hide 8093 · 42 · 192.69047619048 + 358 Our systems, perhaps, are nothing more than an unconscious apology for our faults, a gigantic scaffolding whose object is to hide from us our favorite sin. + 330 Rap's conscious response to the poverty and oppression of U.S. blacks is like some hideous parody of sixties black pride. David Foster Wallace + 262 Hide our ignorance as we will, an evening of wine soon reveals it. Heraclitus + 275 Nature is wont to hide herself. Heraclitus + 231 You know the day destroys the night, Night divides the day, Tried to run — Tried to hide — Break on through to the other side! + 354 There is no disguise which can hide love for long where it exists, or simulate it where it does not. Francois de La Rochefoucauld + 278 Friends don’t haste To hide me very deep. My life will be long I haven’t done all I had to. I haven’t sung my last song. Alexander Alpeev + 228 Man is not what he thinks he is, he is what he hides. Andre Malraux + 295 It's interesting that Swiss banks also hide their assets from the Swiss by using offshore bank structuring. Julian Assange + 277 Hide not your talents, they for use were made. What's a sun-dial in the shade? Benjamin Franklin + 200 Solemnity is a device of the body to hide the faults of the mind. Francois de La Rochefoucauld + 201 Whoever hides hate is a liar. Whoever tells lies is a fool. Mishlei 10:18 + 229 Lies can hide hate, but the evil will be plain to everyone. Mishlei 26:26 + 239 When good people triumph, there is great happiness, but when the wicked get control, everybody hides. Mishlei 28:12 + 235 If you hide your sins, you will not succeed. If you confess and reject them, you will receive mercy. Mishlei 28:13 + 230 When the wicked get control, everybody hides, but when they die, good people do well. Mishlei 28:28 + 308 All questions of right to one side, I have never been able to banish the queasy inner suspicion that Israel just did not look, or feel, either permanent or sustainable. I felt this when sitting in the old Ottoman courtyards of Jerusalem, and I felt it even more when I saw the hideous 'Fort Condo' settlements that had been thrown up around the city in order to give the opposite impression. If the statelet was only based on a narrow strip of the Mediterranean littoral (god having apparently ordered Moses to lead the Jews to one of the very few parts of the region with absolutely no oil at all), that would be bad enough. But in addition, it involved roosting on top of an ever-growing population that did not welcome the newcomers. Christopher Hitchens, Hitch-22: A Memoir + 193 Man is not what he thinks he is, he is what he hides. Andre Malraux + 223 Man is not what he thinks he is, he is what he hides. Andre Malraux + 212 With integrity, you have nothing to fear, since you have nothing to hide. With integrity, you will do the right thing, so you will have no guilt. Zig Ziglar + 176 God called to the man, and He said, Where are you trying to hide? Bereshit 3:9 + 176 And the hides of the kids she put on his hands and on the smoothness of his neck. Bereshit 27:16 + 200 That year ended, and they came to him in the second year, and they said to him, We will not hide from my lord, for insofar as the money and the property in animals have been forfeited to my lord, nothing remains before my lord, except our bodies and our farmland. Bereshit 47:18 + 188 When she could no longer hide him, she took for him a reed basket, smeared it with clay and pitch, placed the child into it, and put it into the marsh at the Nile's edge. Shemot 2:3 + 132 But the flesh of the bull, its hide and its dung you shall burn in fire outside the camp; it is a sin offering. Shemot 29:14 + 127 And the bull, its hide, its flesh, and its waste, he burned with fire outside the camp, as the Lord had commanded Moses. Vayikra 8:17 + 102 And he burned the flesh and the hide in fire, outside the camp. Vayikra 9:11 + 160 And if any of these dead creatures falls upon anything, it will become unclean, whether it is any wooden vessel, garment, hide or sack, any vessel with which work is done; it shall be immersed in water, but will remain unclean until evening, and it will become clean. Vayikra 11:32 + 132 And the sin offering bull and he goat of the sin offering, both of whose blood was brought to effect atonement in the Holy, he shall take outside the camp, and they shall burn in fire their hides, their flesh, and their waste. Vayikra 16:27 + 84 The cow shall then be burned in his presence; its hide, its flesh, its blood, with its dung he shall burn it. Bamidbar 19:5 + 108 And also the tzir'ah, the Lord, your God, will incite against them, until the survivors and those who hide from you perish. Devarim 7:20 + 105 And My fury will rage against them on that day, and I will abandon them and hide My face from them, and they will be consumed, and many evils and troubles will befall them, and they will say on that day, Is it not because our God is no longer among us, that these evils have befallen us? Devarim 31:17 + 84 And I will hide My face on that day, because of all the evil they have committed, when they turned to other deities. Devarim 31:18 + 99 And He said, "I will hide My face from them. I will see what their end will be, for they are a generation of changes; they are not recognizable as My children whom I have reared. Devarim 32:20 + 134 Holy, Holy, Holy! Lord God Almighty! Early in the morning our song shall rise to Thee; Holy, Holy, Holy! Merciful and Mighty! God in Three Persons, blessed Trinity! Holy, Holy, Holy! All the saints adore Thee, Casting down their golden crowns around the glassy sea; cherubim and seraphim falling down before Thee, Which wert, and art,and evermore shalt be. Holy, Holy, Holy! though the darkness hide Thee, Though the eye of sinful man, Thy glory may not see: Only Thou art holy, there is none beside Thee, Perfect in power in love,and purity. Holy, holy, holy! Lord God Almighty! All thy works shall praise Thy name in earth, and sky, and sea; holy, holy, holy! merciful and mighty, God in Three Persons, blessed Trinity! + 114 One thing about television, it brings out personality. People are able to watch me in action. They hear my voice and see my eyes. There's nothing I can hide. That's me. Television brings out your flaws, your weaknesses, your strengths, and you truths. The audience either likes you or it doesn't. Donald Trump + 127 Why kid ourselves, people have nothing to say to one another, they all talk about their own troubles and nothing else. Each man for himself, the earth for us all. They try to unload their unhappiness on someone else when making love, they do their damnedest, but it doesn't work, they keep it all, and then they start all over again, trying to find a place for it. "Your pretty, Mademoiselle," they say. And life takes hold of them again until the next time, and then they try the same little gimmick. "You're very pretty, Mademoiselle..." And in between they boast that they've succeeded in getting rid of their unhappiness, but everyone knows it's not true and they've simply kept it all to themselves. Since at the little game you get uglier and more repulsive as you grow older, you can't hope to hide your unhappiness, your bankruptcy, any longer. In the end your features are marked with that hideous grimace that takes twenty, thrity years or more to climb form your belly to your face. That's all a man is good for, that and no more, a grimace that he takes a whole lifetime to compose. The grimace a man would need to express his true soul without losing any of it is so heavy and complicated that he doesn't always succeed in completing it. Louis-Ferdinand C?line, Journey to the End of the Night + 133 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley + 137 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley + 204 Kabbalah is not a secret teaching. It is the teaching of a secret. “The secret teaching” means that we are trying to hide something from you. “The teaching of the secret” means that we are trying to teach something to you, to open up and reveal something hidden. Now, you might point out, if the secret is taught, it is no longer a secret. A revealed secret, it would seem, is an oxymoron. That would be so if we were discussing an artificial secret, one that is secret only because it is shrouded in secrecy, because others don’t want you to find out. True secrets, even once taught, explained, illustrated, analyzed and integrated into your consciousness, remain just as mysterious as before. No—vastly more mysterious, for as the island of knowledge expands, so too its beach upon the infinite sea of the unknowable. Life teems with such mysteries: What is love? What is mind? What is life? What is existence? How do they come to be? From where do they emerge? What is your soul, the person within your body? You experience all these at every moment. They are you. And yet, the more you gaze upon the depths of their mysteries, the deeper their waters become. The deepest of all secrets are those best known to all, that which we learn as small children, take for granted the rest of our lives, live with daily—and yet never manage to unravel or grasp with our cognitive mind. There is. Things are. I exist. I am alive. Life is not death. Darkness is not light. There is that which is bigger than me. Kabbalah plunges into these secrets and pulls their depths into the open. It provides metaphor, parable, understanding. It shines light and opens our eyes. It inspires and guides us to use this wisdom for healing and growth in everyday life. That is why the experience of learning Kabbalah is one of “Yes! I knew that truth all along! My heart knew, but my mouth was unable to speak it!” The truths of the Kabbalah belong to every sentient being. Yet, most of all, Kabbalah provides a sense of the beyond; the knowledge of that which cannot be known, the wisdom of mystery, the understanding that we do not understand. Kabbalah is the knowledge of wonder. Rabbi Tzvi Freeman + 91 Together we will change the world. Noahide Project + 122 A man is out in the woods when he comes across a bear. Frightened for his life, he runs as fast as he can to escape the bear and hides in a cave. He is horrified to find that the bear has run after him into the cave, and now the man is trapped. He closes his eyes and begins to recite "Sh'ma Yisrael" in anticipation of his final moments. When he is finished, he opens his eyes and is surprised to see the bear in front of him with his eyes closed - also praying. The man thinks to himself "how lucky am I to be cornered by what must be the only Jewish bear! We're mishpocheh - I'm saved!" And then he listens more carefully to the bear's prayer "hamotzi lechem minhaaretz"