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+ 422 An iPod, a phone, an internet mobile communicator... these are not three separate devices! And we are calling it iPhone! Today Apple is going to reinvent the phone. And here it is. Steve Jobs


+ 480 The Semantic Web is not a separate Web but an extension of the current one, in which information is given well-defined meaning, better enabling computers and people to work in cooperation. Tim Berners-Lee


+ 425 I don't mind being, in the public context, referred to as the inventor of the World Wide Web. What I like is that image to be separate from private life, because celebrity damages private life. Tim Berners-Lee


+ 364 Common sense steps in here and says: Separate the parts you want to be mobile from the parts you want to be inert. You have seen the result, and I know many have the skill to apply it. Lawrence Hargrave


+ 365 What is a wife and what is a harlot? What is a church and what is a theatre? are they two and not one? Can they exist separate? Are not religion and politics the same thing? Brotherhood is religion. O demonstrations of reason dividing families in cruelty and pride! William Blake


+ 346 Our virtues and our failings are inseparable, like force and matter. When they separate, man is no more. Nikola Tesla


+ 348 At his best, man is the noblest of all animals; separated from law and justice he is the worst. Aristotle


+ 356 Do not separate text from historical background. If you do, you will have perverted and subverted the Constitution, which can only end in a distorted, bastardized form of illegitimate government. James Madison


+ 440 The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves - in their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere. The desirable things which the individuals of a people can not do, or can not well do, for themselves, fall into two classes: those which have relation to wrongs, and those which have not. Each of these branch off into an infinite variety of subdivisions. The first - that in relation to wrongs - embraces all crimes, misdemeanors, and nonperformance of contracts. The other embraces all which, in its nature, and without wrong, requires combined action, as public roads and highways, public schools, charities, pauperism, orphanage, estates of the deceased, and the machinery of government itself. From this it appears that if all men were just, there still would be some, though not so much, need for government. Abraham Lincoln


+ 331 He was mastered by the sheer surging of life, the tidal wave of being, the perfect joy of each separate muscle, joint, and sinew in that it was everything that was not death, that it was aglow and rampant, expressing itself in movement, flying exultantly under the stars. Jack London


+ 392 Can miles truly separate you from friends... If you want to be with someone you love, aren't you already there? Richard Bach


+ 349 An iPod, a phone, an internet mobile communicator... these are NOT three separate devices! And we are calling it iPhone! Today Apple is going to reinvent the phone. And here it is. Steve Jobs


+ 423 A human being is a part of the whole, called by us "Universe", a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest — a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation and a foundation for inner security. Albert Einstein


+ 359 A human being is a part of the whole, called by us "Universe," a part limited in time and space. He experiences himself, his thoughts and feelings as something separate from the rest—a kind of optical delusion of his consciousness. The striving to free oneself from this delusion is the one issue of true religion. Not to nourish it but to try to overcome it is the way to reach the attainable measure of peace of mind. Albert Einstein


+ 368 I am not an Atheist. I do not know if I can define myself as a Pantheist. The problem involved is too vast for our limited minds. May I not reply with a parable? The human mind, no matter how highly trained, cannot grasp the universe. We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvelously arranged, obeying certain laws, but we understand the laws only dimly. Our limited minds cannot grasp the mysterious force that sways the constellations. I am fascinated by Spinoza's Pantheism. I admire even more his contributions to modern thought. Spinoza is the greatest of modern philosophers, because he is the first philosopher who deals with the soul and the body as one, not as two separate things. Albert Einstein


+ 317 I am fascinated by Spinoza's pantheism, but I admire even more his contribution to modern thought because he is the first philosopher to deal with the soul and body as one, and not two separate things. Albert Einstein


+ 262 You can't separate peace from freedom because no one can be at peace unless he has his freedom. Malcolm X, Malcolm X Speaks, 1965


+ 297 It became known to myself, along with several colleagues both inside and outside of government, that anomalous teleportation has been scientifically investigated and separately documented by the Department of Defense.


+ 344 R. Joshua b. Levi met Elijah standing by the entrance of R. Simeon b. Yohai's tomb. He asked him: "Have I a portion in the world to come?" He replied, "if this Master desires it." R. Joshua b. Levi said, "I saw two, but heard the voice of a third." He then asked him, "When will the Messiah come?" — "Go and ask him himself," was his reply. "Where is he sitting?" — "At the entrance." "And by what sign may I recognise him?" — "He is sitting among the poor lepers: all of them untie [them] all at once, and rebandage them together, whereas he unties and rebandages each separately, [before treating the next], thinking, should I be wanted, [it being time for my appearance as the Messiah] I must not be delayed [through having to bandage a number of sores]." So he went to him and greeted him, saying, "Peace upon thee, Master and Teacher." "Peace upon thee, O son of Levi," he replied. "When wilt thou come, Master?" asked he. "Today," was his answer. On his returning to Elijah, the latter enquired, "What did he say to thee?" — "peace Upon thee, O son of Levi," he answered. Thereupon he [Elijah] observed, "He thereby assured thee and thy father of [a portion in] the world to come." "He spoke falsely to me," he rejoined, "stating that he would come today, but has not." He [Elijah] answered him, "This is what he said to thee, To-day, if ye will listen to his voice."


+ 257 Six days of the week we work to separate the holiness out of the weedays,
doing good, stauing away from evil,
sifting the Holy Sparks that were hidden in the week,
then everything is elevated on Shabbos.


+ 297 The history of science is rich in the example of the fruitfulness of bringing two sets of techniques, two sets of ideas, developed in separate contexts for the pursuit of new truth, into touch with one another. Robert Oppenheimer


+ 256 The king must have a separate Torah scroll for himself — Deut. 17:18


+ 234 To separate the "tithe for the poor" — Deut. 14:28


+ 232 Not to preface one tithe to the next, but separate them in their proper order — Ex. 22:28


+ 213 Separate the tithe from animals — Lev. 27:32


+ 326 He would also say: Make that His will should be your will, so that He should make your will to be as His will. Nullify your will before His will, so that He should nullify the will of others before your will. Hillel would say: Do not separate yourself from the community. Do not believe in yourself until the day you die. Do not judge your fellow until you have stood in his place. Do not say something that is not readily understood in the belief that it will ultimately be understood [or: Do not say something that ought not to be heard even in the strictest confidence, for ultimately it will be heard]. And do not say "When I free myself of my concerns, I will study,'' for perhaps you will never free yourself. Pirkei Avot 2:4


+ 315 Rabbi Ishmael the son of Rabbi Yossei would say: One who learns Torah in order to teach, is given the opportunity to learn and teach. One who learns in order to do, is given the opportunity to learn, teach, observe and do. Rabbi Tzaddok would say: Do not separate yourself from the community. Do not act as a counselor-at-law (when serving as a judge). Do not make the Torah a crown to magnify yourself with, or a spade with which to dig. So would Hillel say: one who make personal use of the crown of Torah shall perish. Hence, one who benefits himself from the words of Torah, removes his life from the world. Pirkei Avot 4:5


+ 286 A brother who has been insulted is harder to win back than a walled city, and arguments separate people like the barred gates of a palace. Mishlei 18:19


+ 305 I'm convinced that about half of what separates the successful entrepreneurs from the non-successful ones is pure perseverance. If they keep on risking failure, they're still artists. Dylan and Picasso were always risking failure. Leonardo da Vinci was a great artist and a great scientist. Michelangelo knew a tremendous amount about how to cut stone at the quarry. The finest dozen computer scientists I know are all musicians. Steve Jobs


+ 286 I'm convinced that about half of what separates the successful entrepreneurs from the non-successful ones is pure perseverance. It is so hard. You put so much of your life into this thing. Steve Jobs — Computerworld Smithsonian Awards, 1995


+ 324 A point of great importance would be first to know: what is the capacity of the earth? And what charge does it contain if electrified? Though we have no positive evidence of a charged body existing in space without other oppositely electrified bodies being near, there is a fair probability that the earth is such a body, for by whatever process it was separated from other bodies — and this is the accepted view of its origin — it must have retained a charge, as occurs in all processes of mechanical separation. Nikola Tesla


+ 251 Our virtues and our failings are inseparable, like force and matter. When they separate, man is no more. Nikola Tesla


+ 359 When we speak of man, we have a conception of humanity as a whole, and before applying scientific methods to the investigation of his movement we must accept this as a physical fact. But can anyone doubt to-day that all the millions of individuals and all the innumerable types and characters constitute an entity, a unit? Though free to think and act, we are held together, like the stars in the firmament, with ties inseparable. These ties cannot be seen, but we can feel them. I cut myself in the finger, and it pains me: this finger is a part of me. I see a friend hurt, and it hurts me, too: my friend and I are one. And now I see stricken down an enemy, a lump of matter which, of all the lumps of matter in the universe, I care least for, and it still grieves me. Does this not prove that each of us is only part of a whole? For ages this idea has been proclaimed in the consummately wise teachings of religion, probably not alone as a means of insuring peace and harmony among men, but as a deeply founded truth. The Buddhist expresses it in one way, the Christian in another, but both say the same: We are all one. Metaphysical proofs are, however, not the only ones which we are able to bring forth in support of this idea. Science, too, recognizes this connectedness of separate individuals, though not quite in the same sense as it admits that the suns, planets, and moons of a constellation are one body, and there can be no doubt that it will be experimentally confirmed in times to come, when our means and methods for investigating psychical and other states and phenomena shall have been brought to great perfection. Still more: this one human being lives on and on. The individual is ephemeral, races and nations come and pass away, but man remains. Therein lies the profound difference between the individual and the whole. Nikola Tesla


+ 329 Our virtues and our failings are inseparable, like force and matter. When they separate, man is no more. Nikola Tesla


+ 259 A human being is a part of the whole, called by us Universe, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest-a kind of optical delusion of his consciousness. This delusion is a kind of prison, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free from this prison by widening our circle of compassion to embrace all living creatures and the whole nature in its beauty. Albert Einstein


+ 231 The first part is the mind that sees Unity. It sees the Flower of Life. It sees everything interconnected in all ways. It doesn’t see anything as separate. And the second part is being centered in the heart – to be Loving. And the third thing is to step out of polarity – to no longer judge the world. Indigo and Crystal Children


+ 237 And God saw the light that it was good, and God separated between the light and between the darkness. Bereshit 1:4


+ 235 And God made the expanse and it separated between the water that was below the expanse and the water that was above the expanse, and it was so. Bereshit 1:7


+ 171 From these, the islands of the nations separated in their lands, each one to his language, according to their families, in their nations. Bereshit 10:5


+ 246 These are the families of the sons of Noah according to their generations, in their nations, and from these, the nations were separated on the earth after the Flood. Bereshit 10:32


+ 177 And the Lord said to her, Two nations are in your womb, and two kingdoms will separate from your innards, and one kingdom will become mightier than the other kingdom, and the elder will serve the younger. Bereshit 25:23


+ 222 And Jacob separated the sheep, and he turned the faces of the animals toward the ringed ones and every brown one among Laban's animals, and he made himself flocks by himself, and he did not place them with Laban's animals. Bereshit 30:40


+ 163 Thus, God separated your father's livestock and gave it to me. Bereshit 31:9


+ 188 But all the wealth that God separated from our father is ours and our children's. So now, all that God said to you, do. Bereshit 31:16


+ 153 And they set for him separately and for them separately, and for the Egyptians who ate with him separately, because the Egyptians could not eat food with the Hebrews, because it is an abomination to the Egyptians. Bereshit 43:32


+ 187 Cursed be their wrath for it is mighty, and their anger because it is harsh. I will separate them throughout Jacob, and I will scatter them throughout Israel. Bereshit 49:7


+ 214 The blessings of your father surpassed the blessings of my parents, the ends of the everlasting hills. May they come to Joseph's head and to the crown of the head of the one who was separated from his brothers. Bereshit 49:26


+ 189 And I will separate on that day the land of Goshen, upon which My people stand, that there will be no mixture of noxious creatures there, in order that you know that I am the Lord in the midst of the earth. Shemot 8:18


+ 139 But to all the children of Israel, not one dog will whet its tongue against either man or beast, in order that you shall know that the Lord will separate between the Egyptians and between Israel. Shemot 11:7


+ 146 And you shall place the dividing curtain beneath the clasps. You shall bring there on the inner side of the dividing curtain the Ark of the Testimony, and the dividing curtain shall separate for you between the Holy and the Holy of Holies. Shemot 26:33


+ 105 And all the fat of the sin offering bull he shall separate from it: the fat covering the innards, and all the fat that is on the innards, Vayikra 4:8


+ 124 Just as was separated from the bull sacrificed as a peace offering, the kohen shall then cause them to go up in smoke on the altar used for burnt offerings. Vayikra 4:10


+ 100 And he shall separate all its fat from it and cause it to go up in smoke on the altar. Vayikra 4:19


+ 133 He shall bring them to the kohen, who shall first offer up that bird which is designated for the sin offering. He shall cut its head by piercing with his nail opposite the back of its head, but shall not separate it. Vayikra 5:8


+ 126 And you shall separate the children of Israel from their uncleanness, so that they will not die on account of their uncleanness, if they defile My Sanctuary which is in their midst. Vayikra 15:31


+ 134 Speak to Aaron and to his sons, that they shall separate themselves from the holy sacrifices of the children of Israel, which they sanctify to Me, so as not to desecrate My Holy Name. I am the Lord. Vayikra 22:2


+ 158 And if a kohen's daughter is married to a non kohen, she may no longer eat of the separated holy things. Vayikra 22:12


+ 80 The first portion of your dough, you shall separate a loaf for a gift; as in the case of the gift of the threshing floor, so shall you separate it. Bamidbar 15:20


+ 114 Say to them, When you separate its choicest part, it shall be considered for the Levites as produce from the threshing-floor and as produce from the vat. Bamidbar 18:30


+ 103 After you separate the choicest part from it, you shall not bear any sin on account of it, but you shall not profane the sacred offerings of the children of Israel, so that you shall not die. Bamidbar 18:32


+ 92 Then Moses decided to separate three cities on the side of the Jordan towards the sunrise, Devarim 4:41


+ 93 At that time, the Lord separated the tribe of Levi to bear the ark of the covenant of the Lord, to stand before the Lord to serve Him, and to bless in His Name, to this day. Devarim 10:8


+ 85 You shall separate three cities for yourself in the midst of your land, which the Lord, your God, is giving you to possess. Devarim 19:2


+ 88 Therefore, I command you, saying, "You shall separate for yourself three cities." Devarim 19:7


+ 119 And the Lord will separate him for evil, out of all the tribes of Israel, according to all the curses of the covenant, written in this Torah scroll. Devarim 29:20


+ 107 When the Most High gave nations their lot, when He separated the sons of man, He set up the boundaries of peoples according to the number of the children of Israel. Devarim 32:8


+ 92 And with the sweetness of the land and its fullness, and through the contentment of the One Who dwells in the thornbush. May it come upon Joseph's head and upon the crown of the one separated from his brothers. Devarim 33:16


+ 109 I love my father, but I have worked to develop a separate and distinct identity in different projects I have worked on. Jared Kushner


+ 107 What separates the winners from the losers is how a person reacts to each new twist of fate. Donald Trump


+ 131 The primary cause of unhappiness is never the situation but your thoughts about it. Be aware of the thoughts you are thinking. Separate them from the situation, which is always neutral, which always is as it is. Eckhart Tolle, A New Earth: Awakening to Your Life's Purpose


+ 192 It is a mistake to consider man and woman two separate beings. They are no more than two halves of a single form, two converse hemispheres that fit tightly together to make a perfect whole. They are heaven and earth encapsulated in flesh and blood. It is only that on its way to enter this world, this sphere was shattered apart. What was once the infinity of a perfect globe became two finite surfaces. What was once a duet of sublime harmony became two bizarre solos of unfinished motions, of unresolved discord. So much so, that each one hears in itself only half a melody, and so too it hears in the other. Each sees the other and says, “That is broken.” Feigning wholeness, the two halves wander aimlessly in space alone. Until each fragment allows itself to surrender, to admit that it too is broken. Only then can it search for the warmth it is missing. For the depth of its own self that was ripped away. For the harmony that will make sense of its song. And in perfect union, two finite beings find in one another infinite beauty. Rabbi Tzvi Freeman


+ 112 One Command

The essence of knowledge is that the totality of the Torah should cleave to our hearts so strongly and with such clear understanding that this totality will powerfully pour forth, resulting in a powerful, individual concern for every mitzvah and detail of the Torah. This will be like the powerful life-force that pours forth from the heart, spreading to every limb.

This is not the case when there is no true, all-encompassing knowledge. Then everything in the Torah is separate. This creates confusion in our basic understanding of the Torah. It prevents our service of love and generosity. Then “the word of Hashem shall be for you a command and a command, a line and a line.”

We must recognize the words of the Torah as one law and one command.

Orot Hatorah 3:3


+ 103 The Two Companions

The oral Torah draws sustenance in a hidden manner from the heavenly, and in a revealed manner from the earthly.

The land of Israel must be built up, with all the people of Israel dwelling upon it in a well-ordered manner: with the Temple and a kingdom, with cohanim and prophecy, with judges and officers and all their accouterments. Then the oral Torah will live in all the glow of its beauty. It will flower and bloom. With its entire measure, it will connect to the written Torah.

In exile, these twins were separated. The written Torah rose to the heights of holiness, and the oral Torah descended to the very depths. Nevertheless, [the oral Torah] receives a silent sustenance from the light of the written Torah, from its past uncultivated growth, which suffices to allow it to exist, [although] with a constrained life.

Every day, [the oral Torah] descends and falls. But one day the breeze will blow and the light of life will arrive from the treasury of eternal redemption. Then Israel will grow strong. We will be planted upon our land and improve in all the magnificence of our structure. Then the oral Torah will begin to blossom, from the depth of its root. It will rise higher and higher. The light of the written Torah will shine the rays of its light upon it anew: “new for the morning.” Then these companions will unite in the realm of their bridal chamber.

And the light of the soul of God, the Life of worlds, which is revealed in the revival of Israel (when our horn is lifted), will shine with the light of the seven days of the light of the sun and the light of the moon combined.

Then their light will be straight and penetrating, connecting one extremity to the other. It will respond to the land and the nation in every manifestation of life. The light of the moon will be like the light of the sun. And the light of the sun will shine sevenfold, like the light of the seven days, on the day that God binds the fracture of His nation and heals the illness of its wound.

Orot Hatorah 1:3