soul 74142 · 321 · 230.97196261682 + 665 Freedom is the oxygen of the soul. Moshe Dayan + 492 I believe in finding a soulmate. Scarlett Johansson + 410 The public have an insatiable curiosity to know everything, except what is worth knowing. Oscar Wilde, The Soul of Man Under Socialism, and Selected Critical Prose + 322 Sacrifice, which is the passion of great souls, has never been the law of societies. + 357 You use a glass mirror to see your face; you use works of art to see your soul. George Bernard Shaw + 400 Cherish your visions and your dreams as they are the children of your soul, the blueprints of your ultimate achievements. Napoleon Hill + 401 Music is made one of Satan's most attractive agencies to ensnare souls; but, when turned to a good account, it is a blessing. When abused, it leads the unconsecrated to pride, vanity, and folly. Ellen G. White + 301 I pride myself in taking care of my mind, body and soul, and not just through exercise. Stacy Keibler + 329 I tried to keep both arts alive, but the camera won. I found that while the camera does not express the soul, perhaps a photograph can! Ansel Adams + 480 Love is composed of a single soul inhabiting two bodies. Aristotle + 398 Friendship is a single soul dwelling in two bodies. Aristotle + 263 A true friend is one soul in two bodies. Aristotle + 269 What is a friend? A single soul dwelling in two bodies. Aristotle + 291 No excellent soul is exempt from a mixture of madness. Aristotle + 335 The soul never thinks without a picture. Aristotle + 315 For as the eyes of bats are to the blaze of day, so is the reason in our soul to the things which are by nature most evident of all. Aristotle + 341 The first Rebbe of Chabad wrote: The tongue is the pen of the heart, but the melody is the pen of the soul. + 307 We must no more ask whether the soul and body are one than ask whether the wax and the figure impressed on it are one. Aristotle + 409 But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without soul. Aristotle + 354 Whether if soul did not exist time would exist or not, is a question that may fairly be asked; for if there cannot be someone to count there cannot be anything that can be counted, so that evidently there cannot be number; for number is either what has been, or what can be, counted. Aristotle + 306 It takes more than just a good looking body. You've got to have the heart and soul to go with it. Epictetus + 277 You are a little soul carrying around a corpse. Epictetus + 318 Eyes and ears are poor witnesses to people if they have uncultured souls. Heraclitus + 275 It is hard to contend against one's heart's desire; for whatever it wishes to have it buys at the cost of soul. Heraclitus + 222 A friend is one soul abiding in two bodies. Diogenes + 378 Music is a moral law. It gives soul to the universe, wings to the mind, flight to the imagination, and charm and gaiety to life and to everything. Plato + 285 Thinking: the talking of the soul with itself. Plato + 314 Music is the movement of sound to reach the soul for the education of its virtue. Plato + 352 And what, Socrates, is the food of the soul? Surely, I said, knowledge is the food of the soul. Plato + 304 Justice in the life and conduct of the State is possible only as first it resides in the hearts and souls of the citizens. Plato + 304 Astronomy compels the soul to look upwards and leads us from this world to another. Plato + 325 To go to the world below, having a soul which is like a vessel full of injustice, is the last and worst of all the evils. Plato + 282 It is clear to everyone that astronomy at all events compels the soul to look upwards, and draws it from the things of this world to the other. Plato + 251 The eyes of the soul of the multitudes are unable to endure the vision of the divine. Plato + 352 The end of life is to be like God, and the soul following God will be like Him. Socrates + 319 False words are not only evil in themselves, but they infect the soul with evil. Socrates + 282 All men's souls are immortal, but the souls of the righteous are immortal and divine. Socrates + 348 False words are not only evil in themselves, but they infect the soul with evil. Socrates + 481 I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet after my manner, and convincing him, saying: O my friend, why do you who are a citizen of the great and mighty and wise city of Athens, care so much about laying up the greatest amount of money and honor and reputation, and so little about wisdom and truth and the greatest improvement of the soul, which you never regard or heed at all? Are you not ashamed of this? And if the person with whom I an arguing says: Yes, but I do care: I do not depart or let him go at once; I interrogate and examine and cross-examine him, and if I think that he has no virtue, but only says that he has, I reproach him with overvaluing the greater, and undervaluing the less. ...For this is the command of God, as I would have you know... + 399 I do nothing but go about persuading you all, old and young alike, not to take thought for your persons or your properties, but and chiefly to care about the greatest improvement of the soul. I tell you that virtue is not given by money, but that from virtue comes money and every other good of man, public as well as private. This is my teaching, and if this is the doctrine which corrupts the youth, I am a mischievous person. + 358 The soul runs away from the body and desires to be alone and by herself? Why? + 421 In this present life, I reckon that we make the nearest approach to knowledge when we have the least possible concern or interest in the body, and are not saturated with the bodily nature, but remain pure until the hour when God himself is pleased to release us. And then the foolishness of the body will be cleared away and we shall be pure and hold converse with othe pure souls, and know of ourselves the clear light everywhere; and this is surely the light of truth. For no impure thing is allowed to approach the pure. These are the sort of words, Simmias, which the true lovers of wisdom cannot help saying to one another, and thinking. + 315 I am confident in the belief that there truly is such a thing as living again, and that the living spring from the dead, and that the souls of the dead are in existence, and that the good souls have a better portion than the evil. + 388 When the feeling of pleasure or pain in the soul is most intense, all of us naturally suppose that the object of this intense feeling is then plainest and truest; but this is not the case. ...because each pleasure and pain is a sort of nail which nails and rivets the soul to the body, and engrosses her and makes her believe that to be true which the body affirms to be true; and from agreeing with the body and having the same delights she is obliged to have the same habits and ways, and is not likely ever to be pure at her departure to the world below, but is always saturated with the body; so that she soon [after death] sinks into another body and there germinates and grows, and has therefore no part in the communion of the divine and pure and simple. + 469 And this, Cebes, is the reason why the true lovers of knowledge are temperate and brave; and not for the reason that the world gives. For not in that way does the soul of a philosopher reason. ...Never fear, Simmias and Cebes, that a soul which has been thus nurtured and has had these pursuits, will at her departure from the body be scattered and blown away by the winds and be nowhere and nothing. + 372 Let us... be careful of admitting into our souls the notion that there is no truth or health or soundness in any arguments at all; but let us rather say that there is as yet no health in us, and that we must quit ourselves like men and do our best to gain health--you and all other men with a view to the whole of your future life, and I myself with a view to death. + 470 I thought that as I had failed in the contemplation of true existence, I ought to be careful that I did not lose the eye of my soul; as people may injure their bodily eye by observing and gazing on the sun during an eclipse, unless they take the precaution of looking at the image reflected in the water, or in some similar medium. ...I was afraid that my soul might be blinded altogether if I looked at things with my eyes or tried by the help of my senses to apprehend them. And I thought that I had better had recourse to ideas, and seek in them truth in existence. I dare to say that the simile is not perfect--for I am far from admitting that he who contemplates existence through the medium of ideas, sees them only "through a glass darkly," any more than he who sees them in their working and effects. + 392 If death had only been the end of all, the wicked would have had a good bargain in dying, for they would have been happily quit not only of their body, but of their own evil together with their souls. But now, as the soul plainly appears to be immortal, there is no release or salvation from evil except the attainment of the highest virtue and wisdom. For the soul when on her progress to the world below takes nothing with her but nurture and education... + 355 I would not have him sorrow at my hard lot, or say at the burial, Thus we lay out Socrates, or, Thus we follow him to the grave or bury him; for false words are not only evil in themselves, but they infect the soul with evil. Be of good cheer then, my good Crito, and say that you are burying my body only, and do with that as is usual, and as you think best. + 460 We are told that Socrates, though indifferent to wine, could, on occasion, drink more than anybody else, without ever becoming intoxicated. It was not drinking that he condemned, but pleasure in drinking. In like manner, the philosopher must not care for the pleasures of love, or for costly raiment, or sandals, or other adornments of the person. He must be entirely concerned with the soul, and not with the body: "He would like, as far as he can, to get away from the body and to turn to the soul." + 385 Discipline is the soul of an army. It makes small numbers formidable; procures success to the weak, and esteem to all. George Washington + 341 Nothing is a greater stranger to my breast, or a sin that my soul more abhors, than that black and detestable one, ingratitude. George Washington + 328 Discipline is the soul of an army. It makes small numbers formidable; procures success to the weak, and esteem to all. George Washington + 291 Power always thinks it has a great soul and vast views beyond the comprehension of the weak. John Adams + 455 On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race.' Frederick Douglass + 375 Nothing touches my heart more quickly than a tribute of honor to a great and noble character; but as I sat in my seat and witnessed this demonstration, this assemblage seemed to me a human ocean in tempest. I have seen the sea lashed into fury and tossed into spray, and its grandeur moves the soul of the dullest man; but I remember that it is not the billows, but the calm level of the sea, from which all heights and depths are measured. When the storm has passed and the hour of calm settles on the ocean, when the sunlight bathes its peaceful surface, then the astronomer and surveyor take the level from which they measure all terrestrial heights and depths. James A. Garfield + 439 Twenty-five years ago this Republic was bearing and wearing a triple chain of bondage. Long familiarity with traffic in the bodies and souls of men had paralyzed the consciences of a majority of our people; the narrowing and disintegrating doctrine of State sovereignty had shackled and weakened the noblest and most beneficent powers of the national government; and the grasping power of slavery was seizing upon the virgin territories of the West, and dragging them into the den of eternal bondage. At that crisis the Republican party was born. It drew its first inspiration from that fire of liberty which God has lighted in every human heart, and which all the powers of ignorance and tyranny can never wholly extinguish. The Republican party came to deliver and to save. James A. Garfield + 350 Americanism is a matter of the spirit and of the soul. Our allegiance must be purely to the United States. We must unsparingly condemn any man who holds any other allegiance. But if he is heartily and singly loyal to this Republic, then no matter where he was born, he is just as good an American as anyone else. Theodore Roosevelt + 344 You cannot extend the mastery of government over the daily life of a people without somewhere making it master of people's souls and thoughts.… Every step in that direction poisons the very roots of liberalism. It poisons political equality, free speech, free press, and equality of opportunity. It is the road not to more liberty but to less liberty. Herbert Hoover + 295 Human rights is the soul of our foreign policy, because human rights is the very soul of our sense of nationhood. Jimmy Carter + 262 Whatever is good for your soul... Do That. + 358 Your naked body should only belong to those who fall in love with your naked soul. + 269 Nobody grows old merely by living a number of years. We grow old by deserting our ideals. Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Samuel Ullman + 302 Nobody grows old merely by living a number of years. We grow old by deserting our ideals. Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Samuel Ullman + 283 Enthusiasm is the energy and force that builds literal momentum of the human soul and mind. Bryant H. McGill + 458 A sure sign of a soul-based workplace is excitement, enthusiasm, real passion; not manufactured passion, but real involvement. And there's very little fear. David Whyte + 272 Take time to do what makes your soul happy. + 366 Take time to do what makes your soul happy. + 206 The soul has been given it's own ears to hear things the mind does not understand. Rumi + 309 Love makes your soul crawl out from its hiding place. Zora Neale Hurston + 323 Love is the beauty of the soul. Saint Augustine + 298 Blessed is the influence of one true, loving human soul on another. George Eliot + 287 Whatever our souls are made of, his and mine are the same. Emily Bronte + 300 The most powerful weapon on earth is the human soul on fire. Ferdinand Foch + 340 Love is when he gives you a piece of your soul, that you never knew was missing. Torquato Tasso + 397 Accustom yourself continually to make many acts of love, for they enkindle and melt the soul. Saint Teresa of Avila + 347 I was thrown out of college for cheating on the metaphysics exam; I looked into the soul of the boy sitting next to me. Woody Allen + 430 The popular medical formulation of morality that goes back to Ariston of Chios, "virtue is the health of the soul," would have to be changed to become useful, at least to read: "your virtue is the health of your soul." For there is no health as such, and all attempts to define a thing that way have been wretched failures. Even the determination of what is healthy for your body depends on your goal, your horizon, your energies, your impulses, your errors, and above all on the ideals and phantasms of your soul. Thus there are innumerable healths of the body; and the more we allow the unique and incomparable to raise its head again, and the more we abjure the dogma of the "equality of men," the more must the concept of a normal health, along with a normal diet and the normal course of an illness, be abandoned by medical men. Only then would the time have come to reflect on the health and illness of the soul, and to find the peculiar virtue of each man in the health of his soul. Friedrich Nietzsche, The Gay Science, § 120 “Health of the Soul” + 246 Flowers are the sweetest things God ever made and forgot to put a soul into. Henry Ward Beecher + 354 Joy is a net of love by which you can catch souls. Mother Teresa + 299 True religion is real living; living with all one's soul, with all one's goodness and righteousness. Albert Einstein + 347 May they not forget to keep pure the great heritage that puts them ahead of the West: the artistic configuration of life, the simplicity and modesty of personal needs, and the purity and serenity of the Japanese soul. Albert Einstein + 297 Music is a moral law. It gives soul to the universe, wings to the mind, flight to the imagination, and charm and gaiety to life and to everything. Plato + 289 The devil has put a penalty on all things we enjoy in life. Either we suffer in our health, or we suffer in our soul, or we get fat. Albert Einstein + 368 I am not an Atheist. I do not know if I can define myself as a Pantheist. The problem involved is too vast for our limited minds. May I not reply with a parable? The human mind, no matter how highly trained, cannot grasp the universe. We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvelously arranged, obeying certain laws, but we understand the laws only dimly. Our limited minds cannot grasp the mysterious force that sways the constellations. I am fascinated by Spinoza's Pantheism. I admire even more his contributions to modern thought. Spinoza is the greatest of modern philosophers, because he is the first philosopher who deals with the soul and the body as one, not as two separate things. Albert Einstein + 317 I am fascinated by Spinoza's pantheism, but I admire even more his contribution to modern thought because he is the first philosopher to deal with the soul and body as one, and not two separate things. Albert Einstein + 361 The longing for guidance, for love and succor, provides the stimulus for the growth of a social or moral conception of God. This is the God of Providence, who protects, decides, rewards and punishes. This is the God who, according to man's widening horizon, loves and provides for the life of the race, or of mankind, or who even loves life itself. He is the comforter in unhappiness and in unsatisfied longing, the protector of the souls of the dead. This is the social or moral idea of God. Albert Einstein + 329 I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Albert Einstein + 289 Ocean is an amazing solution for your soul. Sergey Letchenya + 341 Body and soul are not two different things, but only two different ways of perceiving the same thing. Similarly, physics and psychology are only different attempts to link our experiences together by way of systematic thought. Albert Einstein + 359 Religion and science go together. As I've said before, science without religion is lame and religion without science is blind. They are interdependent and have a common goal—the search for truth. Hence it is absurd for religion to proscribe Galileo or Darwin or other scientists. And it is equally absurd when scientists say that there is no God. The real scientist has faith, which does not mean that he must subscribe to a creed. Without religion there is no charity. The soul given to each of us is moved by the same living spirit that moves the universe. Albert Einstein + 268 Touch eternity with your soul All is in God’s will. Send away disaster Only with God You will happiness feel. Alexander Alpeev + 303 Who said that I am alone? God is in my soul. He is my master on land, in the sea and in the sky. He will never tell to me: ”Good bye”. Alexander Alpeev + 258 Devine light is in my soul. The same light is in God’s room. Keep it safe It will make your life bloom. Alexander Alpeev + 300 Asong of soul is a song of God Your road will be happy, If you sing a song to Lord. Alexander Alpeev + 279 Stop drinking wine You ruin your soul. Give up this habit. Do as you’ve been told. Alexander Alpeev + 301 When you see a man, who is as black as a storm-cloud Carefully look around. Know! He ruins people’s souls. He is deaf to anyone’s calls. Alexander Alpeev + 275 There is no evil in my heart My soul is light from the very start I will never stop doing good. It’s my burden as I’ve understood. Alexander Alpeev + 306 Do good things while you are alive. One day you will pass away Without saying good bye. A soul is afraid to go to the hell. Only in paradise It will be feeling well. Alexander Alpeev + 261 Your soul is testing your body. This trial is very long. Your body is not ready yet To serve God. It can’t about pleasures forget. Alexander Alpeev + 369 Faith won’t fade away. The sense of life I find in it. Your soul will be filled by love To our God, who is above. Alexander Alpeev + 284 God presents life to all. Do good things at His call. Don’t allow disbelief enter your threshold. Let your soul be as bright as gold Alexander Alpeev + 255 A holy spirit should live in every soul. Serve to God. Do as you are told. Alexander Alpeev + 284 Reconcile yourself with your fate. Listen to your inner voce. Open your soul to God. Don’t be hauty, Don’t make much noise. Alexander Alpeev + 318 A soul – eyes of Love. But with your eyes You can’t see a soul. A soul sings about love. Let love be eternal Here happiness lies. Alexander Alpeev + 284 There is no evil in my heart My soul is light from the very start I will never stop doing good. It’s my burden as I’ve understood. Alexander Alpeev + 409 Mercury has cast aside The signs of intellectual pride, Freely offers thee the soul: Art thou noble to receive? Canst thou give or take the whole, Nobly promise and believe? Then thou wholly human art, A spotless, radiant, ruby heart, And the golden chain of love Has bound thee to the realm above. Margaret Fuller + 310 Love is the beauty of the soul. + 588 Only once in your life, I truly believe, you find someone who can completely turn your world around. You tell them things that you’ve never shared with another soul and they absorb everything you say and actually want to hear more. You share hopes for the future, dreams that will never come true, goals that were never achieved and the many disappointments life has thrown at you. When something wonderful happens, you can’t wait to tell them about it, knowing they will share in your excitement. They are not embarrassed to cry with you when you are hurting or laugh with you when you make a fool of yourself. Never do they hurt your feelings or make you feel like you are not good enough, but rather they build you up and show you the things about yourself that make you special and even beautiful. There is never any pressure, jealousy or competition but only a quiet calmness when they are around. You can be yourself and not worry about what they will think of you because they love you for who you are. The things that seem insignificant to most people such as a note, song or walk become invaluable treasures kept safe in your heart to cherish forever. Memories of your childhood come back and are so clear and vivid it’s like being young again. Colours seem brighter and more brilliant. Laughter seems part of daily life where before it was infrequent or didn’t exist at all. A phone call or two during the day helps to get you through a long day’s work and always brings a smile to your face. In their presence, there’s no need for continuous conversation, but you find you’re quite content in just having them nearby. Things that never interested you before become fascinating because you know they are important to this person who is so special to you. You think of this person on every occasion and in everything you do. Simple things bring them to mind like a pale blue sky, gentle wind or even a storm cloud on the horizon. You open your heart knowing that there’s a chance it may be broken one day and in opening your heart, you experience a love and joy that you never dreamed possible. You find that being vulnerable is the only way to allow your heart to feel true pleasure that’s so real it scares you. You find strength in knowing you have a true friend and possibly a soul mate who will remain loyal to the end. Life seems completely different, exciting and worthwhile. Your only hope and security is in knowing that they are a part of your life. Bob Marley + 297 One of the most courageous decision you’ll ever make is to finally let go of what is hurting your heart and soul. Brigitte Nicole. + 441 The hardest lesson you will ever learn will be to love yourself. But you can do it. There will always be days when you hate yourself, days when you wish you had never been born. But you are beautiful, and if Shakespeare had met you, you would’ve inspired his 18th sonnet, and if Monet had known you, he would’ve given up painting water lilies and chosen to paint you instead. I know it’s hard to love yourself, but sometimes it’s okay to be a little selfish with your love..Live for the life you always wanted but were too scared to pursue. Live for you. Live for every person who has ever loved you. Live for the fire that burns in your soul, that tells you: keep going, you’re almost there, just a little farther. M.K. + 273 You cannot find your soul with your mind, you must use your heart. + 272 Your purpose in life is to find your purpose and give your whole heart and soul to it. Buddha + 250 Sometimes, the only soul that can mend a broken heart is the one that broke it. For they are the ones holding all the pieces. + 251 If it be a sin to covet honor, I am the most offending soul. William Shakespeare + 283 Put your heart, mind, intellect and soul even to your smallest acts. This is the secret of success. Swami Sivananda + 298 In Hebrew, the word shmonah (eight) has the same exact letters as hashemen (the oil), and neshama (soul). The number eight is also associated with the revelation of Mashiach – the Messiah. This is reflected in the Talmud which states, “the harp of the era of Mashiach will be of eight strands.” + 318 Hollywood is a place where they'll pay you a thousand dollars for a kiss and fifty cents for your soul. I know, because I turned down the first offer often enough and held out for the fifty cents. Marilyn Monroe + 194 Until one has loved an animal a part of one's soul remains unawakened. Anatole France + 244 If any man wish to write in a clear style, let him be first clear in his thoughts; and if any would write in a noble style, let him first possess a noble soul. Johann Wolfgang von Goethe + 344 Perhaps the history of the errors of mankind, all things considered, is more valuable and interesting than that of their discoveries. Truth is uniform and narrow; it constantly exists, and does not seem to require so much an active energy, as a passive aptitude of the soul in order to encounter it. But error is endlessly diversified; it has no reality, but is the pure and simple creation of the mind that invents it. In this field the soul has room enough to expand herself, to display all her boundless faculties, and all her beautiful and interesting extravagancies and absurdities. Benjamin Franklin, from his report to the King of France on Animal Magnetism, 1784 + 292 To be able under all circumstances to practice five things constitutes perfect virtue; these five things are gravity, generosity of soul, sincerity, earnestness and kindness. Confucius + 328 To be able to practice five things everywhere under heaven constitutes perfect virtue. They are gravity, generosity of soul, sincerity, earnestness, and kindness. Confucius, The Confucian Analects + 288 In the attitude of silence the soul finds the path in a clearer light, and what is elusive and deceptive resolves itself into crystal clearness. Our life is a long and arduous quest after Truth. Mahatma Gandhi + 280 Nothing discernable to the eye of the spirit is more brilliant or obscure than man; nothing is more formidible, complex, mysterious, and infinite. There is a prospect greater than the sea, and it is the sky; there is a prospect greater than the sky, and it is the human soul. Victor Hugo, Les Miserables + 267 Do you know what friendship is... it is to be brother and sister; two souls which touch without mingling, two fingers on one hand. Victor Hugo, The Hunchback of Notre Dame, Chapter 13 + 374 My waking thoughts are all of thee. Your portrait and the remembrance of last night's delirium have robbed my senses of repose. Sweet and incomparable Josephine, what an extraordinary influence you have over my heart. Are you vexed? Do I see you sad? Are you ill at ease? My soul is broken with grief, and there is no rest for your lover. Napoleon + 332 Muhammad was a prince; he rallied his compatriots around him. In a few years, the Muslims conquered half of the world. They plucked more souls from false gods, knocked down more idols, razed more pagan temples in fifteen years than the followers of Moses and Jesus did in fifteen centuries. Muhammad was a great man. He would indeed have been a god, if the revolution that he had performed had not been prepared by the circumstances. Napoleon + 232 Cleanse your soul. Is you heart stuffed up? Is you soul clogged? + 218 Remove the unholy that has wrapped around you soul. How? Through regret. + 238 Prayer is an escalation of the soul in holiness to higher and higher levels. + 252 When the heart is broken, the power of the unholy is also broken and removes the obstructions that keep the soul from merging with God through prayer. + 238 When you do Teshuva, your soul is cleansed. + 236 A Jewish soul can never be extinguished. Every Jewish heart has good in it. + 261 We come to this world to perfect ourselves so that when we return our souls they are even higher than when they came to this world. How do we perfect ourselves? + 199 Shabbos is the Soul of the world. + 291 We were created with a physical body and a spiritual soul. The body is a native of this world. It has many desires and needs, and the soul has other desires. We train and force the body to do a few Mitzvahs, to learn everyday. Every day we have to inspire and strengthen ourselves to keep struggling to do what is right. + 316 America's freedom of religion, and freedom from religion, offers every wisdom tradition an opportunity to address our soul-deep needs: Christianity, Judaism, Islam, Buddhism, Hinduism, secular humanism, agnosticism and atheism among others. Parker Palmer + 341 I believe that through discipline, though not through discipline alone, we can achieve serenity, and a certain small but precious measure of the freedom from the accidents of incarnation, and charity, and that detachment which preserves the world which it renounces. I believe that through discipline we can learn to preserve what is essential to our happiness in more and more adverse circumstances, and to abandon with simplicity what would else have seemed to us indispensable; that we come a little to see the world without the gross distortion of personal desire, and in seeing it so, accept more easily our earthly privation and its earthly horror — But because I believe that the reward of discipline is greater than its immediate objective, I would not have you think that discipline without objective is possible: in its nature discipline involves the subjection of the soul to some perhaps minor end; and that end must be real, if the discipline is not to be factitious. Therefore I think that all things which evoke discipline: study, and our duties to men and to the commonwealth, war, and personal hardship, and even the need for subsistence, ought to be greeted by us with profound gratitude, for only through them can we attain to the least detachment; and only so can we know peace. Robert Oppenheimer + 252 Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. Karl Marx + 252 One should believe in marriage as in the immortality of the soul. Honore de Balzac + 367 Rabbi Dusta'i the son of Rabbi Yannai would say in the name of Rabbi Meir: Anyone who forgets even a single word of this learning, the Torah considers it as if he had forfeited his life. As is stated, "Just be careful, and verily guard your soul, lest you forget the things that your eyes have seen" (Deuteronomy 4:9). One might think that this applies also to one who has forgotten because his studies proved too difficult for him; but the verse goes on to tell us "and lest they be removed from your heart, throughout the days of your life." Hence, one does not forfeit his life unless he deliberately removes them from his heart. Pirkei Avot 3:8 + 385 Whoever possesses the following three traits is of the disciples of our father Abraham; and whoever possesses the opposite three traits is of the disciples of the wicked Balaam. The disciples of our father Abraham have a good eye, a meek spirit and a humble soul. The disciples of the wicked Balaam have an evil eye, a haughty spirit and a gross soul. What is the difference between the disciples of our father Abraham and the disciples of the wicked Balaam? The disciples of our father Abraham benefit in this world and inherit the World To Come, and as is stated, "To bequeath to those who love Me there is, and their treasures I shall fill" (Proverbs 8:21). The disciples of the wicked Balaam inherit purgatory and descent into the pit of destruction, as is stated, "And You, G-d, shall cast them into the pit of destruction; bloody and deceitful men, they shall not attain half their days. And I shall trust in you" (ibid., 55:24). Pirkei Avot 5:19 + 318 "Let me tell you what I try to do. Imagine that you're looking at a candle. What you're really seeing is a lump of wax with a thread down its middle. So when do the thread and wax become a candle? Or, in other words, when do they fulfill the purpose for which they were created? When you put a flame to the thread, then the candle becomes a candle. "The wax is the body, and the wick the soul. Ignite the soul with the fire of Torah and a person will then fulfill the purpose for which he or she was created. And that is what I try to do -- to ignite the soul of our people with the fire of Torah." "My candle," I asked, "has the Rebbe lit it?" "I have given you the match," he said. "Only you can light your candle." — From a conversation between the Lubavitcher Rebbe and Yehudah Avner + 236 But he who sins against me robs his soul; all who hate me, love death. Mishlei 8:36 + 327 “For three thousand years, Jerusalem has been the center of Jewish hope and longing. No other city has played such a dominant role in the history, culture, religion and consciousness of a people as has Jerusalem in the life of Jewry and Judaism. Throughout centuries of exile, Jerusalem remained alive in the hearts of Jews everywhere as the focal point of Jewish history, the symbol of ancient glory, spiritual fulfillment and modern renewal. This heart and soul of the Jewish people engenders the thought that if you want one simple word to symbolize all of Jewish history, that word would be ‘Jerusalem.’” Teddy Kollek; Mayor of Jerusalem (1967-1993) Jerusalem, (DC: Washington Institute For Near East Policy, 1990), pp. 19-20. + 269 Without Jerusalem, the land of Israel is as a body without a soul. Elhanan Leib Lewinsky; Hebrew writer & Zionist leader (1857-1910) + 348 “If there is a hard, high wall and an egg that breaks against it, no matter how right the wall or how wrong the egg, I will stand on the side of the egg. Why? Because each of us is an egg, a unique soul enclosed in a fragile egg. Each of us is confronting a high wall. The high wall is the system which forces us to do the things we would not ordinarily see fit to do as individuals . . . We are all human beings, individuals, fragile eggs. We have no hope against the wall: it's too high, too dark, too cold. To fight the wall, we must join our souls together for warmth, strength. We must not let the system control us -- create who we are. It is we who created the system. (Jerusalem Prize acceptance speech, JERUSALEM POST, Feb. 15, 2009)” Haruki Murakami + 293 Every day of our lives and in every season of the year (not just at Easter time), Jesus asks each of us, as he did following his triumphant entry into Jerusalem those many years ago, ‘What think ye of Christ? whose son is he?’ (Matt. 22:42.) We declare that he is the Son of God, and the reality of that fact should stir our souls more frequently. I pray that it will, this Easter season and always. Howard W. Hunter + 350 Wild eyes were another sign. It is something I have seldom seen — the expression of an ecstatic state — though much is foolishly written of them, as if they grew like Jerusalem artichokes along the road. The eyes are black, right enough, whatever their normal color is; they are black because their perception is condensed to a coal, because the touch and taste and perfume of the lover, the outcry of a dirty word, a welcome river, have been reduced in the heat of passion to a black ash, and this unburnt residue of oxidation, this calyx, replaces the pupil so it no longer receives but sends, and every hair is on end, though perhaps only outspread on a pillow, and the nostrils are flared, mouth agape, cheeks sucked so the whole face seems as squeezed as a juiced fruit; I know, for once Lou went into that wildness while we were absorbing one another, trying to kiss, not merely forcefully, not the skull of our skeleton, but the skull and all the bones on which the essential self is hung, kiss so the shape of the soul is stirred too, that's what is called the ultimate French, the furtherest fuck, when a cock makes a concept cry out and climax; I know, for more than once, though not often, I shuddered into that other region, when a mouth drew me through its generosity into the realm of unravel, and every sensation lay extended as a lake, every tie was loosed, and the glue of things dissolved. I knew I wore the wild look then. The greatest gift you can give another human being is to let them warm you till, in passing beyond pleasure, your defenses fall, your ego surrenders, its structure melts, its towers topple, lies, fancies, vanities, blow away in no wind, and you return, not to the clay you came from — the unfired vessel — but to the original moment of inspiration, when you were the unabbreviated breath of God. William H. Gass, The Tunnel + 240 Without Jerusalem, the land of Israel is as a body without a soul. Elhanan Leib Lewinsky, Hebrew writer and Zionist leader + 266 There is one, and there is no second; yea, he has neither son nor brother, and there is no end to all his toil; neither is his eye sated from wealth. Now for whom do I toil and deprive my soul of pleasure? This too is vanity and an unhappy affair. Kohelet 4:8 + 273 A man whom God gives riches and property and honor, and his soul lacks nothing of all he desires, and God gives him no power to eat of it, but a strange man eats it; this is vanity and a grievous sickness. Kohelet 6:2 + 286 Should a man beget one hundred children and live many years, and he will have much throughout the days of his years, but his soul will not be sated from all the good, neither did he have burial. I said that the stillborn is better than he. Kohelet 6:3 + 234 Which my soul sought yet, but I did not find; one man out of a thousand I found, but a woman among all these I did not find. Kohelet 7:28 + 297 Karma, memory, and desire are just the software of the soul. It's conditioning that the soul undergoes in order to create experience. And it's a cycle. In most people, the cycle is a conditioned response. They do the same things over and over again. Deepak Chopra + 283 Health is the soul that animates all the enjoyments of life, which fade and are tasteless without it. Lucius Annaeus Seneca + 332 I'd rather be around a passionate nerd than a non-passionate cool person. Because if you lack passion, your soul is diminishing by the second. You have to be passionate about something. Call it obsessed or whatever you want, but be obsessed about something. Obsessed people care. I'm passionate about so many things, it becomes an issue at certain points, but at least you have the ability to feel that much about something. Matt Cohen + 211 The destiny of man is in his own soul. Herodotus + 345 On my bed by night I sought him whom my soul loves; I sought him, but found him not. Song of Solomon 3:1 + 230 Brevity is the soul of wit. + 283 Lies and secrets, Tessa, they are like a cancer in the soul. They eat away what is good and leave only destruction behind. Cassandra Clare, Clockwork Prince + 277 There is beauty in truth, even if it's painful. Those who lie, twist life so that it looks tasty to the lazy, brilliant to the ignorant, and powerful to the weak. But lies only strengthen our defects. They don't teach anything, help anything, fix anything or cure anything. Nor do they develop one's character, one's mind, one's heart or one's soul. Jose N. Harris + 275 We're going to have to let truth scream louder to our souls than the lies that have infected us. Beth Moore, So Long, Insecurity: You've Been A Bad Friend To Us + 199 The Soul is Free + 204 The Soul is Altruism + 180 The Soul is Now + 246 The Soul is Friendliness + 322 There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is barn. In the course of ages, mechanisms of infinite complexity are developed, but what we call "soul " or "spirit," is nothing more than the sum of the functionings of the body. When this functioning ceases, the "soul" or the "spirit" ceases likewise. Nikola Tesla + 231 Music in the soul can be heard by the universe. Lao Tzu + 228 The universe will always send you a sign. Martin Soulreader + 220 True religion is real living; living with all one’s soul, with all one’s goodness and righteousness. Albert Einstein + 187 Character is higher than intellect. A great soul will be strong to live, as well as to think. Ralph Waldo Emerson, American Scholar + 174 But he whose inborn worth his acts commend, Of gentle soul, to human race a friend. Homer, The Odyssey + 172 But he whose inborn worth his acts commend, Of gentle soul, to human race a friend. Homer, The Odyssey + 179 But he whose inborn worth his acts commend, Of gentle soul, to human race a friend. Homer, The Odyssey + 230 First Wave Indigos, in their heart of hearts, know this to be true, and long for a “soul mate” …one they love and trust to explore “the God/Goddess within” and become “one” with their partner. Magick happens when two people become one …..one heart….one soul…and if you know how to command and conduct orgone energy, (the power of the Orgasm…..the power of life itself) you can change your reality and the matrix of the entire hologram! Orgone energy laced with Divine Love is THE MOST POWERFUL ENERGY/FORCE IN THE UNIVERSE! It is the power to create ANYTHING and also can be used for destruction! + 301 The Powers That Be know this, and THAT is one of the main reasons you have been kept so isolated and so disconnected from those from the Realm that you love. If your “soul mates” from the Realm came into your life, and you started practicing Creation and Re-Creation through Tantra…..this world would be a different movie! We would change the social structure, extinguish the tyrants, and bring balance, peace and life force back to the earth and let Justice and Karma reign once more. Then we would head off to the cosmic Bahamas for some R&R before going back to the Realm for our next assignment. + 163 What happened to souls before Jesus? + 207 For every beast of the field, every bird of the sky, and everything that walks the land, that has in it a living soul, all plant vegetation shall be food. It remained that way. Bereshit 1:30 + 181 But, flesh with its soul, its blood, you shall not eat. Bereshit 9:4 + 204 But your blood, of your souls, I will demand an account; from the hand of every beast I will demand it, and from the hand of man, from the hand of each man, his brother, I will demand the soul of man. Bereshit 9:5 + 204 And God said: This is the sign of the covenant, which I am placing between Me and between you, and between every living soul that is with you, for everlasting generations. Bereshit 9:12 + 196 And Abram took Sarai his wife and Lot his brother's son, and all their possessions that they had acquired, and the souls they had acquired in Haran, and they went to go to the land of Canaan, and they came to the land of Canaan. Bereshit 12:5 + 196 Please say that you are my sister, in order that it go well with me because of you, and that my soul may live because of you. Bereshit 12:13 + 186 And the king of Sodom said to Abram, Give me the souls, and the possessions take for yourself. Bereshit 14:21 + 209 And an uncircumcised male, who will not circumcise the flesh of his foreskin-that soul will be cut off from its people; he has broken My covenant. Bereshit 17:14 + 211 Behold now, Your servant has found favor in Your eyes, and You have increased Your kindness, which You have done with me, to sustain my soul. But I cannot flee to the mountain, lest the evil overtake me, and I die. Bereshit 19:19 + 204 Behold now, this city is near to flee there, and it is small. Let me please flee there. Is it not small? And my soul will survive. Bereshit 19:20 + 168 And make for me tasty foods as I like, and bring them to me, and I will eat, in order that my soul will bless you before I die. Bereshit 27:4 + 214 And Jacob said to his father, I am Esau your firstborn. I have done as you have spoken to me. Please rise, sit down and eat of my game, so that your soul will bless me. Bereshit 27:19 + 176 And he said, Serve it to me that I may eat of the game of my son, so that my soul will bless you. And he served him, and he ate, and he brought him wine, and he drank. Bereshit 27:25 + 197 And he too had made tasty foods, and he brought them to his father, and he said to his father, Let my father arise and eat of the game of his son, so that your soul will bless me. Bereshit 27:31 + 192 And Jacob named the place Peniel, for he said, I saw an angel face to face, and my soul was saved. Bereshit 32:31 + 209 And his soul cleaved to Dinah the daughter of Jacob; he loved the girl and spoke to the girl's heart. Bereshit 34:3 + 156 And Hamor spoke with them, saying, "My son Shechem his soul has a liking for your daughter. Please give her to him for a wife. Bereshit 34:8 + 158 And it came to pass, when her soul departed for she died that she named him Ben oni, but his father called him Benjamin. Bereshit 35:18 + 187 And they said to one another, "Indeed, we are guilty for our brother, that we witnessed the distress of his soul when he begged us, and we did not listen. That is why this trouble has come upon us." Bereshit 42:21 + 148 And now, when I come to your servant, my father, and the boy is not with us since his soul is attached to his (the boy's) soul, Bereshit 44:30 + 175 These are the sons of Leah, that she bore to Jacob in Padan Aram, and Dinah his daughter. All the souls of his sons and daughters were thirty three. Bereshit 46:15 + 215 These are the sons of Zilpah, whom Laban gave to his daughter Leah, and she bore these to Jacob, sixteen souls. Bereshit 46:18 + 143 These the sons of Rachel, who were born to Jacob: all the souls were fourteen. Bereshit 46:22 + 200 These are the sons of Bilhah, whom Laban had given to his daughter Rachel, and she bore these to Jacob, all the souls were seven. Bereshit 46:25 + 180 All the souls coming to Egypt with Jacob, those descended from him, excluding the wives of Jacob's sons, all the souls were sixty six. Bereshit 46:26 + 167 And Joseph's sons, who were born to him in Egypt, two souls; all the souls of the house of Jacob who came to Egypt were seventy. Bereshit 46:27 + 169 Let my soul not enter their counsel; my honor, you shall not join their assembly, for in their wrath they killed a man, and with their will they hamstrung a bull. Bereshit 49:6 + 208 Now all those descended from Jacob were seventy souls, and Joseph, who was in Egypt. Shemot 1:5 + 167 For seven days you shall eat unleavened cakes, but on the preceding day you shall clear away all leaven from your houses, for whoever eats leaven from the first day until the seventh day that soul shall be cut off from Israel. Shemot 12:15 + 143 And on the first day there shall be a holy convocation, and on the seventh day you shall have a holy convocation; no work may be performed on them, but what is eaten by any soul that alone may be performed for you. Shemot 12:16 + 169 For seven days, leavening shall not be found in your houses, for whoever eats leavening that soul shall be cut off from the community of Israel, both among the strangers and the native born of the land. Shemot 12:19 + 133 Insofar as ransom shall be levied upon him, he shall give the redemption of his soul according to all that is levied upon him. Shemot 21:30 + 143 When you take the sum of the children of Israel according to their numbers, let each one give to the Lord an atonement for his soul when they are counted; then there will be no plague among them when they are counted. Shemot 30:12 + 184 The rich shall give no more, and the poor shall give no less than half a shekel, with which to give the offering to the Lord, to atone for your souls. Shemot 30:15 + 140 You shall take the silver of the atonements from the children of Israel and use it for the work of the Tent of Meeting; it shall be a remembrance for the children of Israel before the Lord, to atone for your souls. Shemot 30:16 + 121 Therefore, keep the Sabbath, for it is a sacred thing for you. Those who desecrate it shall be put to death, for whoever performs work on it, that soul will be cut off from the midst of its people. Shemot 31:14 + 123 A person who eats the flesh of a peace offering of the Lord, while his uncleanness is upon him, that soul shall be cut off from its people. Vayikra 7:20 + 159 And a person who touches anything unclean, whether uncleanness from a human or an unclean animal carcass or any unclean carcass of an abominable creature, and then eats of the flesh of a peace offering to the Lord, that soul shall be cut off from its people. Vayikra 7:21 + 133 For anyone who eats fat of animals from which sacrifices are brought as fire offerings to the Lord, the soul who eats it shall be cut off from its people. Vayikra 7:25 + 116 Any person who eats any blood, that soul shall be cut off from its people. Vayikra 7:27 + 151 And any man of the House of Israel or of the strangers that sojourn among them, who eats any blood, I will set My attention upon the soul who eats the blood, and I will cut him off from among his people. Vayikra 17:10 + 132 For the soul of the flesh is in the blood, and I have therefore given it to you to be placed upon the altar, to atone for your souls. For it is the blood that atones for the soul. Vayikra 17:11 + 128 For regarding the soul of all flesh its blood is in its soul, and I said to the children of Israel: You shall not eat the blood of any flesh, for the soul of any flesh is its blood all who eat it shall be cut off. Vayikra 17:14 + 149 Say to them: Throughout your generations, any man among any of your offspring who, while his defilement is still upon him, comes near to the holy sacrifices that the children of Israel consecrate to the Lord that soul shall be cut off from before me. I am the Lord. Vayikra 22:3 + 128 But the man who was ritually clean and was not on a journey, yet refrained from making the Passover sacrifice, his soul shall be cut off from his people, for he did not bring the offering of the Lord in its appointed time; that person shall bear his sin. Bamidbar 9:13 + 75 And the kohen shall atone for the erring soul which sinned inadvertently before the Lord, so as to atone on his behalf, and it shall be forgiven him. Bamidbar 15:28 + 102 But if a person should act highhandedly, whether he is a native born or a proselyte, he is blaspheming the Lord, and that soul shall be cut off from among its people. Bamidbar 15:30 + 100 For he has scorned the word of the Lord and violated His commandment; that soul shall be utterly cut off for its iniquity is upon it. Bamidbar 15:31 + 92 Anyone touching the corpse of a human soul shall become unclean for seven days. Bamidbar 19:11 + 107 Whoever touches the corpse of a human soul which dies, and he does not cleanse himself, he has defiled the Mishkan of the Lord, and that soul shall be cut off from Israel. For the sprinkling water was not sprinkled on him, so he remains unclean, and his uncleanness remains upon him. Bamidbar 19:13 + 95 If a person becomes unclean and does not cleanse himself, that soul shall be cut off from the congregation, for he has defiled the Sanctuary of the Lord; the sprinkling waters were not sprinkled upon him. He is unclean. Bamidbar 19:20 + 118 Who counted the dust of Jacob or the number of a fourth of or, of the seed of Israel? May my soul die the death of the upright and let my end be like his. Bamidbar 23:10 + 90 And on the tenth day of this seventh month, there shall be a holy convocation for you, and you shall afflict your souls. You shall not perform any work. Bamidbar 29:7 + 89 And you shall levy a tax for the Lord from the soldiers who went out to battle: one soul out of every five hundred, from the people, from the cattle, from the donkeys, and from the sheep. Bamidbar 31:28 + 65 As for the people, of the women who had no experience of intimate relations with a man, all souls were thirty two thousand. Bamidbar 31:35 + 94 We therefore wish to bring an offering for the Lord. Any man who found a gold article, be it an anklet, a bracelet, a ring, an earring, or a body ornament, to atone for our souls before the Lord. Bamidbar 31:50 + 102 And from there you will seek the Lord your God, and you will find Him, if you seek Him with all your heart and with all your soul. Devarim 4:29 + 120 And you shall love the Lord, your God, with all your heart and with all your soul, and with all your means. Devarim 6:5 + 131 And now, O Israel, what does the Lord, your God, demand of you? Only to fear the Lord, your God, to walk in all His ways and to love Him, and to worship the Lord, your God, with all your heart and with all your soul, Devarim 10:12 + 103 With seventy souls, Your forefathers descended to Egypt, and now the Lord, your God, has made you as the stars of heaven in abundance. Devarim 10:22 + 115 And it will be, if you hearken to My commandments that I command you this day to love the Lord, your God, and to serve Him with all your heart and with all your soul, Devarim 11:13 + 109 And you shall set these words of Mine upon your heart and upon your soul, and bind them for a sign upon your hand and they shall be for ornaments between your eyes. Devarim 11:18 + 102 However, in every desire of your soul, you may slaughter and eat meat in all your cities, according to the blessing of the Lord, your God, which He gave you; the unclean and the clean may eat thereof, as of the deer, and as of the gazelle. Devarim 12:15 + 98 When the Lord, your God, expands your boundary, as He has spoken to you, and you say, "I will eat meat," because your soul desires to eat meat, you may eat meat, according to every desire of your soul. Devarim 12:20 + 106 If the place the Lord, your God, chooses to put His Name there, will be distant from you, you may slaughter of your cattle and of your sheep, which the Lord has given you, as I have commanded you, and you may eat in your cities, according to every desire of your soul. Devarim 12:21 + 93 However, be strong not to eat the blood, for the blood is the soul; and you shall not eat the soul with the flesh. Devarim 12:23 + 119 you shall not heed the words of that prophet, or that dreamer of a dream; for the Lord, your God, is testing you, to know whether you really love the Lord, your God, with all your heart and with all your soul. Devarim 13:4 + 104 If your brother, the son of your mother, tempts you in secret or your son, or your daughter, or the wife of your embrace, or your friend, who is as your own soul saying, "Let us go and worship other gods, which neither you, nor your forefathers have known." Devarim 13:7 + 104 And you shall turn that money into whatever your soul desires; cattle, sheep, new wine or old wine, or whatever your soul desires, and you shall eat there before the Lord, your God, and you shall rejoice, you and your household. Devarim 14:26 + 117 And if a Levite comes from one of your cities out of all Israel where he sojourns, he may come whenever his soul desires, to the place the Lord will choose, Devarim 18:6 + 111 However, of these peoples' cities, which the Lord, your God, gives you as an inheritance, you shall not allow any soul to live. Devarim 20:16 + 114 This day, the Lord, your God, is commanding you to fulfill these statutes and ordinances, and you will observe and fulfill them with all your heart and with all your soul. Devarim 26:16 + 112 And among those nations, you will not be calm, nor will your foot find rest. There, the Lord will give you a trembling heart, dashed hopes, and a depressed soul. Devarim 28:65 + 98 And you will return to the Lord, your God, with all your heart and with all your soul, and you will listen to His voice according to all that I am commanding you this day you and your children, Devarim 30:2 + 108 And the Lord, your God, will circumcise your heart and the heart of your offspring, so that you may love the Lord your God with all your heart and with all your soul, for the sake of your life. Devarim 30:6 + 89 When you obey the Lord, your God, to observe His commandments and His statutes written in this Torah scroll, and when you return to the Lord, your God, with all your heart and with all your soul. Devarim 30:10 + 121 We stand at the birth of a new millennium, ready to unlock the mysteries of space, to free the Earth from the miseries of disease, and to harness the energies, industries and technologies of tomorrow. A new national pride will stir our souls, lift our sights, and heal our divisions. Donald Trump + 51 To have another language is to possess a second soul. Charlemagne + 95 Permanence, perseverance and persistence in spite of all obstacles, discouragements, and impossibilities: It is this, that in all things distinguishes the strong soul from the weak. Thomas Carlyle + 89 Let us be grateful to people who make us happy, they are the charming gardeners who make our souls blossom. Marcel Proust + 77 For it was not into my ear you whispered, but into my heart. It was not my lips you kissed, but my soul. Judy Garland + 78 Happiness resides not in possessions, and not in gold, happiness dwells in the soul. Democritus + 111 Love is composed of a single soul inhabiting two bodies. Aristotle + 93 Don't gain the world and lose your soul; wisdom is better than silver or gold. Bob Marley + 85 Don't gain the world and lose your soul; wisdom is better than silver or gold. Bob Marley + 92 A sincere soul is not trying to make a show. His enthusiasm is an act of service. + 89 The joy of the soul is in glorification of the beloved Lord of all creation. + 104 A great soul is called Saragrahi that means one who is always looking for the essence of every situation that comes before us. + 86 In order to live in realization of the soul, we must let our false ego and all of its designations and attachments die + 94 There you go...let it all slide out. Unhappiness can't stick in a person's soul when it's slick with tears. Shannon Hale, Princess Academy + 127 Why kid ourselves, people have nothing to say to one another, they all talk about their own troubles and nothing else. Each man for himself, the earth for us all. They try to unload their unhappiness on someone else when making love, they do their damnedest, but it doesn't work, they keep it all, and then they start all over again, trying to find a place for it. "Your pretty, Mademoiselle," they say. And life takes hold of them again until the next time, and then they try the same little gimmick. "You're very pretty, Mademoiselle..." And in between they boast that they've succeeded in getting rid of their unhappiness, but everyone knows it's not true and they've simply kept it all to themselves. Since at the little game you get uglier and more repulsive as you grow older, you can't hope to hide your unhappiness, your bankruptcy, any longer. In the end your features are marked with that hideous grimace that takes twenty, thrity years or more to climb form your belly to your face. That's all a man is good for, that and no more, a grimace that he takes a whole lifetime to compose. The grimace a man would need to express his true soul without losing any of it is so heavy and complicated that he doesn't always succeed in completing it. Louis-Ferdinand C?line, Journey to the End of the Night + 113 But they need to worry and betray time with urgencies false and otherwise, purely anxious and whiny, their souls really won't be at peace unless they can latch to an established and proven worry and having once found it they assume facial expressions to fit and go with it, which is, you see, unhappiness, and all the time it all flies by them and they know it and that too worries them no end. Jack Kerouac, On the Road + 117 When you fail to tap into your wellsprings of inner strength due to toxic habits, environments or people, you wind up feeling trapped, stranded and unhappy. You end up in soulless jobs, destructive relationships and empty friendships. Most of all, you find yourself unsatisfied with who you are, and you often become your own worst enemy,perpetuating the cycles of pain, anger and fear within you – like I did. Aletheia Luna, Quiet Strength: Embracing, Empowering and Honoring Yourself as an Introvert + 145 Unhappiness and dissatisfaction with life are common themes in the American culture today. Folks sometimes mistake my meaning when I say, “You have the freedom of choice and the ability to create your best life”, because they all too often rush to drop everything that is weighing them down. They quit the job, ditch the unhappy marriage, cut out negative friends and family, get out of Dodge, etc. I do not advocate such hastiness; in fact, I believe that rash decision-making leads to more problems further down the road. Another unsatisfying job manifests; another unhappy relationship results. These people want a new environment, yet the same negative energy always seems to occupy it. This is because transformation is all about the internal shift, not the external. Any blame placed on outside sources for our unhappiness will forever perpetuate that unhappiness. Pointing the finger is giving away your power of choice and the ability to create our best life. We choose: “That person is making me unhappy” vs. “I make myself happy.” When you are in unhappy times of lack and feelings of separation – great! Sit there and be with it. Find ways to be content with little. Find ways to be happy with your Self. As we reflect on the lives of mystics past and present, it is not the things they possess or the relationships they share that bring them enlightenment – their light is within. The same light can bring us unwavering happiness (joy). Love, Peace, Joy – these three things all come from within and have an unwavering flame – life source – that is not dependent on the conditions of the outside world. This knowing is the power and wisdom that the mystics teach us that we are all capable of achieving. When I say, “You have the freedom of choice and the ability to create your best life”, I am not referring to external conditions; I am referring to the choice you have to look inward and discover the ability to transform the lead of the soul into gold. Transformation is an inner journey of the soul. Why? Because, as we mentioned above, wherever we go, ourselves go with us. Thus, quitting the job, dumping relationships, etc. will not make us happy because we have forgotten the key factor that makes or breaks our happiness: ourselves. When we find, create, and maintain peace, joy, and love within ourselves, we then gain the ability to embrace the external world with the same emotions, perspective, and vibration. This ability is a form of enlightenment. It is the modern man’s enlightenment that transforms an unsatisfying life into one of fulfillment. Alaric Hutchinson, Living Peace + 140 The whole world is festering with unhappy souls: The French hate the Germans, the Germans hate the Poles' Italians hate Yugoslavs, South Africans hate the Dutch; and I don't like anybody very much! Sheldon Harnick + 154 The language of The Zohar remedies the soul, even when one does not understand what it says at all. It is similar to one who enters a perfumery; even when he does not take a thing, he still absorbs the fragrance. Rabbi Moshe Chaim Ephraim of Sudilkov + 119 Whoever destroys a soul, it is considered as if he destroyed an entire world. And whoever saves a life, it is considered as if he saved an entire world. The Talmud + 152 When one forgets the essence of one’s own soul, when one distracts oneself from attending to the substantive content of their own inner life, everything becomes confused and uncertain. The primary role of teshuva/return/penitence…is for the person to return to themselves, to the root of their soul…It is only through the great truth of returning to oneself that the person and the people, the world and all the worlds, the whole of existence, will return to their Creator, to be illuminated by the light of life. Rav Avraham Yitzchak Kook - (Orot HaTshuva/Lights of Return 15:10) + 162 At times we may grow distressed, hearing of some great quality that we ourselves do not possess. We may become as nothing in our eyes. Then depression starts to tarnish the luster of our soul. In the presence of that quality of greatness that we cannot attain, our spirituality grows dull. At such times, we must fortify ourselves not to envy another’s fortune. We must use our feeling of insignificance only to an appropriate degree: to overcome ego, so as not to grow proud. But we should be satisfied and joyful with our lot. We should cling ever more forcefully to our strong points. Then our light will break forth like the dawn, and our healed spirit will swiftly blossom. Rav Avraham Yitzchak Kook + 142 Goodbyes are only for those who love with their eyes. Because for those who love with heart and soul there is no such thing as separation. Rumi + 153 "Appreciate the qualitative distance between the body and the soul. The body is one small speck of humanity. You couldn't find your own body among the mass of 7 billion human beings. Beyond that, humanity is just a speck in the mass of creatures on this planet. And earth is just a speck in the solar system. And the solar system is just a speck of the universe. So what's your body? Next to nothing. By contrast, your soul is part of the Almighty G-d, Who encompasses and transcends the entire universe. Therefore, if you're part of G-d, you're part of everything. If the choice is body or soul, which makes more sense to identify with?" Rabbi Noah Weinberg + 203 Kabbalah is not a secret teaching. It is the teaching of a secret. “The secret teaching” means that we are trying to hide something from you. “The teaching of the secret” means that we are trying to teach something to you, to open up and reveal something hidden. Now, you might point out, if the secret is taught, it is no longer a secret. A revealed secret, it would seem, is an oxymoron. That would be so if we were discussing an artificial secret, one that is secret only because it is shrouded in secrecy, because others don’t want you to find out. True secrets, even once taught, explained, illustrated, analyzed and integrated into your consciousness, remain just as mysterious as before. No—vastly more mysterious, for as the island of knowledge expands, so too its beach upon the infinite sea of the unknowable. Life teems with such mysteries: What is love? What is mind? What is life? What is existence? How do they come to be? From where do they emerge? What is your soul, the person within your body? You experience all these at every moment. They are you. And yet, the more you gaze upon the depths of their mysteries, the deeper their waters become. The deepest of all secrets are those best known to all, that which we learn as small children, take for granted the rest of our lives, live with daily—and yet never manage to unravel or grasp with our cognitive mind. There is. Things are. I exist. I am alive. Life is not death. Darkness is not light. There is that which is bigger than me. Kabbalah plunges into these secrets and pulls their depths into the open. It provides metaphor, parable, understanding. It shines light and opens our eyes. It inspires and guides us to use this wisdom for healing and growth in everyday life. That is why the experience of learning Kabbalah is one of “Yes! I knew that truth all along! My heart knew, but my mouth was unable to speak it!” The truths of the Kabbalah belong to every sentient being. Yet, most of all, Kabbalah provides a sense of the beyond; the knowledge of that which cannot be known, the wisdom of mystery, the understanding that we do not understand. Kabbalah is the knowledge of wonder. Rabbi Tzvi Freeman + 114 My Soul came to me pure, drawn from the reservoir of the Holy. All the time it remains within me, I am thankful for its thirst for compassion and justice. Let my eyes behold the beauty of all creatures; let my hands know the privilege of righteous deeds. Mishkan T’filah Siddur + 110 People say that the soul, on hearing the song of creation, entered the body, but in reality the soul itself was the song. Hafez + 150 Every person is a microcosm of the entire Creation. When a person brings harmony between his G?dly soul and his material life, he brings harmony between the whole of heaven and earth. Rabbi Tzvi Freeman + 121 Righteous souls may pass away, but they never die. Their energy remains alive and accessible to us in this world. The Zohar + 201 Angel. Communicating With Your Spirit Guides Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than you’ve ever imagined. Here’s how it works. Everyone has Guides. You don’t have to be “special” or “psychic.” Nor do you “earn” their assistance by something you do. If you’re here on Earth, you’ve got Invisible Assistants at your side. So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have. Before you enter a body on this planet, you, like everyone else, works out “rules” with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charge’s awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules. But there’s one requirement that’s part of everyone’s arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin. Just when that First Contact occurs depends upon many factors: the degree of “Forgetting” you achieved during your inbound processing, your soul’s particular “style” or temperament, and the level of its spiritual evolution and awareness. It’s also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here. First Contact may occur with the almost-newborn infant’s pre-verbal, psychic longing for relief as it struggles through its mother’s birth canal. Or, it may come in a stricken soldier’s, “Oh, God, help me…” as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance that’s waiting for them. It also doesn’t matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamama—or any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer. This is not to say that the face of Divinity you called out to will not also answer. It’s just that now, because you’ve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at WomanSpiritOracles.com.) Ideally, we’d live our lives here on Earth in such complete communion with our spirits, souls and bodies that we’d need no assistance from beyond the Veil. We’d feel our spirit’s joy. We’d pay attention to our bodies and heed the messages it sends us about its needs. We’d feel the longings of our souls and act on them, following the soul’s signals to turn ourselves away from pain and toward those things that bring us even more Joy. We’d be faced with challenges, of course—this Game of Life we come here to play would be boring without them—but because we’d be so attuned to the soul, we’d quickly and happily overcome them. Yes, well, that’s how it’s supposed to work. But here’s what happens when things aren’t working quite that well. First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. You—the ego, the persona you’ve developed in this life—may be miserable or ignoring soul’s desires or doing things that limit your body (which is your soul’s vehicle here). Whatever the reason, your soul is frustrated because it’s not having the experiences it came to have. If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can do—and they can only do it if your agreement allows—is to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a “cosmic smacked upside the head.” And yes, your ego is highly unlikely to regard this new life crisis as “help.” But your soul will. In its view, you’re on the wrong track; you’re wasting its life and it will welcome whatever it takes to get you back on Right Path. If First Contact has already occurred—or, if the “Cosmic” is successful, once it does—your Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. They’ve observed your ego’s needs, motives, hopes and fears, and—appearances not withstanding—they’re not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to “get” what you need to know. They’ll use dreams, music, colors, “coincidences,” oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else fails—they’ll use whatever works. You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels “important” in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark that’s just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a tree’s shape or river’s bend that perfectly illustrates what’s really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek. Your Guides may, if nothing else works, even “talk” to you in your native language. But unless you’ve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because they’ll use Whatever Works. IN5D.COM + 104 Only Torah and Mitzvot is so good for your soul + 101 Torah and Mitzvot is all you need for soul + 95 King Mashiach will impress humanity with his personality and beauty of his soul. He will lead them to faith with his wise words. + 81 Jerusalem, The Soul of Israel Forever!! + 77 Jerusalem is the heart and soul of the Jewish people. + 83 Without Jerusalem, the land of Israel is as a body without a soul. + 92 Jerusalem is the heart of our heart, the soul of our soul. Elie Wiesel + 87 Your ego wants lies. Your soul wants truth. The coice is yours. + 117 The Worth of Torah The Torah is given to Israel as the brightest, broadest, holiest gateway of light—more than the other gateways, which shine with a natural understanding and the spirit of humanity’s natural morality. The gateway of Torah will be opened for us; and, through us, for the entire world. If we close our ears to the wide-spread voice of God, which calls with vigor through all the natural gateways of light, which is the inheritance of all humanity, because we think that we will find the light of Torah only in a Torah that is torn from any light of the life that is dispersed in the world, in that light’s inner being and in the soul of man in its glory, we do not understand the worth of Torah. In regard to this, the verse states, “A nation that is foolish and not wise.” And Onkelos translates: “A nation that received the Torah, yet did not grow wise.” Orot Hatorah 12:5 + 109 The Torah Is the Spiritual Holy Land Just as the Community of Israel develops its special qualities to their full extent only in the land of Israel, so does each Jew only develop his special spiritual qualities by means of the Torah. The Torah is the spiritual holy land, corresponding to the unique nature of the Jewish soul. All other areas of knowledge are like other lands, and relate as such to the soulful greatness of the nation of Israel. Orot Hatorah 12:7 + 122 Torah Learning for the Creative Individual Outstanding people who are involved in Torah and who have a talent and inner predilection for ethical and poetic studies, for high thoughts and exalted wisdom, may not suppress or nullify that great desire. They must broaden it and make it great. They must every day engage in Torah learning that is broad and that transmits knowledge, wisdom and ability. Such people must dedicate most of their talent to such learning. They should not worry that this dedication may force them to curtail their practical Torah learning, leading them to satisfy themselves with learning that is easy, short and straight, allowing them to simply know the halachah and its reasoning clearly, and allowing them to simply clarify everything in its time with the calm learning of breadth of knowledge in (a) halachah, (b) the basic Talmud discussions and (c) the various approaches of the sages. This will not keep them from being sharp. True Torah sharpness is naturally born of this learning [mentioned above] of itself, and appears when it is needed. One does not need to work hard and spend a great deal of time on pilpul. As it is, most pilpul is intended for those [who, not being poetic,] turn to it to fulfill the thirst of their soul for the breadth of Torah and powerful intellectual freedom. A little pilpul is always good, even for those who are mostly involved in very spiritual matters; but the basic concern of these sensitive souls must be “to open the eyes of the blind; to bring the prisoner out of the jail; to take the man sitting in darkness out of his cell” (Is. 42:7). Eder Hay’kar, p. 140 + 117 Torah for its Own Sake What is the essence of learning Torah for its own sake? In spiritual teachings, this is self-understood. Such teachings are openly concerned with coming close to God and elevation in sanctity. We are uplifted by these teachings. But what about Torah texts on practical matters? We must understand that these are all branches and garments of the light of divine honesty and justice. Within their details, we may find the divine soul of the perfection of the world: in life, in physicality and in spirit, in community and in the individual. Once we realize this, light gleams and descends into every detail. Once the feeling of our inner heart and mind is dedicated to the divine and inclusive illumination hidden in the multitude of these practical teachings, we come to an inner revelation within every detail, which shines in accordance with the capability of our individual spirit. At times, our thought broadens and takes such clear form that we may even express and explicate the spark of divine light that we have understood in some of those details. And in this elevated state, we uplift all the details. At other times, the matter is revealed only as a subtle glimmer in the chambers of our heart. Even then, however, this lifts our soul to an elevated state, through which all of life is rarified. In regard to this latter manifestation, our sages stated: “Whoever learns Torah for its own sake merits many things.” And regarding the former inclusive illumination, they added: “And not only that, but the whole world is considered worthwhile for his sake.” Orot Hatorah 2:2 + 120 A Delicate Longing The connection of the Torah with the Holy One, blessed be He, is the foundation of the holy service of the unique few. We concern ourselves with Jewish law, with its analysis and details. We know—generally—that all the words of Torah are the paths of God, flowing from the source of supernal life. But still, doesn’t a divine longing live within our soul? Doesn’t the pleasantness of God pulse within it? Closeness to God is more pleasing to our soul than all pleasures. This is a delicate longing that is felt as well in the heart of life: “My heart and my flesh sing for the living God.” How may we lift up the noble feeling that is hidden within all crevices and details of the Torah to that same level of supernal, inclusive feeling that pours into the soul from the supernal pleasure? This results from a mighty uplifting of the spirit. It has to do with connecting the Torah and the Holy One, blessed be He—that is, connecting the particularistic lower Torah to the inclusive upper Torah. Orot Hatorah, 3:1 + 116 The Voice of the Living God A profound recognition of the divine purpose within the Torah, as well as within prophecy and holy inspiration in general, brings our thought to observe their unity. We realize that the Pentateuch encompasses the other writings of the Bible, and that the Pentateuch in its supernal holiness is enveloped within the voice of the living God. As long as our soul lives, we heed and hear this great voice, which penetrates all of the Torah. Throughout all its generations, the people of Israel has recognized this great principle of the oneness of the Torah. We cling to that with all our heart and spirit. We know that God’s Torah is perfect. We know that the essence of our unified soul wells from this true Torah’s unified light, that the light of the one God appears within us with a clarifying prominence: black fire upon white fire. And we attribute all of our original nature to this living source. We are certain that this is a tower of strength for us. We know that the entire Torah is merely one name of the Holy One, blessed be He: one name, one expression, one statement, with none else, for everything is contained within Him. Orot Hatorah 4:1 + 113 When Your Soul Connects When your soul connects with the supernal light of the Torah, its smallest details become beloved to your soul. Then your desire for the Torah spreads to every letter of its subtleties and the subtle distinctions made by the rabbis, as they spread and branch forth. Orot Hatorah 5:1 + 104 The Joy That the Torah Gives us The joy that the Torah gives us comes from the preponderance of light within the letters of the Torah, filled as they are with the life-force of divine pleasure. These letters pervade the totality of our soul with the light of life and the joy of heaven. This is a joy that flows from the letters themselves, which are already comprehended by the soul. But more than that, it flows from the glorious spiritual life-force that constantly cascades from the supernal wellsprings. That life-force is much more exalted than the letters that are comprehended by the soul with which we can communicate. The light of those letters’ hidden joy is great, filled with a tranquillity and wondrous pleasure which nothing can equal. Orot Hatorah 5:2 + 116 The Essential Core When we learn in holiness, our will and mind grow refined. The divine illumination comes from the essential core of our soul and fills its being entirely. Then spiritual life spreads out to the ends of its being, just as blood courses to all parts of the body. But secular learning, of whatever discipline, only enlivens the particular topic with which it deals. This is the basic difference between the holy and secular in regard to quantitative worth. But from the aspect of qualitative worth, the difference is infinitely more exalted. Orot Hatorah 6:1 + 104 The Inner Character The Torah literally makes the Jewish soul. Wisdom in general, that which is outside the concepts of Torah, makes the human soul. When we gaze at the character of the core of the human soul, we will find the spirit of Israel alive within it. In the inner character of all betterment and wisdom, we will find the light of Torah. Orot Hatorah 12:4 + 111 The Secret of the Sacrificial System The secret of the sacrificial system is, literally, the elevation of the animal’s animal spirit. The existence of the Jewish people and its permanence, both spiritual and this-worldly, create a soul-power at its center. When we elevate and offer a sacrifice of an animal or other kosher sacrifice, we raise these energies [of the sacrifice] to increase the power in the store-house of our people, in our strength for God. Then our spirituality and physicality rise. As a result, the entire world is blessed, because the “community of Israel” is, in general, the center of the world. All of our longing for the restitution of sacrifices with the building of the Temple is literally for the sake of perfecting our people and the world with new powers, exceedingly mighty. This can occur only when the world is improved with the building of the Temple and the building-up of our people on our land, which necessarily comes first, however it may occur, spiritually and physically. When we gaze at the secrets of the inner Torah, we rise beyond the limited ideas of the thoughts of human intellect. We are not affected by their limited knowledge and grasp of what a sacrifice is. Instead, our thoughts broaden into a supernal breadth. “Open your mouth and I will fill it.” Mishnat Harav, p. 81 + 110 The Well of Mystical Hints Mystical hints are similar to works of abstract art. Just as abstract art fulfills a certain role in secular matters, these hints fulfill a similar role in matters of holiness. The more that the well of genius is filled with the liquid of life, the more does it cause the created object to branch out in varied, rich images. If the well is very great, it creates structures that are far from reality and that no eye has seen nor ear heard. It is precisely in these images that the wondrous life based on creation is revealed; they represent the testimony of the soul of their creator. The more that the great satisfaction of the light and faith-filled life wells forth, so do the mystical hints skip logical steps in an increasingly greater and mightier fashion. Beneath every tendril of these mystical hints are hidden a full wealth and treasure of ethics and faith, beauty of holiness, powerful radiance and Godly, inner trust. These comprise the strength and desire of Israel, the joy of all whose hearts are straight, those who seek God and His strength. Orot Hakodesh I, p. 109 + 109 The Written Torah and the Oral Torah We receive the written Torah through the most elevated and inclusive conception within our souls. From the midst of our souls, we sense the blaze and beauty of that living, encompassing light of all existence. It makes us soar higher than all logic and intellect. We sense a supernal Godly spirit hovering upon us, touching yet not touching, flying next to our lives and above them, gilding them with its light. This light blazes, sparkles and penetrates everything. It permeates whatever is under the heavens. This great light was not created by the spirit of the Jewish people. Rather, it was created by the spirit of God, the Creator of all. This living Torah is the foundation of the creation of all universes. With the oral Torah, we descend to life. We feel that we are receiving the supernal light in the second conduit within our soul: the conduit that advances toward the life of action. We sense that the spirit of the nation, bound like the flame to the coal with the light of the true Torah, has, with its unique character, fashioned the unique form of the oral Torah. Without a doubt, this Torah of man is encompassed within the Torah of God. It too is the Torah of God. It cannot be that this flow of life through all portals could be hidden from the keen eye of [Moses, who received this Torah,] who gazed through the clear lens, who was trusted in all the house of God. As the sages stated, whatever a thoughtful student will one day conceive of was told to Moses on Sinai. These two lights make one complete world, in which heaven and earth are nourished. Orot Hatorah 1:1 + 103 The Two Companions The oral Torah draws sustenance in a hidden manner from the heavenly, and in a revealed manner from the earthly. The land of Israel must be built up, with all the people of Israel dwelling upon it in a well-ordered manner: with the Temple and a kingdom, with cohanim and prophecy, with judges and officers and all their accouterments. Then the oral Torah will live in all the glow of its beauty. It will flower and bloom. With its entire measure, it will connect to the written Torah. In exile, these twins were separated. The written Torah rose to the heights of holiness, and the oral Torah descended to the very depths. Nevertheless, [the oral Torah] receives a silent sustenance from the light of the written Torah, from its past uncultivated growth, which suffices to allow it to exist, [although] with a constrained life. Every day, [the oral Torah] descends and falls. But one day the breeze will blow and the light of life will arrive from the treasury of eternal redemption. Then Israel will grow strong. We will be planted upon our land and improve in all the magnificence of our structure. Then the oral Torah will begin to blossom, from the depth of its root. It will rise higher and higher. The light of the written Torah will shine the rays of its light upon it anew: “new for the morning.” Then these companions will unite in the realm of their bridal chamber. And the light of the soul of God, the Life of worlds, which is revealed in the revival of Israel (when our horn is lifted), will shine with the light of the seven days of the light of the sun and the light of the moon combined. Then their light will be straight and penetrating, connecting one extremity to the other. It will respond to the land and the nation in every manifestation of life. The light of the moon will be like the light of the sun. And the light of the sun will shine sevenfold, like the light of the seven days, on the day that God binds the fracture of His nation and heals the illness of its wound. Orot Hatorah 1:3 + 114 A Double Joy At times, when we learn small matters with such great feeling that they impress our spirit as though they were the highest of the high, our consciousness grows corporeal, and the wings of our spirit are severed. The proper path is to learn every topic with a joy that contains a double feeling. The first is a feeling of supernal greatness, since every spiritual twig makes whole the entire Tree of Life. In this light, everything is great. The second is a feeling that in the particular contents of all learning material, particularly of the Torah, there is a very positive value that is worth being appreciated with the joy of respect in accordance with its value. Then the fire from above and the fire from below join to illuminate and warm our soul. Orot Hatorah 9:9 + 116 You Are Capable of Perception It may be that you cannot visualize the subtle aspect of those exalted topics dealt with in the secrets of Torah and in all mystical concepts. Still, your general feeling and spiritual refinement are capable of perception. This comes as a result of your wisdom-giving soul’s essential recognition and the sense of faith rooted within your spirit. You may only need to use your intellect to purify concepts, so that they will not mislead you, contradicting clear awareness and the pure recognitions of refined faith. Then spiritual impressions will remain with you as thoughts that uplift your spirit and raise it to a supernal divine sphere, a sphere that is the source of soulful happiness and brightness for both the individual and the community. Orot Hatorah 10:6 + 101 The Entire World Will Rise The Torah is bound with the spirit of Israel. The sheer spirit of Israel is filled with everything: the light of God, the purpose of creation, the source of souls. When the Torah grows stronger, when its knowledge spreads, when its light shines, when its feelings grow deep in the midst of every soul, then the divine light will spread throughout the world; it will grow more magnificent and exalted; and the entire world will rise with the elevation of those individuals who lift the spirit. Orot Hatorah 12:1 + 169 Dark Alleys Shine Once we learn much hidden Torah, whatever we understand and learn from the revealed Torah shines with a precious light. Then the hidden Torah, with its special quality, appears in all those topics that the revealed Torah discusses. This is found in the Jerusalem Talmud: since its authors were pious, their Torah was “blessed.” In contrast, the words of the Babylonian Talmud are merely “kept.” It seems that the Jerusalem Talmud deals with more elevated, pious people. Because of them, the Torah grows and becomes glorious. This is due to the appearance of attainments of holiness, starting from a small beginning and developing into great and powerful rivers. These people attain the light of Torah by prayer and deep study, as well as before and after learning. Such people constitute the body of Torah and the soul of Torah. In this regard, there is a difference between the air of the land of Israel (where the holy spirit can flow upon the content of Jewish law) and elsewhere (where the holy spirit can spread openly only in aggadah, whereas Jewish law is judged by human intellect). “‘In the dark places, You have placed me’ (Eichah 3:6)—this is the Babylonian Talmud” (Sanhedrin 24a). But from the midst of darkness, great light will sprout: “The nation that walks in darkness has seen a great light, those who dwell in a land of the shadow of death—light has shone upon them” (Is. 9:1). [“These are masters of the Talmud, who have seen great light, for the Holy One, blessed be He, illumines their eyes with what is forbidden and allowed, what is ritually unclean and clean” (Midrash Tanchuma Noach).] In this way, these people bring down to the lowly avenues of life the illumination of God’s supernal Presence. In this way, they cause multitudinous dark alleys to shine. This aids numbers of those who are distant come, approach and connect to the supernal light of the glow of Torah in its might, the Torah of the land of Israel: “‘The gold of that land is good’ (Bereishis 2:12)—there is no Torah like the Torah of the land of Israel, and no wisdom like the wisdom of the land of Israel” (Bereishis Rabbah 16). Orot Hatorah 13:1 + 101 The Sweetness A diminution of the sweetness of the pleasantness of Torah results from something lacking in the Jewish nature of the soul. [The soul] must be rectified by means of self-growth directed toward this lack. And when our mind is engaged in rectifying this lack, immediately the supernal light of the holy nature of our soul again shines, and the sweetness of the Torah again begins to be revealed. Orot Hatorah 7:4 + 113 The Unbordered Light In every Torah matter, in every aspect of a particular decree, streams the supernal, unbordered light. The total divine lesson can be extracted from every individual law. To the observer who accustoms his soul to the stream of light, within every legal matter is revealed the content of its innate being, which is filled from the world of bright illumination, until in regards to every law and chapter he can give breadth to a new song, a full song, a full exposition. This song pours forth continuously even upon every detail of the law, upon every path of discussion within it, until a poetic commentary that gives pleasure and creates Eden can spread across all the Torah, entirely, upon all the Torah—even the this-worldly and legal Torah—besides extending across all the Aggadic material, which shines with an illumination of a fine spiritual light. Orot Hatorah 4:4 + 125 Enriching the Community of Israel One way of learning Torah for its own sake is [to do so in order] to enrich the Community of Israel with great spiritual powers. The more that the light of Torah increases, so that with one heart the people of Israel appreciate and respect it, the more that the fundamental power of our nation gains strength and firmness. And the individual soul of the person who brings about this universal blessing itself grows and gains glory, gains completion and beauty, with a multitude of fresh branches. And it sends forth a multitude of powerful roots, through which it takes root amidst the roots of the Tree of true life. To the degree of its purity and might, this soul recognizes and feels the depth of the pleasantness of the good taste of a fulfilled life. “Your palate is like good wine. It goes directly to my beloved. It causes the lips of the sleeping to murmur” (Shir Hashirim 7:10). Orot Hatorah 2:4 + 84 Quiet the mind and the soul will speak + 96 The morning sun kisses our soul so gently + 69 We see that the purpose of creating the worlds and the souls was entirely with one intention: to correct everything to be in order to bestow, which is called Dvekut [adhesion], “equivalence of form.” The Creator said about the Torah, “I have created the evil inclination, I have created the spice.” In other words, after a person receives the Torah as a spice, the evil inclination is corrected to being in order to bestow, as written in The Zohar, “The angel of death is to become a holy angel.” Rabash, The Rungs of the Ladder, “What Is Torah and Work on the Path of the Creator” + 86 A religion that absolves a person from responsibility in front of a higher JUDGE after that person’s demise is a last straw that everybody is willing to grasp. But such a religion is only a piece of straw and not a life belt. What we offer mankind is a life belt it can depend upon. We know that our friends on this Earth work their fingers to the bone to disseminate the TRUTH. We cannot offer you any financial support. We can only offer you the TRUTH. Everything else is left up to progress. We presently still trust this progress. Communistic atheism will also have to abdicate, because the TRUTH will not allow itself to be held up. We are only surprised that the churches are so narrow minded that they do not recognise the TRUTH. It is their duty to primarily work on behalf of the TRUTH. This is their assignment, their sacred MISSION, the way it is also our MISSION. If the people on Earth would really believe in GOD, things on this Terra would be completely different. This planet is however enveloped by the darkness of ignorance. This is why there is murder and mayhem. Our problem consists in trying to demonstrate to you that this faithlessness is a mistake. This is not an easy assignment, because the most august TRUTH can be twisted and devitalised through malevolence. Religious communities are not exempt from this. The fanatic and dogmatic doggedly sticks to his points of view and woe to him that dares to question this. A lot will have been achieved once the LEGISLATION received on Mount Sinai has been verified; a lot of things will inevitably have to change. The people on Earth only obey orders when they fear something and this is why the divine LAW must be feared. The LAW of the LORD however doesn’t just apply during one’s terrestrial existence – on the contrary, is also has an effect after one’s life on Earth. The MESSENGER CHRIST solemnly indicated that this was so. GOD’S LAW does not only concern man’s behaviourism according to GOD’S wishes, HIS LAWS are more than terrestrial laws; they are a part of the laws of nature. He who acts against the laws of nature will face the potency of the consequences. As I am already talking about atheism, I might as well emphasise that theistic religion also contains a fair portion of atheism, because all the pious fuss within it is part of it. The leading stratums of society are of the opinion that death extinguishes man’s consciousness forever. These people hold onto this thesis with an iron grip. They indignantly, well actually arrogantly, reject any other explanation. It therefore comes as no surprise that this terrible aberration impacts on all their decisions. One leading politician made a name for himself by admitting openly that he regards GOD to be a superstitious fantasy. We place the greatest importance in the conclusion that a GOD exists. We also place importance in the fact that every human being throughout the universe possesses an imperishable existence, one that runs through many different phases. Amongst them is a conscious phases of a spiritual existence wherein one has to give account for all one’s thoughts and actions. The churches established a series of dogmas that do not help mankind; they rather lead towards an abyss. One of these dogmas refers to a “Day of Judgement” and “Resurrection”. One does not have to spend a lot of time discussing the “Resurrection” of the human soul with its consciousness at all; it is as certain as physical death. The “Day of Judgement” however plays an important part, because: The so-called Day of Judgement is the last day of one’s terrestrial, physical existence. Ashtar + 101 Ashtar Sheran, Eternal life, Heaven and HellThis is where the cause of atheism is to be found! I therefore assert that medical science bears the full blame for the rise of world atheism and political differences. Researchers verifying that the opposite is true, namely that man has an astral soul, are viciously attacked and dismissed in a most unfair way. I will select just one crass example of a medical contortion: Every amputee still feels the limb he physically lost. He feels the limb of his astral soul. Every nerve is present. Physicians explain this phenomenon by asserting that we are only dealing with memory here, an echo of one’s senses. Those aware of the TRUTH would have to laugh, – if the consequences weren’t so dire. The broader masses within nations assume that a scientist with a doctor’s degree is, based on his academic education, is able to think more logically and more reliably that your average citizen. This is another world wide mistake that has dire consequences. I have quite often pointed out the eternal existence of human life to you. I don’t mean the human flesh and blood existence, but the spiritual existence of man. Man is a part of the universe, a perpetual particle of GOD. We gave the fact that there is no peaceful coexistence on Terra a lot of thought. The reason for this can be found in the level of spiritual development on TERRA. One also thinks too superficially in high politics and in diplomacy. A large part of the brain lays completely neglected. It is very important to look far ahead. You are incapable of such projections. The moment your thoughts reach a certain point, they stop even though all important things still remain uncomprehended. This is the reason why most people on Earth find it impossible to grasp the things that lay beyond their demise, the things that await them after they die. You must get used to the fact that your consciousness is immortal. + 43 The music in our souls.