army and as I speak, that army is drawing nearer to our home. Believe me when I say we have a difficult time ahead of us. But if we are to be prepared for it, we must first shed our fear of it. I stand here, before you now, truthfully unafraid. Why? Because I believe something you do not? No, I stand here without fear because I remember. I remember that I am here not because of the path that lies before me but because of the path that lies behind me. I remember that for 100 years we have fought these machines. I remember that for 100 years they have sent their armies to destroy us, and after a century of war I remember that which matters most... We are still here! Today, let us send a message to that army. Tonight, let us shake this cave. Tonight, let us tremble these halls of earth, steel, and stone, let us be heard from red core to black sky. Tonight, let us make them remember, this is Zion, and we are not afraid! Morpheus


+ 268 Then tomorrow we may all be dead, but how would that be different from any other day? This is a war, and we are soldiers. Death can come for us at any time, in any place. Now consider the alternative. What if I am right? What if the prophecy is true? What if tomorrow the war could be over? Isn't that worth fighting for? Isn't that worth dying for? Morpheus


+ 202 Would that include a bullet from this gun? Morpheus


+ 215 I have dreamed a dream, but now that dream has gone from me. Morpheus


+ 181 Move from your head to your heart!


+ 257 Einstein's space is no closer to reality than Van Gogh's sky. The glory of science is not in a truth more absolute than the truth of Bach or Tolstoy, but in the act of creation itself. The scientist's discoveries impose his own order on chaos, as the composer or painter imposes his; an order that always refers to limited aspects of reality, and is based on the observer's frame of reference, which differs from period to period as a Rembrant nude differs from a nude by Manet. Arthur Koestler


+ 304 The evidence from anthropology concurs with history in refuting the popular belief in a Jewish race descended from the biblical tribe. From the anthropologist's point of view, two groups of facts militate against this belief: the wide diversity of Jews with regard to physical characteristics, and their similarity to the Gentile population amidst whom they live. Both are reflected in the statistics about bodily height, cranial index, blood-groups, hair and eye colour, etc. Whichever of these anthropological criteria is taken as an indicator, it shows a greater similarity between Jews and their Gentile host-nation than between Jews living in different countries. ...The obvious biological explanation for both phenomena is miscegenation, which took different forms in different historical situations: intermarriage, large-scale proselytizing, rape as a constant (legalized or tolerated) accompaniment of war and pogrom. The Thirteenth Tribe (1976). Arthur Koestler


+ 291 A point of great importance would be first to know: what is the capacity of the earth? And what charge does it contain if electrified? Though we have no positive evidence of a charged body existing in space without other oppositely electrified bodies being near, there is a fair probability that the earth is such a body, for by whatever process it was separated from other bodies — and this is the accepted view of its origin — it must have retained a charge, as occurs in all processes of mechanical separation. Nikola Tesla


+ 273 Ere many generations pass, our machinery will be driven by a power obtainable at any point of the universe. This idea is not novel. Men have been led to it long ago by instinct or reason; it has been expressed in many ways, and in many places, in the history of old and new. We find it in the delightful myth of Antheus, who derives power from the earth; we find it among the subtle speculations of one of your splendid mathematicians and in many hints and statements of thinkers of the present time. Throughout space there is energy. Is this energy static or kinetic! If static our hopes are in vain; if kinetic — and this we know it is, for certain — then it is a mere question of time when men will succeed in attaching their machinery to the very wheelwork of nature. Nikola Tesla


+ 269 Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present. A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe. Nikola Tesla


+ 301 As soon as it is completed, it will be possible for a business man in New York to dictate instructions, and have them instantly appear in type at his office in London or elsewhere. He will be able to call up, from his desk, and talk to any telephone subscriber on the globe, without any change whatever in the existing equipment. An inexpensive instrument, not bigger than a watch, will enable its bearer to hear anywhere, on sea or land, music or song, the speech of a political leader, the address of an eminent man of science, or the sermon of an eloquent clergyman, delivered in some other place, however distant. In the same manner any picture, character, drawing, or print can be transferred from one to another place. Millions of such instruments can be operated from but one plant of this kind. More important than all of this, however, will be the transmission of power, without wires, which will be shown on a scale large enough to carry conviction. Nikola Tesla


+ 285 The scientists from Franklin to Morse were clear thinkers and did not produce erroneous theories. The scientists of today think deeply instead of clearly. One must be sane to think clearly, but one can think deeply and be quite insane. Nikola Tesla


+ 392 Much has been said about Yugoslavia and its people, but many Americans may be under a wrong impression for political enemies and agitators have spread the idea that its inhabitants belong to different nations animated by mutual hate and held together against their will, by a tyrannical power. The fact is that all Yugoslavs — Serbians, Slavonians, Bosnians, Herzegovinians, Dalmations, Montenagrins, Croatians and Slovenes — are of the same race, speak the same language and have common national ideals and traditions. At the termination of the World War, Alexander brought about a political union creating a powerful and resourceful State. This was hailed with joy by all the Slavs of the Balkans, but it took time before the people found themselves in the new conditions. I was born in Croatia. The Croatians and Slovenes were never in a position to fight for their independence. It was the Serbians who fought the battles for freedom and the price of liberty was paid in Serbian blood. All true Croatians and Slovenes remember that gratefully. They also know that the Serbians have an unequaled aptitude and experience in warfare and are best qualified to direct the forces of the country in a crisis. Ever since united Yugoslavia came into being through Alexander's efforts, political enemies have done all they could to disrupt it by sowing seeds of discord and disseminating malicious reports. … The death of the King has shaken the country to its very foundations, but the enemies who say that it means the disruption of Yugoslavia will hope in vain, for the noble blood of the great man has only served to cement its parts more firmly and strengthen the national structure. Alexander will live long in the memory of his people, a heroic figure of imposing stature, both the Washington and Lincoln of the Yugoslavs; like Washington an able and intrepid general who freed his country from oppression; like Lincoln a wise and patriotic leader who suffered martyrdom. Nikola Tesla


+ 291 Man's new sense of pity began to interfere with the ruthless workings of nature. The only method compatible with our notions of civilization and the race is to prevent the breeding of the unfit by sterilization and the deliberate guidance of the mating instinct. The trend of opinion among eugenists is that we must make marriage more difficult. Certainly no one who is not a desirable parent should be permitted to produce progeny. A century from now it will no more occur to a normal person to mate with a person eugenically unfit than to marry a habitual criminal. Nikola Tesla


+ 301 Universal Peace, assuming it to be in the fullest sense realizable, might not require eons for its accomplishment, however probable this may appear, judging from the imperceptibly slow growth of all great reformatory ideas of the past. … Our accepted estimates of the duration of natural metamorphoses, or changes in general, have been thrown in doubt of late. The very foundations of science have been shaken. Nikola Tesla


+ 325 A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. But just as no effect can precede its cause, so this state can never be brought on by any pact between nations, however solemn. Experience is made before the law is formulated, both are related like cause and effect. So long as we are clearly conscious of the expectation, that peace is to result from such a parliamentary decision, so long have we a conclusive evidence that we are not fit for peace. Only then when we shall feel that such international meetings are mere formal procedures, unnecessary except in so far as they might serve to give definite expression to a common desire, will peace be assured. To judge from current events we must be, as yet, very distant from that blissful goal. It is true that we are proceeding towards it rapidly. There are abundant signs of this progress everywhere. The race enmities and prejudices are decidedly waning. Nikola Tesla


+ 270 We begin to think cosmically. Our sympathetic feelers reach out into the dim distance. The bacteria of the "Weltschmerz," are upon us. So far, however, universal harmony has been attained only in a single sphere of international relationship. That is the postal service. Its mechanism is working satisfactorily, but — how remote are we still from that scrupulous respect of the sanctity of the mail bag! And how much farther again is the next milestone on the road to peace — an international judicial service equally reliable as the postal! Nikola Tesla


+ 269 Fights between individuals, as well as governments and nations, invariably result from misunderstandings in the broadest interpretation of this term. Misunderstandings are always caused by the inability of appreciating one another's point of view. This again is due to the ignorance of those concerned, not so much in their own, as in their mutual fields. The peril of a clash is aggravated by a more or less predominant sense of combativeness, posed by every human being. To resist this inherent fighting tendency the best way is to dispel ignorance of the doings of others by a systematic spread of general knowledge. With this object in view, it is most important to aid exchange of thought and intercourse. Nikola Tesla


+ 296 Within a few years a simple and inexpensive device, readily carried about, will enable one to receive on land or sea the principal news, to hear a speech, a lecture, a song or play of a musical instrument, conveyed from any other region of the globe. The invention will also meet the crying need for cheap transmission to great distances, more especially over the oceans. The small working capacity of the cables and the excessive cost of messages are now fatal impediments in the dissemination of intelligence which can only be removed by transmission without wires. Nikola Tesla


+ 295 That electrical energy can be economically transmitted without wires to any terrestrial distance, I have unmistakably established in numerous observations, experiments and measurements, qualitative and quantitative. These have demonstrated that is practicable to distribute power from a central plant in unlimited amounts, with a loss not exceeding a small fraction of one per cent, in the transmission, even to the greatest distance, twelve thousand miles — to the opposite end of the globe. Nikola Tesla


+ 317 Electric current, after passing into the earth travels to the diametrically opposite region of the same and rebounding from there, returns to its point of departure with virtually undiminished force. The outgoing and returning currents clash and form nodes and loops similar to those observable on a vibrating cord. To traverse the entire distance of about twenty-five thousand miles, equal to the circumference of the globe, the current requires a certain time interval, which I have approximately ascertained. In yielding this knowledge, nature has revealed one of its most precious secrets, of inestimable consequence to man. So astounding are the facts in this connection, that it would seem as though the Creator, himself, had electrically designed this planet just for the purpose of enabling us to achieve wonders which, before my discovery, could not have been conceived by the wildest imagination. Nikola Tesla


+ 328 It is not a dream, it is a simple feat of scientific electrical engineering, only expensive — blind, faint-hearted, doubting world! . . . Humanity is not yet sufficiently advanced to be willingly led by the discover's keen searching sense. But who knows? Perhaps it is better in this present world of ours that a revolutionary idea or invention instead of being helped and patted, be hampered and ill-treated in its adolescence — by want of means, by selfish interest, pedantry, stupidity and ignorance; that it be attacked and stifled; that it pass through bitter trials and tribulations, through the heartless strife of commercial existence. So do we get our light. So all that was great in the past was ridiculed, condemned, combated, suppressed — only to emerge all the more powerfully, all the more triumphantly from the struggle. Nikola Tesla


+ 306 According to an adopted theory, every ponderable atom is differentiated from a tenuous fluid, filling all space merely by spinning motion, as a whirl of water in a calm lake. By being set in movement this fluid, the ether, becomes gross matter. Its movement arrested, the primary substance reverts to its normal state. It appears, then, possible for man through harnessed energy of the medium and suitable agencies for starting and stopping ether whirls to cause matter to form and disappear. At his command, almost without effort on his part, old worlds would vanish and new ones would spring into being. He could alter the size of this planet, control its seasons, adjust its distance from the sun, guide it on its eternal journey along any path he might choose, through the depths of the universe. He could make planets collide and produce his suns and stars, his heat and light; he could originate life in all its infinite forms. To cause at will the birth and death of matter would be man's grandest deed, which would give him the mastery of physical creation, make him fulfill his ultimate destiny. Nikola Tesla


+ 308 What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement? Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance. Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will? If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms. Nikola Tesla


+ 305 From childhood I was compelled to concentrate attention upon myself. This caused me much suffering, but to my present view, it was a blessing in disguise for it has taught me to appreciate the inestimable value of introspection in the preservation of life, as well as a means of achievement. The pressure of occupation and the incessant stream of impressions pouring into our consciousness through all the gateways of knowledge make modern existence hazardous in many ways. Most persons are so absorbed in the contemplation of the outside world that they are wholly oblivious to what is passing on within themselves. The premature death of millions is primarily traceable to this cause. Even among those who exercise care, it is a common mistake to avoid imaginary, and ignore the real dangers. And what is true of an individual also applies, more or less, to a people as a whole. Nikola Tesla


+ 291 One day I went alone to the river to enjoy myself as usual. When I was a short distance from the masonry, however, I was horrified to observe that the water had risen and was carrying me along swiftly.… The pressure against my chest was great and I was barely able to keep my head above the surface.… Slowly and gradually I became exhausted and unable to withstand the strain longer. Just as I was about to let go, to be dashed against the rocks below, I saw in a flash of light a familiar diagram illustrating the hydraulic principle that the pressure of a fluid in motion is proportionate to the area exposed and automatically I turned on my left side. As if by magic, the pressure was reduced. Nikola Tesla


+ 275 In one of the sinking spells [due to Cholera] which was thought to be the last, my father rushed into the room. I still see his pallid face as he tried to cheer me in tones belying his assurance. "Perhaps," I said, "I may get well if you will let me study engineering." "You will go to the best technical institution in the world," he solemnly replied, and I knew that he meant it. A heavy weight was lifted from my mind.… I came to life like Lazarus to the utter amazement of everybody. Nikola Tesla


+ 284 As I uttered these inspiring words the idea came like a flash of lightning and in an instant the truth was revealed. I drew with a stick on the sand the diagram shown six years later in my address before the American Institute of Electrical Engineers, and my companion understood them perfectly. The images I saw were wonderfully sharp and clear and had the solidity of metal and stone, so much so that I told him, "See my motor here; watch me reverse it." I cannot begin to describe my emotions. Pygmalion seeing his statue come to life could not have been more deeply moved. A thousand secrets of nature which I might have stumbled upon accidentally, I would have given for that one which I had wrested from her against all odds and at the peril of my existence … Nikola Tesla


+ 303 The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. My Mother had taught me to seek all truth in the Bible; therefore I devoted the next few months to the study of this work. One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature. Nikola Tesla


+ 282 At present, many of the ablest minds are trying to devise expedients for preventing a repetition of the awful conflict which is only theoretically ended and the duration and main issues of which I have correctly predicted in an article printed in the Sun of December 20, 1914. The proposed League is not a remedy but, on the contrary, in the opinion of a number of competent men, may bring about results just the opposite. It is particularly regrettable that a punitive policy was adopted in framing the terms of peace, because a few years hence, it will be possible for nations to fight without armies, ships or guns, by weapons far more terrible, to the destructive action and range of which there is virtually no limit. Any city, at a distance, whatsoever, from the enemy, can be destroyed by him and no power on earth can stop him from doing so. Nikola Tesla


+ 281 There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is barn. In the course of ages, mechanisms of infinite complexity are developed, but what we call "soul " or "spirit," is nothing more than the sum of the functionings of the body. When this functioning ceases, the "soul" or the "spirit" ceases likewise. Nikola Tesla


+ 258 My brain is only a receiver. In the universe there is a core from which we obtain knowledge, strength, inspiration. I have not penetrated into the secrets of this core, but I know that it exists. Nikola Tesla


+ 226 The invention of the wheel was perhaps rather obvious; but the invention of an invisible wheel, made of nothing but a magnetic field, was far from obvious, and that is what we owe to Nikola Tesla. Reginald Kapp


+ 272 The evolution of electric power from the discovery of Faraday to the initial great installation of the Tesla polyphase system in 1896 is undoubtedly the most tremendous event in all engineering history. Charles F. Scott


+ 278 I misunderstood Tesla. I think we all misunderstood Tesla. We thought he was a dreamer and visionary. He did dream and his dreams came true, he did have visions but they were of a real future, not an imaginary one. Tesla was the first man to lift his eyes high enough to see that the rarified stratum of atmosphere above our earth was destined to play an important role in the radio telegraphy of the future, a fact which had to obtrude itself on the attention of most of us before we saw it. But Tesla also perceived what many of us did not in those days, namely, the currents which flowed way from the base of the antenna over the surface of the earth and in the earth itself. John Stone Stone


+ 296 To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Nikola Tesla


+ 253 The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. Nikola Tesla


+ 261 A thousand secrets of nature which I might have stumbled upon accidentally, I would have given for that one which I had wrested from her against all odds and at the peril of my existence… Nikola Tesla


+ 249 All that was great in the past was ridiculed, condemned, combated, suppressed — only to emerge all the more powerfully, all the more triumphantly from the struggle. Nikola Tesla


+ 277 Within a few years a simple and inexpensive device, readily carried about, will enable one to receive on land or sea the principal news, to hear a speech, a lecture, a song or play of a musical instrument, conveyed from any other region of the globe. Nikola Tesla


+ 247 Modern science says: 'The sun is the past, the earth is the present, the moon is the future.' From an incandescent mass we have originated, and into a frozen mass we shall turn. Merciless is the law of nature, and rapidly and irresistibly we are drawn to our doom. Nikola Tesla


+ 210 I myself eschew all stimulants. I also practically abstain from meat. Nikola Tesla


+ 298 The human being is a self-propelled automaton entirely under the control of external influences. Willful and predetermined though they appear, his actions are governed not from within, but from without. He is like a float tossed about by the waves of a turbulent sea. Nikola Tesla


+ 244 The harness of waterfalls is the most economical method known for drawing energy from the sun. Nikola Tesla


+ 296 The earth is bountiful, and where her bounty fails, nitrogen drawn from the air will refertilize her womb. I developed a process for this purpose in 1900. It was perfected fourteen years later under the stress of war by German chemists. Nikola Tesla


+ 244 From my childhood I had been intended for the clergy. This prospect hung like a dark cloud on my mind. Nikola Tesla


+ 241 I have already demonstrated, by crucial tests, the practicability of signaling by my system from one to any other point of the globe, no matter how remote, and I shall soon convert the disbelievers. Nikola Tesla


+ 215 There is a certain Buddhistic calm that comes from having ... money in the bank. Tom Robbins


+ 227 Your net worth to the world is usually determined by what remains after your bad habits are subtracted from your good ones. Benjamin Franklin


+ 281 Fall in love with some activity, and do it! Nobody ever figures out what life is all about, and it doesn't matter. Explore the world. Nearly everything is really interesting if you go into it deeply enough. Work as hard and as much as you want to on the things you like to do the best. Don't think about what you want to be, but what you want to do. Keep up some kind of a minimum with other things so that society doesn't stop you from doing anything at all. Richard P. Feynman


+ 268 God and a devotee are not distinct from each other, only God being unmanifest is unable to speak to a devotee who has awareness of his body hence He introduces the devotee to one of His representatives who is carrying out His mission. Such a representative performing His mission is called a Guru. In other words, He Himself speaks using the Guru as a medium. H.H. Kane Maharaj


+ 226 The young athlete who aspires to greatness, generally speaking, learns a number of things from several different coaches. The first one taught him the fundamentals; the second one instilled discipline in him and taught him more of the techniques that must be mastered to excel. Zig Ziglar


+ 244 The young athlete who aspires to greatness, generally speaking, learns a number of things from several different coaches. The first one taught him the fundamentals; the second one instilled discipline in him and taught him more of the techniques that must be mastered to excel. Zig Ziglar


+ 304 You are the books you read, the films you watch, the music you listen to, the people you meet, the dreams you have, the conversations you engage in. You are what you take from these. You are the sound of the ocean, the breath of fresh air, the brightest light and the darkest corner. You are a collective of every experience you have had in your life. You are every single second of every single day. So drown yourself in a sea of knowledge and existence. Let the words run through your veins and let the colors fill your mind until there is nothing left to do but explode. There are no wrong answers. Inspiration is everything. Sit back, relax, and take it all in. Now, go out and create something. Jac Vanek


+ 179 My goal is to build a life I don't need a vacation from. Rob Hill Sr.


+ 221 A human being is a part of the whole, called by us Universe, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest-a kind of optical delusion of his consciousness. This delusion is a kind of prison, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free from this prison by widening our circle of compassion to embrace all living creatures and the whole nature in its beauty. Albert Einstein


+ 275 The Powers That Be know this, and THAT is one of the main reasons you have been kept so isolated and so disconnected from those from the Realm that you love. If your “soul mates” from the Realm came into your life, and you started practicing Creation and Re-Creation through Tantra…..this world would be a different movie! We would change the social structure, extinguish the tyrants, and bring balance, peace and life force back to the earth and let Justice and Karma reign once more. Then we would head off to the cosmic Bahamas for some R&R before going back to the Realm for our next assignment.


+ 168 If you want to free yourself from an abusive life, stop thinking that you are a victim and you will attract less victim experiences. You are winner


+ 124 Try looking at religion from another perspective


+ 178 With the seventh day, God finished all the work that He had done. He thus ceased on the seventh day from all the work that He had been doing. Bereshit 2:2


+ 194 God blessed the seventh day, and He declared it to be holy, for it was on this day that God ceased from all the work that He had been creating so that it would continue to function. Bereshit 2:3


+ 159 A mist rose up from the earth, and it watered the entire surface of the ground. Bereshit 2:6


+ 179 A river flowed out of Eden to water the garden. From there it divided and became four major rivers. Bereshit 2:10


+ 171 God gave the man a commandment, saying, You may definitely eat from every tree of the garden. Bereshit 2:16


+ 157 But from the Tree of Knowledge of good and evil, do not eat, for on the day you eat from it, you will definitely die. Bereshit 2:17


+ 139 God built the rib that he took from the man into a woman, and He brought her to the man. Bereshit 2:22


+ 158 The man said, Now this is bone from my bones and flesh from my flesh. She shall be called Woman (Ishah) because she was taken from man (ish). Bereshit 2:23


+ 178 The serpent was the most cunning of all the wild beasts that God had made. The serpent asked the woman, Did God really say that you may not eat from any of the trees of the garden? Bereshit 3:1


+ 146 The woman replied to the serpent, We may eat from the fruit of the trees of the garden. Bereshit 3:2


+ 156 Really, God knows that on the day you eat from it, your eyes will be opened, and you will be like God, knowing good and evil. Bereshit 3:5


+ 145 They heard God's voice moving about in the garden with the wind of the day. The man and his wife hid themselves from God among the trees of the garden. Bereshit 3:8


+ 153 God asked, Who told you that you are naked? Did you eat from the tree which I commanded you not to eat? Bereshit 3:11


+ 150 The man replied, The woman that you gave to be with me - she gave me what I ate from the tree. Bereshit 3:12


+ 202 To Adam He said, You listened to your wife, and ate from the tree regarding which I specifically gave you orders, saying, Do not eat from it. The ground will therefore be cursed because of you. You will derive food from it with anguish all the days of your life. Bereshit 3:17


+ 174 By the sweat of your brow you will eat bread. Finally you will return to the ground, for it was from the ground that you were taken. You are dust, and to dust you shall return. Bereshit 3:19


+ 189 God said, Man has now become like one of us in knowing good and evil. Now he must be prevented from putting forth his hand and also taking from the Tree of Life. He can eat it and live forever! Bereshit 3:22


+ 144 God banished man from the Garden of Eden, to work the ground from which he was taken. Bereshit 3:23


+ 169 Abel also offered some of the firstborn of his flock, from the fattest ones. God paid heed to Abel and his offering, Bereshit 4:4


+ 151 God said, What have you done? The voice of your brother's blood is screaming to Me from the ground. Bereshit 4:10


+ 173 Now you are cursed from the ground that opened its mouth to take your brother's blood from your hand. Bereshit 4:11


+ 206 Behold, today You have banished me from the face of the earth, and I am to be hidden from Your face. I am to be restless and isolated in the world, and whoever finds me will kill me. Bereshit 4:14


+ 156 Cain went out from before God's presence. He settled in the land of Nod, to the east of Eden. Bereshit 4:16


+ 180 He named him Noah, saying, This one will bring us relief from our work and the anguish of our hands, from the soil that God has cursed. Bereshit 5:29


+ 137 The sons of God saw that the daughters of man were good, and they took themselves wives from whomever they chose. Bereshit 6:2


+ 174 God said, I will obliterate humanity that I have created from the face of the earth - man, livestock, land animals, and birds of the sky. I regret that I created them. Bereshit 6:7


+ 185 And God said to Noah, The end of all flesh has come before Me, for the earth has become full of robbery because of them, and behold I am destroying them from the earth. Bereshit 6:13


+ 171 And I, behold I am bringing the flood, water upon the earth, to destroy all flesh in which there is the spirit of life, from beneath the heavens; all that is upon the earth will perish. Bereshit 6:17


+ 211 And it the Flood blotted out all beings that were upon the face of the earth, from man to animal to creeping thing and to the fowl of the heavens, and they were blotted out from the earth, and only Noah and those with him in the ark survived. Bereshit 7:23


+ 164 And the springs of the deep were closed, and the windows of the heavens, and the rain from the heavens was withheld. Bereshit 8:2


+ 154 And he sent forth the dove from with him, to see whether the waters had abated from upon the surface of the earth. Bereshit 8:8


+ 142 And he waited again another seven days, and he again sent forth the dove from the ark. Bereshit 8:10


+ 171 And the dove returned to him at eventide, and behold it had plucked an olive leaf in its mouth; so Noah knew that the water had abated from upon the earth. Bereshit 8:11


+ 197 And it came to pass in the six hundredth and first year, in the first month, on the first of the month, that the waters dried up from upon the earth, and Noah removed the covering of the ark, and he saw, and behold, the surface of the ground had dried up. Bereshit 8:13


+ 155 Every beast, every creeping thing, and all fowl, everything that moves upon the earth, according to their families they went forth from the ark. Bereshit 8:19


+ 202 And the Lord smelled the pleasant aroma, and the Lord said to Himself, I will no longer curse the earth because of man, for the imagination of man's heart is evil from his youth, and I will no longer smite all living things as I have done. Bereshit 8:21


+ 163 But your blood, of your souls, I will demand an account; from the hand of every beast I will demand it, and from the hand of man, from the hand of each man, his brother, I will demand the soul of man. Bereshit 9:5


+ 169 These three were the sons of Noah, and from these, the entire earth spread out. Bereshit 9:19


+ 183 And Noah awoke from his wine, and he knew what his small son had done to him. Bereshit 9:24


+ 147 From these, the islands of the nations separated in their lands, each one to his language, according to their families, in their nations. Bereshit 10:5


+ 160 From that land emerged Asshur, and he built Nineveh and Rehoboth ir and Calah. Bereshit 10:11


+ 160 And the Pathrusim and the Casluhim, from whom the Philistines emerged, and the Caphtorim. Bereshit 10:14


+ 200 And the border of the Canaanites was from Sidon as you come to Gerar, until Gaza, as you come to Sodom and Gomorrah, and Admah and Zeboiim, until Lesha. Bereshit 10:19


+ 138 And their settlement was from Mesha, as you come to Sephar, the mountain of the east. Bereshit 10:30


+ 208 These are the families of the sons of Noah according to their generations, in their nations, and from these, the nations were separated on the earth after the Flood. Bereshit 10:32


+ 169 And it came to pass when they traveled from the east, that they found a valley in the land of Shinar and settled there. Bereshit 11:2


+ 167 And the Lord said, Lo! they are one people, and they all have one language, and this is what they have commenced to do. Now, will it not be withheld from them, all that they have planned to do? Bereshit 11:6


+ 163 And the Lord scattered them from there upon the face of the entire earth, and they ceased building the city. Bereshit 11:8


+ 182 Therefore, He named it Babel, for there the Lord confused the language of the entire earth, and from there the Lord scattered them upon the face of the entire earth. Bereshit 11:9


+ 199 And Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter in law, the wife of Abram his son, and they went forth with them from Ur of the Chaldees to go to the land of Canaan, and they came as far as Haran and settled there. Bereshit 11:31


+ 161 And the Lord said to Abram, Go forth from your land and from your birthplace and from your father's house, to the land that I will show you. Bereshit 12:1


+ 169 And he moved from there to the mountain, east of Beth el, and he pitched his tent; Beth el was to the west and Ai was to the east, and there he built an altar to the Lord, and he called in the name of the Lord. Bereshit 12:8


+ 161 And Abram came up from Egypt, he and his wife and all that was his, and Lot with him, to the south. Bereshit 13:1


+ 160 And he went on his journeys, from the south and until Beth el, until the place where his tent had been previously, between Beth el and between Ai. Bereshit 13:3


+ 175 Is not all the land before you? Please part from me; if you go left, I will go right, and if you go right, I will go left. Bereshit 13:9


+ 168 And Lot chose for himself the entire plain of the Jordan, and Lot traveled from the east, and they parted from one another. Bereshit 13:11


+ 190 And the Lord said to Abram after Lot had parted from him, Please raise your eyes and see, from the place where you are, northward and southward and eastward and westward. Bereshit 13:14


+ 249 And the king of Sodom came out toward him, after his return from smiting Chedorlaomer and the kings who were with him, to the valley of Shaveh, which is the valley of the king. Bereshit 14:17


+ 152 And blessed be the Most High God, Who has delivered your adversaries into your hand, and he gave him a tithe from all. Bereshit 14:20


+ 152 Neither from a thread to a shoe strap, nor will I take from whatever is yours, that you should not say, I have made Abram wealthy. Bereshit 14:23


+ 161 And behold, the word of the Lord came to him, saying, This one will not inherit you, but the one who will spring from your innards-he will inherit you. Bereshit 15:4


+ 150 And He said to him, I am the Lord, Who brought you forth from Ur of the Chaldees, to give you this land to inherit it. Bereshit 15:7


+ 165 On that day, the Lord formed a covenant with Abram, saying, To your seed I have given this land, from the river of Egypt until the great river, the Euphrates river. Bereshit 15:18


+ 186 And Sarai said to Abram, Behold now, the Lord has restrained me from bearing; please come to my handmaid; perhaps I will be built up from her. And Abram hearkened to Sarai's voice. Bereshit 16:2


+ 169 And Abram said to Sarai, Here is your handmaid in your hand; do to her that which is proper in your eyes. And Sarai afflicted her, and she fled from before her. Bereshit 16:6


+ 162 And he said, Hagar, Sarai's servant, where are you coming from, and where are you going to? And she said, From before Sarai my mistress, I am fleeing. Bereshit 16:8


+ 154 And I will make you exceedingly fruitful, and I will make you into nations, and kings will emerge from you. Bereshit 17:6


+ 187 And at the age of eight days, every male shall be circumcised to you throughout your generations, one that is born in the house, or one that is purchased with money, from any foreigner, who is not of your seed. Bereshit 17:12


+ 184 And an uncircumcised male, who will not circumcise the flesh of his foreskin-that soul will be cut off from its people; he has broken My covenant. Bereshit 17:14


+ 148 And I will bless her, and I will give you a son from her, and I will bless her, and she will become a mother of nations; kings of nations will be from her. Bereshit 17:16


+ 164 And He finished speaking with him, and God went up from above Abraham. Bereshit 17:22


+ 177 And all the people of his household, those born in his house and those bought with money from foreigners, were circumcised with him. Bereshit 17:27


+ 172 And he lifted his eyes and saw, and behold, three men were standing beside him, and he saw and he ran toward them from the entrance of the tent, and he prostrated himself to the ground. Bereshit 18:2


+ 190 And he said, My lords, if only I have found favor in your eyes, please do not pass on from beside your servant. Bereshit 18:3


+ 165 And he said, I will surely return to you at this time next year, and behold, your wife Sarah will have a son. And Sarah heard from the entrance of the tent, and it was behind him. Bereshit 18:10


+ 170 Is anything hidden from the Lord? At the appointed time, I will return to you, at this time next year and Sarah will have a son. Bereshit 18:14


+ 155 And the men arose from there, and they looked upon Sodom, and Abraham went with them to escort them, Bereshit 18:16


+ 160 And the Lord said, Shall I conceal from Abraham what I am doing? Bereshit 18:17


+ 146 And the men turned from there and went to Sodom, and Abraham was still standing before the Lord. Bereshit 18:22


+ 147 Far be it from You to do a thing such as this, to put to death the righteous with the wicked so that the righteous should be like the wicked. Far be it from You! Will the Judge of the entire earth not perform justice? Bereshit 18:25


+ 147 When they had not yet retired, and the people of the city, the people of Sodom, surrounded the house, both young and old, the entire populace from every end of the city. Bereshit 19:4


+ 178 So Lot went forth and spoke to his sons-in-law, the suitors of his daughters, and he said, Arise, go forth from this place, for the Lord is destroying the city, but he seemed like a comedian in the eyes of his sons-in-law. Bereshit 19:14


+ 154 And the Lord caused to rain down upon Sodom and Gomorrah brimstone and fire, from the Lord, from heaven. Bereshit 19:24


+ 149 And his wife looked from behind him, and she became a pillar of salt. Bereshit 19:26


+ 155 And Lot went up from Zoar, and he dwelt in the mountain, and his two daughters were with him, for he was afraid to dwell in Zoar; so he dwelt in a cave, he and his two daughters. Bereshit 19:30


+ 163 Come, let us give our father wine to drink, and let us lie with him, and let us bring to life seed from our father. Bereshit 19:32


+ 178 And it came to pass on the morrow, that the elder said to the younger, Behold, last night I lay with my father. Let us give him wine to drink tonight too, and come, lie with him, and let us bring to life seed from our father. Bereshit 19:34


+ 149 And Lot's two daughters conceived from their father. Bereshit 19:36


+ 142 And Abraham traveled from there to the land of the south, and he dwelt between Kadesh and between Shur, and he sojourned in Gerar. Bereshit 20:1


+ 161 And God said to him in a dream, I too know that you did this with the innocence of your heart, and I too have withheld you from sinning to Me; therefore, I did not let you touch her. Bereshit 20:6


+ 166 And it came to pass, when God caused me to wander from my father's house, that I said to her: This is your kindness, which you shall do with me: whither we come, say about me, He is my brother. Bereshit 20:13


+ 156 And the water was depleted from the leather pouch, and she cast the child under one of the bushes. Bereshit 21:15


+ 187 And she went and sat down from afar, at about the distance of two bowshots, for she said, Let me not see the child's death. And she sat from afar, and she raised her voice and wept. Bereshit 21:16


+ 179 And God heard the lad's voice, and an angel of God called to Hagar from heaven, and said to her, What is troubling you, Hagar? Fear not, for God has heard the lad's voice in the place where he is. Bereshit 21:17


+ 149 And he dwelt in the desert of Paran, and his mother took for him a wife from the land of Egypt. Bereshit 21:21


+ 175 And he said, For these seven ewe lambs you shall take from my hand, in order that it be to me for a witness that I dug this well. Bereshit 21:30


+ 156 On the third day, Abraham lifted up his eyes and saw the place from afar. Bereshit 22:4


+ 166 And an angel of God called to him from heaven and said, Abraham! Abraham! And he said, Here I am. Bereshit 22:11


+ 161 And he said, Do not stretch forth your hand to the lad, nor do the slightest thing to him, for now I know that you are a God fearing man, and you did not withhold your son, your only one, from Me. Bereshit 22:12


+ 154 And an angel of the Lord called to Abraham a second time from heaven. Bereshit 22:15


+ 150 And Abraham arose from before his dead, and he spoke to the sons of Heth, saying, Bereshit 23:3


+ 147 I am a stranger and an inhabitant with you. Give me burial property with you, so that I may bury my dead from before me. Bereshit 23:4


+ 205 Listen to us, my lord; you are a prince of God in our midst; in the choicest of our graves bury your dead. None of us will withhold his grave from you to bury your dead. Bereshit 23:6


+ 164 And he spoke with them, saying, If it is your will that I bury my dead from before me, listen to me and entreat for me to Ephron the son of Zohar. Bereshit 23:8


+ 183 And he spoke to Ephron in the hearing of the people of the land, saying, But, if only you would listen to me. I am giving the money for the field; take it from me, and I will bury my dead there. Bereshit 23:13


+ 170 And the field and the cave within it were established to Abraham as burial property, purchased from the sons of Heth. Bereshit 23:20


+ 164 And I will adjure you by the Lord, the God of the heaven and the God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, in whose midst I dwell. Bereshit 24:3


+ 161 And the servant said to him, Perhaps the woman will not wish to go after me to this land. Shall I return your son to the land from which you came? Bereshit 24:5


+ 201 The Lord, God of the heavens, Who took me from my father's house and from the land of my birth, and Who spoke about me, and Who swore to me, saying, To your seed will I give this land He will send His angel before you, and you shall take a wife for my son from there. Bereshit 24:7


+ 155 And the servant ran toward her, and he said, Please let me sip a little water from your pitcher. Bereshit 24:17


+ 184 And he said, Blessed is the Lord, the God of my master, Abraham, Who has not forsaken His loving kindness and His truth from my master. As for me, the Lord led me on the road to the house of my master's kinsmen. Bereshit 24:27


+ 182 And my master adjured me, saying, You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell. Bereshit 24:37


+ 172 And he said to me, The Lord, before Whom I walked, will send His angel with you and make your way prosper, and you shall take a wife for my son from my family and from my father's house. Bereshit 24:40


+ 158 You will then be absolved from my oath, when you come to my family, and if they do not give her to you, you will be absolved from my oath. Bereshit 24:41


+ 174 Behold, I am standing by the water fountain. When a maiden comes out to draw water, I will say to her, Please, give me a little water to drink from your pitcher. Bereshit 24:43


+ 155 And she hastened and lowered her pitcher from upon her, and she said, Drink, and I will also water your camels. So I drank, and she also watered the camels. Bereshit 24:46


+ 159 And Laban and Bethuel answered and said, The matter has emanated from the Lord. We cannot speak to you either bad or good. Bereshit 24:50


+ 149 Now Isaac was on his way, coming from Be'er Lachai Ro'i, and he dwelt in the land of the south. Bereshit 24:62


+ 168 And Rebecca lifted her eyes, and saw Isaac, and she let herself down from the camel. Bereshit 24:64


+ 182 And to the sons of Abraham's concubines, Abraham gave gifts, and he sent them away from his son Isaac while he Abraham was still alive, eastward to the land of the East. Bereshit 25:6


+ 150 The field that Abraham had bought from the sons of Heth there Abraham and his wife Sarah were buried. Bereshit 25:10


+ 159 And they dwelt from Havilah to Shur, which borders on Egypt, going towards Asshur; before all his brothers he dwelt. Bereshit 25:18


+ 152 And the Lord said to her, Two nations are in your womb, and two kingdoms will separate from your innards, and one kingdom will become mightier than the other kingdom, and the elder will serve the younger. Bereshit 25:23


+ 183 Now Jacob cooked a pottage, and Esau came from the field, and he was faint. Bereshit 25:29


+ 181 And there was a famine in the land, aside from the first famine that had been in the days of Abraham, and Isaac went to Abimelech the king of the Philistines, to Gerar. Bereshit 26:1


+ 177 And Abimelech said to Isaac, Go away from us, for you have become much stronger than we. Bereshit 26:16


+ 157 And Isaac went away from there, and he encamped in the valley of Gerar and dwelt there. Bereshit 26:17


+ 151 And he moved away from there, and he dug another well, and they did not quarrel over it; so he named it Rehoboth, and he said, For now the Lord has made room for us, and we will be fruitful in the land. Bereshit 26:22


+ 137 And he went up from there to Beer sheba. Bereshit 26:23


+ 130 And Abimelech went to him from Gerar, and a group of his companions and Pichol, his general. Bereshit 26:26


+ 170 And Isaac said to them, Why have you come to me, since you hate me, and you sent me away from you? Bereshit 26:27


+ 181 And they arose early in the morning, and they swore one to the other, and Isaac escorted them, and they went away from him in peace. Bereshit 26:31


+ 153 Go now to the flock, and take for me from there two choice kids, and I will make them tasty foods for your father, as he likes. Bereshit 27:9


+ 183 And it came to pass, when Isaac had finished blessing Jacob, and it came to pass Jacob had just left his father Isaac's presence, that his brother Esau came from his hunt. Bereshit 27:30


+ 178 And his father Isaac answered and said to him, Behold, your dwelling place shall be the fat places of the earth and of the dew of the heaven from above. Bereshit 27:39


+ 152 Until your brother's rage subsides from you, and he forgets what you did to him, and I will send and bring you from there. Why should I be bereft of both of you on one day? Bereshit 27:45


+ 196 And Rebecca said to Isaac, I am disgusted with my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth like these, from the daughters of the land, of what use is life to me? Bereshit 27:46


+ 171 Arise, go to Padan aram, to the house of Bethuel, your mother's father, and take yourself from there a wife of the daughters of Laban, your mother's brother. Bereshit 28:2


+ 214 And Esau saw that Isaac had blessed Jacob and sent him away to Padan aram, to take himself a wife from there, and that when he blessed him, he commanded him, saying, You shall not take a wife of the daughters of Canaan. Bereshit 28:6


+ 173 And Jacob awakened from his sleep, and he said, Indeed, the Lord is in this place, and I did not know it. Bereshit 28:16


+ 176 And he looked, and behold! a well in the field, and behold! three flocks of sheep lying beside it, because from that well they would water the flocks, and a huge rock was upon the mouth of the well. Bereshit 29:02


+ 160 And Jacob said to them, My brothers, where are you from? And they said, We are from Haran. 29:4


+ 175 And Jacob became angry with Rachel, and he said, Am I instead of God, Who has withheld from you the fruit of the womb? Bereshit 30:2


+ 145 So she said, Here is my maidservant Bilhah; come to her, and she will bear children on my knees, so that I, too, will be built up from her. Bereshit 30:3


+ 190 When Jacob came from the field in the evening, and Leah came forth toward him, and she said, You shall come to me, because I have hired you with my son's dudaim, and he slept with her on that night. Bereshit 30:16


+ 194 I will pass throughout all your flocks today, removing from there every speckled and spotted kid, and every brown lamb among the sheep, and every spotted and speckled one from among the goats, and this shall be my wages. Bereshit 30:32


+ 201 And he removed on that day the ringed and the spotted male goats and all the speckled and spotted female goats, whichever had white on it, and all the brown from among the sheep, and he gave them into the hands of his sons. Bereshit 30:35


+ 181 And he heard the words of Laban's sons, saying, Jacob has taken all that belonged to our father, and from what belonged to our father, he has amassed this entire fortune. Bereshit 31:1


+ 188 I am the God of Beth el, where you anointed a monument, where you pronounced to Me a vow. Now, arise, go forth from this land and return to the land of your birth. Bereshit 31:13


+ 163 But all the wealth that God separated from our father is ours and our children's. So now, all that God said to you, do. Bereshit 31:16


+ 183 And Jacob concealed from Laban the Aramean by not telling him that he was fleeing. Bereshit 31:20


+ 192 And Laban said to Jacob, What have you done, that you concealed from me, and led away my daughters like prisoners of war? Bereshit 31:26


+ 190 Why have you fled secretly, and concealed from me, and not told me? I would have sent you away with joy and with songs, and with drum and with harp. Bereshit 31:27


+ 167 And Jacob replied, and he said to Laban, Because I was afraid, because I said, Lest you steal your daughters from me. Bereshit 31:31


+ 183 I have not brought home to you anything torn by other animals; I would suffer its loss; from my hand you would demand it, what was stolen by day and what was stolen at night. Bereshit 31:39


+ 156 I was in the field by day when the heat consumed me, and the frost at night, and my sleep wandered from my eyes. Bereshit 31:40


+ 121 And Mizpah, because he said, May the Lord look between me and you when we are hidden from each other. Bereshit 31:49


+ 164 I have become small from all the kindnesses and from all the truth that You have rendered Your servant, for with my staff I crossed this Jordan, and now I have become two camps. Bereshit 32:11


+ 126 Now deliver me from the hand of my brother, from the hand of Esau, for I am afraid of him, lest he come and strike me, and strike a mother with children. Bereshit 32:12


+ 147 So he lodged there on that night, and he took from what came into his hand a gift for his brother Esau: Bereshit 32:14


+ 181 Thereupon Jacob said, Please no! If indeed I have found favor in your eyes, then you shall take my gift from my hand, because I have seen your face, which is like seeing the face of an angel, and you have accepted me. Bereshit 33:10


+ 158 And Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Padan aram, and he encamped before the city. Bereshit 33:18


+ 132 And he bought the part of the field where he had pitched his tent from the sons of Hamor, the father of Shechem, for a hundred kesitas. Bereshit 33:19


+ 175 And Jacob's sons had come from the field when they heard, and the men were grieved, and they burned fiercely, because he had committed a scandalous act in Israel, to lie with a daughter of Jacob, and such ought not to be done. Bereshit 34:7


+ 134 And God said to Jacob, Arise and go up to Beth el and abide there, and make there an altar to the God Who appeared to you when you fled from your brother Esau. Bereshit 35:1


+ 135 He built there an altar, and he called the place El Beth el, for there God had been revealed to him when he fled from before his brother Esau. Bereshit 35:7


+ 168 And God appeared again to Jacob when he came from Padan aram, and He blessed him. Bereshit 35:9


+ 155 And God said to him, I am the Almighty God; be fruitful and multiply; a nation and a multitude of nations shall come into existence from you, and kings shall come forth from your loins. Bereshit 35:11


+ 135 And God went up from him in the place where He had spoken with him. Bereshit 35:13


+ 125 And they journeyed from Beth el, and there was still some distance to come to Ephrath, and Rachel gave birth, and her labor was difficult. Bereshit 35:16


+ 130 Esau took his wives from the daughters of Canaan: Adah, daughter of Elon the Hittite; and Oholibamah, daughter of Anah, daughter of Zibeon the Hivvite; Bereshit 36:2


+ 150 So he said to him, Go now and see to your brothers' welfare and the welfare of the flocks, and bring me back word. So he sent him from the valley of Hebron, and he came to Shechem. Bereshit 37:14


+ 147 And the man said, They have traveled away from here, for I overheard them say, Let us go to Dothan. So Joseph went after his brothers, and he found them in Dothan. Bereshit 37:17


+ 151 And they saw him from afar, and when he had not yet drawn near to them, they plotted against him to put him to death. Bereshit 37:18


+ 138 But Reuben heard, and he saved him from their hands, and he said, Let us not deal him a deadly blow. Bereshit 37:21


+ 149 And Reuben said to them, Do not shed blood! Cast him into this pit, which is in the desert, but do not lay a hand upon him, in order to save him from their hands, to return him to his father. Bereshit 37:22


+ 164 And they sat down to eat a meal, and they lifted their eyes and saw, and behold, a caravan of Ishmaelites was coming from Gilead, and their camels were carrying spices, balm, and lotus, going to take it down to Egypt. Bereshit 37:25


+ 161 Then Midianite men, merchants, passed by, and they pulled and lifted Joseph from the pit, and they sold Joseph to the Ishmaelites for twenty silver pieces, and they brought Joseph to Egypt. Bereshit 37:28


+ 153 And he said, I will send a kid from the herd, and she said, Only if you give me a pledge until you send it. Bereshit 38:17


+ 144 And Judah sent the kid by the hand of his Adullamite friend to take the pledge from the woman's hand, but he did not find her. Bereshit 38:20


+ 177 Now it came about after nearly three months, that it was told to Judah, saying, Your daughter in law Tamar has played the harlot, and behold, she is pregnant from harlotry. So Judah said, Bring her out, and let her be burned. Bereshit 38:24


+ 159 She was taken out, and she sent to her father in law, saying, From the man to whom these belong I am pregnant, and she said, Please recognize whose signet ring, cloak, and staff are these? Bereshit 38:25


+ 167 Then Judah recognized them, and he said, She is right, it is from me, because I did not give her to my son Shelah. But he no longer continued to be intimate with her. Bereshit 38:26


+ 137 Now Joseph had been brought down to Egypt, and Potiphar, Pharaoh's chamberlain, chief of the slaughterers, an Egyptian man, purchased him from the Ishmaelites who had brought him down there. Bereshit 39:1


+ 150 In this house, there is no one greater than I, and he has not withheld anything from me except you, insofar as you are his wife. Now how can I commit this great evil, and sin against God? Bereshit 39:9


+ 147 For I was stolen from the land of the Hebrews, and here too, I have done nothing, for which they have put me into the dungeon. Bereshit 40:15


+ 147 And in the topmost basket were all kinds of Pharaoh's food, the work of a baker, and the birds were eating them from the basket atop my head. Bereshit 40:17


+ 156 In another three days, Pharaoh will remove your head from you and hang you on a gallows, and the birds will eat your flesh off you. Bereshit 40:19


+ 147 And behold, from the Nile were coming up seven cows, of handsome appearance and robust flesh, and they pastured in the marshland. Bereshit 41:2


+ 151 And behold, seven other cows were coming up after them from the Nile, of ugly appearance and lean of flesh, and they stood beside the cows which were on the Nile bank. Bereshit 41:3


+ 129 So Pharaoh sent and called Joseph, and they rushed him from the dungeon, and he shaved and changed his clothes, and he then came to Pharaoh. Bereshit 41:14


+ 144 And behold, seven cows of robust flesh and handsome form were ascending from the Nile, and they pastured in the marshland. Bereshit 41:18


+ 144 And concerning the repetition of the dream to Pharaoh twice that is because the matter is ready to emanate from God, and God is hastening to execute it. Bereshit 41:32


+ 157 And Pharaoh removed his ring from his hand and placed it on Joseph's hand, and he attired him with raiment of fine linen, and he placed the golden chain around his neck. Bereshit 41:42


+ 146 And Joseph was thirty years old when he stood before Pharaoh the king of Egypt, and Joseph went out from before Pharaoh and passed through the entire land of Egypt. Bereshit 41:46


+ 141 And he said, Behold, I have heard that there is grain being sold in Egypt. Go down there and buy us some from there, so that we will live and not die. Bereshit 42:2


+ 121 So Joseph's ten brothers went down to buy grain from Egypt. Bereshit 42:3


+ 141 And Joseph saw his brothers, and he recognized them, but he made himself a stranger to them, and he spoke to them harshly, and he said to them, "Where do you come from?" And they said, "From the land of Canaan to purchase food." Bereshit 42:7


+ 130 And he turned away from them and wept, then returned to them and spoke to them; and he took Simeon from among them and imprisoned him before their eyes. Bereshit 42:24


+ 134 And they loaded their grain upon their donkeys, and they went away from there. Bereshit 42:26


+ 128 And it came to pass, when they finished eating the grain that they had brought from Egypt, that their father said to them, "Go back and buy us a little food." Bereshit 43:2


+ 122 I will guarantee him; from my hand you can demand him. If I do not bring him to you and stand him up before you, I will have sinned against you forever. Bereshit 43:9


+ 136 And he had portions brought to them from before him, and Benjamin's portion was five times as large as the portions of any of them, and they drank and became intoxicated with him. Bereshit 43:34


+ 126 Is not this the one my master drinks from? Why, he even divines with it! You have done evil by the way you have acted.' " Bereshit 44:5


+ 139 And they said to him, Why should my master say such words as these? Far be it from your servants to do a thing like this! Bereshit 44:7


+ 142 Behold, the money we found in the mouth of our sacks we returned to you from the land of Canaan; so how could we steal from your master's house silver or gold? Bereshit 44:8


+ 132 But he said, Far be it from me to do this! The man in whose possession the goblet was found he shall be my slave, but as for you go up in peace to your father. Bereshit 44:17


+ 132 The one went away from me, and I said, "He has surely been torn to pieces, and I have not seen him since." Bereshit 44:28


+ 151 Now if you take this one too away from me, and misfortune befalls him, you will bring down my hoary head in misery to the grave.' Bereshit 44:29


+ 129 For your servant assumed responsibility for the boy from my father, saying, 'If I do not bring him to you, I will have sinned against my father forever.' Bereshit 44:32


+ 167 Now Joseph could not bear all those standing beside him, and he called out, "Take everyone away from me!" So no one stood with him when Joseph made himself known to his brothers. Bereshit 45:1


+ 150 And Joseph have been commanded to tell them, Do this: take yourselves wagons from the land of Egypt for your young children and for your wives, and you shall carry your father and come. Bereshit 45:19


+ 137 So they went up from Egypt, and they came to the land of Canaan, to their father, Jacob. Bereshit 45:25


+ 177 And Jacob arose from Beer sheba, and the sons of Israel carried their father Jacob and their young children and their wives, in the wagons Pharaoh had sent to carry him. Bereshit 46:5


+ 159 All the souls coming to Egypt with Jacob, those descended from him, excluding the wives of Jacob's sons, all the souls were sixty six. Bereshit 46:26


+ 163 You shall say, Your servants have been owners of livestock from our youth until now, both we and our ancestors, so that you may dwell in the land of Goshen, because all shepherds are abhorrent to the Egyptians. Bereshit 46:34


+ 135 Joseph came and told Pharaoh, and he said, "My father and my brothers and their flocks and their cattle and all that is theirs, have come from the land of Canaan, and behold, they are in the land of Goshen." Bereshit 47:1


+ 127 And from among his brothers he took five men, and he presented them before Pharaoh. Bereshit 47:2


+ 146 Now the money was depleted from the land of Egypt and from the land of Canaan, and all the Egyptians came to Joseph, saying, "Give us food; why should we die in your presence, since the money has been used up?" Bereshit 47:15


+ 164 That year ended, and they came to him in the second year, and they said to him, We will not hide from my lord, for insofar as the money and the property in animals have been forfeited to my lord, nothing remains before my lord, except our bodies and our farmland. Bereshit 47:18


+ 103 And he transferred the populace to the cities, from one end of the boundary of Egypt to its other end. Bereshit 47:21


+ 133 Only the farmland of the priests he did not buy, for the priests had an allotment from Pharaoh, and they ate their allotment that Pharaoh had given them; therefore, they did not sell their farmland. Bereshit 47:22


+ 144 As for me, when I came from Padan, Rachel died to me in the land of Canaan on the way, when there was still a stretch of land to come to Ephrath, and I buried her there on the way to Ephrath, which is Bethlehem." Bereshit 48:7


+ 148 And Joseph took them out from upon his Jacob's knees, and he prostrated himself to the ground. Bereshit 48:12


+ 146 And Joseph took them both, Ephraim at his right, from Israel's left, and Manasseh at his left, from Israel's right, and he brought them near to him. Bereshit 48:13


+ 188 May the angel who redeemed me from all harm bless the youths, and may they be called by my name and the name of my fathers, Abraham and Isaac, and may they multiply abundantly like fish, in the midst of the land. Bereshit 48:16


+ 156 And Joseph saw that his father was placing his right hand on Ephraim's head, and it displeased him. So he held up his father's hand to remove it from upon Ephraim's head to place it on Manasseh's head. Bereshit 48:17


+ 124 And I have given you one portion over your brothers, which I took from the hand of the Amorite with my sword and with my bow. Bereshit 48:22


+ 145 A cub and a grown lion is Judah. From the prey, my son, you withdrew. He crouched, rested like a lion, and like a lion, who will rouse him? Bereshit 49:9


+ 164 The scepter shall not depart from Judah, nor the student of the law from between his feet, until Shiloh comes, and to him will be a gathering of peoples. Bereshit 49:10


+ 104 He is red eyed from wine and white toothed from milk. Bereshit 49:12


+ 107 As for Gad, a troop will troop forth from him, and it will troop back in its tracks. Bereshit 49:19


+ 116 From Asher will come rich food, and he will yield regal delicacies. Bereshit 49:20


+ 157 But his bow was strongly established, and his arms were gilded from the hands of the Mighty One of Jacob; from there he sustained the rock of Israel, Bereshit 49:24


+ 157 From the God of your father, and He will help you, and with the Almighty, and He will bless you with the blessings of the heavens above, the blessings of the deep, lying below, the blessings of father and mother. Bereshit 49:25


+ 172 The blessings of your father surpassed the blessings of my parents, the ends of the everlasting hills. May they come to Joseph's head and to the crown of the head of the one who was separated from his brothers. Bereshit 49:26


+ 177 in the cave that is in the field of Machpelah, which is before Mamre in the land of Canaan, which field Abraham bought from Ephron the Hittite for burial property. Bereshit 49:30


+ 129 The purchase of the field and the cave therein was from the sons of Heth. Bereshit 49:32


+ 158 And his sons carried him to the land of Canaan, and they buried him in the cave of the field of Machpelah, which field Abraham had bought for burial property from Ephron the Hittite before Mamre. Bereshit 50:13


+ 184 Now all those descended from Jacob were seventy souls, and Joseph, who was in Egypt. Shemot 1:5


+ 164 Get ready, let us deal shrewdly with them, lest they increase, and a war befall us, and they join our enemies and depart from the land. Shemot 1:10


+ 130 His sister stood from afar, to know what would be done to him. Shemot 2:4


+ 142 His sister said to Pharaoh's daughter, Shall I go and call for you a wet nurse from the Hebrew women, so that she shall nurse the child for you? Shemot 2:7


+ 147 The child grew up, and she brought him to Pharaoh's daughter, and he became like her son. She named him Moses, and she said, For I drew him from the water. Shemot 2:10


+ 161 Pharaoh heard of this incident, and he sought to slay Moses; so Moses fled from before Pharaoh. He stayed in the land of Midian, and he sat down by a well. Shemot 2:15


+ 141 They replied, An Egyptian man rescued us from the hands of the shepherds, and he also drew water for us and watered the flocks. Shemot 2:19


+ 172 Now it came to pass in those many days that the king of Egypt died, and the children of Israel sighed from the labor, and they cried out, and their cry ascended to God from the labor. Shemot 2:23


+ 123 An angel of the Lord appeared to him in a flame of fire from within the thorn bush, and behold, the thorn bush was burning with fire, but the thorn bush was not being consumed. Shemot 3:2


+ 122 The Lord saw that he had turned to see, and God called to him from within the thorn bush, and He said, Moses, Moses! And he said, Here I am! Shemot 3:4


+ 146 I have descended to rescue them from the hands of the Egyptians and to bring them up from that land, to a good and spacious land, to a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivvites, and the Jebusites. Shemot 3:8


+ 129 Each woman shall borrow from her neighbor and from the dweller in her house silver and gold objects and garments, and you shall put them on your sons and on your daughters, and you shall empty out Egypt. Shemot 3:22


+ 94 And He said, Cast it to the ground, and he cast it to the ground, and it became a serpent, and Moses fled from before it. Shemot 4:3


+ 127 And it will come to pass, if they do not believe either of these two signs, and they do not heed your voice, you shall take of the water of the Nile and spill it upon the dry land, and the water that you take from the Nile will become blood on the dry land." Shemot 4:9


+ 125 Moses said to the Lord, I beseech You, O Lord. I am not a man of words, neither from yesterday nor from the day before yesterday, nor from the time You have spoken to Your servant, for I am heavy of mouth and heavy of tongue. Shemot 4:10


+ 147 But the king of Egypt said to them, Why, Moses and Aaron, do you disturb the people from their work? Go to your own labors. Shemot 5:4


+ 132 And Pharaoh said, Behold, now the people of the land are many, and you are stopping them from their labors. Shemot 5:5


+ 149 You go take for yourselves stubble from wherever you find it, because nothing will be reduced from your work. Shemot 5:11


+ 118 They met Moses and Aaron standing before them when they came out from Pharaoh's presence. Shemot 5:20


+ 138 Therefore, say to the children of Israel, I am the Lord, and I will take you out from under the burdens of the Egyptians, and I will save you from their labor, and I will redeem you with an outstretched arm and with great judgments. Shemot 6:6


+ 125 And I will take you to Me as a people, and I will be a God to you, and you will know that I am the Lord your God, Who has brought you out from under the burdens of the Egyptians. Shemot 6:7


+ 129 And the fish that are in the Nile will die, and the Nile will become putrid, and the Egyptians will weary in their efforts to drink water from the Nile. Shemot 7:18


+ 122 And the fish that were in the Nile died, and the Nile became putrid; the Egyptians could not drink water from the Nile, and there was blood throughout the entire land of Egypt. Shemot 7:21


+ 129 All the Egyptians dug around the Nile for water to drink because they could not drink from the water of the Nile. Shemot 7:24


+ 163 Thereupon, Pharaoh summoned Moses and Aaron, and said, Entreat the Lord that He remove the frogs from me and from my people, and I will let out the people of Israel so that they may sacrifice to the Lord. Shemot 8:4


+ 149 And Moses said to Pharaoh, Boast of your superiority over me. For when shall I entreat for you, for your servants, and for your people, to destroy the frogs from you and from your houses, that they should remain only in the Nile? Shemot 8:5


+ 134 And the frogs will depart from you and from your houses and from your servants and from your people; only in the Nile will they remain. Shemot 8:7


+ 133 And Moses and Aaron went away from Pharaoh, and Moses cried out to the Lord concerning the frogs that He had brought upon Pharaoh. Shemot 8:8


+ 115 And the Lord did according to Moses' word, and the frogs died from the houses, from the courtyards, and from the fields. Shemot 8:9


+ 173 Moses said, Behold, I am going away from you, and I will entreat the Lord, and the mixture of noxious creatures will depart from Pharaoh, from his servants, and from his people tomorrow. Only let Pharaoh not tease anymore, by not letting the people go to sacrifice to the Lord. Shemot 8:25


+ 131 So Moses went away from Pharaoh and entreated the Lord. Shemot 8:26


+ 145 And the Lord did according to Moses' word, and He removed the mixture of noxious creatures from Pharaoh, from his servants, and from his people; not one was left. Shemot 8:27


+ 151 For if now I had stretched forth My hand, and I had smitten you and your people with pestilence, you would have been annihilated from the earth. Shemot 9:15


+ 130 Behold, I am going to rain down at this time tomorrow a very heavy hail, the likes of which has never been in Egypt from the day of its being founded until now. Shemot 9:18


+ 136 Moses went away from Pharaoh, out of the city, and he spread out his hands to the Lord, and the thunder and the hail ceased, and rain did not come down to earth. Shemot 9:33


+ 138 And they will obscure the view of the earth, and no one will be able to see the earth, and they will eat the surviving remnant, which remains for you from the hail, and they will eat all your trees that grow out of the field. Shemot 10:5


+ 117 Not so; let the men go now and worship the Lord, for that is what you request. And he chased them out from before Pharaoh. Shemot 10:11


+ 115 But now, forgive now my sin only this time and entreat the Lord your God, and let Him remove from me just this death. Shemot 10:17


+ 126 They did not see each other, and no one rose from his place for three days, but for all the children of Israel there was light in their dwellings. Shemot 10:23


+ 143 And also our cattle will go with us; not a single hoof will remain, for we will take from it to worship the Lord our God, and we do not know how much we will worship the Lord until we arrive there. Shemot 10:26


+ 130 Pharaoh said to him, Go away from me! Beware! You shall no longer see my face, for on the day that you see my face, you shall die! Shemot 10:28


+ 155 The Lord said to Moses, I will bring one more plague upon Pharaoh and upon Egypt; afterwards he will let you go from here. When he lets you out, he will completely drive you out of here. Shemot 11:1


+ 117 Please, speak into the ears of the people, and let them borrow, each man from his friend and each woman from her friend, silver vessels and golden vessels. Shemot 11:2


+ 118 And every firstborn in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the slave woman who is behind the millstones, and every firstborn animal. Shemot 11:5


+ 139 And all these servants of yours will come down to me and prostrate themselves to me, saying, Go out, you and all the people who are at your feet, and afterwards I will go out. Then he exited from Pharaoh with burning anger. Shemot 11:8


+ 115 You shall have a perfect male lamb in its first year; you may take it either from the sheep or from the goats. Shemot 12:5


+ 134 For seven days you shall eat unleavened cakes, but on the preceding day you shall clear away all leaven from your houses, for whoever eats leaven from the first day until the seventh day that soul shall be cut off from Israel. Shemot 12:15


+ 136 For seven days, leavening shall not be found in your houses, for whoever eats leavening that soul shall be cut off from the community of Israel, both among the strangers and the native born of the land. Shemot 12:19


+ 130 And you shall take a bunch of hyssop and immerse it in the blood that is in the basin, and you shall extend to the lintel and to the two doorposts the blood that is in the basin, and you shall not go out, any man from the entrance of his house until morning. Shemot 12:22


+ 120 It came to pass at midnight, and the Lord smote every firstborn in the land of Egypt, from the firstborn of Pharaoh who sits on his throne to the firstborn of the captive who is in the dungeon, and every firstborn animal. Shemot 12:29


+ 141 So he called for Moses and Aaron at night, and he said, Get up and get out from among my people, both you, as well as the children of Israel, and go, worship the Lord as you have spoken. Shemot 12:31


+ 147 And the children of Israel did according to Moses' order, and they borrowed from the Egyptians silver objects, golden objects, and garments. Shemot 12:35


+ 133 The children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot, the men, besides the young children. Shemot 12:37


+ 128 And you shall keep this statute at its appointed time, from year to year. Shemot 13:10


+ 155 Moses took Joseph's bones with him, for he had adjured the sons of Israel, saying, God will surely remember you, and you shall bring up my bones from here with you. Shemot 13:19


+ 103 They traveled from Succoth, and they encamped in Etham, at the edge of the desert. Shemot 13:20


+ 111 He did not move away the pillar of cloud by day or the pillar of fire at night from before the people. Shemot 13:22


+ 145 It was reported to Pharaoh that the people had fled; and Pharaoh and his servants had a change of heart toward the people, and they said, What is this that we have done, that we have released Israel from serving us? Shemot 14:5


+ 125 Then the angel of God, who had been going in front of the Israelite camp, moved and went behind them, and the pillar of cloud moved away from in front of them and stood behind them. Shemot 14:19


+ 107 Then the children of Israel came into the midst of the sea on dry land, and the waters were to them as a wall from their right and from their left. Shemot 14:22


+ 138 And He removed the wheels of their chariots, and He led them with heaviness, and the Egyptians said, Let me run away from the Israelites because the Lord is fighting for them against the Egyptians. Shemot 14:25


+ 110 But the children of Israel went on dry land in the midst of the sea, and the water was to them like a wall from their right and from their left. Shemot 14:29


+ 132 On that day the Lord saved Israel from the hands of the Egyptians, and Israel saw the Egyptians dying on the seashore. Shemot 14:30


+ 130 Because the enemy said, I will pursue, I will overtake, I will share the booty; my desire will be filled from them; I will draw my sword, my hand will impoverish them. Shemot 15:9


+ 117 Moses led Israel away from the Red Sea, and they went out into the desert of Shur; they walked for three days in the desert but did not find water. Shemot 15:22


+ 117 They came to Marah, but they could not drink water from Marah because it was bitter; therefore, it was named Marah. Shemot 15:23


+ 134 They journeyed from Elim, and the entire community of the children of Israel came to the desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt. Shemot 16:1


+ 148 So the Lord said to Moses, Behold! I am going to rain down for you bread from heaven, and the people shall go out and gather what is needed for the day, so that I can test them, whether or not they will follow My teaching. Shemot 16:4


+ 135 The entire community of the children of Israel journeyed from the desert of Sin to their travels by the mandate of the Lord. They encamped in Rephidim, and there was no water for the people to drink. Shemot 17:1


+ 166 The people thirsted there for water, and the people complained against Moses, and they said, Why have you brought us up from Egypt to make me and my children and my livestock die of thirst? Shemot 17:3


+ 139 Now Moses hands were heavy; so they took a stone and placed it under him, and he sat on it. Aaron and Hur supported his hands, one from this side, and one from that side; so he was with his hands in faith until sunset. Shemot 17:12


+ 141 The Lord said to Moses, Inscribe this as a memorial in the book, and recite it into Joshua's ears, that I will surely obliterate the remembrance of Amalek from beneath the heavens. Shemot 17:14


+ 130 And he said, For there is a hand on the throne of the Eternal, that there shall be a war for the Lord against Amalek from generation to generation. Shemot 17:16


+ 148 And one who was named Eliezer, because Moses said, "The God of my father came to my aid and rescued me from Pharaoh's sword." Shemot 18:4


+ 115 Jethro was happy about all the good that the Lord had done for Israel, that He had rescued them from the hands of the Egyptians. Shemot 18:9


+ 139 Thereupon, Jethro said, Blessed is the Lord, Who has rescued you from the hands of the Egyptians and from the hand of Pharaoh, Who has rescued the people from beneath the hand of the Egyptians. Shemot 18:10


+ 117 It came about on the next day that Moses sat down to judge the people, and the people stood before Moses from the morning until the evening. Shemot 18:13


+ 121 When Moses father in law saw what he was doing to the people, he said, What is this thing that you are doing to the people? Why do you sit by yourself, while all the people stand before you from morning till evening? Shemot 18:14


+ 117 In the third month of the children of Israel's departure from Egypt, on this day they arrived in the desert of Sinai. Shemot 19:1


+ 139 They journeyed from Rephidim, and they arrived in the desert of Sinai, and they encamped in the desert, and Israel encamped there opposite the mountain. Shemot 19:2


+ 147 Moses ascended to God, and the Lord called to him from the mountain, saying, So shall you say to the house of Jacob and tell the sons of Israel, Shemot 19:3


+ 120 So Moses descended from the mountain to the people, and he prepared the people, and they washed their garments. Shemot 19:14


+ 116 Moses brought the people out toward God from the camp, and they stood at the bottom of the mountain. Shemot 19:17


+ 128 And all the people saw the voices and the torches, the sound of the shofar, and the smoking mountain, and the people saw and trembled; so they stood from afar. Shemot 20:15


+ 160 The Lord said to Moses, So shall you say to the children of Israel, You have seen that from the heavens I have spoken with you. Shemot 20:19


+ 114 But if a man plots deliberately against his friend to slay him with cunning, even from My altar you shall take him to die. Shemot 21:14


+ 124 If a man gives his neighbor money or articles for safekeeping, and it is stolen from the man's house, if the thief is found, he shall pay twofold. Shemot 22:6


+ 121 But if it is stolen from him, he shall pay its owner. Shemot 22:11


+ 127 And if a person borrows an animal from his neighbor and it breaks a limb or dies, if its owner is not with him, he shall surely pay. Shemot 22:13


+ 120 If you see your enemy's donkey lying under its burden would you refrain from helping him? You shall surely help along with him. Shemot 23:5


+ 128 Distance yourself from a false matter; and do not kill a truly innocent person or one who has been declared innocent, for I will not vindicate a guilty person. Shemot 23:7


+ 131 And the festival of the harvest, the first fruits of your labors, which you will sow in the field, and the festival of the ingathering at the departure of the year, when you gather in the products of your labors from the field. Shemot 23:16


+ 134 And you shall worship the Lord, your God, and He will bless your food and your drink, and I will remove illness from your midst. Shemot 23:25


+ 118 And I will send the tzir'ah before you, and it will drive out the Hivvites, the Canaanites, and the Hittites from before you. Shemot 23:28


+ 113 I will not drive them away from before you in one year, lest the land become desolate and the beasts of the field outnumber you. Shemot 23:29


+ 113 I will drive them out from before you little by little, until you have increased and can occupy the land. Shemot 23:30


+ 142 And I will make your boundary from the Red Sea to the sea of the Philistines, and from the desert to the river, for I will deliver the inhabitants of the land into your hands, and you shall drive them out from before you. Shemot 23:31


+ 132 And to Moses He said, Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel, and prostrate yourselves from afar. Shemot 24:1


+ 117 And the glory of the Lord rested on Mount Sinai, and the cloud covered it for six days, and He called to Moses on the seventh day from within the cloud. Shemot 24:16


+ 126 Speak to the children of Israel, and have them take for Me an offering; from every person whose heart inspires him to generosity, you shall take My offering. Shemot 25:2


+ 117 And this is the offering that you shall take from them: gold, silver, and copper; Shemot 25:3


+ 120 And you shall overlay it with pure gold; from inside and from outside you shall overlay it, and you shall make upon it a golden crown all around. Shemot 25:11


+ 120 The poles of the ark shall be in the rings; they shall not be removed from it. Shemot 25:15


+ 113 And you shall make two golden cherubim; you shall make them of hammered work, from the two ends of the ark cover. Shemot 25:18


+ 111 And make one cherub from the one end and the other cherub from the other end; from the ark cover you shall make the cherubim on its two ends. Shemot 25:19


+ 102 And you shall place the ark cover on the ark from above, and into the ark you shall place the testimony, which I will give you. Shemot 25:21


+ 151 I will arrange My meetings with you there, and I will speak with you from atop the ark cover from between the two cherubim that are upon the Ark of the Testimony, all that I will command you unto the children of Israel. Shemot 25:22


+ 101 And six branches coming out of its sides: three menorah branches from its one side and three menorah branches from its second side. Shemot 25:32


+ 150 And a knob under the two branches from it, and a knob under the two branches from it, and a knob under the two branches from it; so for the six branches that come out of the menorah. Shemot 25:35


+ 112 And the cubit from here and the cubit from there of the excess in the length of the curtains of the tent shall hang over the sides of the Mishkan from here and from there to cover it. Shemot 26:13


+ 138 And they shall be matched evenly from below, and together they shall match at its top, to be put into the one ring; so shall it be for both of them; they shall be for the two corners. Shemot 26:24


+ 123 And the middle bar in the midst of the planks shall extend and penetrate from one end to the other end. Shemot 26:28


+ 112 And you shall make its horns on its four corners; its horns shall be from it, and you shall overlay it with copper. Shemot 27:2


+ 136 And you shall place it beneath the ledge of the altar from below, and the net shall extend downward until the middle of the altar. Shemot 27:5


+ 120 In the Tent of Meeting, outside the dividing curtain that is in front of the testimony, Aaron and his sons shall set it up before the Lord from evening to morning; it shall be an everlasting statute for their generations, from the children of Israel. Shemot 27:21


+ 129 And you bring near to yourself your brother Aaron, and his sons with him, from among the children of Israel to serve Me as kohanim: Aaron, Nadab, and Abihu, Eleazar, and Ithamar, Aaron's sons. Shemot 28:1


+ 129 And its decorative band, which is above it, shall be of the same work, emanating from it: gold, blue, purple, and crimson wool, and twisted fine linen. Shemot 28:8


+ 135 And you shall make two golden rings and place them on the two shoulder straps of the ephod, from below, toward its front, adjacent to its seam, above the band of the ephod. Shemot 28:27


+ 128 And make for them linen pants to cover the flesh of their nakedness; they shall reach from the waist down to the thighs. Shemot 28:42


+ 104 And one loaf of bread, one loaf of oil bread, and one wafer from the basket of matzoth that stands before the Lord, Shemot 29:23


+ 113 You shall then take them from their hands and make them go up in smoke upon the altar with the burnt offering as a spirit of satisfaction before the Lord; it is a fire offering for the Lord. Shemot 29:25


+ 134 And so it shall remain for Aaron and his sons as a perpetual allotment from the children of Israel; for it is an offering, and it shall remain an offering from the children of Israel of their peace offerings; it is their offering to the Lord. Shemot 29:28


+ 116 Everyone who goes through the counting, from the age of twenty and upward, shall give an offering to the Lord. Shemot 30:14


+ 113 You shall take the silver of the atonements from the children of Israel and use it for the work of the Tent of Meeting; it shall be a remembrance for the children of Israel before the Lord, to atone for your souls. Shemot 30:16


+ 92 Aaron and his sons shall wash their hands and feet from it. Shemot 30:19


+ 101 Any person who compounds anything like it or puts any of it on an alien shall be cut off from his people. Shemot 30:33


+ 108 Any person who makes anything like it, to smell its fragrance, shall be cut off from his people. Shemot 30:38


+ 94 Therefore, keep the Sabbath, for it is a sacred thing for you. Those who desecrate it shall be put to death, for whoever performs work on it, that soul will be cut off from the midst of its people. Shemot 31:14


+ 137 When the people saw that Moses was late in coming down from the mountain, the people gathered against Aaron, and they said to him: Come on! Make us gods that will go before us, because this man Moses, who brought us up from the land of Egypt we don't know what has become of him. Shemot 32:1


+ 135 He took them from their hands, fashioned it with an engraving tool, and made it into a molten calf, upon which they said: These are your gods, O Israel, who have brought you up from the land of Egypt! Shemot 32:4


+ 111 And the Lord said to Moses: Go, descend, for your people that you have brought up from the land of Egypt have acted corruptly. Shemot 32:7


+ 132 They have quickly turned away from the path that I have commanded them; they have made themselves a molten calf! And they have prostrated themselves before it, slaughtered sacrifices to it, and said: These are your gods, O Israel, who have brought you up from the land of Egypt. Shemot 32:8


+ 156 Moses pleaded before the Lord, his God, and said: Why, O Lord, should Your anger be kindled against Your people whom You have brought up from the land of Egypt with great power and with a strong hand? Shemot 32:11


+ 113 Why should the Egyptians say: He brought them out with evil intent to kill them in the mountains and to annihilate them from upon the face of the earth? Retreat from the heat of Your anger and reconsider the evil intended for Your people. Shemot 32:12


+ 130 Now Moses turned and went down from the mountain bearing the two tablets of the testimony in his hand, tablets inscribed from both their sides; on one side and on the other side they were inscribed. Shemot 32:15


+ 124 Now it came to pass when he drew closer to the camp and saw the calf and the dances, that Moses anger was kindled, and he flung the tablets from his hands, shattering them at the foot of the mountain. Shemot 32:19


+ 98 They said to me, Make us gods who will go before us, because this man Moses, who brought us up from the land of Egypt we do not know what has become of him. Shemot 32:23


+ 118 He said to them: So said the Lord, the God of Israel: Let every man place his sword upon his thigh and pass back and forth from one gate to the other in the camp, and let every man kill his brother, every man his friend, every man his kinsman. Shemot 32:27


+ 103 The sons of Levi did according to Moses word; on that day some three thousand men fell from among the people. Shemot 32:28


+ 95 And now, if You forgive their sin But if not, erase me now from Your book, which You have written. Shemot 32:32


+ 92 And the Lord said to Moses: Whoever has sinned against Me, him I will erase from My book! Shemot 32:33


+ 127 The Lord spoke to Moses: Go, ascend from here, you and the people you have brought up from the land of Egypt, to the land that I swore to Abraham, Isaac, and Jacob, saying: I will give it to your descendants. Shemot 33:1


+ 87 So the children of Israel divested themselves of their finery from Mount Horeb. Shemot 33:6


+ 113 And Moses took the tent and pitched it for himself outside the camp, distancing it from the camp, and he called it the tent of meeting, and it would be that anyone seeking the Lord would go out to the tent of meeting, which was outside the camp. Shemot 33:7


+ 124 Then the Lord would speak to Moses face to face, as a man would speak to his companion, and he would return to the camp, but his attendant, Joshua, the son of Nun, a lad, would not depart from the tent. Shemot 33:11


+ 74 And he said to Him, If Your Presence does not go with us, do not take us up from here. Shemot 33:15


+ 107 For how then will it be known that I have found favor in Your eyes, I and Your people? Is it not in that You will go with us? Then I and Your people will be distinguished from every other nation on the face of the earth. Shemot 33:16


+ 111 Keep carefully what I am commanding you today: Lo! I will drive out from before you the Amorites and the Canaanites, the Hittites and the Perizzites, the Hivvites and the Jebusites. Shemot 34:11


+ 103 When I drive out nations from before you and I widen your border, no one will covet your land when you go up, to appear before the Lord, your God, three times each year. Shemot 34:24


+ 120 And it came to pass when Moses descended from Mount Sinai, and the two tablets of the testimony were in Moses' hand when he descended from the mountain and Moses did not know that the skin of his face had become radiant while He had spoken with him. Shemot 34:29


+ 102 Take from yourselves an offering for the Lord; every generous hearted person shall bring it, namely the Lord's offering: gold, silver, and copper; Shemot 35:5


+ 89 The entire community departed from before Moses. Shemot 35:20


+ 103 So they took from before Moses all the offerings that the children of Israel had brought for the work of the service of the Holy, and they brought him more gifts every morning. Shemot 36:3


+ 87 Then all the wise men who were doing the work of the Holy came, each one from his work, which they had been doing. Shemot 36:4


+ 88 And they were matched evenly from below, and together they matched at its top, to be put into the one ring; so did he make for both of them; for the two corners. Shemot 36:29


+ 91 And he made the middle bar to penetrate in the midst of the planks from one end to the other end. Shemot 36:33


+ 89 And he overlaid it with pure gold from inside and from outside, and he made for it a golden crown all around. Shemot 37:2


+ 68 And he made two golden cherubim he made them of hammered work, from the two ends of the ark cover, Shemot 37:7


+ 68 One cherub from the one end and the other cherub from the other end; from the ark cover he made the cherubim from its two ends. Shemot 37:8


+ 84 And six branches coming out of its sides: three menorah branches from its one side and three menorah branches from its second side. Shemot 37:18


+ 72 And a knob under the two branches from it, and a knob under the two branches from it, and a knob under the two branches from it; so for the six branches that come out of it. Shemot 37:21


+ 67 And he made its horns on its four corners; its horns were all one piece from it, and he overlaid it with copper. Shemot 38:2


+ 76 And he made for the altar a copper grating of netting work, beneath its ledge from below, until its middle. Shemot 38:4


+ 92 And he made the washstand of copper and its base of copper from the mirrors of the women who had set up the legions, who congregated at the entrance of the tent of meeting. Shemot 38:8


+ 85 One bekka per head; that is, half a shekel according to the holy shekel for each one who goes through the counting, from twenty years old and upward, for six hundred three thousand, five hundred and fifty people. Shemot 38:26


+ 75 From that he made the sockets of the entrance to the Tent of Meeting, the copper altar, the copper grating upon it, and all the implements of the altar, Shemot 38:30


+ 108 And its decorative band, which is above it, emanated from it, of the same work: gold, blue, purple, and crimson wool, and twisted fine linen as the Lord had commanded Moses. Shemot 39:5


+ 110 And they made two golden rings and placed them on the two shoulder straps of the ephod, from below, toward its front, adjacent to its seam, above the band of the ephod. Shemot 39:20


+ 94 And they placed upon it a cord of blue wool to place over the cap, from above as the Lord had commanded Moses. Shemot 39:31


+ 88 He spread the tent over the Mishkan, and he placed the cover of the tent over it from above, as the Lord had commanded Moses. Shemot 40:19


+ 74 He took and placed the testimony into the ark, put the poles upon the ark, and placed the ark cover on the ark from above. Shemot 40:20


+ 85 And Moses, Aaron, and his sons would wash their hands and their feet from it. Shemot 40:31


+ 84 When the cloud rose up from over the Mishkan, the children of Israel set out in all their journeys. Shemot 40:36


+ 135 And He called to Moses, and the Lord spoke to him from the Tent of Meeting, saying, Vayikra 1:1


+ 139 Speak to the children of Israel, and say to them: When a man from among you brings a sacrifice to the Lord; from animals, from cattle or from the flock you shall bring your sacrifice. Vayikra 1:2


+ 116 If his sacrifice is a burnt offering from cattle, an unblemished male he shall bring it. He shall bring it willingly to the entrance of the Tent of Meeting, before the Lord. Vayikra 1:3


+ 119 And if his offering is brought from the flock from sheep or from goats as a burnt offering he shall sacrifice it an unblemished male. Vayikra 1:10


+ 106 And if his sacrifice to the Lord, is a burnt offering from birds, he shall bring it from turtle doves or from young doves. Vayikra 1:14


+ 140 And he shall bring it to Aaron's descendants, the kohanim, and from there, he shall scoop out his fistful of its fine flour and its oil, in addition to all its frankincense. Then, the kohen shall cause its reminder to go up in smoke on the altar; it is a fire offering with a pleasing fragrance to the Lord. Vayikra 2:2


+ 129 And what remains of the meal offering shall belong to Aaron and to his descendants; it is holy of holies from the fire offerings of the Lord. Vayikra 2:3


+ 115 Thus you shall bring the meal offering which shall be made from these types, to the Lord. And he shall bring it to the kohen, and he shall bring it close to the altar. Vayikra 2:8


+ 132 And the kohen shall lift out, from the meal offering, its reminder and cause it to go up in smoke on the altar; it is a fire offering with a pleasing fragrance to the Lord. Vayikra 2:9


+ 182 And what remains of the meal offering shall belong to Aaron and his descendants; it is holy of holies from the fire offerings of the Lord. Vayikra 2:10


+ 130 And you shall salt every one of your meal offering sacrifices with salt, and you shall not omit the salt of your God's covenant from being placed upon your meal offerings. You shall offer salt on all your sacrifices. Vayikra 2:13


+ 140 When you bring a meal offering of the first grains to the Lord, you shall bring your first grain meal offering from barley, as soon as it ripens, parched over the fire, kernels full in their husks, ground into coarse meal. Vayikra 2:14


+ 123 Then, the kohen shall cause its reminder to go up in smoke, taken from its coarse meal and from its oil, with all its frankincense; it is a fire offering to the Lord. Vayikra 2:16


+ 122 If his sacrifice is a peace offering, if he brings it from cattle, whether male or female, unblemished he shall bring it before the Lord. Vayikra 3:1


+ 120 And from the peace offering, he shall bring a fire offering to the Lord comprised of: the fat covering the innards and all the fat that is on the innards, Vayikra 3:3


+ 118 And Aaron's descendants shall cause it to go up in smoke on the altar, apart from the burnt offering, which is on top of the wood that is on the fire; [it is] a fire offering with a pleasing fragrance to the Lord. Vayikra 3:5


+ 108 And if his sacrifice for a peace offering to the Lord is from the flock, whether male or female, unblemished he shall bring it. Vayikra 3:6


+ 127 And from the peace offering, he shall bring a fire offering to the Lord comprised of its choicest part the complete tail, which he shall remove opposite the kidneys, and the fat covering the innards and all the fat which is on the innards, Vayikra 3:9


+ 117 And from it, he shall bring his offering a fire offering to the Lord comprised of the fat covering the innards, and all the fat which is on the innards, Vayikra 3:14


+ 88 And the anointed kohen shall take from the bull's blood and bring it into the Tent of Meeting. Vayikra 4:5


+ 85 And all the fat of the sin offering bull he shall separate from it: the fat covering the innards, and all the fat that is on the innards, Vayikra 4:8


+ 102 Just as was separated from the bull sacrificed as a peace offering, the kohen shall then cause them to go up in smoke on the altar used for burnt offerings. Vayikra 4:10


+ 117 And if the entire community of Israel errs because a matter was hidden from the eyes of the congregation, and they commit one of all the commandments of the Lord, which may not be committed, incurring guilt; Vayikra 4:13


+ 82 And the kohen shall dip his finger from the blood, and sprinkle it seven times before the Lord, before the dividing curtain. Vayikra 4:17


+ 82 And he shall separate all its fat from it and cause it to go up in smoke on the altar. Vayikra 4:19


+ 132 And he shall remove all of its fat, just as the fat was removed from the peace offering. The kohen shall then cause it to go up in smoke on the altar, as a pleasing fragrance to the Lord. Thus the kohen shall make atonement for him, and he will be forgiven. Vayikra 4:31


+ 120 And he shall remove all its fat, just as the sheep's fat is removed from the peace offering. The kohen shall then cause them to go up in smoke on the altar, upon the fires for the Lord. Thus the kohen shall make atonement for him, for his sin which he committed, and he will be forgiven. Vayikra 4:35


+ 105 Or if a person touches anything unclean, whether it is the carcass of an unclean wild animal, or the carcass of an unclean domestic animal, or the carcass of an unclean creeping animal, and it was hidden from him, he incurs guilt. Vayikra 5:2


+ 110 Or if he touches the uncleanness of a human, with any uncleanness through which he may become defiled, and it is hidden from him and later he knows, he has incurred guilt; Vayikra 5:3


+ 104 Or if a person swears, expressing with his lips to do harm or to do good, whatever a man may express in an oath, and it is hidden from him and later he knows, he is guilty in any one of these cases. Vayikra 5:4


+ 98 And he shall bring his guilt offering to the Lord for his sin which he had committed, a female animal from the flock either a sheep or a goat, for a sin offering. And the kohen shall make atonement from his sin. Vayikra 5:6


+ 80 He shall sprinkle from the blood of the sin offering on the wall of the altar, and the remainder of the blood shall be pressed out onto the base of the altar. It is a sin offering. Vayikra 5:9


+ 91 And he shall offer up the second one as a burnt offering, according to the law. Thus the kohen shall make atonement for him, from his sin which he had committed, and he shall be forgiven. Vayikra 5:10


+ 121 If a person commits a betrayal and trespasses unintentionally against one of the things sacred to the Lord, he shall bring as his guilt offering to the Lord an unblemished ram from the flock with a value of silver shekels, in accordance with the shekel of the Sanctuary for a guilt offering. Vayikra 5:15


+ 118 He shall bring an unblemished ram from the flock, with the value for a guilt offering, to the kohen. The kohen shall then make atonement for his unintentional sin which he committed and did not know, and he shall be forgiven. Vayikra 5:18


+ 116 If a person sins, betraying the Lord by falsely denying to his fellow concerning a deposit, or money given in hand, or an object taken by robbery, or he withheld funds from his fellow, Vayikra 5:21


+ 98 He shall then bring his guilt offering to the Lord: an unblemished ram from the flock with the same value, for a guilt offering, to the kohen. Vayikra 5:25


+ 117 And he shall lift out of it in his fist, from the fine flour of the meal offering and from its oil and all the frankincense that is on the meal offering, and he shall cause its reminder to go up in smoke on the altar as a pleasing fragrance to the Lord. Vayikra 6:8


+ 103 And Aaron and his sons shall eat whatever is left over from it. It shall be eaten as unleavened bread in a holy place; they shall eat it in the courtyard of the Tent of Meeting. Vayikra 6:9


+ 104 It shall not be baked leavened. As their portion, I have given it to them from My fire offerings. It is a holy of holies, like the sin offering and like the guilt offering. Vayikra 6:10


+ 123 Any male among Aaron's sons may eat it. This is an eternal statute for your generations from the fire offerings of the Lord. Anything that touches them shall become holy. Vayikra 6:11


+ 122 And the kohen who is anointed instead of him from among his sons, shall prepare it; this is an eternal statute; it shall be completely burnt to the Lord. Vayikra 6:15


+ 84 And all of its fat he shall offer from it: the tail and the fat covering the innards, Vayikra 7:3


+ 183 And he shall bring from it one out of each offering, as a separation for the Lord; the kohen who dashes the blood of the peace offering it shall be his. Vayikra 7:14


+ 83 But if his sacrifice is a vow or a voluntary donation, on the day he offers up his sacrifice it may be eaten, and on the next day, whatever is left over from it, may be eaten. Vayikra 7:16


+ 84 However, whatever is left over from the flesh of the sacrifice on the third day, shall be burnt in fire. Vayikra 7:17


+ 100 A person who eats the flesh of a peace offering of the Lord, while his uncleanness is upon him, that soul shall be cut off from its people. Vayikra 7:20


+ 130 And a person who touches anything unclean, whether uncleanness from a human or an unclean animal carcass or any unclean carcass of an abominable creature, and then eats of the flesh of a peace offering to the Lord, that soul shall be cut off from its people. Vayikra 7:21


+ 109 For anyone who eats fat of animals from which sacrifices are brought as fire offerings to the Lord, the soul who eats it shall be cut off from its people. Vayikra 7:25


+ 92 And you shall not eat any blood in any of your dwelling places, whether from birds or from animals. Vayikra 7:26


+ 97 Any person who eats any blood, that soul shall be cut off from its people. Vayikra 7:27


+ 98 Speak to the Children of Israel, saying: Anyone who brings his peace offering to the Lord, shall bring his sacrifice to the Lord from his peace offering. Vayikra 7:29


+ 99 And you shall give the right thigh as an elevation offering to the kohen, from your peace offering. Vayikra 7:32


+ 102 For I have taken the breast of the waving and the thigh of the elevation from the children of Israel, from their peace offerings, and I have given them to Aaron the kohen and to his sons as an eternal statute, from the children of Israel. Vayikra 7:34


+ 110 This is the grant for Aaron's anointment and his sons' anointment, from the fire offerings of the Lord, on the day that He brought them near, to be kohanim for the Lord. Vayikra 7:35


+ 100 Which the Lord commanded to give them on the day that He anointed them, from the children of Israel. This is an eternal statute for their generations. Vayikra 7:36


+ 107 And he sprinkled from it upon the altar seven times, and he anointed the altar and all its vessels and the washstand and its base, to sanctify them. Vayikra 8:11


+ 112 And Moses took them from their hands and made them go up in smoke on the altar along with the burnt offering. They were investiture offerings, as a pleasing fragrance, a fire offering to the Lord. Vayikra 8:28


+ 90 And Moses took the breast and waved it as a waving before the Lord. It belonged to Moses as a portion from the ram of the investitures, as the Lord had commanded Moses. Vayikra 8:29


+ 117 And whatever is left over from the flesh and the bread, you shall burn in fire. Vayikra 8:32


+ 106 And the fat, the kidneys, and the diaphragm with the liver from the sin offering, he caused to go up in smoke on the altar, as the Lord had commanded Moses. Vayikra 9:10


+ 95 And they also presented the fats from the ox and from the ram: the tail, the fatty covering, the kidneys and the diaphragm with the liver. Vayikra 9:19


+ 180 And Aaron lifted up his hands towards the people and blessed them. He then descended from preparing the sin offering, the burnt offering, and the peace offering. Vayikra 9:22


+ 114 And fire went forth from before the Lord and consumed the burnt offering and the fats upon the altar, and all the people saw, sang praises, and fell upon their faces. Vayikra 9:24


+ 90 And fire went forth from before the Lord and consumed them, and they died before the Lord. Vayikra 10:2


+ 120 And Moses summoned Mishael and Elzaphan, the sons of Aaron's uncle Uzziel, and said to them, Draw near; carry your kinsmen from within the Sanctuary, to the outside of the camp. Vayikra 10:4


+ 122 And Moses spoke to Aaron and his surviving sons, Eleazar and Ithamar, Take the meal offering that is left over from the Lord's fire offerings, and eat it as unleavened loaves beside the altar, for it is a holy of holies; Vayikra 10:12


+ 104 You shall eat it in a holy place because it is your portion and your sons' portion from the Lord's fire offerings, for so I have been commanded. Vayikra 10:13


+ 123 The breast of the waving and the thigh of the raising up you shall eat in a clean place, you and your sons and your daughters with you, for as your portion and your sons' portion they have been given, from the peace offerings of the children of Israel. Vayikra 10:14


+ 118 However, among all the flying insects that walk on four legs, you may eat from those that have jointed leg like extensions above its regular legs, with which they hop on the ground. Vayikra 11:21


+ 102 From this locust category, you may eat the following: The red locust after its species, the yellow locust after its species, the spotted gray locust after its species and the white locust after its species. Vayikra 11:22


+ 100 For I am the Lord Who has brought you up from the land of Egypt to be your God. Thus, you shall be holy, because I am holy. Vayikra 11:45


+ 93 And he shall offer it up before the Lord and effect atonement for her, and thus, she will be purified from the source of her blood. This is the law of a woman who gives birth to a male or to a female. Vayikra 12:7


+ 111 And if the tzara'ath has spread over the skin, whereby the tzara'ath covers all the skin of the person with the lesion, from his head to his feet, wherever the eyes of the kohen can see it, Vayikra 13:12


+ 96 Or on threads prepared for the warp or the woof of linen or of wool, or on leather or on anything made from leather. Vayikra 13:48


+ 102 And he shall look at the lesion on the seventh day. If the lesion has spread on the garment, or on the warp or woof threads, or on the leather or on any article made from leather, the lesion is a malignant tzara'ath; it is unclean. Vayikra 13:51


+ 115 But the garment, the warp or woof threads or any leather article which is washed, and the lesion disappears from them, shall be immersed a second time, and it shall be clean. Vayikra 13:58


+ 104 He shall then sprinkle seven times upon the person being cleansed from tzara'ath, and he shall cleanse him. He shall then send away the live bird into the open field. Vayikra 14:7


+ 82 And what is left over from the oil that is in the kohen's palm, he shall place upon the head of the person being cleansed, and the kohen shall effect atonement for him before the Lord. Vayikra 14:18


+ 92 And what is left over from the oil that is in the kohen's palm, he shall place upon the head of the person being cleansed, to effect atonement for him, before the Lord. Vayikra 14:29


+ 99 He shall then perform the service of one of the turtle doves or of the young doves, from whatever he can afford, Vayikra 14:30


+ 118 From what he can afford, one as a sin offering, and one as a burnt offering, besides the meal offering, and the kohen shall effect atonement for the person being cleansed, before the Lord. Vayikra 14:31


+ 94 And he shall scrape out the house from the inside, all around, and they shall pour out the mortar dust from what they scraped, outside the city, into an unclean place. Vayikra 14:41


+ 96 Speak to the children of Israel, and say to them, If any man has a discharge from his flesh, his discharge is unclean. Vayikra 15:2


+ 71 And the kohen shall make them: one into a sin offering and one into a burnt offering, and the kohen shall effect atonement for him from his discharge, before the Lord. Vayikra 15:15


+ 92 A man from whom there is a discharge of semen, shall immerse all his flesh in water, and he shall remain unclean until evening. Vayikra 15:16


+ 84 And the kohen shall make one into a sin offering and one into a burnt offering, and the kohen shall effect atonement for her, before the Lord, from the uncleanness of her discharge. Vayikra 15:30


+ 100 And you shall separate the children of Israel from their uncleanness, so that they will not die on account of their uncleanness, if they defile My Sanctuary which is in their midst. Vayikra 15:31


+ 105 This is the law for one who has a discharge, and one from whom semen issues, through which he becomes unclean, Vayikra 15:32


+ 88 And from the community of the children of Israel, he shall take two he goats as a sin offering, and one ram as a burnt offering. Vayikra 16:5


+ 101 And he shall take a pan full of burning coals from upon the altar, from before the Lord, and both hands' full of fine incense, and bring it within the dividing curtain. Vayikra 16:12


+ 112 And he shall take some of the bull's blood and sprinkle it with his index finger on top of the ark cover on the eastern side; and before the ark cover, he shall sprinkle seven times from the blood, with his index finger. Vayikra 16:14


+ 110 And he shall effect atonement upon the Holy from the defilements of the children of Israel and from their rebellions and all their unintentional sins. He shall do likewise to the Tent of Meeting, which dwells with them amidst their defilements. Vayikra 16:16


+ 86 For on this day He shall effect atonement for you to cleanse you. Before the Lord, you shall be cleansed from all your sins. Vayikra 16:30


+ 96 But does not bring it to the entrance of the Tent of Meeting to offer up as a sacrifice to the Lord before the Mishkan of the Lord, this act shall be counted for that man as blood he has shed blood, and that man shall be cut off from among his people; Vayikra 17:4


+ 100 but does not bring it to the entrance of the Tent of Meeting to make it a sacrifice to the Lord, that man shall be cut off from his people. Vayikra 17:9


+ 129 And any man of the House of Israel or of the strangers that sojourn among them, who eats any blood, I will set My attention upon the soul who eats the blood, and I will cut him off from among his people. Vayikra 17:10


+ 114 You shall not defile yourselves by any of these things, for the nations, whom I am sending away from before you, have defiled themselves with all these things. Vayikra 18:24


+ 107 For anyone who commits any of these abominations, the persons doing so shall be cut off from the midst of their people. Vayikra 18:29


+ 95 And whoever eats it shall bear his sin, because he has profaned what is holy to the Lord, and that person shall be cut off from his people. Vayikra 19:8


+ 379 You shall neither take revenge from nor bear a grudge against the members of your people; you shall love your neighbor as yourself. I am the Lord. Vayikra 19:18


+ 101 When you come to the Land and you plant any food tree, you shall surely block its fruit from use; it shall be blocked from you from use for three years, not to be eaten. Vayikra 19:23


+ 126 The stranger who sojourns with you shall be as a native from among you, and you shall love him as yourself; for you were strangers in the land of Egypt. I am the Lord, your God. Vayikra 19:34


+ 106 And I will set My attention upon that man, and I will cut him off from amidst his people, because he gave of his offspring to Molech in order to defile My holy ones and to profane My holy Name. Vayikra 20:3


+ 94 I will set My attention upon that man, and upon his family, and I will cut him off, and all who stray after him to stray after Molech, from amidst their people. Vayikra 20:5


+ 93 And the person who turns to Ov or Yid'oni, to stray after them I will set My attention upon that person, and I will cut him off from amidst his people. Vayikra 20:6


+ 114 And a man who lies with a woman who has a flow, and he uncovers her nakedness he has bared her fountain, and she has uncovered the fountain of her blood. Both of them shall be cut off from the midst of their people. Vayikra 20:18


+ 108 You shall not follow the practices of the nation that I am sending away from before you, for they committed all these sins, and I was disgusted with them. Vayikra 20:23


+ 108 So I said to you, You shall possess their land, and I shall give it to you to possess it a land flowing with milk and honey. I am the Lord your God, Who has distinguished you from the peoples. Vayikra 20:24


+ 95 And you shall be holy to Me, for I, the Lord, am holy, and I have distinguished you from the peoples, to be Mine. Vayikra 20:26


+ 100 They shall not marry a woman who is a prostitute or who is desecrated, and they shall not marry a woman who is divorced from her husband for he the kohen is holy to his God. Vayikra 21:7


+ 101 His God's food from the most holy and from the holy ones, he may eat. Vayikra 21:22


+ 110 Speak to Aaron and to his sons, that they shall separate themselves from the holy sacrifices of the children of Israel, which they sanctify to Me, so as not to desecrate My Holy Name. I am the Lord. Vayikra 22:2


+ 115 Say to them: Throughout your generations, any man among any of your offspring who, while his defilement is still upon him, comes near to the holy sacrifices that the children of Israel consecrate to the Lord that soul shall be cut off from before me. I am the Lord. Vayikra 22:3


+ 116 Any man whatsoever among Aaron's offspring if he has tzara'ath or has had a discharge, he shall not eat of the holy sacrifices, until he cleanses himself. And one who touches anyone who has become unclean by contact with a dead person, or a man from whom semen issued, Vayikra 22:4


+ 94 The person who touches it shall remain unclean until evening, and he shall not eat from the holy things unless he has immersed his flesh in water. Vayikra 22:6


+ 121 Speak to Aaron and to his sons and to all the children of Israel and say to them: Any man whatsoever from the house of Israel or from the strangers among Israel who offers up his sacrifice for any of their vows or for any of their donations that they may offer up to the Lord as a burnt offering. Vayikra 22:18


+ 98 To be favorable for you, it shall be an unblemished, male, from cattle, from sheep, or from goats. Vayikra 22:19


+ 109 And if a man offers up a peace offering to the Lord for declaring a vow or as a donation from cattle or from the flock to be accepted, it shall be unblemished. It shall not have any defect in it. Vayikra 22:21


+ 113 And from the hand of a gentile you shall not offer up as food for your God any of these blemished animals, for their injury is upon them, there is a defect on them; they will not be accepted for you. Vayikra 22:25


+ 116 When an ox or a sheep or a goat is born, it shall remain under its mother for seven days, and from the eighth day onwards, it shall be accepted as a sacrifice for a fire offering to the Lord. Vayikra 22:27


+ 97 You shall not eat bread or flour made from parched grain or fresh grain, until this very day, until you bring your God's sacrifice. This is an eternal statute throughout your generations in all your dwelling places. Vayikra 23:14


+ 96 And you shall count for yourselves, from the morrow of the rest day from the day you bring the omer as a wave offering seven weeks; they shall be complete. Vayikra 23:15


+ 107 From your dwelling places, you shall bring bread, set aside, two loaves made from two tenths of an ephah; they shall be of fine flour, and they shall be baked leavened, the first offering to the Lord. Vayikra 23:17


+ 85 For any person who will not be afflicted on that very day, shall be cut off from its people. Vayikra 23:29


+ 82 And any person who performs any work on that very day I will destroy that person from amidst its people. Vayikra 23:30


+ 101 It is a complete day of rest for you, and you shall afflict yourselves. On the ninth of the month in the evening, from evening to evening, you shall observe your rest day. Vayikra 23:32


+ 112 Apart from the Lord's Sabbaths, and apart from your gifts, and apart from all your vows, and apart from all your donations that you give to the Lord. Vayikra 23:38


+ 101 Outside the dividing curtain of the testimony in the Tent of Meeting, Aaron shall set it up before the Lord from evening to morning continually. This shall be an eternal statute for your generations. Vayikra 24:3


+ 158 And you shall take fine flour and bake it into twelve loaves. Each loaf shall be made from two tenths of an ephah of flour. Vayikra 24:5


+ 91 Each and every Sabbath day, he shall set it up before the Lord to be there continuously, from the children of Israel an eternal covenant. Vayikra 24:8


+ 100 For it is Jubilee. It shall be holy for you; you shall eat its produce from the field. Vayikra 25:12


+ 108 And when you make a sale to your fellow Jew or make a purchase from the hand of your fellow Jew, you shall not wrong one another. Vayikra 25:14


+ 104 According to the number of years after the Jubilee, you shall purchase from your fellow Jew; according to the number of years of crops, he shall sell to you. Vayikra 25:15


+ 170 And you will sow in the eighth year, while still eating from the old crops until the ninth year; until the arrival of its crop, you will eat the old crop. Vayikra 25:22


+ 116 And if one purchases from the Levites, whether a house or an inherited city, will leave the possession of the purchaser in the Jubilee, because the houses of the cities of the Levites, are their inherited property amidst the children of Israel. Vayikra 25:33


+ 76 You shall not take from him interest or increase, and you shall fear your God, and let your brother live with you. Vayikra 25:36


+ 81 Your male slave or female slave whom you may have from the nations that are around you, from them you may acquire a male slave or a female slave. Vayikra 25:44


+ 96 And also from the children of the residents that live among you, from them you may acquire slaves and from their family that is with you whom they begot in your land, and they shall become your inheritance. Vayikra 25:45


+ 86 Or his uncle or his cousin shall redeem him, or the closest other relative from his family shall redeem him; or, if he becomes able to afford it, he can be redeemed on his own. Vayikra 25:49


+ 88 He shall calculate with his purchaser the number of years from the year of his being sold to him until the Jubilee year; then, the purchase price shall be divided by the number of years; as the days of a hired worker, he shall be with him. Vayikra 25:50


+ 101 And I will grant peace in the Land, and you will lie down with no one to frighten you; I will remove wild beasts from the Land, and no army will pass through your land; Vayikra 26:6


+ 76 You will eat very old produce, and you will clear out the old from before the new. Vayikra 26:10


+ 87 I am the Lord, your God, Who took you out of the land of Egypt from being slaves to them; and I broke the pegs of your yoke and led you upright. Vayikra 26:13


+ 105 Each man will stumble over his brother, fleeing as if from the sword, but without a pursuer. You will not be able to stand up against your enemies. Vayikra 26:37


+ 74 I will remember for them the covenant made with the ancestors, whom I took out from the land of Egypt before the eyes of the nations, to be a God to them. I am the Lord. Vayikra 26:45


+ 100 The fixed value of a male shall be as follows: From twenty years old until sixty years old, the value is fifty silver shekels, according to the holy shekel; Vayikra 27:3


+ 81 And if the person is from five years old until twenty years old, the value of a male shall be twenty shekels, while that of a female shall be ten shekels; Vayikra 27:5


+ 89 And if the person is from one month old until five years old, the value of a male shall be five silver shekels, while the value of a female shall be three silver shekels; Vayikra 27:6


+ 63 Now, if he consecrates his field from when the Jubilee year has ended, it shall remain at its full valuation. Vayikra 27:17


+ 77 But if he consecrates his field after the Jubilee, the kohen shall calculate the money for him, according to the remaining years until the next Jubilee year, and it shall be deducted from the valuation. Vayikra 27:18


+ 78 In the Jubilee year, the field shall return to the one from whom he bought it namely, the one whose inherited land it was. Vayikra 27:24


+ 84 However, anything that a man devotes to the Lord from any of his property whether a person, an animal, or part of his inherited field shall not be sold, nor shall it be redeemed, for all devoted things are holy of holies to the Lord. Vayikra 27:28


+ 71 Any tithe of the Land, whether it be from the seed of the land or the fruit of the tree it is the Lord's. It is holy to the Lord. Vayikra 27:30


+ 122 The Lord spoke to Moses in the Sinai Desert, in the Tent of Meeting on the first day of the second month, in the second year after the exodus from the land of Egypt, saying. Bamidbar 1:1


+ 100 From twenty years old and upwards, all who are fit to go out to the army in Israel, you shall count them by their legions you and Aaron. Bamidbar 1:3


+ 91 With you there shall be a man from each tribe, one who is head of his father's house. Bamidbar 1:4


+ 101 And they assembled all the congregation on the first day of the second month, and they declared their pedigrees according to their families according to their fathers' houses; according to the number of names, a head count of every male from twenty years old and upward. Bamidbar 1:18


+ 112 This was the sum of the children of Reuben, the firstborn of Israel, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:20


+ 85 Those counted from the tribe of Reuben were forty six thousand, five hundred. Bamidbar 1:21


+ 108 Of the tribe of Simeon, their descendants according to their families, according to their fathers' houses; his tally, according to the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:22


+ 88 Those counted from the tribe of Simeon: fifty nine thousand, three hundred. Bamidbar 1:23


+ 102 Of the tribe of Gad, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:24


+ 95 Those counted from the tribe of Gad: forty five thousand, six hundred and fifty. Bamidbar 1:25


+ 98 Of the tribe of Judah, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:26


+ 83 Those counted from the tribe of Judah: seventy four thousand, six hundred. Bamidbar 1:27


+ 104 Of the tribe of Issachar, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:28


+ 80 Those counted from the tribe of Issachar: fifty four thousand, four hundred. Bamidbar 1:29


+ 106 Of the tribe of Zebulun, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:30


+ 84 Those counted from the tribe of Zebulun: fifty seven thousand, four hundred. Bamidbar 1:31


+ 109 Of the children of Yosef: of the tribe of Ephraim, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:32


+ 79 Those counted from the tribe of Ephraim: forty thousand, five hundred. Bamidbar 1:33


+ 103 Of the tribe of Manasseh, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:34


+ 75 Those counted from the tribe of Manasseh: thirty two thousand, two hundred. Bamidbar 1:35


+ 95 Of the tribe of Benjamin, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:36


+ 73 Those counted from the tribe of Benjamin: thirty five thousand, four hundred. Bamidbar 1:37


+ 92 Of the tribe of Dan, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:38


+ 78 Those counted from the tribe of Dan: sixty two thousand, seven hundred. Bamidbar 1:39


+ 107 Of the tribe of Asher, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:40


+ 74 Those counted from the tribe of Asher: forty one thousand, five hundred. Bamidbar 1:41


+ 108 Of the tribe of Naphtali, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:42


+ 84 Those counted from the tribe of Naphtali: fifty three thousand, four hundred. Bamidbar 1:43


+ 86 All the children of Israel were counted according to their fathers' houses, from twenty years and upward, all who were fit to go out to the army. Bamidbar 1:45


+ 117 The children of Israel shall encamp each man by his division with the flag staffs of their fathers' house; some distance from the Tent of Meeting they shall encamp. Bamidbar 2:2


+ 86 You shall give over the Levites to Aaron and his sons; they shall be wholly given over to him from the children of Israel. Bamidbar 3:9


+ 84 As for Me I have taken the Levites from among the children of Israel in place of all firstborns among the children of Israel who have opened the womb, and the Levites shall be Mine. Bamidbar 3:12


+ 88 Count the children of Levi according to their fathers' house according to their families. Count all males from the age of one month and upward. Bamidbar 3:15


+ 84 Their sum was made according to the number of males from the age of one month and upward; the tally amounted to seven thousand, five hundred. Bamidbar 3:22


+ 95 The number of all males from the age of one month and upward amounted to eight thousand six hundred, the keepers of the charge of the holy. Bamidbar 3:29


+ 80 Their tally according to the number of males from the age of one month and upward was six thousand two hundred. Bamidbar 3:34


+ 90 The sum of the male Levites according to their families, from the age of one month and upward, counted by Moses and Aaron according to the word of the Lord, was twenty two thousand. Bamidbar 3:39


+ 86 He took the money from the firstborn of the children of Israel; one thousand, three hundred and sixty five of the holy shekels. Bamidbar 3:50


+ 80 Make a count of the sons of Kohath from among the children of Levi by their families, according to their fathers' houses. Bamidbar 4:2


+ 78 From the age of thirty until the age of fifty, all who enter the service, to do work in the Tent of Meeting. Bamidbar 4:3


+ 79 They shall remove the ashes from the altar and spread a cloth of purple wool over it. Bamidbar 4:13


+ 82 Do not cause the tribe of the families of Kohath to be cut off from among the Levites. Bamidbar 4:18


+ 85 From the age of thirty years and upward, until the age of fifty years you shall count them, all who come to join the legion, to perform service in the Tent of Meeting. Bamidbar 4:23


+ 82 From the age of thirty years and upward until the age of fifty years, you shall count them, all who come to the legion, to perform service in the Tent of Meeting. Bamidbar 4:30


+ 84 From the age of thirty years and upward, until the age of fifty years, all who come to the legion, for service in the Tent of Meeting. Bamidbar 4:35


+ 66 From the age of thirty years and upward, until the age of fifty years, all who come to the legion, forservice in the Tent of Meeting. Bamidbar 4:39


+ 84 From the age of thirty years and upward, until the age of fifty years, all who come to the legion, for work in the Tent of Meeting. Bamidbar 4:43


+ 83 From the age of thirty years and upward until the age of fifty years, who are fit to perform the service for the service and the work of carrying, in the Tent of Meeting. Bamidbar 4:47


+ 92 Command the children of Israel to banish from the camp all those afflicted with tzara'ath or with a male discharge, and all those unclean through contact with the dead. Bamidbar 5:2


+ 165 And a man lie with her carnally, but it was hidden from her husband's eyes, but she was secluded with the suspected adulterer and there was no witness against her, and she was not seized. Bamidbar 5:13


+ 67 The kohen shall take holy water in an earthen vessel, and some earth from the Mishkan floor, the kohen shall take and put it into the water. Bamidbar 5:17


+ 77 The kohen shall take the meal offering of jealousies from the woman's hand, wave the meal offering before the Lord, and bring it to the altar. Bamidbar 5:25


+ 78 The kohen shall scoop out from the meal offering its reminder and burn it upon the altar, and then he shall give the woman the water to drink. Bamidbar 5:26


+ 84 He shall abstain from new wine and aged wine; he shall not drink even vinegar made from new wine or aged wine, nor shall he drink anything in which grapes have been steeped, and he shall eat neither fresh grapes nor dried ones. Bamidbar 6:3


+ 76 For the entire duration of his abstinence, he shall not eat any product of the grape vine, from seeds to skins. Bamidbar 6:4


+ 96 The kohen shall then take the cooked foreleg of the ram, one unleavened loaf from the basket and one unleavened wafer, place them in the hands of the nazirite after he has shaven off his nazirite head. Bamidbar 6:19


+ 81 Take it from them, and let them be used in the service of the Tent of Meeting. You shall give them to the Levites, in accordance with each man's work. Bamidbar 7:5


+ 78 When Moses would come into the Tent of Meeting to speak with Him, he would hear the voice speaking to him from the two cherubim above the covering which was over the Ark of Testimony, and He spoke to him. Bamidbar 7:89


+ 93 This was the form of the menorah: hammered work of gold, from its base to its flower it was hammered work; according to the form that the Lord had shown Moses, so did he construct the menorah. Bamidbar 8:4


+ 65 Take the Levites from among the children of Israel and cleanse them. Bamidbar 8:6


+ 79 Thus shall you set apart the Levites from the midst of the children of Israel, and the Levites shall become Mine. Bamidbar 8:14


+ 104 For they are wholly given over to Me from among the children of Israel; instead of those that open the womb all the firstborn of Israel I have taken them for Myself. Bamidbar 8:16


+ 96 I have given the Levites as a gift to Aaron and his sons from among the children of Israel, to perform the service for the children of Israel in the Tent of Meeting and to atone on behalf of the children of Israel, so that the children of Israel will not be inflicted with plague when they approach the Sanctuary. Bamidbar 8:19


+ 96 This is the rule concerning the Levites: From the age of twenty five years and upwards, he shall enter the service to work in the Tent of Meeting. Bamidbar 8:24


+ 65 From the age of fifty he shall retire from the work legion, and do no more work. Bamidbar 8:25


+ 65 The Lord spoke to Moses in the Sinai Desert, in the second year of their exodus from the land of Egypt, in the first month, saying: Bamidbar 9:1


+ 88 Speak to the children of Israel saying, Any person who becomes unclean from contact with the dead, or is on a distant journey, whether among you or in future generations, he shall make a Passover sacrifice for the Lord. Bamidbar 9:10


+ 92 They shall not leave over anything from it until the next morning, and they shall not break any of its bones. They shall make it in accordance with all the statutes connected with the Passover sacrifice. Bamidbar 9:12


+ 96 But the man who was ritually clean and was not on a journey, yet refrained from making the Passover sacrifice, his soul shall be cut off from his people, for he did not bring the offering of the Lord in its appointed time; that person shall bear his sin. Bamidbar 9:13


+ 108 And according to the cloud's departure from over the Tent, and afterwards, the children of Israel would travel, and in the place where the cloud settled, there the children of Israel would encamp. Bamidbar 9:17


+ 73 Sometimes the cloud remained from evening until morning, and when the cloud departed in the morning, they traveled. Or, the cloud remained for a day and a night, and when the cloud departed, they traveled. Bamidbar 9:21


+ 91 Make yourself two silver trumpets; you shall make them from a beaten form; they shall be used by you to summon the congregation and to announce the departure of the camps. Bamidbar 10:2


+ 86 If you go to war in your land against an adversary that oppresses you, you shall blow a teruah with the trumpets and be remembered before the Lord your God, and thus be saved from your enemies. Bamidbar 10:9


+ 78 On the twentieth of the second month in the second year, the cloud rose up from over the Tabernacle of the Testimony. Bamidbar 10:11


+ 76 The children of Israel traveled on their journeys from the Sinai desert, and the cloud settled in the desert of Paran. Bamidbar 10:12


+ 69 They traveled a distance of three days from the mountain of the Lord, and the Ark of the Lord's covenant traveled three days ahead of them to seek for them a place to settle. Bamidbar 10:33


+ 67 The cloud of the Lord was above them by day, when they traveled from the camp. Bamidbar 10:34


+ 91 So it was, whenever the ark set out, Moses would say, Arise, O Lord, may Your enemies be scattered and may those who hate You flee from You. Bamidbar 10:35


+ 81 The people were looking to complain, and it was evil in the ears of the Lord. The Lord heard and His anger flared, and a fire from the Lord burned among them, consuming the extremes of the camp. Bamidbar 11:1


+ 89 Joshua the son of Nun, Moses servant from his youth, answered and said, Moses, my master, imprison them! Bamidbar 11:28


+ 96 A wind went forth from the Lord and swept quails from the sea and spread them over the camp about one day's journey this way and one day's journey that way, around the camp, about two cubits above the ground. Bamidbar 11:31


+ 80 From Kivroth Hata'avah the people traveled to Hazeroth, and they stayed in Hazeroth. Bamidbar 11:35


+ 80 The cloud departed from above the Tent, and behold, Miriam was afflicted with tzara'ath, as white as snow. Then Aaron turned to Miriam and behold, she was afflicted with tzara'ath. Bamidbar 12:10


+ 71 Then the people departed from Hazeroth, and they camped in the desert of Paran. Bamidbar 12:16


+ 86 So Moses sent them from the desert of Paran by the word of the Lord. All of them were men of distinction; they were the heads of the children of Israel. Bamidbar 13:3


+ 87 What is the soil like is it fat or lean? Are there any trees in it or not? You shall be courageous and take from the fruit of the land." It was the season when the first grapes begin to ripen. Bamidbar 13:20


+ 59 So they went up and explored the land, from the desert of Zin until Rehov, at the entrance to Hamath. Bamidbar 13:21


+ 80 They called that place the Valley of Eshkol because of the cluster [eshkol] the children of Israel cut from there. Bamidbar 13:24


+ 68 They returned from scouting the Land at the end of forty days. Bamidbar 13:25


+ 81 There we saw the giants, the sons of Anak, descended from the giants. In our eyes, we seemed like grasshoppers, and so we were in their eyes. Bamidbar 13:33


+ 69 But you shall not rebel against the Lord, and you will not fear the people of that land for they are as our bread. Their protection is removed from them, and the Lord is with us; do not fear them. Bamidbar 14:9


+ 82 Moses said to the Lord, But the Egyptians will hear that You have brought this nation out from its midst with great power. Bamidbar 14:13


+ 88 Please forgive the iniquity of this nation in accordance with your abounding kindness, as You have borne this people from Egypt until now." Bamidbar 14:19


+ 86 In this desert, your corpses shall fall; your entire number, all those from the age of twenty and up, who were counted, because you complained against Me. Bamidbar 13:29


+ 79 For the Amalekites and the Canaanites are there before you, and you will fall by the sword. For you have turned away from the Lord, and the Lord will not be with you. Bamidbar 14:43


+ 73 They defiantly ascended to the mountain top, but the Ark of the Covenant of the Lord and Moses did not move from the camp. Bamidbar 14:44


+ 97 And you make a fire offering to the Lord, a burnt offering or a sacrifice namely a peace offering, for an expressed vow or for a voluntary offering or on your festivals, to provide a pleasing fragrance for the Lord, from the cattle or from the sheep. Bamidbar 15:3


+ 67 And you eat from the bread of the Land, you shall set aside a gift for the Lord. Bamidbar 15:19


+ 64 From the first portion of your dough you shall give a gift to the Lord in all your generations. Bamidbar 15:21


+ 49 All that the Lord commanded you through Moses, from the day on which the Lord commanded and from then on, for all generations. Bamidbar 15:23


+ 76 One law shall apply to anyone who sins inadvertently from the native born of the children of Israel and the proselyte who resides among them. Bamidbar 15:29


+ 71 But if a person should act highhandedly, whether he is a native born or a proselyte, he is blaspheming the Lord, and that soul shall be cut off from among its people. Bamidbar 15:30


+ 76 They confronted Moses together with two hundred and fifty men from the children of Israel, chieftains of the congregation, representatives of the assembly, men of repute. Bamidbar 16:2


+ 69 Is it not enough that the God of Israel has distinguished you from the congregation of Israel to draw you near to Him, to perform the service in the Mishkan of the Lord and to stand before the congregation to minister to them? Bamidbar 16:9


+ 79 Moses was exceedingly distressed, and he said to the Lord, "Do not accept their offering. I have not taken a donkey from a single one of them, and I have not harmed a single one of them." Bamidbar 16:15


+ 66 Dissociate yourselves from this congregation, and I will consume them in an instant. Bamidbar 16:22


+ 71 Speak to the congregation saying, Withdraw from the dwelling of Korah, Dathan and Abiram. Bamidbar 16:24


+ 75 He spoke to the congregation saying, Please get away from the tents of these wicked men, and do not touch anything of theirs, lest you perish because of all their sins. Bamidbar 16:26


+ 78 So they withdrew from around the dwelling of Korah, Dathan, and Abiram, and Dathan and Abiram went out standing upright at the entrance of their tents together with their wives, their children, and their infants. Bamidbar 16:27


+ 57 All Israel who were around them fled from their cries, for they said, "Lest the earth swallow us up too!" Bamidbar 16:34


+ 53 A fire came forth from the Lord and consumed the two hundred and fifty men who had offered up the incense. Bamidbar 16:35


+ 70 Say to Eleazar the son of Aaron the kohen that he should pick up the censers from the burned area but throw the fire away, because they have become sanctified, Bamidbar 17:2


+ 73 Stand aside from this congregation, and I shall consume them in an instant. They fell on their faces. Bamidbar 17:10


+ 85 Moses said to Aaron, "Take the censer and put fire from the altar top into it and put incense. Then take it quickly to the congregation and atone for them, for wrath has gone forth from the Lord, and the plague has begun." Bamidbar 17:11


+ 81 Speak to the children of Israel and take from them a staff for each father's house from all the chieftains according to their father's houses; a total of twelve staffs, and inscribe each man's name on his staff. Bamidbar 17:17


+ 64 The staff of the man whom I will choose will blossom, and I will calm down turning away from Myself the complaints of the children of Israel which they are complaining against you. Bamidbar 17:20


+ 63 Moses took out all the staffs from before the Lord, to the children of Israel; they saw and they took, each man his staff. Bamidbar 17:24


+ 78 I have therefore taken your brethren, the Levites, from among the children of Israel; they are given to you as a gift, and given over to the Lord to perform the service in the Tent of Meeting. Bamidbar 18:6


+ 65 These shall be yours from the holiest of holies, from the fire: all their offerings, their meal-offerings, their sin-offerings, their guilt-offerings, and what they return to Me; they shall be holy of holies to you and to your sons. Bamidbar 18:9


+ 79 This shall be yours what is set aside for their gifts from all the wavings of the children of Israel; I have given them to you, and to your sons and to your daughters with you, as an eternal portion. Any ritually clean member of your household may eat it. Bamidbar 18:11


+ 73 Its redemption shall be performed from the age of a month, according to the valuation, five shekels of silver, according to the holy shekel, which is twenty gerahs. Bamidbar 18:16


+ 83 Speak to the Levites and tell them, "When you take the tithe from the children of Israel which I have given you from them as your inheritance, you shall set aside from it a gift for the Lord, a tithe of the tithe. Bamidbar 18:26


+ 69 Your gift shall be considered for you as grain from the threshing-floor and as the produce of the vat. Bamidbar 18:27


+ 77 So shall you too set aside a gift for the Lord from all the tithes you take from the children of Israel, and you shall give thereof the Lord's gift to Aaron the priest. Bamidbar 18:28


+ 77 From all your gifts, you shall set aside every gift of the Lord, from its choicest portion, that part of it which is to be consecrated. Bamidbar 18:29


+ 87 Say to them, When you separate its choicest part, it shall be considered for the Levites as produce from the threshing-floor and as produce from the vat. Bamidbar 18:30


+ 77 After you separate the choicest part from it, you shall not bear any sin on account of it, but you shall not profane the sacred offerings of the children of Israel, so that you shall not die. Bamidbar 18:32


+ 71 Eleazar the kohen shall take from its blood with his finger and sprinkle it toward the front of the Tent of Meeting seven times. Bamidbar 19:4


+ 79 Whoever touches the corpse of a human soul which dies, and he does not cleanse himself, he has defiled the Mishkan of the Lord, and that soul shall be cut off from Israel. For the sprinkling water was not sprinkled on him, so he remains unclean, and his uncleanness remains upon him. Bamidbar 19:13


+ 59 They shall take for that unclean person from the ashes of the burnt purification offering, and it shall be placed in a vessel filled with spring water. Bamidbar 19:17


+ 72 If a person becomes unclean and does not cleanse himself, that soul shall be cut off from the congregation, for he has defiled the Sanctuary of the Lord; the sprinkling waters were not sprinkled upon him. He is unclean. Bamidbar 19:20


+ 80 Moses and Aaron moved away from the assembly to the entrance of the Tent of Meeting, and they fell on their faces. Then the glory of the Lord appeared to them. Bamidbar 20:6


+ 75 "Take the staff and assemble the congregation, you and your brother Aaron, and speak to the rock in their presence so that it will give forth its water. You shall bring forth water for them from the rock and give the congregation and their livestock to drink." Bamidbar 20:8


+ 59 Moses took the staff from before the Lord as He had commanded him. Bamidbar 20:9


+ 74 Moses and Aaron assembled the congregation in front of the rock, and he said to them, "Now listen, you rebels, can we draw water for you from this rock?" Bamidbar 20:10


+ 70 Moses sent messengers from Kadesh to the king of Edom: "So says your brother, Israel, 'You know of all the hardship that has befallen us. Bamidbar 20:14


+ 63 Edom refused to allow Israel to cross through his territory; so Israel turned away from him. Bamidbar 20:21


+ 54 They traveled from Kadesh, and the entire congregation of the children of Israel arrived at Mount Hor. Bamidbar 20:22


+ 76 Moses then stripped Aaron of his garments and dressed Eleazar his son in them, and Aaron died there on the top of the mountain. Then Moses and Eleazar descended from the mountain. Bamidbar 20:28


+ 73 The Canaanite king of Arad, who lived in the south, heard that Israel had come by the route of the spies, and he waged war against Israel and took from them a captive. Bamidbar 21:1


+ 76 They journeyed from Mount Hor by way of the Red Sea to circle the land of Edom, and the people became disheartened because of the way. Bamidbar 21:4


+ 70 The people came to Moses and said, "We have sinned, for we have spoken against the Lord and against you. Pray to the Lord that He remove the snakes from us." So Moses prayed on behalf of the people. Bamidbar 21:7


+ 75 They journeyed from Oboth and camped in the wasteland passes in the wilderness, which faced Moab, toward the rising sun. Bamidbar 21:11


+ 64 From there they journeyed, and they encamped along the stream of Zered. Bamidbar 21:12


+ 75 From there they journeyed, and they encamped on the other side of the Arnon, which was in the desert, extending from the Amorite border, for Arnon was the Moabite border between Moab and the Amorites. Bamidbar 21:13


+ 48 From there to the well; that is the well of which the Lord said to Moses, Gather the people, and I will give them water. Bamidbar 21:16


+ 72 A well dug by princes, carved out by nobles of the people, through the lawgiver with their staffs, and from the desert, a gift. Bamidbar 21:18


+ 60 From the gift, to the streams, and from the streams to the heights. Bamidbar 21:19


+ 71 From the heights to the valley in the field of Moab, at the top of the peak, that overlooks the wastelands. Bamidbar 21:20


+ 73 Israel smote him with the sword, and took possession of his land from Arnon to Jabbok, as far as the children of Ammon, for the border of the children of Ammon was strong. Bamidbar 21:24


+ 67 For Heshbon was the city of Sihon, king of the Amorites, and he had fought against the first king of Moab, taking all his land from his possession, as far as Arnon. Bamidbar 21:26


+ 59 For fire went forth from Heshbon, a flame from the city of Sihon; it consumed Ar of Moab, the masters of the high places of Arnon. Bamidbar 21:28


+ 80 Their kingdom is destroyed from Heshbon; it has been removed from Dibon; we laid them waste as far as Nophah which is near Medeba. Bamidbar 21:30


+ 79 The children of Israel journeyed and encamped in the plains of Moab, across the Jordan from Jericho. Bamidbar 22:1


+ 75 The she-donkey saw the angel of the Lord stationed on the road with his sword drawn in his hand; so the she-donkey turned aside from the road and went into a field. Balaam beat the she-donkey to get it back onto the road. Bamidbar 22:23


+ 73 And in the morning Balak took Balaam and led him up to Bamoth Baal, and from there he saw part of the people. Bamidbar 22:41


+ 91 He took up his parable and said, Balak the king of Moab has brought me from Aram, from the mountains of the east saying, Come, curse Jacob for me and come invoke wrath against Israel. Bamidbar 23:7


+ 66 For from their beginning, I see them as mountain peaks, and I behold them as hills; it is a nation that will dwell alone, and will not be reckoned among the nations. Bamidbar 23:9


+ 79 Balak said to him, Come with me to another place from where you will see them; however, you will see only a part of them, not all of them and curse them for me from there. Bamidbar 23:13


+ 69 Balak said to Balaam, Come now, I will take you to a different place. Perhaps it will please God, and you will curse them for me from there. Bamidbar 23:27


+ 92 Water will flow from his wells, and his seed shall have abundant water; his king shall be raised over Agag, and his kingship exalted. Bamidbar 24:7


+ 86 I see it, but not now; I behold it, but not soon. A star has gone forth from Jacob, and a staff will arise from Israel which will crush the princes of Moab and uproot all the sons of Seth. Bamidbar 24:17


+ 60 He took up his parable and said, Alas! Who can survive these things from God? Bamidbar 24:23


+ 59 Ships will come from the Kittites and afflict Assyria and afflict those on the other side, but he too will perish forever. Bamidbar 24:24


+ 62 Phinehas the son of Eleazar the son of Aaron the kohen saw this, arose from the congregation, and took a spear in his hand. Bamidbar 25:7


+ 78 He went after the Israelite man into the chamber and drove it through both of them; the Israelite man, and the woman through her stomach, and the plague ceased from the children of Israel. Bamidbar 25:8


+ 82 Phinehas the son of Eleazar the son of Aaron the kohen has turned My anger away from the children of Israel by his zealously avenging Me among them, so that I did not destroy the children of Israel because of My zeal. Bamidbar 25:11


+ 90 Take a census of all the congregation of the children of Israel from twenty years old and upwards, following their fathers' houses, all that are fit to go out to war in Israel. Bamidbar 26:2


+ 61 "From the age of twenty and upward, as the Lord commanded Moses and the children of Israel who had come out of Egypt." Bamidbar 26:4


+ 74 Reuben, Israel's firstborn: The descendants of Reuben were: the family of the Hanochites from Hanoch; the family of the Paluites from Palu, Bamidbar 26:5


+ 52 The family of the Hezronites from Hezron, and the family of the Carmites from Carmi. Bamidbar 26:6


+ 64 The descendants of Simeon according to their families: the family of the Nemuelites from Nemuel, the family of the Jaminites from Jamin, the family of the Jachinites from Jachin, Bamidbar 26:12


+ 55 The family of the Zerahites from Zerah, the family of the Shaulites from Shaul. Bamidbar 26:13


+ 75 The descendants of Gad according to their families: the family of the Zefonites from Zefon, the family of the Haggites from Haggi, the family of the Shunites from Shuni, Bamidbar 26:15


+ 47 The family of the Oznites from Ozni, the family of the Erites from Eri, Bamidbar 26:16


+ 52 The family of the Arodites from Arod, the family of the Arelites from Areli. Bamidbar 26:17


+ 72 The descendants of Judah according to their families: the family of the Shelanites from Shelah, the family of the Perezites from Perez, the family of the Zerahites from Zerah. Bamidbar 26:20


+ 59 The descendants of Perez were: the family of the Hezronites from Hezron, the family of the Hamulites from Hamul. Bamidbar 26:21


+ 59 The descendants of Issachar according to their families: the family of the Tolaites from Tola, the family of the Punites from Puvah, Bamidbar 26:23


+ 53 The family of the Jashubites from Jashub, the family of the Shimronites from Shimron. Bamidbar 26:24


+ 60 The descendants of Zebulun according to their families: the family of the Sardites from Sered, the family of the Elonites from Elon, the family of the Jahleelites from Jahleel. Bamidbar 26:26


+ 59 The descendants of Manasseh: the family of the Machirites from Machir and Machir's son was Gilead; the family of the Gileadites from Gilead. Bamidbar 26:29


+ 58 These were the family of the descendants of Gilead: The family of the Iezerites from Iezer, the family of the Helekites from Helek, Bamidbar 26:30


+ 44 The family of the Asrielites from Asriel, the family of the Shechemites from Shechem, Bamidbar 26:31


+ 54 The family of the Shemidaites from Shemida, the family of the Hepherites from Hepher. Bamidbar 26:32


+ 69 These were the descendants of Ephraim according to their families: the family of the Shuthalhites from Shuthelah, the family of the Bachrites from Becher, the family of the Tahanites from Tahan. Bamidbar 26:35


+ 47 And these were the descendants of Shuthelah: the family of the Eranites from Eran. Bamidbar 26:36


+ 63 The descendants of Benjamin according to their families: the family of the Belaites from Bela, the family of the Ashbelites from Ashbel, the family of the Ahiramites from Ahiram, Bamidbar 26:38


+ 48 The family of the Shuphamites from Shupham, the family of the Huphamites from Hupham. Bamidbar 26:39


+ 51 The sons of Bela were Ard and Naaman; the family of the Ardites from Ard, the family of the Naamites from Naaman. Bamidbar 26:40


+ 62 The descendants of Dan according to their families: the family of the Shuhamites from Shuham. These were the families of Dan. Bamidbar 26:42


+ 64 The descendants of Asher according to their families: the family of Jimnah from Jimnah, the family of the Ishvites from Ishvi, the family of the Beriites from Beriah. Bamidbar 26:44


+ 73 The descendants of Beriah: the family of the Heberites from Heber, the family of the Malchielites from Malchiel. Bamidbar 26:45


+ 62 The descendants of Naphtali according to their families: the family of the Jahzeelites from Jahzeel, the family of the Gunites from Guni. Bamidbar 26:48


+ 55 The family of the Jezerites from Jezer, the family of the Shillemites from Shillem. Bamidbar 26:49


+ 68 These were the numbers of the Levites according to their families: the family of the Gershonites from Gershon, the family of the Kohathites from Kohath, the family of the Merarites from Merari. Bamidbar 26:57


+ 59 Why should our father's name be eliminated from his family because he had no son? Give us a portion along with our father's brothers. " Bamidbar 27:4


+ 86 He shall stand before Eleazar the kohen and seek counsel from him through the judgment of the Urim before the Lord. By his word they shall go, and by his word they shall come; he and all Israel with him, and the entire congregation. Bamidbar 27:21


+ 75 If her husband revokes them on the day he hears them, anything issuing from her lips regarding her vows or self imposed prohibitions shall not stand; her husband has revoked them and the Lord shall forgive her. Bamidbar 30:13


+ 59 However, if her husband remained silent from day to day, he has upheld all the vows and prohibitions she has assumed; he has upheld them since he remained silent on the day he heard it. Bamidbar 30:15


+ 58 So Moses spoke to the people, saying, "Arm from among you men for the army, that they can be against Midian, and carry out the revenge of the Lord against Midian. Bamidbar 31:3


+ 52 A thousand for each tribe, a thousand for each tribe, from all the tribes of Israel you shall send into the army. Bamidbar 31:4


+ 58 From the thousands of Israel one thousand was given over for each tribe, twelve thousand armed for battle. Bamidbar 31:5


+ 78 Moses sent them the thousand from each tribe to the army, them along with Phinehas the son of Eleazar the kohen to the army, with the sacred utensils and the trumpets for sounding in his possession. Bamidbar 31:6


+ 93 Moses became angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had returned from the campaign of war. Bamidbar 31:14


+ 63 Eleazar the kohen said to the soldiers returning from battle, This is the statute that the Lord commanded Moses. Bamidbar 31:21


+ 68 And you shall levy a tax for the Lord from the soldiers who went out to battle: one soul out of every five hundred, from the people, from the cattle, from the donkeys, and from the sheep. Bamidbar 31:28


+ 61 You shall take from their half and give it to Eleazar the kohen as a gift to the Lord. Bamidbar 31:29


+ 79 From the half belonging to the children of Israel you shall take one part out of fifty of the people, of the cattle, of the donkeys, of the sheep, and of all animals, and you shall give them to the Levites, the guardians of the Mishkan of the Lord." Bamidbar 31:30


+ 51 The tax to the Lord from the sheep was six hundred and seventy five. Bamidbar 31:37


+ 81 And from the half allotted to the children of Israel, which Moses had divided from the men who had gone into the army. Bamidbar 31:42


+ 73 Moses took one part out of fifty from the half of the children of Israel, the people and the animals, and gave them to the Levites, the guardians of the Lord's sanctuary as G-d commanded Moses. Bamidbar 31:47


+ 71 They said to Moses, Your servants counted the soldiers who were in our charge, and not one man was missing from us. Bamidbar 31:49


+ 76 Moses and Eleazar the kohen took all the gold articles from them. Bamidbar 31:51


+ 77 The total of the gift of gold which they dedicated to the Lord amounted to sixteen thousand, seven hundred and fifty shekels; this was from the commanders of the thousands and the commanders of the hundreds. Bamidbar 31:52


+ 74 Moses and Eleazar the kohen took the gold from the commanders of the thousands and hundreds and brought it to the Tent of Meeting, as a remembrance for the children of Israel before the Lord. Bamidbar 31:54


+ 70 Why do you discourage the children of Israel from crossing over to the land which the Lord has given them? Bamidbar 32:7


+ 59 This is what your fathers did when I sent them from Kadesh barnea to explore the Land. Bamidbar 32:8


+ 82 They went up to the Valley of Eshkol and saw the land, and they discouraged the children of Israel from crossing into the land which the Lord has given them. Bamidbar 32:9


+ 89 'None of the men from the age of twenty years and over who came out of Egypt will see the land that I swore to Abraham, to Isaac, and to Jacob, for they did not follow Me wholeheartedly, Bamidbar 32:11


+ 67 If you turn away from following Him, He will leave you in the desert again, and you will destroy this entire people. Bamidbar 32:15


+ 65 And the Land will be conquered before the Lord, afterwards you may return, and you shall be freed [of your obligation] from the Lord and from Israel, and this land will become your heritage before the Lord. Bamidbar 32:22


+ 67 So build yourselves cities for your children and enclosures for your sheep, and what has proceeded from your mouth you shall do." Bamidbar 32:24


+ 72 They journeyed from Rameses in the first month, on the fifteenth day of the first month; on the day following the Passover sacrifice, the children of Israel left triumphantly before the eyes of all the Egyptians. Bamidbar 33:3


+ 58 The children of Israel journeyed from Rameses and camped in Succoth. Bamidbar 33:5


+ 49 They journeyed from Succoth and camped in Etham, at the edge of the desert. Bamidbar 33:6


+ 64 They journeyed from Etham and camped in Pi hahiroth, which faces Baal zephon; and they camped in front of Migdol. Bamidbar 33:7


+ 71 They journeyed from Penei hahiroth and crossed in the midst of the sea to the desert. They walked for three days in the desert of Etham and camped in Marah. Bamidbar 33:8


+ 62 They journeyed from Marah and arrived in Elim, and in Elim there were twelve springs of water and seventy palm trees, and they camped there. Bamidbar 33:9


+ 48 They journeyed from Elim and camped by the Red Sea. Bamidbar 33:10


+ 53 They journeyed from the Red Sea and camped in the desert of Sin. Bamidbar 33:11


+ 46 They journeyed from the desert of Sin and camped in Dophkah. Bamidbar 33:12


+ 57 They journeyed from Dophkah and camped in Alush. Bamidbar 33:13


+ 55 They journeyed from Alush and camped in Rephidim, but there there was no water for the people to drink. Bamidbar 33:14


+ 49 They journeyed from Rephidim and camped in the Sinai desert. Bamidbar 33:15


+ 55 They journeyed from the Sinai desert and camped in Kivroth hataavah. Bamidbar 33:16


+ 53 They journeyed from Kivroth hataavah and camped in Hazeroth Bamidbar 33:17


+ 55 They journeyed from Hazeroth and camped in Rithmah. Bamidbar 33:18


+ 51 They journeyed from Rithmah and camped in Rimmon perez. Bamidbar 33:19


+ 44 They journeyed from Rimmon perez and camped in Libnah. Bamidbar 33:20


+ 53 They journeyed from Libnah and camped in Rissah. Bamidbar 33:21


+ 43 They journeyed from Rissah and camped in Kehelathah. Bamidbar 33:22


+ 45 They journeyed from Kehelathah and camped in Mount Shepher. Bamidbar 33:23


+ 54 They journeyed from Mount Shepher and camped in Haradah. Bamidbar 33:24


+ 52 They journeyed from Haradah and camped in Makheloth. Bamidbar 33:25


+ 47 They journeyed from Makheloth and camped in Tahath. Bamidbar 33:26


+ 35 They journeyed from Tahath and camped in Tarah. Bamidbar 33:27


+ 41 They journeyed from Tarah and camped in Mithkah. Bamidbar 33:28


+ 47 They journeyed from Mithkah and camped in Hashmonah. Bamidbar 33:29


+ 48 They journeyed from Hashmonah and camped in Moseroth. Bamidbar 33:30


+ 51 They journeyed from Moseroth and camped in Benei jaakan. Bamidbar 33:31


+ 52 They journeyed from Benei jaakan and camped in Hor hagidgad. Bamidbar 33:32


+ 51 They journeyed from Hor hagidgad and camped in Jotbathah. Bamidbar 33:33


+ 41 They journeyed from Jotbathah and camped in Abronah. Bamidbar 33:34


+ 57 They journeyed from Abronah and camped in Etzion geber. Bamidbar 33:35


+ 44 They journeyed from Ezion geber and camped in the desert of Zin, which is Kadesh. Bamidbar 33:36


+ 41 They journeyed from Kadesh and camped at Mount Hor, at the edge of the land of Edom. Bamidbar 33:37


+ 68 Aaron the kohen ascended Mount Hor at the Lord's bidding and died there, on the first day of the fifth month in the fortieth year of the children of Israel's exodus from Egypt. Bamidbar 33:38


+ 48 They journeyed from Mount Hor and camped in Zalmonah. Bamidbar 33:41


+ 51 They journeyed from Zalmonah and camped in Punon. Bamidbar 33:42


+ 47 They journeyed from Punon and camped in Oboth. Bamidbar 33:43


+ 56 They journeyed from Oboth and camped at the ruins of Abarim, on the Moabite boundary. Bamidbar 33:44


+ 38 They journeyed from the ruins and camped in Dibon gad. Bamidbar 33:45


+ 55 They journeyed from Dibon gad and camped in Almon diblathaimah. Bamidbar 33:46


+ 55 They journeyed from Almon diblathaimah and camped in the mountains of Abarim, in front of Nebo. Bamidbar 33:47


+ 57 They journeyed from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho. Bamidbar 33:48


+ 50 They camped along the Jordan from Beth jeshimoth to Abel shittim, in the plains of Moab. Bamidbar 33:49


+ 65 You shall drive out all the inhabitants of the land from before you, destroy all their temples, destroy their molten idols, and demolish their high places. Bamidbar 33:52


+ 71 But if you do not drive out the inhabitants of the Land from before you, then those whom you leave over will be as spikes in your eyes and thorns in your sides, and they will harass you in the land in which you settle. Bamidbar 33:55


+ 63 Your southernmost corner shall be from the desert of Zin along Edom, and the southern border shall be from the edge of the Sea of Salt [the Dead Sea] to the east. Bamidbar 34:3


+ 45 The border then turns from Azmon to the stream of Egypt, and its ends shall be to the sea. Bamidbar 33:5


+ 50 This shall be your northern border: From the Great [Mediterranean] Sea turn yourselves toward Mount Hor. Bamidbar 34:7


+ 47 From Mount Hor turn to the entrance of Hamath, and the ends of the border shall be toward Zedad. Bamidbar 34:8


+ 58 You shall then turn yourselves toward the eastern border, from Hazar enan to Shepham. Bamidbar 34:10


+ 55 The border descends from Shepham toward Riblah, to the east of Ain. Then the border descends and hits the eastern shore of Lake Kinnereth. Bamidbar 34:11


+ 57 You shall take one chieftain from each tribe to help you to acquire the land. Bamidbar 34:18


+ 69 Command the children of Israel that they shall give to the Levites from their hereditary possession cities in which to dwell, and you shall give the Levites open spaces around the cities. Bamidbar 35:2


+ 58 The areas of open space for the cities which you shall give to the Levites shall extend from the wall of the city outward, one thousand cubits all around. Bamidbar 35:4


+ 74 You shall measure from outside the city, two thousand cubits on the eastern side, two thousand cubits on the southern side, two thousand cubits on the western side, and two thousand cubits on the northern side, with the city in the middle; this shall be your cities' open spaces. Bamidbar 35:5


+ 83 And as for the cities that you shall give from the possession of the children of Israel, you shall take more from a larger [holding] and you shall take less from a smaller one. Each one, according to the inheritance allotted to him, shall give of his cities to the Levites. Bamidbar 35:8


+ 68 These cities shall serve you as a refuge from an avenger, so that the murderer shall not die until he stands in judgment before the congregation. Bamidbar 35:12


+ 61 The congregation shall protect the murderer from the hand of the blood avenger, and the congregation shall return him to the city of refuge to which he had fled, and he shall remain there until the Kohen Gadol, who anointed him with the sacred oil, dies. Bamidbar 35:25


+ 66 Now, if they marry a member of another tribe of the children of Israel, their inheritance will be diminished from the inheritance of our father, and it will be added to the inheritance of the tribe into which they marry, and thus, it will be diminished from the lot of our inheritance. Bamidbar 36:3


+ 90 Even if the children of Israel will have a Jubilee, their inheritance will be added to the inheritance of the tribe into which they marry, and their inheritance will be diminished from the inheritance of our father's tribe. Bamidbar 36:4


+ 67 Thus, the inheritance of the children of Israel will not be transferred from tribe to tribe, for each person from the children of Israel will remain attached to the inheritance of his father's tribe. Bamidbar 36:7


+ 63 Every daughter from the tribes of the children of Israel who inherits property, shall marry a member of her father's tribe, so each one of the children of Israel shall inherit the property of his forefathers. Bamidbar 36:8


+ 72 And no inheritance will be transferred from one tribe to another tribe, for each person of the tribes of the children of Israel shall remain attached to his own inheritance." Bamidbar 36:9


+ 82 It is eleven days journey from Horeb by way of Mount Seir to Kadesh Barnea. Devarim 1:2


+ 97 And we journeyed from Horeb and went through all that great and fearful desert, which you saw, by the way of the mountain of the Amorites, as the Lord, our God, commanded us; and we came up to Kadesh barnea. Devarim 1:19


+ 78 And the matter pleased me; so I took twelve men from you, one man for each tribe. Devarim 1:23


+ 77 You shall buy food from them with money, that you may eat, and also water you shall buy from them with money, that you may drink. Devarim 2:6


+ 84 And we departed from our kinsmen, the children of Esau, who dwelt in Seir, by way of the plain from Elath and from Etzion Geber, and we turned and passed through the way of the desert of Moab. Devarim 2:8


+ 82 And the Horites formerly dwelt in Seir, and the children of Esau were driving them out, and they exterminated them from before them and dwelt in their stead, just as the Israelites did to the land of their inheritance, which the Lord gave them. Devarim 2:12


+ 90 And the days when we went from Kadesh barnea, until we crossed the brook of Zered, numbered thirty eight years, until all the generation of the men of war expired from the midst of the camp, just as the Lord swore to them. Devarim 2:14


+ 65 Also the hand of the Lord was upon them, to destroy them from the midst of the camp, until they were consumed. Devarim 2:15


+ 65 So it was, when all the men of war finished dying from among the people, Devarim 2:16


+ 77 As He did to the children of Esau, who dwell in Seir, when He exterminated the Horites from before them; and they drove them out and dwelt in their stead even to this day. Devarim 2:22


+ 76 So I sent messengers from the desert of Kedemoth to Sihon, king of Heshbon, with words of peace, saying, Devarim 2:26


+ 75 From Aroer which is on the edge of the valley of Arnon, and from the city that is in the valley,even unto Gilead, there was not a city too high for us: the Lord our God delivered up all before us. Devarim 2:36


+ 93 And we conquered all his cities at that time; there was not a town that we did not take from them sixty cities, all the territory of Argob the kingdom of Og in Bashan. Devarim 3:4


+ 75 At that time we took the land out of the hands of the two kings of the Amorites who were on that side of the Jordan, from the brook of Arnon to Mount Hermon. Devarim 3:8


+ 100 For only Og, king of Bashan, was left from the remnant of the Rephaim. His bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? Nine cubits was its length, and four cubits its breadth, according to the cubit of a man. Devarim 3:11


+ 96 And this land, which we possessed at that time; from Aro'er, which is by the brook of Arnon, and half of Mount Gilead and its cities, I gave to the Reubenites and to the Gadites. Devarim 3:12


+ 81 And to the Reubenites and to the Gadites I gave from Gilead to the brook of Arnon, the midst of the brook and the border, until the brook of Jabbok, which is the boundary of the children of Ammon, Devarim 3:16


+ 70 The plain, the Jordan and the border thereof, from Kinnereth to the sea of the plain the Sea of Salt, under the waterfalls of Pisgah, eastward. Devarim 3:17


+ 78 Do not add to the word which I command you, nor diminish from it, to observe the commandments of the Lord your God which I command you. Devarim 4:2


+ 74 Your eyes have seen what the Lord did at Baal Peor, for every man who went after Baal Peor, the Lord your God has exterminated from your midst. Devarim 4:3


+ 78 But beware and watch yourself very well, lest you forget the things that your eyes saw, and lest these things depart from your heart, all the days of your life, and you shall make them known to your children and to your children's children, Devarim 4:9


+ 84 And you shall watch yourselves very well, for you did not see any image on the day that the Lord spoke to you at Horeb from the midst of the fire. Devarim 4:15


+ 84 I call as witness against you this very day the heaven and the earth, that you will speedily and utterly perish from the land to which you cross the Jordan, to possess; you will not prolong your days upon it, but will be utterly destroyed. Devarim 4:26


+ 77 And from there you will seek the Lord your God, and you will find Him, if you seek Him with all your heart and with all your soul. Devarim 4:29


+ 79 For ask now regarding the early days that were before you, since the day that God created man upon the earth, and from one end of the heavens to the other end of the heavens, whether there was anything like this great thing, or was the likes of it heard? Devarim 4:32


+ 87 Or has any god performed miracles to come and take him a nation from the midst of a[nother] nation, with trials, with signs, and with wonders, and with war and with a strong hand, and with an outstretched arm, and with great awesome deeds, as all that the Lord your God did for you in Egypt before your eyes? Devarim 4:34


+ 83 From the heavens, He let you hear His voice to instruct you, and upon the earth He showed you His great fire, and you heard His words out of the midst of the fire, Devarim 4:36


+ 63 To drive out from before you nations greater and stronger than you, to bring you and give you their land for an inheritance, as this day. Devarim 4:38


+ 71 From Aroer, which is by the bank of the river Arnon, to Mount Sion, which is Hermon, Devarim 4:48


+ 83 And you shall remember that you were a slave in the land of Egypt, and that the Lord your God took you out from there with a strong hand and with an outstretched arm; therefore, the Lord, your God, commanded you to observe the Sabbath day. Devarim 5:15


+ 92 And it was, when you heard the voice from the midst of the darkness, and the mountain was burning with fire, that you approached me, all the heads of your tribes and your elders. Devarim 5:20


+ 82 And you said, "Behold, the Lord, our God, has shown us His glory and His greatness, and we heard His voice from the midst of the fire; we saw this day that God speaks with man, yet man remains alive. Devarim 5:21


+ 73 For who is there of all flesh, who heard the voice of the living God speaking from the midst of the fire, as we have, and lived? Devarim 5:23


+ 70 To drive out all your enemies from before you, as the Lord has spoken. Devarim 6:19


+ 80 When the Lord, your God, brings you into the land to which you are coming to possess it, He will cast away many nations from before you: the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivvites, and the Jebusites, seven nations more numerous and powerful than you. Devarim 7:1


+ 82 For he will turn away your son from following Me, and they will worship the gods of others, and the wrath of the Lord will be kindled against you, and He will quickly destroy you. Devarim 7:4


+ 96 But because of the Lord's love for you, and because He keeps the oath He swore to your forefathers, the Lord took you out with a strong hand and redeemed you from the house of bondage, from the hand of Pharaoh, the king of Egypt. Devarim 7:8


+ 78 And the Lord will remove from you all illness, and all of the evil diseases of Egypt which you knew, He will not set upon you, but He will lay them upon all your enemies. Devarim 7:15


+ 81 And also the tzir'ah, the Lord, your God, will incite against them, until the survivors and those who hide from you perish. Devarim 7:20


+ 77 And the Lord, your God, will drive out those nations from before you, little by little. You will not be able to destroy them quickly, lest the beasts of the field outnumber you. Devarim 7:22


+ 75 And He will deliver their kings into your hand, and you will destroy their name from beneath the heavens; no man will be able to stand up before you, until you have destroyed them. Devarim 7:24


+ 81 And He afflicted you and let you go hungry, and then fed you with manna, which you did not know, nor did your forefathers know, so that He would make you know that man does not live by bread alone, but rather by, whatever comes forth from the mouth of the Lord does man live. Devarim 8:3


+ 81 Do not say to yourself, when the Lord, your God, has repelled them from before you, saying, "Because of my righteousness, the Lord has brought me to possess this land," and that because of the wickedness of these nations, the Lord drives them out from before you. Devarim 9:4


+ 83 Not because of your righteousness or because of the honesty of your heart, do you come to possess their land, but because of the wickedness of these nations, the Lord your God drives them out from before you, and in order to establish the matter that the Lord swore to your forefathers, Abraham, Isaac, and Jacob. Devarim 9:5


+ 78 Remember do not forget, how you angered the Lord, your God, in the desert; from the day that you went out of the land of Egypt, until you came to this place, you have been rebelling against the Lord. Devarim 9:7


+ 72 And the Lord gave me two stone tablets, inscribed by the finger of God, and on them was inscribed according to all the words that the Lord spoke with you on the mountain from the midst of the fire on the day of the assembly. Devarim 9:10


+ 74 And the Lord said to me, "Arise, descend quickly from here, for your people whom you have brought out of Egypt have become corrupt; they have quickly deviated from the way which I commanded them; they have made for themselves a molten image." Devarim 9:12


+ 75 Leave Me alone, and I will destroy them and obliterate their name from beneath the heavens, and I will make you into a nation mightier and more numerous than they." Devarim 9:14


+ 84 So I turned and came down from the mountain, and the mountain was burning with fire, and the two tablets of the covenant were on my two hands. Devarim 9:15


+ 94 And I saw, and behold, you had sinned against the Lord, your God; you had made yourselves a molten calf; you had deviated quickly from the way which the Lord had commanded you. Devarim 9:16


+ 88 And I took your sin the calf, which you had made, and I burned it with fire, and I crushed it, grinding it well, until it was fine dust, and I cast its dust into the brook that descends from the mountain. Devarim 9:21


+ 83 And when the Lord sent you from Kadesh Barnea, saying, "Go up and possess the land I have given you," you defied the word of the Lord your God, and you did not believe Him, nor did you obey Him. Devarim 9:23


+ 79 Lest [the people of] the land from which you brought us out will say, 'Because of the Lord's inability to bring them to the land about which He spoke to them, and because of His hatred toward them, He has brought them out to slay them in the desert.' Devarim 9:28


+ 78 And He inscribed on the tablets, like the first writing, the Ten Commandments, which the Lord had spoken to you on the mountain, from the midst of the fire, on the day of the assembly, and the Lord gave them to me. Devarim 10:4


+ 68 And I turned and came down from the mountain, and placed the tablets in the ark which I had made, and there they were, as the Lord had commanded me. Devarim 10:5


+ 80 The children of Israel journeyed from the wells of B'nei Ya'akan to Moserah; there Aaron died, and there he was buried; and Eleazar his son served as kohen in his stead. Devarim 10:6


+ 76 From there, they journeyed to Gudgodah, and from Gudgodah to Yotvath, a land with streams of water. Devarim 10:7


+ 85 But the land, to which you pass to possess, is a land of mountains and valleys and absorbs water from the rains of heaven, Devarim 11:11


+ 92 A land the Lord, your God, looks after; the eyes of Lord your God are always upon it, from the beginning of the year to the end of the year. Devarim 11:12


+ 81 And the wrath of the Lord will be kindled against you, and He will close off the heavens, and there will be no rain, and the ground will not give its produce, and you will perish quickly from upon the good land that the Lord gives you. Devarim 11:17


+ 59 Then the Lord will drive out all these nations from before you, and you will possess nations greater and stronger than you. Devarim 11:23


+ 80 Every place upon which the soles of your feet will tread, will be yours: from the desert and the Lebanon, from the river, the Euphrates River, and until the western sea, will be your boundary. Devarim 11:24


+ 89 And the curse, if you will not heed the commandments of the Lord your God, but turn away from the way I command you this day, to follow other gods, which you did not know. Devarim 11:28


+ 83 You shall utterly destroy from all the places where the nations, that you shall possess, worshipped their gods, upon the lofty mountains and upon the hills, and under every lush tree. Devarim 12:2


+ 80 And you shall tear down their altars, smash their monuments, burn their asherim with fire, cut down the graven images of their gods, and destroy their name from that place. Devarim 12:3


+ 67 But only to the place which the Lord your God shall choose from all your tribes, to set His Name there; you shall inquire after His dwelling and come there. Devarim 12:5


+ 68 And you shall cross the Jordan and settle in the land the Lord, your God, is giving you as an inheritance, and He will give you rest from all your enemies surrounding you, and you will dwell securely. Devarim 12:10


+ 80 If the place the Lord, your God, chooses to put His Name there, will be distant from you, you may slaughter of your cattle and of your sheep, which the Lord has given you, as I have commanded you, and you may eat in your cities, according to every desire of your soul. Devarim 12:21


+ 69 When the Lord, your God cuts off the nations to which you will come to drive them out from before you, and when you drive them out and dwell in their land, Devarim 12:29


+ 77 Beware, lest you be attracted after them, after they are exterminated from before you; and lest you inquire about their gods, saying, "How did these nations serve their gods? And I will do likewise." Devarim 12:30


+ 61 Everything I command you that you shall be careful to do it. You shall neither add to it, nor subtract from it. Devarim 13:1


+ 82 And that prophet, or that dreamer of a dream shall be put to death; because he spoke falsehood about the Lord, your God Who brought you out of the land of Egypt, and Who redeemed you from the house of bondage, to lead you astray from the way in which the Lord, your God, commanded you to go; so shall you clear away the evil from your midst. Devarim 13:6


+ 78 Of the gods of the peoples around you, whether near to you or far from you, from one end of the earth to the other end of the earth; Devarim 13:8


+ 83 And you shall stone him with stones so that he dies, because he sought to lead you astray from the Lord, your God, Who brought you out of the land of Egypt, out of the house of bondage. Devarim 13:11


+ 83 "Unfaithful men have gone forth from among you and have led the inhabitants of their city astray, saying, 'Let us go and worship other gods, which you have not known.' " Devarim 13:13


+ 90 And nothing that is doomed to destruction shall cling to your hand, so that the Lord may return from His fierce wrath, and grant you compassion, and be compassionate with you, and multiply you, as He swore to your forefathers. Devarim 13:18


+ 76 But these are those from which you shall not eat: The eagle or the griffin vulture, the ossifrage, the osprey; Devarim 14:12


+ 73 And if the way be too long for you, that you are unable to carry it, for the place which the Lord, your God, will choose to establish His Name therein, is too far from you, for the Lord, your God, will bless you Devarim 14:24


+ 77 And this is the manner of the release; to release the hand of every creditor from what he lent his friend; he shall not exact from his friend or his brother, because time of the release for the Lord has arrived. Devarim 15:2


+ 79 From the foreigner you may exact; but what is yours with your brother, your hand shall release. Devarim 15:3


+ 73 If there will be among you a needy person, from one of your brothers in one of your cities, in your land the Lord, your God, is giving you, you shall not harden your heart, and you shall not close your hand from your needy brother. Devarim 15:7


+ 64 If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you for six years, and in the seventh year you shall send him forth free from you. Devarin 15:12


+ 79 And when you send him forth free from you, you shall not send him forth empty-handed. Devarim 15:13


+ 75 You shall surely provide him from your flock, from your threshing floor, and from your vat, you shall give him from what the Lord, your God, has blessed you Devarim 15:14


+ 93 You shall not be troubled when you send him free from you, for twice as much as a hired servant, he has served you six years, and the Lord, your God, will bless you in all that you shall do. Devarim 15:18


+ 83 You shall count seven weeks for yourself; from[the time] the sickle is first put to the standing crop, you shall begin to count seven weeks. Devarim 16:9


+ 83 You shall make yourself the Festival of Sukkoth for seven days, when you gather in [the produce] from your threshing floor and your vat. Devarim 16:13


+ 62 The hand of the witnesses shall be first upon him to put him to death, and afterwards the hand of all the people, and you shall abolish evil from among you. Devarim 17:7


+ 75 And you shall do according to the word they tell you, from the place the Lord will choose, and you shall observe to do according to all they instruct you. Devarim 17:10


+ 81 According to the law they instruct you and according to the judgment they say to you, you shall do; you shall not divert from the word they tell you, either right or left. Devarim 17:11


+ 89 And the man who acts intentionally, not obeying the kohen who stands there to serve the Lord, your God, or to the judge that man shall die, and you shall abolish evil from Israel. Devarim 17:12


+ 83 You shall set a king over you, one whom the Lord, your God, chooses; from among your brothers, you shall set a king over yourself; you shall not appoint a foreigner over yourself, one who is not your brother. Devarim 17:15


+ 82 And it will be, when he sits upon his royal throne, that he shall write for himself two copies of this Torah on a scroll from that Torah which is before the Levitic kohanim. Devarim 17:18


+ 92 So that his heart will not be haughty over his brothers, and so that he will not turn away from the commandment, either to the right or to the left, in order that he may prolong his days in his kingdom, he and his sons, among Israel. Devarim 17:20


+ 86 And this shall be the kohanim's due from the people, from those who perform a slaughter, be it an ox or a sheep, he shall give the kohen the foreleg, the jaws, and the maw. Devarim 18:3


+ 87 And if a Levite comes from one of your cities out of all Israel where he sojourns, he may come whenever his soul desires, to the place the Lord will choose, Devarim 18:6


+ 67 For whoever does these things is an abomination to the Lord, and because of these abominations, the Lord, your God is driving them out from before you. Devarim 18:12


+ 67 A prophet from among you, from your brothers, like me, the Lord, your God will set up for you; you shall hearken to him. Devarim 18:15


+ 75 I will set up a prophet for them from among their brothers like you, and I will put My words into his mouth, and he will speak to them all that I command him. Devarim 18:18


+ 64 The elders of his city shall send and take him from there and deliver him into the hand of the avenger of the blood, that he may die. Devarim 19:12


+ 88 And you shall not pity him, but you shall abolish [the shedding of] the blood of the innocent from Israel, and it will be good for you. Devarim 19:13


+ 70 Then you shall do to him as he plotted to do to his brother, and you shall [thus] abolish evil from among you. Devarim 19:19


+ 67 Thus you shall do to all the cities that are very far from you, which are not of the cities of these nations. Devarim 20:15


+ 82 When you besiege a city for many days to wage war against it to capture it, you shall not destroy its trees by wielding an ax against them, for you may eat from them, but you shall not cut them down. Is the tree of the field a man, to go into the siege before you? Devarim 20:19


+ 87 And it will be, that from the city closer to the corpse, the elders of that city shall take a calf with which work has never been done, and that has never drawn a yoke, Devarim 21:3


+ 70 And you shall abolish the shedding of innocent blood from among you, for you shall do what is proper in the eyes of the Lord. Devarim 21:9


+ 95 And she shall remove the garment of her captivity from upon herself, and stay in your house, and weep for her father and her mother for a full month. After that, you may be intimate with her and possess her, and she will be a wife for you. Devarim 21:13


+ 78 If a man has two wives-one beloved and the other despised-and they bear him sons, the beloved one and the despised one, and the firstborn son is from the despised one. Devarim 21:15


+ 71 And all the men of his city shall pelt him to death with stones, and he shall die. So shall you clear out the evil from among you, and all Israel will listen and fear. Devarim 21:21


+ 86 When you build a new house, you shall make a guard rail for your roof, so that you shall not cause blood [to be spilled] in your house, that the one who falls should fall from it the roof. Devarim 22:8


+ 90 They shall take the girl out to the entrance of her father's house, and the men of her city shall pelt her with stones, and she shall die, for she did a disgraceful thing in Israel, to commit adultery in her father's house. So shall you clear away the evil from among you. Devarim 22:21


+ 80 If a man is found lying with a married woman, even both of them shall die the man lying with the woman and the woman. So shall you clear away the evil from Israel. Devarim 22:22


+ 85 You shall take them both out to the gate of that city, and you shall pelt them with stones, and they shall die: the girl, because she did not cry out even though she was in the city, and the man, because he violated his neighbor's wife. So shall you clear away the evil from among you. Devarim 22:24


+ 100 Because they did not greet you with bread and water on the way, when you left Egypt, and because he [the people of Moab] hired Balaam the son of Beor from Pethor in Aram Naharaim against you, to curse you. Devarim 23:5


+ 78 For the Lord, your God, goes along in the midst of your camp, to rescue you and to deliver your enemies before you. Therefore, your camp shall be holy, so that He should not see anything unseemly among you and would turn away from you. Devarim 23:15


+ 60 You shall not deliver a slave to his master if he seeks refuge with you from his master. Devarim 23:16


+ 68 But if you shall refrain from making vows, you will have no sin. Devarim 23:23


+ 77 Observe and do what is emitted from your lips just as you have pledged to the Lord, your God, as a donation, which you have spoken with your mouth. Devarim 23:24


+ 90 When a man takes a wife and is intimate with her, and it happens that she does not find favor in his eyes because he discovers in her an unseemly moral matter, and he writes for her a bill of divorce and places it into her hand, and sends her away from his house, Devarim 24:1


+ 94 If the latter husband hates her and writes her a bill of divorce, and places it into her hand and sends her away from his house, or if the latter husband who took her as a wife, dies Devarim 24:3


+ 76 If a man is discovered kidnapping any person from among his brothers, of the children of Israel, and treats him as a slave and sells him that thief shall die, so that you shall clear out the evil from among you. Devarim 24:7


+ 70 You shall remember that you were a slave in Egypt, and the Lord, your God, redeemed you from there; therefore, I command you to do this thing. Devarim 24:18


+ 81 And it will be, that the eldest brother who performs the levirate marriage, if she can bear will succeed in the name of his deceased brother, so that his the deceased brother's name shall not be obliterated from Israel. Devarim 25:6


+ 88 Then his brother's wife shall approach him before the eyes of the elders and remove his shoe from his foot. And she shall spit before his face and answer [him] and say, "Thus shall be done to the man who will not build up his brother's household!" Devarim 25:9


+ 109 If two men, a man and his brother, are fighting together, and the wife of one of them approaches to rescue her husband from his assailant, and she stretches forth her hand and grabs hold of his private parts Devarim 25:11


+ 87 Therefore, it will be, when the Lord your God grants you respite from all your enemies around you in the land which the Lord, your God, gives to you as an inheritance to possess, that you shall obliterate the remembrance of Amalek from beneath the heavens. You shall not forget! Devarim 25:19


+ 71 That you shall take of the first of all the fruit of the ground, which you will bring from your land, which the Lord, your God, is giving you. And you shall put [them] into a basket and go to the place which the Lord, your God, will choose to have His Name dwell there. Devarim 26:2


+ 60 And the kohen will take the basket from your hand, laying it before the altar of the Lord, your God. Devarim 26:4


+ 76 And the Lord brought us out from Egypt with a strong hand and with an outstretched arm, with great awe, and with signs and wonders. Devarim 26:8


+ 82 Then you shall say before the Lord, your God, "I have removed the holy portion from the house, and I have also given it to the Levite, the stranger, the orphan, and the widow, according to all Your commandment that You commanded me; I have not transgressed Your commandments, nor have I forgotten them. Devarim 26:13


+ 72 Look down from Your holy dwelling, from the heavens, and bless Your people Israel, and the ground which You have given to us, as You swore to our forefathers a land flowing with milk and honey. Devarim 26:15


+ 75 The Lord will cause your enemies who rise up against you, to be beaten before you; they will come out against you in one direction, but they will flee from you in seven directions. Devarim 28:7


+ 82 And you shall not turn right or left from all of the words I am commanding you this day, to follow other deities to worship them. Devarim 28:14


+ 74 Cursed will be the fruit of your womb, the fruit of your soil, the fruit of your livestock, those born from your cattle and the flock of your sheep. Devarim 28:18


+ 74 The Lord will make pestilence cleave to you, until it has exterminated you from upon the land, to which you are coming, to possess it. Devarim 28:21


+ 77 The Lord will turn the rain of your land into powder and dust, raining down upon you from the heavens until you are destroyed. Devarim 28:24


+ 89 The Lord will cause you to be broken before your enemy: you will come out against them in one direction, but you will flee from them in seven directions. And you will become a terrifying example to all the kingdoms on earth. Devarim 28:25


+ 81 The Lord will strike you with the boils of Egypt, with hemorrhoids, with oozing sores, and with dry lesions, from which you will be unable to be cured. Devarim 28:27


+ 87 Your ox will be slaughtered before your eyes, but you will not eat from it. Your donkey will be snatched right in front of you, and it will not return to you. Your flock will be given over to your enemies, and you will have no savior. Devarim 28:31


+ 67 You will go insane from the vision before your eyes that you will behold. Devarim 28:34


+ 81 The Lord will strike you on the knees and on the legs with a terrible skin eruption from which you will be unable to be cured; it will eventually cover you from the sole of your foot to the top of your head. Devarim 28:35


+ 79 The Lord will bring upon you a nation from afar, from the end of the earth, as the eagle swoops down, a nation whose language you will not understand, Devarim 28:49


+ 75 And the infants who emerge from between her legs, and her own children whom she will bear, for she will eat them in secret, in destitution, in the siege and the desperation which your enemies will inflict upon you, in your cities. Devarim 28:57


+ 78 And it will be, just as the Lord rejoiced over you to do good for you and to increase you, so will the Lord cause to rejoice over you to annihilate you and to destroy you. And you will be uprooted from the land which you enter therein, to possess it. Devarim 28:63


+ 83 And the Lord will scatter you among all the nations, from one end of the earth to the other, and there you will serve other deities unknown to you or your forefathers, deities of wood and stone. Devarim 28:64


+ 73 I led you through the desert for forty years during which time your garments did not wear out from upon you, nor did your shoes wear out from upon your feet. Devarim 29:4


+ 91 Perhaps there is among you a man, woman, family, or tribe, whose heart strays this day from the Lord, our God, to go and worship the deities of those nations. Perhaps there is among you a root that produces hemlock and wormwood. Devarim 29:17


+ 78 The Lord will not be willing to forgive him; rather, then, the Lord's fury and His zeal will fume against that man, and the entire curse written in this book will rest upon him, and the Lord will obliterate his name from beneath the heavens.Devarim 29:19


+ 88 And a later generation, your descendants, who will rise after you, along with the foreigner who comes from a distant land, will say, upon seeing the plagues of that land and the diseases with which the Lord struck it: Devarim 29:21


+ 82 And the Lord uprooted them from upon their land, with fury, anger and great wrath, and He cast them to another land, as it is this day. Devarim 29:27


+ 79 Then, the Lord, your God, will bring back your exiles, and He will have mercy upon you. He will once again gather you from all the nations, where the Lord, your God, had dispersed you. Devarim 30:3


+ 73 Even if your exiles are at the end of the heavens, the Lord, your God, will gather you from there, and He will take you from there. Devarim 30:4


+ 64 For this commandment which I command you this day, is not concealed from you, nor is it far away. Devarim 30:11


+ 55 The Lord, your God He will cross before you; He will destroy these nations from before you so that you will possess them. Joshua he will cross before you, as the Lord has spoken. Devarim 32:3


+ 80 And My fury will rage against them on that day, and I will abandon them and hide My face from them, and they will be consumed, and many evils and troubles will befall them, and they will say on that day, Is it not because our God is no longer among us, that these evils have befallen us? Devarim 31:17


+ 69 And it will be, when they will encounter many evils and troubles, this song will bear witness against them, for it will not be forgotten from the mouth of their offspring. For I know their inclination what they [are planning] to do today, even before I bring them in to the land which I have sworn to give them." Devarim 31:21


+ 80 For I know that after my death, you will surely become corrupted, and deviate from the way which I had commanded you. Consequently, the evil will befall you at the end of days, because you did evil in the eyes of the Lord, to provoke Him to anger through the work of your hands. Devarim 31:29


+ 72 He made them ride upon the high places of the earth, that they would eat the produce of the field. He let them suck honey from a rock, and oil from the mighty part of the crag. Devarim 32:13


+ 76 And He said, "I will hide My face from them. I will see what their end will be, for they are a generation of changes; they are not recognizable as My children whom I have reared. Devarim 32:20


+ 67 They will sprout hair from famine, attacked by demons, excised by Meriri. I will incite the teeth of livestock upon them, with the venom of creatures that slither in the dust. Devarim 32:24


+ 81 From outside, the sword will bereave, and terror from within; young men and maidens, suckling babes with venerable elders. Devarim 32:25


+ 54 I said that I would make an end of them, eradicate their remembrance from mankind. Devarim 32:26


+ 66 See now that it is I! I am the One, and there is no god like Me! I cause death and grant life. I strike, but I heal, and no one can rescue from My Hand! Devarim 32:39


+ 85 I will intoxicate My arrows with blood, and My sword will consume flesh, from the blood of the slain and the captives, from the first breach of the enemy.' Devarim 32:42


+ 65 For from afar, you will see the land, but you will not come there, to the land I am giving the children of Israel. Devarim 32:52


+ 67 He said: "The Lord came from Sinai and shone forth from Seir to them; He appeared from Mount Paran and came with some of the holy myriads; from His right hand was a fiery Law for them. Devarim 33:2


+ 69 And with the sweetness of the land and its fullness, and through the contentment of the One Who dwells in the thornbush. May it come upon Joseph's head and upon the crown of the one separated from his brothers. Devarim 33:16


+ 59 And of Dan he said: Dan is a young lion, streaming from Bashan. Devarim 33:22


+ 76 Which are the abode for the God Who precedes all, and below, are the mighty ones of the world. He expelled the enemy from before you, and said, 'Destroy!' Devarim 33:27


+ 80 And Moses went up from the plains of Moab to Mount Nebo, [to the] top of the summit facing Jericho. And the Lord showed him all the Land: The Gilead until Dan, Devarim 34:1


+ 99 I enjoy wearing fragrance every day and have found myself searching for the one signature scent that truly reflects my personality and the things I love, such as Bulgarian rose. I have always wanted to create a fragrance from its inception to fruition and articulate femininity, confidence, and fortitude. Ivanka Trump


+ 94 Cardigans. I stock up on them - I own tons. They go great over dresses and help them transition from season to season. Ivanka Trump


+ 77 You can be born into privilege, or you can not be born into privilege. You can be born into the opposite extreme and into poverty. I think from there on, though, you really do have to make your luck. Ivanka Trump


+ 94 Quality for me is key, and this stands true in every facet of my business from real estate, hotels, and fashion. Ivanka Trump


+ 80 What separates the winners from the losers is how a person reacts to each new twist of fate. Donald Trump


+ 78 My father was very energetic; my mother was very energetic. He lived to a very old age, and so did my mother. I believe that I just have it from my father, from my parents. They had wonderful energy. Donald Trump


+ 100 China gets their oil from Libya. Why isn't China involved? They're going out spending billions of dollars a day on trying to take over the world economically. And we're spending billions and billions and billions of dollars on policing the world. Why isn't China involved with Libya? That - we don't get oil from Libya, China does. Donald Trump


+ 82 I had great relationship with the Hispanic - we had a lot of Hispanics in the school actually from different countries, Venezuela, from Brazil, and they all played soccer, and I was on the soccer team, and I developed great relationships with them. Donald Trump


+ 99 So we really need jobs now. We have to take jobs away from other countries because other countries are taking our jobs. There is practically not a country that does business with the United States that isn't making - let's call it a very big profit. I mean China is going to make $300 billion on us at least this year. Donald Trump


+ 81 I try to learn from the past, but I plan for the future by focusing exclusively on the present. That's where the fun is. Donald Trump


+ 82 It's tangible, it's solid, it's beautiful. It's artistic, from my standpoint, and I just love real estate. Donald Trump


+ 74 The debt limits have to come down. The whole world of debt has to be changed as far as this country is concerned. We have to create jobs and we have to create them rapidly because if we don't things are just going to head in a direction that's going to be almost impossible to recover from. Donald Trump


+ 85 What my father gave me more than anything else is great tutoring and a great brain, frankly. You know, my father's brother was a top person at MIT, went to MIT, graduated from MIT, was a teacher at MIT, a professor at MIT, a great engineer. I mean, you know, I have very good genes. Donald Trump


+ 95 As your president, I will do everything in my power to protect our LGBTQ citizens from the violence and oppression of a hateful foreign ideology. Donald Trump


+ 67 From this day forward, a new vision will govern our land. From this moment on, it's going to be America First. Donald Trump


+ 94 The American People will come first once again. My plan will begin with safety at home - which means safe neighborhoods, secure borders, and protection from terrorism. There can be no prosperity without law and order. Donald Trump


+ 69 I give to everybody. When they call, I give. And do you know what? When I need something from them two years later, three years later, I call them, they are there for me. Donald Trump


+ 65 It's my life. It just continues to go forward from 'The Apprentice.' Donald Trump


+ 86 We will reinforce old alliances and form new ones - and unite the civilized world against radical Islamic terrorism, which we will eradicate completely from the face of the Earth. Donald Trump


+ 94 So to all Americans, in every city near and far, small and large, from mountain to mountain, and from ocean to ocean, hear these words: You will never be ignored again. Your voice, your hopes, and your dreams will define our American destiny. And your courage and goodness and love will forever guide us along the way. Donald Trump


+ 87 Every decision on trade, on taxes, on immigration, on foreign affairs, will be made to benefit American workers and American families. We must protect our borders from the ravages of other countries making our products, stealing our companies, and destroying our jobs. Protection will lead to great prosperity and strength. Donald Trump


+ 90 We stand at the birth of a new millennium, ready to unlock the mysteries of space, to free the Earth from the miseries of disease, and to harness the energies, industries and technologies of tomorrow. A new national pride will stir our souls, lift our sights, and heal our divisions. Donald Trump


+ 47 Good judgment comes from experience, and a lot of that comes from bad judgment. Will Rogers


+ 70 Permanence, perseverance and persistence in spite of all obstacles, discouragements, and impossibilities: It is this, that in all things distinguishes the strong soul from the weak. Thomas Carlyle


+ 61 Aside from being sexy, what do you do for a living?


+ 70 For the first time in its history, Western Civilization is in danger of being destroyed internally by a corrupt, criminal ruling cabal which is centered around the Rockefeller interests, which include elements from the Morgan, Brown, Rothschild, Du Pont, Harriman, Kuhn-Loeb, and other groupings as well. This junta took control of the political, financial, and cultural life of America in the first two decades of the twentieth century. Carroll Quigley


+ 61 The issuing power of money should be taken from the banks and restored to the people, to whom it properly belongs. Thomas Jefferson


+ 79 American banks may have been unable to supply adequate loans, but the Rothschild consortium in Britain was both able and willing. It was during this time that the Rothschilds were consolidating their new industrial holdings in the United States through their agent, August Belmont. Derek Wilson tells us: "They owned or had major shareholdings in Central American ironworks, North American canal construction companies, and a multiplicity of other concerns. They became the major importers of bullion from the newly discovered goldfields". G. Edward Griffin


+ 67 Snctm can generate 1875$ from one men in night, or 75000$ from one gentleman in year.


+ 63 Don't let a breath escape from your body without Krishna's name. That should be our determination throughout our life.


+ 74 Bhakti means to be free from enjoying spirit


+ 65 Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way. Viktor Frankl


+ 74 Success is stumbling from failure to failure with no loss of enthusiasm. Winston Churchill


+ 66 Tears come from the heart and not from the brain. Leonardo da Vinci


+ 88 I love those who can smile in trouble, who can gather strength from distress, and grow brave by reflection. Tis the business of little minds to shrink, but they whose heart is firm, and whose conscience approves their conduct, will pursue their principles unto death. Leonardo da Vinci


+ 72 Iron rusts from disuse; water loses its purity from stagnation... even so does inaction sap the vigor of the mind. Leonardo da Vinci


+ 78 Although nature commences with reason and ends in experience it is necessary for us to do the opposite, that is to commence with experience and from this to proceed to investigate the reason. Leonardo da Vinci


+ 81 There is no object so large but that at a great distance from the eye it does not appear smaller than a smaller object near. Leonardo da Vinci


+ 74 The senses are of the earth, the reason stands apart from them in contemplation. Leonardo da Vinci


+ 84 For, verily, great love springs from great knowledge of the beloved object, and if you little know it, you will be able to love it only little or not at all. Leonardo da Vinci


+ 90 Experience does not err. Only your judgments err by expecting from her what is not in her power. Leonardo da Vinci


+ 84 The greatest deception men suffer is from their own opinions. Leonardo da Vinci


+ 76 No one should ever ask themselves that: why am I unhappy? The question carries within it the virus that will destroy everything. If we ask that question, it means we want to find out what makes us happy. If what makes us happy is different from what we have now, then we must either change once and for all or stay as we are, feeling even more unhappy. Paulo Coelho, The Zahir


+ 77 I think unhappiness comes from unfulfilled expectations. Kasie West, The Distance Between Us


+ 93 Happiness is always a by-product. It is probably a matter of temperament, and for anything I know it may be glandular. But it is not something that can be demanded from life, and if you are not happy you had better stop worrying about it and see what treasures you can pluck from your own brand of unhappiness. Robertson Davies


+ 88 Unhappiness. There are all kinds of unhappy people in the world. I suppose it would be no exaggeration to say that the world is composed entirely of unhappy people. But those people can fight their unhappiness with society fairly and squarly, and society for its part easily understands and sympathizes with such struggles. My unhappiness stemmed entirely from my own vices, and I had no way of fighting anybody. Osamu Dazai, No Longer Human


+ 93 “What are the dead, anyway, but waves and energy? Light shining from a dead star? That, by the way, is a phrase of Julian's. I remember it from a lecture of his on the Iliad, when Patroklos appears to Achilles in a dream. There is a very moving passage where Achilles overjoyed at the sight of the apparition – tries to throw his arms around the ghost of his old friend, and it vanishes. The dead appear to us in dreams, said Julian, because that's the only way they can make us see them; what we see is only a projection, beamed from a great distance, light shining at us from a dead star… Which reminds me, by the way, of a dream I had a couple of weeks ago. I found myself in a strange deserted city – an old city, like London – underpopulated by war or disease. It was night; the streets were dark, bombed-out, abandoned. For a long time, I wandered aimlessly – past ruined parks, blasted statuary, vacant lots overgrown with weeds and collapsed apartment houses with rusted girders poking out of their sides like ribs. But here and there, interspersed among the desolate shells of the heavy old public buildings, I began to see new buildings, too, which were connected by futuristic walkways lit from beneath. Long, cool perspectives of modern architecture, rising phosphorescent and eerie from the rubble. I went inside one of these new buildings. It was like a laboratory, maybe, or a museum. My footsteps echoed on the tile floors.There was a cluster of men, all smoking pipes, gathered around an exhibit in a glass case that gleamed in the dim light and lit their faces ghoulishly from below. I drew nearer. In the case was a machine revolving slowly on a turntable, a machine with metal parts that slid in and out and collapsed in upon themselves to form new images. An Inca temple… click click click… the Pyramids… the Parthenon. History passing beneath my very eyes, changing every moment. 'I thought I'd find you here,' said a voice at my elbow. It was Henry. His gaze was steady and impassive in the dim light. Above his ear, beneath the wire stem of his spectacles, I could just make out the powder burn and the dark hole in his right temple. I was glad to see him, though not exactly surprised. 'You know,' I said to him, 'everybody is saying that you're dead.' He stared down at the machine. The Colosseum… click click click… the Pantheon. 'I'm not dead,' he said. 'I'm only having a bit of trouble with my passport.' 'What?' He cleared his throat. 'My movements are restricted,' he said. 'I no longer have the ability to travel as freely as I would like.' Hagia Sophia. St. Mark's, in Venice. 'What is this place?' I asked him. 'That information is classified, I'm afraid.' 1 looked around curiously. It seemed that I was the only visitor. 'Is it open to the public?' I said. 'Not generally, no.' I looked at him. There was so much I wanted to ask him, so much I wanted to say; but somehow I knew there wasn't time and even if there was, that it was all, somehow, beside the point. 'Are you happy here?' I said at last. He considered this for a moment. 'Not particularly,' he said. 'But you're not very happy where you are, either.' St. Basil's, in Moscow. Chartres. Salisbury and Amiens. He glanced at his watch. 'I hope you'll excuse me,' he said, 'but I'm late for an appointment.' He turned from me and walked away. I watched his back receding down the long, gleaming hall.” ? Donna Tartt, The Secret History


+ 94 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley


+ 90 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley


+ 90 Why are those who are notoriously undisciplined and unmoral also most contemptuous of religion and morality? They are trying to solace their own unhappy lives by pulling the happy down to their own abysmal depths. Fulton J. Sheen, Seven Words of Jesus and Mary: Lessons from Cana and Calvary


+ 79 He should be happy because he can think about the unhappiness of others! He’s stupid if he doesn’t know other people’s unhappiness is theirs, And isn’t cured from the outside, Because suffering isn’t like running out of ink, Or a trunk not having iron bands! There being injustice is like there being death. Alberto Caeiro, The Collected Poems of Alberto Caeiro


+ 63 All the happiness of man stems from one thing only: that he is incapable of staying quietly in his room. Paul Auster


+ 90 Sissie knew that she had to stop herself from crying. Why weep for them? In fact, stronger in her was the desire to ask somebody why the entire world has had to pay so much and is still paying so much for some folks' unhappiness. Ama Ata Aidoo, Our Sister Killjoy


+ 79 Your heart is who you are. It’s the one and only thing throughout the whole world, which will never lie to you. From the very first moment you start to be honest with it, and you start to act on your dreams in life, your heart will stop making you unhappy. Jellis Vaes


+ 95 Don't search for answers. I felt like I was always searching. Literally when I felt depressed I'd wander online, pressing links, looking for something that would make me feel better. I'd surf from friends' photos to strangers' blog posts about how to apply makeup, to the flight message board, to Googling Will for the hundredth time and feel worse. Margo Rabb, Kissing in America


+ 84 People undergo several sequential steps in maturing from infancy including childhood, adolescences, young adulthood, middle age, and old age. Each stage presents distinct challenges that require a person to amend how they think and act. The motive for seeking significant change in a person’s manner of perceiving the world and behaving vary. Alteration of person’s mindset can commence with a growing sense of awareness that a person is dissatisfied with an aspect of his or her life, which cause a person consciously to consider amending their lifestyle. Kilroy J. Oldster, Dead Toad Scrolls


+ 109 Unhappiness and dissatisfaction with life are common themes in the American culture today. Folks sometimes mistake my meaning when I say, “You have the freedom of choice and the ability to create your best life”, because they all too often rush to drop everything that is weighing them down. They quit the job, ditch the unhappy marriage, cut out negative friends and family, get out of Dodge, etc. I do not advocate such hastiness; in fact, I believe that rash decision-making leads to more problems further down the road. Another unsatisfying job manifests; another unhappy relationship results. These people want a new environment, yet the same negative energy always seems to occupy it. This is because transformation is all about the internal shift, not the external. Any blame placed on outside sources for our unhappiness will forever perpetuate that unhappiness. Pointing the finger is giving away your power of choice and the ability to create our best life. We choose: “That person is making me unhappy” vs. “I make myself happy.” When you are in unhappy times of lack and feelings of separation – great! Sit there and be with it. Find ways to be content with little. Find ways to be happy with your Self. As we reflect on the lives of mystics past and present, it is not the things they possess or the relationships they share that bring them enlightenment – their light is within. The same light can bring us unwavering happiness (joy). Love, Peace, Joy – these three things all come from within and have an unwavering flame – life source – that is not dependent on the conditions of the outside world. This knowing is the power and wisdom that the mystics teach us that we are all capable of achieving. When I say, “You have the freedom of choice and the ability to create your best life”, I am not referring to external conditions; I am referring to the choice you have to look inward and discover the ability to transform the lead of the soul into gold. Transformation is an inner journey of the soul. Why? Because, as we mentioned above, wherever we go, ourselves go with us. Thus, quitting the job, dumping relationships, etc. will not make us happy because we have forgotten the key factor that makes or breaks our happiness: ourselves. When we find, create, and maintain peace, joy, and love within ourselves, we then gain the ability to embrace the external world with the same emotions, perspective, and vibration. This ability is a form of enlightenment. It is the modern man’s enlightenment that transforms an unsatisfying life into one of fulfillment. Alaric Hutchinson, Living Peace


+ 89 During, he looked away from all the strain, all the scratchiness, all the fights that never got going, he closed his eyes and waited until her smile came back. He allowed himself to believe in that smile, that brilliant counterfeit of joy. Salman Rushdie, The Satanic Verses


+ 67 Please don't let the unhappiness you knew in the past keep you from accepting happiness now. Susan Meissner, Secrets of a Charmed Life


+ 87 Most of the times, reason for unhappiness is desiring for the things which are far from fulfilling our expectations. Sriveena Dhagavkar


+ 105 It’s easy to put the links between the increases in mental illness, depression, ADHD, and the like, with the speed of the modern world. People never get the chance to do nothing, or when they do, they lack the control to prevent their mind from racing off in a thousand different directions. So much so that their doing nothing becomes a thousand different things and the thousand different things becomes stress, anxiety, worry and fear. Left untreated these simple everyday things become well entrenched in our psyches and start to dominate our lives. We have a chronic addiction with doing and we love to use our busyness as a stamp of our hard work and hectic lives and we get stuck in this busy trap of always doing. Evan Sutter, Solitude: How Doing Nothing Can Change the World


+ 88 Most of the times reason for unhappiness is, desiring for the things which are far from our expectations. Sriveena Dhagavkar


+ 105 Its little wonder anxiety, depression and other mental illness is at such a high point at this time in the world; people have little control over the mental capacities, of their thoughts, perceptions, feelings and emotions. People never get a moments silence from the constant bombardment and when they do they don’t know how to manage their thoughts so the endless barrage of noise simply continues giving them no time or space for clarity. Evan Sutter, Solitude: How Doing Nothing Can Change the World


+ 90 Most of the time reason for unhappiness is, desiring for the things which are far from our expectations. Sriveena Dhagavkar


+ 99 We are unhappy because we think that love is something we require from someone else. Arthur Japin, In Lucia's Eyes


+ 94 Unhappiness comes from living the life of two people - the one people want you to be and the one you want to be. Shannon L. Alder


+ 97 The primary cause of unhappiness is never the situation but your thoughts about it. Be aware of the thoughts you are thinking. Separate them from the situation, which is always neutral, which always is as it is. Eckhart Tolle, A New Earth: Awakening to Your Life's Purpose


+ 127 I felt less unhappy than usual because her melancholy expression, the way the vivid colour of her dress almost cut her off from the rest of the world, made her seem somehow lonely and unhappy, and I found this reassuring. Marcel Proust, The Guermantes Way


+ 114 Yet I had become very attached to George Roc. I liked him, not for the joy of playing with him, not for some talent that made him stand out from the rest, not even for his kindness: above all, I liked him because he was always sad and because the things he told me caused me a degree of pain.....George Roc was the first being that I'd met who saw and felt himself unhappy. Joseph Zobel


+ 138 Wanna know the fastest way to unhappiness? Spend your time judging other people's reasons for happiness! That way, you'll quickly lose your own! The next time you look back at yourself (when you've taken a break from judging others) you'll think "Oh! Where did MY happiness go?" because you were too busy thinking that gay people shouldn't be happy... or, you know, something like that. C. JoyBell C.


+ 120 Own it! The truth is...unhappiness stems from our propensity to blame other people. If you can accept that you are completely responsible for everything you are, everything you have and everything you become then you are on your way to a fulfilling life. Let no one hinder you from achieving that. Jason Versey, A Walk with Prudence


+ 137 How do you get rid of unhappiness? You must release yourself from the prison you have unknowingly placed yourself in. Come to terms with the fact that there are things that you cannot control. But, just because you don’t ‘control’ something, doesn’t mean it’s going to fall to pieces. That may be the hardest part. We get bent out of shape when something happens that is out of our control, because we don’t understand why it’s happening or where it’s coming from. It’s unsettling. You put your fighting arms up and prepare to battle the world. But, stop for a moment. Think. Where are all of these things coming from? The world is not a wild, untamed place, where things are a free for all. Understand that there is a higher power running the world. Leigh Hershkovich


+ 131 Writing to you is like some embarrassing remake of Waiting For Godot. Why don't you jerk off on paper in my direction, as I've done. I am so unhappy it's amusing. Maryse Holder, Give Sorrow Words: Maryse Holder's Letters From Mexico


+ 126 Rainy, gloomy, drab, sunless day. There are times when hope seems entirely clouded over, when looking for the blessings in your circumstances feels like trying to catch a ray of sunshine from six feet under. Richelle E. Goodrich, Smile Anyway: Quotes, Verse, & Grumblings for Every Day of the Year


+ 144 Millions of couples out there practiced the art of sadomasochism every day, without even realizing it. They went to work, came back, complained about everything, insulted their wife or were insulted by her, felt wretched, but were, nonetheless, tightly bound to their own unhappiness, not realizing that all it would take was a single gesture, a final goodbye, to free them from that oppression. Paulo Coelho, Eleven Minutes


+ 131 Why do you need to fly so much?” she asked. “If I don’t, it’ll catch up with me.” The words just came out. “What will?” I took my hands from my face, panting. I stared out at the storm. “Unhappiness.” Kenneth Oppel, Airborn


+ 138 From a young age, my parents impressed on me the values that you work hard for what you want in life: that your word is your bond and you do what you say and keep your promise; that you treat people with respect. They taught and showed me values and morals in their daily life. That is a lesson that I continue to pass along to our son, and we need to pass those lessons on to the many generation to follow because we want our children in this nation to know that the only limit to your achievements is the strength of your dreams and your willingness to work for them. Melania Trump


+ 131 You can see from the tape, the cameras were not on—it was only a mic. And I wonder if they even knew that the mic was on. Because they were kind of, ah, boy talk. And he was lead on. Like egg on from the host to say, uh, dirty and bad stuff. Melania Trump


+ 120 HaShem is concealed from our minds but revealed in our hearts. The Zohar


+ 144 When a person discusses devotion with a friend, it creates "direct light" and "returning light" . Sometimes the "returning light" comes before the "direct light" , as when the recipient has certain mental limits that prevent him from accepting his friend's words. Even before the recipient receives the "direct light" from his friend, the friend already receives "returning light" . Even if the intended recipient cannot accept his friend's words, the friend can be inspired by what he himself is saying. When his words come forth from his mouth and strike the other, the light is reflected back to the speaker just as when something thrown against a wall bounces back to the thrower. In the same way, when you speak to a friend, you can be inspired by the words that bounce off him even though he himself is unable to accept them. Had you told yourself exactly the same thing, it may be that you would not have been aroused in the least. But by addressing them to your friend, you yourself are inspired even if he is not, because your words are reflected back to you from your friend." Rebbe Nachman of Breslov


+ 116 Each individual experiences life in two worlds. There is the outer world and there is the inner world. One is the realm of the effect while the other is the realm of the cause. When we surrender to the sensory impressions of the outer world, then life is in the realm of effect, and we continually find ourselves in situations and predicaments that feel beyond our control. However, if we live from the inside out, we then live as masters. The interior, inner world, is the essence and the cause of the outer. Rav DovBer Pinson


+ 124 When one forgets the essence of one’s own soul, when one distracts oneself from attending to the substantive content of their own inner life, everything becomes confused and uncertain. The primary role of teshuva/return/penitence…is for the person to return to themselves, to the root of their soul…It is only through the great truth of returning to oneself that the person and the people, the world and all the worlds, the whole of existence, will return to their Creator, to be illuminated by the light of life. Rav Avraham Yitzchak Kook - (Orot HaTshuva/Lights of Return 15:10)


+ 102 The Exodus from Egypt occurs in every human being, in every era, in every year, and in every day. Rebbe Nachman of Breslov


+ 142 Who Is a Kabbalist? The Kabbalist is a researcher who studies his nature using a proven, time-tested and accurate method. He studies the essence of his existence using tools we can all utilize feelings, intellect and heart. A Kabbalist looks like an ordinary person. He need not have any special skills, talents, or occupation. He need not be a wise man or wear a holy expression. At some point in his life, this ordinary person decided to look for a way in which he would find credible answers to the questions that were troubling him. By utilizing a distinct method of learning, he was successful in acquiring an extra sense a sixth sense which is the spiritual sense. Through this sense, the Kabbalist feels the spiritual spheres as a clear reality, just as we feel our reality here; he receives knowledge about the spiritual spheres, the upper worlds, and the revelation of higher forces. These worlds are called upper worlds, since they are higher than and beyond our world. The Kabbalist ascends from his current spiritual level to the next one. This movement brings him from one upper world to the next. He sees the roots from which everything that exists here has developed, everything that fills our world, including ourselves. The Kabbalist is simultaneously in our world, and in the upper worlds. This quality is shared by all Kabbalists. Kabbalists receive the real information that surrounds us, and feel this reality. Therefore, they can study it, be familiar with it, and teach us about it. They provide a new method through which we can meet the source of our lives, leading us to spirituality. They use books that are written in a special language. We must read these books in a special way, so they become a Vessel for discovering the truth for us as well. In the books they have written, the Kabbalists inform us about the techniques based on mans personal experiences. From their all-encompassing point of view, they have found the way to help those who would follow, and then climb the same ladder as they did. Their method is called the wisdom of Kabbalah. Rav Michael Laitman


+ 119 “Who is wise? The one who learns from all people…
“Who is mighty? The one who subdues the evil inclination…
“Who is rich? The who who rejoices in his portion….
“Who is honored? The one who honors other human beings…”
The Talmud - Avot - Ben Zoma


+ 164 Kabbalah is not a secret teaching. It is the teaching of a secret. “The secret teaching” means that we are trying to hide something from you. “The teaching of the secret” means that we are trying to teach something to you, to open up and reveal something hidden. Now, you might point out, if the secret is taught, it is no longer a secret. A revealed secret, it would seem, is an oxymoron. That would be so if we were discussing an artificial secret, one that is secret only because it is shrouded in secrecy, because others don’t want you to find out. True secrets, even once taught, explained, illustrated, analyzed and integrated into your consciousness, remain just as mysterious as before. No—vastly more mysterious, for as the island of knowledge expands, so too its beach upon the infinite sea of the unknowable. Life teems with such mysteries: What is love? What is mind? What is life? What is existence? How do they come to be? From where do they emerge? What is your soul, the person within your body? You experience all these at every moment. They are you. And yet, the more you gaze upon the depths of their mysteries, the deeper their waters become. The deepest of all secrets are those best known to all, that which we learn as small children, take for granted the rest of our lives, live with daily—and yet never manage to unravel or grasp with our cognitive mind. There is. Things are. I exist. I am alive. Life is not death. Darkness is not light. There is that which is bigger than me. Kabbalah plunges into these secrets and pulls their depths into the open. It provides metaphor, parable, understanding. It shines light and opens our eyes. It inspires and guides us to use this wisdom for healing and growth in everyday life. That is why the experience of learning Kabbalah is one of “Yes! I knew that truth all along! My heart knew, but my mouth was unable to speak it!” The truths of the Kabbalah belong to every sentient being. Yet, most of all, Kabbalah provides a sense of the beyond; the knowledge of that which cannot be known, the wisdom of mystery, the understanding that we do not understand. Kabbalah is the knowledge of wonder. Rabbi Tzvi Freeman


+ 97 My Soul came to me pure,
drawn from the reservoir of the Holy.
All the time it remains within me,
I am thankful for its thirst
for compassion and justice.
Let my eyes behold the beauty of all creatures;
let my hands know the privilege of righteous deeds.
Mishkan T’filah Siddur


+ 146 Angel. Communicating With Your Spirit Guides

Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than you’ve ever imagined. Here’s how it works.

Everyone has Guides. You don’t have to be “special” or “psychic.” Nor do you “earn” their assistance by something you do. If you’re here on Earth, you’ve got Invisible Assistants at your side.

So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have.

Before you enter a body on this planet, you, like everyone else, works out “rules” with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charge’s awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules.

But there’s one requirement that’s part of everyone’s arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin.

Just when that First Contact occurs depends upon many factors: the degree of “Forgetting” you achieved during your inbound processing, your soul’s particular “style” or temperament, and the level of its spiritual evolution and awareness. It’s also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here.

First Contact may occur with the almost-newborn infant’s pre-verbal, psychic longing for relief as it struggles through its mother’s birth canal. Or, it may come in a stricken soldier’s, “Oh, God, help me…” as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance that’s waiting for them.

It also doesn’t matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamama—or any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer.

This is not to say that the face of Divinity you called out to will not also answer. It’s just that now, because you’ve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at WomanSpiritOracles.com.)

Ideally, we’d live our lives here on Earth in such complete communion with our spirits, souls and bodies that we’d need no assistance from beyond the Veil. We’d feel our spirit’s joy. We’d pay attention to our bodies and heed the messages it sends us about its needs. We’d feel the longings of our souls and act on them, following the soul’s signals to turn ourselves away from pain and toward those things that bring us even more Joy. We’d be faced with challenges, of course—this Game of Life we come here to play would be boring without them—but because we’d be so attuned to the soul, we’d quickly and happily overcome them.

Yes, well, that’s how it’s supposed to work. But here’s what happens when things aren’t working quite that well.

First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. You—the ego, the persona you’ve developed in this life—may be miserable or ignoring soul’s desires or doing things that limit your body (which is your soul’s vehicle here). Whatever the reason, your soul is frustrated because it’s not having the experiences it came to have.

If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can do—and they can only do it if your agreement allows—is to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a “cosmic smacked upside the head.” And yes, your ego is highly unlikely to regard this new life crisis as “help.” But your soul will. In its view, you’re on the wrong track; you’re wasting its life and it will welcome whatever it takes to get you back on Right Path.

If First Contact has already occurred—or, if the “Cosmic” is successful, once it does—your Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. They’ve observed your ego’s needs, motives, hopes and fears, and—appearances not withstanding—they’re not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to “get” what you need to know.

They’ll use dreams, music, colors, “coincidences,” oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else fails—they’ll use whatever works.

You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels “important” in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark that’s just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a tree’s shape or river’s bend that perfectly illustrates what’s really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek.

Your Guides may, if nothing else works, even “talk” to you in your native language. But unless you’ve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because they’ll use Whatever Works.

IN5D.COM


+ 298 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job?  I hate seeing you wallow in unemployment for so long.” She smiled and said, “Wow.  I have been unemployed a really long time.  That’s weird…  I like it!”

Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while.  In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!” It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that!  Anything but that!” It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job.  But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea.  In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself.  There are far better ways to make a living than selling yourself into indentured servitude.

Here are some reasons you should do everything in your power to avoid getting a job:

1. Income for dummies.

Getting a job and trading your time for money may seem like a good idea.  There’s only one problem with it.  It’s stupid!  It’s the stupidest way you can possibly generate income!  This is truly income for dummies.

Why is getting a job so dumb?  Because you only get paid when you’re working.  Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working?  Have you never considered that it might be better to be paid even when you’re not working?  Who taught you that you could only earn income while working?  Some other brainwashed employee perhaps?

Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too?  Why not get paid 24/7?  Get paid whether you work or not.  Don’t your plants grow even when you aren’t tending to them?  Why not your bank account? Who cares how many hours you work?  Only a handful of people on this entire planet care how much time you spend at the office.  Most of us won’t even notice whether you work 6 hours a week or 60.  But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it.  We don’t care about your time — we only care enough to pay for the value we receive.  Do you really care how long it took me to write this article?  Would you pay me twice as much if it took me 6 hours vs. only 3?

Non-dummies often start out on the traditional income for dummies path.  So don’t feel bad if you’re just now realizing you’ve been suckered.  Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way.  And of course there is a better way.  The key is to de-couple your value from your time. Smart people build systems that generate income 24/7, especially passive income.  This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work.  The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not.  From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.

This web site is an example of such a system.  At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either.  I write each article just once (fixed time investment), and people can extract value from them year after year.  The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account.  It’s not perfectly passive, but I love writing and would do it for free anyway.  But of course it cost me a lot of money to launch this business, right?  Um, yeah, $9 is an awful lot these days (to register the domain name).  Everything after that was profit. Sure it takes some upfront time and effort to design and implement your own income-generating systems.  But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs.  Once you get going, you won’t have to work so many hours to support yourself.  Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money?  If you want to keep working long hours because you enjoy it, go right ahead.  If you want to sit around doing nothing, feel free.  As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not.

Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged.  Nobody is born knowing how to start a business or generate investment income, but you can easily learn it.  How long it takes you to figure it out is irrelevant because the time is going to pass anyway.  You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave.  This isn’t all or nothing.  If your system only generates a few hundred dollars a month, that’s a significant step in the right direction.

2. Limited experience.

You might think it’s important to get a job to gain experience.  But that’s like saying you should play golf to get experience playing golf.  You gain experience from living, regardless of whether you have a job or not.  A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all.  Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician.

The problem with getting experience from a job is that you usually just repeat the same limited experience over and over.  You learn a lot in the beginning and then stagnate.  This forces you to miss other experiences that would be much more valuable.  And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat.  In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years.  Will your job even exist then?

Consider this.  Which experience would you rather gain?  The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again?  Now I don’t know about you, but I’d rather have the latter experience.  That seems a lot more useful in the real world, wouldn’t you say?

3. Lifelong domestication.

Getting a job is like enrolling in a human domestication program.  You learn how to be a good pet.

Look around you.  Really look.  What do you see?  Are these the surroundings of a free human being?  Or are you living in a cage for unconscious animals?  Have you fallen in love with the color beige? How’s your obedience training coming along?  Does your master reward your good behavior?  Do you get disciplined if you fail to obey your master’s commands?

Is there any spark of free will left inside you?  Or has your conditioning made you a pet for life? Humans are not meant to be raised in cages.  You poor thing…

4. Too many mouths to feed.

Employee income is the most heavily taxed there is.  In the USA you can expect that about half your salary will go to taxes.  The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck.  But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits.  Even the rent for the office space you consume is considered, so you must generate that much more value to cover it.  You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it. Another chunk of your income goes to owners and investors.  That’s a lot of mouths to feed. It isn’t hard to understand why employees pay the most in taxes relative to their income.  After all, who has more control over the tax system?  Business owners and investors or employees? You only get paid a fraction of the real value you generate.  Your real salary may be more than triple what you’re paid, but most of that money you’ll never see.  It goes straight into other people’s pockets. What a generous person you are!

5. Way too risky.

Many employees believe getting a job is the safest and most secure way to support themselves. Morons.

Social conditioning is amazing.  It’s so good it can even make people believe the exact opposite of the truth. Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you?  Does having only one income stream honestly sound more secure than having 10?

The idea that a job is the most secure way to generate income is just silly.  You can’t have security if you don’t have control, and employees have the least control of anyone.  If you’re an employee, then your real job title should be professional gambler.

6. Having an evil bovine master.

When you run into an idiot in the entrepreneurial world, you can turn around and head the other way.  When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.”

Did you know that the word boss comes from the Dutch word baas, which historically means master?  Another meaning of the word boss is “a cow or bovine.”  And in many video games, the boss is the evil dude that you have to kill at the end of a level.

So if your boss is really your evil bovine master, then what does that make you?  Nothing but a turd in the herd. Who’s your daddy?

7. Begging for money.

When you want to increase your income, do you have to sit up and beg your master for more money?  Does it feel good to be thrown some extra Scooby Snacks now and then?

Or are you free to decide how much you get paid without needing anyone’s permission but your own?

If you have a business and one customer says “no” to you, you simply say “next.”

8. An inbred social life.

Many people treat their jobs as their primary social outlet.  They hang out with the same people working in the same field.  Such incestuous relations are social dead ends.  An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens.  Consider what it would be like to go outside and talk to strangers.  Ooooh… scary!  Better stay inside where it’s safe.

If one of your co-slaves gets sold to another master, do you lose a friend?  If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist?  Why not decide for yourself whom to socialize with instead of letting your master decide for you?  Believe it or not, there are locations on this planet where free people congregate.  Just be wary of those jobless folk — they’re a crazy bunch!

9. Loss of freedom.

It takes a lot of effort to tame a human being into an employee.  The first thing you have to do is break the human’s independent will.  A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations.  This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible.  Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question.  Stir in some office politics for good measure, and we’ve got a freshly minted mind slave. As part of their obedience training, employees must be taught how to dress, talk, move, and so on.  We can’t very well have employees thinking for themselves, now can we?  That would ruin everything. God forbid you should put a plant on your desk when it’s against the company policy.  Oh no, it’s the end of the world!  Cindy has a plant on her desk!  Summon the enforcers!  Send Cindy back for another round of sterility training!

Free human beings think such rules and regulations are silly of course.  The only policy they need is:  “Be smart.  Be nice.  Do what you love.  Have fun.”

10. Becoming a coward.

Have you noticed that employed people have an almost endless capacity to whine about problems at their companies?  But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault.  It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards.  If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free.  You’ve become your master’s property.

When you work around cowards all day long, don’t you think it’s going to rub off on you?  Of course it will.  It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear:  first courage… then honesty… then honor and integrity… and finally your independent will.  You sold your humanity for nothing but an illusion.  And now your greatest fear is discovering the truth of what you’ve become.

I don’t care how badly you’ve been beaten down.  It is never too late to regain your courage.  Never!

Still want a job?

If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness.  It’s all part of the conditioning.  But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all.  This is only a reminder of what you already know.  You can deny your cage all you want, but the cage is still there.  Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath. If any of this makes you mad, that’s a step in the right direction.  Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time.  Any emotion — even confusion — is better than apathy.  If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage.  And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be.

Happily jobless

What’s the alternative to getting a job?  The alternative is to remain happily jobless for life and to generate income through other means.  Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it.  One of the simplest and most accessible ways is to start your own business.  Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it.  It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy.  Then you can buy your own Scooby Snacks for a change. And of course everything you learn along the way, you can share with others to generate even more value.  So even your mistakes can be monetized.

One of the greatest fears you’ll confront is that you may not have any real value to offer others.  Maybe being an employee and getting paid by the hour is the best you can do.  Maybe you just aren’t worth that much.  That line of thinking is all just part of your conditioning.  It’s absolute nonsense.  As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it.  There’s only one thing that prevents you from seeing this truth — fear.

All you really need is the courage to be yourself.  Your real value is rooted in who you are, not what you do.  The only thing you need actually do is express your real self to the world.  You’ve been told all sort of lies as to why you can’t do that.  But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway.

The next time someone says to you, “Get a job,” I suggest you reply as Curly did:  “No, please… not that!  Anything but that!”  Then poke him right in the eyes.

You already know deep down that getting a job isn’t what you want.  So don’t let anyone try to tell you otherwise.  Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so.  Years from now you’ll look back and realize it was one of the best decisions you ever made.

Final thoughts

While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details.

About the author:

Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.


+ 161 10 Tips - High Vibrations

All your thoughts and feelings are energy, and energy is vibration. Learn to Raise those Vibrations and watch your life change dramatically.

1. Find something beautiful and appreciate it. Beauty is all around us, from the morning dew to the evening stars and everything in between. Most go through life not noticing all the beautiful things that are around them, and yes it's every where, so take the time to notice them, and appreciate them when you see it. Whether it's the scent of a flower or the way rain ripples in puddles of water, appreciate the beauty life has to offer.

2. Make a list of all that you are grateful for. Making a gratitude list shifts your vibrations from focusing on what you do not have to what is already abundant in your life. There is more to be grateful for than you could possibly imagine. You can start with “I'm Alive!” and expand from there. Gratitude is the Attitude.

3. Meditate. Sit in a comfortable position, close your eyes and breath in and out. Too often we rush through our days with a scattered brain leaving us in a state of anxiety and stress, Meditation helps to calm your spirit down and put you in a peaceful state of mind. 10 Minuets of meditation a day can change your life forever.

4. Do something for someone else. Giving to someone else shifts your thinking from “I don't have enough, to I have more than enough to give to others.” Abundance is a high vibration.

5. Stop complaining and gossiping. Complaining and Gossip puts you in a very low vibration. Ask yourself “Are the things you are talking about bringing you more of what you want?” if not then, Stop complaining, and start finding ways to rejoice.

6. Move. Exercise. Get active. Vibration requires movement, the more you move the better your vibrations move. So Get Active! Dance! The happier you feel, the more you will draw happy experiences to yourself because you are operating at a different frequency.

7. Realize that you have more control over your life than you thought. You are not a victim to circumstance, past, family upbringing, trauma, or anything else. You can change your life in an instant. Just realize this. In many wisdom traditions this is called “total responsibility.” No one is responsible for how you feel right now but you. It isn't a curse. It's a blessing because it gives you your power back.

8. Breathe. Just sit and try to make your breath longer, fuller, and more relaxed. It has a direct affect on your nervous system and helps to calm you down. A calm vibration is a high vibration.

9. Do Something You're Afraid Of Fear holds us back from being in a state of love and happiness, and facing those fears opens you up to a greater world of possibilities. Fear of Heights? Go skydiving. Scared of public speaking, say a poem at an open mic. You'll begin to realize your fear was worse then the actual problem, and a sense of relief will wash over you.

10. Have a Meaningful Conversation with a Friend Rather than gossip or complaining, talk about you ideas. What do you have planned for yourself? what do you think is the nature of reality? Are we spiritual beings having a human experience? Talking about these things with someone helps to raise both your vibrations by thinking big. If you don't have someone to talk to about these kinds of things with, there's a community of higher minded individuals right here. Leave a comment down below and let's chat!

Source: Mind Openerz


+ 84 Waterfall is something amazing from our childhood


+ 85 Everyday walking in fairy tale
Where we can breath salt air
From star night to light day
We enjoy in the dream's way


+ 85 Ether is medium for every electromagnetic wave, from radio waves to gamma rays. Nikola Tesla


+ 60 Shalom from Australia!


+ 92 After that fateful day, our Sages understood that the memory of a Jewish Holy Temple in the heart of our sacred city would not necessarily remain in the hearts of our people living in exile from the Land of Israel. Therefore, they took care to introduce a number of practices whose purpose is to remind us of Yerushalayim and the Beit Hamikdash. Dr. Elana Yael Heideman


+ 73 3 Ways To Break Free From Materialism. From the moment we are born, we are indoctrinated by our parents, our school system, the media to think that success is defined by material gain. Happiness, contentment, and relationships are secondary to income.


+ 66 A bachelor is a man who comes to work each morning from a different direction. Sholom Aleichem


+ 72 To go to the synagogue with one's father on the Passover eve - is there in the world a greater pleasure than that? What is it worth to be dressed in new clothes from head to foot, and to show off before one's friends? Then the prayers themselves - the first Festival evening prayer and blessing. Sholom Aleichem


+ 75 It is an old custom amongst Jewish children, to become war-like on the 'L'ag Beomer.' They arm themselves from head to foot with wooden swords, pop-guns and bows and arrows. They take food with them, and go off to wage war. Sholom Aleichem


+ 85 The Worth of Torah

The Torah is given to Israel as the brightest, broadest, holiest gateway of light—more than the other gateways, which shine with a natural understanding and the spirit of humanity’s natural morality. The gateway of Torah will be opened for us; and, through us, for the entire world.

If we close our ears to the wide-spread voice of God, which calls with vigor through all the natural gateways of light, which is the inheritance of all humanity, because we think that we will find the light of Torah only in a Torah that is torn from any light of the life that is dispersed in the world, in that light’s inner being and in the soul of man in its glory, we do not understand the worth of Torah.

In regard to this, the verse states, “A nation that is foolish and not wise.” And Onkelos translates: “A nation that received the Torah, yet did not grow wise.”

Orot Hatorah 12:5


+ 81 Torah Learning for the Creative Individual

Outstanding people who are involved in Torah and who have a talent and inner predilection for ethical and poetic studies, for high thoughts and exalted wisdom, may not suppress or nullify that great desire.

They must broaden it and make it great. They must every day engage in Torah learning that is broad and that transmits knowledge, wisdom and ability.

Such people must dedicate most of their talent to such learning. They should not worry that this dedication may force them to curtail their practical Torah learning, leading them to satisfy themselves with learning that is easy, short and straight, allowing them to simply know the halachah and its reasoning clearly, and allowing them to simply clarify everything in its time with the calm learning of breadth of knowledge in (a) halachah, (b) the basic Talmud discussions and (c) the various approaches of the sages.

This will not keep them from being sharp. True Torah sharpness is naturally born of this learning [mentioned above] of itself, and appears when it is needed.

One does not need to work hard and spend a great deal of time on pilpul. As it is, most pilpul is intended for those [who, not being poetic,] turn to it to fulfill the thirst of their soul for the breadth of Torah and powerful intellectual freedom.

A little pilpul is always good, even for those who are mostly involved in very spiritual matters; but the basic concern of these sensitive souls must be “to open the eyes of the blind; to bring the prisoner out of the jail; to take the man sitting in darkness out of his cell” (Is. 42:7).

Eder Hay’kar, p. 140


+ 78 Make the Torah Greater

“Learn Torah for its own sake.” Learn for the sake of the Torah.

God desires that wisdom be made actual. This wisdom is more desirable and uplifted than we can ever understand. Any lack comes from us. Because we are immersed in a physical body, we cannot recognize [wisdom’s] greatness, its strength and uplifted nature.

The wisdom of the Torah is the divine revelation that, in accordance with God’s will, results from our worship and learning. When we learn Torah, we bring its wisdom from potential to actual—as it relates to our spirit. There can be no comparison between the light that is renewed when the Torah is connected to one person’s spirit and when the Torah is connected to another person’s spirit.

So when we learn Torah, we literally make it greater. Since the Holy One, blessed be He, wishes to make the Torah greater, we should learn out of love for the great light that God wishes to be revealed, [in our own desire that it] grow greater and greater.

Even more, we should create Torah thoughts, for this certainly makes the Torah greater—literally, with a double measure of light.

Orot Hatorah 2:1


+ 85 A Delicate Longing

The connection of the Torah with the Holy One, blessed be He, is the foundation of the holy service of the unique few.

We concern ourselves with Jewish law, with its analysis and details. We know—generally—that all the words of Torah are the paths of God, flowing from the source of supernal life.

But still, doesn’t a divine longing live within our soul? Doesn’t the pleasantness of God pulse within it? Closeness to God is more pleasing to our soul than all pleasures. This is a delicate longing that is felt as well in the heart of life: “My heart and my flesh sing for the living God.”

How may we lift up the noble feeling that is hidden within all crevices and details of the Torah to that same level of supernal, inclusive feeling that pours into the soul from the supernal pleasure?

This results from a mighty uplifting of the spirit. It has to do with connecting the Torah and the Holy One, blessed be He—that is, connecting the particularistic lower Torah to the inclusive upper Torah.

Orot Hatorah, 3:1


+ 80 Positive Mindfulness

When we elevate matters with our clarity of intent, our awareness continuously expands in the abundance of a superior reality. At that point, our desire—a desire of eternal love, of great love—for the light of the infinite is scented from the Eden of life. Then we shall gaze and be illumined.

But if our mindfulness is dislodged and grows impoverished, the face of heaven darkens. Beauty turns to mourning and to barrenness. Then that clarifying process that comes from heaven, which demands the right to play its role, depresses the special mission of humanity. It dulls the light of mindfulness and the complete contents of a full life. This clarifying process, reaching to the root of all being, is a necessity: deeply implanted and flowing without cease. Now, the wellsprings of the flow of life dry up because our hands are feeble in dealing with the supernal Torah.

But everything returns to its light and to its shining life when we engage in supernal repentance filled with knowledge and positive mindfulness, illumined with the light of Torah contained within the wisdom of the Jewish people, which is the inheritance of our patriarchs and which is filled with an eternal glory.

The text of the blessing, “He planted eternal life within us,” refers to the oral Torah: in all its levels and in the totality of its beauty.

Orot Hatorah 3:2


+ 81 One Command

The essence of knowledge is that the totality of the Torah should cleave to our hearts so strongly and with such clear understanding that this totality will powerfully pour forth, resulting in a powerful, individual concern for every mitzvah and detail of the Torah. This will be like the powerful life-force that pours forth from the heart, spreading to every limb.

This is not the case when there is no true, all-encompassing knowledge. Then everything in the Torah is separate. This creates confusion in our basic understanding of the Torah. It prevents our service of love and generosity. Then “the word of Hashem shall be for you a command and a command, a line and a line.”

We must recognize the words of the Torah as one law and one command.

Orot Hatorah 3:3


+ 84 The Voice of the Living God

A profound recognition of the divine purpose within the Torah, as well as within prophecy and holy inspiration in general, brings our thought to observe their unity. We realize that the Pentateuch encompasses the other writings of the Bible, and that the Pentateuch in its supernal holiness is enveloped within the voice of the living God.

As long as our soul lives, we heed and hear this great voice, which penetrates all of the Torah.

Throughout all its generations, the people of Israel has recognized this great principle of the oneness of the Torah. We cling to that with all our heart and spirit. We know that God’s Torah is perfect. We know that the essence of our unified soul wells from this true Torah’s unified light, that the light of the one God appears within us with a clarifying prominence: black fire upon white fire.

And we attribute all of our original nature to this living source. We are certain that this is a tower of strength for us. We know that the entire Torah is merely one name of the Holy One, blessed be He: one name, one expression, one statement, with none else, for everything is contained within Him.

Orot Hatorah 4:1


+ 75 Contained Within the Torah

The entire Torah consists of the names of the Holy One, blessed be He. Every good attribute, every mark of civility, is contained within the Torah. Every wisdom is rooted in the Torah. Indeed, the name of the Holy One, blessed be He, shines within everything good—whether in an individual or a group.

There is a difference between a person who knows that everything consists of light sparkling from the name of the Holy One, blessed be He, or a person who does not know. Nevertheless, this difference is merely a matter of degree.

The essence of the matter depends upon the inner core of our will: to whatever degree it corresponds to goodness. Only in this way can we find the light of the Righteous One of the world, He Who is cloaked in the foundation of all, in wisdom and kindness, so as to make the spiritual and physical visions of existence correspond: that is to say, the ideal of what existence could be and the actual coming about of that ideal. The actualization is the outcome of the ideal, and consummates it.

Orot Hatorah 4:2


+ 90 A Love of the Entirety

Every individual matter in the Torah flows from the entire Torah: from the written Torah, the oral Torah, any good learning, any mitzvah, and any good trait.

There are differences between these levels. But the love and joy in performing the mitzvos and in learning Torah for its own sake must be a love of the entirety: a love of all the light, life, holiness and supernal spirituality—literally, of all of it. It is stored and hidden within whatever detail we are involved with. And it grows prominent due to the content of that detail, in all the manifestations of its light, glory and holy radiance.

Orot Hatorah 4:3


+ 74 The Joy That the Torah Gives us

The joy that the Torah gives us comes from the preponderance of light within the letters of the Torah, filled as they are with the life-force of divine pleasure. These letters pervade the totality of our soul with the light of life and the joy of heaven.

This is a joy that flows from the letters themselves, which are already comprehended by the soul. But more than that, it flows from the glorious spiritual life-force that constantly cascades from the supernal wellsprings.

That life-force is much more exalted than the letters that are comprehended by the soul with which we can communicate. The light of those letters’ hidden joy is great, filled with a tranquillity and wondrous pleasure which nothing can equal.

Orot Hatorah 5:2


+ 98 Far from Words of Torah

There are a number of causes that can keep us far from words of Torah and prevent them from entering our hearts. We must always know the cause of such an obstacle when we feel it, so that we may know how to remove it and allow our heart to be open to a clear connection with the Torah’s words.

If we do not know the correct cause, we might busy ourselves in extensive work to remove some other cause, which is not presently impeding us. Then the real cause that keeps us from clinging to Torah will remain in place, and we will stay confused.

Some of these causes are spiritual; others physical. Some stem from inadequate preparation of the holy; others from inadequate preparation of the this-worldly.

Orot Hatorah 7:1


+ 83 The Essential Core

When we learn in holiness, our will and mind grow refined. The divine illumination comes from the essential core of our soul and fills its being entirely. Then spiritual life spreads out to the ends of its being, just as blood courses to all parts of the body.

But secular learning, of whatever discipline, only enlivens the particular topic with which it deals.

This is the basic difference between the holy and secular in regard to quantitative worth. But from the aspect of qualitative worth, the difference is infinitely more exalted.

Orot Hatorah 6:1


+ 82 Together, They Revel

When we learn simple matters in Torah, we should be aware of how the supernal light descends in a wondrous form, until it is well-established in this world of action. We should broaden our heart in regard to this great preciousness and the strength of this life-force, which flows from the source of the Holy of Holies, and which is given fullness from the sanctified path of the light of Israel in all the world.

Know clearly that this light, which is so constricted within words and letters, within customs, within actions, within laws, within the tools of logical analysis and reasoning, meets with the supernal light that is elevated above all these. It is cleansed within it.

And together, they revel.

And the light of the Life of the worlds is filled with great radiance and pleasure because of that continuous encounter, which is brought about by the strength of a person learning Torah for its own sake, making peace in the realms above and the realms below.

Orot Hakodesh, II:3


+ 92 The Plain of Halachah and Aggadah

When we begin to take steps upon the plain of halachah and aggadah, a multitude beyond number of unions and harmonies beyond number is drawn out. The universes of heaven and earth, humanity of the flesh and humanity of ideas, with all the wealth hidden in each of them, are then unified. They bring each other to the wished?for action that leads toward complete growth and perfection.

This connection is nothing less than the revelation of the unity that had been hidden within them from the very beginning.

Whoever has not tasted the flavor of halachah has not tasted the flavor of Torah. And whoever has not tasted the flavor of aggadah has not tasted the flavor of­­­­­­­­­­­­­­­­­­­­ fear of sin.

Torah and fear of sin must always accompany one another. The service of Torah learning must be methodically revealed, in an active form, upon this unifying basis—one whose results are very great.

In truth, aggadah always contains a halachic essence. Similarly, halachah contains an inner agaddic content. In the main, the content of aggadah is found in the qualitative form of halachah. And the content of halachah is found in the quantitative form of aggadah. Even without any particular search or awareness, when we learn halachah, we are touched by its hidden content of aggadah; and, when we learn aggadah, we are touched by the pulse of halachah that is folded into the content of the aggadah.

However, not everyone has a properly keen awareness of these two streams—each of which is constantly filled with the content of the other. An alienation between these worlds, which are in essence so joined and twinned together, leads to an unhealthy separation in the nature of deep study and its broadening. It constricts these two areas—halachic and the aggadic—to a narrow arena.

We must clearly bring forth the meeting of these two forces in a rectified form, when each will make the other_s content exceedingly fragrant. Each will profoundly aid the other to bring forth its details and to shine a more brilliant light upon its own general appearance and upon the depth of its own internal logic and what that embraces. The scent of aggadah must make halachah fragrant, in a measure that is well?reasoned and fitting. And aggadah must be given its worth within a framework, with set laws and a clear, defined logic—like the form of a strengthened halachah. With this, the power and freshness of both will be multiplied.

The need that brought the masters of pilpul in previous generations to at times attempt to integrate aggadah and halachah welled forth from this demand for a unification of these forces, which so much act in unison.

We are already called upon to gather together talents and knowledge in order to clarify our learning and all the paths of our lives. In particular, the essence of halachic learning must be broad, composed of the various approaches of the early and later authorities who have grown to be so many over the generations—we very much need that depth and breadth. And we must approach with complete breadth the unity of the contents of halachah and aggadah—which includes the categories of logic and history, ethics and faith, feeling and civility.

And resting upon all of them is a pure phenomenon, one soaked with the dew of the life of the totality of the light of Torah, ready to rest like a beautiful ornament upon all those who learn Torah for its own sake, giving them a special sensitivity and satisfaction of the heart?inspiring joy of Torah.

Orot Hakodesh I, pp. 26?27


+ 82 The Well of Mystical Hints

Mystical hints are similar to works of abstract art. Just as abstract art fulfills a certain role in secular matters, these hints fulfill a similar role in matters of holiness.

The more that the well of genius is filled with the liquid of life, the more does it cause the created object to branch out in varied, rich images. If the well is very great, it creates structures that are far from reality and that no eye has seen nor ear heard. It is precisely in these images that the wondrous life based on creation is revealed; they represent the testimony of the soul of their creator.

The more that the great satisfaction of the light and faith-filled life wells forth, so do the mystical hints skip logical steps in an increasingly greater and mightier fashion. Beneath every tendril of these mystical hints are hidden a full wealth and treasure of ethics and faith, beauty of holiness, powerful radiance and Godly, inner trust. These comprise the strength and desire of Israel, the joy of all whose hearts are straight, those who seek God and His strength.

Orot Hakodesh I, p. 109


+ 74 The Written Torah and the Oral Torah

We receive the written Torah through the most elevated and inclusive conception within our souls. From the midst of our souls, we sense the blaze and beauty of that living, encompassing light of all existence. It makes us soar higher than all logic and intellect. We sense a supernal Godly spirit hovering upon us, touching yet not touching, flying next to our lives and above them, gilding them with its light. This light blazes, sparkles and penetrates everything. It permeates whatever is under the heavens. This great light was not created by the spirit of the Jewish people. Rather, it was created by the spirit of God, the Creator of all. This living Torah is the foundation of the creation of all universes.

With the oral Torah, we descend to life. We feel that we are receiving the supernal light in the second conduit within our soul: the conduit that advances toward the life of action. We sense that the spirit of the nation, bound like the flame to the coal with the light of the true Torah, has, with its unique character, fashioned the unique form of the oral Torah. Without a doubt, this Torah of man is encompassed within the Torah of God. It too is the Torah of God. It cannot be that this flow of life through all portals could be hidden from the keen eye of [Moses, who received this Torah,] who gazed through the clear lens, who was trusted in all the house of God. As the sages stated, whatever a thoughtful student will one day conceive of was told to Moses on Sinai.

These two lights make one complete world, in which heaven and earth are nourished.

Orot Hatorah 1:1


+ 79 The Words of the Scribes

The oral Torah exists in the essential character of the Jewish people, which acquired its blessing with the revelation from heaven of the written Torah.

In its revealed state, the oral Torah is lower than the written Torah. The chief means of finding its path is the written Torah, which is the supernal relationship of the Jewish people with supernal divinity, with the goal of goals, with victory and splendor in the universes and higher than them all.

But in the inner form, is it not the case that the Torah is given to Israel for the sake of our inner, supernal unique being? It is this divine, hidden, unique being that caused the Torah to be revealed to us from heaven.

And so in its root the oral Torah is higher than the root of the hidden Torah.

“The words of the scribes are more beloved than the words of the Torah.”

Orot Hatorah 1:2


+ 76 The Two Companions

The oral Torah draws sustenance in a hidden manner from the heavenly, and in a revealed manner from the earthly.

The land of Israel must be built up, with all the people of Israel dwelling upon it in a well-ordered manner: with the Temple and a kingdom, with cohanim and prophecy, with judges and officers and all their accouterments. Then the oral Torah will live in all the glow of its beauty. It will flower and bloom. With its entire measure, it will connect to the written Torah.

In exile, these twins were separated. The written Torah rose to the heights of holiness, and the oral Torah descended to the very depths. Nevertheless, [the oral Torah] receives a silent sustenance from the light of the written Torah, from its past uncultivated growth, which suffices to allow it to exist, [although] with a constrained life.

Every day, [the oral Torah] descends and falls. But one day the breeze will blow and the light of life will arrive from the treasury of eternal redemption. Then Israel will grow strong. We will be planted upon our land and improve in all the magnificence of our structure. Then the oral Torah will begin to blossom, from the depth of its root. It will rise higher and higher. The light of the written Torah will shine the rays of its light upon it anew: “new for the morning.” Then these companions will unite in the realm of their bridal chamber.

And the light of the soul of God, the Life of worlds, which is revealed in the revival of Israel (when our horn is lifted), will shine with the light of the seven days of the light of the sun and the light of the moon combined.

Then their light will be straight and penetrating, connecting one extremity to the other. It will respond to the land and the nation in every manifestation of life. The light of the moon will be like the light of the sun. And the light of the sun will shine sevenfold, like the light of the seven days, on the day that God binds the fracture of His nation and heals the illness of its wound.

Orot Hatorah 1:3


+ 84 To Expel Coarseness

It is an established principle that if you see that your success lies in the Torah’s spirituality and mystical teachings, and if you find learning halachah in depth difficult, your inner obligation is to set aside the majority of your time to that study that fits your spirit.

Similarly, if you see that learning the secrets of the Torah is sanctifying you, is raising your spirit and bringing you close to holiness with a feeling in your heart and inner mind, and you do not see this desirable fruit from your exoteric studies—and, more than that, they do not suffice to expel from you the coarseness of your proclivities that you sense in your spirit—this is a definite sign that your rectification lies in learning your portion of the inner light of the Torah’s mysticism.

When you feel within yourself such a clarity and purity that the exoteric learning will also support you in [rising in] holiness, you will be able to expand your boundary until you will fulfill your purpose well and come back to gain more pleasure in the teachings of the supernal secrets “for sustenance, for satiety and for fine garments” (Isaiah 23:18). When everything is for the sake of heaven, with pure intent, “He does not despise the suffering of the impoverished” (Psalms 22:25).

Orot Hatorah 10:3


+ 78 A Double Joy

At times, when we learn small matters with such great feeling that they impress our spirit as though they were the highest of the high, our consciousness grows corporeal, and the wings of our spirit are severed.

The proper path is to learn every topic with a joy that contains a double feeling.

The first is a feeling of supernal greatness, since every spiritual twig makes whole the entire Tree of Life. In this light, everything is great.

The second is a feeling that in the particular contents of all learning material, particularly of the Torah, there is a very positive value that is worth being appreciated with the joy of respect in accordance with its value.

Then the fire from above and the fire from below join to illuminate and warm our soul.

Orot Hatorah 9:9


+ 75 Dark Alleys Shine

Once we learn much hidden Torah, whatever we understand and learn from the revealed Torah shines with a precious light.

Then the hidden Torah, with its special quality, appears in all those topics that the revealed Torah discusses.

This is found in the Jerusalem Talmud: since its authors were pious, their Torah was “blessed.” In contrast, the words of the Babylonian Talmud are merely “kept.” It seems that the Jerusalem Talmud deals with more elevated, pious people. Because of them, the Torah grows and becomes glorious. This is due to the appearance of attainments of holiness, starting from a small beginning and developing into great and powerful rivers. These people attain the light of Torah by prayer and deep study, as well as before and after learning. Such people constitute the body of Torah and the soul of Torah.

In this regard, there is a difference between the air of the land of Israel (where the holy spirit can flow upon the content of Jewish law) and elsewhere (where the holy spirit can spread openly only in aggadah, whereas Jewish law is judged by human intellect).

“‘In the dark places, You have placed me’ (Eichah 3:6)—this is the Babylonian Talmud” (Sanhedrin 24a). But from the midst of darkness, great light will sprout: “The nation that walks in darkness has seen a great light, those who dwell in a land of the shadow of death—light has shone upon them” (Is. 9:1). [“These are masters of the Talmud, who have seen great light, for the Holy One, blessed be He, illumines their eyes with what is forbidden and allowed, what is ritually unclean and clean” (Midrash Tanchuma Noach).]

In this way, these people bring down to the lowly avenues of life the illumination of God’s supernal Presence. In this way, they cause multitudinous dark alleys to shine. This aids numbers of those who are distant come, approach and connect to the supernal light of the glow of Torah in its might, the Torah of the land of Israel: “‘The gold of that land is good’ (Bereishis 2:12)—there is no Torah like the Torah of the land of Israel, and no wisdom like the wisdom of the land of Israel” (Bereishis Rabbah 16).

Orot Hatorah 13:1


+ 75 The Words of the Sages

The oral Torah exists within the essence of the nature of the Jewish people. And received our blessing with the heavenly revelation of the written Torah.

As it appears, the oral Torah is lesser than the written Torah. It is the written Torah that provides the chief method of discerning the path of the oral Torah. That path consists of the supernal relationship of the Jewish people with supernal divinity, with the goal of goals, with the might and glory in the worlds, and higher than their totality.

But on an inner level, the Torah was given to the Jewish people precisely due to our inner, supernal special quality [which is identified with the Oral Torah]. This divine, hidden special quality caused the [written] Torah to be revealed to us from heaven.

And so, the oral Torah is more exalted in its root than the root of the written Torah.

“The words of the sages are more beloved than the words of Torah.”


+ 85 Sustaining the World

by Avraham Shoar

In his youth, the writer, Avraham Shoar, was the chavruta (study partner) of Rav Kook in the beis medrash of Lutzin. He tells that young Avraham Yitzchak’s diligence was extraordinary. If a short amount of time passed without learning Torah, he felt real anguish: a actual physical pain:

One day (tells Avraham Shoar), he told me: “I have decided that two nights a week, we should learn mishmar (extended learning). Two nights a week, let us learn until dawn.”

I remember one such mishmar night, typical of the character of this extraordinary man. We were learning Chulin from the Talmud together. We were engaged in halachic dispute. I stood my ground, and we argued at length until we at last came to a shared understanding.

It was late. We were learning at the bimah. Around us was silence. In the adjoining dormitory, all the students were already asleep. Before us, burning above the holy ark, was the ner tamid—the eternal light. And we took a short rest from our toil and sat and conversed.

He said to me in a secretive voice: “Do you know, perhaps just the two of us are now sustaining the entire world. Perhaps the Holy One, blessed be He, is judging the world right now. And mankind’s sins are being considered, and they outweigh the good.

“Now the angel Michael, the one defender out of a thousand, picks up the words of our Torah learning and places them on the scale, and our words of Torah help outweigh the other side. If so, we have merited to sustain the entire world. And we are still just children. This is the first year that I am wearing tefillin, and as for you, you are not even bar mitzvah.”

As he spoke, I was lifted to the highest worlds. I could see, almost with my own eyes, the heavenly host: the fiery scale, the angels and cherubim. They were weighing the acts of humanity, and behold, they placed upon the scale the page of Chulin that we were learning, with the commentaries of Rashi, Tosafot and the Maharsha. And this page gave merit to the entire world.”

As I sat, submerged in my visions, Avraham Yitzchak’s voice continued. I heard him say with great simplicity: “A day will come when and I will be great in Torah. And then...” He touched me so that I would turn to him, and I saw his face burning, his eyes brilliant and sparkling like fiery coals set in milk. And he whispered: “I will go to the land of Israel, to the holy city of Jerusalem, and I will found a yeshiva there, like Kerem Beyavneh. And students from all over the world will gather there, and ‘from Jerusalem will come forth Torah.’”

These were the youthful dreams of Rav Kook.

These were his desires and yearnings when he had just become bar mitzvah.

Malachim Kivnei Adam, pp. 4-5


+ 73 The Sweetness

A diminution of the sweetness of the pleasantness of Torah results from something lacking in the Jewish nature of the soul.

[The soul] must be rectified by means of self-growth directed toward this lack.

And when our mind is engaged in rectifying this lack, immediately the supernal light of the holy nature of our soul again shines, and the sweetness of the Torah again begins to be revealed.

Orot Hatorah 7:4


+ 83 The Unbordered Light

In every Torah matter, in every aspect of a particular decree, streams the supernal, unbordered light. The total divine lesson can be extracted from every individual law.

To the observer who accustoms his soul to the stream of light, within every legal matter is revealed the content of its innate being, which is filled from the world of bright illumination, until in regards to every law and chapter he can give breadth to a new song, a full song, a full exposition.

This song pours forth continuously even upon every detail of the law, upon every path of discussion within it, until a poetic commentary that gives pleasure and creates Eden can spread across all the Torah, entirely, upon all the Torah—even the this-worldly and legal Torah—besides extending across all the Aggadic material, which shines with an illumination of a fine spiritual light.

Orot Hatorah 4:4


+ 59 Where are u from sweetie?


+ 85 As I learned from growing up, you don't mess with your grandmother. Prince William


+ 89 My relationship with my grandmother has gone from strength to strength. As a shy, younger man it could be harder to talk about weighty matters. It was: 'This is my grandmother who is the Queen, and these are serious historical subjects.' Prince William


+ 81 I get quite lazy about cooking because when I come back from work it is the last thing I want to do, really is spend loads of time cooking. Prince William


+ 70 There are times where you can't do it yourself and the system takes over, or it's appropriate to do things differently. But I think driving your son and your wife away from hospital was really important to me. Prince William


+ 83 I have seen it written that the prohibition from Above to refrain from open study in the wisdom of truth was only for a limited period, until the end of 1490, but from then on the prohibition has been lifted and permission was granted to study the Zohar. Since 1540 it has been a great Mitzva (commandment) for the masses to study in public, old and young... and that is because the Messiah will come because of that and not because of any other reason. Therefore, we must not be negligent. Rabbi Abraham Ben Mordechai Azulai, Introduction to the book, Ohr HaChama, Light of the Sun


+ 61 From a small seed a mighty trunk may grow. Aeschylus


+ 88 The swallows flitter here from morning till night and the bats fly in the twilight


+ 78 The graduate of San Luis Obispo High School, California, claims to have the longest legs in the American modelling industry: 129 centimetres from hip to heel. Chase Kennedy


+ 70 What we are considering really is not just a calculated risk in the military sense, but a comparative risk, which exists between surrender to terror and daring rescue stemming from independence. Shimon Peres, 1976


+ 82 Israel must not only be an asset but a value. A moral, cultural and scientific call for the promotion of man, every man. It must be a good and warm home for Jews who are not Israelis, as well as for Israelis who are not Jews. And it must create equal opportunities for all, without discriminating between religion, nationality, community or sex... I have seen Israel in its most difficult hours and also in moments of achievement and spiritual uplifting. My years place me at an observation point from which can be viewed the scene of our reviving nation, spread out in all its glory... Permit me to remain an optimist. Permit me to be a dreamer of his people. If sometimes the atmosphere is autumnal, and also if today, the day seems suddenly grey, the president Israel has chosen will never tire of encouraging, awakening and reminding - because spring is waiting for us. The spring will definitely come. Shimon Peres, President's inaugural address, July 2007


+ 105 He had only one major publication. It was in Hebrew; had no references; wasn't published in an academic journal; and some doubt he wrote it himself. He may have created the world, but what has he done since? The scientific community cannot replicate his results. He never received permission from the ethics board to use human subjects. When one experiment went awry, he tried to cover it up by drowning the subjects. He rarely came to class; telling the students to, "Read the book." Some say he had his son teach the class. He expelled his first two students. His office hours were irregular and sometimes held on a mountain top. Although there were only ten requirements, most students failed.


+ 82 A Reform Rabbi was so compulsive a golfer that once, on Yom Kippur, he left the house early and went out for a quick nine holes by himself. An angel who happened to be looking on immediately notified his superiors that a grievous sin was being committed on earth. On the sixth hole, G-d caused a mighty wind to take the ball directly from the tee to the cup for a miraculous and dramatic hole in one. The angel was horrified. "Lord," he said, "you call this a punishment?!" "Sure," answered G-d with a smile. "Who can he tell?"


+ 87 Yeshiva University decided to field a crew team. Unfortunately, they lost race after race. They practiced for hours every day, but never managed to come in any better than dead last. The Rosh Yeshiva finally decided to send Yankel to spy on the Harvard team. So Yankel shlepped off to Cambridge and hid in the bullrushes off the Charles River, from where he carefully watched the Harvard team as they practiced. Yankel finally returned to Yeshiva. "I have figured out their secret," he announced. "They have eight guys rowing and only one guy shouting."


+ 100 Before the war it was not uncommon for a Jew to live his entire life in a shtetl, a village, with a population of which ninety per cent were Jewish. For many, the only contact with non-Jews was when the so-called 'Shabbos Goy" came to their homes on Shabbat mornings during the cold winter months to light the stove. Now it so happened that Schmerel, a Jew from the shtetl, had reason to visit the Shtot - the big city. Schmerel was of course amazed by the tall buildings, the factories, the roads, which he passed on his way to the Jewish section. But what really shocked him was the small number of Jews compared to the huge number of non-Jews. Turning to a fellow Jew he exclaimed, "Why on earth do you need so many Shabbos Goys?"


+ 83 A Jewish woman from Chelm went to the market one day to buy herring and a loaf of bread. "How much is it?" she asked the storekeeper. "14 cents," answered the storekeeper to the lady. "14! For what?" asked the Jewish lady. "I think it's 11." The storekeeper explained: The herring costs 7 cents, and the loaf of bread costs 7 cents also. So together it comes to 14 cents." "I know different. To the best of my recollection, 7 and 7 is 11." "What are your saying?" "As far as I know, 7 and 7 is 11...I had already had 4 children when my first husband died. When I married a second time, my second husband also had 4 children from his first wife. After getting married, we had 3 children together. So each of us had 7 children, and together we had 11! Obviously, 7 and 7 is 11."


+ 92 An Englishman in New York stopped at a window in the middle of which stood one lone clock.
The Englishman went inside.
- He-llo!
- he sang out.
From behind a curtain stepped a bearded man in a skullcap.
- Would you please inspect this watch? - The Englishman worked at the strap.
- Tell me whether it needs...
- Why are you asking me?
- asked the bearded one.
- Aren't you a jeweler? -
- No. I'm a moyl. -
- A what? -
- A moyl. I make circumcisions.
- Good Lord! - exclaimed the Englishman.
- But why do you have a clock in your window?! -
- Mister, - sighed the moyl,
- what would you put in the window? -


+ 79 From Russia with Love!


+ 70 That kind of divine discontent comes from observing customers and noticing that things can always be better. Jeff Bezos


+ 33 How one can achieve complete equivalence of form, so all one’s actions are to give to others, while man’s very essence is only to receive for oneself? By nature, we are unable to do even the smallest thing to benefit others... Indeed, I admit that this is a very difficult thing. One cannot change the nature of one’s own creation, which is only to receive for oneself, much less invert one’s nature from one extreme to the other, meaning to not receive anything for oneself, but rather act only to bestow. Yet, this is why the Creator gave us Torah and Mitzvot, which we were commanded to do only in order to bestow contentment upon the Creator. Had it not been for the engagement in Torah and Mitzvot Lishma (for Her Name), to bring contentment to the Creator with them, and not to benefit ourselves, there would have been no tactic in the world that could help us invert our nature. Baal HaSulam, “A Speech for the Completion of The Zohar”


+ 30 Thus, we see that the main work we must do, to achieve the purpose for which the world was created—to do good to His creations—is to qualify ourselves to acquire vessels of bestowal. This is the correction for making the King’s gift complete, so they will feel no shame upon reception of the pleasures. And all the evil in us removes us from the good that we are destined to receive. We were given the remedy of Torah and Mitzvot so as to achieve those Kelim. This is the meaning of what our sages said (Kidushin, 30), “The Creator says, ‘I have created the evil inclination, I have created for it the spice of Torah,’ by which he will lose all the sparks of self-love within him and will be rewarded with his desire being only to bestow contentment upon his Maker.” Rabash, The Rungs of the Ladder, “What Is the Substance of Slander and Against Whom Is It?”


+ 36 There are millions of craft operating in this Solar System at all times and many, many of these belong to the Ashtar Command. Some are stationed far above your Planet and are more or less stationary for long periods of time, keeping track of the Earth on their monitoring systems. Others move about, discharging their various duties. We have small craft doing surveying activities and we have larger craft with extended range that are capable of operating in space and which visit planets in other solar systems. Flying Saucer near the Earth We also have what you know as Mother Ships or Mother Craft, with many many smaller craft coming and going from the Mother Ship. There is a great deal of activity in what Earthlings think of as empty space. We are capable of invisibility and when our craft are traveling beyond the speed of light, we do become invisible to the physical eye. Our purpose is service, and we go where we are needed anywhere in this Sector. Our Headquarters is on one of the largest of the Mother Ships, and orders and instructions come from this craft. It is a city in itself. Most of our people are natives of one or another of the Planets in this Solar System, but also we do have those working with us from other Solar Systems. Our workers do visit their home planets at various times on what you might call vacations. Most of us have worked together for a very long time; we are a well-knit Confederation and feel that we are an effective one. Ashtar


+ 36 Darwin’s theory of evolution is complete nonsense. There have never been creatures like that where we come from, but there have been others. One might as well assume that because of our organic similarities to all warm blooded animals, material, respectively physical man evolved from there. Nearly all animals have a heart and kidneys, excrete faeces and reproduce along the same lines. Or-gans are life support systems adapted to living conditions. – You are looking for the origin of man and you look at the lower spectrum of the animal world. The phases of develop-ment of the embryo have nothing to do with the creation of mankind. The origin of man-kind is not to be found on this star. Ashtar


+ 42 You had an excellent TEACHER, namely CHRIST who made an attempt to rectify this mistake. HE never got the chance to do so, but HE had the wonderful ability to speak in parables. A lot of things can only be explained to you in parables and I will give you just one example: You know of cases here on Earth where a deviant waylays children that have done him no wrong. He chokes these children, rapes them and tramples them to death in a most beastly way. These people act in such an atrocious way that no normal human being can understand them. There is no argument, no excuse, no mitigating circumstance and no motive that could explain such an act. I ask you: Can you make sense of such behaviourism? The same applies to experts of war. They come up with the most horrendous atrociousness. They murder and hound millions into a terrible inferno. There is no humanity here. This is directed at people who have never done anything untoward to their murderers and tormentors. These experts turn into monsters, because it has been drummed into them that this is necessary and heroic, that their humaneness actually demands this from them. We cannot understand them and we also have no explanation for this, because there will never be a plausible explanation for it. Only those responsible for wars, the military and politicians find this correct, they seem to comprehend their terrible deeds, deeds no other human being could ever comprehend. They are the victims of a terrible illogicalness, a bestial mental illness. This example shows you that only a deviant can understand himself. An insane person will always insist that he is right even when dealing with the greatest aberration. Every war is an insane aberration! Communication between extraterrestrial people and terrestrial people is made more difficult whilst battles rage on Terra. We don’t feel in a position to visit you personally in order to negotiate with your politicians. Such negotiations would bring no results. On the contrary – your representatives would try to lie to us and to deceive us; one would eventually meet us with great animosity. Ashtar


+ 37 We look at people from a different perspective, one that does not reconcile with yours. We don’t acknowledge nations, races or different governments. We only acknowledge people and they all have the same right for development and to exist. There are naturally also differences in this regards, but these distinctions are never a reason for animosity. We would therefore never prefer a specific government; because all of your political and social philosophies do not coincide with our development. We would naturally approach people who possess a healthy FAITH in GOD and are of a high moral standing. But can you please tell me where we can find these people? – If they happen to have a high technical standing, they lack a healthy FAITH in GOD and vice versa. Ashtar


+ 41 God’s Law on mount Sinai. God's Law on mount Sinai Mankind on Earth is of the opinion that the word “impossible” applies to a lot of things. – We hold a different opinion, because the things we regard utopia to day, may be possible tomorrow. There are therefore practically no utopias. If one had told people 4,000 years ago about all the things you have today, one would have regarded all of this without exception as impossible. Utopias have become reality. Today’s generation’s fantasies are certainly realisable. This is why we absolutely cannot understand why one doubts our existence. Why can’t one comprehend that we travel beyond the speed of light? – Why does one doubt the possibility that dematerialisation exists? There is no utopia. Everything is possible, if one knows the way to realise it. It isn’t for instance utopia that we, respectively our forefathers, brought the LAW of HEAVEN down to Earth. The handing over of the LAW of HEAVEN took place on Mount Sinai. I have indicated details about this once before in the past. If the handing over of this important event didn’t take place conspicuously enough, then it is mainly due to the technological ignorance of the people at that time. What could they have known about spaceships travelling through space? – As far as Moses was concerned, the spaceship was “GOD’S ABODE” and the rest of the crew “HIS ANGELS”. The siren was the “divine trombone” and the ships antigravity was GOD’S promise to “put anyone to death” that crossed a certain line. All of this is so simple and so easy to understand if one is willing to use one’s mind. You have enough technical experience to correctly comprehend the LEGISLATION received on Mount Sinai. There is absolutely no room for doubt here, because any doubt would indicate mental derangement. He, who doesn’t comprehend this plausible LEGISLATION, also does not know how a car is steered and unaware of the energy that moves it. There is however also an evil will that prevents comprehension. Generally speaking, these people are not dumb; there are even some very famous authorities in politics and the sciences amongst them as well as people in the field of theology. This evil will is like a blinker for spiritual eyes. People do not want to know the TRUTH, because it perturbs them personally. Atheists doubt GOD’S COMMANDMENTS. They deem it impossible that GOD talked to a human being on Mount Sinai amidst thunder and lightning. God's Law on mount SinaiThe Israelites saw a fiery cloud moving in front of them. This pillar of fire hovered horizontally. This pillar of fire did not hover vertically as Jewish theology assumes. There is no mentioning of a vertical pillar anywhere. This pillar was one of our spaceships, that is to say, a mother-ship. Their aura of light can still be observed on all our flying objects by you. The material of the spaceships under our control consists of a glass-like mass that is harder than your normal glass. The colour is similar to a Nile-green. The bible describes its appearance as being similar to chrysolite. Antigravity is so powerful that the landing must take place on solid rock. Our spaceships of this size land on Mount Etna or similar mountain these days. So as not to suffer any injuries, the Israelites were advised to stay beyond a boundary, crossing this boundary could be life threatening. A siren of great sound intensity warned the people from crossing the indicated boundary. Moses could only cross this boundary after the gravitational force was switched off. He received an appropriate signal. There was neither thunder nor lightning, only the din of the spaceship and its alternating aura of light. When the antigravity field was switched on, the Israelites fled in all directions filled with fear and terror. Ashtar


+ 43 A religion that absolves a person from responsibility in front of a higher JUDGE after that person’s demise is a last straw that everybody is willing to grasp. But such a religion is only a piece of straw and not a life belt. What we offer mankind is a life belt it can depend upon. We know that our friends on this Earth work their fingers to the bone to disseminate the TRUTH. We cannot offer you any financial support. We can only offer you the TRUTH. Everything else is left up to progress. We presently still trust this progress. Communistic atheism will also have to abdicate, because the TRUTH will not allow itself to be held up. We are only surprised that the churches are so narrow minded that they do not recognise the TRUTH. It is their duty to primarily work on behalf of the TRUTH. This is their assignment, their sacred MISSION, the way it is also our MISSION. If the people on Earth would really believe in GOD, things on this Terra would be completely different. This planet is however enveloped by the darkness of ignorance. This is why there is murder and mayhem. Our problem consists in trying to demonstrate to you that this faithlessness is a mistake. This is not an easy assignment, because the most august TRUTH can be twisted and devitalised through malevolence. Religious communities are not exempt from this. The fanatic and dogmatic doggedly sticks to his points of view and woe to him that dares to question this. A lot will have been achieved once the LEGISLATION received on Mount Sinai has been verified; a lot of things will inevitably have to change. The people on Earth only obey orders when they fear something and this is why the divine LAW must be feared. The LAW of the LORD however doesn’t just apply during one’s terrestrial existence – on the contrary, is also has an effect after one’s life on Earth. The MESSENGER CHRIST solemnly indicated that this was so. GOD’S LAW does not only concern man’s behaviourism according to GOD’S wishes, HIS LAWS are more than terrestrial laws; they are a part of the laws of nature. He who acts against the laws of nature will face the potency of the consequences. As I am already talking about atheism, I might as well emphasise that theistic religion also contains a fair portion of atheism, because all the pious fuss within it is part of it. The leading stratums of society are of the opinion that death extinguishes man’s consciousness forever. These people hold onto this thesis with an iron grip. They indignantly, well actually arrogantly, reject any other explanation. It therefore comes as no surprise that this terrible aberration impacts on all their decisions. One leading politician made a name for himself by admitting openly that he regards GOD to be a superstitious fantasy. We place the greatest importance in the conclusion that a GOD exists. We also place importance in the fact that every human being throughout the universe possesses an imperishable existence, one that runs through many different phases. Amongst them is a conscious phases of a spiritual existence wherein one has to give account for all one’s thoughts and actions. The churches established a series of dogmas that do not help mankind; they rather lead towards an abyss. One of these dogmas refers to a “Day of Judgement” and “Resurrection”. One does not have to spend a lot of time discussing the “Resurrection” of the human soul with its consciousness at all; it is as certain as physical death. The “Day of Judgement” however plays an important part, because: The so-called Day of Judgement is the last day of one’s terrestrial, physical existence. Ashtar


+ 30 Every village or town in the Riyadh Region is dear to me, and holds a special place in my heart... I witnessed every step taken by the city of Riyadh, and for this reason it is difficult for me to think about being far away from Riyadh. Salman of Saudi Arabia