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+ 541 Stars can not shine without darkness


+ 435 A woman is a sphinx wihout a secret. No woman is a genius, Women are a decorative sex.


+ 694 Everything start up from mercy and finish with mercy. We do not have idle people, we have people without love in their hearts. Give them love. You can give love, but you can not do it... It's really idle. it is evil.


+ 418 Ego is just like a dust in the eyes... without clearing the dust you can not see anything clearly... so clear the ego and see the world.


+ 444 Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair. Blaise Pascal


+ 379 Life is far too important a thing ever to talk seriously about. Oscar Wilde, Lady Windermere's Fan


+ 361 To get back my youth I would do anything in the world, except take exercise, get up early, or be respectable. Oscar Wilde


+ 500 Men always want to be a woman’s first love. That is their clumsy vanity. We women have a more subtle instinct about these things. What (women) like is to be a man’s last romance. Oscar Wilde


+ 371 Tell me what you feel in your room when the full moon is shining in upon you and your lamp is dying out, and I will tell you how old you are, and I shall know if you are happy.


+ 359 Effective leadership is putting first things first. Effective management is discipline, carrying it out. Stephen Covey


+ 313 My best friend is the one who brings out the best in me. Henry Ford


+ 385 My philosophy of life is that if we make up our mind what we are going to make of our lives, then work hard toward that goal, we never lose - somehow we win out. Ronald Reagan


+ 374 Progress is impossible without change, and those who cannot change their minds cannot change anything. George Bernard Shaw


+ 429 Life isn't about finding yourself. Life is about creating yourself. George Bernard Shaw


+ 288 Youth is wasted on the young. George Bernard Shaw


+ 336 Life isn't about finding yourself. Life is about creating yourself.


+ 376 Romance is thinking about your significant other, when you are supposed to be thinking about something else.


+ 386 The things most people want to know about are usually none of their business. George Bernard Shaw


+ 382 We do not know a millionth of one percent about anything. Thomas A. Edison


+ 401 A gentleman is one who puts more into the world than he takes out. George Bernard Shaw


+ 346 There are two sides to every question


+ 393 When it comes to professionalism, it makes sense to talk about being professional in IT. Standards are vital so that IT professionals can provide systems that last. Tim Berners-Lee


+ 451 I think IT projects are about supporting social systems - about communications between people and machines. They tend to fail due to cultural issues. Tim Berners-Lee


+ 373 Web users ultimately want to get at data quickly and easily. They don't care as much about attractive sites and pretty design. Tim Berners-Lee


+ 343 Whatever the device you use for getting your information out, it should be the same information. Tim Berners-Lee


+ 316 I'm an optimist about humanity in general, I suppose. Tim Berners-Lee


+ 358 It's interesting that people throughout the existence of the web have been concerned about monopolies. Tim Berners-Lee


+ 340 The Web is now philosophical engineering. Physics and the Web are both about the relationship between the small and the large. Tim Berners-Lee


+ 452 I want to know if I look up a whole lot of books about some form of cancer that that's not going to get to my insurance company and I'm going to find my insurance premium is going to go up by 5% because they've figured I'm looking at those books. Tim Berners-Lee


+ 455 One of the things I like about the computer that I use is that I can write a program on it or I can download a program on to it and run it. That's kind of important to me, and that's also kind of important to the whole future of the internet... obviously a closed platform is a serious brake on innovation. Tim Berners-Lee


+ 441 One way to think about the magnitude of the changes to come is to think about how you went about your business before powerful Web search engines. You probably wouldn't have imagined that a world of answers would be available to you in under a second. The next set of advances will have an different effect, but similar in magnitude. Tim Berners-Lee


+ 367 The Semantic Web isn't inherently complex. The Semantic Web language, at its heart, is very, very simple. It's just about the relationships between things. Tim Berners-Lee


+ 418 What is a Web year now, about three months? And when people can browse around, discover new things, and download them fast, when we all have agents - then Web years could slip by before human beings can notice. Tim Berners-Lee


+ 618 Harvard student's motivation:
1. If you fall asleep now, you will dream. If you study now, you will live your dream.
2. When you think it's too late, the truth is, it's still early.
3. The pain of studying is only temporary. But the pain of not knowing—ignorance—is forever.
4. Studying is not about time. It's about effort.
5. Life is not all about studying. But if you can't even conquer this little part of life, then what else can you possibly do?
6. Enjoy the inexorable pain.
7. It's those who are earlier than the others, those who put in more effort, who can enjoy the feelings of success.
8. Not everyone can truely succeed in everything. But success only comes with self-management and determination.
9. Time is flying.
10. The saliva that flow now will become the tears of tomorrow.
11. Dogs are learning, ambassadors are playing.
12. If you don't walk today, you'll have to run tomorrow.
13. People who invest in the future are realists.
14. The level of education is in direct correlation with your salary.
15. When today is over, it will never come back.
16. Even now, your enemies are eagerly flipping through books.
17. No pain, no gain.


+ 446 My real fantasy if I was to drop out would be to live in a mobile home and be a hippie and drive around festivals and have millions of children - children with dreadlocks and nose rings - and play the flute. Rachel Weisz


+ 383 My mobile phone battery runs out all the time because all the messages come straight to me. Ed Balls


+ 353 Theatricals can be irritating, but will provide a better night out than mobile phone salespeople. Arthur Smith


+ 421 Eisenhower had about the most expressive face I ever painted, I guess. Just like an actor's. Very mobile. When he talked, he used all the facial muscles. And he had a great, wide mouth that I liked. When he smiled, it was just like the sun came out. Norman Rockwell


+ 398 Local commerce, without question, will be one of the fundamental use cases enabled by mobile devices over the next several years. Andrew Mason


+ 368 I don't really recognise success. I don't see myself as on an upwardly mobile trajectory. I see myself as on the edge of a cliff about to fall off. Jonathan Ames


+ 420 I'm excited about the opportunities with mobile phones and being able to receive information on the go and relevant to what I'm doing at that moment in time. Susan Wojcicki


+ 433 Many actors have protested about mobile phones going off in theatres, but the real menace now is people texting during a show. It may only disturb a few people around them, but for me, as an actor, when I spot them answering their emails, I am outraged. Simon Callow


+ 391 Last year, when we were in Mobile, Al., covering Hurricane Ivan, we heard the stories of poor people, many of them black stranded downtown because they had no way out. Al Roker


+ 408 The important thing about mobile is, everybody has a computer in their pocket. The implications of so many people connected to the Internet all the time from the standpoint of education is incredible. Ben Horowitz


+ 385 Today there are hundreds of millions of mobile devices, but you do have to know a bit about what each device is capable of doing in order to approach it as a developer. John Fowler


+ 436 Think about what people are doing on Facebook today. They're keeping up with their friends and family, but they're also building an image and identity for themselves, which in a sense is their brand. They're connecting with the audience that they want to connect to. It's almost a disadvantage if you're not on it now. Mark Zuckerberg


+ 537 I mean, we've built a lot of products that we think are good, and will help people share photos and share videos and write messages to each other. But it's really all about how people are spreading Facebook around the world in all these different countries. And that's what's so amazing about the scale that it's at today. Mark Zuckerberg


+ 481 Facebook is really about communicating and telling stories... We think that people can really help spread awareness of organ donation and that they want to participate in this to their friends. And that can be a big part of helping solve the crisis that's out there. Mark Zuckerberg


+ 364 The question isn't, What do we want to know about people?, It's, What do people want to tell about themselves? Mark Zuckerberg


+ 344 The companies that work are the ones that people really care about and have a vision for the world so do something you like. Mark Zuckerberg


+ 410 My goal was never to just create a company. A lot of people misinterpret that, as if I don't care about revenue or profit or any of those things. But what not being just a company means to me is not being just that - building something that actually makes a really big change in the world. Mark Zuckerberg


+ 462 Advertising works most effectively when it's in line with what people are already trying to do. And people are trying to communicate in a certain way on Facebook - they share information with their friends, they learn about what their friends are doing - so there's really a whole new opportunity for a new type of advertising model within that. Mark Zuckerberg


+ 463 I actually do think you're seeing this trend towards organizations just caring more about their brand and engaging. And so I think Home Depot will want to humanize itself. I think that's a lot of why companies are starting blogs, are just giving more insight into what's going on with them. Mark Zuckerberg


+ 389 I got my first computer in the 6th grade or so. As soon as I got it, I was interested in finding out how it worked and how the programs worked and then figuring out how to write programs at just deeper and deeper levels within the system. Mark Zuckerberg


+ 479 Look at the way celebrities and politicians are using Facebook already. When Ashton Kutcher posts a video, he gets hundreds of pieces of feedback. Maybe he doesn't have time to read them all or respond to them all, but he's getting good feedback and getting a good sense of how people are thinking about that and maybe can respond to some of it. Mark Zuckerberg


+ 433 My friends are people who like building cool stuff. We always have this joke about people who want to just start companies without making something valuable. There's a lot of that in Silicon Valley. Mark Zuckerberg


+ 475 No one has done a study on this, as far as I can tell, but I think Facebook might be the first place where a large number of people have come out. We didn't create that - society was generally ready for that. I think this is just part of the general trend that we talked about, about society being more open, and I think that's good. Mark Zuckerberg


+ 333 The great thing about the Internet is you can launch a product, and within just a few hours, people will tell you what they think about it. Susan Wojcicki


+ 363 Generally, our approach with products at Google is to first develop the right user base and then to figure out what's the right experience for the ads. Susan Wojcicki


+ 421 I'm excited about the opportunities with mobile phones and being able to receive information on the go and relevant to what I'm doing at that moment in time. Susan Wojcicki


+ 419 Google actually relies on our users to help with our marketing. We have a very high percentage of our users who often tell others about our search engine. Sergey Brin


+ 361 Today, if you want to access a typical out-of-print book, you have only one choice - fly to one of a handful of leading libraries in the country and hope to find it in the stacks. Sergey Brin


+ 343 We must always think about things, and we must think about things as they are, not as they are said to be. George Bernard Shaw


+ 310 Keep your mouth shut and your ears open


+ 310 Keep your mouth shut and your eyes open


+ 255 No joy without alloy


+ 392 He didn't come out of my belly, but my God, I've made his bones, because I've attended to every meal, and how he sleeps, and the fact that he swims like a fish because I took him to the ocean. I'm so proud of all those things. But he is my biggest pride. John Lennon


+ 379 Pride slays thanksgiving, but a humble mind is the soil out of which thanks naturally grow. A proud man is seldom a grateful man, for he never thinks he gets as much as he deserves. Henry Ward Beecher


+ 437 Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves; vanity, to what we would have others think of us. Jane Austen


+ 385 Through pride we are ever deceiving ourselves. But deep down below the surface of the average conscience a still, small voice says to us, something is out of tune. Carl Jung


+ 333 More enduringly than any other sport, wrestling teaches self-control and pride. Some have wrestled without great skill - none have wrestled without pride. Dan Gable


+ 390 Poverty entails fear and stress and sometimes depression. It meets a thousand petty humiliations and hardships. Climbing out of poverty by your own efforts that is something on which to pride yourself but poverty itself is romanticized by fools. J. K. Rowling


+ 310 I am impelled, not to squeak like a grateful and apologetic mouse, but to roar like a lion out of pride in my profession. John Steinbeck


+ 255 One may be humble out of pride. Michel de Montaigne


+ 405 The things that have always been important: to be a good man, to try to live my life the way God would have me, to turn it over to Him that His will might be worked in my life, to do my work without looking back, to give it all I've got, and to take pride in my work as an honest performer. Johnny Cash


+ 397 I don't look to a man to get pride in myself. It's not about having a black president, it's about having a good president, and I think that's the most important thing. Allen West


+ 350 That's what Rocky is all about: pride, reputation, and not being another bum in the neighborhood. Sylvester Stallone


+ 404 Being a father has been, without a doubt, my greatest source of achievement, pride and inspiration. Fatherhood has taught me about unconditional love, reinforced the importance of giving back and taught me how to be a better person. Naveen Jain


+ 381 Being a Barrymore didn't help me, other than giving me a great sense of pride and a strange spiritual sense that I felt OK about having the passion to act. It made sense because my whole family had done it and it helped rationalise it for me. Drew Barrymore


+ 353 Accidents on big mountains happen when people's ambitions cloud their good judgment. Good climbing is about climbing with heart and with instinct, not ambition and pride. Bear Grylls


+ 330 Let's stand up. Let's speak with pride about our morals and our values and redouble our effort to elect more conservative Republicans. Rick Perry


+ 336 These days cry out, as never before, for us to pay attention, so we can move through them and get our joy and pride back. Anne Lamott


+ 305 I do take a lot of pride in my look and I work out - do work out a lot. Rod Stewart


+ 418 My sign is Leo. A Leo has to walk with pride. When he takes a step, he has to put his foot down. You walk into a room and you want people to know your presence, without you doing anything. Wesley Snipes


+ 438 Bad food is made without pride, by cooks who have no pride, and no love. Bad food is made by chefs who are indifferent, or who are trying to be everything to everybody, who are trying to please everyone... Bad food is fake food... food that shows fear and lack of confidence in people's ability to discern or to make decisions about their lives. Anthony Bourdain


+ 354 Look, I've got incredible pride for my family. I've absolutely fallen into that cliche of a dad who could just happily talk about my daughter endlessly. Christian Bale


+ 373 My grandfather was smart and had a whole lot of pride. He didn't speak a terrible amount, but you could tell there was a ton on his mind - like a quiet acceptance of how life had turned out. Frank Ocean


+ 395 It's just nice to work hard and be rewarded, which is having lots of people watch. And the icing on the cake is for me is to be able to walk around with pride, feeling that the product you put out is worthy of being watched. But honestly, it's not a big deal. I don't put too much stock in fame or celebrity anyway. I don't put it in the 'important' box. Christopher Meloni


+ 404 I never took a grant or borrowed a penny from anybody. It was partially because I didn't really know how to do that, but secondly, my pride never would have allowed me to. In the beginning it was about doing it the right way, on the merits of the music. Bryan Adams


+ 475 Have you got a Beemer, an Audi, a Saab or a Volvo that replaced a Ford, Vauxhall, Rover or Nissan? Many Brits have. Your first Beemer. A particularly nice smell of leather. Something rather plain but satisfactory about the interior. And that lovely enamel wotsit in the middle of the steering wheel. A moment of quiet 'because I'm worth it' pride. Peter York


+ 368 I'm really proud of 'Moneyball.' To me, it's about feeling pride in a movie I made. I think when I'm an old man I'll be able to show it to my grandkids with pride. That's all I can really go for: making movies to please me. Jonah Hill


+ 346 I owe my life and hope to the gospel. Without it I would still be strutting with racist pride, or I would be suffering the moral paralysis of 'white guilt.' But the gospel has an answer to both pride and guilt. John Piper


+ 438 Throughout the centuries, man has considered himself beautiful. I rather suppose that man only believes in his own beauty out of pride; that he is not really beautiful and he suspects this himself; for why does he look on the face of his fellow-man with such scorn? Isidore Ducasse Lautreamont


+ 346 Brown v. Board helped unite us all, and gave us all great pride knowing we all are truly E Pluribus Unum - one people out of many. Mike Rogers


+ 385 At this point in my life I am just about enjoying my free time and my downtime and that's what is about for us. My job is about making your job easier. I take a lot of pride in the quality of what I present, especially in 'Money Saving Meals.' Sandra Lee


+ 370 We can today open wide the history of their administrations and point with pride to every act, and challenge the world to point out a single act stained with injustice to the North, or with partiality to their own section. Robert Toombs


+ 356 The thing I love about off-road racing is the pride in how abusive it is. Jimmie Johnson


+ 350 I'm dead serious about my craft and just really serious about making music in itself. I take pride in making songs and albums where no two songs sound alike. That's the challenge and that's what it's all about, to keep it original and fresh and funky. Big Boi


+ 394 It's not about doing over the living room of someone who has bad taste in color. This is about restoring historic buildings and instilling pride in a community, which can be done through designing new public spaces and social gathering spots. Genevieve Gorder


+ 340 There is nothing false or arrogant about German pride in German technical and business skills. Douglas Hurd


+ 304 Pride is about the ugliest trait somebody can have. Paul Henderson


+ 425 I used to pride myself on being the first in the office in the morning and one of the last to leave at night. Now, that's so dated: It's not about effort, it's about outcomes. Maynard Webb


+ 342 Films are wonderful but they do fix an identity. I can't read 'Pride and Prejudice' anymore, for instance, without imaging Colin Firth as Mr. Darcy. Deborah Harkness


+ 391 Gay life in 1970 was very bleak, compartmentalized. You didn't take it to work. You had to really lead a double life. There were bars, but you sort of snuck in and snuck out. Activism and gay pride simply didn't exist. I don't even think the word 'gay' was in existence. Larry Kramer


+ 338 I envision someday a great, peaceful South Africa in which the world will take pride, a nation in which each of many different groups will be making its own creative contribution. Alan Paton


+ 320 I take great pride in all the tremendous success we've enjoyed at CBS. And the good news is that I feel even more enthusiastic about what my terrific team and I will accomplish going forward. Leslie Moonves


+ 340 So without that Canadian invention we were grounded. And so that was a really important and key part of the mission and Canadians should take real pride in it. Chris Hadfield


+ 389 When you live in Paris, and fashion is such a point of pride for the French, it's always around and you're very much exposed to it from an early age. It was always something I knew about and really liked. Joseph Altuzarra


+ 358 I spent money, and I kept thinking, 'I get one more movie and I'll wipe these bills out,' but that movie never came. That black pride, I said, 'Man, I'm going to hang in there, I'm going to pay these bills.' So you owe a million dollars. 'I can pay that.' OK, fines, fees, now you owe two and a half million. 'But I didn't do nothin'!' Sinbad


+ 324 I have a screened in porch, and it's nice to curl up with a book outside when it's raining, especially an old battered classic like 'Pride & Prejudice & Zombies.' Amanda Hocking


+ 377 'Pride' is my first film with a happy ending. Before, I naively thought they were a cop-out, but now I've come to believe that happy endings and wish fulfilment are an incredibly important part of our cultural life. Joe Wright


+ 320 Change is a process: future is a destination. People want a sense of hope, possibility and pride about Britain. Douglas Alexander


+ 318 I take great pride in having been able to overcome the Asian financial crisis and seeking the opportunities available to bring about an unprecedented growth in the economy. Zhu Rongji


+ 378 When my dad first started out in the police force, wearing the uniform was a sense of pride, and it was respected in the community for what the police force was all about. Unfortunately today, the uniform is a target. Jerry Doyle


+ 312 I've seen 'Pride and Prejudice' about 4,000 times. I'm not joking: I know every single line. Claire Foy


+ 379 We continue to fight for good jobs that pay well and jobs that last. Helping to get folks back to work is about helping them to regain their dignity and pride. That's what families care about. Jodi Rell


+ 410 In an ideal world, nobody's work would be just about the money. People could pursue excellence in what they do, take pride in achievement, and derive meaning from knowing that their work improved the lives of others. Barry Schwartz


+ 403 I hate shows, personally, where people stand around tossing stuff at each other, and any character can say any line, because you don't believe any of these characters care for each other. I used to fight with my friends who wrote on 'Seinfeld,' because they had such great pride in saying it was a show about nothing. Bill Lawrence


+ 425 The Ten Commandments
1. I am the Lord thy god, who brought thee out of the land of Egypt, out of the house of bondage.
2. Thou shalt have no other gods before Me.
3. Thou shalt not take the name of the Lord thy God in vain.
4. Remember the Sabbath day to keep it holy.
5. Honor thy father and thy mother.
6. Thou shalt not murder.
7. Thou shalt not commit adultery.
8. Thou shalt not steal.
9. Thou shalt not bear false witness against they neighbor.
10. Thou shalt not covet anything that belongs to thy neighbor.


+ 306 I feel so much pride to represent my community and be Latino. No doubt about it, above my career and sales being a Latino comes first. Daddy Yankee


+ 389 As a scouting department, with the confidence we have in our player development, if a guy has the potential that we think they have and the makeup and they stay healthy, we think they will be a productive Major Leaguer. We take a lot of pride in that. Roy Clark


+ 334 I hate those men who would send into war youth to fight and die for them; the pride and cowardice of those old men, making their wars that boys must die. Mary Roberts Rinehart


+ 354 Always be yourself, express yourself, have faith in yourself, do not go out and look for a successful personality and duplicate it. Bruce Lee


+ 297 If you spend too much time thinking about a thing, you'll never get it done. Bruce Lee


+ 355 All fixed set patterns are incapable of adaptability or pliability. The truth is outside of all fixed patterns. Bruce Lee


+ 356 Obey the principles without being bound by them. Bruce Lee


+ 322 A great photograph is one that fully expresses what one feels, in the deepest sense, about what is being photographed. Ansel Adams


+ 378 When I'm ready to make a photograph, I think I quite obviously see in my minds eye something that is not literally there in the true meaning of the word. I'm interested in something which is built up from within, rather than just extracted from without. Ansel Adams


+ 414 These people live again in print as intensely as when their images were captured on old dry plates of sixty years ago... I am walking in their alleys, standing in their rooms and sheds and workshops, looking in and out of their windows. Any they in turn seem to be aware of me. Ansel Adams


+ 418 A flower cannot blossom without sunshine, and man cannot live without love. Max Muller


+ 338 It is the mark of an educated mind to be able to entertain a thought without accepting it. Aristotle


+ 310 The most perfect political community is one in which the middle class is in control, and outnumbers both of the other classes. Aristotle


+ 353 You will never do anything in this world without courage. It is the greatest quality of the mind next to honor. Aristotle


+ 298 The aim of art is to represent not the outward appearance of things, but their inward significance. Aristotle


+ 317 There is no great genius without a mixture of madness. Aristotle


+ 300 Good habits formed at youth make all the difference. Aristotle


+ 333 The soul never thinks without a picture. Aristotle


+ 297 Moral excellence comes about as a result of habit. We become just by doing just acts, temperate by doing temperate acts, brave by doing brave acts. Aristotle


+ 294 Youth is easily deceived because it is quick to hope. Aristotle


+ 321 I have gained this from philosophy: that I do without being commanded what others do only from fear of the law. Aristotle


+ 356 In poverty and other misfortunes of life, true friends are a sure refuge. The young they keep out of mischief; to the old they are a comfort and aid in their weakness, and those in the prime of life they incite to noble deeds. Aristotle


+ 337 There was never a genius without a tincture of madness. Aristotle


+ 327 It is not once nor twice but times without number that the same ideas make their appearance in the world. Aristotle


+ 317 Without friends no one would choose to live, though he had all other goods. Aristotle


+ 270 Bashfulness is an ornament to youth, but a reproach to old age. Aristotle


+ 352 Democracy arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal. Aristotle


+ 321 A sense is what has the power of receiving into itself the sensible forms of things without the matter, in the way in which a piece of wax takes on the impress of a signet-ring without the iron or gold. Aristotle


+ 405 But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without soul. Aristotle


+ 337 A free life cannot acquire many possessions, because this is not easy to do without servility to mobs or monarchs. Epicurus


+ 308 It is possible to provide security against other ills, but as far as death is concerned, we men live in a city without walls. Epicurus


+ 314 Misfortune seldom intrudes upon the wise man; his greatest and highest interests are directed by reason throughout the course of life. Epicurus


+ 302 It is impossible to live a pleasant life without living wisely and well and justly. And it is impossible to live wisely and well and justly without living a pleasant life. Epicurus


+ 352 There is only one way to happiness and that is to cease worrying about things which are beyond the power of our will. Epictetus


+ 307 We have two ears and one mouth so that we can listen twice as much as we speak. Epictetus


+ 253 Men who wish to know about the world must learn about it in its particular details. Heraclitus


+ 281 Opposition brings concord. Out of discord comes the fairest harmony. Heraclitus


+ 257 Corpses are more fit to be thrown out than is dung. Heraclitus


+ 261 Opposition brings concord. Out of discord comes the fairest harmony.


+ 269 The foundation of every state is the education of its youth. Diogenes


+ 329 Those who have virtue always in their mouths, and neglect it in practice, are like a harp, which emits a sound pleasing to others, while itself is insensible of the music. Diogenes


+ 330 You can discover more about a person in an hour of play than in a year of conversation. Plato


+ 293 Dictatorship naturally arises out of democracy, and the most aggravated form of tyranny and slavery out of the most extreme liberty. Plato


+ 284 Knowledge without justice ought to be called cunning rather than wisdom. Plato


+ 279 As the builders say, the larger stones do not lie well without the lesser. Plato


+ 308 Tyranny naturally arises out of democracy. Plato


+ 312 The most virtuous are those who content themselves with being virtuous without seeking to appear so. Plato


+ 323 It is a common saying, and in everybody's mouth, that life is but a sojourn. Plato


+ 284 A state arises, as I conceive, out of the needs of mankind; no one is self-sufficing, but all of us have many wants. Plato


+ 252 States are as the men, they grow out of human characters. Plato


+ 338 He who is of calm and happy nature will hardly feel the pressure of age, but to him who is of an opposite disposition youth and age are equally a burden. Plato


+ 325 All things will be produced in superior quantity and quality, and with greater ease, when each man works at a single occupation, in accordance with his natural gifts, and at the right moment, without meddling with anything else. Plato


+ 375 For the introduction of a new kind of music must be shunned as imperiling the whole state; since styles of music are never disturbed without affecting the most important political institutions. Plato


+ 387 I decided that it was not wisdom that enabled poets to write their poetry, but a kind of instinct or inspiration, such as you find in seers and prophets who deliver all their sublime messages without knowing in the least what they mean. Socrates


+ 311 True wisdom comes to each of us when we realize how little we understand about life, ourselves, and the world around us. Socrates


+ 361 He who has lived as a true philosopher has reason to be of good cheer when he is about to die, and that after death he may hope to receive the greatest good in the other world. Socrates


+ 367 If somebody asks them, Why, what evil does he practice or teach? they do not know, and cannot tell; but in order that they do not appear to be at a loss, they repeat the ready-made charges which are used against all philosophers about teaching things up in the clouds and under the earth, and having no gods, and making the worse appear the better cause; for they do not like to confess that their pretense of knowledge has been detected — which is the truth...


+ 475 I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet after my manner, and convincing him, saying: O my friend, why do you who are a citizen of the great and mighty and wise city of Athens, care so much about laying up the greatest amount of money and honor and reputation, and so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all? Are you not ashamed of this? And if the person with whom I an arguing says: Yes, but I do care: I do not depart or let him go at once; I interrogate and examine and cross-examine him, and if I think that he has no virtue, but only says that he has, I reproach him with overvaluing the greater, and undervaluing the less. ...For this is the command of God, as I would have you know...


+ 390 I do nothing but go about persuading you all, old and young alike, not to take thought for your persons or your properties, but and chiefly to care about the greatest improvement of the soul. I tell you that virtue is not given by money, but that from virtue comes money and every other good of man, public as well as private. This is my teaching, and if this is the doctrine which corrupts the youth, I am a mischievous person.


+ 393 I have had no regular disciples: but if anyone likes to come and hear me while I am pursuing my mission, whether he be young or old, he may freely come. Nor do I converse with those who pay only, and not with those who do not pay; but anyone, whether he be rich or poor, may ask and answer me and listen to my words; and whether he turns out to be a bad man or a good one, that cannot be justly laid to my charge, as I never taught him anything. And if anyone says that he has ever learned or heard anything from me in private which all the world has not heard, I should like you to know that he is speaking an untruth.


+ 450 Someone will say: Yes, Socrates, but cannot you hold your tongue, and then you may go into a foreign city, and no one will interfere with you? Now I have great difficulty in making you understand my answer to this. For if I tell you that this would be a disobedience to a divine command, and therefore that I cannot hold my tongue, you will not believe that I am serious; and if I say that the greatest good of a man is daily to converse about virtue, and all that concerning which you hear me examining myself and others, and that the life which is unexamined is not worth living — that you are still less likely to believe.


+ 268 Life without enquiry is not worth living for a man.


+ 382 Science is like sex: sometimes something useful comes out, but that is not the reason we are doing it. Richard P. Feynman


+ 349 Wherefore, O judges, be of good cheer about death, and know that this is of a truth — that no evil can happen to a good man, either in life or after death. For which reason also, I am not angry with my accusers, or my condemners; they have done me no harm, although neither of them meant to do me any good; and for this I may gently blame them.


+ 395 When my sons are grown up, I would ask you, O my friends, to punish them; and I would have you to trouble them, as I have troubled you, if they seem to care about riches, or anything, more than about virtue; or if they pretend to be something when they are really nothing — then reprove them, as I have reproved you, for not caring about that for which they ought to care, and thinking that they are something when they are really nothing. And if you do this, I and my sons will have received justice at your hands.


+ 360 How singular is the thing called pleasure, and how curiously related to pain, which might be thought to be the opposite of it; for they never come to a man together, and yet he who pursues either of them is generally compelled to take the other. They are two, and yet they grow together out of one head or stem...


+ 381 There is a doctrine uttered in secret that a man is a prisoner who has no right to open the door to his prison and run away; this is a great mystery which I do not understand. Yet I too, believe that the gods are our guardians, and that we are a possession of theirs. ...And if one of your possessions, an ox or an ass, for example took the liberty of putting himself out of the way when you had given no intimation of your wish that he should die, would you not be angry with him, and would you not punish him if you could? ...Then there may be reason in saying that a man should wait, and not take his own life until God summons him, as he is now summoning me.


+ 335 Then I heard someone who had a book of Anaxagoras, as he said, out of which he read that the mind was the disposer and cause of all... and I said to myself: If mind is the disposer, mind will dispose all for the best, and put each particular in the best place; and I argued that if anyone desired to find out the cause of the generation or destruction of anything, he must find out what state of being or suffering or doing was best for that thing, and therefore a man had only consider the best for himself and others, and then he would also know the worse, for that the same science comprised both.


+ 414 And I rejoiced to think that I has found in Anaxagoras a teacher of the causes of existence such as I desired, and I imagined that he would tell me first whether the earth is flat or round; and then he would further explain that this position was the best, and I should be satisfied... and not want any other sort of cause. And I thought that I would then go and ask him about the sun and moon and stars, and he would explain to me their comparative swiftness, and their returnings and various states, and how their several affections, active and passive, were all for the best. For I could not imagine that when he spoke of mind as the disposer of them, he would give any other account of their being as they are, except that this was best; and I thought when he had explained to me in detail the cause of each and the cause of all, he would go on to explain to me what was best for me and what was best for all. ...I seized the books and read them as fast as I could in my eagerness to know the better and the worse.


+ 392 It may be said, indeed, that without bones and muscles and the other parts of the body I cannot execute my purposes. But to say that I do as I do because of them, and that this is the way in which the mind acts, and not from the choice of the best, is a very careless and idle mode of speaking. I wonder that they cannot distinguish the cause from the condition, which the many, feeling about in the dark, are always mistaking and misnaming.


+ 457 [In the world below...] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes--who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like--such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable--who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances--these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth--mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon--and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.


+ 355 Those also who are remarkable for having led holy lives are released from this earthly prison, and go to their pure home which is above, and dwell in the purer earth; and those who have duly purified themselves with philosophy live henceforth altogether without the body, in mansions fairer far than these...


+ 350 I would not have him sorrow at my hard lot, or say at the burial, Thus we lay out Socrates, or, Thus we follow him to the grave or bury him; for false words are not only evil in themselves, but they infect the soul with evil. Be of good cheer then, my good Crito, and say that you are burying my body only, and do with that as is usual, and as you think best.


+ 476 What do you say about making a libation out of this cup to any god? ...I may and I must pray to the gods to prosper my journey from this to that other world--may this, then, which is my prayer, be granted to me. [Then holding the cup to his lips, quite readily and cheerfully he drank off the poison. And hitherto most of us had been able to control their sorrow; but now, when we saw him drinking, and saw too, that he had finished the draft, we could no longer forbear, and in spite of myself my own tears were flowing fast; so that I covered my face and wept over myself, for certainly I was not weeping over him, but at my own calamity at having lost such a companion. Nor was I the first, for Crito, when he found himself unable to restrain his tears, had got up, and moved away, and I followed; and at that moment, Apollodorus, who had been weeping all the time, broke out in a loud cry which made cowards of us all. Socrates alone retained his calmness:] What is this strange outcry? ...I sent away the women mainly in order that they might not offend in this way, for I have heard that a man should die in peace. Be quiet then, and have patience.


+ 396 If I am to live longer, perhaps I must live out my old age, seeing and hearing less, understanding worse, coming to learn with more difficulty and to be more forgetful, and growing worse than those to whom I was once superior. Indeed, life would be unliveable, even if I did not notice the change. And if I see the change, how could life not be even more wretched and unpleasant?


+ 353 Really, Ischomachus, I am disposed to ask: "Does teaching consist in putting questions?" Indeed, the secret of your system has just this instant dawned upon me. I seem to see the principle in which you put your questions. You lead me through the field of my own knowledge, and then by pointing out analogies to what I know, persuade me that I really know some things which hitherto, as I believed, I had no knowledge of.


+ 349 Socrates having heard Plato read the Lysis, said, "O Hercules! what a number of lies the young man has told about me." For he had set down a great many things as sayings of Socrates which he never said.


+ 318 The more I read about him, the less I wonder that they poisoned him. If he had treated me as he is said to have treated Protagoras, Hippias, and Gorgias, I could never have forgiven him.


+ 455 We are told that Socrates, though indifferent to wine, could, on occasion, drink more than anybody else, without ever becoming intoxicated. It was not drinking that he condemned, but pleasure in drinking. In like manner, the philosopher must not care for the pleasures of love, or for costly raiment, or sandals, or other adornments of the person. He must be entirely concerned with the soul, and not with the body: "He would like, as far as he can, to get away from the body and to turn to the soul."


+ 458 The Platonic Socrates was a pattern to subsequent philosophers for many ages... His merits are obvious. He is indifferent to worldly success, so devoid of fear that he remains calm and urbane and humorous to the last moment, caring more for what he believes to be the truth than for anything else whatever. He has, however, some very grave defects. He is dishonest and sophistical in argument, and in his private thinking he uses intellect to prove conclusions that are to him agreeable, rather than in a disinterested search for knowledge. There is something smug and unctuous about him, which reminds one of a bad type of cleric. His courage in the face of death would have been more remarkable if he had not believed that he was going to enjoy eternal bliss in the company of the gods. Unlike some of his predecessors, he was not scientific in his thinking, but was determined to prove the universe agreeable to his ethical standards. This is treachery to truth, and the worst of philosophic sins. As a man, we may believe him admitted to the communion of saints; but as a philosopher he needs a long residence in a scientific purgatory.


+ 361 Socrates was the chief saint of the Stoics throughout their history; his attitude at the time of his trial, his refusal to escape, his calmness in the face of death, and his contention that the perpetrator of injustice injures himself more than his victim, all fitted in perfectly with Stoic teaching. So did his indifference to heat and cold, his plainness in matters of food and dress, and his complete independence of all bodily comforts.


+ 352 It's important to remember that Thomas Huxley recognized Socrates as the first agnostic. Socrates very much believed in a God, although his deity was somewhat vague and outside of his people's polytheistic religion. Philosophically Socrates was the very essence of agnosticism.


+ 393 Love and compassion are necessities, not luxuries. Without them humanity cannot survive. Dalai Lama


+ 291 We can never obtain peace in the outer world until we make peace with ourselves. Dalai Lama


+ 296 We can live without religion and meditation, but we cannot survive without human affection. Dalai Lama


+ 263 If you have a particular faith or religion, that is good. But you can survive without it. Dalai Lama


+ 341 Out of 7 billion humans, the troublemakers are just a handful. Dalai Lama


+ 223 Computers make me totally blank out. Dalai Lama


+ 326 Let us with caution indulge the supposition that morality can be maintained without religion. Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle. George Washington


+ 265 It is impossible to reason without arriving at a Supreme Being. George Washington


+ 346 Religion is as necessary to reason as reason is to religion. The one cannot exist without the other. A reasoning being would lose his reason, in attempting to account for the great phenomena of nature, had he not a Supreme Being to refer to; and well has it been said, that if there had been no God, mankind would have been obliged to imagine one. George Washington


+ 323 Liberty cannot be preserved without general knowledge among the people. John Adams


+ 281 Liberty cannot be preserved without general knowledge among the people. John Adams


+ 329 Liberty cannot be preserved without general knowledge among the people. John Adams


+ 314 I must not write a word to you about politics, because you are a woman. John Adams


+ 320 A wise and frugal Government, which shall restrain men from injuring one another, which shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government, and this is necessary to close the circlue of our felicities. Thomas Jefferson


+ 241 I cannot live without books. Thomas Jefferson


+ 266 I have no fear that the result of our experiment will be that men may be trusted to govern themselves without a master. Thomas Jefferson


+ 274 No man will ever carry out of the Presidency the reputation which carried him into it. Thomas Jefferson


+ 248 Don't talk about what you have done or what you are going to do. Thomas Jefferson


+ 302 No government ought to be without censors; and where the press is free no one ever will. Thomas Jefferson


+ 324 It is more dangerous that even a guilty person should be punished without the forms of law than that he should escape. Thomas Jefferson


+ 276 The boisterous sea of liberty is never without a wave. Thomas Jefferson


+ 335 Bodily decay is gloomy in prospect, but of all human contemplations the most abhorrent is body without mind. Thomas Jefferson


+ 303 Were it left to me to decide whether we should have a government without newspapers, or newspapers without a government, I should not hesitate a moment to prefer the latter. Thomas Jefferson


+ 364 It is our duty still to endeavor to avoid war; but if it shall actually take place, no matter by whom brought on, we must defend ourselves. If our house be on fire, without inquiring whether it was fired from within or without, we must try to extinguish it. Thomas Jefferson


+ 337 A wise and frugal government, which shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. Thomas Jefferson


+ 412 Books constitute capital. A library book lasts as long as a house, for hundreds of years. It is not, then, an article of mere consumption but fairly of capital, and often in the case of professional men, setting out in life, it is their only capital. Thomas Jefferson


+ 387 Religion flourishes in greater purity, without than with the aid of Government. James Madison


+ 261 Talking about our problems is our greatest addiction. Break the habit. Talk about your joys.


+ 303 To suppose that any form of government will secure liberty or happiness without any virtue in the people, is a chimerical idea. James Madison


+ 346 Whenever a youth is ascertained to possess talents meriting an education which his parents cannot afford, he should be carried forward at the public expense. James Madison


+ 278 The happy Union of these States is a wonder; their Constitution a miracle; their example the hope of Liberty throughout the world. James Madison


+ 304 A popular government without popular information or the means of acquiring it, is but a prologue to a farce, or a tragedy, or perhaps both. James Madison


+ 354 I am constrained to decline the designation of any period or mode as proper for the public manifestation of this reliance. I could not do otherwise without transcending the limits prescribed by the Constitution for the President and without feeling that I might in some degree disturb the security which religion nowadays enjoys in this country in its complete separation from the political concerns of the General Government. Andrew Jackson


+ 278 You are a den of vipers and thieves. I have determined to rout you out and, by the Eternal, I will rout you out! Andrew Jackson


+ 405 It is maintained by some that the bank is a means of executing the constitutional power “to coin money and regulate the value thereof.” Congress have established a mint to coin money and passed laws to regulate the value thereof. The money so coined, with its value so regulated, and such foreign coins as Congress may adopt are the only currency known to the Constitution. But if they have other power to regulate the currency, it was conferred to be exercised by themselves, and not to be transferred to a corporation. If the bank be established for that purpose, with a charter unalterable without its consent, Congress have parted with their power for a term of years, during which the Constitution is a dead letter. It is neither necessary nor proper to transfer its legislative power to such a bank, and therefore unconstitutional. Andrew Jackson


+ 286 Sir, I wish you to understand the true principles of the government. I wish them carried out. I ask nothing more. William Henry Harrison


+ 371 I can never consent to being dictated to as to what I shall or shall not do. I, as President, shall be responsible for my administration. I hope to have your hearty co-operation in carrying out its measures. So long as you see fit to do this, I shall be glad to have you with me. When you think otherwise, your resignations will be accepted. John Tyler


+ 403 Although in our country the Chief Magistrate must almost of necessity be chosen by a party and stand pledged to its principles and measures, yet in his official action he should not be the President of a part only, but of the whole people of the United States. While he executes the laws with an impartial hand, shrinks from no proper responsibility, and faithfully carries out in the executive department of the Government the principles and policy of those who have chosen him, he should not be unmindful that our fellow-citizens who have differed with him in opinion are entitled to the full and free exercise of their opinions and judgments, and that the rights of all are entitled to respect and regard. James K. Polk


+ 334 It becomes us, in humility, to make our devout acknowledgments to the Supreme Ruler of the Universe, for the inestimable civil and religious blessings with which we are favored. James K. Polk


+ 429 Under the benignant providence of Almighty God the representatives of the States and of the people are again brought together to deliberate for the public good. The gratitude of the nation to the sovereign arbiter of all human events should be commensurate with the boundless blessings which we enjoy. Peace, plenty, and contentment reign throughout our borders, and our beloved country presents a sublime moral spectacle to the world. James K. Polk


+ 539 I do not believe that our friends at the South have any just idea of the state of feeling, hurrying at this moment to a pitch of intense exasperation, between those who respect their political obligations, and those who apparently have no impelling power but that which a fanatical position on the subject of domestic Slavery imparts. Without discussing the question of right — of abstract power to secede — I have never believed that actual disruption of the Union can occur without blood; and if, through the madness of Northern Abolitionists, that dire calamity must come, the fighting will not be along Mason's and Dixon's line merely. It will be within our own borders, in our own streets, between the two classes of citizens to whom I have referred. Franklin Pierce


+ 412 Do we not all know that the cause of our casualties is the vicious intermeddling of too many of the citizens of the Northern States with the constitutional rights of the Southern States, cooperating with the discontents of the people of those states? Do we not know that the disregard of the Constitution, and of the security that it affords to the rights of States and of individuals, has been the cause of the calamity which our country is called to undergo? And now, war! war, in its direst shape — war, such as it makes the blood run cold to read of in the history of other nations and of other times — war, on a scale of a million of men in arms — war, horrid as that of barbaric ages, rages in several of the States of the Union, as its more immediate field, and casts the lurid shadow of its death and lamentation athwart the whole expanse, and into every nook and corner of our vast domain. Franklin Pierce


+ 278 A Republic without parties is a complete anomaly. The history of all popular govemments shows how absurd is the idea of their attempting to exist without parties. Franklin Pierce


+ 289 Liberty must be allowed to work out its natural results; and these will, ere long, astonish the world. James Buchanan


+ 542 Accounts of outrages committed by mobs form the every-day news of the times. They have pervaded the country from New England to Louisiana, they are neither peculiar to the eternal snows of the former nor the burning suns of the latter; they are not the creature of climate, neither are they confined to the slaveholding or the non-slaveholding States. Alike they spring up among the pleasure-hunting masters of Southern slaves, and the order-loving citizens of the land of steady habits. Whatever then their cause may be, it is common to the whole country. [...] Such are the effects of mob law, and such are the scenes becoming more and more frequent in this land so lately famed for love of law and order, and the stories of which have even now grown too familiar to attract anything more than an idle remark. But you are perhaps ready to ask, "What has this to do with the perpetuation of our political institutions?" I answer, "It has much to do with it." Its direct consequences are, comparatively speaking, but a small evil, and much of its danger consists in the proneness of our minds to regard its direct as its only consequences. Abraham Lincoln


+ 437 Whenever this effect shall be produced among us; whenever the vicious portion of [our] population shall be permitted to gather in bands of hundreds and thousands, and burn churches, ravage and rob provision stores, throw printing-presses into rivers, shoot editors, and hang and burn obnoxious persons at pleasure and with impunity, depend upon it, this government cannot last. By such things the feelings of the best citizens will become more or less alienated from it, and thus it will be left without friends, or with too few, and those few too weak to make their friendship effectual. At such a time, and under such circumstances, men of sufficient talent and ambition will not be wanting to seize the opportunity, strike the blow, and overturn that fair fabric which for the last half century has been the fondest hope of the lovers of freedom throughout the world. Abraham Lincoln


+ 489 Let every American, every lover of liberty, every well-wisher to his posterity swear by the blood of the Revolution never to violate in the least particular the laws of the country, and never to tolerate their violation by others. As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and laws let every American pledge his life, his property, and his sacred honor—let every man remember that to violate the law is to trample on the blood of his father, and to tear the charter of his own and his children's liberty. Let reverence for the laws be breathed by every American mother to the lisping babe that prattles on her lap; let it be taught in schools, in seminaries, and in colleges; let it be written in primers, spelling-books, and in almanacs; let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation; and let the old and the young, the rich and the poor, the grave and the gay of all sexes and tongues and colors and conditions, sacrifice unceasingly upon its altars. While ever a state of feeling such as this shall universally or even very generally prevail throughout the nation, vain will be every effort, and fruitless every attempt, to subvert our national freedom. Abraham Lincoln


+ 366 Often the portion of this passage on "Towering genius..." is quoted without any mention or acknowledgment that Lincoln was speaking of the need to sometimes hold the ambitions of such genius in check, when individuals aim at their own personal aggrandizement rather than the common good. Abraham Lincoln


+ 335 It has so happened in all ages of the world, that some have laboured, and others have, without labour, enjoyed a large proportion of the fruits. This is wrong, and should not continue. To each labourer the whole product of his labour, or as nearly as possible, is a most worthy object of any good government. Abraham Lincoln


+ 371 I believe it is an established maxim in morals that he who makes an assertion without knowing whether it is true or false, is guilty of falsehood; and the accidental truth of the assertion, does not justify or excuse him. Abraham Lincoln


+ 406 Discourage litigation. Persuade your neighbors to compromise whenever you can. Point out to them how the nominal winner is often a real loser — in fees, expenses, and waste of time. As a peacemaker the lawyer has a superior opportunity of being a good man. There will still be business enough. Abraham Lincoln


+ 433 There is a vague popular belief that lawyers are necessarily dishonest. I say vague, because when we consider to what extent confidence and honors are reposed in and conferred upon lawyers by the people, it appears improbable that their impression of dishonesty is very distinct and vivid. Yet the impression is common, almost universal. Let no young man choosing the law for a calling for a moment yield to the popular belief — resolve to be honest at all events; and if in your own judgment you cannot be an honest lawyer, resolve to be honest without being a lawyer. Choose some other occupation, rather than one in the choosing of which you do, in advance, consent to be a knave. Abraham Lincoln


+ 435 The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves - in their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere. The desirable things which the individuals of a people can not do, or can not well do, for themselves, fall into two classes: those which have relation to wrongs, and those which have not. Each of these branch off into an infinite variety of subdivisions. The first - that in relation to wrongs - embraces all crimes, misdemeanors, and nonperformance of contracts. The other embraces all which, in its nature, and without wrong, requires combined action, as public roads and highways, public schools, charities, pauperism, orphanage, estates of the deceased, and the machinery of government itself. From this it appears that if all men were just, there still would be some, though not so much, need for government. Abraham Lincoln


+ 402 You enquire where I now stand. That is a disputed point. I think I am a whig; but others say there are no whigs, and that I am an abolitionist. When I was at Washington I voted for the Wilmot Proviso as good as forty times, and I never heard of any one attempting to unwhig me for that. I now do more than oppose the extension of slavery. I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor of degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we began by declaring that "all men are created equal." We now practically read it "all men are created equal, except negroes." When the Know-Nothings get control, it will read "all men are created equal, except negroes, and foreigners, and catholics." When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be take pure, and without the base alloy of hypocracy. Abraham Lincoln


+ 344 Let us discard all this quibbling about this man and the other man, this race and that race and the other race being inferior and therefore they must be placed in an inferior position. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. Abraham Lincoln


+ 490 When Southern people tell us they are no more responsible for the origin of slavery than we are, I acknowledge the fact. When it is said that the institution exists, and that it is very difficult to get rid of it in any satisfactory way, I can understand and appreciate the saying. I surely will not blame them for not doing what I should not know how to do myself. If all earthly power were given me, I should not know what to do as to the existing institution. My first impulse would be to free all the slaves, and send them to Liberia, to their own native land. But a moment's reflection would convince me that whatever of high hope (as I think there is) there may be in this in the long run, its sudden execution is impossible. If they were all landed there in a day, they would all perish in the next ten days; and there are not surplus shipping and surplus money enough to carry them there in many times ten days. What then? Free them all, and keep them among us as underlings? Is it quite certain that this betters their condition? I think I would not hold one in slavery at any rate, yet the point is not clear enough for me to denounce people upon. What next? Free them, and make them politically and socially our equals. My own feelings will not admit of this, and if mine would, we well know that those of the great mass of whites will not. Whether this feeling accords with justice and sound judgment is not the sole question, if indeed it is any part of it. A universal feeling, whether well or ill founded, cannot be safely disregarded. We cannot then make them equals. It does seem to me that systems of gradual emancipation might be adopted, but for their tardiness in this I will not undertake to judge our brethren of the South. Abraham Lincoln


+ 349 Wherever slavery is, it has been first introduced without law. The oldest laws we find concerning it, are not laws introducing it; but regulating it, as an already existing thing. Abraham Lincoln


+ 481 "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him. But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another. Abraham Lincoln


+ 422 Judge Douglas frequently, with bitter irony and sarcasm, paraphrases our argument by saying: "The white people of Nebraska are good enough to govern themselves, but they are not good enough to govern a few miserable negroes!" Well! I doubt not that the people of Nebraska are and will continue to be as good as the average of people elsewhere. I do not say the contrary. What I do say is that no man is good enough to govern another man without that other's consent. I say this is the leading principle, the sheet-anchor of American republicanism. Our Declaration of Independence says: "We hold these truths to be self-evident: That all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed." I have quoted so much at this time merely to show that, according to our ancient faith, the just powers of governments are derived from the consent of the governed. Now the relation of master and slave is pro tanto a total violation of this principle. The master not only governs the slave without his consent, but he governs him by a set of rules altogether different from those which he prescribes for himself. Allow ALL the governed an equal voice in the government, and that, and that only, is self-government. Abraham Lincoln


+ 439 Slavery is founded in the selfishness of man's nature — opposition to it, in his love of justice. These principles are an eternal antagonism; and when brought into collision so fiercely, as slavery extension brings them, shocks, and throes, and convulsions must ceaselessly follow. Repeal the Missouri Compromise — repeal all compromises — repeal the Declaration of Independence — repeal all past history, you still can not repeal human nature. It still will be the abundance of man's heart, that slavery extension is wrong; and out of the abundance of his heart, his mouth will continue to speak. Abraham Lincoln


+ 430 Already the liberal party throughout the world, express the apprehension “that the one retrograde institution in America, is undermining the principles of progress, and fatally violating the noblest political system the world ever saw.” This is not the taunt of enemies, but the warning of friends. Is it quite safe to disregard it—to despise it? Is there no danger to liberty itself, in discarding the earliest practice, and first precept of our ancient faith? In our greedy chase to make profit of the negro, let us beware, lest we “cancel and tear to pieces” even the white man's charter of freedom. Abraham Lincoln


+ 445 Our republican robe is soiled, and trailed in the dust. Let us repurify it. Let us turn and wash it white, in the spirit, if not the blood, of the Revolution. Let us turn slavery from its claims of “moral right,” back upon its existing legal rights, and its arguments of 'necessity'. Let us return it to the position our fathers gave it; and there let it rest in peace. Let us re-adopt the Declaration of Independence, and with it, the practices, and policy, which harmonize with it. Let north and south—let all Americans—let all lovers of liberty everywhere—join in the great and good work. If we do this, we shall not only have saved the Union; but we shall have so saved it, as to make, and to keep it, forever worthy of the saving. We shall have so saved it, that the succeeding millions of free happy people, the world over, shall rise up, and call us blessed, to the latest generations. Abraham Lincoln


+ 373 We believe … in obedience to, and respect for the judicial department of government. We think its decisions on Constitutional questions, when fully settled, should control, not only the particular cases decided, but the general policy of the country, subject to be disturbed only by amendments of the Constitution as provided in that instrument itself. More than this would be revolution. But we think the Dred Scott decision is erroneous. … If this important decision had been made by the unanimous concurrence of the judges, and without any apparent partisan bias, and in accordance with legal public expectation, and with the steady practice of the departments throughout our history, and had been in no part, based on assumed historical facts which are not really true; or, if wanting in some of these, it had been before the court more than once, and had there been affirmed and re-affirmed through a course of years, it then might be, perhaps would be, factious, nay, even revolutionary, to not acquiesce in it as a precedent. Abraham Lincoln


+ 493 Chief Justice does not directly assert, but plainly assumes, as a fact, that the public estimate of the black man is more favorable now than it was in the days of the Revolution. … In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government. Abraham Lincoln


+ 479 There is a natural disgust in the minds of nearly all white people, to the idea of an indiscriminate amalgamation of the white and black races; and Judge Douglas evidently is basing his chief hope, upon the chances of being able to appropriate the benefit of this disgust to himself. If he can, by much drumming and repeating, fasten the odium of that idea upon his adversaries, he thinks he can struggle through the storm. He therefore clings to this hope, as a drowning man to the last plank. He makes an occasion for lugging it in from the opposition to the Dred Scott decision. He finds the Republicans insisting that the Declaration of Independence includes ALL men, black as well as white; and forth-with he boldly denies that it includes negroes at all, and proceeds to argue gravely that all who contend it does, do so only because they want to vote, and eat, and sleep, and marry with negroes! He will have it that they cannot be consistent else. Now I protest against that counterfeit logic which concludes that, because I do not want a black woman for a slave I must necessarily want her for a wife. I need not have her for either, I can just leave her alone. In some respects she certainly is not my equal; but in her natural right to eat the bread she earns with her own hands without asking leave of any one else, she is my equal, and the equal of all others. Abraham Lincoln


+ 507 I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal-equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal". Abraham Lincoln


+ 384 The Republicans inculcate, with whatever of ability they can, that the negro is a man; that his bondage is cruelly wrong, and that the field of his oppression ought not to be enlarged. The Democrats deny his manhood; deny, or dwarf to insignificance, the wrong of his bondage; so far as possible, crush all sympathy for him, and cultivate and excite hatred and disgust against him; compliment themselves as Union-savers for doing so; and call the indefinite outspreading of his bondage "a sacred right of self-government". Abraham Lincoln


+ 433 That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world. Abraham Lincoln


+ 455 Those arguments that are made, that the inferior race are to be treated with as much allowance as they are capable of enjoying; that as much is to be done for them as their condition will allow. What are these arguments? They are the arguments that kings have made for enslaving the people in all ages of the world. You will find that all the arguments in favor of king-craft were of this class; they always bestrode the necks of the people, not that they wanted to do it, but because the people were better off for being ridden. That is their argument, and this argument of the Judge is the same old serpent that says you work and I eat, you toil and I will enjoy the fruits of it. Turn in whatever way you will, whether it come from the mouth of a King, an excuse for enslaving the people of this country, or from the mouth of men of one race as a reason for enslaving the men of another race, it is all the same old serpent, and I hold if that course of argumentation that is made for the purpose of convincing the public mind that we should not care about this, should be granted, it does not stop with the negro. I should like to know if, taking this old Declaration of Independence, which declares that all men are equal upon principle, and making exceptions to it, where will it stop? If one man says it does not mean a negro, why not another say it does not mean some other man? If that declaration is not the truth, let us get the Statute book, in which we find it, and tear it out! Who is so bold as to do it? If it is not true let us tear it out! Abraham Lincoln


+ 468 My friend has said to me that I am a poor hand to quote Scripture. I will try it again, however. It is said in one of the admonitions of our Lord, As your Father in Heaven is perfect, be ye also perfect. The Saviour, I suppose, did not expect that any human creature could be perfect as the Father in Heaven; but He said, As your Father in Heaven is perfect, be ye also perfect. He set that up as a standard; and he who did most toward reaching that standard, attained the highest degree of moral perfection. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can. If we cannot give freedom to every creature, let us do nothing that will impose slavery upon any other creature. Let us then turn this Government back into the channel in which the framers of the Constitution originally placed it. Let us stand firmly by each other. If we do not do so we are turning in the contrary direction, that our friend Judge Douglas proposes — not intentionally — as working in the traces tend to make this one universal slave nation. He is one that runs in that direction, and as such I resist him. My friends, I have detained you about as long as I desired to do, and I have only to say, let us discard all this quibbling about this man and the other man; this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. My friends, I could not, without launching off upon some new topic, which would detain you too long, continue to-night. I thank you for this most extensive audience that you have furnished me to-night. I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal. Abraham Lincoln


+ 375 With public sentiment, nothing can fail; without it nothing can succeed. Consequently he who moulds public sentiment, goes deeper than he who enacts statutes or pronounces decisions. He makes statutes and decisions possible or impossible to be executed. Abraham Lincoln


+ 429 While I was at the hotel to-day, an elderly gentleman called upon me to know whether I was really in favor of producing perfect equality between the negroes and white people. While I had not proposed to myself on this occasion to say much on that subject, yet as the question was asked me, I thought I would occupy perhaps five minutes in saying something in regard to it. I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. I say upon this occasion I do not perceive that because the white man is to have the superior position the negro should be denied everything. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes. I will add to this that I have never seen, to my knowledge, a man, woman, or child who was in favor of producing a perfect equality, social and political, between negroes and white men. Abraham Lincoln


+ 437 Now, I have upon all occasions declared as strongly as Judge Douglas against the disposition to interfere with the existing institution of slavery. You hear me read it from the same speech from which he takes garbled extracts for the purpose of proving upon me a disposition to interfere with the institution of slavery, and establish a perfect social and political equality between negroes and white people. Allow me while upon this subject briefly to present one other extract from a speech of mine, more than a year ago, at Springfield, in discussing this very same question, soon after Judge Douglas took his ground that negroes were not included in the Declaration of Independence: I think the authors of that notable instrument intended to include all men, but they did not mean to declare all men equal in all respects. They did not mean to say all men were equal in color, size, intellect, moral development, or social capacity. They defined with tolerable distinctness in what they did consider all men created equal — equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this they meant. They did not mean to assert the obvious untruth that all were then actually enjoying that equality, or yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society which should be familiar to all, constantly looked to, constantly labored for, and even, though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people, of all colors, everywhere. Abraham Lincoln


+ 434 That is the real issue. That is the issue that will continue in this country when these poor tongues of Judge Douglas and myself shall be silent. It is the eternal struggle between these two principles — right and wrong — throughout the world. They are the two principles that have stood face to face from the beginning of time; and will ever continue to struggle. The one is the common right of humanity, and the other the divine right of kings. It is the same principle in whatever shape it develops itself. It is the same spirit that says, "You toil and work and earn bread, and I'll eat it." No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle. Abraham Lincoln


+ 388 The ambition for broad acres leads to poor farming, even with men of energy. I scarcely ever knew a mammoth farm to sustain itself; much less to return a profit upon the outlay. I have more than once known a man to spend a respectable fortune upon one; fail and leave it; and then some man of more modest aims, get a small fraction of the ground, and make a good living upon it. Mammoth farms are like tools or weapons, which are too heavy to be handled. Ere long they are thrown aside, at a great loss. Abraham Lincoln


+ 434 The world is agreed that labor is the source from which human wants are mainly supplied. There is no dispute upon this point. From this point, however, men immediately diverge. Much disputation is maintained as to the best way of applying and controlling the labor element. By some it is assumed that labor is available only in connection with capital -- that nobody labors, unless somebody else, owning capital, somehow, by the use of that capital, induces him to do it. Having assumed this, they proceed to consider whether it is best that capital shall hire laborers, and thus induce them to work by their own consent; or buy them, and drive them to it without their consent. Having proceeded so far they naturally conclude that all laborers are necessarily either hired laborers, or slaves. They further assume that whoever is once a hired laborer, is fatally fixed in that condition for life; and thence again that his condition is as bad as, or worse than that of a slave. This is the "mud-sill" theory. ... By the "mud-sill" theory it is assumed that labor and education are incompatible; and any practical combination of them impossible. According to that theory, a blind horse upon a tread-mill, is a perfect illustration of what a laborer should be -- all the better for being blind, that he could not tread out of place, or kick understandingly. According to that theory, the education of laborers, is not only useless, but pernicious, and dangerous. In fact, it is, in some sort, deemed a misfortune that laborers should have heads at all. Abraham Lincoln


+ 480 I think very much of the people, as an old friend said he thought of woman. He said when he lost his first wife, who had been a great help to him in his business, he thought he was ruined—that he could never find another to fill her place. At length, however, he married another, who he found did quite as well as the first, and that his opinion now was that any woman would do well who was well done by. So I think of the whole people of this nation—they will ever do well if well done by. We will try to do well by them in all parts of the country, North and South, with entire confidence that all will be well with all of us. Abraham Lincoln


+ 380 All this is not the result of accident. It has a philosophical cause. Without the Constitution and the Union, we could not have attained the result; but even these, are not the primary cause of our great prosperity. There is something back of these, entwining itself more closely about the human heart. That something, is the principle of "Liberty to all"--the principle that clears the path for all--gives hope to all--and, by consequence, enterprize, and industry to all. The expression of that principle, in our Declaration of Independence, was most happy, and fortunate. Without this, as well as with it, we could have declared our independence of Great Britain; but without it, we could not, I think, have secured our free government, and consequent prosperity. No oppressed, people will fight, and endure, as our fathers did, without the promise of something better, than a mere change of masters. The assertion of that principle, at that time, was the word, "fitly spoken" which has proved an "apple of gold" to us. The Union, and the Constitution, are the picture of silver, subsequently framed around it. The picture was made, not to conceal, or destroy the apple; but to adorn, and preserve it. The picture was made for the apple--not the apple for the picture. So let us act, that neither picture, or apple shall ever be blurred, or bruised or broken. That we may so act, we must study, and understand the points of danger. Abraham Lincoln


+ 446 I agree with you, Mr. Chairman, that the working men are the basis of all governments, for the plain reason that they are the most numerous, and as you added that those were the sentiments of the gentlemen present, representing not only the working class, but citizens of other callings than those of the mechanic, I am happy to concur with you in these sentiments, not only of the native born citizens, but also of the Germans and foreigners from other countries. Mr. Chairman, I hold that while man exists, it is his duty to improve not only his own condition, but to assist in ameliorating mankind; and therefore, without entering upon the details of the question, I will simply say, that I am for those means which will give the greatest good to the greatest number. Abraham Lincoln


+ 361 They have seen in his round, jolly fruitful face, post-offices, land-offices, marshalships and cabinet-appointments, charge-ships and foreign missions, bursting out in wonderful exuberance, ready to be laid hold of by their greedy hands. Nobody has ever expected me to be president. In my poor, lean lank face nobody has ever seen that any cabbages were sprouting. Abraham Lincoln


+ 338 They have seen in his round, jolly fruitful face, post-offices, land-offices, marshalships and cabinet-appointments, charge-ships and foreign missions, bursting out in wonderful exuberance, ready to be laid hold of by their greedy hands. Nobody has ever expected me to be president. In my poor, lean lank face nobody has ever seen that any cabbages were sprouting. Abraham Lincoln


+ 417 Human action can be modified to some extent, but human nature cannot be changed. There is a judgment and a feeling against slavery in this nation, which cast at least a million and a half of votes. You cannot destroy that judgment and feeling — that sentiment — by breaking up the political organization which rallies around it. You can scarcely scatter and disperse an army which has been formed into order in the face of your heaviest fire; but if you could, how much would you gain by forcing the sentiment which created it out of the peaceful channel of the ballot-box, into some other channel? Abraham Lincoln


+ 492 Wrong as we think slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States? If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored — contrivances such as groping for some middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man — such as a policy of "don't care" on a question about which all true men do care — such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance — such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did. Abraham Lincoln


+ 380 The truth is, that this question is one of national importance, and we cannot help dealing with it: we must do something about it, whether we will or not. We cannot avoid it; the subject is one we cannot avoid considering; we can no more avoid it than a man can live without eating. It is upon us; it attaches to the body politic as much and as closely as the natural wants attach to our natural bodies. Now I think it important that this matter should be taken up in earnest, and really settled. And one way to bring about a true settlement of the question is to understand its true magnitude. Abraham Lincoln


+ 425 Look at the magnitude of this subject! One sixth of our population, in round numbers -- not quite one sixth, and yet more than a seventh, -- about one sixth of the whole population of the United States are slaves! The owners of these slaves consider them property. The effect upon the minds of the owners is that of property, and nothing else -- it induces them to insist upon all that will favorably affect its value as property, to demand laws and institutions and a public policy that shall increase and secure its value, and make it durable, lasting and universal. The effect on the minds of the owners is to persuade them that there is no wrong in it. The slaveholder does not like to be considered a mean fellow, for holding that species of property, and hence he has to struggle within himself and sets about arguing himself into the belief that Slavery is right. The property influences his mind. [...] Certain it is, that this two thousand million of dollars, invested in this species of property, all so concentrated that the mind can grasp it at once -- this immense pecuniary interest, has its influence upon their minds. Abraham Lincoln


+ 439 To us it appears natural to think that slaves are human beings; men, not property; that some of the things, at least, stated about men in the Declaration of Independence apply to them as well as to us. I say, we think, most of us, that this Charter of Freedom applies to the slave as well as to ourselves, that the class of arguments put forward to batter down that idea, are also calculated to break down the very idea of a free government, even for white men, and to undermine the very foundations of free society. We think Slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the Territories, where our votes will reach it. We think that a respect for ourselves, a regard for future generations and for the God that made us, require that we put down this wrong where our votes will properly reach it. We think that species of labor an injury to free white men -- in short, we think Slavery a great moral, social and political evil, tolerable only because, and so far as its actual existence makes it necessary to tolerate it, and that beyond that, it ought to be treated as a wrong. Abraham Lincoln


+ 463 No policy that does not rest upon some philosophical public opinion can be permanently maintained. And hence, there are but two policies in regard to Slavery that can be at all maintained. The first, based on the property view that Slavery is right, conforms to that idea throughout, and demands that we shall do everything for it that we ought to do if it were right. We must sweep away all opposition, for opposition to the right is wrong; we must agree that Slavery is right, and we must adopt the idea that property has persuaded the owner to believe -- that Slavery is morally right and socially elevating. This gives a philosophical basis for a permanent policy of encouragement. The other policy is one that squares with the idea that Slavery is wrong, and it consists in doing everything that we ought to do if it is wrong. [...] I don't mean that we ought to attack it where it exists. To me it seems that if we were to form a government anew, in view of the actual presence of Slavery we should find it necessary to frame just such a government as our fathers did; giving to the slaveholder the entire control where the system was established, while we possessed the power to restrain it from going outside those limits. From the necessities of the case we should be compelled to form just such a government as our blessed fathers gave us; and, surely, if they have so made it, that adds another reason why we should let Slavery alone where it exists. Abraham Lincoln


+ 381 There is a falsehood wrapped up in that statement. "In the struggle between the white man and the negro" assumes that there is a struggle, in which either the white man must enslave the negro or the negro must enslave the white. There is no such struggle! It is merely an ingenious falsehood, to degrade and brutalize the negro. Let each let the other alone, and there is no struggle about it. If it was like two wrecked seamen on a narrow plank, when each must push the other off or drown himself, I would push the negro off or a white man either, but it is not; the plank is large enough for both. This good earth is plenty broad enough for white man and negro both, and there is no need of either pushing the other off. Abraham Lincoln


+ 391 You have done nothing, and have protested that you have done nothing, to injure the South. And yet, to get back the shoe trade, you must leave off doing something that you are now doing. What is it? You must stop thinking slavery wrong! Let your institutions be wholly changed; let your State Constitutions be subverted, glorify slavery, and so you will get back the shoe trade -- for what? You have brought owned labor with it to compete with your own labor, to underwork you, and to degrade you! Are you ready to get back the trade on those terms? Abraham Lincoln


+ 330 America will never be destroyed from the outside. If we falter and lose our freedoms, it will be because we destroyed ourselves. Abraham Lincoln


+ 346 Better to remain silent and be thought a fool than to speak out and remove all doubt. Abraham Lincoln


+ 286 The best thing about the future is that it comes one day at a time. Abraham Lincoln


+ 258 No man is good enough to govern another man without the other's consent. Abraham Lincoln


+ 287 The highest art is always the most religious, and the greatest artist is always a devout person. Abraham Lincoln


+ 306 Public sentiment is everything. With public sentiment, nothing can fail. Without it, nothing can succeed. Abraham Lincoln


+ 291 With public sentiment, nothing can fail. Without it, nothing can succeed. Abraham Lincoln


+ 340 When I am getting ready to reason with a man, I spend one-third of my time thinking about myself and what I am going to say and two-thirds about him and what he is going to say. Abraham Lincoln


+ 255 Whenever you hear a man prating about the Constitution, spot him as a traitor. Andrew Johnson


+ 375 I have lived among negroes, all my life, and I am for this Government with slavery under the Constitution as it is. I am for the Government of my fathers with negroes, I am for it without negroes. Before I would see this Government destroyed, I would send every negro back to Africa, disintegrated and blotted out of space. Andrew Johnson


+ 353 If you could extend the elective franchise to all persons of color who can read the Constitution of the United States in English and write their names and to all persons of color who own real estate valued at not less than two hundred and fifty dollars and pay taxes thereon, and would completely disarm the adversary. This you can do with perfect safety. And as a consequence, the radicals, who are wild upon negro franchise, will be completely foiled in their attempts to keep the Southern States from renewing their relations to the Union. Andrew Johnson


+ 339 Notwithstanding a mendacious press; notwithstanding a subsidized gang of hirelings who have not ceased to traduce me, I have discharged all my official duties and fulfilled my pledges. And I say here tonight that if my predecessor had lived, the vials of wrath would have poured out upon him. Andrew Johnson


+ 320 I have had a son killed, a son-in-law die during the last battle of Nashville, another son has thrown himself away, a second son-in-law is in no better condition, I think I have had sorrow enough without having my bank account examined by a Committee of Congress. Andrew Johnson


+ 360 The attempt to place the white population under the domination of persons of color in the South has impaired, if not destroyed, the kindly relations that had previously existed between them: and mutual distrust has engendered a feeling of animosity which leading in some instances to collision and bloodshed, has prevented that cooperation between the two races so essential to the success of industrial enterprise in the Southern States. Andrew Johnson


+ 349 The inauguration went off very well except that the Vice President Elect was too drunk to perform his duties and disgraced himself and the Senate by making a drunken foolish speech. I was never so mortified in my life, had I been able to find a hole I would have dropped through it out of sight.


+ 446 On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race.' Frederick Douglass


+ 370 It was pretended at the time and it has since been asserted by historians and publicists that Mr. Johnson's Reconstruction policy was only a continuation of that of Mr. Lincoln. This is true only in a superficial sense, but not in reality. Mr. Lincoln had indeed put forth reconstruction plans which contemplated an early restoration of some of the rebel states. But he had done this while the Civil War was still going on, and for the evident purpose of encouraging loyal movements in those States and of weakening the Confederate State government there. Had he lived, he would have as ardently wished to stop bloodshed and to reunite as he ever did. But is it to be supposed for a moment that, seeing the late master class in the South intent upon subjecting the freedmen again to a system very much akin to slavery, Lincoln would have consented to abandon those freemen to the mercies of that master class? Carl Schurz


+ 271 I propose to fight it out on this line, if it takes all summer. Ulysses S. Grant


+ 272 The art of war is simple enough. Find out where your enemy is. Get at him as soon as you can. Ulysses S. Grant


+ 333 Is there anything in which the people of this age and country differ more from those of other lands and former times than in this — their ability to preserve order and protect rights without the aid of government? Rutherford B. Hayes


+ 320 Coming in, I was denounced as a fraud by all the extreme men of the opposing party, and as an ingrate and a traitor by the same class of men in my own party. Going out, I have the good will, blessings, and approval of the best people of all parties and sections. Rutherford B. Hayes


+ 302 We can travel longer, night and day, without losing our spirits than almost any persons we ever met. Rutherford B. Hayes


+ 281 Torpedoes in His Path: Can he, with that load, get through without exploding them? Rutherford B. Hayes


+ 340 Poverty is uncomfortable, as I can testify; but nine times out of ten the best thing that can happen to a young man is to be tossed overboard and compelled to sink or swim for himself. James A. Garfield


+ 349 It would convert the Treasury of the United States into a manufactory of paper money. It makes the House of Representatives and the Senate, or the caucus of the party which happens to be in the majority, the absolute dictator of the financial and business affairs of this country. This scheme surpasses all the centralism and all the Caesarism that were ever charged upon the Republican party in the wildest days of the war or in the events growing out of the war. James A. Garfield


+ 306 I am receiving what I suppose to be the usual number of threatening letters on the subject. Assassination can be no more guarded against than death by lightning; it is best not to worry about either. James A. Garfield


+ 276 The chief duty of government is to keep the peace and stand out of the sunshine of the people. James A. Garfield


+ 281 Next in importance to freedom and justice is popular education, without which neither freedom nor justice can be permanently maintained. James A. Garfield


+ 404 I love to deal with doctrines and events. The contests of men about men I greatly dislike. James A. Garfield


+ 278 The sin of slavery is one of which it may be said that without the shedding of blood there is no remission. James A. Garfield


+ 378 The will of the nation, speaking with the voice of battle and through the amended Constitution, has fulfilled the great promise of 1776 by proclaiming 'liberty throughout the land to all the inhabitants thereof.' The elevation of the negro race from slavery to the full rights of citizenship is the most important political change we have known since the adoption of the Constitution of 1787. NO thoughtful man can fail to appreciate its beneficent effect upon our institutions and people. It has freed us from the perpetual danger of war and dissolution. It has added immensely to the moral and industrial forces of our people. It has liberated the master as well as the slave from a relation which wronged and enfeebled both. It has surrendered to their own guardianship the manhood of more than 5,000,000 people, and has opened to each one of them a career of freedom and usefulness. James A. Garfield


+ 353 No doubt this great change has caused serious disturbance to our Southern communities. This is to be deplored, though it was perhaps unavoidable. But those who resisted the change should remember that under our institutions there was no middle ground for the negro race between slavery and equal citizenship. There can be no permanent disfranchised peasantry in the United States. Freedom can never yield its fullness of blessings so long as the law or its administration places the smallest obstacle in the pathway of any virtuous citizen. James A. Garfield


+ 347 I am about to assume the great trust which you have committed to my hands. I appeal to you for that earnest and thoughtful support which makes this Government in fact, as it is in law, a government of the people. I shall greatly rely upon the wisdom and patriotism of Congress and of those who may share with me the responsibilities and duties of administration, and, above all, upon our efforts to promote the welfare of this great people and their Government I reverently invoke the support and blessings of Almighty God. James A. Garfield


+ 251 It is not manly to lie even about Satan. James A. Garfield


+ 282 I would rather be defeated than make capital out of my religion. James A. Garfield


+ 325 I trust the time is nigh when, with the universal assent of civilized people, all international differences shall be determined without resort to arms by the benignant processes of civilization. Chester A. Arthur


+ 327 What a pleasant lot of fellows they are. What a pity they have so little sense about politics. If they lived North the last one of them would be Republicans. Chester A. Arthur


+ 386 Communism is a hateful thing and a menace to peace and organized government; but the communism of combined wealth and capital, the outgrowth of overweening cupidity and selfishness, which insidiously undermines the justice and integrity of free institutions, is not less dangerous than the communism of oppressed poverty and toil, which, exasperated by injustice and discontent, attacks with wild disorder the citadel of rule. He mocks the people who proposes that the Government shall protect the rich and that they in turn will care for the laboring poor. Any intermediary between the people and their Government or the least delegation of the care and protection the Government owes to the humblest citizen in the land makes the boast of free institutions a glittering delusion and the pretended boon of American citizenship a shameless imposition. Grover Cleveland


+ 474 It has been the boast of our government that it seeks to do justice in all things without regard to the strength or weakness of those with whom it deals. I mistake the American people if they favor the odious doctrine that there is no such thing as international morality; that there is one law for a strong nation and another for a weak one, and that even by indirection a strong power may with impunity despoil a weak one of its territory. By an act of war, committed with the participation of a diplomatic representative of the United States and without authority of Congress, the government of a feeble but friendly and confiding people has been overthrown. A substantial wrong has thus been done which a due regard for our national character as well as the rights of the injured people requires we should endeavor to repair. The Provisional Government has not assumed a republican or other constitutional form, but has remained a mere executive council or oligarchy, set up without the assent of the people. It has not sought to find a permanent basis of popular support and has given no evidence of an intention to do so. Indeed, the representatives of that government assert that the people of Hawaii are unfit for popular government and frankly avow that they can be best ruled by arbitrary or despotic power. The law of nations is founded upon reason and justice, and the rules of conduct governing individual relations between citizens or subjects of a civilized state are equally applicable as between enlightened nations. The considerations that international law is without a court for its enforcement and that obedience to its commands practically depends upon good faith instead of upon the mandate of a superior tribunal only give additional sanction to the law itself and brand any deliberate infraction of it not merely as a wrong but as a disgrace. A man of true honor protects the unwritten word which binds his conscience more scrupulously, if possible, than he does the bond a breach of which subjects him to legal liabilities, and the United States, in aiming to maintain itself as one of the most enlightened nations, would do its citizens gross injustice if it applied to its international relations any other than a high standard of honor and morality. On that ground the United States cannot properly be put in the position of countenancing a wrong after its commission any more than in that of consenting to it in advance. On that ground it cannot allow itself to refuse to redress an injury inflicted through an abuse of power by officers clothed with its authority and wearing its uniform; and on the same ground, if a feeble but friendly state is in danger of being robbed of its independence and its sovereignty by a misuse of the name and power of the United States, the United States cannot fail to vindicate its honor and its sense of justice by an earnest effort to make all possible reparation. Grover Cleveland


+ 426 A sensitive man is not happy as President. It is fight, fight, fight all the time. I looked forward to the close of my term as a happy release from care. But I am not sure I wasn't more unhappy out of office than in. A term in the presidency accustoms a man to great duties. He gets used to handling tremendous enterprises, to organizing forces that may affect at once and directly the welfare of the world. After the long exercise of power, the ordinary affairs of life seem petty and commonplace. An ex-President practicing law or going into business is like a locomotive hauling a delivery wagon. He has lost his sense of proportion. The concerns of other people and even his own affairs seem to small to be worth bothering about. Grover Cleveland


+ 327 Without competition we would be clinging to the clumsy antiquated processes of farming and manufacture and the methods of business of long ago, and the twentieth would be no further advanced than the eighteenth century. William McKinley


+ 308 Without competition we would be clinging to the clumsy antiquated processes of farming and manufacture and the methods of business of long ago, and the twentieth would be no further advanced than the eighteenth century. William McKinley


+ 326 It is not the critic who counts, not the man who points out how the strong man stumbled, or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena. Theodore Roosevelt


+ 309 Our government, National and State, must be freed from the sinister influence or control of special interests. [...] now the great special business interests too often control and corrupt the men and methods of government for their own profit. We must drive the special interests out of politics. Theodore Roosevelt


+ 331 The greatest evils in our industrial system to-day are those which rise from the abuses of aggregated wealth; and our great problem is to overcome these evils and cut out these abuses. No one man can deal with this matter. It is the affair of the people as a whole. Theodore Roosevelt


+ 304 The man of great wealth who accumulates and uses his wealth without regard to ethical standards, who profits by and breeds corruption, and robs and swindles others, is the very worst enemy of property. Theodore Roosevelt


+ 251 The country is the place for children, and if not the country, a city small enough so that one can get out into the country. Theodore Roosevelt


+ 285 The country is the place for children, and if not the country, a city small enough so that one can get out into the country. Theodore Roosevelt


+ 441 It is impossible to win the great prizes of life without running risks, and the greatest of all prizes are those connected with the home. No father and mother can hope to escape sorrow and anxiety, and there are dreadful moments when death comes very near those we love, even if for the time being it passes by. But life is a great adventure, and the worst of all fears is the fear of living. Theodore Roosevelt


+ 411 We demand that big business give the people a square deal; in return we must insist that when any one engaged in big business honestly endeavors to do right he shall himself be given a square deal; and the first, and most elementary, kind of square deal is to give him in advance full information as to just what he can, and what he cannot, legally and properly do. It is absurd, and much worse than absurd, to treat the deliberate lawbreaker as on an exact par with the man eager to obey the law, whose only desire is to find out from some competent Governmental authority what the law is, and then to live up to it. Moreover, it is absurd to treat the size of a corporation as in itself a crime. Theodore Roosevelt


+ 339 Our nation was founded to perpetuate democratic principles. These principles are that each man is to be treated on his worth as a man without regard to the land from which his forefathers came and without regard to the creed which he professes. If the United States proves false to these principles of civil and religious liberty, it will have inflicted the greatest blow on the system of free popular government that has ever been inflicted. Theodore Roosevelt


+ 217 Efficiency is as essential as patriotism; one is useless without the other. Theodore Roosevelt


+ 351 We cannot afford to continue to use hundreds of thousands of immigrants merely as industrial assets while they remain social outcasts and menaces any more than fifty years ago we could afford to keep the black man merely as an industrial asset and not as a human being. We cannot afford to build a big industrial plant and herd men and women about it without care for their welfare. Theodore Roosevelt


+ 315 One of the marvelous things about him is that he is strong enough to force the men who dislike him the most to stand by him. By far he is the strongest man before the people to-day except Roosevelt. I think his greatest fault is his failure to accord credit to anyone for what he may have done. This is a great weakness in any man. I think it was one of the strongest things about Roosevelt. He never tried to minimize what other people did and often exaggerated it. William Howard Taft


+ 362 Our Constitution guarantees equal rights to all our citizens, without discrimination on account of race or color. I have taken my oath to support that Constitution. It is the source of your rights and my rights. I propose to regard it, and administer it, as the source of the rights of all the people, whatever their belief or race. Calvin Coolidge


+ 336 Nor are liberal ideals alone sufficient: Ours is a practical people, to whom ideals furnish the theory of political action, upon which they want not only firm assurance, but also effective practice. They want programmes, but they want action to flow from them. They want constructive common sense. They want the development of the common will, not the views of a single individual. They are beginning to realize that words without action are the assassins of idealism. On the other side, they are equally disgusted with seeking for power by destructive criticism, demagoguery, specious promises and sham. Herbert Hoover


+ 441 You convey too great a compliment when you say that I have earned the right to the presidential nomination. No man can establish such an obligation upon any part of the American people. My country owes me no debt. It gave me, as it gives every boy and girl, a chance. It gave me schooling, independence of action, opportunity for service and honor. In no other land could a boy from a country village, without inheritance or influential friends, look forward with unbounded hope. My whole life has taught me what America means. I am indebted to my country beyond any human power to repay. Herbert Hoover


+ 249 Older men declare war. But it is youth that must fight and die. Herbert Hoover


+ 338 You cannot extend the mastery of government over the daily life of a people without somewhere making it master of people's souls and thoughts.… Every step in that direction poisons the very roots of liberalism. It poisons political equality, free speech, free press, and equality of opportunity. It is the road not to more liberty but to less liberty. Herbert Hoover


+ 277 Older men declare war. But it is youth that must fight and die. And it is youth who must inherit the tribulation, the sorrow and the triumphs that are the aftermath of war. Herbert Hoover


+ 328 What this country needs is a great poem. John Brown’s Body was a step in the right direction. I’ve read it once, and I’m reading it again. But it’s too long to do what I mean. You can’t thrill people in 300 pages... The limit is about 300 words. Kipling’s “Recessional” really did something to England when it was published. It helped them through a bad time. Let me know if you find any great poems lying around. Herbert Hoover


+ 294 About the time we can make the ends meet, somebody moves the ends. Herbert Hoover


+ 245 I outlived the bastards. Herbert Hoover


+ 347 The swimming hole is still in use. It has the same mudbank. It is still impossible to dress without carrying mud home in one’s inner garments. As an engineer I could devise improvements for that swimming hole. But I doubt if the decrease in mother’s grief at the homecoming of muddy boys would compensate the inherent joys of getting muddy. Herbert Hoover


+ 357 Liberalism should be found not striving to spread bureaucracy but striving to set bounds to it. True liberalism seeks all legitimate freedom first in the confident belief that without such freedom the pursuit of all other blessings and benefits is vain. That belief is the foundation of all American progress, political as well as economic. Herbert Hoover


+ 315 In its broad aspects, the proper feeding of children revolves around a public recognition of the interdependence of the human animal upon his cattle. The white race cannot survive without dairy products. Herbert Hoover


+ 308 Confidence... thrives on honesty, on honor, on the sacredness of obligations, on faithful protection and on unselfish performance. Without them it cannot live. Franklin D. Roosevelt


+ 220 No man can occupy the office of President without realizing that he is President of all the people. Franklin D. Roosevelt


+ 392 Unhappy events abroad have retaught us two simple truths about the liberty of a democratic people. The first truth is that the liberty of a democracy is not safe if the people tolerate the growth of private power to a point where it becomes stronger than their democratic State itself. That, in its essence, is fascism — ownership of government by an individual, by a group or by any other controlling private power. The second truth is that the liberty of a democracy is not safe if its business system does not provide employment and produce and distribute goods in such a way as to sustain an acceptable standard of living. Both lessons hit home. Among us today a concentration of private power without equal in history is growing. Franklin D. Roosevelt


+ 324 True individual freedom cannot exist without economic security and independence. People who are hungry and out of a job are the stuff of which dictatorships are made. Franklin D. Roosevelt


+ 318 Confidence... thrives on honesty, on honor, on the sacredness of obligations, on faithful protection and on unselfish performance. Without them it cannot live. Franklin D. Roosevelt


+ 251 We are trying to construct a more inclusive society. We are going to make a country in which no one is left out. Franklin D. Roosevelt


+ 287 One thing is sure. We have to do something. We have to do the best we know how at the moment... If it doesn't turn out right, we can modify it as we go along. Franklin D. Roosevelt


+ 271 If we can boondoggle ourselves out of this depression, that word is going to be enshrined in the hearts of the American people for years to come. Franklin D. Roosevelt


+ 191 Think about good always.


+ 293 When even one American - who has done nothing wrong - is forced by fear to shut his mind and close his mouth - then all Americans are in peril. Harry S. Truman


+ 273 If you can't stand the heat, get out of the kitchen. Harry S. Truman


+ 300 It is understanding that gives us an ability to have peace. When we understand the other fellow's viewpoint, and he understands ours, then we can sit down and work out our differences. Harry S. Truman


+ 269 Richard Nixon is a no good, lying bastard. He can lie out of both sides of his mouth at the same time, and if he ever caught himself telling the truth, he'd lie just to keep his hand in. Harry S. Truman


+ 310 You can never get all the facts from just one newspaper, and unless you have all the facts, you cannot make proper judgements about what is going on. Harry S. Truman


+ 280 All my life, whenever it comes time to make a decision, I make it and forget about it. Harry S. Truman


+ 299 The best way to give advice to your children is to find out what they want and then advise them to do it. Harry S. Truman


+ 292 A President needs political understanding to run the government, but he may be elected without it. Harry S. Truman


+ 305 I have found the best way to give advice to your children is to find out what they want and then advise them to do it. Harry S. Truman


+ 289 Nixon is one of the few in the history of this country to run for high office talking out of both sides of his mouth at the same time and lying out of both sides. Harry S. Truman


+ 300 The supreme quality for leadership is unquestionably integrity. Without it, no real success is possible, no matter whether it is on a section gang, a football field, in an army, or in an office. Dwight D. Eisenhower


+ 296 I think that people want peace so much that one of these days government had better get out of their way and let them have it. Dwight D. Eisenhower


+ 283 The problem in defense is how far you can go without destroying from within what you are trying to defend from without. Dwight D. Eisenhower


+ 268 When people speak to you about a preventive war, you tell them to go and fight it. After my experience, I have come to hate war. Dwight D. Eisenhower


+ 274 An atheist is a man who watches a Notre Dame - Southern Methodist University game and doesn't care who wins. Dwight D. Eisenhower


+ 257 How far you can go without destroying from within what you are trying to defend from without? Dwight D. Eisenhower


+ 396 When you start falling for somebody and you can't stop thinking about when you're going to see them again, I love that. Women are beautiful. They deserve to be cherished and respected. Orlando Bloom


+ 250 Efforts and courage are not enough without purpose and direction. John F. Kennedy


+ 220 I'm an idealist without illusions. John F. Kennedy


+ 282 I don't think the intelligence reports are all that hot. Some days I get more out of the New York Times. John F. Kennedy


+ 358 You must never be satisfied with losing. You must get angry, terribly angry, about losing. But the mark of the good loser is that he takes his anger out on himself and not his victorious opponents or on his teammates. Richard M. Nixon


+ 386 Except during my childhood, when I was probably influenced by Michelangelo's Sistine Chapel depiction of God with a flowing white beard, I have never tried to project the Creator in any kind of human likeness. The vociferous debates about whether God is male or female seem ridiculous to me. I think of God as an omnipotent and omniscient presence, a spirit that permeates the universe, the essence of truth, nature, being, and life. To me, these are profound and indescribable concepts that seem to be trivialized when expressed in words. Jimmy Carter


+ 300 Every morning Nancy and I turn to see what he has to say about people of our respective birth signs. Ronald Reagan


+ 412 I'm convinced that today the majority of Americans want what those first Americans wanted: A better life for themselves and their children; a minimum of government authority. Very simply, they want to be left alone in peace and safety to take care of the family by earning an honest dollar and putting away some savings. This may not sound too exciting, but there is something magnificent about it. On the farm, on the street corner, in the factory and in the kitchen, millions of us ask nothing more, but certainly nothing less than to live our own lives according to our values — at peace with ourselves, our neighbors and the world. Ronald Reagan


+ 211 I have been think about you


+ 203 Let me think about it.


+ 223 Let me bring out the best of you.


+ 301 Success consists of going from failure to failure without loss of enthusiasm. Winston Churchill


+ 269 Enthusiasm is the mother of effort, and without it nothing great was ever achieved. Ralph Waldo Emerson


+ 272 Nothing great was ever achieved without enthusiasm. Ralph Waldo Emerson


+ 246 None are so old as those who have outlived enthusiasm. Henry David Thoreau


+ 290 Enthusiasm is the mother of effort, and without it nothing great was ever achieved. Ralph Waldo Emerson


+ 262 Nothing great was ever achieved without enthusiasm. Ralph Waldo Emerson


+ 219 None are so old as those who have outlived enthusiasm. Henry David Thoreau


+ 299 A few minutes ago every tree was excited, bowing to the roaring storm, waving, swirling, tossing their branches in glorious enthusiasm like worship. But though to the outer ear these trees are now silent, their songs never cease. John Muir


+ 294 I believe that education is all about being excited about something. Seeing passion and enthusiasm helps push an educational message. Steve Irwin


+ 306 Enthusiasm - a distemper of youth, curable by small doses of repentance in connection with outward applications of experience. Ambrose Bierce


+ 311 You can't climb up to the second floor without a ladder. When you set your aim too high and don't fulfill it, then your enthusiasm turns to bitterness. Try for a goal that's reasonable, and then gradually raise it. Emil Zatopek


+ 286 Enthusiasm is not the same as just being excited. One gets excited about going on a roller coaster. One becomes enthusiastic about creating and building a roller coaster. Bo Bennett


+ 289 Enthusiasm is the inspiration of everything great. Without it no man is to be feared, and with it none despised. Christian Nestell Bovee


+ 258 Enthusiasm is the genius of sincerity and truth accomplishes no victories without it. Edward G. Bulwer-Lytton


+ 352 I know of no single formula for success. But over the years I have observed that some attributes of leadership are universal and are often about finding ways of encouraging people to combine their efforts, their talents, their insights, their enthusiasm and their inspiration to work together. Queen Elizabeth II


+ 251 Nothing right can be accomplished in art without enthusiasm. Robert Schumann


+ 304 I learned a good deal about economics, and about America, from the author of the Reagan tax reforms - the great Jack Kemp. What gave Jack that incredible enthusiasm was his belief in the possibilities of free people, in the power of free enterprise and strong communities to overcome poverty and despair. We need that same optimism right now. Paul Ryan


+ 326 If you are not bored by life, and your primary motto is enthusiasm and if you like your friends, family around you, it all translates into your designs. That's what keeps the creativity alive. Christian Louboutin


+ 284 I can't tell you how many people say they were turned off from science because of a science teacher that completely sucked out all the inspiration and enthusiasm they had for the course. Neil deGrasse Tyson


+ 266 Common sense is compelled to make its way without the enthusiasm of anyone. E. W. Howe


+ 404 Meditation is to dive all the way within, beyond thought, to the source of thought and pure consciousness. It enlarges the container, every time you transcend. When you come out, you come out refreshed, filled with energy and enthusiasm for life. David Lynch


+ 314 He was so excited. He cut out pictures of these landscapes and neighborhoods and kind of really tried to give you a feel of the movie. It was kind of cute but at the same time it really showed his enthusiasm for it. Macaulay Culkin


+ 322 The crucial question one comes back to is the examination; without that experience is meaningless. And I think it's true that society is becoming more and more passive, less and less fired up with enthusiasm, in many spheres. Peter Hammill


+ 321 'Dog Days' was recorded with pens and the wall, and half a stolen drum kit that was out of tune, in what was basically a cupboard. The only instrument I could really play was my voice, so we just layered everything a hundred times. It was enthusiasm over skill. Florence Welch


+ 334 I think we may be seeing the beginnings of a resurgence of civic-mindedness in this country. Hopefully the younger generations, which came out in record numbers during the last presidential election, will pass their enthusiasm on to their children. Sandra Day O'Connor


+ 270 My attitude is always one of sensuality, aggressive enthusiasm and a kind of outrageousness in my expression. Sally Kirkland


+ 259 One travels to run away from routine, that dreadful routine that kills all imagination and all our capacity for enthusiasm. Ella Maillart


+ 294 What I worry about is that people are losing confidence, losing energy, losing enthusiasm, and there's a real opportunity to get them into work. Boris Johnson


+ 224 The Peace Corps is guilty of enthusiasm and a crusading spirit. But we're not apologetic about it. Sargent Shriver


+ 314 L.A. runs on optimism, enthusiasm and flattery. I think you can go a little bit crazy. I've heard people say there's a limit to the number of years you can stay in this city without going slightly mad. It's just too damn sunny in every dimension - weather-wise, socially and professionally. Hugh Laurie


+ 309 Hope is the motivation that empowers the unemployed, enabling them to get out of bed every single morning with unbounded enthusiasm as they look for work. Emanuel Cleaver


+ 294 Curb Your Enthusiasm, is not so much about Hollywood. It's more about Larry's weaknesses. Kevin Nealon


+ 262 A lot of bands have the enthusiasm kicked out of them by playing really dreary pub venues that just churn bands through. Alex Kapranos


+ 289 One may speak about anything on earth with fire, with enthusiasm, with ecstasy, but one only speaks about oneself with avidity. Ivan Turgenev


+ 321 What's great about the geek spirit is that life never seems to stop us, and they never seem to kill our enthusiasm, our optimism and our hunger to experience the world. We keep our sense of humor, we protect our dignity, we talk to our friends about the experience and then we start again fresh the very next day. Paul Feig


+ 318 On the other hand, I don't understand the enthusiasm for everything in the antique shop that Grandma threw out. There, the sense of quality has declined; otherwise Grandma wouldn't have thrown it out. Arne Jacobsen


+ 308 Muslim delegates concerned about rights in Palestine could have brought their enthusiasm closer to home by addressing the fate of black Christians being slaughtered and enslaved in the Sudan. Jack Schwartz


+ 327 People are patronizing the theatres with renewed enthusiasm - there is an entire picnic-like attitude when families go out to see movies, which is a very good sign. They want to see larger-than-life characters on the big screen and not just watch movies on television or on DVDs. Salman Khan


+ 316 We have built a genuine level of enthusiasm and goodwill with people throughout this district. People are really excited about the possibilities this election holds, not just for this district, but because of the message Alabama sent to the rest of the country. Artur Davis


+ 325 One of the really important things about the Olympics is, to enjoy yourself, you have to accept that it's different and feed off the enthusiasm of everyone and the inspiration and hopefully that will elevate your performance. Bode Miller


+ 349 Let there be great enthusiasm for the plan throughout the entire republic that will overcome all obstacles. Let us join together to realize the Five Year Plan and bring our economy and our own living standards to previously unknown heights. Walter Ulbricht


+ 301 Authors change publishers because it's like being married for a long time and suddenly you want to go out and have a wild affair! No, not seriously, sometimes the deal is more interesting with a new publisher, and other times they have more enthusiasm for your books. Jackie Collins


+ 356 In my stand up, I think I try to be less energetic because I feel embarrassed about how much enthusiasm I have. There's something about acting like I don't care, or if I act like I haven't spent enough time on it, it seems to go better. If I act like I'm really trying to sell it, it doesn't go as well. Maria Bamford


+ 277 I think it is more a cautiousness that protects me from enthusiasm about things. I tend not to get excited. People perceive it as a scowl, which is fair enough. Jack Dee


+ 281 Enthusiasm is the divine particle in our composition: with it we are great, generous, and true; without it, we are little, false, and mean. Letitia Elizabeth Landon


+ 283 One nice thing that I have discovered about Los Angeles is the enthusiasm with which people dress. Ellie Kemper


+ 297 There's just kind of a sweetness about Canadians. Americans are a little more pushy, I mean, in a way that I enjoy - they're basically pushy because of their enthusiasm - we're a lot clumsier than other people. Neko Case


+ 296 It's been the most creatively liberating thing I've ever done and so I'm bringing some of that mad enthusiasm to Marvel for the next couple of years as they let me loose on some Marvel Universe titles you'll be hearing about soon. Mark Millar


+ 351 My father was an inspiration to me; I made a few movies with him and I loved working with him. Everything about him - his whole approach to work, as well as his love, enthusiasm and respect for it and other people in the business - was inspiring. I was very lucky to have him as a role model. Hayley Mills


+ 257 I thought in terms of the enthusiasm of doing it. I didn't think about whether I was ready. Elmer Bernstein


+ 277 I don't see politics as one or two people just making or delivering announcements - it's also about winning public support and the public enthusiasm. You've got to win public support. Gordon Brown


+ 304 I've never fallen into what I consider to be a trap of trying to figure out something analytically that could be a very popular film. I would hope my enthusiasm could match up with something with that potential. Jonathan Demme


+ 387 I think the biggest difficulty is that when I'm here in America, there's a necessity of using English, so I really have a great sense of really wanting to learn, but unfortunately when I head back to Japan, the necessity vanishes and so does my enthusiasm about learning. Chiaki Kuriyama


+ 304 There's a fascinating school of thought that some women are relationship addicts. You get really strung out on a guy who's not returning your enthusiasm and tell yourself you're going to fix him and make him better, and of course it's impossible. Phoebe Snow


+ 355 I did about 10-12 national commercials and then got one line parts in things like 'Curb Your Enthusiasm' and the show 'The Unit.' Got a little part in the movie 'Redbelt' by David Mamet and kept slowly grinding up and then started getting bigger parts in independents and getting noticed by Liz Meriwether. Jake Johnson


+ 271 I do what I want to do. I see where my enthusiasm is. Over the years, my techniques expanded. That's how the writing came out. Nick Bantock


+ 265 From my point of view what I have to do now is appreciate and enjoy what football gave me, but now do something else with the same energy and enthusiasm I gave to football without expecting the same results. Graeme Le Saux


+ 274 No, I can't write treatments, I think there's a danger with treatments. That you... you write out your first excitement and enthusiasm in a prose treatment. Ronald Harwood


+ 366 Yet enthusiasm is no excuse for the historian going off balance. He should remind the reader that outcomes were neither inevitable nor foreordained, but subject to a thousand changes and chances. Samuel E. Morison


+ 251 Life is about moments: don't wait of them, create them.


+ 402 Life is too short to worry about stupid things. Have fun. Fall in love. Regret nothing, and don't let people bring you down.


+ 304 My two favourite things in life are libraries and bicycles. They both move people forward without wasting anything. Peter Golkin


+ 231 Out of sight out of mind


+ 180 No sweet without sweat


+ 280 You can’t make an omelet without breaking eggs


+ 346 The trouble with him was that he was without imagination. He was quick and alert in the things of life, but only in the things, and not in the significances. Jack London


+ 345 I would rather be ashes than dust! I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. The proper function of man is to live, not to exist. I shall not waste my days in trying to prolong them. I shall use my time. Jack London


+ 279 Age is never so old as youth would measure it. Jack London


+ 338 He lacked the wisdom, and the only way for him to get it was to buy it with his youth; and when wisdom was his, youth would have been spent buying it. Jack London


+ 434 Fiction pays best of all and when it is of fair quality is more easily sold. A good joke will sell quicker than a good poem, and, measured in sweat and blood, will bring better remuneration. Avoid the unhappy ending, the harsh, the brutal, the tragic, the horrible - if you care to see in print things you write. In this connection don't do as I do, but do as I say. Humour is the hardest to write, easiest to sell, and best rewarded. Do not write too much. Concentrate your sweat on one story, rather than dissipate it over a dozen. Don't loaf and invite inspiration; light out after it with a club, and if you don't get it you will nonetheless get something that looks remarkably like it. Jack London


+ 438 It was just such uniqueness of points of view that startled Ruth. Not only were they new to her, and contrary to her own beliefs, but she always felt in them germs of truth that threatened to unseat or modify her own convictions. Had she been fourteen instead of twenty-four, she might have been changed by them; but she was twenty-four, conservative by nature and upbringing, and already crystallized into the cranny of life where she had been born and formed. It was true, his bizarre judgments troubled her in the moments they were uttered, but she ascribed them to his novelty of type and strangeness of living, and they were soon forgotten. Nevertheless, while she disapproved of them, the strength of their utterance, and the flashing of eyes and earnestness of face that accompanied them, always thrilled her and drew her toward him. She would never have guessed that this man who had come from beyond her horizon, was, in such moments, flashing on beyond her horizon with wider and deeper concepts. Her own limits were the limits of her horizon; but limited minds can recognize limitations only in others. And so she felt that her outlook was very wide indeed, and that where his conflicted with hers marked his limitations; and she dreamed of helping him to see as she saw, of widening his horizon until it was identified with hers. Jack London


+ 299 Too much is written by the men who can't write about the men who do write. Jack London


+ 362 The fortunate man is the one who cannot take more than a couple of drinks without becoming intoxicated. The unfortunate wight is the one who can take many glasses without betraying a sign; who must take numerous glasses in order to get the kick. Jack London


+ 212 Every day the bucket a-go a well, one day the bottom a-go drop out. Bob Marley


+ 217 Don't worry about a thing, 'Cos every little thing is gonna be alright. Bob Marley


+ 243 The face of a penny can hold about thirty drops of water.


+ 276 Feeling good about yourself? Ask a kid to draw a picture of you.


+ 266 In three words I can sum up everything I've learned about life: it goes on. Robert Frost


+ 422 Keep love in your heart. A life without it is like a sunless garden when the flowers are dead. Oscar Wilde


+ 322 A flower cannot blossom without sunshine, and man cannot live without love. Max Muller


+ 339 Love is always bestowed as a gift - freely, willingly and without expectation. We don't love to be loved; we love to love. Leo Buscaglia


+ 304 Love makes your soul crawl out from its hiding place. Zora Neale Hurston


+ 322 Life without love is like a tree without blossoms or fruit. Khalil Gibran


+ 319 True love is like ghosts, which everyone talks about and few have seen. Francois de La Rochefoucauld


+ 330 Love does not consist in gazing at each other, but in looking outward together in the same direction. Antoine de Saint-Exupery


+ 411 I was about half in love with her by the time we sat down. That's the thing about girls. Every time they do something pretty... you fall half in love with them, and then you never know where the hell you are. J. D. Salinger


+ 367 Love takes off masks that we fear we cannot live without and know we cannot live within. James A. Baldwin


+ 392 You can give without loving, but you can never love without giving. Robert Louis Stevenson


+ 448 Love is when you meet someone who tells you something new about yourself. Andre Breton


+ 385 True love comes quietly, without banners or flashing lights. If you hear bells, get your ears checked. Erich Segal


+ 310 Love means to commit yourself without guarantee. Anne Campbell


+ 347 Friendship is Love without his wings! Lord Byron


+ 326 We may give without loving, but we cannot love without giving. Bernard Meltzer


+ 326 The journey from teaching about love to allowing myself to be loved proved much longer than I realised. Henri Nouwen


+ 319 Love is that splendid triggering of human vitality the supreme activity which nature affords anyone for going out of himself toward someone else. Jose Ortega y Gasset


+ 373 When you love a man, he becomes more than a body. His physical limbs expand, and his outline recedes, vanishes. He is rich and sweet and right. He is part of the world, the atmosphere, the blue sky and the blue water. Gwendolyn Brooks


+ 346 I was thrown out of college for cheating on the metaphysics exam; I looked into the soul of the boy sitting next to me. Woody Allen


+ 362 Love you will find only where you may show yourself weak without provoking strength. Theodor Adorno


+ 341 Being free is when you are able to go against the grain, when you are able to make a left when everyone else is going right, and not worry about why everyone is talking about you, or looking at you in a manner that is unfavorable, and with faces that blatantly say that they don't approve of your choices.


+ 311 More and more people see the web through the screen of a mobile device. In 2014, mobile web users are set to outnumber desktop web users. Are you ready?


+ 276 If I didn't have my films as an outlet for all the different sides of me, I would probably be locked up. Angelina Jolie


+ 452 We cannot describe how the mind is made without having good ways to describe complicated processes. Before computers, no languages were good for that. Piaget tried algebra and Freud tried diagrams; other psychologists used Markov Chains and matrices, but none came to much. Behaviorists, quite properly, had ceased to speak at all. Linguists flocked to formal syntax, and made progress for a time but reached a limit: transformational grammar shows the contents of the registers (so to speak), but has no way to describe what controls them. This makes it hard to say how surface speech relates to underlying designation and intent–a baby-and-bath-water situation. I prefer ideas from AI research because there we tend to seek procedural description first, which seems more appropriate for mental matters. Marvin Minsky, in "Music, Mind, and Meaning"


+ 347 All human situations have their inconveniences. We feel those of the present but neither see nor feel those of the future; and hence we often make troublesome changes without amendment, and frequently for the worse. Benjamin Franklin


+ 311 I met Woz when I was 13, at a friend's garage. He was about 18. He was, like, the first person I met who knew more electronics than I did at that point. We became good friends, because we shared an interest in computer and we had a sense of humor. We pulled all kinds of pranks together. Steve Jobs


+ 364 And it comes from saying no to 1,000 things to make sure we don't get on the wrong track or try to do too much. We're always thinking about new markets we could enter, but it's only by saying no that you can concentrate on the things that are really important. Steve Jobs


+ 373 The over-all point is that new technology will not necessarily replace old technology, but it will date it. By definition. Eventually, it will replace it. But it's like people who had black-and-white TVs when color came out. They eventually decided whether or not the new technology was worth the investment. Steve Jobs


+ 327 But innovation comes from people meeting up in the hallways or calling each other at 10:30 at night with a new idea, or because they realized something that shoots holes in how we've been thinking about a problem. Steve Jobs


+ 352 As individuals, people are inherently good. I have a somewhat more pessimistic view of people in groups. And I remain extremely concerned when I see what's happening in our country, which is in many ways the luckiest place in the world. We don't seem to be excited about making our country a better place for our kids. Steve Jobs


+ 258 We used to dream about this stuff. Now, we get to build it. It's pretty neat. Steve Jobs


+ 330 I think if you do something and it turns out pretty good, then you should go do something else wonderful, not dwell on it for too long. Just figure out what's next. Steve Jobs


+ 309 Apply yourself both now and in the next life. Without effort, you cannot be prosperous. Though the land be good, You cannot have an abundant crop without cultivation. Plato


+ 215 You have to train your brain to be positive just like you work out your body. Shawn Achor


+ 227 I don't think about art when I'm working. I try to think about life. Jean-Michel Basquiat


+ 296 One's eyes are what one is, one's mouth is what one becomes. John Galsworthy


+ 254 When we seek to discover the best in others, we somehow bring out the best in ourselves. William Arthur Ward


+ 244 Flowers grow out of dark moments. Corita Kent


+ 182 Without the oceans there would be no life on Earth. Peter Benchley


+ 229 Think about good everything and everywhere.


+ 390 Sex without love is a meaningless experience, but as far as meaningless experiences go its pretty damn good. Woody Allen


+ 276 I am thankful for laughter, except when milk comes out of my nose. Woody Allen


+ 311 When I was kidnapped, my parents snapped into action. They rented out my room. Woody Allen


+ 306 The world is a dangerous place to live; not because of the people who are evil, but because of the people who don't do anything about it. Albert Einstein


+ 280 Without deep reflection one knows from daily life that one exists for other people. Albert Einstein


+ 294 I do not believe that civilization will be wiped out in a war fought with the atomic bomb. Perhaps two-thirds of the people of the earth will be killed. Albert Einstein


+ 248 If you are out to describe the truth, leave elegance to the tailor. Albert Einstein


+ 295 To the Master's honor all must turn, each in its track, without a sound, forever tracing Newton's ground. Albert Einstein


+ 323 A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving... Albert Einstein


+ 305 Therefore it is by no means an idle game if we become practiced in analysing long-held commonplace concepts and showing the circumstances on which their justification and usefulness depend, and how they have grown up, individually, out of the givens of experience. Thus their excessive authority will be broken. Albert Einstein


+ 329 I am by heritage a Jew, by citizenship a Swiss, and by makeup a human being, and only a human being, without any special attachment to any state or national entity whatsoever. Albert Einstein


+ 277 If A is success in life, then A = x + y + z. Work is x, play is y and z is keeping your mouth shut. Albert Einstein


+ 326 Peace cannot be kept by force. It can only be achieved by understanding. You cannot subjugate a nation forcibly unless you wipe out every man, woman, and child. Unless you wish to use such drastic measures, you must find a way of settling your disputes without resort to arms. Albert Einstein


+ 419 Why does this magnificent applied science which saves work and makes life easier bring us so little happiness? The simple answer runs: Because we have not yet learned to make sensible use of it. In war it serves that we may poison and mutilate each other. In peace it has made our lives hurried and uncertain. Instead of freeing us in great measure from spiritually exhausting labor, it has made men into slaves of machinery, who for the most part complete their monotonous long day's work with disgust and must continually tremble for their poor rations. ... It is not enough that you should understand about applied science in order that your work may increase man's blessings. Concern for the man himself and his fate must always form the chief interest of all technical endeavours; concern for the great unsolved problems of the organization of labor and the distribution of goods in order that the creations of our mind shall be a blessing and not a curse to mankind. Never forget this in the midst of your diagrams and equations. Albert Einstein


+ 356 I believe in intuition and inspiration. … At times I feel certain I am right while not knowing the reason. When the eclipse of 1919 confirmed my intuition, I was not in the least surprised. In fact I would have been astonished had it turned out otherwise. Imagination is more important than knowledge. For knowledge is limited, whereas imagination embraces the entire world, stimulating progress, giving birth to evolution. It is, strictly speaking, a real factor in scientific research. Albert Einstein


+ 328 Everyone sits in the prison of his own ideas; he must burst it open, and that in his youth, and so try to test his ideas on reality. Albert Einstein


+ 324 It can scarcely be denied that the supreme goal of all theory is to make the irreducible basic elements as simple and as few as possible without having to surrender the adequate representation of a single datum of experience. Albert Einstein


+ 429 Nobody can deny that to-day this foundation of a worthy existence is in considerable danger. Forces are at work which are attempting to destroy the European inheritance of freedom, tolerance, and human dignity. The danger is characterised as Hitlerism, Militarism, and Communism which, while indicating different conditions, all lead to the subjugation and enslavement of the individual by the State, and bring tolerance and personal liberty to an end ... If we want to resist the powers which threaten to suppress intellectual and individual freedom, we must keep clearly before us what is at stake. Without such freedom there would have been no Shakespeare, no Goethe, no Faraday, no Pasteur, no Lister. There would be no comfortable houses for the people, no railways, no wireless, no protection against epidemics, no cheap books, no culture, no enjoyment of art for all. Only men who are free can create the works which make life worth living. Albert Einstein


+ 433 It has often been said, and certainly not without justification, that the man of science is a poor philosopher. Why then should it not be the right thing for the physicist to let the philosopher do the philosophizing? Such might indeed be the right thing to do at a time when the physicist believes he has at his disposal a rigid system of fundamental laws which are so well established that waves of doubt can't reach them; but it cannot be right at a time when the very foundations of physics itself have become problematic as they are now. At a time like the present, when experience forces us to seek a newer and more solid foundation, the physicist cannot simply surrender to the philosopher the critical contemplation of theoretical foundations; for he himself knows best and feels more surely where the shoe pinches. In looking for an new foundation, he must try to make clear in his own mind just how far the concepts which he uses are justified, and are necessities. Albert Einstein


+ 271 The eternally incomprehensible thing about the world is its comprehensibility. Albert Einstein


+ 258 The most incomprehensible thing about the world is that it is comprehensible. Albert Einstein


+ 253 The most incomprehensible thing about the world is that it is at all comprehensible. Albert Einstein


+ 292 Do not worry about your difficulties in Mathematics. I can assure you mine are still greater. Albert Einstein


+ 400 I fully agree with you about the significance and educational value of methodology as well as history and philosophy of science. So many people today — and even professional scientists — seem to me like someone who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is — in my opinion — the mark of distinction between a mere artisan or specialist and a real seeker after truth. Albert Einstein


+ 303 There is separation of colored people from white people in the United States. That separation is not a disease of colored people. It is a disease of white people. I do not intend to be quiet about it. Albert Einstein


+ 408 The position in which we are now is a very strange one which in general political life never happened. Namely, the thing that I refer to is this: To have security against atomic bombs and against the other biological weapons, we have to prevent war, for if we cannot prevent war every nation will use every means that is at their disposal; and in spite of all promises they make, they will do it. At the same time, so long as war is not prevented, all the governments of the nations have to prepare for war, and if you have to prepare for war, then you are in a state where you cannot abolish war. This is really the cornerstone of our situation. Now, I believe what we should try to bring about is the general conviction that the first thing you have to abolish is war at all costs, and every other point of view must be of secondary importance. Albert Einstein


+ 281 I agree with your remark about loving your enemy as far as actions are concerned. But for me the cognitive basis is the trust in an unrestricted causality. Albert Einstein


+ 284 A new idea comes suddenly and in a rather intuitive way. But intuition is nothing but the outcome of earlier intellectual experience. Albert Einstein


+ 332 I have repeatedly said that in my opinion the idea of a personal God is a childlike one. You may call me an agnostic, but I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being. Albert Einstein


+ 471 The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research. Albert Einstein


+ 334 I believe, indeed, that overemphasis on the purely intellectual attitude, often directed solely to the practical and factual, in our education, has led directly to the impairment of ethical values. I am not thinking so much of the dangers with which technical progress has directly confronted mankind, as of the stifling of mutual human considerations by a "matter-of-fact" habit of thought which has come to lie like a killing frost upon human relations. ... The frightful dilemma of the political world situation has much to do with this sin of omission on the part of our civilization. Without "ethical culture," there is no salvation for humanity. Albert Einstein


+ 303 The strange thing about growing old is that the intimate identification with the here and now is slowly lost; one feels transposed into infinity, more or less alone, no longer in hope or fear, only observing. Albert Einstein


+ 455 The word god is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends which are nevertheless pretty childish. No interpretation no matter how subtle can (for me) change this. … For me the Jewish religion like all others is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people. As far as my experience goes, they are no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything 'chosen' about them. Albert Einstein


+ 338 It is my belief that there is only one way to eliminate these evils, namely, the establishment of a planned economy coupled with an education geared toward social goals. Alongside the development of individual abilities, the education of the individual aspires to revive an ideal that is geared toward the service of our fellow man, and that needs to take the place of the glorification of power and outer success. Albert Einstein


+ 459 The theory of relativity is a beautiful example of the basic character of the modern development of theory. That is to say, the hypotheses from which one starts become ever more abstract and more remote from experience. But in return one comes closer to the preeminent goal of science, that of encompassing a maximum of empirical contents through logical deduction with a minimum of hypotheses or axioms. The intellectual path from the axioms to the empirical contents or to the testable consequences becomes, thereby, ever longer and more subtle. The theoretician is forced, ever more, to allow himself to be directed by purely mathematical, formal points of view in the search for theories, because the physical experience of the experimenter is not capable of leading us up to the regions of the highest abstraction. Tentative deduction takes the place of the predominantly inductive methods appropriate to the youthful state of science. Such a theoretical structure must be quite thoroughly elaborated in order for it to lead to consequences that can be compared with experience. It is certainly the case that here, as well, the empirical fact is the all-powerful judge. But its judgment can be handed down only on the basis of great and difficult intellectual effort that first bridges the wide space between the axioms and the testable consequences. The theorist must accomplish this Herculean task with the clear understanding that this effort may only be destined to prepare the way for a death sentence for his theory. One should not reproach the theorist who undertakes such a task by calling him a fantast; instead, one must allow him his fantasizing, since for him there is no other way to his goal whatsoever. Indeed, it is no planless fantasizing, but rather a search for the logically simplest possibilities and their consequences. Albert Einstein


+ 407 The work on satisfactory formulation of technical patents was a true blessing for me. It compelled me to be many-sided in thought, and also offered important stimulation for thought about physics. Following a practical profession is a blessing for people of my type. Because the academic career puts a young person in a sort of compulsory situation to produce scientific papers in impressive quantity, a temptation to superficiality arises that only strong characters are able to resist. Albert Einstein


+ 405 How it happened that I in particular discovered the relativity theory, it seemed to lie in the following circumstance. The normal adult never bothers his head about space-time problems. Everything there is to be thought about it, in his opinion, has already been done in early childhood. I, on the contrary, developed so slowly that I only began to wonder about space and time when I was already grown up. In consequence I probed deeper into the problem than an ordinary child would have done. Albert Einstein


+ 288 God does not care about our mathematical difficulties. He integrates empirically. Albert Einstein


+ 306 If I were not a physicist, I would probably be a musician. I often think in music. I live my daydreams in music. I see my life in terms of music. I cannot tell if I would have done any creative work of importance in music, but I do know that I get most joy in life out of my violin. Albert Einstein


+ 306 No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life. Albert Einstein


+ 355 The religious geniuses of all times have been distinguished by this cosmic religious sense, which recognizes neither dogmas nor God made in man's image. Consequently there cannot be a church whose chief doctrines are based on the cosmic religious experience. It comes about, therefore, that we find precisely among the heretics of all ages men who were inspired by this highest religious experience; often they appeared to their contemporaries as atheists, but sometimes also as saints. Viewed from this angle, men like Democritus, Francis of Assisi, and Spinoza are near to one another. Albert Einstein


+ 330 It is very difficult to elucidate this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it. The individual feels the futility of human desires and aims and the sublimity and marvelous order which reveal themselves both in nature and in the world of thought. Albert Einstein


+ 466 It is, therefore, quite natural that the churches have always fought against science and have persecuted its supporters. But, on the other hand, I assert that the cosmic religious experience is the strongest and noblest driving force behind scientific research. No one who does not appreciate the terrific exertions, and, above all, the devotion without which pioneer creations in scientific thought cannot come into being, can judge the strength of the feeling out of which alone such work, turned away as it is from immediate practical life, can grow. What a deep faith in the rationality of the structure of the world and what a longing to understand even a small glimpse of the reason revealed in the world there must have been in Kepler and Newton to enable them to unravel the mechanism of the heavens in long years of lonely work! Any one who only knows scientific research in its practical applications may easily come to a wrong interpretation of the state of mind of the men who, surrounded by skeptical contemporaries, have shown the way to kindred spirits scattered over all countries in all centuries. Only those who have dedicated their lives to similar ends can have a living conception of the inspiration which gave these men the power to remain loyal to their purpose in spite of countless failures. It is the cosmic religious sense which grants this power. A contemporary has rightly said that the only deeply religious people of our largely materialistic age are the earnest men of research. Albert Einstein


+ 458 It is therefore easy to see why the churches have always fought science and persecuted its devotees. On the other hand, I maintain that the cosmic religious feeling is the strongest and noblest motive for scientific research. Only those who realize the immense efforts and, above all, the devotion without which pioneer work in theoretical science cannot be achieved are able to grasp the strength of the emotion out of which alone such work, remote as it is from the immediate realities of life, can issue. What a deep conviction of the rationality of the universe and what a yearning to understand, were it but a feeble reflection of the mind revealed in this world, Kepler and Newton must have had to enable them to spend years of solitary labor in disentangling the principles of celestial mechanics! Those whose acquaintance with scientific research is derived chiefly from its practical results easily develop a completely false notion of the mentality of the men who, surrounded by a skeptical world, have shown the way to kindred spirits scattered wide through the world and through the centuries. Only one who has devoted his life to similar ends can have a vivid realization of what has inspired these men and given them the strength to remain true to their purpose in spite of countless failures. It is cosmic religious feeling that gives a man such strength. A contemporary has said, not unjustly, that in this materialistic age of ours the serious scientific workers are the only profoundly religious people. Albert Einstein


+ 433 How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people — first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving... Albert Einstein


+ 344 Schopenhauer's saying, that "a man can do as he will, but not will as he will," has been an inspiration to me since my youth up, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life... Albert Einstein


+ 411 In human freedom in the philosophical sense I am definitely a disbeliever. Everybody acts not only under external compulsion but also in accordance with inner necessity. Schopenhauer's saying, that "a man can do as he will, but not will as he will," has been an inspiration to me since my youth up, and a continual consolation and unfailing well-spring of patience in the face of the hardships of life, my own and others'. This feeling mercifully mitigates the sense of responsibility which so easily becomes paralyzing, and it prevents us from taking ourselves and other people too seriously; it conduces to a view of life in which humor, above all, has its due place. Albert Einstein


+ 382 I have never looked upon ease and happiness as ends in themselves — this critical basis I call the ideal of a pigsty. The ideals that have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. Without the sense of kinship with men of like mind, without the occupation with the objective world, the eternally unattainable in the field of art and scientific endeavors, life would have seemed empty to me. The trite objects of human efforts — possessions, outward success, luxury — have always seemed to me contemptible. Albert Einstein


+ 306 This topic brings me to that worst outcrop of the herd nature, the military system, which I abhor. That a man can take pleasure in marching in formation to the strains of a band is enough to make me despise him. Albert Einstein


+ 463 Our situation on this earth seems strange. Every one of us appears here involuntarily and uninvited for a short stay, without knowing the whys and the wherefore. In our daily lives we only feel that man is here for the sake of others, for those whom we love and for many other beings whose fate is connected with our own. I am often worried at the thought that my life is based to such a large extent on the work of my fellow human beings and I am aware of my great indebtedness to them. Albert Einstein


+ 434 I do not believe in freedom of the will. Schopenhauer's words: “Man can do what he wants, but he cannot will what he wills” accompany me in all situations throughout my life and reconcile me with the actions of others even if they are rather painful to me. This awareness of the lack of freedom of will preserves me from taking too seriously myself and my fellow men as acting and deciding individuals and from losing my temper. Albert Einstein


+ 424 The efforts of most human-beings are consumed in the struggle for their daily bread, but most of those who are, either through fortune or some special gift, relieved of this struggle are largely absorbed in further improving their worldly lot. Beneath the effort directed toward the accumulation of worldly goods lies all too frequently the illusion that this is the most substantial and desirable end to be achieved; but there is, fortunately, a minority composed of those who recognize early in their lives that the most beautiful and satisfying experiences open to humankind are not derived from the outside, but are bound up with the development of the individual's own feeling, thinking and acting. The genuine artists, investigators and thinkers have always been persons of this kind. However inconspicuously the life of these individuals runs its course, none the less the fruits of their endeavors are the most valuable contributions which one generation can make to its successors. Albert Einstein


+ 348 A religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. Albert Einstein


+ 421 A person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings, and aspirations to which he clings because of their superpersonal value. It seems to me that what is important is the force of this superpersonal content and the depth of the conviction concerning its overpowering meaningfulness, regardless of whether any attempt is made to unite this content with a divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly, a religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. In this sense religion is the age-old endeavor of mankind to become clearly and completely conscious of these values and goals and constantly to strengthen and extend their effect. If one conceives of religion and science according to these definitions then a conflict between them appears impossible. For science can only ascertain what is, but not what should be, and outside of its domain value judgments of all kinds remain necessary. Albert Einstein


+ 259 Science without religion is lame, religion without science is blind. Albert Einstein


+ 314 The stakes are immense, the task colossal, the time is short. But we may hope — we must hope — that man’s own creation, man’s own genius, will not destroy him. Scholars, indeed all men, must move forward in the faith of that philosopher who held that there is no problem the human reason can propound which the human reason cannot reason out. Albert Einstein


+ 400 Only the individual can think, and thereby create new values for society — nay, even set up new moral standards to which the life of the community conforms. Without creative, independently thinking and judging personalities the upward development of society is as unthinkable as the development of the individual personality without the nourishing soil of the community. The health of society thus depends quite as much on the independence of the individuals composing it as on their close political cohesion. Albert Einstein


+ 458 You will hardly find one among the profounder sort of scientific minds without a peculiar religious feeling of his own. But it is different from the religion of the naive man. For the latter God is a being from whose care one hopes to benefit and whose punishment one fears; a sublimation of a feeling similar to that of a child for its father, a being to whom one stands to some extent in a personal relation, however deeply it may be tinged with awe. But the scientist is possessed by the sense of universal causation. The future, to him, is every whit as necessary and determined as the past. There is nothing divine about morality, it is a purely human affair. His religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages. Albert Einstein


+ 354 The owner of the means of production is in a position to purchase the labor power of the worker. By using the means of production, the worker produces new goods which become the property of the capitalist. The essential point about this process is the relation between what the worker produces and what he is paid, both measured in terms of real value. In so far as the labor contract is free what the worker receives is determined not by the real value of the goods he produces, but by his minimum needs and by the capitalists' requirements for labor power in relation to the number of workers competing for jobs. It is important to understand that even in theory the payment of the worker is not determined by the value of his product. Albert Einstein


+ 312 Clarity about the aims and problems of socialism is of greatest significance in our age of transition. Albert Einstein


+ 350 But laws alone cannot secure freedom of expression; in order that every man may present his views without penalty there must be a spirit of tolerance in the entire population. Albert Einstein


+ 242 I live in that solitude which is painful in youth, but delicious in the years of maturity. Albert Einstein


+ 349 It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it. Albert Einstein


+ 390 In my opinion, condemning the Zionist movement as "nationalistic" is unjustified. Consider the path by which Herzl came to his mission. Initially he had been completely cosmopolitan. But during the Dreyfus trial in Paris he suddenly realized with great clarity how precarious was the situation of the Jews in the western world. And courageously he drew the conclusion that we are discriminated against or murdered not because we are Germans, Frenchmen, Americans, etc. of the "Jewish faith" but simply because we are Jews. Thus already our precarious situation forces us to stand together irrespective of our citizenship. Zionism gave the German Jews no great protection against annihilation. But it did give the survivors the inner strength to endure the debacle with dignity and without losing their healthy self respect. Keep in mind that perhaps a similar fate could be lying in wait for your children. Albert Einstein


+ 355 I am the one to whom you wrote in care of the Belgian Academy... Read no newspapers, try to find a few friends who think as you do, read the wonderful writers of earlier times, Kant, Goethe, Lessing, and the classics of other lands, and enjoy the natural beauties of Munich's surroundings. Make believe all the time that you are living, so to speak, on Mars among alien creatures and blot out any deeper interest in the actions of those creatures. Make friends with a few animals. Then you will become a cheerful man once more and nothing will be able to trouble you. Albert Einstein


+ 388 Science is never finished because the human mind only uses a small portion of its capacity, and man's exploration of his world is also limited. If we look at this tree outside whose roots search beneath the pavement for water, or a flower which sends its sweet smell to the pollinating bees, or even our own selves and the inner forces that drive us to act, we can see that we all dance to a mysterious tune, and the piper who plays this melody from an inscrutable distance—whatever name we give him—Creative Force, or God—escapes all book knowledge. Albert Einstein


+ 412 Many people think that the progress of the human race is based on experiences of an empirical, critical nature, but I say that true knowledge is to be had only through a philosophy of deduction. For it is intuition that improves the world, not just following a trodden path of thought. Intuition makes us look at unrelated facts and then think about them until they can all be brought under one law. To look for related facts means holding onto what one has instead of searching for new facts. Intuition is the father of new knowledge, while empiricism is nothing but an accumulation of old knowledge. Intuition, not intellect, is the 'open sesame' of yourself. Albert Einstein


+ 418 I believe that I have cosmic religious feelings. I never could grasp how one could satisfy these feelings by praying to limited objects. The tree outside is life, a statue is dead. The whole of nature is life, and life, as I observe it, rejects a God resembling man. I like to experience the universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. Our bodies are like prisons, and I look forward to be free, but I don't speculate on what will happen to me. I live here now, and my responsibility is in this world now. . . . I deal with natural laws. This is my work here on earth. Albert Einstein


+ 441 The world needs new moral impulses which, I'm afraid, won't come from the churches, heavily compromised as they have been throughout the centuries. Perhaps those impulses must come from scientists in the tradition of Galileo, Kepler and Newton. In spite of failures and persecutions, these men devoted their lives to proving that the universe is a single entity, in which, I believe, a humanized God has no place. The genuine scientist is not moved by praise or blame, nor does he preach. He unveils the universe and people come eagerly, without being pushed, to behold a new revelation: the order, the harmony, the magnificence of creation! And as man becomes conscious of the stupendous laws that govern the universe in perfect harmony, he begins to realize how small he is. He sees the pettiness of human existence, with its ambitions and intrigues, its 'I am better than thou' creed. This is the beginning of cosmic religion within him; fellowship and human service become his moral code. And without such moral foundations, we are hopelessly doomed. Albert Einstein


+ 351 Religion and science go together. As I've said before, science without religion is lame and religion without science is blind. They are interdependent and have a common goal—the search for truth. Hence it is absurd for religion to proscribe Galileo or Darwin or other scientists. And it is equally absurd when scientists say that there is no God. The real scientist has faith, which does not mean that he must subscribe to a creed. Without religion there is no charity. The soul given to each of us is moved by the same living spirit that moves the universe. Albert Einstein


+ 313 I believe that we don't need to worry about what happens after this life, as long as we do our duty here—to love and to serve. Albert Einstein


+ 308 I have faith in the universe, for it is rational. Law underlies each happening. And I have faith in my purpose here on earth. I have faith in my intuition, the language of my conscience, but I have no faith in speculation about Heaven and Hell. I'm concerned with this time—here and now. Albert Einstein


+ 398 I cannot conceive of anything after my physical death—perhaps it will end it all. The knowledge that I am now on this earth and a mysterious part of eternity is enough for me. My death will be an easy one, too, for since early youth I have always detached myself from family, friends, and surroundings. And should I live on, I have no fear of the next life. Whatever good I did helped to free me from myself. What a miserable creature man would be if he were good not for the sake of being good, but because religion told him that he would get a reward after this life, and that if he weren't good he'd be punished. Albert Einstein


+ 340 America is a democracy and has no Hitler, but I am afraid for her future; there are hard times ahead for the American people, troubles will be coming from within and without. America cannot smile away their Negro problem nor Hiroshima and Nagasaki. There are cosmic laws. Albert Einstein


+ 339 Wait a minute! I am not a mystic. Trying to find out the laws of nature has nothing to do with mysticism, though in the face of creation I feel very humble. It is as if a spirit is manifest infinitely superior to man's spirit. Through my pursuit in science I have known cosmic religious feelings. But I don't care to be called a mystic. Albert Einstein


+ 369 About God, I cannot accept any concept based on the authority of the Church. As long as I can remember, I have resented mass indoctrination. I do not believe in the fear of life, in the fear of death, in blind faith. I cannot prove to you that there is no personal God, but if I were to speak of him, I would be a liar. I do not believe in the God of theology who rewards good and punishes evil. My God created laws that take care of that. His universe is not ruled by wishful thinking, but by immutable laws. Albert Einstein


+ 345 The fact that man produces a concept "I" besides the totality of his mental and emotional experiences or perceptions does not prove that there must be any specific existence behind such a concept. We are succumbing to illusions produced by our self-created language, without reaching a better understanding of anything. Most of so-called philosophy is due to this kind of fallacy. Albert Einstein


+ 337 Don’t control love
It is a trembling deer
It will blow out and light again.
Keep it safe; your happiness is near.
Alexander Alpeev


+ 282 My Lord! Don’t leave us
on our own
We are nothing without you
We are as cold as a stone.
Alexander Alpeev


+ 299 Common truth:
Love God,
Grow cereals
And take care of youth.
Alexander Alpeev


+ 288 Leave alone your sorrow
Don’t regret about the years
that passed.
Expect that one day, perhaps,
to-morrow,
The better days will last.
Alexander Alpeev


+ 225 What for is such freedom to us?
We have lived without it.
What for is this fuss?
Alexander Alpeev


+ 300 Do good things while you are alive.
One day you will pass away
Without saying good bye.
A soul is afraid to go to the hell.
Only in paradise
It will be feeling well.
Alexander Alpeev


+ 255 Your soul is testing your body.
This trial is very long.
Your body is not ready yet To serve God.
It can’t about pleasures forget.
Alexander Alpeev


+ 287 No love - no hatred.
Who could live
Without love?
There’s no answer.
Even above.
Alexander Alpeev


+ 345 Everyone speaks about love.
But who knows what it is like.
Love is a secret for all.
It is an eternal call.
Alexander Alpeev


+ 313 A soul – eyes of Love.
But with your eyes
You can’t see a soul.
A soul sings about love.
Let love be eternal
Here happiness lies.
Alexander Alpeev


+ 329 I consider myself an expert in looking into a particular idea or goal and then going after it without anything else in mind. Arnold Schwarzenegger


+ 392 I used to feel that women were here for one reason. Sex was simply another kind of exercise, another body function. I was convinced a girl and I couldn't communicate on equal footing because she wouldn't understand what I was doing. I didn't have time to take one girl out regularly and go through a normal high-school romance with all its phone calls and notes and squabbles. That took too much time. I needed to be in the gym. For me it was a simple matter of picking them up at the lake, and then never seeing them again. Arnold Schwarzenegger


+ 408 Eventually there was a split between my parents about me. My mother obviously knew what was going on with me and the girls my friends lined up. She never came out and said anything directly, but she let me know she was concerned. Things were different between me and my father. He assumed that when I was eighteen, I would just go into the Army and they would straighten me out. He accepted some of the things my mother condemned. He felt it was perfectly all right to make out with all the girls I could. In fact, he was proud I was dating the fast girls. He bragged about them to his friends. "Jesus Christ, you should see some of the women my son's coming up with." He was showing off, of course. But still, our whole relationship had changed because I'd established myself by winning a few trophies and now had some girls. He was particularly excited about the girls. And he liked the idea that I didn't get involved. "That's right, Arnold," he'd say, as though he'd had endless experience, "never be fooled by them." That continued to be an avenue of communication between us for a couple of years. In fact, the few nights I took girls home when I was on leave from the Army, my father was always very pleasant and would bring out a bottle of wine and a couple of glasses. Arnold Schwarzenegger


+ 390 My hair was pulled. I was hit with belts. So was the kid next door, and so was the kid next door. It was just the way it was. Many of the children I've seen were broken by their parents, which was the German-Austrian mentality. Break the will. They didn't want to create an individual.... It was all about conforming. I was one who did not conform and whose will could not be broken. Therefore I became a rebel. Every time I got hit, and every time someone said, 'You can't do this,' I said, 'This is not going to be for much longer, because I'm going to move out of here... of course, I had no plan how. Arnold Schwarzenegger


+ 324 In sports, you learn competition means go after it, win it. And not to let anything else interfere. It's something you learn, and it sticks with you. I consider myself an expert in looking into a particular idea or goal and then going after it without anything else in mind... It's always the same kind of thing. You pick a goal, and then you just go after it, accomplish it, and get satisfaction out of that. Arnold Schwarzenegger


+ 331 I found a new me. When I first came over to America, it was like, 'How can I be rich? How can I build my movie career? How can I become the most muscular man?' It was all about me, and then there was this turn, and I found it was really great to do this. Arnold Schwarzenegger


+ 288 It's very simple. Don't think about what you have heard here. Just don't think about what you think you've understood. And then that understanding will have a chance to flower. But the more you think about what you have understood, the more it's wasted. Ramesh Balsekar


+ 340 The Kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living Father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty. Jesus


+ 342 Christian anarchism is based upon the answer of Jesus to the Pharisees, when He said that he without sin should be the first to cast the stone, and upon the Sermon on the Mount, which advises the return of good for evil and the turning of the other cheek. Ammon Hennacy


+ 234 Without the laughter, there would be no Tao. Laozi


+ 280 We believe that a more open world is a better world. The same goes for our company. Informed people make better decisions and have a greater impact, which is why we work hard to make sure everyone at Facebook has access to as much information about the company as possible.


+ 294 According to numerous requests from readers our newspaper is published now in coils and without text. Lily Tomlin


+ 222 I know that it is a secret, because everybody speaks about it.


+ 208 Today I laugh more often than I did in youth. It appears I simply do not judge people any more. Robert De Niro


+ 245 Two things are infinite: the universe and human stupidity; in fact I'm not sure about the universe. Albert Einstein


+ 233 Before I got married I had six theories about bringing up children; now I have six children and no theories. John Wilmot


+ 259 I firmly believe in life after death. But I’m not so sure about life before death.


+ 279 Why do people say “no offense” right before they’re about to offend you?


+ 267 Men have only two emotions: hungry and horny. If you see him without an erection, make him a sandwich.


+ 399 "The best teachers have showed me that things have to be done bit by bit. Nothing that means anything happens quickly - we only think it does. The motion of drawing back a bow and sending an arrow straight into a target takes only a split second, but it is a skill many years in the making. So it is with a life, anyone's life. ...from the whole cycle of becoming. And if I can tell an old-time story now about a man who is walking about, waudjoset ndatlokugan, a forest lodge man, alesakamigwi udlagwedewugan, it is because I spent many years walking about myself, listening to voices that came not just from the people but from animals and trees and stones." Joseph Bruchac


+ 234 Be sure to taste your words before you spit them out.


+ 355 Keep love in your heart. A life without it is like a sunless garden when the flowers are dead. Oscar Wilde


+ 324 Spread love everywhere you go. Let no one ever come to you without leaving happier.


+ 255 A flower cannot blossom without sunshine, and man cannot live without love. Max Muller


+ 313 A friend is someone who knows all about you and still loves you. Elbert Hubbard


+ 275 Without music, life would be a mistake. Friedrich Nietzsche, Twilight of the Idols, Or, How to Philosophize With the Hammer


+ 368 Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They're not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can't do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do. Apple Inc.


+ 583 Only once in your life, I truly believe, you find someone who can completely turn your world around. You tell them things that you’ve never shared with another soul and they absorb everything you say and actually want to hear more. You share hopes for the future, dreams that will never come true, goals that were never achieved and the many disappointments life has thrown at you. When something wonderful happens, you can’t wait to tell them about it, knowing they will share in your excitement. They are not embarrassed to cry with you when you are hurting or laugh with you when you make a fool of yourself. Never do they hurt your feelings or make you feel like you are not good enough, but rather they build you up and show you the things about yourself that make you special and even beautiful. There is never any pressure, jealousy or competition but only a quiet calmness when they are around. You can be yourself and not worry about what they will think of you because they love you for who you are. The things that seem insignificant to most people such as a note, song or walk become invaluable treasures kept safe in your heart to cherish forever. Memories of your childhood come back and are so clear and vivid it’s like being young again. Colours seem brighter and more brilliant. Laughter seems part of daily life where before it was infrequent or didn’t exist at all. A phone call or two during the day helps to get you through a long day’s work and always brings a smile to your face. In their presence, there’s no need for continuous conversation, but you find you’re quite content in just having them nearby. Things that never interested you before become fascinating because you know they are important to this person who is so special to you. You think of this person on every occasion and in everything you do. Simple things bring them to mind like a pale blue sky, gentle wind or even a storm cloud on the horizon. You open your heart knowing that there’s a chance it may be broken one day and in opening your heart, you experience a love and joy that you never dreamed possible. You find that being vulnerable is the only way to allow your heart to feel true pleasure that’s so real it scares you. You find strength in knowing you have a true friend and possibly a soul mate who will remain loyal to the end. Life seems completely different, exciting and worthwhile. Your only hope and security is in knowing that they are a part of your life. Bob Marley


+ 273 Outside of a dog, a book is man's best friend. Inside of a dog it's too dark to read. Groucho Marx, The Essential Groucho: Writings For By And About Groucho Marx


+ 262 A day without sunshine is like, you know, night. Steve Martin


+ 436 You may not be her first, her last, or her only. She loved before she may love again. But if she loves you now, what else matters? She's not perfect—you aren't either, and the two of you may never be perfect together but if she can make you laugh, cause you to think twice, and admit to being human and making mistakes, hold onto her and give her the most you can. She may not be thinking about you every second of the day, but she will give you a part of her that she knows you can break—her heart. So don't hurt her, don't change her, don't analyze and don't expect more than she can give. Smile when she makes you happy, let her know when she makes you mad, and miss her when she's not there. Bob Marley


+ 486 Life isn't about finding yourself. Life is about creating yourself. George Bernard Shaw


+ 275 Everybody in the world is seeking happiness – and there is one sure way to find it. That is by controlling your thoughts. Happiness doesn’t depend on outward conditions. It depends on inward conditions. Dale Carnegie


+ 310 The person who seeks all their applause from outside has their happiness in another’s keeping . Dale Carnegie


+ 252 We all have possibilities we don’t know about. We can do things we don’t even dream we can do. Dale Carnegie


+ 187 The royal road to a man’s heart is to talk to him about the things he treasures most. Dale Carnegie


+ 326 Become a Friendlier Person
1. Don’t criticize, condemn or complain.
2. Give honest, sincere appreciation.
3. Arouse in the other person an eager want.
4. Become genuinely interested in other people.
5. Smile.
6. Remember that a person’s name is to that person the sweetest
and most important sound in any language.
7. Be a good listener. Encourage others to talk about themselves.
8. Talk in terms of the other person’s interests.
9. Make the other person feel important - and do it sincerely.
Dale Carnegie


+ 364 Be a Leader
22. Begin with praise and honest appreciation.
23. Call attention to people’s mistakes indirectly.
24. Talk about your own mistakes before criticizing the other person.
25. Ask questions instead of giving direct orders.
26. Let the other person save face.
27. Praise the slightest improvement and praise every improvement.
Be “hearty in your approbation and lavish in your praise.”
28. Give the other person a fine reputation to live up to.
29. Use encouragement. Make the fault seem easy to correct.
30. Make the other person happy about doing the thing you suggest.
Dale Carnegie


+ 224 Don’t fuss about trifles.


+ 243 Use the law of averages to outlaw your worries.


+ 234 Don’t worry about the past.


+ 365 The brain is most outstanding organ. It works 24 hours, 365 days, right from your birth until you fall in love.


+ 234 Success is the sum of small efforts, repeated day and day out. Robbert Collier


+ 324 Lift up your eyes to the heavens, look at the earth beneath; the heavens will vanish like smoke, the earth will wear out like a garment and its inhabitants die like flies. But my salvation will last forever, my righteousness will never fail. (Isaiah 51:6)


+ 325 Lift up your eyes to the heavens, look at the earth beneath; the heavens will vanish like smoke, the earth will wear out like a garment and its inhabitants die like flies. But my salvation will last forever, my righteousness will never fail. Isaiah 51:6


+ 262 Every time, in the night, I’m thinking about your smile, Everything will be alright, If you will ever be mine? Miriam Leiva


+ 240 I want to live my life without stress and worries. I don't want to be rich or famous. I just want to be happy.


+ 370 Don’t let people walk all over you. Sometimes when your too nice of a person and you always give and give, you might not know if you’re are being taken advantaged of, or if you’re being used. A kind person with a soft heart is always there for people and seldom speak out for themselves. Learn how to say no. Your true friendships will be revealed. When you give because you can’t say no, It will deplete you. When you give from your heart, it will replenish you. Just be the kind person you are but stand up for yourself, and never ever ever let anybody walk all over you. Just live life, smile, and do what is right for you. Brigitte Nicole


+ 328 True love knows no distance, beauty face and body size, it’s all about what you feel inside your heart and accept someone for who they are.


+ 234 At a certain point I have to try not to think too much about certain things or else they'll break my heart. Jonathan Franzen


+ 222 You learn more about someone at the end of the relationship than at the beginning.


+ 279 People may not tell you how they feel about you, but they will always show you. Pay attention.


+ 341 And sometimes, you just have to forget about that person you once loved and just move on.


+ 261 The best feeling is when someone appreciates everything about you that someone else took for granted.


+ 240 You should never have to think twice about who your real friends are.


+ 256 I would like to get rid of the homophobes, sexists, and racists in our audience. I know they're out there and it really bothers me. Kurt Cobain


+ 246 Never speak bad about yourself.


+ 353 Life is too short to argue and fight. Count your blessings, value the people who matter and move on from the drama with your head held high. Not everyone will appreciate what you do for them. You have to figure out who’s worth your attention and who’s just taking advantage of you. Spend more time with those who make you smile and less time with those who you constantly feel pressured to impress. Marc Chernoff


+ 324 Maybe I over-do the 'not-80s' thing. It should be a part of my life that I've got some sort of pride in, but I've got this huge chip on my shoulder about '80s nostalgia - and it annoys fans sometimes. Gary Numan


+ 269 The ability to observe without evaluating is the highest form of intelligence. Krishnamurti


+ 285 Can you look without the voice in your head commenting, drawing conclusions, comparing, or trying to figure something out? Eckhart Tolle


+ 319 It sucks that we miss people like that. You think you've accepted that someone is out of your life, that you've grieved and it's over, and then bam. One little thing, and you feel like you've lost that person all over again. Rachel Hawkins


+ 274 It always helps to think about other people instead of just ourselves. Ellen DeGeneres


+ 329 I hate when people ask what a book is about. People who read for plot, people who suck out the story like the cream filling in an Oreo, should stick to comic strips and soap operas… Every book worth a damn is about emotions and love and death and pain. It's about words. It's about a man dealing with life. Okay? J.R. Moehringer


+ 304 Working hard for something we don't care about is called stress; working hard for something we love is called passion. Simon Sinek


+ 271 Without accepting the fact that everything changes, we cannot find perfect composure. Because we cannot accept, we suffer. Shunryu Suzuki


+ 258 If you think adventure is dangerous, try routine. It is lethal. Paulo Coelho


+ 254 Some steps need to be taken alone. It's the only way to really figure out where you need to go and who you need to be. Mandy Hale


+ 300 Until you get comfortable with being alone, you'll never know if you're choosing someone out of love or loneliness. Mandy Hale


+ 311 Don't think about what can happen in a month. Don't think about what can happen in a year. Just focus on the 24 hours in front of you and do what you can to get closer to where you want to be. Eric Thomas


+ 254 We are what we pretend to be, so we must be careful about what we pretend to be. Kurt Vonnegut


+ 353 You are most powerful when you are most silent. People never expect silence. They expect words, motion, defense, offense, back and forth. They expect to leap into the fray. They are ready, fists up, words hanging leaping from their mouths. Silence? No. Alison McGhee


+ 291 Relationships dont always make sense. Especially from the outside. Sarah Dessen


+ 285 I have learned now that while those who speak about one's miseries usually hurt, those who keep silence hurt more. C.S. Lewis


+ 295 Great people do things before they’re ready. They do things before they know they can do them. Doing what you’re afraid of, getting out of your comfort zone, taking risks like that - that’s what life is. Amy Poehler


+ 301 I can't think about that right now. If I do, I'll go crazy. I'll think about that tomorrow. Margaret Mitchell "Gone with the Wind"


+ 308 Balance your thoughts with action. If you spend too much time thinking about a thing, you'll never get it done. Bruce Lee


+ 227 Why are you trying so hard to fit in when you were born to stand out?


+ 272 Friendship isn't about who came first and who you've known the longest. It's about who came and never left.


+ 284 Love is not about how much you say "I love you", but how much you can prove that it's true.


+ 247 Books are like a mirror. If an ass looks in, you can't expect an angel to look out. Arthur Schopenhauer


+ 240 When you feel like quitting, think about why you started.


+ 292 The happiest people don't worry too much about whether life is fair or not, they just get on with it. Andrew Matthews


+ 259 Don't live down to expectations. Go out there and do something remarkable. Wendy Wasserstein


+ 261 A lot of problems would disappear if we talked to each other instead of about each other.


+ 224 Worrying doesn't take the pain out of tomorrow, It merely takes the joy out of today.


+ 285 Stop talking about your problems and start thinking about solutions.


+ 269 Be happy. Be who you want to be. If others don't like it, then let them be. Happiness is a choice. Life isn't about pleasing everybody.


+ 249 Losers say what they’ll do; Winners do without saying.


+ 853 When I arrived in England I thought I knew English. After I'd been here an hour I realized that I did not understand one word. In the first week I picked up a tolerable working knowledge of the language and the next seven years convinced me gradually but thoroughly that I would never know it really well, let alone perfectly. This is sad. My only consolation being that nobody speaks English perfectly.

Remember that those five hundred words an average Englishman uses are far from being the whole vocabulary of the language. You may learn another five hundred and another five thousand and yet another fifty thousand and still you may come across a further fifty thousand you have never heard of before, and nobody else either. If you live here long enough you will find out to your greatest amazement that the adjective nice is not the only adjective the language possesses, in spite of the fact that in the first three years you do not need to learn or use any other adjectives. You can say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very nice. Then you have to decide on your accent. You will have your foreign accent all right, but many people like to mix it with something else. I knew a Polish Jew who had a strong Yiddish-Irish accent. People found it fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your sentences with the question: 'isn't it?' People will not understand much, but they are accustomed to that and they will get a most excellent impression.

I have known quite a number of foreigners who tried hard to acquire an Oxford accent. The advantage of this is that you give the idea of being permanently in the company of Oxford dons and lecturers on medieval numismatics; the disadvantage is that the permanent singing is rather a strain on your throat and that it is a type of affection that even many English people find it hard to keep up incessantly. You may fall out of it, speak naturally, and then where are you? The Mayfair accent can be highly recommended, too. The advantages of Mayfair English are that it unites the affected air of the Oxford accent with the uncultured flavour of a half-educated professional hotel-dancer.

The most successful attempts, however, to put on a highly cultured air have been made on the polysyllabic lines. Many foreigners who have learnt Latin and Greek in school discover with amazement and satisfaction that the English language has absorbed a huge amount of ancient Latin and Greek expressions, and they realize that
a) it is much easier to learn these expressions than the much simpler English words;
b) that these words as a rule are interminably long and make a simply superb impression when talking to the greengrocer, the porter and the insurance agent. Imagine, for instance, that the porter of the block of flats where you live remarks sharply that you must not put your dustbin out in front of your door before 7.30 a.m. Should you answer 'Please don't bully me,' a loud and tiresome argument may follow, and certainly the porter will be proved right, because you are sure to find a dause in your contract (small print, of last page) that the porter is always right and you owe absolute allegiance and unconditional obedience to him. Should you answer, however, with these words: 1 repudiate your petulant expostulations,' the argument will be closed at once, the porter will be proud of having such a highly cultured man in the block, and from that day onwards you may, if you please, get up at four o'clock in the morning and hang your dustbin out of the window. But even in Curzon Street society, if you say, for instance, that you are a tough guy they will consider you a vulgar, irritating and objectionable person. Should you declare, however, that you are an inquisitorial and peremptory homo sapiens, they will have no idea what you mean, but they will feel in their bones that you must be something wonderful. When you know all the long words it is advisable to start learning some of the short ones, too. You should be careful when using these endless words. An acquaintance of mine once was fortunate enough to discover the most impressive word notalgia for back-ache. Mistakenly, however, he declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,' he answered. 'I just cannot sit down.' . Finally, there are two important points to remember:
1. Do not forget that it is much easier to write in English than to speak English, because you can write without a foreign accent.
2. In a bus and in other public places it is more advisable to speak softly in good German than to shout in abominable English.
Anyway, this whole language business is not at all easy. After spending eight years in this country, the other day I was told by a very kind lady: 'But why do you complain? You really speak a most excellent accent without the slightest English.'
The Language by George Mikes


+ 277 We like people not so much for how we feel about them, but for how they make us feel about ourselves.


+ 370 When you really care about someone, their happiness matters more than yours.


+ 306 Stay positive, about everything. A positive mind set will determine your happiness.If you can't figure out your purpose, figure out your passion. Your passion will lead you right to your purpose. T.D. Jakes


+ 232 We've all been hurt by words before. So before you speak, think about how your words might affect someone else.


+ 195 If you still talk about it, you still care about it.


+ 276 Let go of those who bring you down, and surround yourself with those who bring out the best in you!


+ 241 Stop worrying about the potholes in the road and enjoy the journey. Babs Hoffman


+ 302 If you accept the expectations of others, especially negative ones, then you never will change the outcome. Michael Jordan


+ 293 It's sweet when someone knows every single detail about you. Not because you constantly remind them, but because they pay attention.


+ 259 The nicest thing about the rain is that it always stops eventually. A.A. Milne


+ 250 The walls we build around us to keep sadness out also keeps out the joy.


+ 253 Success is the sum of small efforts, repeated day in and day out. Robert Collier


+ 289 Today is one of the good old days you'll be talking about someday. Do something that will make you smile when you look back on it.


+ 256 Everyone has that one little secret, that no one, not even your best friend, knows about you.


+ 273 You can tell more about a person by what he says about others than you can by what others say about him. Audrey Hepburn


+ 284 Success isn't just about what you accomplish in your life it's about what you inspire others to do.


+ 254 You become what you think about. Earl Nightingale


+ 285 I don't care about your past, all I want to know is if there's a place for me in your future. Sweet Home Alabama


+ 271 The most annoying people are the ones who always want you to listen to them but won't take time out of their day to listen to you.


+ 260 Instead of complaining about your circumstances, get busy and create some new ones.


+ 249 A great relationship is about two things: first, find out the similarities, second, respect the differences.


+ 254 There are two reasons why people don't talk about something: either it doesn't mean anything to them or it means everything to them.


+ 259 The primary cause of unhappiness is never the situation but your thoughts about it. Eckhart Tolle


+ 292 Friendship is love without wings. Lord Byron


+ 253 The most important thing about goals is having one. Geoffrey Abert


+ 326 I pointed out to you the stars and all you saw was the tip of my finger. African Proverb


+ 288 A Jewish woman had two chickens. One got sick, so the woman made chicken soup out of the other one to help the sick one get well. Henny Youngman


+ 344 When I was in college, my school newspaper accepted an ad from a Holocaust revisionist organization. This would have been offensive on most college campuses across the country, but I went to a school with a very large Jewish population, so the ad, as you might expect, stirred absolute outrage. Simon Sinek


+ 268 Without question, the material world and your everyday needs distract you from living meaningfully. Menachem Mendel Schneerson


+ 454 As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy - derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name — the Haskalah — for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe. However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also. Christopher Hitchens, Hitch-22: A Memoir


+ 360 Passivity breeds anxiety. To be healthy, a person needs to be having an impact on his surroundings, uplifting those about him and bringing in more light. Rabbi M.M. Schneerson


+ 334 You may look at yourself in the mirror and see negatives, everyone does, but if you take time to look at all the positive things about yourself, you will realize that there are a lot more positive things than negatives. Grace Davies


+ 302 So many things to think about, so many words to say. So many deeds to be done, so many habits to create. So much character to show, so much love to give. In all of this there is transformation and in all of this I live. Kristiana Evans


+ 317 As a child growing up in a grey-skied Yorkshire village, I would occasionally happen upon a Bollywood movie on the television. After a few minutes watching a bunch of sari-clad dancers cavorting on a Swiss mountain to tuneless music, I would switch over to some proper drama about housing estates and single mothers. Simon Beaufoy


+ 288 People are starting to know more about it, but I was blown away by Almaty, Kazakhstan. It's like a future Swiss Alps. It has the potential to be an extraordinary ski resort. It is a city with beautiful mountain scapes. Lisa Ling


+ 272 And my father, being a good Swiss puritan, always really insisted that if I was going to be an actor, I shouldn't just be an actor, I should know about the whole process. Rene Auberjonois


+ 331 If love was meant to come quick and easy then it wouldn't be the hardest thing out there to find, everything takes time and love is the number one thing that takes time.


+ 318 I take as metaphysical poetry that in which what is ordinarily apprehensible only by thought is brought within the grasp of feeling, or that in which what is ordinarily only felt is transformed into thought without ceasing to be feeling. T. S. Eliot


+ 221 Mercy is main fuel for your youth. Sergey Letchenya


+ 246 America is the only country that went from barbarism to decadence without civilization in between. Oscar Wilde


+ 237 Between saying and doing many a pair of shoes is worn out. Italian Proverb


+ 398 Well-matured and well-disciplined talent is always sure of a market, provided it exerts itself; but it must not cower at home and expect to be sought for. There is a good deal of cant, too, in the whining about the success of forward and impudent men, while men of retiring worth are passed over with neglect. But it happens often that those forward men have that valuable quality of promptness and activity, without which worth is a mere inoperative property. A barking dog is often more useful than a sleeping lion. Endeavor to make your talents convertible to ready use, prompt for the occasion, and adapted to the ordinary purposes of life; cultivate strength rather than gracefulness; in our country it is the useful, not the ornamental, that is in demand. Washington Irving, letter to Pierre Paris Irving (nephew), 1824 December 7th


+ 219 He liked to go from A to B without inventing letters between. John McPhee


+ 314 Hollywood is a place where they'll pay you a thousand dollars for a kiss and fifty cents for your soul. I know, because I turned down the first offer often enough and held out for the fifty cents. Marilyn Monroe


+ 358 You can search throughout the entire universe for someone who is more deserving of your love and affection than you are yourself, and that person is not to be found anywhere. You yourself, as much as anybody in the entire universe deserve your love and affection. Buddha


+ 227 Just as a candle cannot burn without fire, men cannot live without a spiritual life. Buddha


+ 207 The tongue like a sharp knife... Kills without drawing blood. Buddha


+ 219 Work out your own salvation. Do not depend on others. Buddha


+ 193 Peace comes from within. Do not seek it without. Buddha


+ 242 Without health life is not life; it is only a state of langour and suffering - an image of death. Buddha


+ 283 The number one thing I am earnestly attracted to is intelligence. Writers are thus the pinnacle of intelligence. While actors are great and awesome, writers literally create new worlds from scratch. What is sexier than that? Personally, I don't know why every person out there isn't dating a writer. Rachel Bloom


+ 267 One nice thing about putting the thing away for a couple of months before looking at it is that you start appreciate your own wit. Of course, this can be carried too far. But it's kind of cool when you crack up a piece of writing, and then realize you wrote it. I recommend this feeling. Steven Brust


+ 262 Writing is a cop-out. An excuse to live perpetually in fantasy land, where you can create, direct and watch the products of your own head. Very selfish. Monica Dickens


+ 275 Forget all the rules. Forget about being published. Write for yourself and celebrate writing. Melinda Haynes


+ 361 Writing wasn’t easy to start. After I finally did it, I realized it was the most direct contact possible with the part of myself I thought I had lost, and which I constantly find new things from. Writing also includes the possibility of living many lives as well as living in any time or world possible. I can satisfy my enthusiasm for research, but jump like a calf outside the strict boundaries of science. I can speak about things that are important to me and somebody listens. It’s wonderful! Virpi Hameen-Anttila


+ 265 Close the door. Write with no one looking over your shoulder. Don't try to figure out what other people want to hear from you; figure out what you have to say. It's the one and only thing you have to offer. Barbara Kingsolver


+ 252 Writing is the best way to talk without being interrupted. Jules Renard


+ 232 If you ask me what I came to do in this world, I, an artist, will answer you: I am here to live out loud. Emile Zola


+ 280 The faster I write the better my output. If I'm going slow, I'm in trouble. It means I'm pushing the words instead of being pulled by them. Raymond Chandler


+ 331 I've always believed in writing without a collaborator, because when two people are writing the same book, each believes he gets all the worries and only half the royalties. Agatha Christie


+ 318 People on the outside think there's something magical about writing, that you go up in the attic at midnight and cast the bones and come down in the morning with a story, but it isn't like that. You sit in back of the typewriter and you work, and that's all there is to it. Harlan Ellison


+ 283 You can't say, I won't write today because that excuse will extend into several days, then several months, then… you are not a writer anymore, just someone who dreams about being a writer. Dorothy C. Fontana


+ 237 A writer never has a vacation. For a writer life consists of either writing or thinking about writing. Eugene Ionesco


+ 243 When we read, we stat at the beginning and continue until we reach the end. When we write, we start in the middle and fight our way out. Vickie Karp


+ 277 Hardly anybody ever writes anything nice about introverts. Extroverts rule. This is rather odd when you realise that about nineteen writers out of twenty are introverts. We are been taught to be ashamed of not being 'outgoing'. But a writer's job is ingoing. Ursula K. LeGuin


+ 220 The author must keep his mouth shut when his work starts to speak. Friederich Nietzsche


+ 260 I write to tell stories. I believe that there a some professions in the world that will last forever: doctor or a nurse, teacher, builder and a storyteller. I write also to become myself, more so day by day. Writing is a way to shape out visible and invisible, in myself as well as in the world. Eppu Nuotio


+ 219 Writing energy is like anything else. The more you put in, the more you get out. Richard Reeves


+ 331 Exercise the writing muscle every day, even if it is only a letter, notes, a title list, a character sketch, a journal entry. Writers are like dancers, like athletes. Without that exercise, the muscles seize up. Jane Yolen


+ 342 I got to thinking about the point in every freelancer's life where he has to decide whether he wants to A, have a social life, and do art in his spare time, or B, do art, and have a social life in his spare time. It has always seemed to me that if you have any hope of making a living as an artist – writer, musician, whatever – you absolutely must learn to tell people to leave you alone, and to mean it, and to eject them from your life if they don't respect that. This is necessary not because your job is more important than anyone else's – it isn't – but because a great many people will think of you as not having a job. 'Oh, how wonderful – you can work whenever you want to!' Well, yes, to a point, but generally 'whenever you want to' had better be most of the time, or else you won't have a roof over your head. Poppy Z. Brite


+ 237 I never had any doubts about my abilities. I knew I could write. I just had to figure out how to eat while doing this. Cormac McCarthy


+ 331 Writing isn't generally a lucrative source of income; only a few, exceptional writers reach the income levels associated with the best-sellers. Rather, most of us write because we can make a modest living, or even supplement our day jobs, doing something about which we feel passionately. Even at the worst of times, when nothing goes right, when the prose is clumsy and the ideas feel stale, at least we're doing something that we genuinely love. There's no other reason to work this hard, except that love. Melissa Scott


+ 269 The only two kinds of books could earn an American writer a living are cookbooks and detective novels. Rex Stout


+ 245 I don't pretend we have all the answers. But the questions are certainly worth thinking about. Arthur C. Clarke


+ 241 I write entirely to find out what I'm thinking, what I'm looking at, what I see and what it means. What I want and what I fear. Joan Didion


+ 222 Only those who risk going too far can possibly find out how far one can go. T. S. Eliot


+ 267 Writing, I explained, was mainly an attempt to out-argue one's past; to present events in such a light that battles lost in life were either won on paper or held to a draw. Jules Feifer


+ 265 If you are pointing out one of the things a story is about, then you are very probably right; if you are pointing out the only thing a story is about you are very probably wrong - even if you're the author. Neil Gaiman


+ 289 Fiction writers, present company included, don't understand very much about what they do - not why it works when it's good, not why it doesn't when it's bad. Stephen King


+ 292 Authors who never give you something to disagree with never give you anything to think about. Michael LaRocca


+ 268 You cannot depend on your eyes when your imagination is out of focus. Mark Twain


+ 221 Our awareness is all that is alive and maybe sacred in any of us. Everything else about us is dead machinery. Kurt Vonnegut


+ 256 I take the view, and always have, that if you cannot say what you are going to say in twenty minutes you ought to go away and write a book about it. Lord Brabazon


+ 267 In writing a series of stories about the same characters, plan the whole series in advance in some detail, to avoid contradictions and inconsistencies. L. Sprague de Camp


+ 257 Writing a novel is like heading out over the open sea in a small boat. It helps, if you have a plan and a course laid out. John Gardner


+ 209 If you read good books, when you write, good books will come out of you. Natalie Goldberg


+ 280 My mother drew a distinction between achievement and success. She said that achievement is the knowledge that you have studied and worked hard and done the best that is in you. Success is being praised by others, and that's nice, too, but not as important or satisfying. Always aim for achievement and forget about success. Helen Hayes


+ 282 They're fancy talkers about themselves, writers. If I had to give young writers advice, I would say don't listen to writers talk about writing or themselves. Lillian Hellman


+ 263 My most important piece of advice to all you would-be writers: when you write, try to leave out all the parts readers skip. Elmore Leonard


+ 266 Don't use words too big for the subject. Don't say 'infinitely' when you mean 'very'. Otherwise you'll have no word left when you want to talk about something really infinite. C. S. Lewis


+ 285 For anyone who is: just keep writing. Keep reading. If you are meant to be a writer, a storyteller, it’ll work itself out. You just keep feeding it your energy, and giving it that crucial chance to work itself out. By reading and writing. Robin McKinley


+ 244 For all my longer works, for example novels, I write chapter outlines so I can have the pleasure of departing from them later on. Garth Nix


+ 278 Don't worry about people stealing your ideas. If your ideas are any good, you'll have to ram them down people's throats. Howard Aiken


+ 316 Fitzgerald never got rid of anything; the ghosts of his adolescence, the failures of his youth, the doubts of his maturity plagued him to the end. He was supremely a part of the world he described, so much a part that he made himself its king and then, when he saw it begin to crumble, he crumbled with it and led it to death. John Aldridge


+ 299 To write fiction, one needs a whole series of inspirations about people in an actual environment, and then a whole lot of work on the basis of those inspirations. Aldous Huxley


+ 256 Literature is all, or mostly, about sex. Anthony Burgess


+ 263 A person without a sense of humor is like a wagon without springs, jolted by every pebble in the road. Henry Ward Beecher


+ 285 The writer who cares more about words than about story – characters, action, setting, atmosphere – is unlikely to create a vivid and continuous dream; he gets in his own way too much; in his poetic drunkenness, he can't tell the cart – and its cargo – from the horse. John Gardner


+ 231 It's better to write about things you feel than about things you know about. L P. Hartley


+ 247 Do not the most moving moments of our lives find us all without words? Marcell Marceau


+ 258 I write to become understood. After I had published my first novel many people started ethusiaticly commenting it. I had tried to talk about the same things in normal conversation, but my message hadn’t gone through. Now I found a channel for it. Raija Oranen


+ 312 In a thousand words I can have the Lord's Prayer, the 23rd Psalm, the Hippocratic Oath, a sonnet by Shakespeare, the Preamble to the Constitution, Lincoln's Gettysburg Address and almost all of the Boy Scout Oath. Now exactly what picture were you planning to trade for all that? Roy H. Williams


+ 331 Storytelling is healing. As we reveal ourselves in story, we become aware of the continuing core of our lives under the fragmented surface of our experience. We become aware of the multifaceted, multichaptered ' I ' who is the storyteller. We can trace out the paradoxical and even contradictory versions of ourselves that we create for different occasions, different audiences... Most important, as we become aware of ourselves as storytellers, we realize that what we understand and imagine about ourselves is a story. And when we know all this, we can use our stories to heal and make ourselves whole. Susan Wittig Albert


+ 308 I have been successful probably because I have always realized that I knew nothing about writing and have merely tried to tell an interesting story entertainingly. Edgar Rice Burroughs


+ 311 Your stuff starts out being just for you… but then it goes out. Once you know what the story is and get it right - as right as you can, anyway - it belongs to anyone who wants to read it. Or criticize it. Stephen King


+ 313 Tell the readers a story! Because without a story, you are merely using words to prove you can string them together in logical sentences. Anne McCaffrey


+ 343 The major difference between a thing that might go wrong and a thing that cannot possibly go wrong is that when a thing that cannot possibly go wrong goes wrong it usually turns out to be impossible to get at or repair. Douglas Adams


+ 241 It is in the character of very few men to honor without envy a friend who has prospered. Aeschylus, Agamemnon


+ 269 Anger is never without Reason, but seldom with a good One. Benjamin Franklin


+ 224 I want to write without shame or pride or over-compensation in one direction or another. To write freely. Zadie Smith


+ 292 Do not anticipate trouble, or worry about what may never happen. Keep in the sunlight. Benjamin Franklin


+ 263 Genius without education is like silver in the mine. Benjamin Franklin


+ 221 Ignorance is the night of the mind, but a night without moon and star. Confucius


+ 245 He who speaks without modesty will find it difficult to make his words good. Confucius, The Confucian Analects


+ 250 If a man takes no thought about what is distant, he will find sorrow near at hand. Confucius, The Confucian Analects


+ 244 Learning without thought is labor lost; thought without learning is perilous. Confucius, The Confucian Analects


+ 271 There are three things which the superior man guards against. In youth...lust. When he is strong...quarrelsomeness. When he is old...covetousness. Confucius, The Confucian Analects


+ 221 Things that are done, it is needless to speak about...things that are past, it is needless to blame. Confucius, The Confucian Analects


+ 234 Without an acquaintance with the rules of propriety, it is impossible for the character to be established. Confucius, The Confucian Analects


+ 249 While you are not able to serve men, how can you serve spirits [of the dead]?...While you do not know life, how can you know about death? Confucius, The Confucian Analects, bk. 11:11


+ 305 He who every morning plans the transaction of the day and follows out that plan, carries a thread that will guide him through the maze of the most busy life. But where no plan is laid, where the disposal of time is surrendered merely to the chance of incidence, chaos will soon reign. Victor Hugo


+ 261 Do you know what friendship is... it is to be brother and sister; two souls which touch without mingling, two fingers on one hand. Victor Hugo, The Hunchback of Notre Dame, Chapter 13


+ 285 Animals have these advantages over man: they never hear the clock strike, they die without any idea of death, they have no theologians to instruct them, their last moments are not disturbed by unwelcome and unpleasant ceremonies, their funerals cost them nothing, and no one starts lawsuits over their wills. Voltaire


+ 203 Prejudice is opinion without judgement. Voltaire


+ 297 It's only when the tide goes out that you discover who's been swimming naked. Warren Buffett


+ 250 He who lives without folly isn't so wise as he thinks. Francois de La Rochefoucauld


+ 266 Usually when people are sad, they don't do anything. They just cry over their condition. But when they get angry, they bring about a change. Malcolm X, Malcolm X Speaks, 1965


+ 257 He who postpones the hour of living rightly is like the rustic who waits for the river to run out before he crosses. Horace


+ 237 Force without wisdom falls of its own weight. Horace, Odes


+ 275 Life grants nothing to us mortals without hard work. Horace, Satires


+ 311 I have always believed in writing without a collaborator, because where two people are writing the same book, each believes he gets all the worries and only half the royalties. Agatha Christie


+ 327 I have enjoyed greatly the second blooming that comes when you finish the life of the emotions and of personal relations; and suddenly find - at the age of fifty, say - that a whole new life has opened before you, filled with things you can think about, study, or read about...It is as if a fresh sap of ideas and thoughts was rising in you. Agatha Christie, An Autobiography, 1977


+ 351 I live now on borrowed time, waiting in the anteroom for the summons that will inevitably come. And then - I go on to the next thing, whatever it is. One does not luckily have to bother about that. Agatha Christie, An Autobiography, 1977


+ 320 Surround yourself with happy, positive people who share your values and goals. Friends that have the same ethics as you will encourage you to achieve your dreams. They help you to feel good about yourself. They are there to lend a helping hand when needed.


+ 322 Accept others for who they are as well as where they are in life. Respect them for who they are. Touch them with a kind and generous spirit. Help when you are able, without trying to change the other person. Try to brighten the day of everyone you come into contact with.


+ 313 Do not take yourself - or life to seriously. You can find humor in just about any situation. Laugh at yourself - no one's perfect. When appropriate laugh and make light of the circumstances. Naturally there are times that you should be serious as it would be improper to laugh.


+ 319 Accept what can not be changed. Happy people don't waste energy on circumstances beyond their control. Accept your limitations as a human being. Determine how you can take control by creating the outcome you desire – rather than waiting to respond.


+ 302 Take care of your mind, body and health. Get regular medical check ups. Eat healthy and work out. Get plenty of rest. Drink lots of water. Exercise your mind by continually energizing it with interesting and exciting challenges.


+ 201 Go outside – happiness is maximized.


+ 277 One study found that people who just thought about watching their favorite movie actually raised their endorphin levels by 27 percent.


+ 295 If you can't take the time for a vacation right now, or even a night out with friends, put something on the calendar—even if it's a month or a year down the road. Then whenever you need a boost of happiness, remind yourself about it.


+ 304 Science works best when in harmony with nature. If we put these two together, we can discover great technologies that can only come about when the consciousness of the planet is ready to embrace them, like free energy.


+ 290 It became known to myself, along with several colleagues both inside and outside of government, that anomalous teleportation has been scientifically investigated and separately documented by the Department of Defense.


+ 356 The heart generates the largest electromagnetic field produced in the body. Researchers have analyzed the spectrum analysis of the magnetic field that's produced by the heart, and results have shown that emotional information is encoded into this electromagnetic field. So, by shifting our emotions, we are changing the information that is encoded into these electromagnetic field that are radiated by the heart. This can impact those around us. When we are feeling emotions of compassion, love, gratitude and understanding, the heart beats out a very different message.


+ 234 Whatever we put out in the Universe is what comes back to us.


+ 224 We are one with the Universe, both inside and out.


+ 297 Cancel negative thoughts and replace them with positive thoughts. This takes practice, dedication and making a decision to see the world through the eyes of “what can go right” instead of “what can go wrong.” You'll have to catch yourself anytime you are acting out or speaking out your negativity, and immediately change your tune.


+ 341 Your thoughts do indeed create your reality. Thoughts are forms of energy that are sent ahead and eventually manifest as physical matter. The thoughts you think determine the outcome of your worldly experiences, from finances to health, relationships to environment. In fact, there is no aspect of your life that is not affected by your thoughts.


+ 323 Most of us were taught to be sloppy thinkers. We remain frozen in worry or defeated by fear. We believe that we have become victims of our circumstances. As our thoughts remain negative or mostly unconscious, we end up attracting by default. We are stunned when we develop a horrible disease, become involved in a tragic car accident or suffer from financial failure. Without realizing it, the thoughts we have been thinking are all responsible for this. The ability to focus a thought becomes the driving force behind The Law of Attraction. Focusing on a single thought purely and clearly for a short duration of time becomes the starting point. Once you become adept at focusing your thoughts it will be easier and more efficient.


+ 378 Words do not matter much but the emotion behind the words does. The Universe works on vibration. Everything is vibration first and matter second. When you feel an affirming emotion when focusing thought you are now creating dynamic change. Pure thought with positive emotion is said to be the equivalent of 2000 action hours. The problem that many people run into is that they "pretend" to be positive on the outside but are really vibrating negativity on the inside. They might not even be aware of what it is that they are doing. The Law of Attraction is so powerful that it trumps all other laws and forces in the Universe. It never takes time off or breaks and it is always working. It supersedes science, viruses, bacteria, pathogens, parasites, natural disasters, bad luck, heredity, genetics, chance, random, poor diet, too much sugar, astrology, numerology, tea leaves and psychology. Under The Law of Attraction, there are no odds and statistics are meaningless.


+ 427 Nothing happens by mistake. The thoughts you think do indeed create your reality. There are two primary forces in the Universe — allowing and resisting. If your manifestation has not yet arrived it is only because you are resisting it. Here is how this works. Imagine driving your car with one foot on the gas pedal and one foot on the brake at the same time. Your car might be moving forward but there will be quite a bit of resistance along the way, not to mention the damage done to the brakes. Most people become frustrated and stop believing in the power of their own thoughts only because they have unconsciously placed great resistance in front of their dreams. Frustration will pull you even more into the negative thinking mode and create more mistrust in the Law of Attraction. Let's say that you desire to have more money. This is a positive thinking manifestation. You are now in a state of creation and allowing. You then might begin to worry about how complicated it will be to have all of this money. You imagine that you won't know how to manage it. Others will want some of it and you might not know how to say "No" to them. Now you are in a state of resistance. Your foot is "sharply pressing down on the brakes" in your "vibrational" world. This is why your creation has not yet arrived. When you are in a state of judgment you are also in a state of resistance. Imagine wanting an expensive new car but you have judgments about those who are able to afford expensive new cars. You are now in a state of resistance. Imagine that you want an easy life where you did not have to work so hard to get by. You keep yourself in a state of resistance when you judge others who already have an easy life where they do not have to work so hard. You can not belong to a club where you despise the current members. If you want your manifestations to arrive you must already be a vibrational match to them. Festering in a state of judgment is just pushing your desires away.


+ 381 The human heart emits the strongest electromagnetic field in our body. The heart's electromagnetic field is five thousand times stronger than the brain's electromagnetic field. This electromagnetic field envelops the entire body extending out in all directions, and it can be measured up to several feet outside of the body. Research shows that as we consciously focus on feeling a positive emotion it has a beneficial effect on our own health and well-being, and can have a positive affect on those around us.


+ 378 I do not care to play the part of Monk; I will not play it myself, and I do not choose that others shall do so. But those Paris lawyers who have got into the Directory understand nothing of government. They are poor creatures. I am going to see what they want to do at Rastadt; but I doubt much that we shall understand each other, or long agree together. They are jealous of me, I know, and notwithstanding all their flattery, I am not their dupe; they fear more than they love me. They were in a great hurry to make me General of the army of England, so that they might get me out of Italy, where I am the master, and am more of a sovereign than commander of an army. They will see how things go on when I am not there. I am leaving Berthier, but he is not fit for the chief command, and, I predict, will only make blunders. As for myself, my dear Miot, I may inform you, I can no longer obey; I have tasted command, and I cannot give it up. I have made up my mind, if I cannot be master I shall leave France; I do not choose to have done so much for her and then hand her over to lawyers. Napoleon


+ 291 I may have had many projects, but I never was free to carry out any of them. It did me little good to be holding the helm; no matter how strong my hands, the sudden and numerous waves were stronger still, and I was wise enough to yield to them rather than resist them obstinately and make the ship founder. Thus I never was truly my own master but was always ruled by circumstances. Napoleon


+ 299 Out of thee Bethlehem shall Messiah go forth before me, to exercise dominion over Israel. Whose Name has been spoken from of old from the day of eternity. – Micah 5:2 Targum Jonathan


+ 263 Out of thee Bethlehem shall come forth unto me Messiah, the Son of David. – R. Jarcdhi


+ 326 The mashiach will bring about the political and spiritual redemption of the Jewish people by bringing us back to Israel and restoring Jerusalem (Isaiah 11:11-12; Jeremiah 23:8; 30:3; Hosea 3:4-5). He will establish a government in Israel that will be the center of all world government, both for Jews and gentiles (Isaiah 2:2-4; 11:10; 42:1). He will rebuild the Temple and re-establish its worship (Jeremiah 33:18). He will restore the religious court system of Israel and establish Jewish law as the law of the land (Jeremiah 33:15).


+ 343 Anthropologist Simon Dein has noted: "Lubavitchers held that the Rebbe was more powerful in the spiritual realm without the hindrance of a physical body. However some have now claimed that he never died again a concept not unfounded as we see the commentaries includin and as late as the Rebbe himself mention to verse such as the one relating to Jacobs burial. Several even state that the Rebbe is God meaning to say completely nullifife to G-ds existence. This is a significant finding. It is known in the history of Judaism to hold that the religious leader is "God"[liness] and to this extent the group is unique. A more famous quote of reference is "righteous ones are similar to their creator". At first glance it may seem there are certain Christian elements which were apparently apparently inform the messianic ideas of this group. The concept of a leader of the generation as he is called and G-dliness is indeed a more often misunderstood concept"


+ 312 Jerusalem Post in 2001 Berger explained that in the view of some elokists: “The supremely righteous, of whom the Rebbe and Moses are the chief exemplars, annul their own essence to the point where their entire essence is that of God. It is permissible to bow to them with this understanding. For this reason, the Rebbe is omniscient, omnipotent, and entirely without limits. He is ‘indistinguishable’ from God. Because he is a transparent window for pure divinity, a ‘man-God,’ ‘when you speak to him, you speak to God.’"


+ 425 In 28 June 1996, The Jewish Press published a paid advertisement signed by Rabbi Ahron Soloveichik. follows. "Before the passing of the Rebbe, I included myself among those who believe that the Rebbe was worthy of being Mashiach. And I strongly believe that had we, particularly the Orthodox community, been united, we would have merited to see the complete Redemption. Insofar as the belief held by many in Lubavitch - based in part on similar statements made by the Rebbe himself concerning his predecessor, the Previous Rebbe, including prominent rabbanim and roshei yeshiva - that the Rebbe can still be Mashiach in light of the Gemara in Sanhedrin, the Zohar, Abarbanel, Kisvei Arizal, S’dei Chemed, and other sources, it cannot be dismissed as a belief that is outside the pale of Orthodoxy. Any cynical attempt at utilizing a legitimate disagreement of interpretation concerning this matter in order to besmirch and to damage the Lubavitch movement that was, and continues to be, at the forefront of those who are battling the missionaries, assimilation, and indifference, can only contribute to the regrettable discord that already plagues the Jewish community, and particularly the Torah community."


+ 261 Be clear about what your “No” is. You say no to things you don’t want, to leave room for things you do want.


+ 237 Connect to your goodness until it rises to the top. How do you climb out of sadness? Focus on the good!


+ 245 Sometimes a person has to be challenged to bring the good out.


+ 188 Draw the goodness out!


+ 233 Grab hold of the good points and bring them out.


+ 217 Mitzvahs are action that takes us out of ourselves.


+ 254 Six days of the week we work to separate the holiness out of the weedays,
doing good, stauing away from evil,
sifting the Holy Sparks that were hidden in the week,
then everything is elevated on Shabbos.


+ 251 The person who thinks about his death in a healthy way really knows how to live, because he knows his limits.


+ 252 To one who has faith, no explanation is necessary. To one without faith, no explanation is possible. Thomas Aquinas


+ 298 Belief is a wise wager. Granted that faith cannot be proved, what harm will come to you if you gamble on its truth and it proves false? If you gain, you gain all; if you lose, you lose nothing. Wager, then, without hesitation, that He exists. Blaise Pascal


+ 239 There are no secrets about the world of nature. There are secrets about the thoughts and intentions of men. Robert Oppenheimer


+ 338 I believe that through discipline, though not through discipline alone, we can achieve serenity, and a certain small but precious measure of the freedom from the accidents of incarnation, and charity, and that detachment which preserves the world which it renounces. I believe that through discipline we can learn to preserve what is essential to our happiness in more and more adverse circumstances, and to abandon with simplicity what would else have seemed to us indispensable; that we come a little to see the world without the gross distortion of personal desire, and in seeing it so, accept more easily our earthly privation and its earthly horror — But because I believe that the reward of discipline is greater than its immediate objective, I would not have you think that discipline without objective is possible: in its nature discipline involves the subjection of the soul to some perhaps minor end; and that end must be real, if the discipline is not to be factitious. Therefore I think that all things which evoke discipline: study, and our duties to men and to the commonwealth, war, and personal hardship, and even the need for subsistence, ought to be greeted by us with profound gratitude, for only through them can we attain to the least detachment; and only so can we know peace. Robert Oppenheimer


+ 365 It is with appreciation and gratefulness that I accept from you this scroll for the Los Alamos Laboratory, and for the men and women whose work and whose hearts have made it. It is our hope that in years to come we may look at the scroll and all that it signifies, with pride. Today that pride must be tempered by a profound concern. If atomic bombs are to be added as new weapons to the arsenals of a warring world, or to the arsenals of the nations preparing for war, then the time will come when mankind will curse the names of Los Alamos and Hiroshima. The people of this world must unite or they will perish. This war that has ravaged so much of the earth, has written these words. The atomic bomb has spelled them out for all men to understand. Other men have spoken them in other times, and of other wars, of other weapons. They have not prevailed. There are some misled by a false sense of human history, who hold that they will not prevail today. It is not for us to believe that. By our minds we are committed, committed to a world united, before the common peril, in law and in humanity. Robert Oppenheimer


+ 265 We do not believe any group of men adequate enough or wise enough to operate without scrutiny or without criticism. We know that the only way to avoid error is to detect it, that the only way to detect it is to be free to enquire. We know that the wages of secrecy are corruption. We know that in secrecy error, undetected, will flourish and subvert. Robert Oppenheimer


+ 226 It's not that I don't feel bad about it. It's just that I don't feel worse today than what I felt yesterday. Robert Oppenheimer


+ 306 When you see something that is technically sweet, you go ahead and do it and argue about what to do about it only after you've had your technical success. That is the way it was with the atomic bomb. Robert Oppenheimer


+ 296 But when you come right down to it the reason that we did this job is because it was an organic necessity. If you are a scientist you cannot stop such a thing. If you are a scientist you believe that it is good to find out how the world works; that it is good to find out what the realities are; that it is good to turn over to mankind at large the greatest possible power to control the world and to deal with it according to its lights and its values. Robert Oppenheimer


+ 380 In the book "The Book Which Tells the Truth", Vorilhon stated that he had an alien visitation on 13 December 1973. According to Rael, in a secluded area within a French volcanic crater, an extraterrestrial being came out of a craft that had descended gently from the sky, and told him, in French, that he had come for the sole purpose of meeting with him. Rael said that he was given a message by this alien and told that it was his mission to pass this message on to the people of Earth.

The book states that advanced human scientists from another planet with 25,000 years of scientific advances created all life on Earth through DNA manipulation. These scientists, Rael said, were originally called Elohim or "those who came from the sky". He wrote that some forty prophets in Earth's history were sent by Elohim, but their messages were distorted by humans, largely because of the difference in the level of civilization between the advanced race and Earth's primitive one.

Rael said he was given the mission of informing the world of humanity's origins in anticipation of the return of these extraterrestrials by building a residential embassy in neutral territory. He stated that certain mysteries were explained to him based on new interpretations of sacred texts such as the Bible. He said that, on 7 October 1975, he was contacted by one of the Elohim, who took him to another planet to meet Buddha, Moses, Jesus and Muhammad. He stated that his second book, "Extraterrestrials Took Me To Their Planet", relates the teaching he received from these people. In this book, Rael describes harmonious and peaceable beings, who were free of money, sickness, and war. History of Raelism


+ 399 Elohim Embassy

The Raelian Movement is a non-profit, international organization. It unites those who wish to inform humanity of its true origins and tell people about the very special messages sent by the Elohim, highly advanced extraterrestrial scientists who created life on Earth, including human beings.

But spreading this knowledge is not the only goal of the Raelian Movement. Another primary mission of our organization is to prepare an official embassy to welcome the return of our creators. Through their messenger, Rael, the Elohim have respectfully expressed a desire to come and meet with us. But since they wish to come only if their presence here is welcome, they ask that we first demonstrate our desire to invite them by building an appropriate embassy in advance of their arrival.

That embassy would become the Third Temple as predicted in the ancient scriptures. According to specifications provided by the Elohim, it must be built in a neutral location that has been granted rights of extraterritoriality and guaranteed neutral air space. Providing such an embassy and obtaining the necessary guarantees for the rights of its occupants will prove that humanity is ready for an official meeting with its creators.

Detailed plans and specifications for the requested embassy are available at www.ElohimEmbassy.org

The Raelian Movement recently asked a number of countries to consider hosting the embassy project, and several have indicated an interest in allocating space for such an endeavor. Preliminary discussions are already under way! As shown in the document presented to the various governments approached, the Embassy for Our Fathers from Space will bring substantial financial benefits to the country hosting it. The fortunate nation will also enjoy the special protection of the Elohim and become the spiritual and scientific center of the planet for millennia to come.


+ 262 Anyone who knows anything of history knows that great social changes are impossible without feminine upheaval. Social progress can be measured exactly by the social position of the fair sex, the ugly ones included. Karl Marx


+ 227 Nothing can have value without being an object of utility. Karl Marx


+ 242 A commodity appears at first sight an extremely obvious, trivial thing. But its analysis brings out that it is a very strange thing, abounding in metaphysical subtleties and theological niceties. Karl Marx


+ 241 Without doubt, machinery has greatly increased the number of well-to-do idlers. Karl Marx


+ 242 The writer may very well serve a movement of history as its mouthpiece, but he cannot of course create it. Karl Marx


+ 301 True love is eternal, infinite, and always like itself. It is equal and pure, without violent demonstrations: it is seen with white hairs and is always young in the heart. Honore de Balzac


+ 260 There is no such thing as a great talent without great will power. Honore de Balzac


+ 272 Old maids, having never bent their temper or their lives to other lives and other tempers, as woman's destiny requires, have for the most part a mania for making everything about them bend to them. Honore de Balzac


+ 257 There is something great and terrible about suicide. Honore de Balzac


+ 292 Passion is universal humanity. Without it religion, history, romance and art would be useless. Honore de Balzac


+ 203 Not to walk outside the city boundary on Shabbat — Ex. 16:29


+ 236 To afflict oneself and cry out before God in times of calamity — Num. 10:9


+ 253 The High Priest must not have sexual relations with a widow even outside of marriage — Lev. 21:15


+ 252 Not to eat the meat of an animal that died without ritual slaughter — Deut. 14:21


+ 222 Carry out the laws of interdicting possessions (cherem) — Lev. 27:28


+ 254 Not to eat Ma'aser Sheni grains outside Jerusalem — Deut. 12:17


+ 239 Not to eat Ma'aser Sheni wine products outside Jerusalem — Deut. 12:17


+ 192 Not to eat Ma'aser Sheni oil outside Jerusalem — Deut. 12:17


+ 243 The Kohanim must not eat the first fruits outside Jerusalem — Deut. 12:17


+ 238 Carry out the laws of sold family properties — Lev. 25:24


+ 256 Carry out the laws of houses in walled cities — Lev. 25:29


+ 241 Carry out the procedure of the burnt offering as prescribed in the Torah — Lev. 1:3


+ 213 Carry out the procedure of the sin offering — Lev. 6:18


+ 199 Carry out the procedure of the guilt offering — Lev. 7:1


+ 257 The Kohanim must not eat the meat outside the Temple courtyard — Deut. 12:17


+ 262 To bring all sacrifices from outside Israel to the Temple — Deut. 12:26


+ 228 Not to slaughter sacrifices outside the courtyard — Lev. 17:4


+ 230 Not to offer any sacrifices outside the courtyard — Deut. 12:13


+ 228 Not to appear at the Temple without offerings — Deut. 16:16


+ 255 The Kohanim must not eat unblemished firstborn animals outside Jerusalem — Deut. 12:17


+ 222 Carry out the laws of impurity of the dead — Num. 19:14


+ 212 Carry out the procedure of the Red Heifer (Para Aduma) — Num. 19:2


+ 215 Carry out the laws of the sprinkling water — Num. 19:21


+ 244 Carry out the prescribed rules for purifying the metzora — Lev. 14:2


+ 197 Carry out the laws of tzara'at of clothing — Lev. 13:47


+ 199 Carry out the laws of tzara'at of houses — Lev. 13:34


+ 203 Designate cities of refuge and prepare routes of access — Deut. 19:3


+ 240 The courts must carry out the laws of a hired worker and hired guard — Ex. 22:9


+ 204 The courts must carry out the laws of a borrower — Ex. 22:13


+ 212 The courts must carry out the laws of an unpaid guard — Ex. 22:6


+ 239 The courts must carry out the laws of the plaintiff, admitter, or denier — Ex. 22:8


+ 234 Carry out the laws of the order of inheritance — Num. 27:8


+ 229 The courts must carry out the death penalty of stoning — Deut. 22:24


+ 231 The courts must carry out the death penalty of burning — Lev. 20:14


+ 231 The courts must carry out the death penalty of the sword — Ex. 21:20


+ 226 The courts must carry out the death penalty of strangulation — Lev. 20:10


+ 217 Wipe out the descendants of Amalek — Deut. 25:19


+ 233 Prepare latrines outside the camps — Deut. 23:13


+ 336 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born out of one's actions. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, "The wicked man borrows and does not repay; but the righteous one is benevolent and gives" (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. Pirkei Avot 2:10


+ 342 There are four types among those who sit before the sages: the sponge, the funnel, the strainer and the sieve. The sponge absorbs all. The funnel takes in at one end and lets it out the other. The strainer rejects the wine and retains the sediment. The sieve rejects the coarse flour and retains the fine flour. Pirkei Avot 5:15


+ 346 Rabban Yochanan the son of Zakkai had five disciples: Rabbi Eliezer the son of Hurkenus, Rabbi Joshua the son of Chananya, Rabbi Yossei the Kohen, Rabbi Shimon the son of Nethanel, and Rabbi Elazar the son of Arach. He would recount their praises: Rabbi Eliezer the son of Hurkenus is a cemented cistern that loses not a drop; Rabbi Joshua the son of Chananya---fortunate is she who gave birth to him; Rabbi Yossei the Kohen---a chassid (pious one); Rabbi Shimon the son of Nethanel fears sin; Rabbi Elazar ben Arach is as an ever-increasing wellspring. Rabbi Yochanan used to say: If all the sages of Israel were to be in one cup of a balance-scale, and Eliezer the son of Hurkenus were in the other, he would outweigh them all. Abba Shaul said in his name: If all the sages of Israel were to be in one cup of a balance-scale, Eliezer the son of Hurkenus included, and Elazar the son of Arach were in the other, he would outweigh them all. Pirkei Avot 2:9


+ 319 Rabbi Yochanan said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born [out of ones actions]. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, ``The wicked man borrows and does not repay; but the righteous one is benevolent and gives'' (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours. They would each say three things: Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death.** Warm yourself by the fire of the sages, but be beware lest you be burned by its embers; for their bite is the bite of a fox, their sting is the sting of a scorpion, their hiss is the hiss a serpent, and all their words are like fiery coals. Pirkei Avot 2:10


+ 308 Rabbi Shimon would say: Be meticulous with the reading of the Shma and with prayer. When you pray, do not make your prayers routine, but [an entreaty of] mercy and a supplication before the Almighty, as is stated ``For He is benevolent and merciful, slow to anger and abundant in loving kindness, and relenting of the evil decree'' (Joel 2:13). And do not be wicked in your own eyes. Pirkei Avot 2:13


+ 363 Rabbi Dusta'i the son of Rabbi Yannai would say in the name of Rabbi Meir: Anyone who forgets even a single word of this learning, the Torah considers it as if he had forfeited his life. As is stated, "Just be careful, and verily guard your soul, lest you forget the things that your eyes have seen" (Deuteronomy 4:9). One might think that this applies also to one who has forgotten because his studies proved too difficult for him; but the verse goes on to tell us "and lest they be removed from your heart, throughout the days of your life." Hence, one does not forfeit his life unless he deliberately removes them from his heart. Pirkei Avot 3:8


+ 350 He would also say: Everything is placed in pledge, and a net is spread over all the living. The store is open, the storekeeper extends credit, the account-book lies open, the hand writes, and all who wish to borrow may come and borrow. The collection-officers make their rounds every day and exact payment from man, with his knowledge and without his knowledge. Their case is well founded, the judgement is a judgement of truth, and ultimately, all is prepared for the feast. Pirkei Avot 3:16


+ 330 Rabbi Shimon the son of Elazar would say: Do not appease your friend at the height of his anger; do not comfort him while his dead still lies before him; do not ask him about his vow the moment he makes it; and do not endeavor to see him at the time of his degradation. Pirkei Avot 4:18


+ 303 Ten things were created at twilight of Shabbat eve. These are: the mouth of the earth [that swallowed Korach]; the mouth of [Miriam's] well; the mouth of [Balaam's] ass; the rainbow; the manna; [Moses'] staff; the shamir; the writing, the inscription and the tablets [of the Ten Commandments]. Some say also the burial place of Moses and the ram of our father Abraham. And some say also the spirits of destruction as well as the original tongs, for tongs are made with tongs. Pirkei Avot 5:6


+ 292 There are four types among those who sit before the sages: the sponge, the funnel, the strainer and the sieve. The sponge absorbs all. The funnel takes in at one end and lets it out the other. The strainer rejects the wine and retains the sediment. The sieve rejects the coarse flour and retains the fine flour. Pirkei Avot 5:15


+ 319 Said Rabbi Joshua the son of Levi: Every day, an echo resounds from Mount Horeb (Sinai) proclaiming and saying: "Woe is to the creatures who insult the Torah." For one who does not occupy himself in Torah is considered an outcast, as is stated (Proverbs 11:22), "A golden nose-ring in the snout of a swine, a beautiful woman bereft of reason." And it says (Exodus 32:16): "And the tablets are the work of God, and the writing is God's writing, engraved on the tablets"; read not "engraved" (charut) but "liberty" (chairut) - for there is no free individual, except for he who occupies himself with the study of Torah. And whoever occupies himself with the study of Torah is elevated, as is stated (Number 21:19), "And from the gift to Nahaliel, and from Nahaliel to The Heights." Pirkei Avot 6:2


+ 343 One who learns from his fellow a single chapter, or a single law, or a single verse, or a single word, or even a single letter, he must treat him with respect. For so we find with David, king of Israel, who did not learn anything from Achitofel except for two things alone, yet he called him his "master," his "guide" and his "intimate," as is stated (Psalms 55:14), "And you are a man of my worth, my guide and intimate friend." Surely we can infer a fortiori: if David, king of Israel, who learned nothing from Achitofel except for two things alone, nevertheless referred to him as his master, guide and intimate, it certainly goes without saying that one who learns from his fellow a single chapter, a law, a verse, a saying, or even a single letter, is obligated to revere him. And there is no reverence but Torah, as is stated (Proverbs 3:35; 28:10), "The sages shall inherit honor" "and the integral shall inherit good"; and there is no good but Torah, as is stated (ibid. 4:2), "I have given you a good purchase; My Torah, do not forsake it." Pirkei Avot 6:3


+ 302 Great is Torah, for it gives life to its observers in this world, and in the World To Come. As is stated (Proverbs 4:22): "For they are life to he who finds them, and a healing to all his flesh." And it says (ibid. 3:8): "It shall be health to your navel, and marrow to your bones." And it says (3:18): "She is a tree of life for those who hold fast to her, and happy are those who support her." And it says (1:9): "For they shall be a garland of grace for your head, and necklaces about your neck." And it says(4:9): "She shall give to your head a garland of grace, a crown of glory she shall grant you." And it says (9:11): "With me, your days shall be increased, and years of life shall be added to you." And it says (3:16): "Long days in her right hand; in her left, wealth and honor." And it says (3:2): "For long days, years of life and peace, they shall add to you." Pirkei Avot 6:7


+ 325 Rabbi Shimon the son of Judah would say in the name of Rabbi Shimon the son of Yochai: Beauty, strength, wealth, honor, wisdom, sageness, old age and children are becoming to the righteous and becoming to the world. As is stated (Proverbs 16:31): "Old age is a crown of beauty, to be found in the ways of righteousness." And it says (ibid. 20:29): "The beauty of youths is their strength, and the glory of sages is their age." And it says (ibid., 17:6): "The crown of sages are their grandchildren, and the beauty of children their fathers." And it says (Isaiah 24:23): "And the moon shall be abashed and the sun shamed, for the Lord of hosts has reigned in Zion, and before his elders is glory." Rabbi Shimon the son of Menasia would say: these seven qualities enumerated by the sages for the righteous were all realized in Rabbi [Judah HaNassi] and his sons. Pirkei Avot 6:8


+ 342 Said Rabbi Yossei the son of Kisma: Once, I was traveling and I encountered a man. He greeted me and I returned his greetings. Said he to me: "Rabbi, where are you from?" Said I to him: "From a great city of sages and scholars, am I." Said he to me: "Rabbi, would you like to dwell with us in our place? I will give you a million dinars of gold, precious stones and pearls." Said I to him: "If you were to give me all the silver, gold, precious stones and pearls in the world, I would not dwell anywhere but in a place of Torah. Indeed, so is written in the book of psalms by David the king of Israel: `I prefer the Torah of Your mouth over thousands in gold and silver' (Psalms 118:72). Furthermore, when a person passes from this world neither silver, nor gold, nor precious stones, nor pearls accompany him, only Torah and good deeds, as is stated (Proverbs 6:22): `When you go it will direct you, when you lie down it will watch over you, and when you awaken it shall be your speech.' `When you go it will direct you' - in this world; `when you lie down it will watch over you' - in the grave; `and when you awaken it shall be our speech' - in the World To Come. Also it says (Chaggai 2:8): `Mine is the silver and Mine is the gold, so says the L-rd of Hosts.' " Pirkei Avot 6:9


+ 365 Grand Rabbi Moshe Shternbuch of the Eda Charedit, a great grandson of the Gaon of Vilna osb"m, said this past week that the times of the Mashiach are here. His source is the Vilna Gaon himself. Rav Shternbuch received a closely guarded secret that came to him from Rabbi Yitzchak Chever zatza"l, who received it from Rabbi Chaim of Volozhyn zatza"l, who received it from the Gaon of Vilna himself, who revealed it shortly before his death: “When you hear that the Russians have captured the city of Crimea, you should know that the times of the Messiah have started, that his steps are being heard. And when you hear that the Russians have reached the city of Constantinople (today’s Istanbul), you should put on your Shabbat clothes and don’t take them off, because it means that the Messiah is about to come any minute.” According to the above, we owe a note of thanks to Russian president Vladimir Putin for helping to bring Mashiach a step closer.


+ 283 People often avoid making decisions out of fear of making a mistake. Actually the failure to make decisions is one of life's biggest mistakes. Rabbi Noah Weinberg.


+ 260 There are two things that are infinite, the universe and man's stupidity... And I am not sure about the universe. Albert Einstein


+ 311 This is an exceedingly strange development, unexpected by all but the theologians. They have always accepted the word of the Bible: In the beginning God created heaven and earth… But for the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; and as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries. - Robert Jastrow. God and the Astronomers [New York: W.W. Norton and Co., 1978], 116. Professor Jastrow was the founder of NASA’s Goddard Institute, now director of the Mount Wilson Institute and its observatory.


+ 355 If statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of stardust lost in the blaze of the Milky way. properly, the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world’s list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvelous fight in this world, in all the ages; and had done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed; and made a vast noise, and they are gone; other people have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality? Mark Twain (“Concerning The Jews,” Harper’s Magazine, 1899 see The Complete Essays of Mark Twain, Doubleday [1963] pg. 249)


+ 330 “If you were there and the Romans or the Babylonians were about to destroy Jerusalem and you had the power to do something about it, would you sit and mourn and cry? Or would you turn the world upside down to change history? So what is stopping you? Overturn the world today!” – Rabbi Menachem Mendel Schneerson, Chabad Rabbi


+ 235 It is useless to spread out a net right where the birds can see it. Mishlei 1:17


+ 241 Wisdom is like a woman shouting in the street; she raises her voice in the city squares. Mishlei 1:20


+ 232 She cries out in the noisy street and shouts at the city gates: Mishlei 1:21


+ 251 I called, but you refused to listen; I held out my hand, but you paid no attention. Mishlei 1:24


+ 244 But those who listen to me will live in safety and be at peace, without fear of injury. Mishlei 1:33


+ 233 Cry out for wisdom, and beg for understanding. Mishlei 2:3


+ 222 But the wicked will be removed from the land, and the unfaithful will be thrown out of it. Mishlei 2:22


+ 267 My child, hold on to wisdom and good sense. Don’t let them out of your sight. Mishlei 3:21


+ 260 Don’t use your mouth to tell lies; don’t ever say things that are not true. Mishlei 4:24


+ 254 My child, be careful about giving a guarantee for somebody else’s loan, about promising to pay what someone else owes. Mishlei 6:1


+ 255 You cannot carry hot coals against your chest without burning your clothes, Mishlei 6:27


+ 322 And you cannot walk on hot coals without burning your feet. Mishlei 6:28


+ 257 Once while I was at the window of my house I looked out through the shutters. Mishlei 7:6


+ 236 She was always out in the streets or in the city squares, waiting around on the corners of the streets. Mishlei 7:12


+ 241 She grabbed him and kissed him. Without shame she said to him, Mishlei 7:13


+ 222 So I have come out to meet you; I have been looking for you and have found you. Mishlei 7:15


+ 297 Wisdom calls to you like someone shouting; understanding raises her voice. Mishlei 8:1


+ 269 Beside the city gates, at the entrances into the city, she calls out: Mishlei 8:3


+ 226 Listen, everyone, I am calling out to you; I am shouting to all people. Mishlei 8:4


+ 347 Fear of the Lord is to hate evil, haughtiness, pride, the way of evil, and a perverse mouth; these I hate. Mishlei 8:13


+ 254 When He had not yet made the land and the outsides and the beginning of the dust of the earth. Mishlei 8:26


+ 232 Wise people speak with understanding, but people without wisdom should be punished. Mishlei 10:13


+ 227 When good people succeed, the city is happy. When evil people die, there are shouts of joy. Mishlei 11:10


+ 263 People without good sense find fault with their neighbors, but those with understanding keep quiet. Mishlei 11:12


+ 243 Without leadership a nation falls, but lots of good advice will save it. Mishlei 11:14


+ 223 A beautiful woman without good sense is like a gold ring in a pig’s snout. Mishlei 11:22


+ 236 The wicked talk about killing people, but the words of good people will save them. Mishlei 12:6


+ 202 Evil people are trapped by their evil talk, but good people stay out of trouble. Mishlei 12:13


+ 257 Those who are careful about what they say protect their lives, but whoever speaks without thinking will be ruined. Mishlei 13:3


+ 241 Good people can look forward to a bright future, but the future of the wicked is like a flame going out. Mishlei 13:9


+ 241 Fools will believe anything, but the wise think about what they do. Mishlei 14:15


+ 242 Wise people are careful and stay out of trouble, but fools are careless and quick to act. Mishlei 14:16


+ 237 Wise people use knowledge when they speak, but fools pour out foolishness. Mishlei 15:2


+ 255 A person without wisdom enjoys being foolish, but someone with understanding does what is right. Mishlei 15:21


+ 236 Plans fail without good advice, but they succeed with the advice of many others. Mishlei 15:22


+ 252 Good people think before they answer, but the wicked simply pour out evil. Mishlei 15:28


+ 260 Whoever forgives someone’s sin makes a friend, but gossiping about the sin breaks up friendships. Mishlei 17:9


+ 244 Starting a quarrel is like a leak in a dam, so stop it before a fight breaks out. Mishlei 17:14


+ 219 Anyone who answers without listening is foolish and confused. Mishlei 18:13


+ 228 Enthusiasm without knowledge is not good. If you act too quickly, you might make a mistake. Mishlei 19:2


+ 251 People with quick tempers will have to pay for it. If you help them out once, you will have to do it again. Mishlei 19:19


+ 234 Though the lazy person puts his hand in the dish, he won’t lift the food to his mouth. Mishlei 19:24


+ 270 Buyers say, “This is bad. It’s no good.” Then they go away and brag about what they bought. Mishlei 20:14


+ 211 Stolen food may taste sweet at first, but later it will feel like a mouth full of gravel. Mishlei 20:17


+ 235 Those who curse their father or mother will be like a light going out in darkness. Mishlei 20:20


+ 284 The Lord decides what a person will do; no one understands what his life is all about. Mishlei 20:24


+ 235 It’s dangerous to promise something to God too quickly. After you’ve thought about it, it may be too late. Mishlei 20:25


+ 242 A wise king sorts out the evil people, and he punishes them as they deserve. Mishlei 20:26


+ 228 Those who are careful about what they say keep themselves out of trouble. Mishlei 21:23


+ 273 All day long they wish for more, but good people give without holding back. Mishlei 21:26


+ 249 Wicked people are stubborn, but good people think carefully about what they do. Mishlei 21:29


+ 226 The lazy person says, “There’s a lion outside! I might get killed out in the street!” Mishlei 22:13


+ 257 If you cannot pay the loan, your own bed may be taken right out from under you. Mishlei 22:27


+ 224 Don’t wear yourself out trying to get rich; be wise enough to control yourself. Mishlei 23:4


+ 267 Selfish people are always worrying about how much the food costs. They tell you, “Eat and drink,” but they don’t really mean it. Mishlei 23:7


+ 245 It is people who drink too much wine, who try out all different kinds of strong drinks. Mishlei 23:30


+ 284 Their minds are always planning violence, and they always talk about making trouble. Mishlei 24:2


+ 225 Save those who are being led to their death; rescue those who are about to be killed. Mishlei 24:11


+ 250 If you say, “We don’t know anything about this,” God, who knows what’s in your mind, will notice. Mishlei 24:12


+ 232 Save those who are being led to their death; rescue those who are about to be killed. Mishlei 24:11


+ 275 If you say, “We don’t know anything about this,” God, who knows what’s in your mind, will notice. He is watching you, and he will know. He will reward each person for what he has done. Mishlei 24:12


+ 256 An evil person has nothing to hope for; the wicked will die like a flame that is put out. Mishlei 24:20


+ 247 First, finish your outside work and prepare your fields. After that, you can build your house. Mishlei 24:27


+ 275 I thought about what I had seen; I learned this lesson from what I saw. Mishlei 24:32


+ 257 People who brag about gifts they never give are like clouds and wind that give no rain. Mishlei 25:14


+ 256 When you lie about your neighbors, it hurts them as much as a club, a sword, or a sharp arrow. Mishlei 25:18


+ 243 It is not good to eat too much honey, nor does it bring you honor to brag about yourself. Mishlei 25:27


+ 248 Lazy people may put their hands in the dish, but they are too tired to lift the food to their mouths. Mishlei 26:15


+ 231 Without wood, a fire will go out, and without gossip, quarreling will stop. Mishlei 26:20


+ 231 Don’t brag about tomorrow; you don’t know what may happen then. Mishlei 27:1


+ 257 Don’t praise yourself. Let someone else do it. Let the praise come from a stranger and not from your own mouth. Mishlei 27:2


+ 239 A ruler without wisdom will be cruel, but the one who refuses to take dishonest money will rule a long time. Mishlei 28:16


+ 234 Good people care about justice for the poor, but the wicked are not concerned. Mishlei 29:7


+ 243 When a wise person takes a foolish person to court, the fool only shouts or laughs, and there is no peace. Mishlei 29:9


+ 231 I have not learned to be wise, and I don’t know much about God, the Holy One. Mishlei 30:3


+ 258 Do not say bad things about servants to their masters, or they will curse you, and you will suffer for it. Mishlei 30:10


+ 259 If you make fun of your father and refuse to obey your mother, the birds of the valley will peck out your eyes, and the vultures will eat them. Mishlei 30:17


+ 255 If you have been foolish and proud, or if you have planned evil, shut your mouth. Mishlei 30:32


+ 249 She does not worry about her family when it snows, because they all have fine clothes to keep them warm. Mishlei 31:21


+ 204 Be Careful About Making Promises


+ 322 “For three thousand years, Jerusalem has been the center of Jewish hope and longing. No other city has played such a dominant role in the history, culture, religion and consciousness of a people as has Jerusalem in the life of Jewry and Judaism. Throughout centuries of exile, Jerusalem remained alive in the hearts of Jews everywhere as the focal point of Jewish history, the symbol of ancient glory, spiritual fulfillment and modern renewal. This heart and soul of the Jewish people engenders the thought that if you want one simple word to symbolize all of Jewish history, that word would be ‘Jerusalem.’” Teddy Kollek; Mayor of Jerusalem (1967-1993) Jerusalem, (DC: Washington Institute For Near East Policy, 1990), pp. 19-20.


+ 266 Without Jerusalem, the land of Israel is as a body without a soul. Elhanan Leib Lewinsky; Hebrew writer & Zionist leader (1857-1910)


+ 229 For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. Isaiah 2:3


+ 364 Jerusalem! My Love,My Town
I wept until my tears were dry
I prayed until the candles flickered
I knelt until the floor creaked
I asked about Mohammed and Christ
Oh Jerusalem, the fragrance of prophets
The shortest path between earth and sky
Oh Jerusalem, the citadel of laws
A beautiful child with fingers charred
and downcast eyes
You are the shady oasis passed by the Prophet
Your streets are melancholy
Your minarets are mourning
You, the young maiden dressed in black
Who rings the bells at the Nativity Church,
On sunday morning?
Who brings toys for the children
On Christmas eve?
Oh Jerusalem, the city of sorrow
A big tear wandering in the eye
Who will halt the aggression
On you, the pearl of religions?
Who will wash your bloody walls?
Who will safeguard the Bible?
Who will rescue the Quran?
Who will save Christ, From those who have killed Christ?
Who will save man?
Oh Jerusalem my town
Oh Jerusalem my love
Tomorrow the lemon trees will blossom
And the olive trees will rejoice
Your eyes will dance
The migrant pigeons will return
To your sacred roofs
And your children will play again
And fathers and sons will meet
On your rosy hills
My town
The town of peace and olives
Nizar Qabbani


+ 426 Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings.

I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.
Christopher Hitchens, Hitch-22: A Memoir


+ 344 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All


+ 313 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.

I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir


+ 311 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All


+ 356 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.

I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir


+ 301 I have now gone through the examination of the four books ascribed to Matthew, Mark, Luke and John; and when it is considered that the whole space of time, from the crucifixion to what is called the ascension, is but a few days, apparently not more than three or four, and that all the circumstances are reported to have happened nearly about the same spot, Jerusalem, it is, I believe, impossible to find in any story upon record so many and such glaring absurdities, contradictions, and falsehoods, as are in those books. They are more numerous and striking than I had any expectation of finding, when I began this examination, and far more so than I had any idea of when I wrote the former part of 'The Age of Reason. Thomas Paine, The Age of Reason


+ 278 Had there been a lunatic asylum in the suburbs of Jerusalem, Jesus Christ would infallibly have been shut up in it at the outset of his public career. That interview with Satan on the pinnacle of the Temple would alone have damned him, and everything that happened after could but have confirmed the diagnosis. Havelock Ellis, Impressions and Comments


+ 312 The government system we have now is set up just like that of Rome and is changing into a system I call Corpocracism (Babylon, United States). Corpocracism is a word derived from some entities of feudalism, democracy, capitalism, classism, and corporatism to form a government system into a dictatorship and police state. This system is being brought about by a group of people in our own government, corporations, financial institutions and foreign entities. It is an ideology of hypocrisy that is leading to an JerUSAlem (America) that will sale off every aspect of its nations people to be captive to foreign entities such as corporations, governments, lawyers, financial institutions, banks, individuals and groups of individuals. Brian David Mattson, JerUSAlem and the Blood of Jesus


+ 292 Let us never forget that Islam threatens not just Israel; Islam threatens the entire world. Without Judea and Samaria, Israel cannot protect Jerusalem. The future of the world depends on Jerusalem. If Jerusalem falls, Athens and Rome – and Paris, London and Washington – will be next. Geert Wilders, Speech in Tel Aviv


+ 355 Here in this Babylon, that’s festering
forth as much evil as the rest of the earth;
Here where true Love deprecates his worth,
as his powerful mother pollutes everything.
Here where evil is refined and good is cursed,
and tyranny, not honor, has its way;
Here where the Monarchy, in disarray,
blindly attempts to mislead God, and worse.
Here in this labyrinth, where Royalty,
willingly, chooses to succumb before the Gates of Greed and Infamy;
Here in this murky chaos and delirium,
I carry out my tragic destiny,
but never will I forget you, Jerusalem!
William Baer


+ 236 For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. Isaiah 2:3


+ 235 The builder of Jerusalem is God, the outcast of Israel he will gather in... Praise God O Jerusalem, laud your God O Zion. Psalms 147:2-12


+ 239 The most wonderful thing about Jerusalem is that I always find little corners that I don’t know. It is the biggest smallest city in the world. Yehuda Amichai, poet


+ 251 But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. Bible


+ 267 O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.


+ 330 In desperate attempt to give meaning to life, many turn to religion, because a struggle in the name of a faith is always a justification for some grand action that could transform the world.

‘We are doing God’s work,’ they tell themselves.

And they become devout followers, then evangelists and, finally, fanatics.

They don’t understand that religion was created in order to share the mystery and to worship, not to oppress or convert others. The great manifestation of the miracle of God is life. Tonight, I will weep for you, O Jerusalem, because that understanding of the Divine Unity is about to disappear for the next one thousand years. Paulo Coelho, Manuscript Found in Accra


+ 262 You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the LORD will give you, O Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the LORD will be with you. 2 Chronicles 20:17


+ 265 The beginning of Christendom, is, strictly, at a point out of time. A metphysical trigonometry finds it among the spiritual Secrets, at the meeting of two heavenward lines, one drawn from Bethany along the Ascent of the Messias, the other from Jerusalem against the Descent of the Paraclete. That measurement, the measurement of eternity in operation, of the bright cloud and the rushing wind, is, in effect, theology. Charles Williams, The Descent of the Dove


+ 292 It goes without saying that in order for me to buy a teapot at the Oneida, Ltd., outlet store at the Sherrill Shopping Plaza, the second coming of Jesus Christ had to have taken place in the year 70 A.D. To the Oneida Community, 70 A.D., the year the temple in Jerusalem was destroyed, marks the beginning of the New Jerusalem. Which means we’ve all been living in heaven on earth for nearly two thousand years. Everyone knows there is no marriage in heaven (though one suspects there’s no shortage of it in hell). So, the Oneidans said, we’re here in heaven, already saved and perfect in the eyes of God, so let’s move upstate and sleep around. (I’m paraphrasing.) Sarah Vowell, Assassination Vacation


+ 287 Jerusalem was capital of southern Israel, known then as Judah. Isn't it true that there's always a rivalry between north and south? North and South Korea, North and South Vietnam, Northern and Southern Ireland, Yankees and Rebels, uptown and downtown. Somebody please tell me why that is? Maybe southerners get too much sun, like Mr. Sock over there, frying his threads, and northerners don't get enough (although I hardly think northern Israel a cool spot in the shade), but southern peoples--tropical and downtown types--always seem to lean toward decadence, whereas uptown, in the north, progress is favored. Decadence and progress obviously are at odds. Tom Robbins, Skinny Legs and All


+ 267 Think about it; the quicktank is given a job most of us would laugh out of town. Build a sophisticated camera capable of full 3-D input and peripheral pickup, using only water and jelly. Build an eye. Warren Ellis, Transmetropolitan, Vol. 2: Lust for Life


+ 318 The last day i was home i took the rental car up old 14 behind the Sandia Mountains. as i drove north toward Santa Fe past Madrid I rolled the window down halfway and let the cold, brisk, February air come into the car. I smelled the pinon trees and the damp earth. The Gray came over me. My life flashed through my heart in one deep rush of feeling. When I made the turn around the mountain to the west, the mesas and valleys spread out before me under the orange and gold horizon. The sun hit me like a wave that flooded out the past and dissolved any idea of the future, and I felt okay and whole for about twenty minutes. Marc Maron, The Jerusalem Syndrome: My Life as a Reluctant Messiah


+ 294 The overwhelming consensus is that the traditions contained within the epistle can confidently be traced to James the Just. That would make James’s epistle arguably one of the most important books in the New Testament. Because one sure way of uncovering what Jesus may have believed is to determine what his brother James believed. The first thing to note about James’s epistle is its passionate concern with the plight of the poor. This, in itself, is not surprising. The traditions all paint James as the champion of the destitute and dispossessed; it is how he earned his nickname, “the Just.” The Jerusalem assembly was founded by James upon the principle of service to the poor. There is even evidence to suggest that the first followers of Jesus who gathered under James’s leadership referred to themselves collectively as “the poor.” Reza Aslan, Zealot: The Life and Times of Jesus of Nazareth


+ 346 Wild eyes were another sign. It is something I have seldom seen — the expression of an ecstatic state — though much is foolishly written of them, as if they grew like Jerusalem artichokes along the road. The eyes are black, right enough, whatever their normal color is; they are black because their perception is condensed to a coal, because the touch and taste and perfume of the lover, the outcry of a dirty word, a welcome river, have been reduced in the heat of passion to a black ash, and this unburnt residue of oxidation, this calyx, replaces the pupil so it no longer receives but sends, and every hair is on end, though perhaps only outspread on a pillow, and the nostrils are flared, mouth agape, cheeks sucked so the whole face seems as squeezed as a juiced fruit; I know, for once Lou went into that wildness while we were absorbing one another, trying to kiss, not merely forcefully, not the skull of our skeleton, but the skull and all the bones on which the essential self is hung, kiss so the shape of the soul is stirred too, that's what is called the ultimate French, the furtherest fuck, when a cock makes a concept cry out and climax; I know, for more than once, though not often, I shuddered into that other region, when a mouth drew me through its generosity into the realm of unravel, and every sensation lay extended as a lake, every tie was loosed, and the glue of things dissolved. I knew I wore the wild look then. The greatest gift you can give another human being is to let them warm you till, in passing beyond pleasure, your defenses fall, your ego surrenders, its structure melts, its towers topple, lies, fancies, vanities, blow away in no wind, and you return, not to the clay you came from — the unfired vessel — but to the original moment of inspiration, when you were the unabbreviated breath of God. William H. Gass, The Tunnel


+ 300 I have now gone through the examination of the four books ascribed to Matthew, Mark, Luke and John; and when it is considered that the whole space of time, from the crucifixion to what is called the ascension, is but a few days, apparently not more than three or four, and that all the circumstances are reported to have happened nearly about the same spot, Jerusalem, it is, I believe, impossible to find in any story upon record so many and such glaring absurdities, contradictions, and falsehoods, as are in those books. They are more numerous and striking than I had any expectation of finding, when I began this examination, and far more so than I had any idea of when I wrote the former part of 'The Age of Reason. Thomas Paine, The Age of Reason


+ 367 Animals are the lower intelligent of creatures, yet God illustrates man as one of them. Why? To demonstrate to us how careless, how thoughtless, and sometimes how cruel and low-life we can be without him. Without God, we go through a hard, disappointing, and dreadful life. We are like fearful, untrained, and bitter children that have played all day and are afraid to go to sleep at night, thinking we are going to miss out or be left out of things.

A sailor out on a stormy sea needs a strong sail and anchor for the days and a lighthouse for the nights to survive. This is a good illustration of witnessing. We draw from one another’s strength for the day and mediate on it in the nights in accordance with God’s Word.

God has faded out of the mind of this generation, we like immature children, believe that the Toyland of material wealth is a sufficient world. Yet houses, cars, and money really do not fulfill.

Abraham begot Isaac, and Isaac begot Jacob – a generation of God-fearing men. But in the next generation, God was not the God of Isaac. He had faded and became second place in their lives. Even in the mother’s womb, there was a struggle for honor and success. Jacob stole his brother’s birthright. Morals were decaying, rottenness appeared. The same things have happened with us. Our whole nation is reaping the results of a fading faith and trust, which is producing decaying morals and a decaying country. We are morally out of control. Unless we, like Jacob, who when frightened for his life desired a moral renewal, acknowledge that we are wrong and find God in the process.

We must seek God with our whole hearts. The future of this world is in the hands of the believers. God has left everything in the hands of the church. Therefore, we must witness. An evangelical team must go out and bring the people back to the Garden of Eden as God had originally planned. Grace is always available!
Rosa Pearl Johnson


+ 256 Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. Zechariah 9:9


+ 269 Oh, Allah, destroy the Jews and their supporters and the Americans and their supporters. Oh, Allah, count them one by one, and kill them all, without leaving a single one. Sheik Ahamd Bahr, deputy speaker of the Palestinian Legislative Council


+ 251 Iran's nuclear activities are conducted in violation of all relevant UN Security Council and IAEA Board of Governors resolutions, and are carried out with impunity, as measures of the international community have no effect on Iran's nuclear program. Shaul Chorev, Director of Israeli Atomic Energy Commission


+ 273 I don't see that there is a credible threat for American action - the rhetoric of the U.S. President is too vague, very amorphous. I don't see that Obama's words will be translated into more tangible intentions and therefore this is probably why the Iranians don't take it seriously. They speak out against it and they dismiss it. Tzachi Hanegbi, former Chairman of the Foreign Affairs and Defense Committee to Israel


+ 255 I strongly reject threats by any member state to destroy another or outrageous attempts to deny historical facts such as the Holocaust. Ban Ki-moon, Secretary-General of the United Nations


+ 304 I will go to the UN General Assembly and, in a clear voice, tell the nations of the world the truth about Iran's terrorist regime, which constitutes the greatest threat to world peace. Benjamin Netanyahu, Prime Minister of Israel


+ 237 Without Jerusalem, the land of Israel is as a body without a soul. Elhanan Leib Lewinsky, Hebrew writer and Zionist leader


+ 259 It goes to the south and goes around to the north; the will goes around and around, and the will returns to its circuits. Kohelet 1:6


+ 259 I made myself pools of water, to water from them a forest sprouting with trees. Kohelet 2:6


+ 276 And I turned about to cause my heart to despair concerning all the toil that I toiled under the sun. Kohelet 2:20


+ 251 For what has a man out of all his toil and the breaking of his heart that he toils under the sun? Kohelet 2:22


+ 225 For out of the prison he has come to reign, for even in his kingdom, he becomes humble. Kohelet 4:14


+ 267 Be not rash with your mouth, and let your heart not be hasty to utter a word before God, for God is in heaven, and you are on the earth; therefore, let your words be few. Kohelet 5:1


+ 263 Do not allow your mouth to cause sin to your flesh, and say not before the messenger that it is an error; why should God be wroth with your voice and destroy the work of your hands? Kohelet 5:5


+ 265 If you see oppression of the poor and deprivation of justice and righteousness in the province, wonder not about the matter, for the Highest over the high waits, and there are higher ones over them. Kohelet 5:7


+ 259 Whoever loves silver will not be sated with silver, and he who loves a multitude without increase-this too is vanity. Kohelet 5:9


+ 282 Should a man beget one hundred children and live many years, and he will have much throughout the days of his years, but his soul will not be sated from all the good, neither did he have burial. I said that the stillborn is better than he. Kohelet 6:3


+ 250 All of a person's toil is for his mouth, and is the appetite not yet sated? Kohelet 6:7


+ 226 Do not say, "How was it that the former days were better than these?" For not out of wisdom have you asked concerning this. Kohelet 7:10


+ 234 See God's work, for who can straighten out what He made crooked? Kohelet 7:13


+ 280 I turned about with my heart to know and to search out and to seek wisdom and the reason of things, and to know the wickedness of folly and the foolishness and madness. Kohelet 7:25


+ 249 See, this I have found, said Koheleth, adding one to another to find out the account. Kohelet 7:27


+ 230 Which my soul sought yet, but I did not find; one man out of a thousand I found, but a woman among all these I did not find. Kohelet 7:28


+ 273 The words of the wise are heard when spoken softly, more than the shout of a ruler of fools. Kohelet 9:17


+ 274 Dying flies make putrid and foamy the oil of a perfumer; so does a little folly outweigh wisdom and honor. Kohelet 10:1


+ 240 The words of a wise man's mouth find favor, but a fool's lips will destroy him. Kohelet 10:12


+ 220 The beginning of the words of his mouth is folly, and the end of his speech is grievous madness. Kohelet 10:13


+ 249 If the clouds be full of rain, they will empty it upon the earth, and if a tree rests in the south or in the north, the place where the tree rests, there it will be. Kohelet 11:3


+ 266 Rejoice, O youth, in your childhood, and let your heart bring you cheer in the days of your youth, and go in the ways of your heart, and in the sight of your eyes, but know that for all these God will bring you to judgment. Kohelet 11:9


+ 289 And remove anger from your heart, and take evil away from your flesh, for childhood and youth are vanity. Kohelet 11:10


+ 265 And remember your Creator in the days of your youth, before the days of evil come, and years arrive, about which you will say, "I have no desire in them." Kohelet 12:1


+ 293 On the day that the keepers of the house tremble, and the mighty men are seized by cramps, and the grinders cease since they have become few, and those who look out of the windows become darkened. Kohelet 12:3


+ 278 Also from the high places they will fear, and terrors on the road, and the almond tree will blossom, and the grasshopper will drag itself along, and sexual desire will fail, for man goes to his everlasting home, and the mourners go about in the street. Kohelet 12:5


+ 232 And more than this, Koheleth was wise, he also taught knowledge to the people; he listened and sought out, he established many proverbs. Kohelet 12:9


+ 254 Life isn’t about getting and having, it’s about giving and being. Kevin Kruse


+ 202 We become what we think about. Earl Nightingale


+ 276 Usually it takes ten years and a 100 million dollars to associate a symbol with the name of the company. Our challenge was how could we have a little jewel that we could use without a name to put on the product? Steve Jobs — 1993 interview about the famous Apple logo


+ 304 One of the things I did when I got back to Apple 10 years ago was I gave the museum to Stanford and all the papers and all the old machines and kind of cleared out the cobwebs and said, let's stop looking backwards here. It's all about what happens tomorrow. Steve Jobs— All Things Digital D5 conference


+ 348 So we went to Atari and said. 'Hey, we've got this amazing thing, even built with some of your parts, and what do you think about funding us? Or we'll give it to you. We just want to do it. Pay our salary, we'll come work for you'. And they said, 'No'. So then we went to Hewlett-Packard, and they said. 'Hey, we don't need you. You haven't got through college yet'. I think this is the start of something really big. Sometimes that first step is the hardest one, and we've just taken it. Steve Jobs


+ 392 I was lucky — I found what I love to do early in life. Apple co-founder Steve Wozniak and I very much like Bob Dylan's poetry, and we spent a lot of time thinking about a lot of that stuff. This was California. You could get LSD fresh made from Stanford. You could sleep on the beach at night with your girlfriend. California has a sense of experimentation and a sense of openness — openness to new possibilities. Steve Jobs — Playboy, 1985


+ 331 Apple has some tremendous assets, but I believe without some attention, the company could, could, could — I'm searching for the right word — could, could die. Steve Jobs — TIME, 1997, on his return to Apple as CEO


+ 282 The cure for Apple is not cost-cutting. The cure for Apple is to innovate its way out of its current predicament. Steve Jobs — Apple Confidential 2.0: The Definitive History of the World's Most Colorful Company 2004 by Owen W. Linzmayer


+ 286 You can't really predict exactly what will happen, but you can feel the direction that we're going. And that's about as close as you can get. Then you just stand back and get out of the way, and these things take on a life of their own. Steve Jobs — Rolling Stone, 1994


+ 273 I think the way out is not to slash and burn, it's to innovate. That's how Apple got to its glory, and that's how Apple could return to it. Steve Jobs — Wall Street Week, 1996


+ 276 You can't look back and say, well, gosh, you know, I wish I hadn't have gotten fired, I wish I was there, I wish this, I wish that. It doesn't matter. And so let's go invent tomorrow rather than worrying about what happened yesterday. Steve Jobs — All Things Digital D5 conference, 2007


+ 254 The system is that there is no system. That doesn't mean we don't have process. Apple is a very disciplined company, and we have great processes. But that's not what it's about. Process makes you more efficient. Steve Jobs — Newsweek, 2004


+ 260 I think if you do something and it turns out pretty good, then you should go do something else wonderful, not dwell on it for too long. Just figure out what's next. Steve Jobs — MSNBC, 2006


+ 269 Well, you know us. We never talk about future products. There used to be a saying at Apple: Isn't it funny? A ship that leaks from the top. So — I don't wanna perpetuate that. So I really can't say. Steve Jobs — On any information regarding upcoming iPod releases, ABC News. 2005


+ 283 I've also found that the best companies pay attention to aesthetics. They take the extra time to lay out grids and proportion things appropriately, and it seems to pay off for them. I mean, beyond the functional benefits, the aesthetic communicates something about how they think of themselves, their sense of discipline in engineering, how they run their company, stuff like that. Steve Jobs — Inc., 1989


+ 271 I'm a very big believer in equal opportunity as opposed to equal outcome. I don't believe in equal outcome because unfortunately life's not like that. It would be a pretty boring place if it was. Steve Jobs — Computerworld Smithsonian Awards, 1995


+ 263 We all tend to reduce reality to symbols, but Superman went out a long time ago. The way you accomplish anything significant is with a team. Steve Jobs — Inc., 1989


+ 293 I know people tike symbols, but it's always unsettling when people write stories about me, because they tend to overlook a lot of other people. Steve Jobs — TIME, 1999


+ 268 Some people say, 'Oh, God, if jobs got run over by a bus, would be in trouble.' And, you know, I think it wouldn't be a party, but there are really capable people at Apple. And the board would have some good choices about who to pick as CEO. Steve Jobs — Fortune, 2008


+ 268 The people who are doing the work are the moving force behind the Macintosh. My job is to create a space for them, to clear out the rest of the organization and keep it at bay. The things that I have done in my life, I think the things we do now at Pixar, these are team sports. They are not something one person does. Steve Jobs — Charlie Rose, 1996


+ 283 It's not about pop culture, and it's not about fooling people, and it's not about convincing people that they want something they don't. We figure out what we want. Steve Jobs — Fortune, 2008


+ 356 What we want to do is make a leapfrog product that is way smarter than any mobile device has ever been, and super-easy to use. This is what iPhone is. OK? So. we're going to reinvent the phone. innovation has nothing to do with how many R&D dollars you have. When Apple came up with the Mac, IBM was spending at least 100 times more on R&D. it's not about money. It's about the people you have, how you're led, and how much you get it. Steve Jobs — Fortune, 1998


+ 313 And [innovation] comes from saying no to 1,000 things to make sure we don't get on the wrong track or try to do too much. We're always thinking about new markets we could enter, but it's only by saying no that you can concentrate on the things that are really important. Steve Jobs — BusinessWeek, 2004


+ 261 We're trying to make great products for people, and we at least have the courage of our convictions to say 'We don't think this is part of what makes a great product, we're going to leave it out' That's what a lot of customers pay us to do. Steve Jobs — All Things Digital, 2010


+ 281 …Innovation comes from people meeting up in the hallways or calling each other at 10:30 at night with a new idea, or because they realized something that shoots holes in how we've been thinking about a problem. Steve Jobs — BusinessWeek, 2004


+ 280 They really thought the process through. They did such a great job designing these washers and dryers. I got more thrill out of them than I have out of any piece of high tech in years. Steve Jobs — On Miele, a Germany-based manufacturer of high-end domestic appliances, Wired, 1996


+ 328 I've seen the demonstrations on the Internet about how you can find another person using a Zune and give them a song they can play three times. It takes forever. By the time you've gone through all that, the girl's got up and left! You're much better off to take one of your ear buds out and put it in her ear. Then you're connected with about two feet of headphone cable. Steve Jobs — On competition between the iPod and Microsoft's Zune, NewsWeek, 2006


+ 293 The problem with the Internet startup craze isn't that too many people are starting companies; it's that too many people aren't sticking with it. That's somewhat understandable, because there are many moments that are filled with despair and agony, when you have to fire people and cancel things and deal with very difficult situations. That's when you find out who you are and what your values are. Steve Jobs — Fortune, 2000


+ 274 They're all putting their dumb controls in the shape of a circle, to fool the consumer into thinking it's a wheel like ours. We've sort of set the vernacular. They're trying to copy the vernacular without understanding it. Steve Jobs — On companies making iPod lookalikes. The New York Times


+ 270 So when these people sell out, even though they get fabulously rich, they're gypping themselves out of one of the potentially most rewarding experiences of their unfolding lives. Without it, they may never know their values or how to keep their newfound wealth in perspective. Steve Jobs


+ 317 Pretty much, Apple and Dell are the only ones in this industry making money. They make it by being Wal-Mart. We make it by innovation. This is a story that's amazing. It's got theft, it's got buying stolen property, it's got extortion. I'm sure it's got sex in there somewhere. Somebody should make a movie out of this! Steve Jobs — On the circumstances surrounding an iPhone prototype that was discovered in a bar and published in an online technology blog, Gizmodo. All Things Digital, 2010


+ 298 You think I'm an arrogant expletive who thinks he's above the law, and I think you're a slime bucket who gets most of his facts wrong. Steve Jobs — To New York Times reporter who asked about jobs' health, 2008


+ 296 It's like when IBM drove a lot of innovation out of the computer industry before the microprocessor came along. Eventually, Microsoft will crumble because of complacency, and maybe some new things will grow. But until that happens, until there's some fundamental technology shift, it's just over. Steve Jobs — Wired, 1996


+ 275 Computers are the first thing to come along since books that will sit there and interact with you endlessly, without judgment. Steve Jobs — Playboy, 1985


+ 271 The most exciting things happening today are objects and the Web. The Web is exciting for two reasons. One, it's ubiquitous. There will be Web dial tone everywhere. And anything that's ubiquitous gets interesting. Two, 1 don't think Microsoft will figure out a way to own it. There's going to be a lot more innovation, and that will create a place where there isn't this dark cloud of dominance. Steve Jobs — Wired, 1996


+ 269 The Apple II peeled off the hardware layer. You didn't need to know about the hardware to use a computer. The next step was the transition from the Apple II to the Macintosh, which peeled off the computer-literacy layer, if you will. In other words, you didn't have to be a hacker or a computer scientist to use one of these. Steve Jobs — Inc., 1989


+ 277 There's a very strong DNA within Apple, and that's about taking state-of-the-art technology and making it easy for people. Steve Jobs — The Guardian, 2005


+ 265 We're the last guys left in this industry who can do it, and that's what we're about. Our goal is to make the best devices in the world, not to be the biggest. Steve Jobs — Conference call with analysts, 2010


+ 274 Our DMA is as a consumer company — for that individual customer who's voting thumbs up or thumbs down. That's who we think about. And we think that our job is to take responsibility for the complete user experience. And if it's not up to par. it's our fault, plain and simply. We believe that customers are smart, and want objects which are well thought through. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart. Steve Jobs


+ 295 I'm convinced that about half of what separates the successful entrepreneurs from the non-successful ones is pure perseverance. If they keep on risking failure, they're still artists. Dylan and Picasso were always risking failure. Leonardo da Vinci was a great artist and a great scientist. Michelangelo knew a tremendous amount about how to cut stone at the quarry. The finest dozen computer scientists I know are all musicians. Steve Jobs


+ 343 We're still heavily into the box. We love the box. I still spend a lot of my time working on new computers, and it will always be a primal thing for Apple. But the user experience is what we care about most, and we're expanding that experience beyond the box by making better use of the Internet. Steve Jobs — Fortune, 2000


+ 283 I'm convinced that about half of what separates the successful entrepreneurs from the non-successful ones is pure perseverance. It is so hard. You put so much of your life into this thing. Steve Jobs — Computerworld Smithsonian Awards, 1995


+ 302 You've got to be careful choosing what you're going to do. Once you pick something you really care about, and it's a worthwhile thing to do, then you can kind of forget about it and just work at it. The dedication comes naturally. Steve Jobs — Fortune, 1998


+ 257 We're just enthusiastic about what we do. It's hard to tell with these Internet startups if they're really interested in building companies or if they're just interested in the money. I can tell you, though: If they don't really want to build a company, they won't luck into it. That's because it's so hard that if you don't have a passion, you'll give up. Steve Jobs — Fortune, 2000


+ 249 We used to dream about this stuff. Now we get to build it. It's pretty great. Steve Jobs — Keynote address, Apple Worldwide Development Conference, 2004


+ 313 Apple is a $30 billion company, yet we've got less than 30 major products. I don't know if that's ever been done before. If you go out and ask people what's wrong with computers today, they'll tell you they're really complicated, they have a zillion cables coming out of the back, they're really big and noisy, they're really ugly, and they take forever to get on the Internet. And so we tried to set out to fix those problems with products like the iMac. Steve Jobs — CNA, 1999


+ 299 So let's not use a stylus. We're going to use the best pointing device in the world. We're going to use a pointing device that we're all born with — born with ten of them. We're going to use our fingers. We're going to touch this with our fingers. And we have invented a new technology called multi-touch, which is phenomenal. It works like magic. Picasso had a saying: 'Good artists copy, great artists steal.' We have always been shameless about stealing great ideas… I think part of what made the Macintosh great was that the people working on it were musicians, poets, artists, zoologists and historians who also happened to be the best computer scientists in the world. Steve Jobs — Interview, 1994


+ 323 There's nothing that makes my day more than getting an e-mail from some random person in the universe who just bought an iPad over in the UK and tells rne the story about how it's the coolest product they've ever brought home in their lives. That's what keeps me going. Apple turns out many products — a dozen a year; if you count all the minor ones, probably a hundred. Pixar is striving to turn out one a year. But the converse of that is that Pixar's products will still be used fifty years from now, whereas I don't think you'll be using any product Apple brings to market this year fifty years from now. Steve Jobs — TIME, 1999


+ 366 John Sculley ruined Apple and he ruined it by bringing a set of values to the top of Apple which were corrupt and corrupted some of the top people who were there, drove out some of the ones who were not corruptible, and brought in more corrupt ones and paid themselves collectively tens of millions of dollars and cared more about their own glory and wealth than they did about what built Apple in the first place — which was making great computers for people to use. Steve Jobs — Computerworld Smithsonian Awards Program, 1995


+ 252 Your time is limited, so don't waste it living someone else's life… Don't let the noise of other's opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Steve Jobs — Stanford University commencement address, 2005


+ 243 You can tell a lot about a person by who his or her heroes are. Steve Jobs — BusinessWeek, 2004


+ 286 Sometimes life hits you in the head with a brick. Don't lose faith. Just to try to be as good a father to them as my father was to me. I think about that every day of my life. Steve Jobs — On raising his children, The New York Times, 1997


+ 306 I was worth about over a million dollars when I was twenty-three and over ten million dollars when I was twenty-four, and over a hundred million dollars when I was twenty-five and it wasn't that important because I never did it for the money. Steve Jobs — Triumph of the Nerds, 1996


+ 309 That was one of the things that came out most clearly from this whole experience. I realized that I love my life. I really do. I've got the greatest family in the world, and I've got my work. And that's pretty much all I do. I don't socialize much or go to conferences. I love my family, and I love running Apple, and I love Pixar. And I get to do that. I'm very lucky. Steve Jobs — On living with cancer. BusinessWeek, 2004


+ 285 Much of what I stumbled into, by following my curiosity and intuition, turned out to be priceless later on. Equal opportunity to me more than anything means a great education. I don't think much about my time of life. 1 just get up in the morning and it's a new day. Think about yesterday, dream about tomorrow, but live today. Steve Jobs


+ 327 I didn't see it then, but it turned out that getting fired from Apple was the best thing that could have ever happened to me. The heaviness of being successful was replaced by the lightness of being a beginner again, less sure about everything. It freed me to enter one of the most creative periods of my life. Steve Jobs — Stanford University commencement address, 2005


+ 279 I remain extremely concerned when I see what's happening in our country, which is in many ways the luckiest place in the world. We don't seem to be excited about making our country a better place for our kids. Steve Jobs — Wired. 1996


+ 289 I feel like somebody just punched me in the stomach and knocked all my wind out. I'm only 30 years old and I want to have a chance to continue creating things. I know I've got at least one more great computer in me. And Apple is not going to give me a chance to do that. Steve Jobs — Playboy, 1987


+ 280 Biology is a software process. Our bodies are made up of trillions of cells, each governed by this process. You and I are walking around with outdated software running in our bodies, which evolved in a very different era. Ray Kurzweil


+ 246 Reading computer manuals without the hardware is as frustrating as reading sex manuals without the software. Arthur C. Clarke


+ 291 Microsoft has one more shot at a role in smart phone software through its deployment on Nokia phones. Nokia is still the global market share leader in cell phones. Maybe it will work out, but this is hard to envision great success in the area coming on the heels of so much disappointment in missed opportunity in this important and visible category. David Einhorn


+ 273 People who are really serious about software should make their own hardware. Alan Kay


+ 302 I'm sorry that we have to have a Washington presence. We thrived during our first 16 years without any of this. I never made a political visit to Washington and we had no people here. It wasn't on our radar screen. We were just making great software. Bill Gates


+ 306 Microsoft Research has a thing called the Sense Cam that, as you walk around, it's taking photos all the time. And the software will filter and find the ones that are interesting without having to think, 'Let's get out the camera and get that shot.' You just have that, and software helps you pick what you want. Bill Gates


+ 298 The joke about SAP has always been, it's making '50s German manufacturing methodology, implemented in 1960s software technology, delivered to 1970-style manufacturing organizations, like, it's really - yeah, the incumbency - they are still the lingering hangover from the dot-com crash. Marc Andreessen


+ 330 Since when has the world of computer software design been about what people want? This is a simple question of evolution. The day is quickly coming when every knee will bow down to a silicon fist, and you will all beg your binary gods for mercy. Bill Gates


+ 247 Every young person gets so excited about new software packages and new technology. John Lasseter


+ 303 So when you see the next consumer mobile or internet product with millions of engaged users, let’s stop asking about their business model expecting a clever answer – they’ll have dozens of off-the-shelf solutions to choose from – and instead, let’s start asking about the parts of their business that aren’t commoditized yet.


+ 240 Without requirements or design, programming is the art of adding bugs to an empty text file. Louis Srugley


+ 263 A man can live and be healthy without killing animals for food; therefore, if he eats meat, he participates in taking animal life merely for the sake of his appetite. Leo Tolstoy


+ 262 Joy can only be real if people look upon their life as a service and have a definite object in life outside themselves and their personal happiness. Leo Tolstoy


+ 238 Without knowing what I am and why I am here, life is impossible. Leo Tolstoy


+ 293 The law condemns and punishes only actions within certain definite and narrow limits; it thereby justifies, in a way, all similar actions that lie outside those limits. Leo Tolstoy


+ 192 Think outside of the box.


+ 267 For me, comedy starts as a spew, a kind of explosion, and then you sculpt it from there, if at all. It comes out of a deeper, darker side. Maybe it comes from anger, because I'm outraged by cruel absurdities, the hypocrisy that exists everywhere, even within yourself, where it's hardest to see. Robin Williams


+ 246 A gem cannot be polished without friction, nor a man perfected without trials. Lucius Annaeus Seneca


+ 248 True happiness is... to enjoy the present, without anxious dependence upon the future. Lucius Annaeus Seneca


+ 280 Health is the soul that animates all the enjoyments of life, which fade and are tasteless without it. Lucius Annaeus Seneca


+ 250 We should give as we would receive, cheerfully, quickly, and without hesitation; for there is no grace in a benefit that sticks to the fingers. Lucius Annaeus Seneca


+ 235 There is no great genius without some touch of madness. Lucius Annaeus Seneca


+ 284 The mind that is anxious about the future is miserable. Lucius Annaeus Seneca


+ 287 Shun no toil to make yourself remarkable by some talent or other; yet do not devote yourself to one branch exclusively. Strive to get clear notions about all. Give up no science entirely; for science is but one. Lucius Annaeus Seneca


+ 252 No one can be happy who has been thrust outside the pale of truth. And there are two ways that one can be removed from this realm: by lying, or by being lied to. Lucius Annaeus Seneca


+ 277 I never come back home with the same moral character I went out with; something or other becomes unsettled where I had achieved internal peace; some one or other of the things I had put to flight reappears on the scene. Lucius Annaeus Seneca


+ 244 When an author is too meticulous about his style, you may presume that his mind is frivolous and his content flimsy. Lucius Annaeus Seneca


+ 244 May be is very well, but Must is the master. It is my duty to show justice without recompense. Lucius Annaeus Seneca


+ 259 It is the failing of youth not to be able to restrain its own violence. Lucius Annaeus Seneca


+ 170 If it doubt, leave it out...


+ 227 Art is the only way to run away without leaving home. Twyla Tharp


+ 218 Do not take life too seriously. You will never get out of it alive. Elbert Hubbard


+ 255 A flower cannot blossom without sunshine, and man cannot live without love. Max Muller


+ 243 Youth is wasted on the young...


+ 243 Some relationships just end. Like a star, they burn bright and brilliant, and then nothing in particular goes wrong, they just reach their end. They burn out. Cora Carmack


+ 251 Do not pity the dead, Harry. Pity the living, and, above all those who live without love. J. K. Rowling


+ 229 Indifference and neglect often do much more damage than outright dislike. J. K. Rowling


+ 255 It is impossible to live without failing at something, unless you live so cautiously that you might as well not have lived at all - in which case, you fail by default. J. K. Rowling


+ 253 Become friends with people who aren't your age. Hang out with people whose first language isn't the same as yours. Get to know someone who doesn't come from your social class. This is how you see the world. This is how you grow.


+ 239 Run towards your dream, you won't achieve them if all you do is stand in one place and think about it.


+ 328 I'd rather be around a passionate nerd than a non-passionate cool person. Because if you lack passion, your soul is diminishing by the second. You have to be passionate about something. Call it obsessed or whatever you want, but be obsessed about something. Obsessed people care. I'm passionate about so many things, it becomes an issue at certain points, but at least you have the ability to feel that much about something. Matt Cohen


+ 266 The stupid thing about anger is how people hurt you and then you let them keep hurting you by being angry about how they originally hurt you. It's a vicious cycle. Susane Colasanti


+ 235 Can you look without the voice in your head commenting, drawing conclusions, comparing, or trying to figure something out? Eckhart Tolle


+ 231 The ability to observe without evaluating is the highest form of intelligence. Krishnamurti


+ 243 It always helps to think about other people instead of just ourselves. Ellen DeGeneres


+ 304 I hate when people ask what a book is about. People who read for plot, people who suck out the story like the cream filling in an Oreo, should stick to comic strips and soap operas… Every book worth a damn is about emotions and love and death and pain. It's about words. It's about a man dealing with life. Okay? J.R. Moehringer


+ 203 There is always someone who cares about you without your knowledge.


+ 279 First of all, the Jewish religion has a great deal in common with the Christian religion because, as Rabbi Gillman points out in the show, Christianity is based on Judaism. Christ was Jewish. Barbara Walters


+ 282 The first profile piece on myself came about after my Rabbi sent information to the Jewish Chronicle on what I was up to. The story was then picked up by one of the nationals and things grew from there. Benjamin Cohen


+ 362 Just for the record, I personally do agree with some of the sentiments of Rabbi Meir Kahane. I think he was right about certain things, wrong about other things, but I have absolutely nothing, no association whatsoever with Kahane Chai leaders. Aaron Klein


+ 221 Big jobs usually go to the men who prove their ability to outgrow small ones. Theodore Roosevelt


+ 266 If a man insisted always on being serious, and never allowed himself a bit of fun and relaxation, he would go mad or become unstable without knowing it. Herodotus


+ 244 There is nothing more foolish, nothing more given to outrage than a useless mob. Herodotus


+ 262 One should always look to the end of everything, how it will finally come out. For the god has shown blessedness to many only to overturn them utterly in the end. Herodotus


+ 237 I never struggled with trying to figure out what it was I wanted to do or what made the sparks go for me. Scarlett Johansson


+ 289 It's a required part of your film history to know who Woody is. His movies are so wonderful, and not just funny but so insightful about human behavior. Scarlett Johansson


+ 324 It's important for people to figure out their own lives before involving someone else - to gauge where you are and work on your own issues. Scarlett Johansson


+ 252 Whenever I'm taking time off, all I'm thinking about is working. Scarlett Johansson


+ 255 I just want to work on things that are really hard, and when I'm not working on things that are really hard, I want to hang out with people I like to be with, and that's it. Scarlett Johansson


+ 288 I think God made a woman to be strong and not to be trampled under the feet of men. I've always felt this way because my mother was a very strong woman, without a husband. Little Richard


+ 391 Let him kiss me with the kisses of his mouth! For your blove is better than wine; Song of Solomon 1:2


+ 268 The smell of my perfume spreads out to the king on his couch. Song of Solomon 1:12


+ 298 Who is this coming out of the desert like a cloud of smoke?
Who is this that smells like myrrh, incense, and other spices?
Song of Solomon 3:6


+ 267 Women of Jerusalem, go out and see King Solomon.
He is wearing the crown his mother put on his head on his wedding day, when his heart was happy!
Song of Solomon 3:10


+ 346 Your lips are like red silk thread,
and your mouth is lovely.
Your cheeks behind your veil are like slices of a pomegranate.
Song of Solomon 4:3


+ 290 My darling, everything about you is beautiful,
and there is nothing at all wrong with you.
Song of Solomon 4:7


+ 318 Awake, north wind. Come, south wind.
Blow on my garden, and let its sweet smells flow out.
Let my lover enter the garden and eat its best fruits.
Song of Solomon 4:16


+ 321 His mouth is sweet to kiss, and I desire him very much.
Yes, daughters of Jerusalem, this is my lover and my friend.
Song of Solomon 5:16


+ 258 Who is that young woman
that shines out like the dawn?
She is as pretty as the moon,
as bright as the sun,
as wonderful as an army flying flags.
Song of Solomon 6:10


+ 304 And your mouth like the best wine.
Let this wine go down sweetly for my lover;
may it flow gently past the lips and teeth.
Song of Solomon 7:9


+ 348 Come, my lover,
let’s go out into the country
and spend the night in the fields.
Song of Solomon 7:11


+ 290 I wish you were like my brother
who fed at my mother’s breasts.
If I found you outside,
I would kiss you,
and no one would look down on me.
Song of Solomon 8:1


+ 331 Who is this coming out of the desert,
leaning on her lover?
I woke you under the apple tree where you were born;
there your mother gave birth to you.
Song of Solomon 8:5


+ 327 Even much water cannot put out the flame of love;
floods cannot drown love.
If a man offered everything in his house for love,
people would totally reject it.
Song of Solomon 8:7


+ 191 You wanna talk about it?


+ 229 The Sun goddess emerging out of a cave, bringing sunlight back to the universe.


+ 250 It's not about the money - It's about the game.


+ 228 Gordon Gekko: It's easy to get in - it's hard to get out.


+ 231 When it comes to greed, it's not about the money...


+ 231 It’s not about the victory, it's about who you defeat.


+ 227 It's all about bucks, kid. The rest is conversation.


+ 236 They took my life - and when I got out - who's waiting for me? Nobody!


+ 259 Stop telling lies about me and I'll stop telling the truth about you.


+ 277 May He who is the Brahman of the Hindus, the Ahura-Mazda of the Zoroastrians, the Buddha of the Buddhists, the Jehovah of the Jews, the Father in Heaven of the Christians give strength to you to carry out your noble idea. Swami Vivekananda


+ 246 Nature is inside art as its content, not outside as its model. Marilyn French


+ 281 Love keeps the cold out better than a cloak. Henry Wadsworth Longfellow


+ 234 The less routine the more life. Amos Bronson Alcott


+ 222 An art book is a museum without walls. Andre Malraux


+ 221 I lie to myself all the time. But I never believe me. S.E. Hinton, The Outsiders


+ 273 If you do not tell the truth about yourself you cannot tell it about other people. Virginia Woolf


+ 228 The best lies about me are the ones I told. Patrick Rothfuss, The Name of the Wind


+ 534 “Why aren't you in school? I see you every day wandering around." "Oh, they don't miss me," she said. "I'm antisocial, they say. I don't mix. It's so strange. I'm very social indeed. It all depends on what you mean by social, doesn't it? Social to me means talking to you about things like this." She rattled some chestnuts that had fallen off the tree in the front yard. "Or talking about how strange the world is. Being with people is nice. But I don't think it's social to get a bunch of people together and then not let them talk, do you? An hour of TV class, an hour of basketball or baseball or running, another hour of transcription history or painting pictures, and more sports, but do you know, we never ask questions, or at least most don't; they just run the answers at you, bing, bing, bing, and us sitting there for four more hours of film-teacher. That's not social to me at all. It's a lot of funnels and lot of water poured down the spout and out the bottom, and them telling us it's wine when it's not. They run us so ragged by the end of the day we can't do anything but go to bed or head for a Fun Park to bully people around, break windowpanes in the Window Smasher place or wreck cars in the Car Wrecker place with the big steel ball. Or go out in the cars and race on the streets, trying to see how close you can get to lampposts, playing 'chicken' and 'knock hubcaps.' I guess I'm everything they say I am, all right. I haven't any friends. That's supposed to prove I'm abnormal. But everyone I know is either shouting or dancing around like wild or beating up one another. Do you notice how people hurt each other nowadays?” Ray Bradbury, Fahrenheit 451


+ 249 We're all islands shouting lies to each other across seas of misunderstanding. Rudyard Kipling, The Light That Failed


+ 320 The man who lies to himself and listens to his own lie comes to such a pass that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love, and in order to occupy and distract himself without love he gives way to passions and coarse pleasures, and sinks to bestiality in his vices, all from continual lying to other men and to himself. Fyodor Dostoyevsky, The Brothers Karamazov


+ 225 The truth may be out there, but the lies are inside your head. Terry Pratchett


+ 245 You know you are truly alive when you’re living among lions. Karen Blixen, Out of Africa


+ 294 If I know a song of Africa, of the giraffe and the African new moon lying on her back, of the plows in the fields and the sweaty faces of the coffee pickers, does Africa know a song of me? Will the air over the plain quiver with a color that I have had on, or the children invent a game in which my name is, or the full moon throw a shadow over the gravel of the drive that was like me, or will the eagles of the Ngong Hills look out for me? Karen Blixen


+ 229 Perhaps he knew, as I did not, that the Earth was made round so that we would not see too far down the road. Karen Blixen, Out of Africa


+ 284 People who dream when they sleep at night know of a special kind of happiness which the world of the day holds not, a placid ecstasy, and ease of heart, that are like honey on the tongue. They also know that the real glory of dreams lies in their atmosphere of unlimited freedom. It is not the freedom of the dictator, who enforces his own will on the world, but the freedom of the artist, who has no will, who is free of will. The pleasure of the true dreamer does not lie in the substance of the dream, but in this: that there things happen without any interference from his side, and altogether outside his control. Great landscapes create themselves, long splendid views, rich and delicate colours, roads, houses, which he has never seen or heard of... Karen Blixen, Out of Africa


+ 279 Difficult times have helped me to understand better than before how infinitely rich and beautiful life is in every way, and that so many things that one goes worrying about are of no importance whatsoever. Karen Blixen


+ 210 Write a little every day, without hope, without despair. Karen Blixen


+ 251 It's an odd feeling-farewell-there is some envy in it. Men go off to be tested for courage and if we're tested at all, it's for patience, for doing without, for how well we can endure loneliness. Karen Blixen


+ 213 I had a farm in Africa, at the foot of the Ngong Hills. Karen Blixen, Out of Africa


+ 315 A visitor is a friend, he brings news, good or bad, which is bread to the hungry minds in lonely places. A real friend who comes to the house is a heavenly messenger, who brings the panis angelorum. Karen Blixen, Out of Africa


+ 235 All sorrows can be born if you put them in a story or tell a story about them. Karen Blixen


+ 299 When in the end, the day came on which I was going away, I learned the strange learning that things can happen which we ourselves cannot possibly imagine, either beforehand, or at the time when they are taking place, or afterwards when we look back on them. Karen Blixen, Out of Africa / Shadows on the Grass


+ 287 There is a particular hapiness in giving a man whom you like very much, good food that you have cooked yourself. Karen Blixen, Out of Africa


+ 273 Up in this air you breathed easily, drawing in a vital assurance and lightness of heart. In the highlands you woke up in the morning and thought: Here I am, where I ought to be. Karen Blixen, Out of Africa


+ 292 The Cicada sing an endless song in the long grass, smells run along the earth and falling stars run over the sky, like tears over a cheek. You are the privileged person to whom everything is taken. The Kings of Tarshish shall bring gifts. Karen Blixen, Out of Africa


+ 265 No domestic animal can be as still as a wild animal. The civilized people have lost the aptitude of stillness, and must take lessons in silence from the wild before they are accepted by it. Karen Blixen, Out of Africa


+ 298 It is a sad hardship and slavery to people who live in towns, that in their movements they know of one dimension only; they walk along the line as if they were led on a string. The transition from the line to the plane into the two dimensions, when you wander across a field or through a wood, is a splendid liberation to the slaves, like the French Revolution. But in the air you are taken into the full freedom of the three dimensions; after long ages of exile and dreams the homesick heart throws itself into the arms of space. Karen Blixen, Out of Africa


+ 281 It is impossible that a town will not play a part in your life, it does not even make much difference whether you have more good or bad things to say of it, it draws your mind to it, by a mental law of gravitation. Karen Blixen, Out of Africa


+ 234 When you have caught the rhythm of Africa, you find out that it is the same in all her music. Karen Blixen, Out of Africa


+ 201 Here I am, where I ought to be. Karen Blixen, Out of Africa


+ 244 In a world of fools, I was, I think, to him one of the greater fools. Karen Blixen, Out of Africa


+ 261 The views were immensely wide. Everything that you saw made for greatness and freedom, and unequealled nobility. Karen Blixen, Out of Africa


+ 308 It is when one begins to lose the consciousness of freedom, and when the idea of necessity enters the world at all, when there is any hurry or strain anywhere, a letter to be written or a train to catch, when you have got to work, to make the horses of the dream gallop, or to make the rifles go off, that the dream is declining, and turning into the nightmare, which belongs to the poorest and most vulgar class of dreams. Karen Blixen, Out of Africa


+ 293 It is more than their land that you take away from the people whose native land you take. It is their past as well, their roots and their identity. If you take away the things that they have been used to see, and will be expecting to see, you may, in a way, as well take out their eyes. Karen Blixen


+ 248 Anyone can make you happy doing something special but only someone special can make you happy without doing anything.


+ 275 I'm going to show these people what you don't want them to see. I'm going to show them … a world without rules or controls, borders or boundaries. A world where anything is possible. Where we go from there is a choice I leave to you. The Matrix


+ 266 I know you're out there. I can feel you now. I know that you're afraid. You're afraid of us. You're afraid of change. I don't know the future. I didn't come here to tell you how this is going to end. I came here to tell you how it's going to begin. I'm going to hang up this phone, and then I'm going to show these people what you don't want them to see. I'm going to show them a world without you. A world without rules or controls, borders or boundaries. A world where anything is possible. Where we go from there is a choice I leave to you. The Matrix


+ 240 Fate, it seems, is not without a sense of irony. Morpheus


+ 281 What is real? How do you define real? If you're talking about what you can feel, what you can smell, what you can taste and see, then real is simply electrical signals interpreted by your brain. Morpheus


+ 314 As you can see, we've had our eye on you for some time now, Mr. Anderson. It seems that you've been living two lives. In one life, you're Thomas A. Anderson, program writer for a respectable software company. You have a Social Security number, you pay your taxes, and you... help your landlady carry out her garbage. The other life is lived in computers, where you go by the hacker alias "Neo" and are guilty of virtually every computer crime we have a law for. One of these lives has a future, and one of them does not. Agent Smith


+ 344 Have you ever stood and stared at it, marveled at its beauty, its genius? Billions of people just living out their lives, oblivious. Did you know that the first Matrix was designed to be a perfect human world, where none suffered, where everyone would be happy? It was a disaster. No one would accept the program, entire crops were lost. Some believed we lacked the programming language to describe your perfect world, but I believe that, as a species, human beings define their reality through misery and suffering. The perfect world was a dream that your primitive cerebrum kept trying to wake up from. Which is why the Matrix was redesigned to this, the peak of your civilization. I say your civilization, because as soon as we started thinking for you it really became our civilization, which is of course what this is all about. Evolution, Morpheus, evolution. Like the dinosaur. Look out that window. You've had your time. The future is our world, Morpheus. The future is our time. Agent Smith


+ 302 I'm going to be honest with you. I hate this place. This zoo, this prison, this reality, whatever you want to call it. I can't stand it any longer. It's the smell — if there is such a thing — I feel saturated by it. I can taste your stink and every time I do, I fear I have somehow been infected by it — it's repulsive! Isn't it? I must get out of here. I must get free...and in this mind is the key, my key. Once Zion is destroyed, there is no need for me to be here. Do you understand?! I need the codes, I have to get inside Zion and you have to tell me how. You're going to tell me, or you're going to die! Agent Smith


+ 226 The answer is out there, Neo, and it's looking for you, and it will find you if you want it to.


+ 374 Zion, hear me! It is true, what many of you have heard. The machines have gathered an army and as I speak, that army is drawing nearer to our home. Believe me when I say we have a difficult time ahead of us. But if we are to be prepared for it, we must first shed our fear of it. I stand here, before you now, truthfully unafraid. Why? Because I believe something you do not? No, I stand here without fear because I remember. I remember that I am here not because of the path that lies before me but because of the path that lies behind me. I remember that for 100 years we have fought these machines. I remember that for 100 years they have sent their armies to destroy us, and after a century of war I remember that which matters most... We are still here! Today, let us send a message to that army. Tonight, let us shake this cave. Tonight, let us tremble these halls of earth, steel, and stone, let us be heard from red core to black sky. Tonight, let us make them remember, this is Zion, and we are not afraid! Morpheus


+ 303 Without the hard little bits of marble which are called 'facts' or 'data' one cannot compose a mosaic; what matters, however, are not so much the individual bits, but the successive patterns into which you arrange them, then break them up and rearrange them. Arthur Koestler


+ 238 God seems to have left the receiver off the hook, and time is running out. Arthur Koestler


+ 340 The evidence from anthropology concurs with history in refuting the popular belief in a Jewish race descended from the biblical tribe. From the anthropologist's point of view, two groups of facts militate against this belief: the wide diversity of Jews with regard to physical characteristics, and their similarity to the Gentile population amidst whom they live. Both are reflected in the statistics about bodily height, cranial index, blood-groups, hair and eye colour, etc. Whichever of these anthropological criteria is taken as an indicator, it shows a greater similarity between Jews and their Gentile host-nation than between Jews living in different countries. ...The obvious biological explanation for both phenomena is miscegenation, which took different forms in different historical situations: intermarriage, large-scale proselytizing, rape as a constant (legalized or tolerated) accompaniment of war and pogrom. The Thirteenth Tribe (1976). Arthur Koestler


+ 320 A point of great importance would be first to know: what is the capacity of the earth? And what charge does it contain if electrified? Though we have no positive evidence of a charged body existing in space without other oppositely electrified bodies being near, there is a fair probability that the earth is such a body, for by whatever process it was separated from other bodies — and this is the accepted view of its origin — it must have retained a charge, as occurs in all processes of mechanical separation. Nikola Tesla


+ 269 Alternate currents, especially of high frequencies, pass with astonishing freedom through even slightly rarefied gases. The upper strata of the air are rarefied. To reach a number of miles out into space requires the overcoming of difficulties of a merely mechanical nature. Nikola Tesla


+ 303 Ere many generations pass, our machinery will be driven by a power obtainable at any point of the universe. This idea is not novel. Men have been led to it long ago by instinct or reason; it has been expressed in many ways, and in many places, in the history of old and new. We find it in the delightful myth of Antheus, who derives power from the earth; we find it among the subtle speculations of one of your splendid mathematicians and in many hints and statements of thinkers of the present time. Throughout space there is energy. Is this energy static or kinetic! If static our hopes are in vain; if kinetic — and this we know it is, for certain — then it is a mere question of time when men will succeed in attaching their machinery to the very wheelwork of nature. Nikola Tesla


+ 299 Nature may reach the same result in many ways. Like a wave in the physical world, in the infinite ocean of the medium which pervades all, so in the world of organisms, in life, an impulse started proceeds onward, at times, may be, with the speed of light, at times, again, so slowly that for ages and ages it seems to stay, passing through processes of a complexity inconceivable to men, but in all its forms, in all its stages, its energy ever and ever integrally present. A single ray of light from a distant star falling upon the eye of a tyrant in bygone times may have altered the course of his life, may have changed the destiny of nations, may have transformed the surface of the globe, so intricate, so inconceivably complex are the processes in Nature. In no way can we get such an overwhelming idea of the grandeur of Nature than when we consider, that in accordance with the law of the conservation of energy, throughout the Infinite, the forces are in a perfect balance, and hence the energy of a single thought may determine the motion of a universe. Nikola Tesla


+ 330 As soon as it is completed, it will be possible for a business man in New York to dictate instructions, and have them instantly appear in type at his office in London or elsewhere. He will be able to call up, from his desk, and talk to any telephone subscriber on the globe, without any change whatever in the existing equipment. An inexpensive instrument, not bigger than a watch, will enable its bearer to hear anywhere, on sea or land, music or song, the speech of a political leader, the address of an eminent man of science, or the sermon of an eloquent clergyman, delivered in some other place, however distant. In the same manner any picture, character, drawing, or print can be transferred from one to another place. Millions of such instruments can be operated from but one plant of this kind. More important than all of this, however, will be the transmission of power, without wires, which will be shown on a scale large enough to carry conviction. Nikola Tesla


+ 427 Much has been said about Yugoslavia and its people, but many Americans may be under a wrong impression for political enemies and agitators have spread the idea that its inhabitants belong to different nations animated by mutual hate and held together against their will, by a tyrannical power. The fact is that all Yugoslavs — Serbians, Slavonians, Bosnians, Herzegovinians, Dalmations, Montenagrins, Croatians and Slovenes — are of the same race, speak the same language and have common national ideals and traditions. At the termination of the World War, Alexander brought about a political union creating a powerful and resourceful State. This was hailed with joy by all the Slavs of the Balkans, but it took time before the people found themselves in the new conditions. I was born in Croatia. The Croatians and Slovenes were never in a position to fight for their independence. It was the Serbians who fought the battles for freedom and the price of liberty was paid in Serbian blood. All true Croatians and Slovenes remember that gratefully. They also know that the Serbians have an unequaled aptitude and experience in warfare and are best qualified to direct the forces of the country in a crisis. Ever since united Yugoslavia came into being through Alexander's efforts, political enemies have done all they could to disrupt it by sowing seeds of discord and disseminating malicious reports. … The death of the King has shaken the country to its very foundations, but the enemies who say that it means the disruption of Yugoslavia will hope in vain, for the noble blood of the great man has only served to cement its parts more firmly and strengthen the national structure. Alexander will live long in the memory of his people, a heroic figure of imposing stature, both the Washington and Lincoln of the Yugoslavs; like Washington an able and intrepid general who freed his country from oppression; like Lincoln a wise and patriotic leader who suffered martyrdom. Nikola Tesla


+ 378 So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider. Nikola Tesla


+ 302 We begin to think cosmically. Our sympathetic feelers reach out into the dim distance. The bacteria of the "Weltschmerz," are upon us. So far, however, universal harmony has been attained only in a single sphere of international relationship. That is the postal service. Its mechanism is working satisfactorily, but — how remote are we still from that scrupulous respect of the sanctity of the mail bag! And how much farther again is the next milestone on the road to peace — an international judicial service equally reliable as the postal! Nikola Tesla


+ 307 General disarmament being for the present entirely out of question, a proportionate reduction might be recommended. The safety of any country and of the world's commerce depending not on the absolute, but relative amount of war material, this would be evidently the first reasonable step to take towards universal economy and peace. But it would be a hopeless task to establish an equitable basis of adjustment. Population, naval strength, force of army, commercial importance, water-power, or any other natural resource, actual or prospective, are equally unsatisfactory standards to consider. Nikola Tesla


+ 289 To conquer by sheer force is becoming harder and harder every day. Defensive is getting continuously the advantage of offensive, as we progress in the satanic science of destruction. The new art of controlling electrically the movements and operations of individualized automata at a distance without wires, will soon enable any country to render its coasts impregnable against all naval attacks. Nikola Tesla


+ 301 Our senses enable us to perceive only a minute portion of the outside world. Our hearing extends to a small distance. Our sight is impeded by intervening bodies and shadows. To know each other we must reach beyond the sphere of our sense perceptions. We must transmit our intelligence, travel, transport the materials and transfer the energies necessary for our existence. Following this thought we now realize, forcibly enough to dispense with argument, that of all other conquests of man, without exception, that which is most desirable, which would be most helpful in the establishment of universal peaceful relations is — the complete ANNIHILATION OF DISTANCE. To achieve this wonder, electricity is the one and only means. Inestimable good has already been done by the use of this all powerful agent, the nature of which is still a mystery. Our astonishment at what has been accomplished would be uncontrollable were it not held in check by the expectation of greater miracles to come. That one, the greatest of all, can be viewed in three aspects: Dissemination of intelligence, transportation, and transmission of power. Nikola Tesla


+ 320 Within a few years a simple and inexpensive device, readily carried about, will enable one to receive on land or sea the principal news, to hear a speech, a lecture, a song or play of a musical instrument, conveyed from any other region of the globe. The invention will also meet the crying need for cheap transmission to great distances, more especially over the oceans. The small working capacity of the cables and the excessive cost of messages are now fatal impediments in the dissemination of intelligence which can only be removed by transmission without wires. Nikola Tesla


+ 327 That electrical energy can be economically transmitted without wires to any terrestrial distance, I have unmistakably established in numerous observations, experiments and measurements, qualitative and quantitative. These have demonstrated that is practicable to distribute power from a central plant in unlimited amounts, with a loss not exceeding a small fraction of one per cent, in the transmission, even to the greatest distance, twelve thousand miles — to the opposite end of the globe. Nikola Tesla


+ 350 Electric current, after passing into the earth travels to the diametrically opposite region of the same and rebounding from there, returns to its point of departure with virtually undiminished force. The outgoing and returning currents clash and form nodes and loops similar to those observable on a vibrating cord. To traverse the entire distance of about twenty-five thousand miles, equal to the circumference of the globe, the current requires a certain time interval, which I have approximately ascertained. In yielding this knowledge, nature has revealed one of its most precious secrets, of inestimable consequence to man. So astounding are the facts in this connection, that it would seem as though the Creator, himself, had electrically designed this planet just for the purpose of enabling us to achieve wonders which, before my discovery, could not have been conceived by the wildest imagination. Nikola Tesla


+ 379 The economic transmission of power without wires is of all-surpassing importance to man. By its means he will gain complete mastery of the air, the sea and the desert. It will enable him to dispense with the necessity of mining, pumping, transporting and burning fuel, and so do away with innumerable causes of sinful waste. By its means, he will obtain at any place and in any desired amount, the energy of remote waterfalls — to drive his machinery, to construct his canals, tunnels and highways, to manufacture the materials of his want, his clothing and food, to heat and light his home — year in, year out, ever and ever, by day and by night. It will make the living glorious sun his obedient, toiling slave. It will bring peace and harmony on earth. Nikola Tesla


+ 341 According to an adopted theory, every ponderable atom is differentiated from a tenuous fluid, filling all space merely by spinning motion, as a whirl of water in a calm lake. By being set in movement this fluid, the ether, becomes gross matter. Its movement arrested, the primary substance reverts to its normal state. It appears, then, possible for man through harnessed energy of the medium and suitable agencies for starting and stopping ether whirls to cause matter to form and disappear. At his command, almost without effort on his part, old worlds would vanish and new ones would spring into being. He could alter the size of this planet, control its seasons, adjust its distance from the sun, guide it on its eternal journey along any path he might choose, through the depths of the universe. He could make planets collide and produce his suns and stars, his heat and light; he could originate life in all its infinite forms. To cause at will the birth and death of matter would be man's grandest deed, which would give him the mastery of physical creation, make him fulfill his ultimate destiny. Nikola Tesla


+ 310 When a child is born its sense-organs are brought in contact with the outer world. The waves of sound, heat, and light beat upon its feeble body, its sensitive nerve-fibres quiver, the muscles contract and relax in obedience: a gasp, a breath, and in this act a marvelous little engine, of inconceivable delicacy and complexity of construction, unlike any on earth, is hitched to the wheel-work of the Universe. Nikola Tesla


+ 315 The progressive development of man is vitally dependent on invention. It is the most important product of his creative brain. Its ultimate purpose is the complete mastery of mind over the material world, the harnessing of the forces of nature to human needs. This is the difficult task of the inventor who is often misunderstood and unrewarded. But he finds ample compensation in the pleasing exercises of his powers and in the knowledge of being one of that exceptionally privileged class without whom the race would have long ago perished in the bitter struggle against pitiless elements. Speaking for myself, I have already had more than my full measure of this exquisite enjoyment; so much, that for many years my life was little short of continuous rapture. Nikola Tesla


+ 315 The moment one constructs a device to carry into practice a crude idea, he finds himself unavoidably engrossed with the details of the apparatus. As he goes on improving and reconstructing, his force of concentration diminishes and he loses sight of the great underlying principle.… I do not rush into actual work. When I get an idea, I start at once building it up in my imagination. I change the construction, make improvements and operate the device in my mind. It is absolutely immaterial to me whether I run my turbine in thought or test it in my shop. I even note if it is out of balance. Nikola Tesla


+ 345 From childhood I was compelled to concentrate attention upon myself. This caused me much suffering, but to my present view, it was a blessing in disguise for it has taught me to appreciate the inestimable value of introspection in the preservation of life, as well as a means of achievement. The pressure of occupation and the incessant stream of impressions pouring into our consciousness through all the gateways of knowledge make modern existence hazardous in many ways. Most persons are so absorbed in the contemplation of the outside world that they are wholly oblivious to what is passing on within themselves. The premature death of millions is primarily traceable to this cause. Even among those who exercise care, it is a common mistake to avoid imaginary, and ignore the real dangers. And what is true of an individual also applies, more or less, to a people as a whole. Nikola Tesla


+ 320 One day I went alone to the river to enjoy myself as usual. When I was a short distance from the masonry, however, I was horrified to observe that the water had risen and was carrying me along swiftly.… The pressure against my chest was great and I was barely able to keep my head above the surface.… Slowly and gradually I became exhausted and unable to withstand the strain longer. Just as I was about to let go, to be dashed against the rocks below, I saw in a flash of light a familiar diagram illustrating the hydraulic principle that the pressure of a fluid in motion is proportionate to the area exposed and automatically I turned on my left side. As if by magic, the pressure was reduced. Nikola Tesla


+ 308 When I understood the task, it was not with a resolve such as men often make. With me it was a sacred vow, a question of life and death. I knew that I would perish if I failed. Now I felt that the battle was won. Back in the deep recesses of the brain was the solution, but I could net yet give it outward expression. Nikola Tesla


+ 319 For a while I gave myself up entirely to the intense enjoyment of picturing machines and devising new forms. It was a mental state of happiness about as complete as I have ever known in life. … When natural inclination develops into a passionate desire, one advances towards his goal in seven?league boots. In less than two months I evolved virtually all the types of motors and modifications of the system which are now identified with my name, and which are used under many other names all over the world. It was, perhaps, providential that the necessities of existence commanded a temporary halt to this consuming activity of the mind. Nikola Tesla


+ 300 He had the highest regard for my attainments and gave me every evidence of his complete faith in my ability to ultimately achieve what I had set out to do. I am unwilling to accord to some small?minded and jealous individuals the satisfaction of having thwarted my efforts. These men are to me nothing more than microbes of a nasty disease. My project was retarded by laws of nature. The world was not prepared for it. It was too far ahead of time, but the same laws will prevail in the end and make it a triumphal success. Nikola Tesla


+ 370 While I have not lost faith in its potentialities, my views have changed since. War can not be avoided until the physical cause for its recurrence is removed and this, in the last analysis, is the vast extent of the planet on which we live. Only though annihilation of distance in every respect, as the conveyance of intelligence, transport of passengers and supplies and transmission of energy will conditions be brought about some day, insuring permanency of friendly relations. What we now want most is closer contact and better understanding between individuals and communities all over the earth and the elimination of that fanatic devotion to exalted ideals of national egoism and pride, which is always prone to plunge the world into primeval barbarism and strife. No league or parliamentary act of any kind will ever prevent such a calamity. These are only new devices for putting the weak at the mercy of the strong. Nikola Tesla


+ 319 At present, many of the ablest minds are trying to devise expedients for preventing a repetition of the awful conflict which is only theoretically ended and the duration and main issues of which I have correctly predicted in an article printed in the Sun of December 20, 1914. The proposed League is not a remedy but, on the contrary, in the opinion of a number of competent men, may bring about results just the opposite. It is particularly regrettable that a punitive policy was adopted in framing the terms of peace, because a few years hence, it will be possible for nations to fight without armies, ships or guns, by weapons far more terrible, to the destructive action and range of which there is virtually no limit. Any city, at a distance, whatsoever, from the enemy, can be destroyed by him and no power on earth can stop him from doing so. Nikola Tesla


+ 315 There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is barn. In the course of ages, mechanisms of infinite complexity are developed, but what we call "soul " or "spirit," is nothing more than the sum of the functionings of the body. When this functioning ceases, the "soul" or the "spirit" ceases likewise. Nikola Tesla


+ 269 Nikola Tesla is the true unsung prophet of the electronic age; without whom our radio, auto ignition, telephone, alternating current power generation and transmission, radio and television would all have been impossible.


+ 393 Tesla, with his almost preternatural insight into alternating current phenomenon that had enabled him some years before to revolutionize the art of electric power transmission through the invention of the rotary field motor, knew how to make resonance serve, not merely the role of a microscope to make visible the electric oscillations, as Hertz had done, but he made it serve the role of a stereopticon to render spectacular to large audiences the phenomena of electric oscillations and high frequency currents....He did more to excite interest and create an intelligent understanding of these phenomena in the years 1891–1893 than anyone else, and the more we learn about high frequency phenomena, resonance, and radiation today, the nearer we find ourselves approaching what we at one time were inclined, through a species of intellectual myopia, to regard as the fascinating but fantastical speculations of a man whom we are now compelled, in the light of modern experience and knowledge, to admit was a prophet. But Tesla was no mere lecturer and prophet. He saw to the fulfillment of his prophesies and it has been difficult to make any but unimportant improvements in the art of radio-telegraphy without traveling part of the way at least, along a trail blazed by this pioneer who, though eminently ingenious, practical, and successful in the apparatus he devised and constructed, was so far ahead of his time that the best of us then mistook him for a dreamer. I never came anywhere near having an appreciation of what Mr. Tesla had done in this art until a very late date... John Stone Stone


+ 326 To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Nikola Tesla


+ 301 Within a few years a simple and inexpensive device, readily carried about, will enable one to receive on land or sea the principal news, to hear a speech, a lecture, a song or play of a musical instrument, conveyed from any other region of the globe. Nikola Tesla


+ 241 Our senses enable us to perceive only a minute portion of the outside world. Nikola Tesla


+ 239 Throughout space there is energy. … it is a mere question of time when men will succeed in attaching their machinery to the very wheelwork of nature. Nikola Tesla


+ 281 The year 2100 will see eugenics universally established. In past ages, the law governing the survival of the fittest roughly weeded out the less desirable strains. Then man's new sense of pity began to interfere with the ruthless workings of nature. As a result, we continue to keep alive and to breed the unfit. Nikola Tesla


+ 332 The human being is a self-propelled automaton entirely under the control of external influences. Willful and predetermined though they appear, his actions are governed not from within, but from without. He is like a float tossed about by the waves of a turbulent sea. Nikola Tesla


+ 230 Business and life are like a bank account-you can’t take out more than you put in. William Feather


+ 238 There was the South Ozone National Bank looking as though it had been waiting for me. Willie Sutton


+ 240 About the time we can make the ends meet, somebody moves the ends. Herbert Hoover


+ 261 Only two things are infinite, the universe and human stupidity, and I'm not sure about the former. Albert Einstein


+ 311 Fall in love with some activity, and do it! Nobody ever figures out what life is all about, and it doesn't matter. Explore the world. Nearly everything is really interesting if you go into it deeply enough. Work as hard and as much as you want to on the things you like to do the best. Don't think about what you want to be, but what you want to do. Keep up some kind of a minimum with other things so that society doesn't stop you from doing anything at all. Richard P. Feynman


+ 302 I have a friend who's an artist and has sometimes taken a view which I don't agree with very well. He'll hold up a flower and say "look how beautiful it is," and I'll agree. Then he says "I as an artist can see how beautiful this is but you as a scientist take this all apart and it becomes a dull thing," and I think that he's kind of nutty. First of all, the beauty that he sees is available to other people and to me too, I believe. Although I may not be quite as refined aesthetically as he is ... I can appreciate the beauty of a flower. At the same time, I see much more about the flower than he sees. I could imagine the cells in there, the complicated actions inside, which also have a beauty. I mean it's not just beauty at this dimension, at one centimeter; there's also beauty at smaller dimensions, the inner structure, also the processes. The fact that the colors in the flower evolved in order to attract insects to pollinate it is interesting; it means that insects can see the color. It adds a question: does this aesthetic sense also exist in the lower forms? Why is it aesthetic? All kinds of interesting questions which the science knowledge only adds to the excitement, the mystery and the awe of a flower. It only adds. I don't understand how it subtracts. Richard P. Feynman


+ 188 Gratitude is a powerful outbound flow positive.


+ 273 Life is a sequence of moments all called Now, however so often we are caught up thinking about the past or the future, and do not notice the present moment slipping by.


+ 293 God and a devotee are not distinct from each other, only God being unmanifest is unable to speak to a devotee who has awareness of his body hence He introduces the devotee to one of His representatives who is carrying out His mission. Such a representative performing His mission is called a Guru. In other words, He Himself speaks using the Guru as a medium. H.H. Kane Maharaj


+ 221 It was character that got us out of bed, commitment that moved us into action, and discipline that enabled us to follow through. Zig Ziglar


+ 210 Outstanding people have one thing in common: An absolute sense of mission. Zig Ziglar


+ 201 Outstanding people have one thing in common: An absolute sense of mission. Zig Ziglar


+ 296 It is true that integrity alone won't make you a leader, but without integrity you will never be one. Zig Ziglar


+ 258 Statistics suggest that when customers complain, business owners and managers ought to get excited about it. The complaining customer represents a huge opportunity for more business. Zig Ziglar


+ 246 Statistics suggest that when customers complain, business owners and managers ought to get excited about it. The complaining customer represents a huge opportunity for more business. Zig Ziglar


+ 212 If you go looking for a friend, you're going to find they're very scarce. If you go out to be a friend, you'll find them everywhere. Zig Ziglar


+ 212 Stories about coffee and diamonds.


+ 184 If you want to know the prophecy about the End of Times, then use the information in Genesis alone.


+ 185 It is a Prophecy about the End which was told to us by God in the beginning, in Genesis!


+ 339 You are the books you read, the films you watch, the music you listen to, the people you meet, the dreams you have, the conversations you engage in. You are what you take from these. You are the sound of the ocean, the breath of fresh air, the brightest light and the darkest corner. You are a collective of every experience you have had in your life. You are every single second of every single day. So drown yourself in a sea of knowledge and existence. Let the words run through your veins and let the colors fill your mind until there is nothing left to do but explode. There are no wrong answers. Inspiration is everything. Sit back, relax, and take it all in. Now, go out and create something. Jac Vanek


+ 157 Talk about your joys.


+ 184 Talking about our problems is our greatest addiction. Break the habit. Talk about your joys.


+ 185 Dream about big things


+ 254 When it’s too easy to get money, then you get a lot of noise mixed in with the real innovation and entrepreneurship. Tough times bring out the best parts of Silicon Valley. Guynn, Jessica. "Google's Schmidt, Page and Brin hold court at Zeitgeist". Los Angeles Times.


+ 171 A cool mouth and warm feet live long


+ 174 Science without religion is lame. Religion without science is blind. Albert Einstein


+ 237 They love, they hate, but cannot do without him. Aristophanes, see Plutarch, Life of Alcibiades


+ 227 The first part is the mind that sees Unity. It sees the Flower of Life. It sees everything interconnected in all ways. It doesn’t see anything as separate. And the second part is being centered in the heart – to be Loving. And the third thing is to step out of polarity – to no longer judge the world. Indigo and Crystal Children


+ 233 What Indigos are REALLY looking for is mutual respect/honor and energetic exchange that comes through high level Tantra, the art of conscious loving. Through Tantra you and your partner can move to elevated states of awareness/consciousness and truly “know thyself” in ways that nothing else can touch. It is one of the hidden keys in my book “Kryahgenetics: The Simple Secrets of Human Alchemy. ” Tantra is truly the bridge to higher consciousness, and that is precisely why organized religion has tried to make all sorts of rules and taboos to regulate it. They have deliberately created so much guilt and lies about sexuality to guarantee that you will not be free to explore and express your True Nature, the authentic God or Goddess within!


+ 159 Dreamy and Talk about their Dreams at an Early Age


+ 120 Reach out to friends and family members


+ 145 To learn more about the relationship between emotion and energy


+ 254 And God said, Let the earth sprout vegetation, seed yielding herbs and fruit trees producing fruit according to its kind in which its seed is found, on the earth, and it was so. Bereshit 1:11


+ 218 All the wild shrubs did not yet exist on the earth, and all the wild plants had not yet sprouted. This was because God had not brought rain on the earth, and there was no man to work the ground. Bereshit 2:5


+ 201 God formed man out of dust of the ground, and breathed into his nostrils a breath of life. Man thus became a living creature. Bereshit 2:7


+ 210 God made grow out of the ground every tree that is pleasant to look at and good to eat, including the Tree of Life in the middle of the garden, and the Tree of Knowledge of good and evil. Bereshit 2:9


+ 200 A river flowed out of Eden to water the garden. From there it divided and became four major rivers. Bereshit 2:10


+ 221 God had formed every wild beast and every bird of heaven out of the ground. He now brought them to the man to see what he would name each one. Whatever the man called each living thing would remain its name. Bereshit 2:19


+ 167 They heard God's voice moving about in the garden with the wind of the day. The man and his wife hid themselves from God among the trees of the garden. Bereshit 3:8


+ 191 Now you are cursed from the ground that opened its mouth to take your brother's blood from your hand. Bereshit 4:11


+ 177 Cain went out from before God's presence. He settled in the land of Nod, to the east of Eden. Bereshit 4:16


+ 175 Make for yourself an ark of gopher wood; you shall make the ark with compartments, and you shall caulk it both inside and outside with pitch. Bereshit 6:14


+ 196 For in another seven days, I will make it rain upon the earth for forty days and forty nights, and I will blot out all beings that I have made, off the face of the earth. Bereshit 7:4


+ 198 And Noah was six hundred years old, and the flood came about, water upon the earth. Bereshit 7:6


+ 232 And it the Flood blotted out all beings that were upon the face of the earth, from man to animal to creeping thing and to the fowl of the heavens, and they were blotted out from the earth, and only Noah and those with him in the ark survived. Bereshit 7:23


+ 177 And he sent forth the raven, and it went out, back and forth until the waters dried up off the earth. Bereshit 8:7


+ 198 And the dove returned to him at eventide, and behold it had plucked an olive leaf in its mouth; so Noah knew that the water had abated from upon the earth. Bereshit 8:11


+ 182 Go out of the ark, you and your wife, and your sons, and your sons wives with you. Bereshit 8:16


+ 189 Every living thing that is with you of all flesh, of fowl, and of animals and of all the creeping things that creep on the earth, bring out with you, and they shall swarm upon the earth, and they shall be fruitful and multiply upon the earth. Bereshit 8:17


+ 192 So Noah went out, and his sons and his wife and his sons' wives with him. Bereshit 8:18


+ 226 And the Lord smelled the pleasant aroma, and the Lord said to Himself, I will no longer curse the earth because of man, for the imagination of man's heart is evil from his youth, and I will no longer smite all living things as I have done. Bereshit 8:21


+ 180 And with every living creature that is with you, among the fowl, among the cattle, and among all the beasts of the earth with you, of all those who came out of the ark, of all the living creatures of the earth. Bereshit 9:10


+ 286 And the sons of Noah who came out of the ark were Shem, Ham, and Japheth; and Ham he was the father of Canaan. Bereshit 9:18


+ 191 These three were the sons of Noah, and from these, the entire earth spread out. Bereshit 9:19


+ 187 And Ham, the father of Canaan, saw his father's nakedness, and he told his two brothers outside. Bereshit 9:22


+ 152 And Abram traveled, continually traveling southward. Bereshit 12:9


+ 190 And Abram came up from Egypt, he and his wife and all that was his, and Lot with him, to the south. Bereshit 13:1


+ 182 And he went on his journeys, from the south and until Beth el, until the place where his tent had been previously, between Beth el and between Ai. Bereshit 13:3


+ 216 And the Lord said to Abram after Lot had parted from him, Please raise your eyes and see, from the place where you are, northward and southward and eastward and westward. Bereshit 13:14


+ 281 And the king of Sodom came out toward him, after his return from smiting Chedorlaomer and the kings who were with him, to the valley of Shaveh, which is the valley of the king. Bereshit 14:17


+ 192 And Malchizedek the king of Salem brought out bread and wine, and he was a priest to the Most High God. Bereshit 14:18


+ 193 And He took him outside, and He said, Please look heavenward and count the stars, if you are able to count them. And He said to him, So will be your seed. Bereshit 15:5


+ 196 And I will establish My covenant between Me and between you and between your seed after you throughout their generations as an everlasting covenant, to be to you for a God and to your seed after you. Bereshit 17:7


+ 192 And God said to Abraham, And you shall keep My covenant, you and your seed after you throughout their generations. Bereshit 17:9


+ 216 And at the age of eight days, every male shall be circumcised to you throughout your generations, one that is born in the house, or one that is purchased with money, from any foreigner, who is not of your seed. Bereshit 17:12


+ 188 And to the cattle did Abraham run, and he took a calf, tender and good, and he gave it to the youth, and he hastened to prepare it. Bereshit 18:7


+ 181 And Sarah laughed within herself, saying, After I have become worn out, will I have smooth flesh? And also, my master is old. Bereshit 18:12


+ 179 And they called to Lot and said to him, Where are the men who came to you tonight? Bring them out to us, and let us be intimate with them. Bereshit 19:5


+ 169 And Lot came out to them to the entrance, and he shut the door behind him. Bereshit 19:6


+ 214 Behold now I have two daughters who were not intimate with a man. I will bring them out to you, and do to them as you see fit; only to these men do nothing, because they have come under the shadow of my roof. Bereshit 19:8


+ 174 And the men said to Lot, Whom else do you have here? A son-in-law, your sons, and your daughters, and whomever you have in the city, take out of the place. Bereshit 19:12


+ 158 But he tarried, and the men took hold of his hand and his wife's hand, and the hand of his two daughters, out of the Lord's pity for him, and they took him out and placed him outside the city. Bereshit 19:16


+ 192 And it came to pass, when they took them outside, that he said, Flee for your life, do not look behind you, and do not stand in the entire plain. Flee to the mountain, lest you perish. Bereshit 19:17


+ 160 The sun came out upon the earth, and Lot came to Zoar. Bereshit 19:23


+ 197 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and He sent Lot out of the midst of the destruction when He overturned the cities in which Lot had dwelt. Bereshit 19:29


+ 161 And Abraham traveled from there to the land of the south, and he dwelt between Kadesh and between Shur, and he sojourned in Gerar. Bereshit 20:1


+ 186 And Abraham said about Sarah his wife, She is my sister, and Abimelech the king of Gerar sent and took Sarah. Bereshit 20:2


+ 187 And it came to pass, when God caused me to wander from my father's house, that I said to her: This is your kindness, which you shall do with me: whither we come, say about me, He is my brother. Bereshit 20:13


+ 198 And Sarah said to Abraham, Drive out this handmaid and her son, for the son of this handmaid shall not inherit with my son, with Isaac. Bereshit 21:10


+ 212 And she went and sat down from afar, at about the distance of two bowshots, for she said, Let me not see the child's death. And she sat from afar, and she raised her voice and wept. Bereshit 21:16


+ 179 And Abraham contended with Abimelech about the well of water that the servants of Abimelech had forcibly seized. Bereshit 21:25


+ 211 And Abraham listened to Ephron, and Abraham weighed out to Ephron the silver that he had named in the hearing of the sons of Heth, four hundred shekels of silver, accepted by the merchant. Bereshit 23:16


+ 228 The Lord, God of the heavens, Who took me from my father's house and from the land of my birth, and Who spoke about me, and Who swore to me, saying, To your seed will I give this land He will send His angel before you, and you shall take a wife for my son from there. Bereshit 24:7


+ 169 And he made the camels kneel outside the city beside the well of water, at eventide, at the time the maidens go out to draw water. Bereshit 24:11


+ 179 Behold, I am standing by the water fountain, and the daughters of the people of the city are coming out to draw water. Bereshit 24:13


+ 206 Now he had not yet finished speaking, and behold, Rebecca came out, who had been born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, and her pitcher was on her shoulder. Bereshit 24:15


+ 210 Now it came about, when the camels had finished drinking, that the man took a golden nose ring, weighing half a shekel, and two bracelets for her hands, weighing ten gold shekels. Bereshit 24:22


+ 164 Now Rebecca had a brother whose name was Laban, and Laban ran to the man outside, to the fountain. Bereshit 24:29


+ 164 And he said, Come, you who are blessed of the Lord. Why should you stand outside, when I have cleared the house, and a place for the camels? Bereshit 24:31


+ 200 Behold, I am standing by the water fountain. When a maiden comes out to draw water, I will say to her, Please, give me a little water to drink from your pitcher. Bereshit 24:43


+ 195 I had not yet finished speaking thus in my heart, and behold, Rebecca came out with her pitcher on her shoulder, and she went down to the fountain and drew water, and I said to her, Please give me to drink. Bereshit 24:45


+ 188 And the servant took out silver articles and golden articles and garments, and he gave them to Rebecca, and he gave delicacies to her brother and to her mother. Bereshit 24:53


+ 174 Now Isaac was on his way, coming from Be'er Lachai Ro'i, and he dwelt in the land of the south. Bereshit 24:62


+ 195 And the youths grew up, and Esau was a man who understood hunting, a man of the field, whereas Jacob was an innocent man, dwelling in tents. Bereshit 25:27


+ 217 And Isaac loved Esau because his game was in his mouth, but Rebecca loved Jacob. Bereshit 25:28


+ 209 And the men of the place asked about his wife, and he said, She is my sister, because he was afraid to say, She is my wife, because he said, Lest the men of the place kill me because of Rebecca, for she is of comely appearance. Bereshit 26:7


+ 202 And it came to pass, when he had been there for many days, that Abimelech, the king of the Philistines, looked out of the window, and he saw, and behold, Isaac was jesting with Rebecca his wife. Bereshit 26:8


+ 178 And they dug another well, and they quarreled about it also; so he named it Sitnah. Bereshit 26:21


+ 194 And it came to pass on that day, that Isaac's servants came and told him about the well that they had dug, and they said to him, We have found water. Bereshit 26:32


+ 179 When Esau heard his father's words, he cried out a great and bitter cry, and he said to his father, Bless me too, O my father! Bereshit 27:34


+ 195 And your seed shall be as the dust of the earth, and you shall gain strength westward and eastward and northward and southward; and through you shall be blessed all the families of the earth and through your seed. Bereshit 28:14


+ 195 And he looked, and behold! a well in the field, and behold! three flocks of sheep lying beside it, because from that well they would water the flocks, and a huge rock was upon the mouth of the well. Bereshit 29:02


+ 195 And all the flocks would gather there, and they would roll the rock off the mouth of the well and water the sheep, and then they would return the rock onto the mouth of the well, to its place. Bereshit 29:3


+ 222 And they said, We cannot do that, until all the flocks are gathered together, and they will roll the rock off the mouth of the well, and we shall then water the sheep. Bereshit 29:8


+ 218 And it came to pass, when Jacob saw Rachel, the daughter of Laban, his mother's brother and the sheep of Laban, his mother's brother, that Jacob drew near and rolled the rock off the mouth of the well, and he watered the sheep of Laban, his mother's brother. Bereshit 29:10


+ 217 I will pass throughout all your flocks today, removing from there every speckled and spotted kid, and every brown lamb among the sheep, and every spotted and speckled one from among the goats, and this shall be my wages. Bereshit 30:32


+ 195 So Laban entered Jacob's tent and Leah's tent and the tents of the two handmaids, but he did not find them; and he had come out of Leah's tent and entered Rachel's tent. Bereshit 31:33


+ 199 But Rachel had taken the teraphim and placed them into the camel saddle and sat upon them; so Laban felt about the entire tent but did not find them. Bereshit 31:34


+ 292 For you have felt about all my things. What have you found of all the utensils of your house? Put it here, in the presence of my kinsmen and your kinsmen, and let them decide between the two of us. Bereshit 31:37


+ 168 Dinah, the daughter of Leah, whom she had borne to Jacob, went out to look about among the daughters of the land. Bereshit 34:1


+ 169 And Hamor, the father of Shechem, went out to Jacob to speak with him. Bereshit 34:6


+ 152 And all those coming out of the gate of his city listened to Hamor and his son Shechem, and every male, all who went out of the gate of his city, became circumcised. Bereshit 34:24


+ 141 And Hamor and his son Shechem they slew with the edge of the sword, and they took Dinah out of Shechem's house and left. Bereshit 34:26


+ 202 These are the generations of Jacob: when Joseph was seventeen years old, being a shepherd, he was with his brothers with the flocks, and he was a lad, and was with the sons of Bilhah and with the sons of Zilpah, his father's wives; and Joseph brought evil tales about them to their father. Bereshit 37:2


+ 169 Now it came about at that time that Judah was demoted by his brothers, and he turned away until he came to an Adullamite man, named Hirah. Bereshit 38:1


+ 163 Now Onan knew that the progeny would not be his, and it came about, when he came to his brother's wife, he wasted his semen on the ground, in order not to give seed to his brother. Bereshit 38:9


+ 198 Now it came about after nearly three months, that it was told to Judah, saying, Your daughter in law Tamar has played the harlot, and behold, she is pregnant from harlotry. So Judah said, Bring her out, and let her be burned. Bereshit 38:24


+ 179 She was taken out, and she sent to her father in law, saying, From the man to whom these belong I am pregnant, and she said, Please recognize whose signet ring, cloak, and staff are these? Bereshit 38:25


+ 159 And it came about at the time she was giving birth, that behold, there were twins in her womb. Bereshit 38:27


+ 212 And it came about when she gave birth, that he (the infant) stretched out his hand. So the midwife took and bound a crimson thread on his hand, saying, This one came out first. Bereshit 38:28


+ 178 And it came about, as he was drawing back his hand, behold, his brother emerged, and she said, With what strength you have strengthened yourself! And he named him Perez. Bereshit 38:29


+ 167 So he left all that he had in Joseph's hand, and he knew nothing about what was with him except the bread that he ate; and Joseph had handsome features and a beautiful complexion. Bereshit 39:6


+ 174 But he refused, and he said to his master's wife, Behold, with me my master knows nothing about anything in the house, and all he has he has given into my hand. Bereshit 39:8


+ 157 Now it came about when she spoke to Joseph day in and day out, that he did not obey her, to lie beside her and to be with her. Bereshit 39:10


+ 168 And it came about on a certain day, that he came to the house to do his work, and none of the people of the house were there in the house. Bereshit 39:11


+ 153 So she grabbed him by his garment, saying, Lie with me! But he left his garment in her hand and fled and went outside. Bereshit 39:12


+ 134 Now it happened, when she saw that he had left his garment in her hand and had fled outside, Bereshit 39:13


+ 160 And it happened that when he heard that I raised my voice and called out, he left his garment beside me, and he fled and went outside. Bereshit 39:15


+ 148 And it happened when I raised my voice and called out, that he left his garment beside me and fled outside." Bereshit 39:18


+ 169 Now it came about when his master heard his wife's report that she spoke to him, saying, "Your slave did such things to me," that his wrath burned. Bereshit 39:19


+ 152 Now it came about after these events that the cupbearer of the king of Egypt and the baker sinned against their master, against the king of Egypt. Bereshit 40:1


+ 182 And on the vine are three tendrils, and it seemed to be blossoming, and its buds came out; then its clusters ripened into grapes. Bereshit 40:10


+ 160 But remember me when things go well with you, and please do me a favor and mention me to Pharaoh, and you will get me out of this house. Bereshit 40:14


+ 174 Now it came about on the third day, Pharaoh's birthday, that Pharaoh made a feast for all his servants, and he counted the chief cupbearer and chief baker among his servants. Bereshit 40:20


+ 181 And behold, seven other cows were ascending after them, emaciated and of very ugly form and with meager flesh; I have not seen such ugly ones throughout the entire land of Egypt. Bereshit 41:19


+ 143 It is this matter that I have spoken to Pharaoh; what God is about to do He has shown Pharaoh. Bereshit 41:28


+ 135 Behold, seven years are coming, great plenty throughout all the land of Egypt. Bereshit 41:29


+ 141 So now, let Pharaoh seek out an understanding and wise man and appoint him over the land of Egypt. Bereshit 41:33


+ 155 And he had him ride in his chariot of second rank, and they called out before him, This is the king's patron, appointing him over the entire land of Egypt. Bereshit 41:43


+ 163 And Joseph was thirty years old when he stood before Pharaoh the king of Egypt, and Joseph went out from before Pharaoh and passed through the entire land of Egypt. Bereshit 41:46


+ 168 And the seven years of famine began, as Joseph had said, and there was famine in all the lands, but throughout the land of Egypt there was bread. Bereshit 41:54


+ 168 When the entire land of Egypt hungered, the people cried out to Pharaoh for bread, but Pharaoh said to all the Egyptians, "Go to Joseph; what he tells you, do." Bereshit 41:55


+ 147 And Joseph remembered the dreams that he had dreamed about them, and he said to them, "You are spies; you have come to see the nakedness of the land." Bereshit 42:9


+ 159 The one opened his sack to give fodder to his donkey at the lodging place, and he saw his money there it was, in the mouth of his sack. Bereshit 42:27


+ 166 They said, The man asked about us and about our family, saying, Is your father still alive? Do you have a brother? And we told him according to these words. Could we have known that he would say, Bring your brother down? Bereshit 43:7


+ 159 And take double the money in your hands, and the money that was returned in the mouth of your sacks you shall return in your hands, perhaps it was an error. Bereshit 43:12


+ 152 And it came to pass when we came to the lodging place that we opened our sacks, and behold! each man's money was in the mouth of his sack, and we returned it in our hands. Bereshit 43:21


+ 155 And he said, Peace to you; fear not. Your God and the God of your father gave you a treasure in your sacks; your money came to me. And he brought Simeon out to them. Bereshit 43:23


+ 171 And he lifted his eyes and saw Benjamin, his brother, the son of his mother, and he said, Is this your little brother, whom you told me about? And he said, May God favor you, my son. Bereshit 43:29


+ 130 And he washed his face and came out, and he restrained himself and said, "Serve the food." Bereshit 43:31


+ 127 They sat before him, the firstborn according to his age, and the youngest according to his youth, and the men looked at each other in astonishment. Bereshit 43:33


+ 154 Then he commanded the overseer of his house, saying, "Fill the men's sacks with food, as much as they can carry, and put each man's money into the mouth of his sack. Bereshit 44:1


+ 153 And my goblet, the silver goblet, put into the mouth of the sack of the youngest, and his purchase money." And he did according to Joseph's word, which he had spoken. Bereshit 44:2


+ 165 Behold, the money we found in the mouth of our sacks we returned to you from the land of Canaan; so how could we steal from your master's house silver or gold? Bereshit 44:8


+ 190 Now Joseph could not bear all those standing beside him, and he called out, "Take everyone away from me!" So no one stood with him when Joseph made himself known to his brothers. Bereshit 45:1


+ 133 And he wept out loud, so the Egyptians heard, and the house of Pharaoh heard. Bereshit 45:2


+ 159 And behold, your eyes see, as well as the eyes of my brother Benjamin, that it is my mouth speaking to you. Bereshit 45:12


+ 147 And let your eye not be concerned about your utensils, for the best of all the land of Egypt is yours. Bereshit 45:20


+ 180 And Israel and all that was his set out and came to Beer sheba, and he slaughtered sacrifices to the God of his father Isaac. Bereshit 46:1


+ 188 You shall say, Your servants have been owners of livestock from our youth until now, both we and our ancestors, so that you may dwell in the land of Goshen, because all shepherds are abhorrent to the Egyptians. Bereshit 46:34


+ 163 I will lie with my forefathers, and you shall carry me out of Egypt, and you shall bury me in their grave." And he said, "I will do as you say." Bereshit 47:30


+ 168 And Joseph took them out from upon his Jacob's knees, and he prostrated himself to the ground. Bereshit 48:12


+ 187 But Israel stretched out his right hand and placed it on Ephraim's head, although he was the younger, and his left hand he placed on Manasseh's head. He guided his hands deliberately, for Manasseh was the firstborn. Bereshit 48:14


+ 210 May the angel who redeemed me from all harm bless the youths, and may they be called by my name and the name of my fathers, Abraham and Isaac, and may they multiply abundantly like fish, in the midst of the land. Bereshit 48:16


+ 182 Cursed be their wrath for it is mighty, and their anger because it is harsh. I will separate them throughout Jacob, and I will scatter them throughout Israel. Bereshit 49:7


+ 174 Indeed, you intended evil against me, but God designed it for good, in order to bring about what is at present to keep a great populace alive. Bereshit 50:20


+ 221 Joseph said to his brothers, I am going to die; God will surely remember you and take you up out of this land to the land that He swore to Abraham, to Isaac, and to Jacob. Bereshit 50:24


+ 187 And Joseph adjured the children of Israel, saying, God will surely remember you, and you shall take up my bones out of here. Bereshit 50:25


+ 178 A new king arose over Egypt, who did not know about Joseph. Shemot 1:8


+ 206 Now it came to pass in those days that Moses grew up and went out to his brothers and looked at their burdens, and he saw an Egyptian man striking a Hebrew man of his brothers. Shemot 2:11


+ 171 He went out on the second day, and behold, two Hebrew men were quarreling, and he said to the wicked one, Why are you going to strike your friend? Shemot 2:13


+ 192 Now it came to pass in those many days that the king of Egypt died, and the children of Israel sighed from the labor, and they cried out, and their cry ascended to God from the labor. Shemot 2:23


+ 147 So now come, and I will send you to Pharaoh, and take My people, the children of Israel, out of Egypt. Shemot 3:10


+ 143 But Moses said to God, Who am I that I should go to Pharaoh, and that I should take the children of Israel out of Egypt? Shemot 3:11


+ 147 And He said, For I will be with you, and this is the sign for you that it was I Who sent you. When you take the people out of Egypt, you will worship God on this mountain. Shemot 3:12


+ 162 And I said, I will bring you up out of the affliction of Egypt, to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivvites, and the Jebusites, to a land flowing with milk and honey. Shemot 3:17


+ 157 And I will stretch forth My hand and smite the Egyptians with all My miracles that I will wreak in their midst, and afterwards he will send you out. Shemot 3:20


+ 152 Each woman shall borrow from her neighbor and from the dweller in her house silver and gold objects and garments, and you shall put them on your sons and on your daughters, and you shall empty out Egypt. Shemot 3:22


+ 145 And the Lord said further to him, Now put your hand into your bosom, and he put his hand into his bosom, and he took it out, and behold, his hand was leprous like snow. Shemot 4:6


+ 167 And He said, Put your hand back into your bosom, and he put his hand back into his bosom, and when he took it out of his bosom, it had become again like the rest of his flesh. Shemot 4:7


+ 150 Moses said to the Lord, I beseech You, O Lord. I am not a man of words, neither from yesterday nor from the day before yesterday, nor from the time You have spoken to Your servant, for I am heavy of mouth and heavy of tongue. Shemot 4:10


+ 158 But the Lord said to him, Who gave man a mouth, or who makes one dumb or deaf or seeing or blind? Is it not I, the Lord? Shemot 4:11


+ 144 So now, go! I will be with your mouth, and I will instruct you what you shall speak. Shemot 4:12


+ 146 You shall speak to him, and you shall put the words into his mouth, and I will be with your mouth and with his mouth, and I will instruct you both what you shall do. Shemot 4:15


+ 177 The Lord said to Moses, When you go to return to Egypt, see all the signs that I have placed in your hand and perform them before Pharaoh, but I will strengthen his heart, and he will not send out the people. Shemot 4:21


+ 146 So I say to you, Send out My son so that he will worship Me, but if you refuse to send him out, behold, I am going to slay your firstborn son. Shemot 4:23


+ 162 And afterwards, Moses and Aaron came and said to Pharaoh, So said the Lord God of Israel, 'Send out My people, and let them sacrifice to Me in the desert. Shemot 5:1


+ 139 And Pharaoh said, Who is the Lord that I should heed His voice to let Israel out? I do not know the Lord, neither will I let Israel out. Shemot 5:2


+ 198 But the number of bricks they have been making yesterday and the day before yesterday you shall impose upon them; you shall not reduce it, for they are lax. Therefore they cry out, saying, Let us go and sacrifice to our God. Shemot 5:8


+ 135 Let the labor fall heavy upon the men and let them work at it, and let them not talk about false matters. Shemot 5:9


+ 147 So the taskmasters of the people and their officers came out and spoke to the people, saying, So said Pharaoh, I am not giving you stubble. Shemot 5:10


+ 127 So the people scattered throughout the entire land of Egypt, to gather a gleaning for stubble. Shemot 5:12


+ 146 So the officers of the children of Israel came and cried out to Pharaoh, saying, Why do you do this to your servants? Shemot 5:15


+ 138 They met Moses and Aaron standing before them when they came out from Pharaoh's presence. Shemot 5:20


+ 153 And the Lord said to Moses, Now you will see what I will do to Pharaoh, for with a mighty hand he will send them out, and with a mighty hand he will drive them out of his land. Shemot 6:1


+ 160 Therefore, say to the children of Israel, I am the Lord, and I will take you out from under the burdens of the Egyptians, and I will save you from their labor, and I will redeem you with an outstretched arm and with great judgments. Shemot 6:6


+ 143 And I will take you to Me as a people, and I will be a God to you, and you will know that I am the Lord your God, Who has brought you out from under the burdens of the Egyptians. Shemot 6:7


+ 143 Come, speak to Pharaoh, the king of Egypt, and he will let the children of Israel out of his land. Shemot 6:11


+ 163 So the Lord spoke to Moses and to Aaron, and He commanded them concerning the children of Israel and concerning Pharaoh, the king of Egypt, to let the children of Israel out of the land of Egypt. Shemot 6:13


+ 146 That is Aaron and Moses, to whom the Lord said, Take the children of Israel out of the land of Egypt with their legions. Shemot 6:26


+ 149 They are the ones who spoke to Pharaoh, the king of Egypt, to let the children of Israel out of Egypt; they are Moses and Aaron. Shemot 6:27


+ 147 You shall speak all that I command you, and Aaron, your brother, shall speak to Pharaoh, that he let the children of Israel out of his land. Shemot 7:2


+ 167 But Pharaoh will not hearken to you, and I will lay My hand upon the Egyptians, and I will take My legions, My people, the children of Israel, out of Egypt with great judgments. Shemot 7:4


+ 155 And the Egyptians shall know that I am the Lord when I stretch forth My hand over Egypt, and I will take the children of Israel out of their midst. Shemot 7:5


+ 147 The Lord said to Moses, Pharaoh's heart is heavy; he has refused to let the people out. Shemot 7:14


+ 173 The Lord said to Moses, Say to Aaron, Take your staff and stretch forth your hand over the waters of Egypt, over their rivers, over their canals, over their ponds, and over all their bodies of water, and they will become blood, and there will be blood throughout the entire land of Egypt, even in wood and in stone. Shemot 7:19


+ 147 And the fish that were in the Nile died, and the Nile became putrid; the Egyptians could not drink water from the Nile, and there was blood throughout the entire land of Egypt. Shemot 7:21


+ 203 Thereupon, Pharaoh summoned Moses and Aaron, and said, Entreat the Lord that He remove the frogs from me and from my people, and I will let out the people of Israel so that they may sacrifice to the Lord. Shemot 8:4


+ 163 And Moses and Aaron went away from Pharaoh, and Moses cried out to the Lord concerning the frogs that He had brought upon Pharaoh. Shemot 8:8


+ 154 The Lord said to Moses, Say to Aaron, Stretch forth your staff and strike the dust of the earth, and it shall become lice throughout the entire land of Egypt. Shemot 8:12


+ 141 They did so, and Aaron stretched forth his hand with his staff and struck the dust of the earth, and the lice were upon man and beast; all the dust of the earth became lice throughout the entire land of Egypt. Shemot 8:13


+ 135 And the necromancers did likewise with their secret rites to bring out the lice, but they could not, and the lice were upon man and beast. Shemot 8:14


+ 164 And the Lord said to Moses, Arise early in the morning and stand before Pharaoh, behold, he is going out to the water, and you shall say to him, So said the Lord, Let My people go out and serve Me. Shemot 8:16


+ 143 And I will make a redemption between My people and your people; this sign will come about tomorrow." ' " Shemot 8:19


+ 157 The Lord did so, and a heavy mixture of noxious creatures came to Pharaoh's house and his servants' house, and throughout the entire land of Egypt, the land was destroyed because of the mixture of noxious creatures. Shemot 8:20


+ 162 Pharaoh said, I will let you go out, and you will sacrifice to the Lord, your God, in the desert, but do not go far away; entreat Him on my behalf. Shemot 8:24


+ 158 And Pharaoh sent, and behold, not even one of the livestock of Israel died, but Pharaoh's heart became hardened, and he did not let the people out. Shemot 9:7


+ 134 And it will become dust upon the entire land of Egypt, and it will become boils, breaking out into blisters upon man and upon beast throughout the entire land of Egypt." Shemot 9:9


+ 155 So they took furnace soot, and they stood before Pharaoh, and Moses cast it heavenward, and it became boils breaking out into blisters upon man and upon beast. Shemot 9:10


+ 149 If you still tread upon My people, not letting them out, Shemot 9:17


+ 157 And there was hail, and fire flaming within the hail, very heavy, the likes of which had never been throughout the entire land of Egypt since it had become a nation. Shemot 9:24


+ 143 The hail struck throughout the entire land of Egypt, all that was in the field, both man and beast, and the hail struck all the vegetation of the field, and it broke all the trees of the field. Shemot 9:25


+ 163 Moses went away from Pharaoh, out of the city, and he spread out his hands to the Lord, and the thunder and the hail ceased, and rain did not come down to earth. Shemot 9:33


+ 160 And Pharaoh's heart was hardened, and he did not let the children of Israel go out, as the Lord had spoken through the hand of Moses. Shemot 9:35


+ 161 And they will obscure the view of the earth, and no one will be able to see the earth, and they will eat the surviving remnant, which remains for you from the hail, and they will eat all your trees that grow out of the field. Shemot 10:5


+ 162 Moses said, With our youth and with our elders we will go, with our sons and with our daughters, with our flocks and with our cattle we will go, for it is a festival of the Lord to us. Shemot 10:9


+ 148 So he said to them, So may the Lord be with you, just as I will let you and your young children out. See that evil is before your faces. Shemot 10:10


+ 135 Not so; let the men go now and worship the Lord, for that is what you request. And he chased them out from before Pharaoh. Shemot 10:11


+ 214 They obscured the view of all the earth, and the earth became darkened, and they ate all the vegetation of the earth and all the fruits of the trees, which the hail had left over, and no greenery was left in the trees or in the vegetation of the fields throughout the entire land of Egypt. Shemot 10:15


+ 136 But the Lord strengthened Pharaoh's heart, and he did not let the children of Israel go out. Shemot 10:20


+ 138 The Lord strengthened Pharaoh's heart, and he was unwilling to let them out. Shemot 10:27


+ 185 The Lord said to Moses, I will bring one more plague upon Pharaoh and upon Egypt; afterwards he will let you go from here. When he lets you out, he will completely drive you out of here. Shemot 11:1


+ 140 Moses said, So said the Lord, At the dividing point of the night, I will go out into the midst of Egypt, Shemot 11:4


+ 151 And there will be a great cry throughout the entire land of Egypt, such as there never has been and such as there shall never be again. Shemot 11:6


+ 161 And all these servants of yours will come down to me and prostrate themselves to me, saying, Go out, you and all the people who are at your feet, and afterwards I will go out. Then he exited from Pharaoh with burning anger. Shemot 11:8


+ 153 Moses and Aaron had performed all these miracles before Pharaoh, but the Lord strengthened Pharaoh's heart, and he did not let the children of Israel out of his land. Shemot 11:10


+ 117 And this day shall be for you as a memorial, and you shall celebrate it as a festival for the Lord; throughout your generations, you shall celebrate it as an everlasting statute. Shemot 12:14


+ 146 And you shall watch over the unleavened cakes, for on this very day I have taken your legions out of the land of Egypt, and you shall observe this day throughout your generations, as an everlasting statute. Shemot 12:17


+ 142 You shall not eat any leavening; throughout all your dwellings you shall eat unleavened cakes." Shemot 12:20


+ 149 And you shall take a bunch of hyssop and immerse it in the blood that is in the basin, and you shall extend to the lintel and to the two doorposts the blood that is in the basin, and you shall not go out, any man from the entrance of his house until morning. Shemot 12:22


+ 149 And Pharaoh arose at night, he and all his servants and all the Egyptians, and there was a great outcry in Egypt, for there was no house in which no one was dead. Shemot 12:30


+ 167 So he called for Moses and Aaron at night, and he said, Get up and get out from among my people, both you, as well as the children of Israel, and go, worship the Lord as you have spoken. Shemot 12:31


+ 153 So the Egyptians took hold of the people to hasten to send them out of the land, for they said, "We are all dead." Shemot 12:33


+ 138 The Lord gave the people favor in the eyes of the Egyptians, and they lent them, and they emptied out Egypt. Shemot 12:36


+ 153 The children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot, the men, besides the young children. Shemot 12:37


+ 143 They baked the dough that they had taken out of Egypt as unleavened cakes, for it had not leavened, for they were driven out of Egypt, and they could not tarry, and also, they had not made provisions for themselves. Shemot 12:39


+ 122 It came to pass at the end of four hundred and thirty years, and it came to pass in that very day, that all the legions of the Lord went out of the land of Egypt. Shemot 12:41


+ 138 It is a night of anticipation for the Lord, to take them out of the land of Egypt; this night is the Lord's, guarding all the children of Israel throughout their generations. Shemot 12:42


+ 137 It must be eaten in one house; you shall not take any of the meat out of the house to the outside, neither shall you break any of its bones. Shemot 12:46


+ 116 It came to pass on that very day, that the Lord took the children of Israel out of the land of Egypt with their legions. Shemot 12:51


+ 169 Moses said to the people, Remember this day, when you went out of Egypt, out of the house of bondage, for with a mighty hand, the Lord took you out of here, and therefore no leaven shall be eaten. Shemot 13:3


+ 130 Today you are going out, in the month of spring. Shemot 13:4


+ 155 Unleavened cakes shall be eaten during the seven days, and no leaven shall be seen of yours in your possession, and no leavening shall be seen of yours throughout all of your borders. Shemot 13:7


+ 142 And you shall tell your son on that day, saying, Because of this, the Lord did this for me when I went out of Egypt. Shemot 13:8


+ 135 And it shall be to you as a sign upon your hand and as a remembrance between your eyes, in order that the law of the Lord shall be in your mouth, for with a mighty hand the Lord took you out of Egypt. Shemot 13:9


+ 144 And it will come to pass if your son asks you in the future, saying, What is this? you shall say to him, With a mighty hand did the Lord take us out of Egypt, out of the house of bondage. Shemot 13:14


+ 191 And it came to pass when Pharaoh was too stubborn to let us out, the Lord slew every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I slaughter for a sacrifice all males that open the womb, and every firstborn of my sons I will redeem. Shemot 13:15


+ 121 And it shall be for a sign upon your hand and for ornaments between your eyes, for with a mighty hand did the Lord take us out of Egypt. Shemot 13:16


+ 160 So God led the people around by way of the desert to the Red Sea, and the children of Israel were armed when they went up out of Egypt. Shemot 13:18


+ 152 And Pharaoh will say about the children of Israel, They are trapped in the land. The desert has closed in upon them. Shemot 14:3


+ 152 And the Lord hardened the heart of Pharaoh, the king of Egypt, and he chased after the children of Israel, and the children of Israel were marching out triumphantly. Shemot 14:8


+ 185 Pharaoh drew near, and the children of Israel lifted up their eyes, and behold! the Egyptians were advancing after them. They were very frightened, and the children of Israel cried out to the Lord. Shemot 14:10


+ 173 They said to Moses, Is it because there are no graves in Egypt that you have taken us to die in the desert? What is this that you have done to us to take us out of Egypt? Shemot 14:11


+ 126 Isn't this the thing about which we spoke to you in Egypt, saying, Leave us alone, and we will serve the Egyptians, because we would rather serve the Egyptians than die in the desert. Shemot 14:12


+ 147 The Lord said to Moses, Why do you cry out to Me? Speak to the children of Israel and let them travel. Shemot 14:15


+ 131 And you raise your staff and stretch out your hand over the sea and split it, and the children of Israel shall come in the midst of the sea on dry land. Shemot 14:16


+ 142 And Moses stretched out his hand over the sea, and the Lord led the sea with the strong east wind all night, and He made the sea into dry land and the waters split. Shemot 14:21


+ 148 It came about in the morning watch that the Lord looked down over the Egyptian camp through a pillar of fire and cloud, and He threw the Egyptian camp into confusion. Shemot 14:24


+ 140 Thereupon, the Lord said to Moses, Stretch out your hand over the sea, and let the water return upon the Egyptians, upon their chariots, and upon their horsemen. Shemot 14:26


+ 162 So Moses stretched out his hand over the sea, and toward morning the sea returned to its strength, as the Egyptians were fleeing toward it, and the Lord stirred the Egyptians into the sea. Shemot 14:27


+ 127 Miriam, the prophetess, Aaron's sister, took a timbrel in her hand, and all the women came out after her with timbrels and with dances. Shemot 15:20


+ 121 And Miriam called out to them, Sing to the Lord, for very exalted is He; a horse and its rider He cast into the sea. Shemot 15:21


+ 146 Moses led Israel away from the Red Sea, and they went out into the desert of Shur; they walked for three days in the desert but did not find water. Shemot 15:22


+ 145 So he cried out to the Lord, and the Lord instructed him concerning a piece of wood, which he cast into the water, and the water became sweet. There He gave them a statute and an ordinance, and there He tested them. Shemot 15:25


+ 181 The children of Israel said to them, If only we had died by the hand of the Lord in the land of Egypt, when we sat by pots of meat, when we ate bread to our fill! For you have brought us out into this desert, to starve this entire congregation to death. Shemot 16:3


+ 170 So the Lord said to Moses, Behold! I am going to rain down for you bread from heaven, and the people shall go out and gather what is needed for the day, so that I can test them, whether or not they will follow My teaching. Shemot 16:4


+ 143 Thereupon, Moses and Aaron said to all the children of Israel, In the evening, you shall know that the Lord brought you out of the land of Egypt. Shemot 16:6


+ 124 It came about that on the seventh day, some of the people went out to gather manna, but they did not find any. Shemot 16:27


+ 154 Moses said, This is the thing that the Lord commanded: Let one omerful of it be preserved for your generations, in order that they see the bread that I fed you in the desert when I took you out of the land of Egypt. Shemot 16:32


+ 161 Moses cried out to the Lord, saying, What shall I do for this people? Just a little longer and they will stone me! Shemot 17:4


+ 149 Behold, I shall stand there before you on the rock in Horeb, and you shall strike the rock, and water will come out of it, and the people will drink Moses did so before the eyes of the elders of Israel. Shemot 17:6


+ 152 So Moses said to Joshua, Pick men for us, and go out and fight against Amalek. Tomorrow I will stand on top of the hill with the staff of God in my hand. Shemot 17:9


+ 166 Now Moses' father in law, Jethro, the chieftain of Midian, heard all that God had done for Moses and for Israel, His people that the Lord had taken Israel out of Egypt. Shemot 18:1


+ 161 So Moses went out toward Jethro, prostrated himself and kissed him, and they greeted one another, and they entered the tent. Shemot 18:7


+ 153 Moses told his father in law about all that the Lord had done to Pharaoh and to the Egyptians on account of Israel, and about all the hardships that had befallen them on the way, and that the Lord had saved them. Shemot 18:8


+ 141 Jethro was happy about all the good that the Lord had done for Israel, that He had rescued them from the hands of the Egyptians. Shemot 18:9


+ 144 It came about on the next day that Moses sat down to judge the people, and the people stood before Moses from the morning until the evening. Shemot 18:13


+ 138 You will surely wear yourself out both you and these people who are with you for the matter is too heavy for you; you cannot do it alone. Shemot 18:18


+ 170 But you shall choose out of the entire nation men of substance, God fearers, men of truth, who hate monetary gain, and you shall appoint over them Israel leaders over thousands, leaders over hundreds, leaders over fifties, and leaders over tens. Shemot 18:21


+ 151 Moses chose men of substance out of all Israel and appointed them as heads of the people, leaders of thousands, leaders of hundreds, leaders of fifties, and leaders of tens. Shemot 18:25


+ 136 And now, if you obey Me and keep My covenant, you shall be to Me a treasure out of all peoples, for Mine is the entire earth. Shemot 19:5


+ 157 No hand shall touch it, for he shall be stoned or cast down; whether man or beast, he shall not live. When the ram's horn sounds a long, drawn out blast, they may ascend the mountain. Shemot 19:13


+ 137 Moses brought the people out toward God from the camp, and they stood at the bottom of the mountain. Shemot 19:17


+ 128 I am the Lord, your God, Who took you out of the land of Egypt, out of the house of bondage. Shemot 20:2


+ 137 Should you buy a Hebrew slave, he shall work for six years, and in the seventh year, he shall go out to freedom without charge. Shemot 21:2


+ 120 If he comes in alone, he shall go out alone; if he is a married man, his wife shall go out with him. Shemot 21:3


+ 126 If his master gives him a wife, and she bears him sons or daughters, the woman and her children shall belong to her master, and he shall go out alone. Shemot 21:4


+ 145 And if he does not do these three things for her, she shall go free without charge, without payment of money. Shemot 21:11


+ 137 But one who did not stalk him, but God brought it about into his hand, I will make a place for you to which he shall flee. Shemot 21:13


+ 138 If he gets up and walks about outside on his support, the assailant shall be cleared; he shall give only payment for his enforced idleness, and he shall provide for his cure. Shemot 21:19


+ 135 And if he knocks out the tooth of his manservant or the tooth of his maidservant, he shall set him free in return for his tooth. Shemot 21:27


+ 143 If her father refuses to give her to him in marriage, he shall weigh out money according to the dowry of the virgins. Shemot 22:16


+ 117 If you oppress him, beware, for if he cries out to Me, I will surely hear his cry. Shemot 22:22


+ 148 For it is his only covering; it is his garment for his skin. With what shall he lie? And it shall be that if he cries out to Me, I will hear because I am gracious. Shemot 22:26


+ 145 Concerning all that I have said to you you shall beware, and the name of the gods of others you shall not mention; it shall not be heard through your mouth. Shemot 23:13


+ 134 And I will send the tzir'ah before you, and it will drive out the Hivvites, the Canaanites, and the Hittites from before you. Shemot 23:28


+ 133 I will not drive them away from before you in one year, lest the land become desolate and the beasts of the field outnumber you. Shemot 23:29


+ 133 I will drive them out from before you little by little, until you have increased and can occupy the land. Shemot 23:30


+ 161 And I will make your boundary from the Red Sea to the sea of the Philistines, and from the desert to the river, for I will deliver the inhabitants of the land into your hands, and you shall drive them out from before you. Shemot 23:31


+ 149 And he sent the youths of the children of Israel, and they offered up burnt offerings, and they slaughtered peace offerings to the Lord, bulls. Shemot 24:5


+ 140 And you shall overlay it with pure gold; from inside and from outside you shall overlay it, and you shall make upon it a golden crown all around. Shemot 25:11


+ 114 And six branches coming out of its sides: three menorah branches from its one side and three menorah branches from its second side. Shemot 25:32


+ 131 Three decorated goblets on one branch, a knob and a flower, and three decorated goblets on one branch, a knob and a flower; so for the six branches that come out of the menorah. Shemot 25:33


+ 167 And a knob under the two branches from it, and a knob under the two branches from it, and a knob under the two branches from it; so for the six branches that come out of the menorah. Shemot 25:35


+ 143 And the Mishkan you shall make out of ten curtains consisting of twisted fine linen, and blue, purple, and crimson wool. A cherubim design of the work of a master weaver you shall make them. Shemot 26:1


+ 122 And you shall make loops of blue wool on the edge of one curtain that is at the edge of the first set, and so shall you do on the edge of the outermost curtain of the second set. Shemot 26:4


+ 131 And you shall make fifty loops on the edge of one curtain, which is at the edge of the first set, and fifty loops on the edge of the outermost curtain of the second set. Shemot 26:10


+ 124 And you shall make the planks for the Mishkan, twenty planks for the southern side. Shemot 26:18


+ 148 And you shall place the table on the outer side of the dividing curtain and the menorah opposite the table, on the southern side of the Mishkan, and you shall place the table on the northern side. Shemot 26:35


+ 126 You shall make it hollow, out of boards; as He showed you on the mountain, so shall they do. Shemot 27:8


+ 157 And you shall make the courtyard of the Mishkan on the southern side there shall be hangings for the courtyard of twisted fine linen, one hundred cubits long on one side. Shemot 27:9


+ 144 In the Tent of Meeting, outside the dividing curtain that is in front of the testimony, Aaron and his sons shall set it up before the Lord from evening to morning; it shall be an everlasting statute for their generations, from the children of Israel. Shemot 27:21


+ 146 And unleavened bread and unleavened loaves mixed with oil, and unleavened wafers anointed with oil; you shall make them out of fine wheat flour. Shemot 29:2


+ 125 And you shall take some of the blood of the bull and apply it on the horns of the altar with your finger, and you shall pour out all the blood upon the base of the altar. Shemot 29:12


+ 130 But the flesh of the bull, its hide and its dung you shall burn in fire outside the camp; it is a sin offering. Shemot 29:14


+ 146 And you shall take out of the ram the fat and the fat tail and the fat that covers the innards, the diaphragm of the liver, the two kidneys along with the fat that is upon them, and the right thigh, for it is a ram of perfection. Shemot 29:22


+ 121 They will know that I, the Lord, am their God, Who brought them out of the land of Egypt in order that I may dwell in their midst; I am the Lord, their God. Shemot 29:46


+ 120 You shall make an altar for bringing incense up in smoke; you shall make it out of acacia wood. Shemot 30:1


+ 122 You shall make the poles out of acacia wood and overlay them with gold. Shemot 30:5


+ 86 Thus shall the children of Israel observe the Sabbath, to make the Sabbath throughout their generations as an everlasting covenant. Shemot 31:16


+ 132 Why should the Egyptians say: He brought them out with evil intent to kill them in the mountains and to annihilate them from upon the face of the earth? Retreat from the heat of Your anger and reconsider the evil intended for Your people. Shemot 32:12


+ 114 When Joshua heard the voice of the people in their shouting, he said to Moses: There is a voice of battle in the camp! Shemot 32:17


+ 137 But Moses said: It is neither a voice shouting victory, nor a voice shouting defeat; a voice of blasphemy I hear. Shemot 32:18


+ 118 I said to them, Who has gold? So they took it the gold off and gave it to me; I threw it into the fire and out came this calf. Shemot 32:24


+ 96 I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivvites, and the Jebusites. Shemot 33:2


+ 135 And Moses took the tent and pitched it for himself outside the camp, distancing it from the camp, and he called it the tent of meeting, and it would be that anyone seeking the Lord would go out to the tent of meeting, which was outside the camp. Shemot 33:7


+ 106 And it would be that when Moses would go out to the tent, all the people would rise and stand, each one at the entrance of his tent, and they would gaze after Moses until he went into the tent. Shemot 33:8


+ 98 And the Lord descended in the cloud and stood with him there, and He called out in the name of the Lord. Shemot 34:5


+ 131 Keep carefully what I am commanding you today: Lo! I will drive out from before you the Amorites and the Canaanites, the Hittites and the Perizzites, the Hivvites and the Jebusites. Shemot 34:11


+ 156 The Festival of Unleavened Cakes you shall keep; seven days you shall eat unleavened cakes which I have commanded you, at the appointed meeting time of the month of spring, for in the month of spring you went out of Egypt. Shemot 34:18


+ 120 When I drive out nations from before you and I widen your border, no one will covet your land when you go up, to appear before the Lord, your God, three times each year. Shemot 34:24


+ 127 Then all the wise hearted people of the performers of the work made the Mishkan out of ten curtains consisting of twisted fine linen, and blue, purple, and crimson wool. A cherubim design, the work of a master weaver he made them. Shemot 36:8


+ 106 And he made loops of blue wool on the edge of one curtain that is at the edge of the first set, and he did the same on the edge of the outermost curtain of the second set. Shemot 36:11


+ 93 And he made fifty loops on the edge of the outermost curtain of the first set, and he made fifty loops on the edge of the outermost curtain of the second set. Shemot 36:17


+ 96 And he made the planks for the Mishkan, twenty planks for the southern side. Shemot 36:23


+ 109 And he overlaid it with pure gold from inside and from outside, and he made for it a golden crown all around. Shemot 37:2


+ 101 And six branches coming out of its sides: three menorah branches from its one side and three menorah branches from its second side. Shemot 37:18


+ 106 Three decorated goblets on one branch, a knob and a flower, and three decorated goblets on one branch, a knob and a flower; so for the six branches that come out of the menorah. Shemot 37:19


+ 88 And a knob under the two branches from it, and a knob under the two branches from it, and a knob under the two branches from it; so for the six branches that come out of it. Shemot 37:21


+ 103 And he made the incense altar out of acacia wood, one cubit long and one cubit wide, square, and two cubits high; its horns were one piece with it. Shemot 37:25


+ 108 He made the poles out of acacia wood and overlaid them with gold. Shemot 37:28


+ 95 And he inserted the poles into the rings on the sides of the altar with which to carry it; he made it hollow, out of boards. Shemot 38:7


+ 92 And he made the courtyard on the southern side there were hangings for the courtyard of twisted fine linen, one hundred cubits. Shemot 38:9


+ 89 One hundred talents of the silver were used for casting the sockets of the Holy and the sockets of the dividing curtain; one hundred sockets out of one hundred talents, one talent for each socket. Shemot 38:27


+ 97 And out of the one thousand seven hundred and seventy five shekels he made hooks for the pillars, and he covered their tops and banded them. Shemot 38:29


+ 119 And out of the blue, purple, and crimson wool they made the meshwork garments to serve in the Holy, and they made Aaron's holy garments, as the Lord had commanded Moses. Shemot 39:1


+ 135 And you shall anoint them, as you have anointed their father, so that they may serve Me as kohanim. And this shall be so that their anointment shall remain for them an everlasting kehunah throughout their generations. Shemot 40:15


+ 95 He placed the table in the Tent of Meeting on the northern side of the Mishkan, outside the dividing curtain. Shemot 40:21


+ 169 He placed the menorah in the Tent of Meeting, opposite the table, on the southern side of the Mishkan. Shemot 40:24


+ 101 When the cloud rose up from over the Mishkan, the children of Israel set out in all their journeys. Shemot 40:36


+ 93 But if the cloud did not rise up, they did not set out until the day that it rose. Shemot 40:37


+ 127 And the kohen shall bring it near to the altar, and nip off its head, and cause it to go up in smoke on the altar, and its the bird's blood shall be pressed out upon the wall of the altar. Vayikra 1:15


+ 162 And he shall bring it to Aaron's descendants, the kohanim, and from there, he shall scoop out his fistful of its fine flour and its oil, in addition to all its frankincense. Then, the kohen shall cause its reminder to go up in smoke on the altar; it is a fire offering with a pleasing fragrance to the Lord. Vayikra 2:2


+ 153 And the kohen shall lift out, from the meal offering, its reminder and cause it to go up in smoke on the altar; it is a fire offering with a pleasing fragrance to the Lord. Vayikra 2:9


+ 149 No meal offering that you sacrifice to the Lord shall be made out of anything leavened. For you shall not cause to go up in smoke any leavening or any honey, as a fire offering to the Lord; Vayikra 2:11


+ 132 He shall take out the entire bull to a clean place outside the camp, namely, to the ash depository, and he shall burn it in fire on wood. Thus, it shall be burnt in the ash depository. Vayikra 4:12


+ 122 And he shall take the bull outside the camp and burn it, just as he burned the first bull. It is a sin offering for the congregation. Vayikra 4:21


+ 95 He shall sprinkle from the blood of the sin offering on the wall of the altar, and the remainder of the blood shall be pressed out onto the base of the altar. It is a sin offering. Vayikra 5:9


+ 132 He shall bring it to the kohen, and the kohen shall scoop out a fistful as its reminder, and cause it to go up in smoke on the altar, upon the fires of the Lord. It is a sin offering. Vayikra 5:12


+ 143 And the kohen shall don his linen tunic, and he shall don his linen trousers on his flesh. And he shall lift out the ashes into which the fire has consumed the burnt offering upon the altar, and put them down next to the altar. Vayikra 6:3


+ 108 He shall then take off his garments and put on other garments, and he shall take out the ashes to a clean place outside the camp. Vayikra 6:4


+ 115 And the fire on the altar shall burn on it; it shall not go out. The kohen shall kindle wood upon it every morning, and upon it, he shall arrange the burnt offering and cause the fats of the peace offerings to go up in smoke upon it. Vayikra 6:5


+ 105 A continuous fire shall burn upon the altar; it shall not go out. Vayikra 6:6


+ 137 And he shall lift out of it in his fist, from the fine flour of the meal offering and from its oil and all the frankincense that is on the meal offering, and he shall cause its reminder to go up in smoke on the altar as a pleasing fragrance to the Lord. Vayikra 6:8


+ 209 And he shall bring from it one out of each offering, as a separation for the Lord; the kohen who dashes the blood of the peace offering it shall be his. Vayikra 7:14


+ 124 And the bull, its hide, its flesh, and its waste, he burned with fire outside the camp, as the Lord had commanded Moses. Vayikra 8:17


+ 119 And out of the basket of unleavened bread that was before the Lord, he took one loaf of unleavened bread, and one loaf of oily bread, and one wafer, and he placed them on top of the fats and the right thigh. Vayikra 8:26


+ 100 And he burned the flesh and the hide in fire, outside the camp. Vayikra 9:11


+ 122 And Moses and Aaron went into the Tent of Meeting. Then they came out and blessed the people, and the glory of the Lord appeared to all the people. Vayikra 9:23


+ 144 And Moses summoned Mishael and Elzaphan, the sons of Aaron's uncle Uzziel, and said to them, Draw near; carry your kinsmen from within the Sanctuary, to the outside of the camp. Vayikra 10:4


+ 119 So they approached and carried them with their tunics to the outside of the camp, as Moses had spoken. Vayikra 10:5


+ 122 And do not go out of the entrance of the Tent of Meeting, lest you die, because the Lord's anointing oil is upon you. And they did according to Moses order. Vayikra 10:7


+ 122 And the person with tzara'ath, in whom there is the lesion, his garments shall be torn, his head shall be unshorn, he shall cover himself down to his mustache and call out, Unclean! Unclean! Vayikra 13:45


+ 117 All the days the lesion is upon him, he shall remain unclean. He is unclean; he shall dwell isolated; his dwelling shall be outside the camp. Vayikra 13:46


+ 115 But if the kohen looks at it after it has been washed, and behold! the lesion has become dimmer, he shall tear it out of the garment, out of the leather, or out of the warp or woof threads. Vayikra 13:56


+ 109 The kohen shall go outside the camp, and the kohen shall look, and behold, the lesion of tzara'ath has healed in the afflicted person. Vayikra 14:3


+ 129 The person being cleansed shall then immerse his garments, shave off all his hair, and immerse himself in water, and become clean. After this, he may enter the camp, but he shall remain outside his tent for seven days. Vayikra 14:8


+ 116 The kohen shall order that they clear out the house, before the kohen comes to look at the lesion, so that everything in the house should not become unclean. After this, the kohen shall come to look at the house. Vayikra 14:36


+ 108 Then the kohen shall go out of the house to the entrance of the house, and he shall quarantine the house for seven days. Vayikra 14:38


+ 122 The kohen shall order that they remove the stones upon which the lesion is found, and they shall cast them away outside the city, to an unclean place. Vayikra 14:40


+ 115 And he shall scrape out the house from the inside, all around, and they shall pour out the mortar dust from what they scraped, outside the city, into an unclean place. Vayikra 14:41


+ 118 He shall demolish the house, its stones, its wood, and all the mortar dust of the house, and he shall take them outside the city, to an unclean place. Vayikra 14:45


+ 144 He shall then send away the live bird outside the city, onto the open field. He shall thus effect atonement for the house, and it will be clean. Vayikra 14:53


+ 129 And whomever the man with the discharge touches, without the latter having rinsed his hands, shall immerse his garments and immerse himself in the waters, and he shall remain unclean until evening. Vayikra 15:11


+ 121 And a woman whose flow of blood flows for many days, outside of the time of her menstrual separation, or she has a discharge after her menstrual separation, then all the days she has her unclean discharge, she shall be unclean just like the days of her menstrual separation. Vayikra 15:25


+ 130 And no man shall be in the Tent of Meeting when he comes to effect atonement in the Holy, until he comes out. And he shall effect atonement for himself, for his household, and for all the congregation of Israel. Vayikra 16:17


+ 98 And he shall then go out to the altar that is before the Lord and effect atonement upon it: He shall take some of the bull's blood and some of the he goat's blood, and place it on the horns of the altar, around. Vayikra 16:18


+ 107 And he shall immerse his flesh in a holy place and don his garments. He shall then go out and sacrifice his burnt offering and the people's burnt offering, and he shall effect atonement for himself and for the people. Vayikra 16:24


+ 125 And the sin offering bull and he goat of the sin offering, both of whose blood was brought to effect atonement in the Holy, he shall take outside the camp, and they shall burn in fire their hides, their flesh, and their waste. Vayikra 16:27


+ 132 Any man of the House of Israel, who slaughters an ox, a lamb, or a goat inside the camp, or who slaughters outside the camp, Vayikra 17:3


+ 126 The nakedness of your sister, whether your father's daughter or your mother's daughter, whether born to one who may remain in the home or born to one who must be sent outside you shall not uncover their nakedness. Vayikra 18:9


+ 127 And the land became defiled, and I visited its sin upon it, and the land vomited out its inhabitants. Vayikra 18:25


+ 108 And let the land not vomit you out for having defiled it, as it vomited out the nation that preceded you. Vayikra 18:28


+ 126 You shall have true scales, true weights, a true ephah, and a true hin. I am the Lord, your God, Who brought you out of the land of Egypt. Vayikra 19:36


+ 124 And you shall observe all My statutes and all My ordinances, and fulfill them, then the Land, to which I am bringing you to dwell therein, will not vomit you out. Vayikra 20:22


+ 123 Speak to Aaron, saying: Any man among your offspring throughout their generations who has a defect, shall not come near to offer up his God's food. Vayikra 21:17


+ 139 Say to them: Throughout your generations, any man among any of your offspring who, while his defilement is still upon him, comes near to the holy sacrifices that the children of Israel consecrate to the Lord that soul shall be cut off from before me. I am the Lord. Vayikra 22:3


+ 126 But if the kohen's daughter becomes widowed or divorced, and she has no offspring she may return to her father's household as in her youth and eat of her father's food, but no non kohen may eat of it. Vayikra 22:13


+ 144 Any animal whose testicles were squashed, crushed, pulled out, or severed, you shall not offer up to the Lord, and in your land, you shall not do it. Vayikra 22:24


+ 105 Who took you out of the land of Egypt, to be a God to you. I am the Lord. Vayikra 22:33


+ 122 You shall not eat bread or flour made from parched grain or fresh grain, until this very day, until you bring your God's sacrifice. This is an eternal statute throughout your generations in all your dwelling places. Vayikra 23:14


+ 110 And you shall designate on this very day a holy occasion it shall be for you; you shall not perform any work of labor. This is an eternal statute in all your dwelling places throughout your generations. Vayikra 23:21


+ 102 You shall not perform any work. This is an eternal statute throughout your generations in all your dwelling places. Vayikra 23:31


+ 108 And you shall celebrate it as a festival to the Lord for seven days in the year. It is an eternal statute throughout your generations that you celebrate it in the seventh month. Vayikra 23:41


+ 130 In order that your ensuing generations should know that I had the children of Israel live in booths when I took them out of the land of Egypt. I am the Lord, your God. Vayikra 23:43


+ 125 Outside the dividing curtain of the testimony in the Tent of Meeting, Aaron shall set it up before the Lord from evening to morning continually. This shall be an eternal statute for your generations. Vayikra 24:3


+ 118 Now, the son of an Israelite woman and he was the son of an Egyptian man went out among the children of Israel, and they quarreled in the camp this son of the Israelite woman, and an Israelite man. Vayikra 24:10


+ 108 Take the blasphemer outside the camp, and all who heard his blasphemy shall lean their hands on his head. And the entire community shall stone him. Vayikra 24:14


+ 127 And Moses told all this to the children of Israel. So they took the blasphemer outside the camp and stoned him, and the children of Israel did just as the Lord had commanded Moses. Vayikra 24:23


+ 127 You shall proclaim with the shofar blasts, in the seventh month, on the tenth of the month; on the Day of Atonement, you shall sound the shofar throughout your land. Vayikra 25:9


+ 120 And you shall sanctify the fiftieth year, and proclaim freedom for slaves throughout the land for all who live on it. It shall be a Jubilee for you, and you shall return, each man to his property,_ and you shall return, each man to his family. Vayikra 25:10


+ 106 Therefore, throughout the land of your possession, you shall give redemption for the land. Vayikra 25:24


+ 129 But if he cannot afford enough to repay him, his sale shall remain in the possession of the one who has purchased it, until the Jubilee year. And then, in the Jubilee year, it shall go out and revert to his inheritance. Vayikra 25:28


+ 123 But if it is not redeemed by the end of a complete year, then that house which is in the city that has a wall, shall remain permanently the property of the one who purchased it throughout his generations. It will not leave his possession in the Jubilee. Vayikra 25:30


+ 95 I am the Lord, your God, Who took you out of the land of Egypt, to give you the land of Canaan, to be a God to you. Vayikra 25:38


+ 114 For they are My servants, whom I brought out of the land of Egypt they shall not be sold as a slave is sold. Vayikra 25:42


+ 123 If there are still many years, according to them, he shall return his redemption money out of the money for which he was purchased. Vayikra 25:51


+ 117 And if he is not redeemed through any of these ways, he shall go out in the Jubilee year he and his children with him. Vayikra 25:54


+ 114 For the children of Israel are servants to Me; they are My servants, whom I took out of the land of Egypt. I am the Lord, your God. Vayikra 25:55


+ 97 You will eat very old produce, and you will clear out the old from before the new. Vayikra 26:10


+ 106 I am the Lord, your God, Who took you out of the land of Egypt from being slaves to them; and I broke the pegs of your yoke and led you upright. Vayikra 26:13


+ 132 Each man will stumble over his brother, fleeing as if from the sword, but without a pursuer. You will not be able to stand up against your enemies. Vayikra 26:37


+ 96 I will remember for them the covenant made with the ancestors, whom I took out from the land of Egypt before the eyes of the nations, to be a God to them. I am the Lord. Vayikra 26:45


+ 122 From twenty years old and upwards, all who are fit to go out to the army in Israel, you shall count them by their legions you and Aaron. Bamidbar 1:3


+ 144 This was the sum of the children of Reuben, the firstborn of Israel, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:20


+ 129 Of the tribe of Simeon, their descendants according to their families, according to their fathers' houses; his tally, according to the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:22


+ 122 Of the tribe of Gad, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:24


+ 121 Of the tribe of Judah, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:26


+ 122 Of the tribe of Issachar, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:28


+ 134 Of the tribe of Zebulun, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:30


+ 130 Of the children of Yosef: of the tribe of Ephraim, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:32


+ 124 Of the tribe of Manasseh, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:34


+ 118 Of the tribe of Benjamin, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:36


+ 110 Of the tribe of Dan, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:38


+ 125 Of the tribe of Asher, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:40


+ 138 Of the tribe of Naphtali, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:42


+ 111 All the children of Israel were counted according to their fathers' houses, from twenty years and upward, all who were fit to go out to the army. Bamidbar 1:45


+ 114 When the Tabernacle is set to travel, the Levites shall dismantle it; and when the Tabernacle camps, the Levites shall erect it; any outsider non Levite who approaches shall be put to death. Bamidbar 1:51


+ 100 The legions under the division of the camp of Reuben were to the south. The prince of the children of Reuben was Elitzur the son of Shedeur. Bamidbar 2:10


+ 99 The total sum for the legions of Reuben's camp was one hundred and fifty one thousand, four hundred and fifty; they shall be the second to set out. Bamidbar 2:16


+ 119 Then the Tent of Meeting shall set out, with the Levite camp, in the center of the other camps. Just as they camp, so shall they travel, each man in his place, by their divisions. Bamidbar 2:17


+ 93 The total sum for the legions under the division of the camp of Ephraim was one hundred and eight thousand, one hundred; they shall be the third to set out. Bamidbar 2:24


+ 100 The total sum for the legions under the division of the camp of Dan was one hundred and fifty seven thousand, six hundred; they shall be the last to set out. Bamidbar 2:31


+ 106 You shall appoint Aaron and his sons, and they shall keep their kehunah; any outsider non kohen who approaches shall be put to death. Bamidbar 3:10


+ 98 The families of the sons of Kohath shall camp to the south side of the Mishkan. Bamidbar 3:29


+ 96 Camping in front of the Mishkan, in front of the Tent of Meeting to the east were Moses, Aaron and his sons, the keepers of the charge of the Sanctuary as a trust for the children of Israel; any outsider who approaches shall be put to death. Bamidbar 3:38


+ 87 When the camp is about to travel, Aaron and his sons shall come and take down the dividing screen; with it, they shall cover the Ark of the Testimony. Bamidbar 4:5


+ 116 Both male and female you shall banish; you shall send them outside the camp, and they not defile their camps, in which I dwell among them. Bamidbar 5:3


+ 105 The children of Israel did so: they sent them outside the camp; as the Lord had spoken to Moses, so did the children of Israel do. Bamidbar 5:4


+ 96 The kohen shall scoop out from the meal offering its reminder and burn it upon the altar, and then he shall give the woman the water to drink. Bamidbar 5:26


+ 101 When you blow a second teruah, the camps encamped to the south shall travel; they shall blow a teruah for traveling. Bamidbar 10:6


+ 97 The Tabernacle was dismantled, and the sons of Gershon set out, [together] with the sons of Merari who carried the Tabernacle. Bamidbar 10:17


+ 100 Then the banner of the camp of Reuben set out according to their legions. Heading its legion was Elitzur the son of Shdeur. Bamidbar 10:18


+ 80 The Kohathithes, who carried the holy equipment set out, and they had erected the Tabernacle before they had arrived. Bamidbar 10:21


+ 89 Then the banner of the camp of Ephraim set out, according to its legions. Heading its legion was Elishama the son of Amihud. Bamidbar 10:22


+ 92 Then the banner of the camp of Dan set out, the collector for all the other camps, according to its legions. Heading its legion was Achiezer the son of Amishaddai. Bamidbar 10:25


+ 115 Then Moses said to Hobab the son of Reuel the Midianite, Moses's father-in-law, We are traveling to the place about which the Lord said, I will give it to you. Come with us and we will be good to you, for the Lord has spoken of good fortune for Israel. Bamidbar 10:29


+ 115 So it was, whenever the ark set out, Moses would say, Arise, O Lord, may Your enemies be scattered and may those who hate You flee from You. Bamidbar 10:35


+ 91 The people cried out to Moses; Moses prayed to the Lord, and the fire died down. Bamidbar 11:2


+ 107 But now, our bodies are dried out, for there is nothing at all; we have nothing but manna to look at. Bamidbar 11:6


+ 127 The people walked about and gathered it. Then they ground it in a mill or crushed it in a mortar, cooked it in a pot and made it into cakes. It had a taste like the taste of oil cake. Bamidbar 11:8


+ 133 But even for a full month until it comes out your nose and nauseates you. Because you have despised the Lord Who is among you, and you cried before Him, saying, Why did we ever leave Egypt? Bamidbar 11:20


+ 98 Moses went out and told the people what the Lord had said, and he assembled seventy men of the elders of the people, and stood them around the Tent. Bamidbar 11:24


+ 118 Now two men remained in the camp; the name of one was Eldad and the name of the second was Medad, and the spirit rested upon them. They were among those written, but they did not go out to the tent, but prophesied in the camp. Bamidbar 11:26


+ 108 Joshua the son of Nun, Moses servant from his youth, answered and said, Moses, my master, imprison them! Bamidbar 11:28


+ 122 A wind went forth from the Lord and swept quails from the sea and spread them over the camp about one day's journey this way and one day's journey that way, around the camp, about two cubits above the ground. Bamidbar 11:31


+ 87 The Lord suddenly said to Moses, Aaron and Miriam, Go out, all three of you, to the Tent of Meeting! And all three went out. Bamidbar 12:4


+ 102 The Lord descended in a pillar of cloud and stood at the entrance of the Tent. He called to Aaron and Miriam, and they both went out. Bamidbar 12:5


+ 98 Not so is My servant Moses; he is faithful throughout My house. Bamidbar 12:7


+ 109 With him I speak mouth to mouth; in a vision and not in riddles, and he beholds the image of the Lord. So why were you not afraid to speak against My servant Moses ? Bamidbar 12:8


+ 88 Let her not be like the dead, which comes out of his mother's womb with half his flesh consumed! Bamidbar 12:12


+ 101 Moses cried out to the Lord, saying, I beseech you, God, please heal her. Bamidbar 12:14


+ 126 The Lord replied to Moses, If her father were to spit in her face, would she not be humiliated for seven days? She shall be confined for seven days outside the camp, and afterwards she may enter. Bamidbar 12:15


+ 95 So Miriam was confined outside the camp for seven days, and the people did not travel until Miriam had entered. Bamidbar 12:15


+ 104 Send out for yourself men who will scout the Land of Canaan, which I am giving to the children of Israel. You shall send one man each for his father's tribe; each one shall be a chieftain in their midst. Bamidbar 13:2


+ 104 These are the names of the men Moses sent to scout the Land, and Moses called Hoshea the son of Nun, Joshua. Bamidbar 13:16


+ 123 Moses sent them to scout the Land of Canaan, and he said to them, Go up this way in the south and climb up the mountain. Bamidbar 13:17


+ 90 They went up in, the south, and he came to Hebron, and there were Ahiman, Sheshai, and Talmai, the descendants of the giant. Now Hebron had been built seven years before Zoan of Egypt. Bamidbar 13:22


+ 85 They returned from scouting the Land at the end of forty days. Bamidbar 13:25


+ 112 The Amalekites dwell in the south land, while the Hittites, the Jebusites, and the Amorites dwell in the mountainous region. The Canaanites dwell on the coast and alongside the Jordan." Bamidbar 13:29


+ 120 Caleb silenced the people to [hear about] Moses, and he said, "We can surely go up and take possession of it, for we can indeed overcome it." Bamidbar 13:30


+ 111 They spread an evil report about the land which they had scouted, telling the children of Israel, The land we passed through to explore is a land that consumes its inhabitants, and all the people we saw in it are men of stature. Bamidbar 13:32


+ 86 The entire community raised their voices and shouted, and the people wept on that night. Bamidbar 14:1


+ 91 Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had scouted the land, tore their clothes. Bamidbar 14:6


+ 101 They spoke to the entire congregation of the children of Israel, saying, The land we passed through to scout is an exceedingly good land. Bamidbar 14:7


+ 105 Moses said to the Lord, But the Egyptians will hear that You have brought this nation out from its midst with great power. Bamidbar 14:13


+ 110 They will say about the inhabitants of this land, who have heard that You, O Lord, are in the midst of this people; that You, the Lord, appear to them eye to eye and that Your cloud rests over them. And You go before them with a pillar of cloud by day and with a pillar of fire by night, Bamidbar 14:14


+ 114 But as for My servant Caleb, since he was possessed by another spirit, and he followed Me, I will bring him to the land to which he came, and his descendants will drive its inhabitants out. Bamidbar 13:24


+ 119 As for the men whom Moses had sent to scout the Land, who returned and caused the entire congregation to complain against him by spreading report about the Land. Bamidbar 14:36


+ 80 The men who spread an evil report about the Land died in the plague, before the Lord. Bamidbar 14:37


+ 87 One rule applies to the assembly, for yourselves and for the proselyte who resides with you; one rule applies throughout your generations just as it is for you, so it is for the proselyte, before the Lord. Bamidbar 15:16


+ 100 The Lord said to Moses, The man shall be put to death; the entire congregation shall pelt him with stones outside the camp. Bamidbar 15:35


+ 111 So the entire congregation took him outside the camp, and they pelted him to death with stones, as the Lord had commanded Moses. Bamidbar 15:36


+ 88 Speak to the children of Israel and you shall say to them that they shall make for themselves fringes on the corners of their garments, throughout their generations, and they shall affix a thread of sky blue wool on the fringe of each corner. Bamidbar 15:38


+ 70 I am the Lord, your God, Who took you out of the land of Egypt to be your God; I am the Lord, your God. Bamidbar 15:41


+ 93 Is it not enough that you have brought us out of a land flowing with milk and honey to kill us in the desert, that you should also exercise authority over us? Bamidbar 16:13


+ 93 You have not even brought us to a land flowing with milk and honey, nor have you given us an inheritance of fields and vineyards. Even if you gouge out the eyes of those men, we will not go up." Bamidbar 16:14


+ 97 So they withdrew from around the dwelling of Korah, Dathan, and Abiram, and Dathan and Abiram went out standing upright at the entrance of their tents together with their wives, their children, and their infants. Bamidbar 16:27


+ 102 But if the Lord creates a creation, and the earth opens its mouth and swallows them and all that is theirs, and they descend alive into the grave, you will know that these men have provoked the Lord. Bamidbar 16:30


+ 93 The earth beneath them opened its mouth and swallowed them and their houses, and all the men who were with Korah and all the property. Bamidbar 16:32


+ 94 The censers of these who sinned at the cost of their lives, and they shall make them into flattened out plates as an overlay for the altar, for they brought them before the Lord, and have therefore become sanctified, and they shall be as a reminder for the children of Israel. Bamidbar 17:3


+ 94 So Eleazar the kohen took the copper censers which the fire victims had brought, and they hammered them out as an overlay for the altar, Bamidbar 17:4


+ 107 As a reminder for the children of Israel, so that no outsider, who is not of the seed of Aaron, shall approach to burn incense before the Lord, so as not to be like Korah and his company, as the Lord spoke regarding him through the hand of Moses. Bamidbar 17:5


+ 126 And on the following day Moses came to the Tent of Testimony, and behold, Aaron's staff for the house of Levi had blossomed! It gave forth blossoms, sprouted buds, and produced ripe almonds. Bamidbar 17:23


+ 90 Moses took out all the staffs from before the Lord, to the children of Israel; they saw and they took, each man his staff. Bamidbar 17:24


+ 86 They shall join you, and they shall keep the charge of the Tent of Meeting for all the service of the Tent, and no outsider shall come near you. Bamidbar 18:4


+ 100 And you and your sons shall keep your kehunah in all matters concerning the altar, and concerning what is within the dividing screen, and you shall serve; the service as a gift I have given your kehunah, and any outsider non-kohen who approaches shall die. Bamidbar 18:7


+ 79 And you shall give it to Eleazar the kohen, and he shall take it outside the camp and slaughter it in his presence. Bamidbar 19:3


+ 102 A ritually clean person shall gather the cow's ashes and place them outside the camp in a clean place, and It shall be as a keepsake for the congregation of the children of Israel for sprinkling water, used for cleansing. Bamidbar 19:9


+ 95 Why have you taken us out of Egypt to bring us to this evil place; it is not a place for seeds, or for fig trees, grapevines, or pomegranate trees, and there is no water to drink. Bamidbar 20:5


+ 72 We cried out to the Lord and He heard our voice. He sent an angel, and he took us out of Egypt, and now we are in Kadesh, a city on the edge of your border. Bamidbar 20:16


+ 81 Edom replied to him, "You shall not pass through me, lest I go out towards you with the sword!" Bamidbar 20:18


+ 79 But he said, "You shall not pass through!" and Edom came out toward them with a vast force and with a strong hand. Bamidbar 20:20


+ 100 The Canaanite king of Arad, who lived in the south, heard that Israel had come by the route of the spies, and he waged war against Israel and took from them a captive. Bamidbar 21:1


+ 92 The people spoke against God and against Moses, "Why have you brought us up out of Egypt to die in this desert, for there is no bread and no water, and we are disgusted with this rotten bread." Bamidbar 21:5


+ 95 A well dug by princes, carved out by nobles of the people, through the lawgiver with their staffs, and from the desert, a gift. Bamidbar 21:18


+ 93 But Sihon did not permit Israel to pass through his territory, and Sihon gathered all his people and went out to the desert toward Israel. He arrived at Jahaz and fought against Israel. Bamidbar 21:23


+ 89 Moses sent men to spy out Jaazer and they captured its villages, driving out the Amorites who lived there. Bamidbar 21:32


+ 93 Then they turned and headed north toward the Bashan. Og, the king of Bashan, came out toward them with all his people, to wage war at Edrei. Bamidbar 21:33


+ 108 He sent messengers to Balaam the son of Beor, to Pethor, which is by the river of the land of his people, to call for him, saying, A people has come out of Egypt, and behold, they have covered the "eye" of the land, and they are stationed opposite me. Bamidbar 22:5


+ 98 So now, please come and curse this people for me, for they are too powerful for me. Perhaps I will be able to wage war against them and drive them out of the land, for I know that whomever you bless is blessed and whomever you curse is cursed. Bamidbar 22:6


+ 97 Behold the people coming out of Egypt, a nation, has covered the 'eye' of the earth. Come and curse them for me, perhaps I will be able to fight against them and drive them out. Bamidbar 22:11


+ 84 The Lord opened the mouth of the she-donkey, and she said to Balaam, "What have I done to you that you have struck me these three times?" Bamidbar 22:28


+ 100 The angel of the Lord said to him, Why have you beaten your she-donkey these three times? Behold, I have came out to thwart you, for the one embarking on the journey has hastened against me. Bamidbar 22:32


+ 83 Balak heard that Balaam was coming; so he went out toward him to the city of Moab which is on the border of Arnon-at the extreme edge of the border. Bamidbar 22:36


+ 98 Balaam said to Balak, "Behold I have come to you, do I have any power to say anything? The word God puts into my mouth-that I will speak." Bamidbar 22:38


+ 89 The Lord placed something into Balaam's mouth, and He said, "Return to Balak and say as follows." Bamidbar 23:5


+ 101 He answered, saying, What the Lord puts into my mouth that I must take care to say. Bamidbar 23:12


+ 90 He took him to the field of the lookouts, to the peak of the mountain, and he built seven altars and offered up a bull and a ram on each altar. Bamidbar 23:14


+ 99 The Lord chanced upon Balaam and placed something into his mouth. He said, Return to Balak and so you shall speak. Bamidbar 23:16


+ 72 God has brought them out of Egypt with the strength of His loftiness. Bamidbar 23:22


+ 97 God, Who has brought them out of Egypt with the strength of His loftiness He shall consume the nations which are his adversaries, bare their bones and dip His arrows into their blood. Bamidbar 24:8


+ 85 A ruler shall come out of Jacob, and destroy the remnant of the city. Bamidbar 24:19


+ 110 Take a census of all the congregation of the children of Israel from twenty years old and upwards, following their fathers' houses, all that are fit to go out to war in Israel. Bamidbar 26:2


+ 84 "From the age of twenty and upward, as the Lord commanded Moses and the children of Israel who had come out of Egypt." Bamidbar 26:4


+ 87 And the earth opened its mouth and swallowed them and Korah, when that assembly died, and when fire destroyed two hundred and fifty men, and they became a sign. Bamidbar 26:10


+ 71 Who will go forth before them and come before them, who will lead them out and bring them in, so that the congregation of the Lord will not be like sheep without a shepherd." Bamidbar 27:17


+ 84 And their libations: a half of a hin for each bull, a third of a hin for each ram, and a quarter of a hin for each lamb wine; this is the burnt offering of each new month in its month, throughout the months of the year. Bamidbar 28:14


+ 77 If a man makes a vow to the Lord or makes an oath to prohibit himself, he shall not violate his word; according to whatever came out of his mouth, he shall do. Bamidbar 30:3


+ 76 If a woman makes a vow to the Lord, or imposes a prohibition upon herself while in her father's house, in her youth, Bamidbar 30:4


+ 89 These are the statutes which the Lord commanded Moses concerning a man and his wife, a father and his daughter, in her youth, while in her father's house. Bamidbar 30:17


+ 84 So Moses spoke to the people, saying, "Arm from among you men for the army, that they can be against Midian, and carry out the revenge of the Lord against Midian. Bamidbar 31:3


+ 85 Moses, Eleazar the kohen, and all princes of the community went out to meet them, outside the camp. Bamidbar 31:14


+ 87 And you, encamp outside the camp for seven days; whoever killed a person or who touched a corpse shall cleanse himself on the third and seventh day, both you and your captives. Bamidbar 31:19


+ 74 And you shall divide the plunder equally between the warriors who went out to battle and the entire congregation. Bamidbar 31:27


+ 86 And you shall levy a tax for the Lord from the soldiers who went out to battle: one soul out of every five hundred, from the people, from the cattle, from the donkeys, and from the sheep. Bamidbar 31:28


+ 104 From the half belonging to the children of Israel you shall take one part out of fifty of the people, of the cattle, of the donkeys, of the sheep, and of all animals, and you shall give them to the Levites, the guardians of the Mishkan of the Lord." Bamidbar 31:30


+ 73 The half that was the portion of those who went out to battle: the number of sheep was three hundred and thirty seven thousand, five hundred. Bamidbar 31:36


+ 100 Moses took one part out of fifty from the half of the children of Israel, the people and the animals, and gave them to the Levites, the guardians of the Lord's sanctuary as G-d commanded Moses. Bamidbar 31:47


+ 108 'None of the men from the age of twenty years and over who came out of Egypt will see the land that I swore to Abraham, to Isaac, and to Jacob, for they did not follow Me wholeheartedly, Bamidbar 32:11


+ 103 The anger of the Lord flared against Israel, and He made them wander in the desert for forty years until the entire generation who had done evil in the eyes of the Lord had died out. Bamidbar 32:13


+ 76 And your armed force crosses the Jordan before the Lord until He has driven out His enemies before Him, Bamidbar 32:21


+ 91 So build yourselves cities for your children and enclosures for your sheep, and what has proceeded from your mouth you shall do." Bamidbar 32:24


+ 87 The children of Machir the son of Manasseh went to Gilead and conquered it, driving out the Amorites who were there. Bamidbar 32:39


+ 76 The Canaanite king of Arad, who dwelt in the south, in the land of Canaan, heard that the children of Israel had arrived. Bamidbar 33:40


+ 83 You shall drive out all the inhabitants of the land from before you, destroy all their temples, destroy their molten idols, and demolish their high places. Bamidbar 33:52


+ 60 You shall clear out the Land and settle in it, for I have given you the Land to occupy it. Bamidbar 33:53


+ 92 But if you do not drive out the inhabitants of the Land from before you, then those whom you leave over will be as spikes in your eyes and thorns in your sides, and they will harass you in the land in which you settle. Bamidbar 33:55


+ 78 Your southernmost corner shall be from the desert of Zin along Edom, and the southern border shall be from the edge of the Sea of Salt [the Dead Sea] to the east. Bamidbar 34:3


+ 81 The border then turns south of Maaleh Akrabim [elevation of Akrabim], passing toward Zin, and its ends shall be to the south of Kadesh barnea. Then it shall extend to Hazar addar and continue toward Azmon. Bamidbar 33:4


+ 79 The areas of open space for the cities which you shall give to the Levites shall extend from the wall of the city outward, one thousand cubits all around. Bamidbar 35:4


+ 94 You shall measure from outside the city, two thousand cubits on the eastern side, two thousand cubits on the southern side, two thousand cubits on the western side, and two thousand cubits on the northern side, with the city in the middle; this shall be your cities' open spaces. Bamidbar 35:5


+ 83 If, out of hatred, he pushed him, or threw something at him with premeditation, and he died, Bamidbar 35:20


+ 85 But if he pushed him accidentally, without malice, or threw an object at him without premeditation, Bamidbar 35:22


+ 88 Or, with any stone which is deadly, and without seeing [his victim] he threw it down at him and it killed him, but he was not his enemy and bore him no malice Bamidbar 35:23


+ 80 And the blood avenger finds him outside the limits of his city of refuge, and the blood avenger slays the murderer, he has no blood. Bamidbar 35:27


+ 109 Turn and journey, and come to the mountain of the Amorites and to all its neighboring places, in the plain, on the mountain, and in the lowland, and in the south and by the seashore, the land of the Canaanites, and the Lebanon, until the great river, the Euphrates River. Devarim 1:7


+ 132 And all of you approached me and said, Let us send men ahead of us so that they will search out the land for us and bring us back word by which route we shall go up, and to which cities we shall come. Devarim 1:22


+ 89 And they turned and went up to the mountain, and they came to the valley of Eshkol and spied it out. Devarim 1:24


+ 106 You murmured in your tents and said, '"Because the Lord hates us, He took us out of the land of Egypt, to deliver us into the hand[s] of the Amorites to exterminate us." Devarim 1:27


+ 136 Who goes before you on the way, to search out a place for you, in which to encamp, in fire at night, to enable you to see on the way you should go, and in a cloud by day. Devarim 1:33


+ 108 And the Amorites, dwelling in that mountain, came out towards you and pursued you as bees do, and beat you down in Seir, as far as Hormah. Devarim 1:44


+ 97 And command the people saying, You are about to pass through the boundary of your kinsmen, the children of Esau, who dwell in Seir, and they will be afraid of you. Be very careful. Devarim 2:4


+ 107 And the Horites formerly dwelt in Seir, and the children of Esau were driving them out, and they exterminated them from before them and dwelt in their stead, just as the Israelites did to the land of their inheritance, which the Lord gave them. Devarim 2:12


+ 91 A great, numerous and tall people as the Anakim, but the Lord exterminated them before them, and they drove them out and dwelt in their stead. Devarim 2:21


+ 96 As He did to the children of Esau, who dwell in Seir, when He exterminated the Horites from before them; and they drove them out and dwelt in their stead even to this day. Devarim 2:22


+ 92 And the Lord said to me, Behold I have begun to deliver Sihon and his land before you; begin to drive him out, that you may inherit his land. Devarim 2:31


+ 95 At that time we took the land out of the hands of the two kings of the Amorites who were on that side of the Jordan, from the brook of Arnon to Mount Hermon. Devarim 3:8


+ 109 Go up to the top of the hill and lift up your eyes westward and northward and southward and eastward and see with your eyes, for you shall not cross this Jordan. Devarim 3:27


+ 102 The Lord spoke to you out of the midst of the fire; you heard the sound of the words, but saw no image, just a voice. Devarim 4:12


+ 88 But the Lord took you and brought you out of the iron crucible, out of Egypt, to be a people of His possession, as of this day. Devarim 4:20


+ 94 Did ever a people hear God's voice speaking out of the midst of the fire as you have heard, and live? Devarim 4:33


+ 111 Or has any god performed miracles to come and take him a nation from the midst of a[nother] nation, with trials, with signs, and with wonders, and with war and with a strong hand, and with an outstretched arm, and with great awesome deeds, as all that the Lord your God did for you in Egypt before your eyes? Devarim 4:34


+ 105 From the heavens, He let you hear His voice to instruct you, and upon the earth He showed you His great fire, and you heard His words out of the midst of the fire, Devarim 4:36


+ 98 And because He loved your forefathers and chose their seed after them, and He brought you out of Egypt before Him with His great strength, Devarim 4:37


+ 82 To drive out from before you nations greater and stronger than you, to bring you and give you their land for an inheritance, as this day. Devarim 4:38


+ 112 These are the testimonies, statutes and ordinances, which Moses spoke to the children of Israel when they went out of Egypt, Devarim 4:45


+ 107 On the side of the Jordan in the valley, opposite Beth Peor, in the land of Sihon, king of the Amorites, who dwelt in Heshbon, whom Moses and the children of Israel smote, after they went out of Egypt. Devarim 4:46


+ 102 Face to face, the Lord spoke with you at the mountain out of the midst of the fire: Devarim 5:4


+ 101 "I am the Lord your God, Who took you out of the land of Egypt, out of the house of bondage. Devarim 5:6


+ 108 And you shall remember that you were a slave in the land of Egypt, and that the Lord your God took you out from there with a strong hand and with an outstretched arm; therefore, the Lord, your God, commanded you to observe the Sabbath day. Devarim 5:15


+ 102 The Lord spoke these words to your entire assembly at the mountain out of the midst of the fire, the cloud, and the opaque darkness, with a great voice, which did not cease. And He inscribed them on two stone tablets and gave them to me. Devarim 5:19


+ 101 This is the commandment, the statutes, and the ordinances that the Lord, your God, commanded to teach you, to perform in the land into which you are about to pass, to possess it. Devarim 6:1


+ 98 Beware, lest you forget the Lord, Who brought you out of the land of Egypt, out of the house of bondage. Devarim 6:12


+ 90 To drive out all your enemies from before you, as the Lord has spoken. Devarim 6:19


+ 82 You shall say to your son, "We were slaves to Pharaoh in Egypt, and the Lord took us out of Egypt with a strong hand. Devarim 6:21


+ 78 And he brought us out of there, in order that He might bring us and give us the land which He swore to our fathers. Devarim 6:23


+ 99 For you are a holy people to the Lord, your God: the Lord your God has chosen you to be His treasured people, out of all the peoples upon the face of the earth. Devarim 7:6


+ 124 But because of the Lord's love for you, and because He keeps the oath He swore to your forefathers, the Lord took you out with a strong hand and redeemed you from the house of bondage, from the hand of Pharaoh, the king of Egypt. Devarim 7:8


+ 79 Will you say to yourself, "These nations are more numerous than I; how will I be able to drive them out"? Devarim 7:17


+ 106 The great trials that your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm with which the Lord, your God, brought you out. So will the Lord, Your God, do to all the peoples you fear. Devarim 7:19


+ 101 And the Lord, your God, will drive out those nations from before you, little by little. You will not be able to destroy them quickly, lest the beasts of the field outnumber you. Devarim 7:22


+ 110 And He afflicted you and let you go hungry, and then fed you with manna, which you did not know, nor did your forefathers know, so that He would make you know that man does not live by bread alone, but rather by, whatever comes forth from the mouth of the Lord does man live. Devarim 8:3


+ 91 Your clothing did not wear out upon you, nor did your foot swell these forty years. Devarim 8:4


+ 104 A land in which you will eat bread without scarcity, you will lack nothing in it, a land whose stones are iron, and out of whose mountains you will hew copper. Devarim 8:9


+ 96 And your heart grows haughty, and you forget the Lord, your God, Who has brought you out of the land of Egypt, out of the house of bondage, Devarim 8:14


+ 103 Who led you through that great and awesome desert, in which were snakes, vipers and scorpions, and drought, where there was no water; who brought water for you out of solid rock, Devarim 8:15


+ 105 You shall know this day, that it is the Lord your God Who passes over before you as a consuming fire He will destroy them, and He will subdue them before you; and you shall drive them out and destroy them quickly, as the Lord spoke to you. Devarim 9:3


+ 99 Do not say to yourself, when the Lord, your God, has repelled them from before you, saying, "Because of my righteousness, the Lord has brought me to possess this land," and that because of the wickedness of these nations, the Lord drives them out from before you. Devarim 9:4


+ 105 Not because of your righteousness or because of the honesty of your heart, do you come to possess their land, but because of the wickedness of these nations, the Lord your God drives them out from before you, and in order to establish the matter that the Lord swore to your forefathers, Abraham, Isaac, and Jacob. Devarim 9:5


+ 109 Remember do not forget, how you angered the Lord, your God, in the desert; from the day that you went out of the land of Egypt, until you came to this place, you have been rebelling against the Lord. Devarim 9:7


+ 101 And the Lord said to me, "Arise, descend quickly from here, for your people whom you have brought out of Egypt have become corrupt; they have quickly deviated from the way which I commanded them; they have made for themselves a molten image." Devarim 9:12


+ 99 So I grasped the two tablets, cast them out of my two hands, and shattered them before your eyes. Devarim 9:17


+ 106 And I prayed to the Lord and said, "O Lord God, do not destroy Your people and Your inheritance, which You have redeemed in Your greatness, and which You have brought out of Egypt with mighty hand. Devarim 9:26


+ 101 Lest [the people of] the land from which you brought us out will say, 'Because of the Lord's inability to bring them to the land about which He spoke to them, and because of His hatred toward them, He has brought them out to slay them in the desert.' Devarim 9:28


+ 99 But they are Your people and Your inheritance, which You brought out with Your great strength and with Your outstretched arm." Devarim 9:29


+ 109 Only your forefathers the Lord desired, to love them, and He chose their seed after them you, out of all peoples, as it is this day. Devarim 10:15


+ 105 And you shall know this day; that I speak not with your children, who did not know and who did not see the chastisement of the Lord, your God, His greatness, His mighty hand, and His outstretched arm, Devarim 11:2


+ 110 And what He did to Dathan and Abiram, sons of Eliab, the son of Reuben, that the earth opened its mouth and swallowed them up and their households and their tents, and all the possessions at their feet, in the midst of all Israel. Devarim 11:6


+ 106 For the land to which you are coming to possess is not like the land of Egypt, out of which you came, where you sowed your seed and which you watered by foot, like a vegetable garden. Devarim 11:10


+ 78 Then the Lord will drive out all these nations from before you, and you will possess nations greater and stronger than you. Devarim 11:23


+ 93 When the Lord, your God cuts off the nations to which you will come to drive them out from before you, and when you drive them out and dwell in their land, Devarim 12:29


+ 100 Beware, lest you be attracted after them, after they are exterminated from before you; and lest you inquire about their gods, saying, "How did these nations serve their gods? And I will do likewise." Devarim 12:30


+ 106 And that prophet, or that dreamer of a dream shall be put to death; because he spoke falsehood about the Lord, your God Who brought you out of the land of Egypt, and Who redeemed you from the house of bondage, to lead you astray from the way in which the Lord, your God, commanded you to go; so shall you clear away the evil from your midst. Devarim 13:6


+ 106 And you shall stone him with stones so that he dies, because he sought to lead you astray from the Lord, your God, Who brought you out of the land of Egypt, out of the house of bondage. Devarim 13:11


+ 94 For you are a holy people to the Lord, your God, and the Lord has chosen you to be a treasured people for Him, out of all the nations that are upon the earth. Devarim 14:2


+ 95 At the end of three years, you shall take out all the tithe of your crop in that year and place it in your cities. Devarim 14:28


+ 105 Beware, lest there be in your heart an unfaithful thought, saying, "The seventh year, the year of release has approached," and you will begrudge your needy brother and not give him, and he will cry out to the Lord against you, and it will be a sin to you. Devarim 15:9


+ 105 Keep the month of spring, and make the Passover offering to the Lord, your God, for in the month of spring, the Lord, your God, brought you out of Egypt at night. Devarim 16:1


+ 96 You shall not eat leaven with it; for seven days you shall eat with it matzoth, the bread of affliction, for in haste you went out of the land of Egypt, so that you shall remember the day when you went out of the land of Egypt all the days of your life. Devarim 16:3


+ 101 Except at the place which the Lord, your God, will choose to establish His Name-there you shall slaughter the Passover offering in the afternoon, as the sun sets, at the appointed time that you went out of Egypt. Devarim 16:6


+ 93 Then you shall bring out that man or that woman who has committed this evil thing, to your cities, the man or the woman, and you shall pelt them with stones, and they shall die. Devarim 17:5


+ 83 By the mouth of two witnesses, or three witnesses, shall the one liable to death be put to death; he shall not be put to death by the mouth of one witness. Devarim 17:6


+ 79 For the Lord, your God, has chosen him out of all your tribes, to stand and serve in the name of the Lord, he and his sons, all the days. Devarim 18:5


+ 113 And if a Levite comes from one of your cities out of all Israel where he sojourns, he may come whenever his soul desires, to the place the Lord will choose, Devarim 18:6


+ 89 For whoever does these things is an abomination to the Lord, and because of these abominations, the Lord, your God is driving them out from before you. Devarim 18:12


+ 96 I will set up a prophet for them from among their brothers like you, and I will put My words into his mouth, and he will speak to them all that I command him. Devarim 18:18


+ 95 If the prophet speaks in the name of the Lord, and the thing does not occur and does not come about, that is the thing the Lord did not speak. The prophet has spoken it wantonly; you shall not be afraid of him. Devarim 18:22


+ 98 One witness shall not rise up against any person for any iniquity or for any sin, regarding any sin that he will sin. By the mouth of two witnesses, or by the mouth of three witnesses, shall the matter be confirmed. Devarim 19:15


+ 88 When you go out to war against your enemies, and you see horse and chariot, a people more numerous than you, you shall not be afraid of them, for the Lord, your God is with you Who brought you up out of the land of Egypt. Devarim 20:1


+ 96 And the kohanim, the sons of Levi, shall approach, for the Lord, your God, has chosen them to serve Him and to bless in the Name of the Lord, and by their mouth shall every controversy and every lesion be judged. Devarim 21:5


+ 91 If you go out to war against your enemies, and the Lord, your God, will deliver him into your hands, and you take his captives, Devarim 21:10


+ 83 His father and his mother shall take hold of him and bring him out to the elders of his city, and to the gate of his place. Devarim 21:19


+ 92 And all the men of his city shall pelt him to death with stones, and he shall die. So shall you clear out the evil from among you, and all Israel will listen and fear. Devarim 21:21


+ 97 But if your brother is not near you, or if you do not know him, you shall bring it into your house, and it shall be with you until your brother seeks it out, whereupon you shall return it to him. Devarim 22:2


+ 93 Then the girl's father and her mother shall obtain evidence of the girl's virginity, and take it out to the elders of the city, to the gate. Devarim 22:15


+ 114 They shall take the girl out to the entrance of her father's house, and the men of her city shall pelt her with stones, and she shall die, for she did a disgraceful thing in Israel, to commit adultery in her father's house. So shall you clear away the evil from among you. Devarim 22:21


+ 111 You shall take them both out to the gate of that city, and you shall pelt them with stones, and they shall die: the girl, because she did not cry out even though she was in the city, and the man, because he violated his neighbor's wife. So shall you clear away the evil from among you. Devarim 22:24


+ 92 Because he found her in the field. The betrothed girl had cried out, but there was no one to save her. Devarim 22:27


+ 94 You shall not ever seek out their welfare or their good, all your days. Devarim 23:7


+ 86 When a camp goes out against your enemies, you shall beware of everything evil. Devarim 23:10


+ 91 If there is among you a man who is unclean because of a nocturnal emission, he shall go outside the camp. He shall not come within the camp. Devarim 23:11


+ 100 And you shall have a designated place outside the camp, so that you can go out there to use it as a privy. Devarim 23:13


+ 111 And you shall keep a stake in addition to your weapons; and it shall be, when you sit down outside to relieve yourself, you shall dig with it, and you shall return and cover your excrement. Devarim 23:14


+ 97 Observe and do what is emitted from your lips just as you have pledged to the Lord, your God, as a donation, which you have spoken with your mouth. Devarim 23:24


+ 97 When a man takes a new wife, he shall not go out in the army, nor shall he be subjected to anything associated with it. He shall remain free for his home for one year and delight his wife, whom he has taken. Devarim 24:5


+ 100 If a man is discovered kidnapping any person from among his brothers, of the children of Israel, and treats him as a slave and sells him that thief shall die, so that you shall clear out the evil from among you. Devarim 24:7


+ 97 Remember what the Lord, your God, did to Miriam on the way, when you went out of Egypt. Devarim 24:9


+ 82 You shall stand outside, and the man to whom you are extending the loan shall bring the security to you outside. Devarim 24:11


+ 92 You shall give him his wage on his day and not let the sun set over it, for he is poor, and he risks his life for it, so that he should not cry out to the Lord against you, so that there should be sin upon you. Devarim 24:15


+ 116 If brothers reside together, and one of them dies having no son, the dead man's wife shall not marry an outsider. Rather, her husband's brother shall be intimate with her, making her a wife for himself, thus performing the obligation of a husband's brother with her. Devarim 25:5


+ 86 You shall remember what Amalek did to you on the way, when you went out of Egypt, Devarim 25:17


+ 114 And you shall call out and say before the Lord, your God, "An Aramean sought to destroy my forefather, and he went down to Egypt and sojourned there with a small number of people, and there, he became a great, mighty, and numerous nation. Devarim 26:5


+ 83 So we cried out to the Lord, God of our fathers, and the Lord heard our voice and saw our affliction, our toil, and our oppression. Devarim 26:7


+ 96 And the Lord brought us out from Egypt with a strong hand and with an outstretched arm, with great awe, and with signs and wonders. Devarim 26:8


+ 85 You shall build the altar of the Lord, your God, out of whole stones. And on it, you shall offer up burnt offerings to the Lord, your God. Devarim 27:6


+ 99 The Lord will cause your enemies who rise up against you, to be beaten before you; they will come out against you in one direction, but they will flee from you in seven directions. Devarim 28:7


+ 111 The Lord will cause you to be broken before your enemy: you will come out against them in one direction, but you will flee from them in seven directions. And you will become a terrifying example to all the kingdoms on earth. Devarim 28:25


+ 85 You will take much seed out to the field, yet you will gather in little, for the locusts will finish it. Devarim 28:38


+ 91 You will have olive trees throughout all your boundaries, but you will not anoint with [their] oil, because your olive trees will drop off. Devarim 28:40


+ 99 You will have olive trees throughout all your boundaries, but you will not anoint with [their] oil, because your olive trees will drop off. Devarim 28:40


+ 92 You will have olive trees throughout all your boundaries, but you will not anoint with their oil, because your olive trees will drop off. Devarim 28:40


+ 100 And they will besiege you in all your cities, until your high and fortified walls in which you trust come down, throughout all your land. And they will besiege you in all your cities throughout all your land, which the Lord, your God, has given you. Devarim 28:52


+ 100 And the Lord will bring you back to Egypt in ships, through the way about which I had said to you, You will never see it again. And there, you will seek to be sold to your enemies for slaves and handmaids, but there will be no buyer. Devarim 28:68


+ 91 I led you through the desert for forty years during which time your garments did not wear out from upon you, nor did your shoes wear out from upon your feet. Devarim 29:4


+ 92 And then you arrived at this place. And Sihon, the king of Heshbon, and Og, the king of Bashan, came out towards us in battle, and we smote them. Devarim 29:6


+ 114 And the Lord will separate him for evil, out of all the tribes of Israel, according to all the curses of the covenant, written in this Torah scroll. Devarim 29:20


+ 114 Sulfur and salt have burned up its entire land! It cannot be sown, nor can it grow anything, not even any grass will sprout upon it. It is like the overturning of Sodom, Gemorrah, Admah and Zeboiim, which the Lord overturned in His fury and in His rage. Devarim 29:22


+ 111 Then they will say, It is because they abandoned the covenant of the Lord, God of their fathers, the covenant which He made with them when He took them out of the land of Egypt, Devarim 29:24


+ 74 Rather,this thing is very close to you; it is in your mouth and in your heart, so that you can fulfill it. Devarim 30:14


+ 118 And the Lord said to Moses: Behold, you are about to lie with your forefathers, and this nation will rise up and stray after the deities of the nations of the land, into which they are coming. And they will forsake Me and violate My covenant which I made with them. Devarim 31:16


+ 93 And now, write for yourselves this song, and teach it to the Children of Israel. Place it into their mouths, in order that this song will be for Me as a witness for the children of Israel. Devarim 31:19


+ 93 And it will be, when they will encounter many evils and troubles, this song will bear witness against them, for it will not be forgotten from the mouth of their offspring. For I know their inclination what they [are planning] to do today, even before I bring them in to the land which I have sworn to give them." Devarim 31:21


+ 80 Listen, O heavens, and I will speak! And let the earth hear the words of my mouth! Devarim 32:1


+ 66 When I call out the name of the Lord, ascribe greatness to our God. Devarim 32:3


+ 94 The deeds of the Mighty Rock are perfect, for all His ways are just; a faithful God, without injustice He is righteous and upright. Devarim 32:4


+ 87 They will sprout hair from famine, attacked by demons, excised by Meriri. I will incite the teeth of livestock upon them, with the venom of creatures that slither in the dust. Devarim 32:24


+ 104 From outside, the sword will bereave, and terror from within; young men and maidens, suckling babes with venerable elders. Devarim 32:25


+ 93 How can one person pursue a thousand, and two put ten thousand to flight, unless their Mighty Rock has sold them out, and the Lord has given them over? Devarim 32:30


+ 98 Sing out praise, O you nations, for His people! For He will avenge the blood of His servants, inflict revenge upon His adversaries, and appease His land [and] His people. Devarim 32:43


+ 94 To his firstborn ox is given glory. His horns are the horns of a re'em. With them, he will gore peoples together throughout all the ends of the earth these are the myriads of Ephraim, and these are the thousands of Manasseh. Devarim 33:17


+ 77 And of Naftali he said, Naftali is favorably satisfied and full of the Lord's blessing. Possess the Sea and the south. Devarim 33:23


+ 70 Your locks are iron and copper, and the days of your old age will be like the days of your youth. Devarim 33:25


+ 78 And the south, and the plain, the valley of Jericho, the city of palm trees, until Zoar. Devarim 34:3


+ 91 And Moses, the servant of the Lord, died there, in the land of Moab, by the mouth of the Lord. Devarim 34:5


+ 114 When you are in the public eye, it is really counterproductive to think about how you're viewed in the eyes of others. You just have to be who you are. Ivanka Trump


+ 117 Everything about mediocrity kills me. Ivanka Trump


+ 100 People talk about balance. Balance is an awful measure of things because it implies a scale that inevitably tips. I like to look through the filter of, 'Is the life I'm leading consistent with my priorities?' For me, my family is the ultimate litmus test. Ivanka Trump


+ 108 Life is a marathon, not a sprint. It's about taking a bigger-picture approach. Ivanka Trump


+ 102 People sometimes approach me tentatively or suspiciously because of my father's reputation as a world-class negotiator, as if they think I'm about to take advantage of them. As if I know something I'm not letting on. Ivanka Trump


+ 118 A word of advice: your interview is about you. It's not about the school you went to, what you majored in, what your GPA was, or who your parents happen to be or know. Most of that stuff is right on your resume, and it might even have gotten you into the room, but it won't get you much farther. Ivanka Trump


+ 119 I spend a lot of time building teams at both businesses - both The Trump Organization and my own - and thinking about who to hire to supplement the team and allow us to best achieve our goals. Ivanka Trump


+ 101 Just go out and do things, and those things that continue to spark an interest, do more of. Ivanka Trump


+ 110 A Miami must-have is the trendy Panther Coffee in Wynwood. I like Alma Mexicana for the ever-popular breakfast burrito. For out-of-this-world Cuban food, the Cubano at Little Bread Cuban Sandwich Co. will satisfy your craving. My friends all love Shorty's Bar-B-Q for the mouth-watering corn on the cob and BBQ, of course. Ivanka Trump


+ 98 There are enough stories about my family. We have all been in the public eye. Ivanka Trump


+ 106 I speak with my father about everything in my life. Jared Kushner


+ 120 When I was younger, I was more self-conscious about living up to or surpassing the expectations of others. But as you get older, you start to build confidence. Ivanka Trump


+ 119 I think my dad is highly gender-neutral. If he doesn't like someone, he'll articulate that, and I think it's also part of what resonates about him. He'll say what he's thinking. Ivanka Trump


+ 102 People are hysterical about the death of newspapers, and I would say, 'They're not dying; they're just kind of reinventing themselves.' Jared Kushner


+ 63 We came equals into this world, and equals shall we go out of it. George Mason


+ 129 I'm definitely scared about newspapers. The problem is nobody wants to catch a falling knife, and nobody knows where things will stabilise. The value of newspapers has dropped significantly. I think we still have more pain to be felt. Jared Kushner


+ 101 Without passion you don't have energy, with out energy you have nothing. Donald Trump


+ 115 Obama has no solutions. Obama has failed the country and its great citizens, and they don't like it when somebody such as myself speaks the truth about this - it hurts too much. Donald Trump


+ 125 China gets their oil from Libya. Why isn't China involved? They're going out spending billions of dollars a day on trying to take over the world economically. And we're spending billions and billions and billions of dollars on policing the world. Why isn't China involved with Libya? That - we don't get oil from Libya, China does. Donald Trump


+ 99 We have to straighten out our country; we have to make our country great again, and we need energy and enthusiasm. Donald Trump


+ 124 I have used the laws of this country just like the greatest people that you read about every day in business have used the laws of this country, the chapter laws, to do a great job for my company, for myself, for my employees, for my family, et cetera. Donald Trump


+ 93 I wouldn't mind a little bow. In Japan, they bow. I love it. Only thing I love about Japan. Donald Trump


+ 102 It's not like I'm anti-China. I just think it's ridiculous that we allow them to do what they're doing to this country, with the manipulation of the currency, that you write about and understand, and all of the other things that they do. Donald Trump


+ 94 People are so shocked when they find... out I am Protestant. I am Presbyterian. And I go to church, and I love God, and I love my church. Donald Trump


+ 107 One thing about television, it brings out personality. People are able to watch me in action. They hear my voice and see my eyes. There's nothing I can hide. That's me. Television brings out your flaws, your weaknesses, your strengths, and you truths. The audience either likes you or it doesn't. Donald Trump


+ 105 Mitt - what I speak to Mitt Romney about is jobs. What I speak to Mitt Romney about is China, because he's got a great view on China and how they're trying to destroy our country by taking our jobs and making our product and manipulating their currency, so that it makes it almost impossible for our companies to compete. Donald Trump


+ 94 My whole life is about winning. I don't lose often. I almost never lose. Donald Trump


+ 111 When I am president, I will work to ensure that all of our kids are treated equally and protected equally. Every action I take, I will ask myself, 'Does this make life better for young Americans in Baltimore, Chicago, Detroit, Ferguson, who have as much of a right to live out their dreams as any other child America?' Donald Trump


+ 86 I'm a bit of a P. T. Barnum. I make stars out of everyone. Donald Trump


+ 98 I'm gonna keep Social Security without change, except I'm going to get rid of the waste, fraud, and abuse; same thing with Medicare. Donald Trump


+ 113 I have the right temperament. I have the right leadership. I've built an incredible company. I went to a great school. I came out - I built an incredible company. I wrote the number one selling business book of all time: 'Trump: The Art of the Deal.' Donald Trump


+ 82 If I don't get along with Democrats, I'm sort of, like, out of business. Donald Trump


+ 109 What I hate about Halle Berry is there's always drama around her. It's always fighting, automobile accidents, fistfights, boyfriends fighting ex-husbands for the child. Donald Trump


+ 103 You learn their honesty, you learn their competitiveness. You learn a lot about a person. It's not that they have to sink the putt and there's a great deal of talent involved - but you do learn about how competitive a person is on the golf course, and frankly, how honest. Donald Trump


+ 101 The Arab League tells us to go in and take out Qaddafi. We've spent billions of dollars already with respect to the Arab League. Billions of dollars, because they told us to do it. Why aren't they paying for it? They don't like Qaddafi, Qaddafi's been a terrible thorn in their side. Donald Trump


+ 113 Windmills are going to be the death of Scotland and even England if they don't do something about them. They are ruining the countryside. Donald Trump


+ 101 The interesting thing is that everyone in golf is just nice. You learn a lot about people playing golf: their integrity, how they play under pressure. Donald Trump


+ 96 You have to blast to build in Manhattan. And the buildings went up in Manhattan because of the power of that bedrock. Once you dig that foundation - and they dig with dynamite - and once you dynamite out and you secure that foundation, that building isn't going anywhere. Donald Trump


+ 80 A lot of people feel very good about Mitt Romney and I think he's going to do a great job. Donald Trump


+ 94 I played golf with my friends, and then I started to play with the hustlers. And I learned a lot. I learned about golf; I learned about gambling. I learned about everything. Donald Trump


+ 118 The American People will come first once again. My plan will begin with safety at home - which means safe neighborhoods, secure borders, and protection from terrorism. There can be no prosperity without law and order. Donald Trump


+ 107 I will tell you this: I have fun, a lot of fun with 'The Apprentice.' When I did the books - and now we have a book out. And all the time, books are prestigious. But there's sort of nothing like having the big hot show on television. Donald Trump


+ 98 In July of 2004, I came out strongly against the war with Iraq because it was going to destabilize the Middle East. Donald Trump


+ 76 Life without love is like a tree without blossoms or fruit. Khalil Gibran


+ 74 The supreme art of war is to subdue the enemy without fighting. Sun Tzu


+ 82 Change your life today. Don't gamble on the future, act now, without delay. Simone de Beauvoir


+ 66 What we achieve inwardly will change outer reality. Plutarch


+ 86 Spread love everywhere you go. Let no one ever come to you without leaving happier. Mother Teresa


+ 90 Life isn't about finding yourself. Life is about creating yourself. George Bernard Shaw


+ 83 Picture Quote - If you live to be a hundred, I want to live to be a hundred minus one day so I never have to live without you. A. A. Milne


+ 78 The pessimist complains about the wind; the optimist expects it to change; the realist adjusts the sails. William Arthur Ward


+ 93 In three words I can sum up everything I've learned about life: it goes on. Robert Frost


+ 78 Find a place inside where there's joy, and the joy will burn out the pain. Joseph Campbell


+ 114 Keep love in your heart. A life without it is like a sunless garden when the flowers are dead. Oscar Wilde


+ 77 The pessimist complains about the wind; the optimist expects it to change; the realist adjusts the sails. William Arthur Ward


+ 79 We are what our thoughts have made us; so take care about what you think. Words are secondary. Thoughts live; they travel far. Swami Vivekananda


+ 108 Outside of the cross of Jesus Christ, there is no hope in this world. That cross and resurrection at the core of the Gospel is the only hope for humanity. Wherever you go, ask God for wisdom on how to get that Gospel in, even in the toughest situations of life. Ravi Zacharias


+ 70 Between saying and doing, many a pair of shoes is worn out. Iris Murdoch


+ 95 Those who improve with age embrace the power of personal growth and personal achievement and begin to replace youth with wisdom, innocence with understanding, and lack of purpose with self-actualization. Bo Bennett


+ 109 Without freedom of thought, there can be no such thing as wisdom - and no such thing as public liberty without freedom of speech. Benjamin Franklin


+ 85 You are a den of vipers. I intend to rout you out and by the Eternal God I will rout you out. If the people only understood the rank injustice of our money and banking system, there would be a revolution before morning. Andrew Jackson


+ 92 Rothschild is the Lord and Master of the money markets of the world, and of course virtually Lord and Master of everything else. He literally held the revenues of Southern Italy in pawn, and Monarchs and Ministers of all countries courted his advice and were guided by his suggestions. Benjamin Disraeli


+ 82 The real power is not corporate; it is private. They choose not to have a name. It is a dynasty of banking families - Rothschild and Rockefeller being two - that operate chiefly out of London, in the boardrooms out of the city of London and the Bank of England, which they own. Betty Dodson


+ 65 You are a den of vipers and thieves. I intend to rout you out, and by the eternal God, I will rout you out. Andrew Jackson


+ 115 The Boer War occurred 37 years ago. Boer means farmer. Many criticized a great power like Britain for trying to wipe out the Boers. Upon making inquiry, I found all the gold and diamond mines of South Africa were owned by Jews; that Rothschild controlled gold; Samuels controlled silver, Baum controlled other mining, and Moses controlled base metals. Anything these people touch they inevitably pollute. Henry Hamilton Beamish


+ 93 Throughout the first half of the nineteenth century, the (Rothschild) brothers conducted important transactions on behalf of the governments of England, France, Prussia, Austria, Belgium, Spain, Naples, Portugal, Brazil, various German states and smaller countries. They were the personal bankers of many of the crowned heads of Europe. They made large investments, through agents, in markets as distant as the United States, India, Cuba and Australia. G. Edward Griffin


+ 98 So powerfully does fortune appear to sway the destinies of men, putting a silver spoon into one man's mouth, and a wooden one into another's, that some of the most sagacious of men, as Cardinal Mazarin and Rothschild, seem to have been inclined to regard luck as the first element of worldly success; experience, sagacity, energy, and enterprise as nothing, if linked to an unlucky star. William Mathews


+ 121 Emma Rothschild's magnificently researched and lucidly written book reveals the many connections and layers of empire without in any way undermining the less edifying aspects of empire. Rudrangshu Mukherjee


+ 86 An exception was made with respect to me, because of my victory over Marshall. Some of the masters objected to my entry ... one of them was Dr. Bernstein. I had the good fortune to play him in the first round., and beat him in such fashion as to obtain the Rothschild prize for the most brilliant game ... a profound feeling of respect for my ability remained throughout the rest of the contest. Jose Raul Capablanca


+ 64 I like the night. Without the dark, we'd never see the stars. Stephenie Meyer


+ 90 When you're 20 you care what everyone thinks, when you're 40 you stop caring what everyone thinks, when you're 60 you realize no one was ever thinking about you in the first place. You have enemies? Good. That means you've stood up for something, sometime in your life. Winston Churchill


+ 68 We think about beautiful things


+ 86 Don't let a breath escape from your body without Krishna's name. That should be our determination throughout our life.


+ 93 Compassion without detachment is attachment to the bodily platform.


+ 79 A grateful heart is not one that is very selective and choosy about what to be grateful for.


+ 89 Crying out to the lord is the only eternal reality within this temporary world.


+ 94 Humility is all about being truthful and honest.


+ 89 It is not the light that is needed in this world but the warmth because we will die out of cold but not out of darkness


+ 94 Surrender means to do anything at anytime without desire or expectation


+ 104 The price of Krishna Consciousness is the eagerness to know about Krishna, the eagerness to hear about Krishna, the eagerness to chant his glories and to serve the Spiritual Master and the Devotees. Radhanath Swami


+ 95 Many people are passionate, but because of their limiting beliefs about who they are and what they can do, they never take actions that could make their dream a reality. Anthony Robins


+ 84 If you don’t like something, change it. If you can’t change it, change the way you think about it. Mary Engelbreit


+ 108 The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen. Elisabeth Kubler-Ross


+ 95 The world as we have created it is a process of our thinking. It cannot be changed without changing our thinking. Albert Einstein


+ 85 It had long since come to my attention that people of accomplishment rarely sat back and let things happen to them. They went out and happened to things. Leonardo da Vinci


+ 93 Just as food eaten without appetite is a tedious nourishment, so does study without zeal damage the memory by not assimilating what it absorbs. Leonardo da Vinci


+ 93 The divisions of Perspective are 3, as used in drawing; of these, the first includes the diminution in size of opaque objects; the second treats of the diminution and loss of outline in such opaque objects; the third, of the diminution and loss of colour at long distances. Leonardo da Vinci


+ 89 The length of a man's outspread arms is equal to his height. Leonardo da Vinci


+ 103 The painter who draws merely by practice and by eye, without any reason, is like a mirror which copies every thing placed in front of it without being conscious of their existence. Leonardo da Vinci


+ 98 It seems that it had been destined before that I should occupy myself so thoroughly with the vulture, for it comes to my mind as a very early memory, when I was still in the cradle, a vulture came down to me, he opened my mouth with his tail and struck me a few times with his tail against my lips. Leonardo da Vinci


+ 123 He who loves practice without theory is like the sailor who boards ship without a rudder and compass and never knows where he may cast. Leonardo da Vinci


+ 96 Marriage is like putting your hand into a bag of snakes in the hope of pulling out an eel. Leonardo da Vinci


+ 91 Nature is the source of all true knowledge. She has her own logic, her own laws, she has no effect without cause nor invention without necessity. Leonardo da Vinci


+ 82 Intellectual passion drives out sensuality. Leonardo da Vinci


+ 107 Where there is shouting, there is no true knowledge. Leonardo da Vinci


+ 105 The spirit desires to remain with its body, because, without the organic instruments of that body, it can neither act, nor feel anything. Leonardo da Vinci


+ 78 Don’t make a mountain out of an anthill.


+ 80 The cat is out of the bag.


+ 89 Jews raise millions to be ready for coming of the Messiah. Jason Koutsoukis, Sydney Morning Herald


+ 91 What you must understand about me is that I’m a deeply unhappy person. John Green, Looking for Alaska


+ 80 The unhappiest people in this world, are those who care the most about what other people think. C. JoyBell C.


+ 103 No one should ever ask themselves that: why am I unhappy? The question carries within it the virus that will destroy everything. If we ask that question, it means we want to find out what makes us happy. If what makes us happy is different from what we have now, then we must either change once and for all or stay as we are, feeling even more unhappy. Paulo Coelho, The Zahir


+ 94 There you go...let it all slide out. Unhappiness can't stick in a person's soul when it's slick with tears. Shannon Hale, Princess Academy


+ 102 Happiness is a garden walled with glass: there's no way in or out. In Paradise there are no stories, because there are no journeys. It's loss and regret and misery and yearning that drive the story forward, along its twisted road. Margaret Atwood, The Blind Assassin


+ 92 I am a person who is unhappy with things as they stand. We cannot accept the world as it is. Each day we should wake up foaming at the mouth because of the injustice of things. Hugo Claus


+ 102 I think by the time you're grown you're as happy as you're goin to be. You'll have good times and bad times, but in the end you'll be about as happy as you was before. Or as unhappy. I've knowed people that just never did get the hang of it. Cormac McCarthy, No Country for Old Men


+ 125 Why kid ourselves, people have nothing to say to one another, they all talk about their own troubles and nothing else. Each man for himself, the earth for us all. They try to unload their unhappiness on someone else when making love, they do their damnedest, but it doesn't work, they keep it all, and then they start all over again, trying to find a place for it. "Your pretty, Mademoiselle," they say. And life takes hold of them again until the next time, and then they try the same little gimmick. "You're very pretty, Mademoiselle..." And in between they boast that they've succeeded in getting rid of their unhappiness, but everyone knows it's not true and they've simply kept it all to themselves. Since at the little game you get uglier and more repulsive as you grow older, you can't hope to hide your unhappiness, your bankruptcy, any longer. In the end your features are marked with that hideous grimace that takes twenty, thrity years or more to climb form your belly to your face. That's all a man is good for, that and no more, a grimace that he takes a whole lifetime to compose. The grimace a man would need to express his true soul without losing any of it is so heavy and complicated that he doesn't always succeed in completing it. Louis-Ferdinand C?line, Journey to the End of the Night


+ 121 Happiness is always a by-product. It is probably a matter of temperament, and for anything I know it may be glandular. But it is not something that can be demanded from life, and if you are not happy you had better stop worrying about it and see what treasures you can pluck from your own brand of unhappiness. Robertson Davies


+ 105 He gave her a bright fake smile; so much of life was a putting off of unhappiness for another time. Nothing was ever lost by delay. He had a dim idea that perhaps if one delayed long enough, things were taken out of one's hands altogether by death. Graham Greene, The Heart of the Matter


+ 128 “What are the dead, anyway, but waves and energy? Light shining from a dead star? That, by the way, is a phrase of Julian's. I remember it from a lecture of his on the Iliad, when Patroklos appears to Achilles in a dream. There is a very moving passage where Achilles overjoyed at the sight of the apparition – tries to throw his arms around the ghost of his old friend, and it vanishes. The dead appear to us in dreams, said Julian, because that's the only way they can make us see them; what we see is only a projection, beamed from a great distance, light shining at us from a dead star… Which reminds me, by the way, of a dream I had a couple of weeks ago. I found myself in a strange deserted city – an old city, like London – underpopulated by war or disease. It was night; the streets were dark, bombed-out, abandoned. For a long time, I wandered aimlessly – past ruined parks, blasted statuary, vacant lots overgrown with weeds and collapsed apartment houses with rusted girders poking out of their sides like ribs. But here and there, interspersed among the desolate shells of the heavy old public buildings, I began to see new buildings, too, which were connected by futuristic walkways lit from beneath. Long, cool perspectives of modern architecture, rising phosphorescent and eerie from the rubble. I went inside one of these new buildings. It was like a laboratory, maybe, or a museum. My footsteps echoed on the tile floors.There was a cluster of men, all smoking pipes, gathered around an exhibit in a glass case that gleamed in the dim light and lit their faces ghoulishly from below. I drew nearer. In the case was a machine revolving slowly on a turntable, a machine with metal parts that slid in and out and collapsed in upon themselves to form new images. An Inca temple… click click click… the Pyramids… the Parthenon. History passing beneath my very eyes, changing every moment. 'I thought I'd find you here,' said a voice at my elbow. It was Henry. His gaze was steady and impassive in the dim light. Above his ear, beneath the wire stem of his spectacles, I could just make out the powder burn and the dark hole in his right temple. I was glad to see him, though not exactly surprised. 'You know,' I said to him, 'everybody is saying that you're dead.' He stared down at the machine. The Colosseum… click click click… the Pantheon. 'I'm not dead,' he said. 'I'm only having a bit of trouble with my passport.' 'What?' He cleared his throat. 'My movements are restricted,' he said. 'I no longer have the ability to travel as freely as I would like.' Hagia Sophia. St. Mark's, in Venice. 'What is this place?' I asked him. 'That information is classified, I'm afraid.' 1 looked around curiously. It seemed that I was the only visitor. 'Is it open to the public?' I said. 'Not generally, no.' I looked at him. There was so much I wanted to ask him, so much I wanted to say; but somehow I knew there wasn't time and even if there was, that it was all, somehow, beside the point. 'Are you happy here?' I said at last. He considered this for a moment. 'Not particularly,' he said. 'But you're not very happy where you are, either.' St. Basil's, in Moscow. Chartres. Salisbury and Amiens. He glanced at his watch. 'I hope you'll excuse me,' he said, 'but I'm late for an appointment.' He turned from me and walked away. I watched his back receding down the long, gleaming hall.” ? Donna Tartt, The Secret History


+ 111 My mother says that when Mrs. Rowley is mean, which is generally the case, it is really because she is just unhappy, and who could blame her with a husband like that. She says this is really the only reason people are ever mean - they have something hurting inside of them, a claw of unhappiness scratching at their hearts, and it hurts them so much that sometimes they have to push it right out of their mouths to scratch someone else, just to give themselves a rest, a moment of relief. Laura Moriarty


+ 131 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley


+ 131 Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best - making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred - secret hatred: there is disgust - unspoken disgust: there is treachery - family treachery: there is vice - deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies ... All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death. ? Charlotte Bronte, Shirley


+ 110 “What is it that dies? A log of wood dies to become a few planks. The planks die to become a chair. The chair dies to become a piece of firewood, and the firewood dies to become ash. You give different names to the different shapes the wood takes, but the basic substance is there always. If we could always remember this, we would never worry about the loss of anything. We never lose anything; we never gain anything. By such discrimination we put an end to unhappiness. (118-119)” ? Swami Satchidananda, The Yoga Sutras


+ 100 It almost seemed as if there must be some random and of course unfair thrift in the emotional housekeeping of the world, if the great happiness - however temporary, however flimsy - of one person could come out of the great unhappiness of another. Alice Munro, Too Much Happiness


+ 122 I felt like I was some kind of primitive spring-loaded machine, placed under far more tension than it had ever been built to sustain, about to blast apart at great danger to anyone standing nearby. I imagined my body parts flying off my torso in order to escape the volcanic core of unhappiness that had become: me. Elizabeth Gilbert, Eat, Pray, Love


+ 108 But if we reason it out simply and not try to be one bit fancy, then what sort of pride can you possibly take or what's the sense of ever having it, if man is poorly put together as a physiological type and if the enormous majority of the human race is brutal, stupid, and profoundly unhappy? Anton Chekhov, The Cherry Orchard


+ 98 She used religion as a therapy for the ills of the world and herself, and she changed the religion to fit the ill. When she found that the theosophy she had developed for communication with a dead husband was not necessary, she cast about for some new unhappiness. John Steinbeck, East of Eden


+ 103 He should be happy because he can think about the unhappiness of others! He’s stupid if he doesn’t know other people’s unhappiness is theirs, And isn’t cured from the outside, Because suffering isn’t like running out of ink, Or a trunk not having iron bands! There being injustice is like there being death. Alberto Caeiro, The Collected Poems of Alberto Caeiro


+ 99 This is what I think now; that the natural state of the sentient adult is a qualified unhappiness. I think also that in an adult the desire to be finer in grain than you are, "a constant striving" as those people say who gain their bread by saying it only adds to this unhappiness in the end - that end that comes to our youth and hope. F. Scott Fitzgerald, The Crack-Up


+ 142 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little happy himself. He began to wonder whether he was in the right profession, whether he was happy with his life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness


+ 122 “He stared to sea. "I gave up all ideas of practicing medicine. In spite of what I have just said about the wave and the water, in those years in France I am afraid I lived a selfish life. That is, I offered myself every pleasure. I traveled a great deal. I lost some money dabbling in the theatre, but I made much more dabbling on the Bourse. I gained a great many amusing friends, some of whom are now quite famous. But I was never very happy. I suppose I was fortunate. It took me only five years to discover what some rich people never discover — that we all have a certain capacity for happiness and unhappiness. And that the economic hazards of life do not seriously affect it.” John Fowles, The Magus


+ 123 There had been no enemies, just one single adversary, herself; her future had been killed by her own imprudence, by the reckless Salina pride; and now, just at the moment when her memories had come alive again after so many years, she found herself even without the solace of being able to blame her own unhappiness on others, a solace which is the last protective device of the desperate. Giuseppe Tomasi di Lampedusa, The Leopard


+ 101 Your heart is who you are. It’s the one and only thing throughout the whole world, which will never lie to you. From the very first moment you start to be honest with it, and you start to act on your dreams in life, your heart will stop making you unhappy. Jellis Vaes


+ 88 Profoundly moved, he kissed the lax waiting mouth with exquisite unhappiness. Leonard Gardner, Fat City


+ 109 The ego might resist change until a person’s level of discomfort becomes unbearable. A person can employ logic to overcome the ego’s defense mechanism and intentionally integrate needed revisions in a person’s obsolete or ineffective beliefs and behavior patterns. The subtle sense that something is amiss in a person’s life can lead to a gradual or quick alteration in a person’s conscious thoughts and outlook on life. Resisting change can prolong unhappiness whereas implementing change can establish internal harmony and instate joy in a person’s life. Kilroy J. Oldster, Dead Toad Scrolls


+ 136 Don't search for answers. I felt like I was always searching. Literally when I felt depressed I'd wander online, pressing links, looking for something that would make me feel better. I'd surf from friends' photos to strangers' blog posts about how to apply makeup, to the flight message board, to Googling Will for the hundredth time and feel worse. Margo Rabb, Kissing in America


+ 102 A person’s outlook on life colors their interpretation of specific events. Human beings’ behavioral and thinking patterns enable people to thrive or cause them to live in despondency and despair. Kilroy J. Oldster, Dead Toad Scrolls


+ 140 Unhappiness and dissatisfaction with life are common themes in the American culture today. Folks sometimes mistake my meaning when I say, “You have the freedom of choice and the ability to create your best life”, because they all too often rush to drop everything that is weighing them down. They quit the job, ditch the unhappy marriage, cut out negative friends and family, get out of Dodge, etc. I do not advocate such hastiness; in fact, I believe that rash decision-making leads to more problems further down the road. Another unsatisfying job manifests; another unhappy relationship results. These people want a new environment, yet the same negative energy always seems to occupy it. This is because transformation is all about the internal shift, not the external. Any blame placed on outside sources for our unhappiness will forever perpetuate that unhappiness. Pointing the finger is giving away your power of choice and the ability to create our best life. We choose: “That person is making me unhappy” vs. “I make myself happy.” When you are in unhappy times of lack and feelings of separation – great! Sit there and be with it. Find ways to be content with little. Find ways to be happy with your Self. As we reflect on the lives of mystics past and present, it is not the things they possess or the relationships they share that bring them enlightenment – their light is within. The same light can bring us unwavering happiness (joy). Love, Peace, Joy – these three things all come from within and have an unwavering flame – life source – that is not dependent on the conditions of the outside world. This knowing is the power and wisdom that the mystics teach us that we are all capable of achieving. When I say, “You have the freedom of choice and the ability to create your best life”, I am not referring to external conditions; I am referring to the choice you have to look inward and discover the ability to transform the lead of the soul into gold. Transformation is an inner journey of the soul. Why? Because, as we mentioned above, wherever we go, ourselves go with us. Thus, quitting the job, dumping relationships, etc. will not make us happy because we have forgotten the key factor that makes or breaks our happiness: ourselves. When we find, create, and maintain peace, joy, and love within ourselves, we then gain the ability to embrace the external world with the same emotions, perspective, and vibration. This ability is a form of enlightenment. It is the modern man’s enlightenment that transforms an unsatisfying life into one of fulfillment. Alaric Hutchinson, Living Peace


+ 93 I honestly think that depression, unhappiness or the feeling of emptiness is more a lack of amazement about life than anything else. Jellis Vaes


+ 94 Happiness is about how well you manage your happiness in life. Amit K Ghosh


+ 154 The researchers summarized: "A human mind is a wandering mind, and a wandering mind is an unhappy mind. The ability to think about what is not happening is a cognitive achievement that comes at an emotional cost.". Long ago, Buddhists reached much the same conclusion. David Michie, Mindfulness Is Better Than Chocolate: A Practical Guide to Enhanced Focus and Lasting Happiness in a World of Distractions


+ 134 Let go of the real source of our unhappiness: our own self-obsession. Stress, loneliness, pessimism, financial worries, and unhappy relationships all have one thing in common: they're all about "me". David Michie, Mindfulness Is Better Than Chocolate: A Practical Guide to Enhanced Focus and Lasting Happiness in a World of Distractions


+ 91 And the good thing about feeling happy, you know, Valentin? It's that you think it's forever, that one's never ever going to feel unhappy again. Manuel Puig, Kiss of the Spider Woman


+ 128 Then she told herself to stop her nonsense. If you looked for things to make you feel hurt and wretched and unnecessary, you were certain to find them, more easily each time, so easily, soon, that you did not even realize you had gone out searching. Dorothy Parker, The Portable Dorothy Parker


+ 127 You create silent enemies by revealing how much God had blessed you. There are people who are unhappy about your success and your big dreams are just too heavy for them to bear, so they will try to break you into pieces. Extinguishers of dreams are everywhere, and you can decode them by their nosy attitude towards your affairs. That is why its pertinent to keep few friends, talk less about yourself, and focus on other things pretending as if you don't exist. It doesn't make you faded or out of life, but the chances of getting your prospects destroyed will be very slim. Michael Bassey Johnson, The Infinity Sign


+ 89 He was wrong about the sadness though: far better to have it when you're young. A sad pretty girl inspires the urge to console, unlike a sad old crone. Margaret Atwood, The Blind Assassin


+ 119 If you realize that other people put you down because of their own insecurities, unhappiness and jealousy, you understand that there's no need to be offended. Because it's not really about you, but about them. Jeanette Coron


+ 119 She found herself even without the solace of being able to blame her own unhappiness on others, a solace which is the last deceiving philter of the desperate. Giuseppe Tomasi di Lampedusa, The Leopard


+ 140 You listened for the rapping on the door, which might come in the early hours of the morning, and tried to think if there was anything you had missed. You went upstairs again and checked the shelves and made sure that any entries in the telephone book had been scratched out. It was impossible to live without leaving clues. Suddenly, as if a knife was buried in you up to the hilt, you yearned for life in an ordinary country, ordinary happiness and unhappiness. Imraan Coovadia, Tales of the Metric System


+ 137 The whole world is festering with unhappy souls: The French hate the Germans, the Germans hate the Poles' Italians hate Yugoslavs, South Africans hate the Dutch; and I don't like anybody very much! Sheldon Harnick


+ 120 A person's true character lies somewhere until after you might have pressed the wrong button without knowing, then you'll realize that there are dogs in human form. Michael Bassey Johnson


+ 133 Schizophrenia is just a catch-all term for forms of mental behaviour that we don’t understand. In the nineteenth century there was a term, melancholia, which we would now call bipolar depression… but all forms of sadness, unhappiness, maladaptation, were poured into this label melancholia… Now, schizophrenia is a similar thing… A book about schizophrenia [says that] the typical schizophrenic lives in a world of twilight imagining. Marginal to his society, incapable of holding a regular job, these people live on the fringes content to drift in their own self-created value system. I said, that’s it! That’s it! Now I understand! Terence McKenna


+ 140 My simple explanation of why we human beings, the most advanced species on earth, cannot find happiness, is this: as we evolve up the ladder of being, we find three things: the first, that the tension between the range of opposites in our lives and society widens dramatically and often painfully as we evolve; the second, that the better informed and more intelligent we are, the more humble we have to become about our ability to live meaningful lives and to change anything, even ourselves; and consequently, thirdly, that the cost of gaining the simplicity the other side of complexity can rise very steeply if we do not align ourselves and our lives well. Dr Robin Lincoln Wood


+ 176 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little unhappy himself. He began to wonder if he was in the right profession, whether he was happy with life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness


+ 129 She looked as if she were about to burst into tears, but she was wonderful at catching the ball of her own mood in mid-air. Rebecca West, This Real Night


+ 143 When I was in junior high, I used to think I would turn out to be one of the guys, and boys would say, 'Oh, you're so great,' but they wouldn't date me. I thought I wasn't pretty enough. But then I got to Ault and first of all, I'm not really friends with any guys. And then, with you this year, I thought, if Cross will keep hooking up with me, maybe I'm okay after all. But time passed and I never became your girlfriend. And so then I thought, not only was I wrong, but my life turned out to be the opposite of what I expected. Meaning, it wasn't my appearance--that's not the bad thing about me. It's my personality. But how do I know which part? I have no idea. I've tried to think about if it's one thing in isolation or everything together, or what can I do to fix it, or how can I convince you. Then I thought, maybe it is my looks, maybe I was right before. And I never figured it out. Obviously, I didn't. But I've spent a lot of time this year trying. And the reason I'm telling you all this is that I want you to know no one in my life has ever made me feel worse about myself than you. Curtis Sittenfeld, Prep


+ 128 The primary cause of unhappiness is never the situation but your thoughts about it. Be aware of the thoughts you are thinking. Separate them from the situation, which is always neutral, which always is as it is. Eckhart Tolle, A New Earth: Awakening to Your Life's Purpose


+ 144 Happiness and Unhappiness are not things that just happen to you, they are a choice. They are a perspective. Smile, and think about that for a moment. Now smile some more. Not that hard is it? Donald L. Hicks, Look into the stillness


+ 149 You can't continue to complain about the lack of happiness in your life, but at the same time holding on to the thoughts that produce unhappiness. Consistent negative thoughts and the feeling of happiness can never co-exist in the same mind at the same time. Edmond Mbiaka


+ 133 Yet I had become very attached to George Roc. I liked him, not for the joy of playing with him, not for some talent that made him stand out from the rest, not even for his kindness: above all, I liked him because he was always sad and because the things he told me caused me a degree of pain.....George Roc was the first being that I'd met who saw and felt himself unhappy. Joseph Zobel


+ 168 I must have had some high object in life, for I feel unbounded strength within me. But I never discovered it and was carried away by the allurements of empty, un-rewarding passions. I was tempered in their flames and came out cold and hard as steel, but I'd lost forever that fire of noble endeavour, that finest flower of life. How many time since then have I been an axe in the hands of fate? Like an engine of execution, I've descended on the heads of the condemned, often without malice, but always without pity. My love has brought no one happiness, for I've never sacrificed a thing for those I've loved. I've loved for myself, for my own pleasure, I've only tried to satisfy a strange inner need. I've fed on their feelings, love, joys and sufferings, and always wanted more. I'm like a starving man who falls asleep exhausted and sees rich food and sparkling wines before him. He rapturously falls on these phantom gifts of the imagination and feels better, but the moment he wakes up his dream disappears and he's left more hungry and desperate than before. Mikhail Lermontov, A Hero of Our Time


+ 127 Thinking is a sign of disturbance. When your bladder doesn't hurt you don't think about it. Marty Rubin


+ 169 In my own shire, if I was sad
Homely comforters I had:
The earth, because my heart was sore,
Sorrowed for the son she bore;
And standing hills, long to remain,
Shared their short-lived comrade's pain.
And bound for the same bourn as I,
On every road I wandered by,
Trod beside me, close and dear,
The beautiful and death-struck year:
Whether in the woodland brown
I heard the beechnut rustle down,
And saw the purple crocus pale
Flower about the autumn dale;
Or littering far the fields of May
Lady-smocks a-bleaching lay,
And like a skylit water stood
The bluebells in the azured wood.

Yonder, lightening other loads,
The season range the country roads,
But here in London streets I ken
No such helpmates, only men;
And these are not in plight to bear,
If they would, another's care.
They have enough as 'tis: I see
In many an eye that measures me
The mortal sickness of a mind
Too unhappy to be kind.
Undone with misery, all they can
Is to hate their fellow man;
And till they drop they needs must still
Look at you and wish you ill.

A.E. Housman, A Shropshire Lad


+ 169 How do you get rid of unhappiness? You must release yourself from the prison you have unknowingly placed yourself in. Come to terms with the fact that there are things that you cannot control. But, just because you don’t ‘control’ something, doesn’t mean it’s going to fall to pieces. That may be the hardest part. We get bent out of shape when something happens that is out of our control, because we don’t understand why it’s happening or where it’s coming from. It’s unsettling. You put your fighting arms up and prepare to battle the world. But, stop for a moment. Think. Where are all of these things coming from? The world is not a wild, untamed place, where things are a free for all. Understand that there is a higher power running the world. Leigh Hershkovich


+ 169 Millions of couples out there practiced the art of sadomasochism every day, without even realizing it. They went to work, came back, complained about everything, insulted their wife or were insulted by her, felt wretched, but were, nonetheless, tightly bound to their own unhappiness, not realizing that all it would take was a single gesture, a final goodbye, to free them from that oppression. Paulo Coelho, Eleven Minutes


+ 152 Why do you need to fly so much?” she asked. “If I don’t, it’ll catch up with me.” The words just came out. “What will?” I took my hands from my face, panting. I stared out at the storm. “Unhappiness.” Kenneth Oppel, Airborn


+ 170 For a torture to be effective, the pain has to be spread out; it has to come at regular intervals, with no end in sight. The water falls , drop after drop after drop, like the second hand of a watch, carving up time. The shock of each individual drop is insignificant, but the sensation is impossible to ignore. At first, one might manage to think about other things, but after five hours, after ten hours, it becomes unendurable. The repeated stimulation excites the nerves to a point where they literally explode, and every sensation in the body is absorbed into that one spot on the forehead---indeed, you come to feel that you are nothing but a forehead, into which a fine needle is being forced millimeter by millimeter. You can’t sleep or even speak, hypnotized by a suffering that is greater than any mere pain. In general, the victim goes mad before a day has passed. Yoko Ogawa, Revenge


+ 238 When a person discusses devotion with a friend, it creates "direct light" and "returning light" . Sometimes the "returning light" comes before the "direct light" , as when the recipient has certain mental limits that prevent him from accepting his friend's words. Even before the recipient receives the "direct light" from his friend, the friend already receives "returning light" . Even if the intended recipient cannot accept his friend's words, the friend can be inspired by what he himself is saying. When his words come forth from his mouth and strike the other, the light is reflected back to the speaker just as when something thrown against a wall bounces back to the thrower. In the same way, when you speak to a friend, you can be inspired by the words that bounce off him even though he himself is unable to accept them. Had you told yourself exactly the same thing, it may be that you would not have been aroused in the least. But by addressing them to your friend, you yourself are inspired even if he is not, because your words are reflected back to you from your friend." Rebbe Nachman of Breslov


+ 144 The world as we have created it is a process of our thinking. It cannot be changed without changing our thinking. Albert Einstein


+ 127 Know that it is possible to let out a great scream in a voice that no one will hear. No sound actually emerges -- the scream takes place within the silence. Everyone is capable of such a cry. Reebe Nachman of Bratzlav


+ 137 Each individual experiences life in two worlds. There is the outer world and there is the inner world. One is the realm of the effect while the other is the realm of the cause. When we surrender to the sensory impressions of the outer world, then life is in the realm of effect, and we continually find ourselves in situations and predicaments that feel beyond our control. However, if we live from the inside out, we then live as masters. The interior, inner world, is the essence and the cause of the outer. Rav DovBer Pinson


+ 192 Who Is a Kabbalist? The Kabbalist is a researcher who studies his nature using a proven, time-tested and accurate method. He studies the essence of his existence using tools we can all utilize feelings, intellect and heart. A Kabbalist looks like an ordinary person. He need not have any special skills, talents, or occupation. He need not be a wise man or wear a holy expression. At some point in his life, this ordinary person decided to look for a way in which he would find credible answers to the questions that were troubling him. By utilizing a distinct method of learning, he was successful in acquiring an extra sense a sixth sense which is the spiritual sense. Through this sense, the Kabbalist feels the spiritual spheres as a clear reality, just as we feel our reality here; he receives knowledge about the spiritual spheres, the upper worlds, and the revelation of higher forces. These worlds are called upper worlds, since they are higher than and beyond our world. The Kabbalist ascends from his current spiritual level to the next one. This movement brings him from one upper world to the next. He sees the roots from which everything that exists here has developed, everything that fills our world, including ourselves. The Kabbalist is simultaneously in our world, and in the upper worlds. This quality is shared by all Kabbalists. Kabbalists receive the real information that surrounds us, and feel this reality. Therefore, they can study it, be familiar with it, and teach us about it. They provide a new method through which we can meet the source of our lives, leading us to spirituality. They use books that are written in a special language. We must read these books in a special way, so they become a Vessel for discovering the truth for us as well. In the books they have written, the Kabbalists inform us about the techniques based on mans personal experiences. From their all-encompassing point of view, they have found the way to help those who would follow, and then climb the same ladder as they did. Their method is called the wisdom of Kabbalah. Rav Michael Laitman


+ 152 I like to experience the universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. The tree outside is life... The whole of nature is life... The basic laws of the universe are simple, but because our senses are limited, we can't grasp them. There is a pattern in creation. Albert Einstein


+ 150 Throughout life, we are lured by the material world where short-lived achievements are based on self love and ambitions. Spiritual achievements, which are eternal, come about through struggle to remain on the path of spiritual development. The Zohar


+ 150 The Torah enumerates the 42 encampments in "the journeys of the Children of Israel who came out of Egypt." Each and every one of us goes through our own personal forty-two journeys in life, beginning with our "exodus," our birth, passing through the many way-stations in our lives, and concluding upon reaching the promised celestial "Land of Life." Baal Shem Tov


+ 198 Kabbalah is not a secret teaching. It is the teaching of a secret. “The secret teaching” means that we are trying to hide something from you. “The teaching of the secret” means that we are trying to teach something to you, to open up and reveal something hidden. Now, you might point out, if the secret is taught, it is no longer a secret. A revealed secret, it would seem, is an oxymoron. That would be so if we were discussing an artificial secret, one that is secret only because it is shrouded in secrecy, because others don’t want you to find out. True secrets, even once taught, explained, illustrated, analyzed and integrated into your consciousness, remain just as mysterious as before. No—vastly more mysterious, for as the island of knowledge expands, so too its beach upon the infinite sea of the unknowable. Life teems with such mysteries: What is love? What is mind? What is life? What is existence? How do they come to be? From where do they emerge? What is your soul, the person within your body? You experience all these at every moment. They are you. And yet, the more you gaze upon the depths of their mysteries, the deeper their waters become. The deepest of all secrets are those best known to all, that which we learn as small children, take for granted the rest of our lives, live with daily—and yet never manage to unravel or grasp with our cognitive mind. There is. Things are. I exist. I am alive. Life is not death. Darkness is not light. There is that which is bigger than me. Kabbalah plunges into these secrets and pulls their depths into the open. It provides metaphor, parable, understanding. It shines light and opens our eyes. It inspires and guides us to use this wisdom for healing and growth in everyday life. That is why the experience of learning Kabbalah is one of “Yes! I knew that truth all along! My heart knew, but my mouth was unable to speak it!” The truths of the Kabbalah belong to every sentient being. Yet, most of all, Kabbalah provides a sense of the beyond; the knowledge of that which cannot be known, the wisdom of mystery, the understanding that we do not understand. Kabbalah is the knowledge of wonder. Rabbi Tzvi Freeman


+ 123 Mathematicians also engage in pure mathematics, or mathematics for its own sake, without having any application in mind. There is no clear line separating pure and applied mathematics, and practical applications for what began as pure mathematics are often discovered.


+ 196 Angel. Communicating With Your Spirit Guides

Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than you’ve ever imagined. Here’s how it works.

Everyone has Guides. You don’t have to be “special” or “psychic.” Nor do you “earn” their assistance by something you do. If you’re here on Earth, you’ve got Invisible Assistants at your side.

So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have.

Before you enter a body on this planet, you, like everyone else, works out “rules” with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charge’s awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules.

But there’s one requirement that’s part of everyone’s arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin.

Just when that First Contact occurs depends upon many factors: the degree of “Forgetting” you achieved during your inbound processing, your soul’s particular “style” or temperament, and the level of its spiritual evolution and awareness. It’s also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here.

First Contact may occur with the almost-newborn infant’s pre-verbal, psychic longing for relief as it struggles through its mother’s birth canal. Or, it may come in a stricken soldier’s, “Oh, God, help me…” as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance that’s waiting for them.

It also doesn’t matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamama—or any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer.

This is not to say that the face of Divinity you called out to will not also answer. It’s just that now, because you’ve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at WomanSpiritOracles.com.)

Ideally, we’d live our lives here on Earth in such complete communion with our spirits, souls and bodies that we’d need no assistance from beyond the Veil. We’d feel our spirit’s joy. We’d pay attention to our bodies and heed the messages it sends us about its needs. We’d feel the longings of our souls and act on them, following the soul’s signals to turn ourselves away from pain and toward those things that bring us even more Joy. We’d be faced with challenges, of course—this Game of Life we come here to play would be boring without them—but because we’d be so attuned to the soul, we’d quickly and happily overcome them.

Yes, well, that’s how it’s supposed to work. But here’s what happens when things aren’t working quite that well.

First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. You—the ego, the persona you’ve developed in this life—may be miserable or ignoring soul’s desires or doing things that limit your body (which is your soul’s vehicle here). Whatever the reason, your soul is frustrated because it’s not having the experiences it came to have.

If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can do—and they can only do it if your agreement allows—is to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a “cosmic smacked upside the head.” And yes, your ego is highly unlikely to regard this new life crisis as “help.” But your soul will. In its view, you’re on the wrong track; you’re wasting its life and it will welcome whatever it takes to get you back on Right Path.

If First Contact has already occurred—or, if the “Cosmic” is successful, once it does—your Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. They’ve observed your ego’s needs, motives, hopes and fears, and—appearances not withstanding—they’re not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to “get” what you need to know.

They’ll use dreams, music, colors, “coincidences,” oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else fails—they’ll use whatever works.

You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels “important” in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark that’s just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a tree’s shape or river’s bend that perfectly illustrates what’s really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek.

Your Guides may, if nothing else works, even “talk” to you in your native language. But unless you’ve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because they’ll use Whatever Works.

IN5D.COM


+ 337 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job?  I hate seeing you wallow in unemployment for so long.” She smiled and said, “Wow.  I have been unemployed a really long time.  That’s weird…  I like it!”

Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while.  In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!” It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that!  Anything but that!” It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job.  But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea.  In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself.  There are far better ways to make a living than selling yourself into indentured servitude.

Here are some reasons you should do everything in your power to avoid getting a job:

1. Income for dummies.

Getting a job and trading your time for money may seem like a good idea.  There’s only one problem with it.  It’s stupid!  It’s the stupidest way you can possibly generate income!  This is truly income for dummies.

Why is getting a job so dumb?  Because you only get paid when you’re working.  Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working?  Have you never considered that it might be better to be paid even when you’re not working?  Who taught you that you could only earn income while working?  Some other brainwashed employee perhaps?

Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too?  Why not get paid 24/7?  Get paid whether you work or not.  Don’t your plants grow even when you aren’t tending to them?  Why not your bank account? Who cares how many hours you work?  Only a handful of people on this entire planet care how much time you spend at the office.  Most of us won’t even notice whether you work 6 hours a week or 60.  But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it.  We don’t care about your time — we only care enough to pay for the value we receive.  Do you really care how long it took me to write this article?  Would you pay me twice as much if it took me 6 hours vs. only 3?

Non-dummies often start out on the traditional income for dummies path.  So don’t feel bad if you’re just now realizing you’ve been suckered.  Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way.  And of course there is a better way.  The key is to de-couple your value from your time. Smart people build systems that generate income 24/7, especially passive income.  This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work.  The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not.  From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.

This web site is an example of such a system.  At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either.  I write each article just once (fixed time investment), and people can extract value from them year after year.  The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account.  It’s not perfectly passive, but I love writing and would do it for free anyway.  But of course it cost me a lot of money to launch this business, right?  Um, yeah, $9 is an awful lot these days (to register the domain name).  Everything after that was profit. Sure it takes some upfront time and effort to design and implement your own income-generating systems.  But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs.  Once you get going, you won’t have to work so many hours to support yourself.  Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money?  If you want to keep working long hours because you enjoy it, go right ahead.  If you want to sit around doing nothing, feel free.  As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not.

Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged.  Nobody is born knowing how to start a business or generate investment income, but you can easily learn it.  How long it takes you to figure it out is irrelevant because the time is going to pass anyway.  You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave.  This isn’t all or nothing.  If your system only generates a few hundred dollars a month, that’s a significant step in the right direction.

2. Limited experience.

You might think it’s important to get a job to gain experience.  But that’s like saying you should play golf to get experience playing golf.  You gain experience from living, regardless of whether you have a job or not.  A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all.  Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician.

The problem with getting experience from a job is that you usually just repeat the same limited experience over and over.  You learn a lot in the beginning and then stagnate.  This forces you to miss other experiences that would be much more valuable.  And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat.  In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years.  Will your job even exist then?

Consider this.  Which experience would you rather gain?  The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again?  Now I don’t know about you, but I’d rather have the latter experience.  That seems a lot more useful in the real world, wouldn’t you say?

3. Lifelong domestication.

Getting a job is like enrolling in a human domestication program.  You learn how to be a good pet.

Look around you.  Really look.  What do you see?  Are these the surroundings of a free human being?  Or are you living in a cage for unconscious animals?  Have you fallen in love with the color beige? How’s your obedience training coming along?  Does your master reward your good behavior?  Do you get disciplined if you fail to obey your master’s commands?

Is there any spark of free will left inside you?  Or has your conditioning made you a pet for life? Humans are not meant to be raised in cages.  You poor thing…

4. Too many mouths to feed.

Employee income is the most heavily taxed there is.  In the USA you can expect that about half your salary will go to taxes.  The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck.  But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits.  Even the rent for the office space you consume is considered, so you must generate that much more value to cover it.  You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it. Another chunk of your income goes to owners and investors.  That’s a lot of mouths to feed. It isn’t hard to understand why employees pay the most in taxes relative to their income.  After all, who has more control over the tax system?  Business owners and investors or employees? You only get paid a fraction of the real value you generate.  Your real salary may be more than triple what you’re paid, but most of that money you’ll never see.  It goes straight into other people’s pockets. What a generous person you are!

5. Way too risky.

Many employees believe getting a job is the safest and most secure way to support themselves. Morons.

Social conditioning is amazing.  It’s so good it can even make people believe the exact opposite of the truth. Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you?  Does having only one income stream honestly sound more secure than having 10?

The idea that a job is the most secure way to generate income is just silly.  You can’t have security if you don’t have control, and employees have the least control of anyone.  If you’re an employee, then your real job title should be professional gambler.

6. Having an evil bovine master.

When you run into an idiot in the entrepreneurial world, you can turn around and head the other way.  When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.”

Did you know that the word boss comes from the Dutch word baas, which historically means master?  Another meaning of the word boss is “a cow or bovine.”  And in many video games, the boss is the evil dude that you have to kill at the end of a level.

So if your boss is really your evil bovine master, then what does that make you?  Nothing but a turd in the herd. Who’s your daddy?

7. Begging for money.

When you want to increase your income, do you have to sit up and beg your master for more money?  Does it feel good to be thrown some extra Scooby Snacks now and then?

Or are you free to decide how much you get paid without needing anyone’s permission but your own?

If you have a business and one customer says “no” to you, you simply say “next.”

8. An inbred social life.

Many people treat their jobs as their primary social outlet.  They hang out with the same people working in the same field.  Such incestuous relations are social dead ends.  An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens.  Consider what it would be like to go outside and talk to strangers.  Ooooh… scary!  Better stay inside where it’s safe.

If one of your co-slaves gets sold to another master, do you lose a friend?  If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist?  Why not decide for yourself whom to socialize with instead of letting your master decide for you?  Believe it or not, there are locations on this planet where free people congregate.  Just be wary of those jobless folk — they’re a crazy bunch!

9. Loss of freedom.

It takes a lot of effort to tame a human being into an employee.  The first thing you have to do is break the human’s independent will.  A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations.  This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible.  Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question.  Stir in some office politics for good measure, and we’ve got a freshly minted mind slave. As part of their obedience training, employees must be taught how to dress, talk, move, and so on.  We can’t very well have employees thinking for themselves, now can we?  That would ruin everything. God forbid you should put a plant on your desk when it’s against the company policy.  Oh no, it’s the end of the world!  Cindy has a plant on her desk!  Summon the enforcers!  Send Cindy back for another round of sterility training!

Free human beings think such rules and regulations are silly of course.  The only policy they need is:  “Be smart.  Be nice.  Do what you love.  Have fun.”

10. Becoming a coward.

Have you noticed that employed people have an almost endless capacity to whine about problems at their companies?  But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault.  It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards.  If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free.  You’ve become your master’s property.

When you work around cowards all day long, don’t you think it’s going to rub off on you?  Of course it will.  It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear:  first courage… then honesty… then honor and integrity… and finally your independent will.  You sold your humanity for nothing but an illusion.  And now your greatest fear is discovering the truth of what you’ve become.

I don’t care how badly you’ve been beaten down.  It is never too late to regain your courage.  Never!

Still want a job?

If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness.  It’s all part of the conditioning.  But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all.  This is only a reminder of what you already know.  You can deny your cage all you want, but the cage is still there.  Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath. If any of this makes you mad, that’s a step in the right direction.  Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time.  Any emotion — even confusion — is better than apathy.  If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage.  And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be.

Happily jobless

What’s the alternative to getting a job?  The alternative is to remain happily jobless for life and to generate income through other means.  Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it.  One of the simplest and most accessible ways is to start your own business.  Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it.  It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy.  Then you can buy your own Scooby Snacks for a change. And of course everything you learn along the way, you can share with others to generate even more value.  So even your mistakes can be monetized.

One of the greatest fears you’ll confront is that you may not have any real value to offer others.  Maybe being an employee and getting paid by the hour is the best you can do.  Maybe you just aren’t worth that much.  That line of thinking is all just part of your conditioning.  It’s absolute nonsense.  As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it.  There’s only one thing that prevents you from seeing this truth — fear.

All you really need is the courage to be yourself.  Your real value is rooted in who you are, not what you do.  The only thing you need actually do is express your real self to the world.  You’ve been told all sort of lies as to why you can’t do that.  But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway.

The next time someone says to you, “Get a job,” I suggest you reply as Curly did:  “No, please… not that!  Anything but that!”  Then poke him right in the eyes.

You already know deep down that getting a job isn’t what you want.  So don’t let anyone try to tell you otherwise.  Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so.  Years from now you’ll look back and realize it was one of the best decisions you ever made.

Final thoughts

While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details.

About the author:

Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.


+ 210 Sex and Aural Energy

Pay attention to whom you share your intimate energy with. Intimacy at this level intertwines your aural energy with the aural energy of the other person. These powerful connections, regardless of how insignificant you think they are, leave spiritual debris, particularly within people who do not practice any type of cleansing, physical, emotional or otherwise. The more you interact intimately with someone, the deeper the connection and the more of their aura is intertwined with yours. Imagine the confused aura of someone who sleeps with multiple people and carries around these multiple energies? What they may not realize is that others can feel that energy which can repel positive energy and attract negative energy into your life.

“I always say, never sleep with someone you wouldn’t want to be” - Lisa Chase Patterson We are all physical beings, but we are also so much more than that, including ‘energetic beings’. When you get intimate with anyone you merge with their energy. It doesn’t matter if it is OBE (astral) sex, physical sex, or oral sex — anytime you are intimate with another person (or people) you absorb some of their energy and they absorb some of your energy.

If you have sex with positive, loving, uplifting people – that wonderful energy is absorbed and uplifts you. If you have sex with negative, pessimistic, unstable, depressive people – that energy will have you crashing down and uninterested in day-to-day life. (Among other ways. We are all unique after all) Keep in mind that if this person sleeps with a variety of people, they absorb their energy. A married man or woman has absorbed their spouses energy and will mix it with your energy if you are the other man or woman. It’s vice versa.

So the next time you jump into bed with someone or want to hook up for OBE sex – keep in mind that unless they cleanse their energy on a regular basis, you will be getting intimate with whomever they have been intimate with.

Here is some information I have found about Aura Cleansing and Healing :

As we accumulate unwanted energies in daily life, regular aura cleansing supports health and well-being. Like psychic dust bunnies, we go around collecting debris on our aura, until we finally do something to cleanse it… It is the same with personal hygiene. If you do not bathe, your body will become dirtier and dirtier. Gradually the smell becomes unbearable. Eventually, your body even becomes a breeding ground for disease and bacteria. If you do not cleanse your aura, your spiritual energy system will also become ‘dirtier and dirtier’. Eventually you become unpleasant for others to be around (though they may not consciously understand why). Your energy system then begins to attract lower vibrations which are also unhealthy for you and others.

In modern culture, we expect people to take care of their personal hygiene by bathing regularly, if not daily. But we are not yet so spiritually evolved!

Cleansing your Aura

Just like washing your hands cleans one part of your body and washing your face takes care of another… different approaches to aura cleansing will support you in clearing different aspects of your energy system. Some aura clearing approaches are more lightweight–in terms of personal hygiene– like changing your clothes, or putting on deodorant. They are still useful, but they can’t replace bathing! Other methods of aura cleansing go much deeper–equivalent to having a good scrub-down, or going for a detoxifying spa treatment.

Bathing with Epsom Salts

Water helps wash away dirt, both physically and energetically. Adding Epsom Salts to your bath stimulates the flow of your own energy and also draws minor psychic debris out of your aura.

Swimming

Submerging yourself in water helps cleanse your aura. As ocean water contains salt and minerals, it is especially useful for drawing minor psychic debris out of your aura.

Sunlight

Gentle exposure to sunlight stimulates the flow of your own energy. Some lower vibrations cannot exist with exposure to bright light.

FOUR MOST POWERFUL APPROACHES TO AURA CLEANSING :

1. Aura Meditation

Even basic meditation helps you relax and release. Aura meditation works directly with releasing unwanted energies through grounding, clearing your aura, energy channels and chakras. One of the most powerful ways to cleanse and care for your aura is energy-based aura meditation.

2. Aura Healings

In an aura healing, the healer supports you in cleansing unwanted energies out of your system. The healer assists you in grounding out psychic debris, releasing blocks and helps you get your own energy flowing. If you’d like to find out more about Aura Healing, I highly recommend you research Reiki. If you’d like to experience it yourself, I recommend you look for a Reiki healer in your area)

3. Aura Readings

Often we confuse other people’s energy with our own energy. When we mistake foreign energy for our own, we do not want to release it. We hold on to it because we think it is us! In a clairvoyant aura reading, a reader can help you identify your own energy and discern foreign energy. When you recognize an energy is not you, it is much easier to release.

4. Feeling your Emotions

When your emotional energy is blocked, it creates congestion and back-up throughout your spiritual energy system. This makes it easy to get stuck with unwanted energies. Allowing yourself to feel hidden emotions creates a release of energy. This movement and flow supports you in cleansing psychic debris.

Other Options for Aura Cleansing :

Wind

Standing with an open body posture in a strong wind supports you in releasing unwanted energies. As sea breezes contain moisture, salt and minerals, ocean winds are especially beneficial for aura cleansing.

Gardening or Being in Nature

Through gardening and being in Nature, you come in direct contact with the earth. This helps you get grounded and release unwanted energies out of your system.

Creativity

Creating something you’re enthusiastic about gives you a ‘creative high’. These surges of creative energy stimulate the flow of your own energy and support you in releasing blocks and unwanted energies.

Here is the source of the information on Aural Cleaning. If you’d like to find out more about aura healing, energy healing, and distant healing, I highly recommend you check out the rest of the website.

Aura Cleansing and more

www.themindunleashed.org


+ 195 10 Tips - High Vibrations

All your thoughts and feelings are energy, and energy is vibration. Learn to Raise those Vibrations and watch your life change dramatically.

1. Find something beautiful and appreciate it. Beauty is all around us, from the morning dew to the evening stars and everything in between. Most go through life not noticing all the beautiful things that are around them, and yes it's every where, so take the time to notice them, and appreciate them when you see it. Whether it's the scent of a flower or the way rain ripples in puddles of water, appreciate the beauty life has to offer.

2. Make a list of all that you are grateful for. Making a gratitude list shifts your vibrations from focusing on what you do not have to what is already abundant in your life. There is more to be grateful for than you could possibly imagine. You can start with “I'm Alive!” and expand from there. Gratitude is the Attitude.

3. Meditate. Sit in a comfortable position, close your eyes and breath in and out. Too often we rush through our days with a scattered brain leaving us in a state of anxiety and stress, Meditation helps to calm your spirit down and put you in a peaceful state of mind. 10 Minuets of meditation a day can change your life forever.

4. Do something for someone else. Giving to someone else shifts your thinking from “I don't have enough, to I have more than enough to give to others.” Abundance is a high vibration.

5. Stop complaining and gossiping. Complaining and Gossip puts you in a very low vibration. Ask yourself “Are the things you are talking about bringing you more of what you want?” if not then, Stop complaining, and start finding ways to rejoice.

6. Move. Exercise. Get active. Vibration requires movement, the more you move the better your vibrations move. So Get Active! Dance! The happier you feel, the more you will draw happy experiences to yourself because you are operating at a different frequency.

7. Realize that you have more control over your life than you thought. You are not a victim to circumstance, past, family upbringing, trauma, or anything else. You can change your life in an instant. Just realize this. In many wisdom traditions this is called “total responsibility.” No one is responsible for how you feel right now but you. It isn't a curse. It's a blessing because it gives you your power back.

8. Breathe. Just sit and try to make your breath longer, fuller, and more relaxed. It has a direct affect on your nervous system and helps to calm you down. A calm vibration is a high vibration.

9. Do Something You're Afraid Of Fear holds us back from being in a state of love and happiness, and facing those fears opens you up to a greater world of possibilities. Fear of Heights? Go skydiving. Scared of public speaking, say a poem at an open mic. You'll begin to realize your fear was worse then the actual problem, and a sense of relief will wash over you.

10. Have a Meaningful Conversation with a Friend Rather than gossip or complaining, talk about you ideas. What do you have planned for yourself? what do you think is the nature of reality? Are we spiritual beings having a human experience? Talking about these things with someone helps to raise both your vibrations by thinking big. If you don't have someone to talk to about these kinds of things with, there's a community of higher minded individuals right here. Leave a comment down below and let's chat!

Source: Mind Openerz


+ 163 The Science of The Heart: Our Hearts Actually Have It’s Own Intelligence

We all know the difference between good vibes and bad vibes, but what is really happening at a scientific level when we talk about “vibes”? Or what about when we know someone is a bad person and can feel it in our gut, only to later find out that they are abusive and manipulative?

While there is an energetic and spiritual side to this question, there is also a hard scientific explanation of what is occurring when we tap into the vibes of other people. With the development of new scientific instruments, intuition is now something being studied using the scientific method.

The electromagnetic field of the heart

The heart generates a powerful and measurable electromagnetic field. Magnetocardiography is the science of measure the field that is produced by the electrical activity within the heart.

It’s mainstream scientific knowledge that the resonant frequencies of the field of your heart interacts with the fields of others around you. This effect is super strong within the first several feet in particular, but has been reported to be measured even at a distance of hundreds of meters.

Most of us know that the heart holds an energy system of its own and is one of the 7 main chakras within our energy field, and that our heart centers can interact with the heart centers of others. But it turns that it’s more than just an energy center for emotions, spiritual health, or even nervous system activity. The heart almost acts as a second mind with its own sense of awareness.

The Institute of Heartmath is an organization that focuses on the science of the heart and its relationship to the brain, nervous system, and the energy of the planet. Their studies have shown time and time again that the heart is a “little brain” and has an intuitive intelligence of it’s own independent of the mind.

“We observed that the heart was acting as though it had a mind of its own and was profoundly influencing the way we perceive and respond to the world. In essence, it appeared that the heart was affecting intelligence and awareness.”

The studies proving the heart’s intuitive intelligence

In this study, 26 participants were shown a series of 45 pictures. 30 of the pictures were neutral, and 15 of them were emotionally arousing. The participants were hooked up to an electrocardiogram to measure cardiac accelerations and decelerations, and an electroencephalogram to measure heart-beat evoked “potentials” on the surface on the skin. What the found was incredible.

A significantly greater heart rate deceleration occurred prior to future emotional stimuli compared to calm stimuli, and there was a significant difference in the refraction period within cardiac cycles for the emotional versus the calm. Both the heart and the brain were responding to the emotionally arousing photos prior to them even being seen by the person in linear time, but the heart was receiving the intuitive information prior to the brain.

The also found that there was a large difference in intuitive intelligence between males and females, and the females pick up on intuitive information more often and at a quicker rate than men did. So the spiritual concept of females being more in touch with their intuitive and emotions is not just New Age philosophy. It’s now scientifically proven that intuition is real, the heart plays a more important role in intuitive information than the brain, and that females are more heart-centered.

As they concluded in the original study found here:

Once the prestimulus information is received in the psychophysiologic systems, it appears to be processed in the same way as conventional sensory input. This study presents compelling evidence that the body’s perceptual apparatus is continuously scanning the future.

Why this is so amazing

When you are in a room with someone and are picking up on their “vibes”, the electromagnetic field of your heart is resonating with theirs. Physiologically, you are literally interacting with the energy field of that person in a way that is scientifically measurable using a superconducting quantum interference device. At the same time, your heart is also picking up on things intuitively before stimulus has even presented itself as an event in space-time.

You can feel even more confident in trusting your intuition knowing that it’s literally the intelligence of your heart continuously scanning the future for you. When you feel something wrong inside your heart center or when you get a bad feeling about someone around you, it’s not just a feeling. It’s your heart’s intelligence trying to protect you and warn you of potential threats and dangers around you.

Trust the feelings and experiences you have inside your heart center, and allow yourself to fully feel and connect with whatever it is that arises within it. Just like you listen to the thoughts that arise with in the mind in your heart, it’s as equally important to listen to the intuitive feelings that arise within the mind of the heart.

www.thespiritscience.net


+ 108 Emotion Intellect is Out Heart, Heart is More Slow


+ 110 Torah and Mitzvot is something about Heaven, all else is something about Earth.


+ 105 Very superstitious, writings on the wall, very superstitious, ladders 'bout to fall, Thirteen month old baby, broke the lookin' glass, seven years of bad luck, the good things in your past. Stevie Wonder


+ 105 Electricity could not exist without ether. Nikola Tesla


+ 112 When ether gets cold enough, its properties change, causing strange phenomena to both atoms and light. In fact using very cold temperatures is a way to isolate exactly what ether affects. It may turn out that many cold temperatures are to "ether physics" as accelerators are to practical physics. Nikola Tesla


+ 101 If you could change one thing about our world, what would it be? A charity that you would love to be a part of or one day support? I want to take care of the underprivileged kids in third world countries like my grandfather and uncle did by healing them and providing them with health care. They made them smile again and that's the best gift you could ever give. FORDmodel's Ansley Gulielmi


+ 98 We all face battles in our lives, but it's all about how we get back up and what we do with the rest of our life that matters. FORDwomen’s Lauren Wasser


+ 93 You think only about yourself


+ 97 Torah without joy is like food without salt


+ 101 Thoughts About Thoughts


+ 100 Sometime we worry so much about what people think about us that we obsess over what our purchases communicate about us


+ 94 Care intensely about just a few things


+ 112 Welcome to Fight Club. The first rule of Fight Club is: you do not talk about Fight Club. The second rule of Fight Club is: you DO NOT talk about Fight Club! Third rule of Fight Club: someone yells "stop!", goes limp, taps out, the fight is over. Fourth rule: only two guys to a fight. Fifth rule: one fight at a time, fellas. Sixth rule: No shirts, no shoes. Seventh rule: fights will go on as long as they have to. And the eighth and final rule: if this is your first time at Fight Club, you have to fight. Tyler Durden


+ 108 We walking in Galileo
Amazing lioness and leo
Tuesday's calm is so sexy
Let's go without taxi


+ 110 People think about different things, but trees think about good. Sergey Letchenya


+ 107 El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
We will praise and lift You high, El-Shaddai

Through Your love and through the ram
You saved the son of Abraham
Through the power of Your hand
Turned the sea into dry land
To the outcast on her knees
You were the God who really sees
And by Your might
You set Your children free

El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
We will praise and lift You high, El-Shaddai

Through the years You made it clear
That the time of Christ was near
Though the people couldn't see
What Messiah ought to be
Though Your Word contained the plan
They just would not understand
Your most awesome work was done
Through the frailty of Your Son

El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
I will praise You till I die, El-Shaddai

El-Shaddai, El-Shaddai, El-Elyon na Adonai
Age to age You're still the same
By the power of the name
El-Shaddai, El-Shaddai, Erkahmka na Adonai
I will praise You till I die, El-Shaddai

Amy Grant El-Shaddai


+ 82 Without Jerusalem, the land of Israel is as a body without a soul.


+ 116 For me, the Jew that I am, Jerusalem is above politics. It is mentioned more than six hundred times in Scripture and not a single time in the Koran. Its presence in Jewish history is overwhelming. There is no more moving prayer in Jewish history than the one expressing our yearning to return to Jerusalem. To many theologians, it IS Jewish history, to many poets, a source of inspiration. It belongs to the Jewish people and is much more than a city, it is what binds one Jew to another in a way that remains hard to explain. When a Jew visits Jerusalem for the first time, it is not the first time; it is a homecoming. The first song I heard was my mother's lullaby about and for Jerusalem. Its sadness and its joy are part of our collective memory. Elie Wiesel


+ 119 Today, for the first time in history, Jews, Christians and Muslims all may freely worship at their shrines. And, contrary to certain media reports, Jews, Christians and Muslims ARE allowed to build their homes anywhere in the city. The anguish over Jerusalem is not about real estate but about memory. Elie Wiesel


+ 103 A real pleasure is a pleasure that one enjoys by one's self, without a companion, and without a single argument. Sholom Aleichem


+ 92 You can take a Jew out of a shtetl, but you cannot take a shtetl out of a Jew. Sholom Aleichem


+ 104 Remember, you must not sleep at the Seder. If you do, Elijah the Prophet will come with a bag on his shoulders. On the two first nights of Passover, Elijah the Prophet goes about looking for those who have fallen asleep at the Seder, and takes them away in his bag. Sholom Aleichem


+ 101 When you die, others who think they know you, will concoct things about you... Better pick up a pen and write it yourself, for you know yourself best. Sholom Aleichem


+ 112 Every one should act and not just talk, even more so if we're talking about religious leaders. It's our job to be an example to our people. Yitzhak Yosef


+ 118 Torah Learning for the Creative Individual

Outstanding people who are involved in Torah and who have a talent and inner predilection for ethical and poetic studies, for high thoughts and exalted wisdom, may not suppress or nullify that great desire.

They must broaden it and make it great. They must every day engage in Torah learning that is broad and that transmits knowledge, wisdom and ability.

Such people must dedicate most of their talent to such learning. They should not worry that this dedication may force them to curtail their practical Torah learning, leading them to satisfy themselves with learning that is easy, short and straight, allowing them to simply know the halachah and its reasoning clearly, and allowing them to simply clarify everything in its time with the calm learning of breadth of knowledge in (a) halachah, (b) the basic Talmud discussions and (c) the various approaches of the sages.

This will not keep them from being sharp. True Torah sharpness is naturally born of this learning [mentioned above] of itself, and appears when it is needed.

One does not need to work hard and spend a great deal of time on pilpul. As it is, most pilpul is intended for those [who, not being poetic,] turn to it to fulfill the thirst of their soul for the breadth of Torah and powerful intellectual freedom.

A little pilpul is always good, even for those who are mostly involved in very spiritual matters; but the basic concern of these sensitive souls must be “to open the eyes of the blind; to bring the prisoner out of the jail; to take the man sitting in darkness out of his cell” (Is. 42:7).

Eder Hay’kar, p. 140


+ 101 Make the Torah Greater

“Learn Torah for its own sake.” Learn for the sake of the Torah.

God desires that wisdom be made actual. This wisdom is more desirable and uplifted than we can ever understand. Any lack comes from us. Because we are immersed in a physical body, we cannot recognize [wisdom’s] greatness, its strength and uplifted nature.

The wisdom of the Torah is the divine revelation that, in accordance with God’s will, results from our worship and learning. When we learn Torah, we bring its wisdom from potential to actual—as it relates to our spirit. There can be no comparison between the light that is renewed when the Torah is connected to one person’s spirit and when the Torah is connected to another person’s spirit.

So when we learn Torah, we literally make it greater. Since the Holy One, blessed be He, wishes to make the Torah greater, we should learn out of love for the great light that God wishes to be revealed, [in our own desire that it] grow greater and greater.

Even more, we should create Torah thoughts, for this certainly makes the Torah greater—literally, with a double measure of light.

Orot Hatorah 2:1


+ 115 Torah for its Own Sake

What is the essence of learning Torah for its own sake?

In spiritual teachings, this is self-understood. Such teachings are openly concerned with coming close to God and elevation in sanctity. We are uplifted by these teachings.

But what about Torah texts on practical matters?

We must understand that these are all branches and garments of the light of divine honesty and justice. Within their details, we may find the divine soul of the perfection of the world: in life, in physicality and in spirit, in community and in the individual. Once we realize this, light gleams and descends into every detail. Once the feeling of our inner heart and mind is dedicated to the divine and inclusive illumination hidden in the multitude of these practical teachings, we come to an inner revelation within every detail, which shines in accordance with the capability of our individual spirit.

At times, our thought broadens and takes such clear form that we may even express and explicate the spark of divine light that we have understood in some of those details. And in this elevated state, we uplift all the details.

At other times, the matter is revealed only as a subtle glimmer in the chambers of our heart. Even then, however, this lifts our soul to an elevated state, through which all of life is rarified.

In regard to this latter manifestation, our sages stated: “Whoever learns Torah for its own sake merits many things.” And regarding the former inclusive illumination, they added: “And not only that, but the whole world is considered worthwhile for his sake.”

Orot Hatorah 2:2


+ 109 Positive Mindfulness

When we elevate matters with our clarity of intent, our awareness continuously expands in the abundance of a superior reality. At that point, our desire—a desire of eternal love, of great love—for the light of the infinite is scented from the Eden of life. Then we shall gaze and be illumined.

But if our mindfulness is dislodged and grows impoverished, the face of heaven darkens. Beauty turns to mourning and to barrenness. Then that clarifying process that comes from heaven, which demands the right to play its role, depresses the special mission of humanity. It dulls the light of mindfulness and the complete contents of a full life. This clarifying process, reaching to the root of all being, is a necessity: deeply implanted and flowing without cease. Now, the wellsprings of the flow of life dry up because our hands are feeble in dealing with the supernal Torah.

But everything returns to its light and to its shining life when we engage in supernal repentance filled with knowledge and positive mindfulness, illumined with the light of Torah contained within the wisdom of the Jewish people, which is the inheritance of our patriarchs and which is filled with an eternal glory.

The text of the blessing, “He planted eternal life within us,” refers to the oral Torah: in all its levels and in the totality of its beauty.

Orot Hatorah 3:2


+ 111 The Voice of the Living God

A profound recognition of the divine purpose within the Torah, as well as within prophecy and holy inspiration in general, brings our thought to observe their unity. We realize that the Pentateuch encompasses the other writings of the Bible, and that the Pentateuch in its supernal holiness is enveloped within the voice of the living God.

As long as our soul lives, we heed and hear this great voice, which penetrates all of the Torah.

Throughout all its generations, the people of Israel has recognized this great principle of the oneness of the Torah. We cling to that with all our heart and spirit. We know that God’s Torah is perfect. We know that the essence of our unified soul wells from this true Torah’s unified light, that the light of the one God appears within us with a clarifying prominence: black fire upon white fire.

And we attribute all of our original nature to this living source. We are certain that this is a tower of strength for us. We know that the entire Torah is merely one name of the Holy One, blessed be He: one name, one expression, one statement, with none else, for everything is contained within Him.

Orot Hatorah 4:1


+ 101 Contained Within the Torah

The entire Torah consists of the names of the Holy One, blessed be He. Every good attribute, every mark of civility, is contained within the Torah. Every wisdom is rooted in the Torah. Indeed, the name of the Holy One, blessed be He, shines within everything good—whether in an individual or a group.

There is a difference between a person who knows that everything consists of light sparkling from the name of the Holy One, blessed be He, or a person who does not know. Nevertheless, this difference is merely a matter of degree.

The essence of the matter depends upon the inner core of our will: to whatever degree it corresponds to goodness. Only in this way can we find the light of the Righteous One of the world, He Who is cloaked in the foundation of all, in wisdom and kindness, so as to make the spiritual and physical visions of existence correspond: that is to say, the ideal of what existence could be and the actual coming about of that ideal. The actualization is the outcome of the ideal, and consummates it.

Orot Hatorah 4:2


+ 111 The Essential Core

When we learn in holiness, our will and mind grow refined. The divine illumination comes from the essential core of our soul and fills its being entirely. Then spiritual life spreads out to the ends of its being, just as blood courses to all parts of the body.

But secular learning, of whatever discipline, only enlivens the particular topic with which it deals.

This is the basic difference between the holy and secular in regard to quantitative worth. But from the aspect of qualitative worth, the difference is infinitely more exalted.

Orot Hatorah 6:1


+ 102 The Inner Character

The Torah literally makes the Jewish soul.

Wisdom in general, that which is outside the concepts of Torah, makes the human soul.

When we gaze at the character of the core of the human soul, we will find the spirit of Israel alive within it. In the inner character of all betterment and wisdom, we will find the light of Torah.

Orot Hatorah 12:4


+ 104 The Secret of the Sacrificial System

The secret of the sacrificial system is, literally, the elevation of the animal’s animal spirit.

The existence of the Jewish people and its permanence, both spiritual and this-worldly, create a soul-power at its center.

When we elevate and offer a sacrifice of an animal or other kosher sacrifice, we raise these energies [of the sacrifice] to increase the power in the store-house of our people, in our strength for God. Then our spirituality and physicality rise. As a result, the entire world is blessed, because the “community of Israel” is, in general, the center of the world. All of our longing for the restitution of sacrifices with the building of the Temple is literally for the sake of perfecting our people and the world with new powers, exceedingly mighty. This can occur only when the world is improved with the building of the Temple and the building-up of our people on our land, which necessarily comes first, however it may occur, spiritually and physically.

When we gaze at the secrets of the inner Torah, we rise beyond the limited ideas of the thoughts of human intellect. We are not affected by their limited knowledge and grasp of what a sacrifice is. Instead, our thoughts broaden into a supernal breadth. “Open your mouth and I will fill it.”

Mishnat Harav, p. 81


+ 112 Together, They Revel

When we learn simple matters in Torah, we should be aware of how the supernal light descends in a wondrous form, until it is well-established in this world of action. We should broaden our heart in regard to this great preciousness and the strength of this life-force, which flows from the source of the Holy of Holies, and which is given fullness from the sanctified path of the light of Israel in all the world.

Know clearly that this light, which is so constricted within words and letters, within customs, within actions, within laws, within the tools of logical analysis and reasoning, meets with the supernal light that is elevated above all these. It is cleansed within it.

And together, they revel.

And the light of the Life of the worlds is filled with great radiance and pleasure because of that continuous encounter, which is brought about by the strength of a person learning Torah for its own sake, making peace in the realms above and the realms below.

Orot Hakodesh, II:3


+ 136 The Plain of Halachah and Aggadah

When we begin to take steps upon the plain of halachah and aggadah, a multitude beyond number of unions and harmonies beyond number is drawn out. The universes of heaven and earth, humanity of the flesh and humanity of ideas, with all the wealth hidden in each of them, are then unified. They bring each other to the wished?for action that leads toward complete growth and perfection.

This connection is nothing less than the revelation of the unity that had been hidden within them from the very beginning.

Whoever has not tasted the flavor of halachah has not tasted the flavor of Torah. And whoever has not tasted the flavor of aggadah has not tasted the flavor of­­­­­­­­­­­­­­­­­­­­ fear of sin.

Torah and fear of sin must always accompany one another. The service of Torah learning must be methodically revealed, in an active form, upon this unifying basis—one whose results are very great.

In truth, aggadah always contains a halachic essence. Similarly, halachah contains an inner agaddic content. In the main, the content of aggadah is found in the qualitative form of halachah. And the content of halachah is found in the quantitative form of aggadah. Even without any particular search or awareness, when we learn halachah, we are touched by its hidden content of aggadah; and, when we learn aggadah, we are touched by the pulse of halachah that is folded into the content of the aggadah.

However, not everyone has a properly keen awareness of these two streams—each of which is constantly filled with the content of the other. An alienation between these worlds, which are in essence so joined and twinned together, leads to an unhealthy separation in the nature of deep study and its broadening. It constricts these two areas—halachic and the aggadic—to a narrow arena.

We must clearly bring forth the meeting of these two forces in a rectified form, when each will make the other_s content exceedingly fragrant. Each will profoundly aid the other to bring forth its details and to shine a more brilliant light upon its own general appearance and upon the depth of its own internal logic and what that embraces. The scent of aggadah must make halachah fragrant, in a measure that is well?reasoned and fitting. And aggadah must be given its worth within a framework, with set laws and a clear, defined logic—like the form of a strengthened halachah. With this, the power and freshness of both will be multiplied.

The need that brought the masters of pilpul in previous generations to at times attempt to integrate aggadah and halachah welled forth from this demand for a unification of these forces, which so much act in unison.

We are already called upon to gather together talents and knowledge in order to clarify our learning and all the paths of our lives. In particular, the essence of halachic learning must be broad, composed of the various approaches of the early and later authorities who have grown to be so many over the generations—we very much need that depth and breadth. And we must approach with complete breadth the unity of the contents of halachah and aggadah—which includes the categories of logic and history, ethics and faith, feeling and civility.

And resting upon all of them is a pure phenomenon, one soaked with the dew of the life of the totality of the light of Torah, ready to rest like a beautiful ornament upon all those who learn Torah for its own sake, giving them a special sensitivity and satisfaction of the heart?inspiring joy of Torah.

Orot Hakodesh I, pp. 26?27


+ 106 The Well of Mystical Hints

Mystical hints are similar to works of abstract art. Just as abstract art fulfills a certain role in secular matters, these hints fulfill a similar role in matters of holiness.

The more that the well of genius is filled with the liquid of life, the more does it cause the created object to branch out in varied, rich images. If the well is very great, it creates structures that are far from reality and that no eye has seen nor ear heard. It is precisely in these images that the wondrous life based on creation is revealed; they represent the testimony of the soul of their creator.

The more that the great satisfaction of the light and faith-filled life wells forth, so do the mystical hints skip logical steps in an increasingly greater and mightier fashion. Beneath every tendril of these mystical hints are hidden a full wealth and treasure of ethics and faith, beauty of holiness, powerful radiance and Godly, inner trust. These comprise the strength and desire of Israel, the joy of all whose hearts are straight, those who seek God and His strength.

Orot Hakodesh I, p. 109


+ 103 The Written Torah and the Oral Torah

We receive the written Torah through the most elevated and inclusive conception within our souls. From the midst of our souls, we sense the blaze and beauty of that living, encompassing light of all existence. It makes us soar higher than all logic and intellect. We sense a supernal Godly spirit hovering upon us, touching yet not touching, flying next to our lives and above them, gilding them with its light. This light blazes, sparkles and penetrates everything. It permeates whatever is under the heavens. This great light was not created by the spirit of the Jewish people. Rather, it was created by the spirit of God, the Creator of all. This living Torah is the foundation of the creation of all universes.

With the oral Torah, we descend to life. We feel that we are receiving the supernal light in the second conduit within our soul: the conduit that advances toward the life of action. We sense that the spirit of the nation, bound like the flame to the coal with the light of the true Torah, has, with its unique character, fashioned the unique form of the oral Torah. Without a doubt, this Torah of man is encompassed within the Torah of God. It too is the Torah of God. It cannot be that this flow of life through all portals could be hidden from the keen eye of [Moses, who received this Torah,] who gazed through the clear lens, who was trusted in all the house of God. As the sages stated, whatever a thoughtful student will one day conceive of was told to Moses on Sinai.

These two lights make one complete world, in which heaven and earth are nourished.

Orot Hatorah 1:1


+ 101 The Two Companions

The oral Torah draws sustenance in a hidden manner from the heavenly, and in a revealed manner from the earthly.

The land of Israel must be built up, with all the people of Israel dwelling upon it in a well-ordered manner: with the Temple and a kingdom, with cohanim and prophecy, with judges and officers and all their accouterments. Then the oral Torah will live in all the glow of its beauty. It will flower and bloom. With its entire measure, it will connect to the written Torah.

In exile, these twins were separated. The written Torah rose to the heights of holiness, and the oral Torah descended to the very depths. Nevertheless, [the oral Torah] receives a silent sustenance from the light of the written Torah, from its past uncultivated growth, which suffices to allow it to exist, [although] with a constrained life.

Every day, [the oral Torah] descends and falls. But one day the breeze will blow and the light of life will arrive from the treasury of eternal redemption. Then Israel will grow strong. We will be planted upon our land and improve in all the magnificence of our structure. Then the oral Torah will begin to blossom, from the depth of its root. It will rise higher and higher. The light of the written Torah will shine the rays of its light upon it anew: “new for the morning.” Then these companions will unite in the realm of their bridal chamber.

And the light of the soul of God, the Life of worlds, which is revealed in the revival of Israel (when our horn is lifted), will shine with the light of the seven days of the light of the sun and the light of the moon combined.

Then their light will be straight and penetrating, connecting one extremity to the other. It will respond to the land and the nation in every manifestation of life. The light of the moon will be like the light of the sun. And the light of the sun will shine sevenfold, like the light of the seven days, on the day that God binds the fracture of His nation and heals the illness of its wound.

Orot Hatorah 1:3


+ 125 Torah Scholars Whose Learning Is Their Occupation

Torah scholars whose learning is their occupation must see to it that their path lies correctly before them and that their goal is clear, so that their spirit may be strong and their mind quiet, calm and settled.

How great is the exalted principle, “You are not required to finish, yet neither are you absolved of the work.” Therefore, there is not such a great need to visualize self-encouragement in your Torah-learning service that involves embracing the totality of its knowledge.

This can calm your heart, so that you may learn every topic with a confident and quiet spirit, undisturbed by other things or by worrying in general about attaining total knowledge, which is impossible. Instead, you find your own personal service acceptable.

Nevertheless, you must pave a path for yourself upon which you can still see the complete circumference of the Torah.

In ideology, you must gain clarity about your purpose and the purpose of your desire in your Torah-learning service of God. Also, in practical learning, you must yearn to encompass and incorporate the complete sum of the entire practical teachings that are in the Torah’s practical aspect—as far as you can.

People customarily say that the Torah has no end. In regard to its practical aspect, that is true only within certain parameters—for really, it is possible, when a person goes on a straight path, to attain a total and clear embrace of the entire practical aspect of the Torah.

Those who are great need no explanation for this. But those of middle rank need help, after they arrive at the measure of competent understanding of the depth of halachah, in knowing the form of halachah in a straight and proper way, [which they gain] by serving Torah scholars in correct measure, until they know how to study any Talmudic discussion properly, and how to question and answer in accordance with the path of Torah in the give and take of halachah. Then their main effort must be, first and foremost, to encompass all the halachos of the Rif in their simple meaning, with competent breadth of knowledge. The attainment of this is made much easier by a calm steadfastness.

This service is very sweet in itself, as well as a pleasurable vision that is close to the goal of total encompassing , knowing the complete sum of all the halachos—according to how very close [their study is] to their source in the Talmud in general. Only through the gathering of all the details will the great beauty of the glorious building of the entire practical Torah stand before your eyes.

When you proceed in this fashion every day, continuously, you will add study-times dedicated to an overall mastery of the written Torah, and you will spend set aside times every day for acquiring the wisdom of the aggadah, midrash, ethical works, philosophy and Kabbalah, in proper proportion, and a breadth of time for independent thought, in order to broaden good sensibilities, as well as your set time for learning Talmud quickly every day, and as well as occasional times for clarifying the depth of halachah broadly and engaging in sharp analysis of various topics, in order to broaden your mind and study in-depth, which is crucial for all those who seek the Torah.

When you acquire an encompassing expertise in the halachos of the Rif, there will be born within you the desire to know the halachos clearly. You will learn a great deal of Talmud (Babylonian and Jerusalem), Toseftas and all the words of the Sages, out of an inner recognition of the need for breadth and clarity. The essence of your service must always be in broad learning of the foundations of the halachos and the essentials of the words of Torah, until the perfection of knowledge in all the areas and details will make your awareness whole in all other matters that a person needs. And at that point, people will be inspired by your advice and counsel.

When you proceed in this way, you will also be able to set fixed times for acquiring the wisdom and knowledge that are useful to a person in this world, which broaden the circumference of your knowledge and give you the courage to face the necessities of life. Then you will be pleasing to others and you will find grace in the eyes of God and man.

Orot Hatorah 9:3


+ 99 The Entire World Will Rise

The Torah is bound with the spirit of Israel. The sheer spirit of Israel is filled with everything: the light of God, the purpose of creation, the source of souls.

When the Torah grows stronger, when its knowledge spreads, when its light shines, when its feelings grow deep in the midst of every soul, then the divine light will spread throughout the world; it will grow more magnificent and exalted; and the entire world will rise with the elevation of those individuals who lift the spirit.

Orot Hatorah 12:1


+ 166 Dark Alleys Shine

Once we learn much hidden Torah, whatever we understand and learn from the revealed Torah shines with a precious light.

Then the hidden Torah, with its special quality, appears in all those topics that the revealed Torah discusses.

This is found in the Jerusalem Talmud: since its authors were pious, their Torah was “blessed.” In contrast, the words of the Babylonian Talmud are merely “kept.” It seems that the Jerusalem Talmud deals with more elevated, pious people. Because of them, the Torah grows and becomes glorious. This is due to the appearance of attainments of holiness, starting from a small beginning and developing into great and powerful rivers. These people attain the light of Torah by prayer and deep study, as well as before and after learning. Such people constitute the body of Torah and the soul of Torah.

In this regard, there is a difference between the air of the land of Israel (where the holy spirit can flow upon the content of Jewish law) and elsewhere (where the holy spirit can spread openly only in aggadah, whereas Jewish law is judged by human intellect).

“‘In the dark places, You have placed me’ (Eichah 3:6)—this is the Babylonian Talmud” (Sanhedrin 24a). But from the midst of darkness, great light will sprout: “The nation that walks in darkness has seen a great light, those who dwell in a land of the shadow of death—light has shone upon them” (Is. 9:1). [“These are masters of the Talmud, who have seen great light, for the Holy One, blessed be He, illumines their eyes with what is forbidden and allowed, what is ritually unclean and clean” (Midrash Tanchuma Noach).]

In this way, these people bring down to the lowly avenues of life the illumination of God’s supernal Presence. In this way, they cause multitudinous dark alleys to shine. This aids numbers of those who are distant come, approach and connect to the supernal light of the glow of Torah in its might, the Torah of the land of Israel: “‘The gold of that land is good’ (Bereishis 2:12)—there is no Torah like the Torah of the land of Israel, and no wisdom like the wisdom of the land of Israel” (Bereishis Rabbah 16).

Orot Hatorah 13:1


+ 138 The Prayerbook and the Villager

by Shai Agnon

Shai Agnon (winner of the Nobel Prize for Literature) told:

One time, a number of us—myself, Chaim Nachman Bialik, Eliezer Meir Lifshitz, Rabbi Simchah Asaf, Binyamin and others—entered the presence of the great Rabbi Avraham Yitzchak Hacohen Kook and discussed the problems of the generation and how to rectify it.

One of the group made a speech in praise of the Torah, which ended by criticizing the many additional laws enacted by the rabbis in every generation. Rabbi Nachman rose in pain, and appeared angry. But he immediately overcame his anger, as was his holy way, and answered quietly: Hearing this has brought to mind a story.

There was once a great rabbi who happened to pass through a village. Night fell, and he had to stay there overnight. He asked the villager at whose house he was staying for a volume of the Talmud, but the villager didn’t have one. He asked for a mishnah—the villager didn’t have. He asked for an Ein Yaakov—the villager didn’t have that either.

Finally, he asked the villager, “Do you have a prayerbook?” The villager brought him an old prayerbook, which contained a commentary that the rabbi read the entire night, and which he enjoyed greatly.

The next day, the rabbi offered to pay a good price for the prayerbook, but the villager refused. The rabbi persisted: “I’ll trade it for a new prayerbook with a fine binding.” But the villager still refused.

“Why?” asked the rabbi.

The villager replied, “Rabbi, every morning when I get up I like to drink something hot, and I warm up the kettle. To make the fire catch quickly, I light a piece of paper and put it under the tinder. Since I don’t have much paper in the house, I rip a page out of the prayerbook and light that. And also, every time I want to smoke my pipe, I rip a page out of the prayerbook to light it.

“I am already an old man, but because there is so much commentary, I still haven’t come to the prayers. All the pages I’ve ripped out really aren’t the prayerbook.”

Malachim Kivnei Adam, pp. 363-65


+ 110 Sustaining the World

by Avraham Shoar

In his youth, the writer, Avraham Shoar, was the chavruta (study partner) of Rav Kook in the beis medrash of Lutzin. He tells that young Avraham Yitzchak’s diligence was extraordinary. If a short amount of time passed without learning Torah, he felt real anguish: a actual physical pain:

One day (tells Avraham Shoar), he told me: “I have decided that two nights a week, we should learn mishmar (extended learning). Two nights a week, let us learn until dawn.”

I remember one such mishmar night, typical of the character of this extraordinary man. We were learning Chulin from the Talmud together. We were engaged in halachic dispute. I stood my ground, and we argued at length until we at last came to a shared understanding.

It was late. We were learning at the bimah. Around us was silence. In the adjoining dormitory, all the students were already asleep. Before us, burning above the holy ark, was the ner tamid—the eternal light. And we took a short rest from our toil and sat and conversed.

He said to me in a secretive voice: “Do you know, perhaps just the two of us are now sustaining the entire world. Perhaps the Holy One, blessed be He, is judging the world right now. And mankind’s sins are being considered, and they outweigh the good.

“Now the angel Michael, the one defender out of a thousand, picks up the words of our Torah learning and places them on the scale, and our words of Torah help outweigh the other side. If so, we have merited to sustain the entire world. And we are still just children. This is the first year that I am wearing tefillin, and as for you, you are not even bar mitzvah.”

As he spoke, I was lifted to the highest worlds. I could see, almost with my own eyes, the heavenly host: the fiery scale, the angels and cherubim. They were weighing the acts of humanity, and behold, they placed upon the scale the page of Chulin that we were learning, with the commentaries of Rashi, Tosafot and the Maharsha. And this page gave merit to the entire world.”

As I sat, submerged in my visions, Avraham Yitzchak’s voice continued. I heard him say with great simplicity: “A day will come when and I will be great in Torah. And then...” He touched me so that I would turn to him, and I saw his face burning, his eyes brilliant and sparkling like fiery coals set in milk. And he whispered: “I will go to the land of Israel, to the holy city of Jerusalem, and I will found a yeshiva there, like Kerem Beyavneh. And students from all over the world will gather there, and ‘from Jerusalem will come forth Torah.’”

These were the youthful dreams of Rav Kook.

These were his desires and yearnings when he had just become bar mitzvah.

Malachim Kivnei Adam, pp. 4-5


+ 100 Marked Borders

All spiritual concepts in the Torah are like borders that have been marked so that we may come to them. We do so by employing the means that lead to them with the proper preparations.

If we will want to come to them paying no mind to the fundamental nature of these preparations, we will attain not truthful but illusory matters.

“The lazy man has hidden his hand in the plate; neither will he bring it to his mouth.”

Orot Hatorah 8:4


+ 108 Horses of Fire

“‘Horses of fire’ refers to the letters of the Torah” (Introduction, Tikunei Zohar).

Sometimes an idea is so powerful that a person cannot grasp it with his own strength. But his inspiration is magnified when he bonds with the letter in the Torah. And that capability rises much beyond his own strength, like the swift and certain passage of a chariot.

There is a type of person who travels only by foot. He makes his way using the might of his deep study of the Torah in a general fashion. He is not aided in understanding matters by means of the letters of the Torah.

There is another type of person who lacks the strength to walk. Instead, he travels exclusively upon the letters of the Torah, [‘the horses of fire’]—even in those matters that are simple, where a healthy man should travel by foot, using his own ability.

And there is another type of person. He goes by foot whenever he can. And when he does utilize the letters of the Torah, it is not out of weakness. Rather, he is like a man riding gloriously upon a horse, lending a crown to [the Torah] that he is involved with, or riding to a place that he could not have reached with his own ability, but only, in addition, by means of seeking out the letters of the Torah.

Orot Hatorah 5:4


+ 104 When Your Healthy Heart Expands

When your healthy heart expands with the might of the strength of the pulse, the flow of blood through the finest and most distant blood vessels, and when your mind is so strong that it can understand the foundation of Torah and its principles, how its many details are a necessary outcome of its totality, then your outlook grows clear and all-encompassing, and you attain a great love and feelings of respect and appreciation of holiness for every matter and precise detail in the Torah.

Orot Hatorah 3:4


+ 119 Enriching the Community of Israel

One way of learning Torah for its own sake is [to do so in order] to enrich the Community of Israel with great spiritual powers.

The more that the light of Torah increases, so that with one heart the people of Israel appreciate and respect it, the more that the fundamental power of our nation gains strength and firmness.

And the individual soul of the person who brings about this universal blessing itself grows and gains glory, gains completion and beauty, with a multitude of fresh branches. And it sends forth a multitude of powerful roots, through which it takes root amidst the roots of the Tree of true life. To the degree of its purity and might, this soul recognizes and feels the depth of the pleasantness of the good taste of a fulfilled life.

“Your palate is like good wine. It goes directly to my beloved. It causes the lips of the sleeping to murmur” (Shir Hashirim 7:10).

Orot Hatorah 2:4


+ 95 I am and always will be an HRH. But out of personal choice I like to be called William because that is my name and I want people to call me William - for now. Prince William


+ 99 I think it's very important that you make your own decision about what you are. Therefore you're responsible for your actions, so you don't blame other people. Prince William


+ 97 You hear a lot of horror stories about proposing and things going horribly wrong - it went really, really well and I was really pleased when she said yes. Prince William


+ 112 No one is going to try to fill my mother's shoes, what she did was fantastic. It's about making your own future and your own destiny and Kate will do a very good job of that. Prince William


+ 106 I'm reasonably headstrong about what I believe in, and what I go for, and I've got fantastic people around me who give me great support and advice. Prince William


+ 109 My relationship with my grandmother has gone from strength to strength. As a shy, younger man it could be harder to talk about weighty matters. It was: 'This is my grandmother who is the Queen, and these are serious historical subjects.' Prince William


+ 107 It's like a rugby team. If you're picking for the World Cup final, you're picking experience with youth. Everything is better off having that balance and that mix. I think that, especially, goes for the monarchy as well. Prince William


+ 105 There's no pressure; like Kate said, it is about carving your own future. No one is going to try to fill my mother's shoes; what she did was fantastic. It's about making your own future and your own destiny, and Kate will do a very good job of that. Prince William


+ 108 There's been a lot of speculation about every single girl I'm with and it actually does quite irritate me after a while, more so because it's a complete pain for the girls. Prince William


+ 100 We'll sort of get over the marriage first and then maybe look at the kids. But obviously we want a family so we'll have to start thinking about that. Prince William


+ 101 I get quite lazy about cooking because when I come back from work it is the last thing I want to do, really is spend loads of time cooking. Prince William


+ 100 Being a small boy it's very daunting seeing the Queen around and not really quite knowing what to talk about. Prince William


+ 83 You are an outstanding musician


+ 94 Optimism is the faith that leads to achievement. Nothing can be done without hope and confidence. Helen Keller


+ 109 Good man for silence's beauty
Words is not our call of duty
Love your neighbour today
Saint text talk about this way


+ 88 Tell about His glory among the Nations. Psalms 96:3


+ 88 A woman is a sphinx wihout a secret. No woman is a genius, Women are a decorative sex.


+ 89 What do you guys do before you begin a workout? Shanina Shaik


+ 117 Israel must not only be an asset but a value. A moral, cultural and scientific call for the promotion of man, every man. It must be a good and warm home for Jews who are not Israelis, as well as for Israelis who are not Jews. And it must create equal opportunities for all, without discriminating between religion, nationality, community or sex... I have seen Israel in its most difficult hours and also in moments of achievement and spiritual uplifting. My years place me at an observation point from which can be viewed the scene of our reviving nation, spread out in all its glory... Permit me to remain an optimist. Permit me to be a dreamer of his people. If sometimes the atmosphere is autumnal, and also if today, the day seems suddenly grey, the president Israel has chosen will never tire of encouraging, awakening and reminding - because spring is waiting for us. The spring will definitely come. Shimon Peres, President's inaugural address, July 2007


+ 109 A new flood is foretold and nothing can be done to prevent it; in three days, the waters will wipe out the world. The greatest leaders of the major religions go on worldwide television to make their final plea. The leader of Buddhism pleads with everyone to become a Buddhist; that way, they will at least find salvation in heaven. The Pope goes on television and shakes his fists to the audience, "It is still not too late to accept Jesus!" he cries. The Chief Rabbi of Israel approaches the podium...stands silent for what seems to be an eternity...looks directly into the lens of the center camera and slowly but solemnly states, "My people"...he pauses once again and continues..."We have three days to learn to live under water"...


+ 105 A Reform Rabbi was so compulsive a golfer that once, on Yom Kippur, he left the house early and went out for a quick nine holes by himself. An angel who happened to be looking on immediately notified his superiors that a grievous sin was being committed on earth. On the sixth hole, G-d caused a mighty wind to take the ball directly from the tee to the cup for a miraculous and dramatic hole in one. The angel was horrified. "Lord," he said, "you call this a punishment?!" "Sure," answered G-d with a smile. "Who can he tell?"


+ 115 A Texan is visiting Israel, and feeling thirsty, he stops at a house along the road. "Can you give me a drink of water?" asks the Texan. "Of course," says the Israeli, and invites the Texan to come in. "What do you do?" says the Texan."I raise a few chickens," says the Israeli. "Really?" says the Texan. "I'm also a farmer. How much land do you have?" "Well", says the Israeli, "out front it's fifty meters, as you can see, and in the back we have close to a hundred meters of property. And what about your place?" "Well", says the Texan, "on my ranch, I have breakfast and get into the car, and I drive and drive...and I don't reach the end of the ranch until dinnertime." "Really," replies the Israeli. "I used to have a car like that."


+ 109 Yeshiva University decided to field a crew team. Unfortunately, they lost race after race. They practiced for hours every day, but never managed to come in any better than dead last. The Rosh Yeshiva finally decided to send Yankel to spy on the Harvard team. So Yankel shlepped off to Cambridge and hid in the bullrushes off the Charles River, from where he carefully watched the Harvard team as they practiced. Yankel finally returned to Yeshiva. "I have figured out their secret," he announced. "They have eight guys rowing and only one guy shouting."


+ 116 A man is out in the woods when he comes across a bear. Frightened for his life, he runs as fast as he can to escape the bear and hides in a cave. He is horrified to find that the bear has run after him into the cave, and now the man is trapped. He closes his eyes and begins to recite "Sh'ma Yisrael" in anticipation of his final moments. When he is finished, he opens his eyes and is surprised to see the bear in front of him with his eyes closed - also praying. The man thinks to himself "how lucky am I to be cornered by what must be the only Jewish bear! We're mishpocheh - I'm saved!" And then he listens more carefully to the bear's prayer "hamotzi lechem minhaaretz"


+ 112 An Englishman in New York stopped at a window in the middle of which stood one lone clock.
The Englishman went inside.
- He-llo!
- he sang out.
From behind a curtain stepped a bearded man in a skullcap.
- Would you please inspect this watch? - The Englishman worked at the strap.
- Tell me whether it needs...
- Why are you asking me?
- asked the bearded one.
- Aren't you a jeweler? -
- No. I'm a moyl. -
- A what? -
- A moyl. I make circumcisions.
- Good Lord! - exclaimed the Englishman.
- But why do you have a clock in your window?! -
- Mister, - sighed the moyl,
- what would you put in the window? -


+ 119 So the Synagogue got really fed up with its Rabbi. The Executive Committee met and ne-too-reluctantly, concluded that they'd have to let him go. Trouble was - who'd want to take him - especially if it got out that he'd been fired? So the Executive Committee decided to give him a glowing letter of recommendation. It compared the Rabbi to Shakespeare, Moses and even G-d Himself. The recommendation was so warm that within six weeks the Rabbi succeeded in securing himself a pulpit in a major upwardly-mobile Synagogue 500 miles away, at twice his original salary and with three junior Rabbis working under him. Needless to say, in a couple of months the Rabbi's new employers began to observe some of his imperfections. The President of the Rabbi's new pulpit angrily called the President of the old Synagogue charging "We employed this man mostly on the basis of your recommendation. How could you possibly compare him to Shakespeare, Moses and even G-d Himself, when he can't string together a correct sentence in English, when his knowledge of Hebrew is worse than mine and that on top of everything else, he's a liar, a cheat and an all-round low-life?" "Simple," answered his colleague. "Like Shakespeare he has no Hebrew or Jewish knowledge. Like Moses, he can't speak English, and like G-d Himself - 'Er is nisht kan mentch (He's not a human being!).


+ 119 Yossi and Yitzhak are on a train across Poland, each on his way to meet a prospective bride on the other side of the country. Halfway there, Yitzhak turns to Yossi and says, "Forget about this whole marriage thing. I just don't like the idea." So he gets off at the next stop and makes his way back home. Meanwhile, Yossi continues on and is met at the final destination by the mothers of the two prospective brides. When the mothers realize what has happened, they instantly begin to fight over whose daughter should wed this precious little boychik. "He's mine!" cries one. "Not on your life," cries the other, "He will marry my daughter!" After bickering for a while, Yossi and the two mothers decide to go the rebbe and ask him to resolve the situation. In the grand tradition of the ancients, the rebbe replies, "Well, there is only one solution to this problem. Cut the boy in half, and you each take half home with you." At this, the first mother looks shocked, while the second mother grins and cries emphatically, "Yah! Cut him in half!!" The rebbe points to the second mother and says, "THAT is the real mother-in-law. Case closed."


+ 88 What is Zionism if not the opposite of cowardice? And what are we without Zionism, but homeless... no matter where we happen to live. Yael


+ 139 A nice Jewish girl brings home her fiance to meet her parents. After dinner, her mother tells her father to find out about the young man. He invites the fiance to his study for schnapps.
"So what are your plans?" the father asks the fiance.
"I am a Torah scholar," he replies.
"A Torah scholar." the father says.
"Admirable, but what will you do to provide a nice house for my daughter to live in, as she's accustomed to?" "I will study," the young man replies, "and God will provide for us."
"And how will you buy her a beautiful engagement ring, such as she deserves?" asks the father.
"I will concentrate on my studies," the young man replies, "God will provide for us."
"And children?" asks the father. "How will you support children?"
"Don't worry, sir, God will provide," replies the fiance.
The conversation proceeds like this, and each time the father questions, the fiance insists that God will provide.
Later, the mother asks "so nu? How did it go?"
The father answers, "He has no job and no plans, but the good news is he thinks I'm God."


+ 86 Life is all about the little moments


+ 91 Did you get your workout in today?


+ 112 Haredim Jewish residents in Brooklyn, home to the largest Jewish community in the United States, with approximately 600,000 individuals, about 23% Jewish of the borough's population in 2011


+ 106 It’s not about being the best. It’s about being better than you were yesterday.


+ 90 Stop waiting for things to happen. Go out and make them happen.


+ 91 Success doesn’t come and find you. You have to go out and get it.


+ 154 When you think about quitting, just remember why you started.


+ 64 We see that the purpose of creating the worlds and the souls was entirely with one intention: to correct everything to be in order to bestow, which is called Dvekut [adhesion], “equivalence of form.” The Creator said about the Torah, “I have created the evil inclination, I have created the spice.” In other words, after a person receives the Torah as a spice, the evil inclination is corrected to being in order to bestow, as written in The Zohar, “The angel of death is to become a holy angel.” Rabash, The Rungs of the Ladder, “What Is Torah and Work on the Path of the Creator”


+ 65 There are millions of craft operating in this Solar System at all times and many, many of these belong to the Ashtar Command. Some are stationed far above your Planet and are more or less stationary for long periods of time, keeping track of the Earth on their monitoring systems. Others move about, discharging their various duties. We have small craft doing surveying activities and we have larger craft with extended range that are capable of operating in space and which visit planets in other solar systems. Flying Saucer near the Earth We also have what you know as Mother Ships or Mother Craft, with many many smaller craft coming and going from the Mother Ship. There is a great deal of activity in what Earthlings think of as empty space. We are capable of invisibility and when our craft are traveling beyond the speed of light, we do become invisible to the physical eye. Our purpose is service, and we go where we are needed anywhere in this Sector. Our Headquarters is on one of the largest of the Mother Ships, and orders and instructions come from this craft. It is a city in itself. Most of our people are natives of one or another of the Planets in this Solar System, but also we do have those working with us from other Solar Systems. Our workers do visit their home planets at various times on what you might call vacations. Most of us have worked together for a very long time; we are a well-knit Confederation and feel that we are an effective one. Ashtar


+ 82 God’s Law on mount Sinai. God's Law on mount Sinai Mankind on Earth is of the opinion that the word “impossible” applies to a lot of things. – We hold a different opinion, because the things we regard utopia to day, may be possible tomorrow. There are therefore practically no utopias. If one had told people 4,000 years ago about all the things you have today, one would have regarded all of this without exception as impossible. Utopias have become reality. Today’s generation’s fantasies are certainly realisable. This is why we absolutely cannot understand why one doubts our existence. Why can’t one comprehend that we travel beyond the speed of light? – Why does one doubt the possibility that dematerialisation exists? There is no utopia. Everything is possible, if one knows the way to realise it. It isn’t for instance utopia that we, respectively our forefathers, brought the LAW of HEAVEN down to Earth. The handing over of the LAW of HEAVEN took place on Mount Sinai. I have indicated details about this once before in the past. If the handing over of this important event didn’t take place conspicuously enough, then it is mainly due to the technological ignorance of the people at that time. What could they have known about spaceships travelling through space? – As far as Moses was concerned, the spaceship was “GOD’S ABODE” and the rest of the crew “HIS ANGELS”. The siren was the “divine trombone” and the ships antigravity was GOD’S promise to “put anyone to death” that crossed a certain line. All of this is so simple and so easy to understand if one is willing to use one’s mind. You have enough technical experience to correctly comprehend the LEGISLATION received on Mount Sinai. There is absolutely no room for doubt here, because any doubt would indicate mental derangement. He, who doesn’t comprehend this plausible LEGISLATION, also does not know how a car is steered and unaware of the energy that moves it. There is however also an evil will that prevents comprehension. Generally speaking, these people are not dumb; there are even some very famous authorities in politics and the sciences amongst them as well as people in the field of theology. This evil will is like a blinker for spiritual eyes. People do not want to know the TRUTH, because it perturbs them personally. Atheists doubt GOD’S COMMANDMENTS. They deem it impossible that GOD talked to a human being on Mount Sinai amidst thunder and lightning. God's Law on mount SinaiThe Israelites saw a fiery cloud moving in front of them. This pillar of fire hovered horizontally. This pillar of fire did not hover vertically as Jewish theology assumes. There is no mentioning of a vertical pillar anywhere. This pillar was one of our spaceships, that is to say, a mother-ship. Their aura of light can still be observed on all our flying objects by you. The material of the spaceships under our control consists of a glass-like mass that is harder than your normal glass. The colour is similar to a Nile-green. The bible describes its appearance as being similar to chrysolite. Antigravity is so powerful that the landing must take place on solid rock. Our spaceships of this size land on Mount Etna or similar mountain these days. So as not to suffer any injuries, the Israelites were advised to stay beyond a boundary, crossing this boundary could be life threatening. A siren of great sound intensity warned the people from crossing the indicated boundary. Moses could only cross this boundary after the gravitational force was switched off. He received an appropriate signal. There was neither thunder nor lightning, only the din of the spaceship and its alternating aura of light. When the antigravity field was switched on, the Israelites fled in all directions filled with fear and terror. Ashtar


+ 81 A religion that absolves a person from responsibility in front of a higher JUDGE after that person’s demise is a last straw that everybody is willing to grasp. But such a religion is only a piece of straw and not a life belt. What we offer mankind is a life belt it can depend upon. We know that our friends on this Earth work their fingers to the bone to disseminate the TRUTH. We cannot offer you any financial support. We can only offer you the TRUTH. Everything else is left up to progress. We presently still trust this progress. Communistic atheism will also have to abdicate, because the TRUTH will not allow itself to be held up. We are only surprised that the churches are so narrow minded that they do not recognise the TRUTH. It is their duty to primarily work on behalf of the TRUTH. This is their assignment, their sacred MISSION, the way it is also our MISSION. If the people on Earth would really believe in GOD, things on this Terra would be completely different. This planet is however enveloped by the darkness of ignorance. This is why there is murder and mayhem. Our problem consists in trying to demonstrate to you that this faithlessness is a mistake. This is not an easy assignment, because the most august TRUTH can be twisted and devitalised through malevolence. Religious communities are not exempt from this. The fanatic and dogmatic doggedly sticks to his points of view and woe to him that dares to question this. A lot will have been achieved once the LEGISLATION received on Mount Sinai has been verified; a lot of things will inevitably have to change. The people on Earth only obey orders when they fear something and this is why the divine LAW must be feared. The LAW of the LORD however doesn’t just apply during one’s terrestrial existence – on the contrary, is also has an effect after one’s life on Earth. The MESSENGER CHRIST solemnly indicated that this was so. GOD’S LAW does not only concern man’s behaviourism according to GOD’S wishes, HIS LAWS are more than terrestrial laws; they are a part of the laws of nature. He who acts against the laws of nature will face the potency of the consequences. As I am already talking about atheism, I might as well emphasise that theistic religion also contains a fair portion of atheism, because all the pious fuss within it is part of it. The leading stratums of society are of the opinion that death extinguishes man’s consciousness forever. These people hold onto this thesis with an iron grip. They indignantly, well actually arrogantly, reject any other explanation. It therefore comes as no surprise that this terrible aberration impacts on all their decisions. One leading politician made a name for himself by admitting openly that he regards GOD to be a superstitious fantasy. We place the greatest importance in the conclusion that a GOD exists. We also place importance in the fact that every human being throughout the universe possesses an imperishable existence, one that runs through many different phases. Amongst them is a conscious phases of a spiritual existence wherein one has to give account for all one’s thoughts and actions. The churches established a series of dogmas that do not help mankind; they rather lead towards an abyss. One of these dogmas refers to a “Day of Judgement” and “Resurrection”. One does not have to spend a lot of time discussing the “Resurrection” of the human soul with its consciousness at all; it is as certain as physical death. The “Day of Judgement” however plays an important part, because: The so-called Day of Judgement is the last day of one’s terrestrial, physical existence. Ashtar


+ 94 Ashtar Sheran, Eternal life, Heaven and HellThis is where the cause of atheism is to be found! I therefore assert that medical science bears the full blame for the rise of world atheism and political differences. Researchers verifying that the opposite is true, namely that man has an astral soul, are viciously attacked and dismissed in a most unfair way. I will select just one crass example of a medical contortion: Every amputee still feels the limb he physically lost. He feels the limb of his astral soul. Every nerve is present. Physicians explain this phenomenon by asserting that we are only dealing with memory here, an echo of one’s senses. Those aware of the TRUTH would have to laugh, – if the consequences weren’t so dire. The broader masses within nations assume that a scientist with a doctor’s degree is, based on his academic education, is able to think more logically and more reliably that your average citizen. This is another world wide mistake that has dire consequences. I have quite often pointed out the eternal existence of human life to you. I don’t mean the human flesh and blood existence, but the spiritual existence of man. Man is a part of the universe, a perpetual particle of GOD. We gave the fact that there is no peaceful coexistence on Terra a lot of thought. The reason for this can be found in the level of spiritual development on TERRA. One also thinks too superficially in high politics and in diplomacy. A large part of the brain lays completely neglected. It is very important to look far ahead. You are incapable of such projections. The moment your thoughts reach a certain point, they stop even though all important things still remain uncomprehended. This is the reason why most people on Earth find it impossible to grasp the things that lay beyond their demise, the things that await them after they die. You must get used to the fact that your consciousness is immortal.


+ 75 This was the first time I heard this sound, but I felt as though I had always heard it within me, as though it were my own inner voice. I had chills, and I knew definitively that I had to quit the saz, and start playing this new instrument. When I told my father about this, he was very moved. As it turns out, my great grandfather was a kamancheh player in Dagestan. Mark Eliyahu


+ 49 Gunung Agung is a volcano in Bali, Indonesia, southeast of Mt Batur volcano, also in Bali. Mount Agung is Amazing Today.


+ 59 Every village or town in the Riyadh Region is dear to me, and holds a special place in my heart... I witnessed every step taken by the city of Riyadh, and for this reason it is difficult for me to think about being far away from Riyadh. Salman of Saudi Arabia


+ 19 Life is not perfect, but your outfit can be. Adar Gandelsman