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+ 414 If one cannot enjoy reading a book over and over again, there is no use in reading it at all. Oscar Wilde


+ 489 Women wish to be loved not because they are pretty, or good, or well bred, or graceful, or intelligent, but because they are themselves


+ 339 Some cause happiness wherever they go; others whenever they go. Oscar Wilde


+ 351 I do not want to be at the mercy of my emotions. I want to use them, to enjoy them, and to dominate them. Oscar Wilde, The Picture of Dorian Gray


+ 313 Whatever you have, you must either use or lose. Henry Ford


+ 293 The only good thing to do with good advice is pass it on; it is never of any use to oneself. Oscar Wilde, An Ideal Husband


+ 278 We do not stop playing because we grow old; we grow old because we stop playing. George Bernard Shaw


+ 316 Patriotism is your conviction that this country is superior to all others because you were born in it.


+ 316 You use a glass mirror to see your face; you use works of art to see your soul. George Bernard Shaw


+ 259 We do not stop playing because we grow old; we grow old because we stop playing. George Bernard Shaw


+ 320 Web users ultimately want to get at data quickly and easily. They don't care as much about attractive sites and pretty design. Tim Berners-Lee


+ 301 Whatever the device you use for getting your information out, it should be the same information. Tim Berners-Lee


+ 354 I hope we will use the Net to cross barriers and connect cultures. Tim Berners-Lee


+ 347 It was really hard explaining the Web before people just got used to it because they didn't even have words like click and jump and page. Tim Berners-Lee


+ 310 There was a time when people felt the internet was another world, but now people realise it's a tool that we use in this world. Tim Berners-Lee


+ 363 I don't mind being, in the public context, referred to as the inventor of the World Wide Web. What I like is that image to be separate from private life, because celebrity damages private life. Tim Berners-Lee


+ 329 I myself feel that it is very important that my ISP supplies internet to my house like the water company supplies water to my house. It supplies connectivity with no strings attached. Tim Berners-Lee


+ 342 I should be able to pick which applications I use for managing my life, I should be able to pick which content I look at, and I should be able to pick which device I use, which company I use for supplying my internet, and I'd like those to be independent choices. Tim Berners-Lee


+ 390 I want to know if I look up a whole lot of books about some form of cancer that that's not going to get to my insurance company and I'm going to find my insurance premium is going to go up by 5% because they've figured I'm looking at those books. Tim Berners-Lee


+ 340 I'm not a fan of giving a website a simple number like an IQ rating because like people they can vary in all kinds of different ways. So I'd be interested in different organisations labelling websites in different ways. Tim Berners-Lee


+ 384 IT professionals have a responsibility to understand the use of standards and the importance of making Web applications that work with any kind of device. Tim Berners-Lee


+ 339 My own personal preference is that the consumer, the individual person should be protected because individual people and the difference between individual people and the diversity we have between people on the planet is so important. Tim Berners-Lee


+ 381 One of the things I like about the computer that I use is that I can write a program on it or I can download a program on to it and run it. That's kind of important to me, and that's also kind of important to the whole future of the internet... obviously a closed platform is a serious brake on innovation. Tim Berners-Lee


+ 320 Every man is a creative cause of what happens, a primum mobile with an original movement. Friedrich Nietzsche


+ 344 What we want to do is make a leapfrog product that is way smarter than any mobile device has ever been, and super-easy to use. This is what iPhone is. OK? So, we're going to reinvent the phone. Steve Jobs


+ 338 On engagement, we're already seeing that mobile users are more likely to be daily active users than desktop users. They're more likely to use Facebook six or seven days of the week. Mark Zuckerberg


+ 244 Because of technology, we don't develop telepathy. We don't use telepathy, but use, you know, the mobile phones. Why? Marina Abramovic


+ 336 My mobile phone battery runs out all the time because all the messages come straight to me. Ed Balls


+ 343 Eisenhower had about the most expressive face I ever painted, I guess. Just like an actor's. Very mobile. When he talked, he used all the facial muscles. And he had a great, wide mouth that I liked. When he smiled, it was just like the sun came out. Norman Rockwell


+ 338 Local commerce, without question, will be one of the fundamental use cases enabled by mobile devices over the next several years. Andrew Mason


+ 397 Before mobile phones, I used to call my parents from a phone box and reverse the charges. Tamara Ecclestone


+ 415 Today, most young women are exposed to technology at a very young age, with mobile phones, tablets, the Web or social media. They are much more proficient with technology than prior generations since they use it for all their school work, communication and entertainment. Susan Wojcicki


+ 303 We will have more Internet, larger numbers of users, more mobile access, more speed, more things online and more appliances we can control over the Internet. Vinton Cerf


+ 317 Instagram was created because there was no single place dedicated to giving your mobile photos a place to live and to be seen. Kevin Systrom


+ 326 Last year, when we were in Mobile, Al., covering Hurricane Ivan, we heard the stories of poor people, many of them black stranded downtown because they had no way out. Al Roker


+ 331 Because I'm so hands on here at work and always looking at fabrics you have to be mobile and as comfortable as possible. Narciso Rodriguez


+ 333 The mobile market is exploding and it makes perfect sense for a media company like ours to create a real content destination for the billions of cell-phone users around the world. Peter Chernin


+ 403 For the first time we're allowing developers who don't work at Facebook to develop applications just as if they were. That's a big deal because it means that all developers have a new way of doing business if they choose to take advantage of it. There are whole companies that are forming whose only product is a Facebook Platform application. Mark Zuckerberg


+ 336 There are people who are really good managers, people who can manage a big organization, and then there are people who are very analytic or focused on strategy. Those two types don't usually tend to be in the same person. I would put myself much more in the latter camp. Mark Zuckerberg


+ 349 This is our commitment to users and the people who use our service, is that Facebook's a free service. It's free now. It will always be free. We make money through having advertisements and things like that. Mark Zuckerberg


+ 288 People at Facebook are fairly used to the press being nice to us or not nice to us. Mark Zuckerberg


+ 415 In addition to building better products, a more open world will also encourage businesses to engage with their customers directly and authentically. More than four million businesses have Pages on Facebook that they use to have a dialogue with their customers. We expect this trend to grow as well. Mark Zuckerberg


+ 393 It used to be the case, like you'd switch jobs, and then maybe you wouldn't keep in touch with all the people that you knew from that old job, just because it was too hard. But one of the things that Facebook does is it makes it really easy to just stay in touch with all these people. Mark Zuckerberg


+ 353 When I was in college I did a lot of stupid things and I don't want to make an excuse for that. Some of the things that people accuse me of are true, some of them aren't. There are pranks, IMs. Mark Zuckerberg


+ 315 Ads get a bad reputation sometimes because they're not useful. They're not relevant, or slow. Susan Wojcicki


+ 348 Advertising is very simple in a lot of ways. Advertisers go where the users go, and users are choosing to spend a lot more time online. Susan Wojcicki


+ 373 I love taking an idea... to a prototype and then to a product that millions of people use. Susan Wojcicki


+ 381 Right now, offline and online are coming together because of smartphones. Susan Wojcicki


+ 307 Generally, our approach with products at Google is to first develop the right user base and then to figure out what's the right experience for the ads. Susan Wojcicki


+ 291 Google is a business that gets paid when users want to see - want to click on - the ad. If we show ads that no one wants to see, we don't generate revenue. Susan Wojcicki


+ 329 Google is a consumer brand and people need to be comfortable. If we were just an advertising brand we wouldn't have the same concerns. We've always tried to promote transparency and choice among our users. Susan Wojcicki


+ 324 I have this desire to create things and build things, and Google has enabled me to build and create things and to build products that are used by people all over the globe. Susan Wojcicki


+ 315 I think the phone is a really personal device in a lot of ways. If you drop your phone or lose it there's a moment of panic. On the other hand there's a lot of control that users have. Susan Wojcicki


+ 348 I think we have to recognize as an industry that users have a lot more choices and can click away to a lot more media. As a result, the advertising we create really needs to be something users want to see. Susan Wojcicki


+ 324 The reason I like my job is that I have this desire to create. I have this desire to create things and build things, and Google has enabled me to build and create things and to build products that are used by people all over the globe. Susan Wojcicki


+ 369 Today, most young women are exposed to technology at a very young age, with mobile phones, tablets, the Web or social media. They are much more proficient with technology than prior generations since they use it for all their school work, communication and entertainment. Susan Wojcicki


+ 355 We are a consumer company and our success is directly linked to our users trusting us. Therefore we have the same incentive as the user: they want to see relevant advertising so their experience of Google is positive and we want to deliver it. Susan Wojcicki


+ 366 Think twice before you speak, because your words and influence will plant the seed of either success or failure in the mind of another. Napoleon Hill


+ 301 It is no use saying, We are doing our best. You have got to succeed in doing what is necessary. Winston Churchill


+ 338 Google actually relies on our users to help with our marketing. We have a very high percentage of our users who often tell others about our search engine. Sergey Brin


+ 318 Basically, our goal is to organize the world's information and to make it universally accessible and useful. Larry Page


+ 392 Remembering that I'll be dead soon is the most important tool I've ever encountered to help me make the big choices in life. Because almost everything - all external expectations, all pride, all fear of embarrassment or failure - these things just fall away in the face of death, leaving only what is truly important. Steve Jobs


+ 330 He didn't come out of my belly, but my God, I've made his bones, because I've attended to every meal, and how he sleeps, and the fact that he swims like a fish because I took him to the ocean. I'm so proud of all those things. But he is my biggest pride. John Lennon


+ 373 Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves; vanity, to what we would have others think of us. Jane Austen


+ 327 Tonight, we gather to affirm the greatness of our nation - not because of the height of our skyscrapers, or the power of our military, or the size of our economy. Our pride is based on a very simple premise, summed up in a declaration made over two hundred years ago. Barack Obama


+ 262 I am impelled, not to squeak like a grateful and apologetic mouse, but to roar like a lion out of pride in my profession. John Steinbeck


+ 295 There are various sorts of curiosity; one is from interest, which makes us desire to know that which may be useful to us; and the other, from pride which comes from the wish to know what others are ignorant of. Francois de La Rochefoucauld


+ 280 Pride, which inspires us with so much envy, is sometimes of use toward the moderating of it too. Francois de La Rochefoucauld


+ 394 If we have built on the fragile cornerstones of human wisdom, pride, and conditional love, things may look good for a while, but a weak foundation causes collapse when storms hit. Charles Stanley


+ 309 A competitor will find a way to win. Competitors take bad breaks and use them to drive themselves just that much harder. Quitters take bad breaks and use them as reasons to give up. It's all a matter of pride. Nancy Lopez


+ 275 Pride is still aiming at the best houses: Men would be angels, angels would be gods. Aspiring to be gods, if angels fell; aspiring to be angels men rebel. Alexander Pope


+ 324 Being a Barrymore didn't help me, other than giving me a great sense of pride and a strange spiritual sense that I felt OK about having the passion to act. It made sense because my whole family had done it and it helped rationalise it for me. Drew Barrymore


+ 324 I obviously take a lot of pride in what I do on the football field, because that has the ability to influence a lot of people. That puts smiles on people's faces. That gives people a pep in their step on Monday morning when they go back to work. Drew Brees


+ 282 We have indeed at the moment little cause for pride: as a profession we have made a mess of things. Friedrich August von Hayek


+ 334 Music is made one of Satan's most attractive agencies to ensnare souls; but, when turned to a good account, it is a blessing. When abused, it leads the unconsecrated to pride, vanity, and folly. Ellen G. White


+ 378 I want to make it clear that the black race did not come to the United States culturally empty-handed. The role and importance of ethnic history is in how well it teaches a people to use their own talents, take pride in their own history and love their own memories. John Henrik Clarke


+ 236 I used to suffer from excessive pride. Well, I got over that one. Francesca Annis


+ 301 Labor wants pride and joy in doing good work, a sense of making or doing something beautiful or useful - to be treated with dignity and respect as brother and sister. Thorstein Veblen


+ 309 After all these years I had the privilege of naming my private part, cause we have nicknames. So I named my private part pride... it's not much but at least I have my pride. Jay London


+ 290 If you are a housewife, take pride in that. Anthea Turner


+ 317 For too long, we have focused on our differences - in our politics and backgrounds, in our race and beliefs - rather than cherishing the unity and pride that binds us together. Bob Riley


+ 285 Anyone who has read my books will know that I don't tend to use guides when I am travelling. It's not a pride thing, but it is certainly a fact. Bill Bryson


+ 355 In teaching man, experimental science results in lessening his pride more and more by proving to him every day that primary causes, like the objective reality of things, will be hidden from him forever and that he can only know relations. Claude Bernard


+ 287 'Being green' is commendable, but I hope that people don't take too much pride and self-adoration because they shut off the water when they brushed their teeth. The truth of the matter is, conservation alone will do little to save our planet. Naveen Jain


+ 298 Virtually everywhere in the world, people still wake up and want their country to be more like the United States than any other nation. We are the envy of the world because of what we stand for and how our democratic process, flawed as it may often seem to be, operates. We should take pride in that. Eliot Spitzer


+ 349 I never took a grant or borrowed a penny from anybody. It was partially because I didn't really know how to do that, but secondly, my pride never would have allowed me to. In the beginning it was about doing it the right way, on the merits of the music. Bryan Adams


+ 274 I take pride in the creation of my wealth, in its existence and in the uses to which it has been and is being put. Paul Getty


+ 381 Every time I'm in Canada I feel more Swedish, and every time I'm in Sweden I feel more Canadian. I belong in both places and I love them both equally. It's funny because the Swedes claim me as their Swedish pride and the Canadians call me their Canadian girl. I'll take it all. Malin Akerman


+ 408 Have you got a Beemer, an Audi, a Saab or a Volvo that replaced a Ford, Vauxhall, Rover or Nissan? Many Brits have. Your first Beemer. A particularly nice smell of leather. Something rather plain but satisfactory about the interior. And that lovely enamel wotsit in the middle of the steering wheel. A moment of quiet 'because I'm worth it' pride. Peter York


+ 321 So instead of beating myself up for being fat, I think it's a miracle that I laugh every day and walk through my life with pride, because our culture is unrelenting when it comes to large people. Camryn Manheim


+ 294 Let's say black, the whole black religious experience, here, is very impressive to me, because when I first arrived I realized that people carry their faith with so much pride. Boris Kodjoe


+ 338 We are fans because the game also appeals to our local pride, our pleasure in thinking of ourselves as, yes, Americans but nonetheless different from residents of other towns, other states, other regions. John Thorn


+ 345 The records in the house I really remember were, well, Glen Campbell's 'Wichita Lineman' and 'Galveston.' Even as a kid, I knew these songs were glorious. My dad also had records by Merle Haggard, Charley Pride, Waylon Jennings, and then there was also the Eagles and Don Henley. Anything Texas, which includes Don Henley, was big. Keith Urban


+ 364 I used to pride myself on being the first in the office in the morning and one of the last to leave at night. Now, that's so dated: It's not about effort, it's about outcomes. Maynard Webb


+ 295 My birth neither shook the German Empire nor caused much of an upheaval in the home. It pleased mother, caused father a certain amount of pride and my elder brother the usual fraternal jealousy of a hitherto only son. Conrad Veidt


+ 315 Our officials want nothing more than to be at the top of their professional game and make the correct call. That's what they do; that's their living, that's their pride, that's their joy. They don't achieve that because they happen to be human. David Stern


+ 360 I think it's great that they are getting funding, but it's just too easy. They don't have to work for it. We did it because we had pride, because we loved it. Linford Christie


+ 316 So finally, I can feel a sort of pride in all my family - Mum, Lynn, Corin, Tasha, my cousin Gemma - because, I think how wonderful that this troop of gypsies can carry on telling stories. Joely Richardson


+ 335 The response to Pride has been so overwhelming. I mean, people have really loved it. And it's so rewarding because we had such a fun time making that film, and it was made with so much heart, that it's lovely that people seem to be responding in kind to that. Rosamund Pike


+ 227 I am continuing to prepare very well because I have my responsibility and my pride as a man and an athlete. Dayron Robles


+ 346 I hate shows, personally, where people stand around tossing stuff at each other, and any character can say any line, because you don't believe any of these characters care for each other. I used to fight with my friends who wrote on 'Seinfeld,' because they had such great pride in saying it was a show about nothing. Bill Lawrence


+ 371 The Ten Commandments
1. I am the Lord thy god, who brought thee out of the land of Egypt, out of the house of bondage.
2. Thou shalt have no other gods before Me.
3. Thou shalt not take the name of the Lord thy God in vain.
4. Remember the Sabbath day to keep it holy.
5. Honor thy father and thy mother.
6. Thou shalt not murder.
7. Thou shalt not commit adultery.
8. Thou shalt not steal.
9. Thou shalt not bear false witness against they neighbor.
10. Thou shalt not covet anything that belongs to thy neighbor.


+ 336 I've learned there's nothing wrong with being a little fussy. I used to pride myself on being low-maintenance - I wore it like a badge of honor. Becki Newton


+ 316 I really pride myself in being able to combine soft and hard characteristics. If I do a leather jacket, then it will be with a really pretty feminine blouse underneath. Bridget Kelly


+ 311 All human actions have one or more of these seven causes: chance, nature, compulsions, habit, reason, passion, desire. Aristotle


+ 267 Excellence is an art won by training and habituation. We do not act rightly because we have virtue or excellence, but we rather have those because we have acted rightly. We are what we repeatedly do. Excellence, then, is not an act but a habit. Aristotle


+ 320 Mothers are fonder than fathers of their children because they are more certain they are their own. Aristotle


+ 292 In a democracy the poor will have more power than the rich, because there are more of them, and the will of the majority is supreme. Aristotle


+ 256 Courage is the first of human qualities because it is the quality which guarantees the others. Aristotle


+ 293 Politicians also have no leisure, because they are always aiming at something beyond political life itself, power and glory, or happiness. Aristotle


+ 259 Youth is easily deceived because it is quick to hope. Aristotle


+ 287 He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god. Aristotle


+ 294 The greatest virtues are those which are most useful to other persons. Aristotle


+ 298 Democracy arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal. Aristotle


+ 280 It is clearly better that property should be private, but the use of it common; and the special business of the legislator is to create in men this benevolent disposition. Aristotle


+ 308 The generality of men are naturally apt to be swayed by fear rather than reverence, and to refrain from evil rather because of the punishment that it brings than because of its own foulness. Aristotle


+ 299 Death does not concern us, because as long as we exist, death is not here. And when it does come, we no longer exist. Epicurus


+ 297 A free life cannot acquire many possessions, because this is not easy to do without servility to mobs or monarchs. Epicurus


+ 279 Make the best use of what is in your power, and take the rest as it happens. Epictetus


+ 245 To accuse others for one's own misfortunes is a sign of want of education. To accuse oneself shows that one's education has begun. To accuse neither oneself nor others shows that one's education is complete. Epictetus


+ 247 I am called a dog because I fawn on those who give me anything, I yelp at those who refuse, and I set my teeth in rascals. Diogenes


+ 246 In a rich man's house there is no place to spit but his face. Diogenes


+ 240 Of what use is a philosopher who doesn't hurt anybody's feelings? Diogenes


+ 251 Wise leaders generally have wise counselors because it takes a wise person themselves to distinguish them. Diogenes


+ 255 Wise men speak because they have something to say; Fools because they have to say something. Plato


+ 227 The punishment which the wise suffer who refuse to take part in the government, is to live under the government of worse men. Plato


+ 243 The excessive increase of anything causes a reaction in the opposite direction. Plato


+ 263 This City is what it is because our citizens are what they are. Plato


+ 265 Injustice is censured because the censures are afraid of suffering, and not from any fear which they have of doing injustice. Plato


+ 282 Excess generally causes reaction, and produces a change in the opposite direction, whether it be in the seasons, or in individuals, or in governments. Plato


+ 267 Where there is reverence there is fear, but there is not reverence everywhere that there is fear, because fear presumably has a wider extension than reverence. Socrates


+ 258 I know that I am intelligent, because I know that I know nothing. Socrates


+ 263 When I left him, I reasoned thus with myself: I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.


+ 313 I went to the artisans, for I was conscious that I knew nothing at all, as I may say, and I was sure that they knew many fine things of which I was ignorant, and in this they certainly were wiser than I was. But I observed that even the good artisans fell into the same error as the poets; because they were good workmen they thought they knew all sorts of high matters, and this defect in them overshadowed their wisdom — therefore I asked myself on behalf of the oracle, whether I would like to be as I was, neither having their knowledge nor their ignorance, or like them in both; and I made answer to myself and the oracle that I was better off as I was.


+ 311 If somebody asks them, Why, what evil does he practice or teach? they do not know, and cannot tell; but in order that they do not appear to be at a loss, they repeat the ready-made charges which are used against all philosophers about teaching things up in the clouds and under the earth, and having no gods, and making the worse appear the better cause; for they do not like to confess that their pretense of knowledge has been detected — which is the truth...


+ 371 Now answer me this. Do you think that the same holds of horses? Do people in general improve them, whereas one particular person corrupts them or makes them worse? Or is it wholly the opposite: one particular person - or the very few who are horse trainers - is able to improve them, whereas the majority of people, if they have to do with horses and make use of them, make them worse? Isn't that true, Meletus, both of horses and of all other animals? Of course it is, whether you and Anytus say so or not. Indeed, our young people are surely in a very happy situation if only one person corrupts them, whereas all the rest benefit them.


+ 327 I would rather die having spoken in my manner, than speak in your manner and live. For neither in war nor yet in law ought any man use every way of escaping death. For often in battle there is no doubt that if a man will throw away his arms, and fall on his knees before his pursuers, he may escape death, if a man is willing to say or do anything. The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs deeper than death.


+ 335 And I prophesy to you who are my murderers, that immediately after my death punishment far heavier than you have inflicted on me will surely await you. Me you have killed because you wanted to escape the accuser, and not to give an account of your lives. But that will not be as you suppose: far otherwise. For I say that there will be more accusers of you than there are now; accusers whom hitherto I have restrained: and as they are younger they will be more severe with you, and you will be more offended at them. For if you think that by killing men you can avoid the accuser censoring your lives, you are mistaken; that is not a way of escape which is either possible or honorable; the easiest and the noblest way is not to be crushing others, but to be improving yourselves.


+ 337 Science is like sex: sometimes something useful comes out, but that is not the reason we are doing it. Richard P. Feynman


+ 299 Wherefore, O judges, be of good cheer about death, and know that this is of a truth — that no evil can happen to a good man, either in life or after death. For which reason also, I am not angry with my accusers, or my condemners; they have done me no harm, although neither of them meant to do me any good; and for this I may gently blame them.


+ 324 When the feeling of pleasure or pain in the soul is most intense, all of us naturally suppose that the object of this intense feeling is then plainest and truest; but this is not the case. ...because each pleasure and pain is a sort of nail which nails and rivets the soul to the body, and engrosses her and makes her believe that to be true which the body affirms to be true; and from agreeing with the body and having the same delights she is obliged to have the same habits and ways, and is not likely ever to be pure at her departure to the world below, but is always saturated with the body; so that she soon [after death] sinks into another body and there germinates and grows, and has therefore no part in the communion of the divine and pure and simple.


+ 379 When I was young, Cebes, I had a prodigious desire to know the department of philosophy which is called Natural Science; this appeared to me to have lofty aims, as being the science which has to do with the causes of things, and which teaches why a thing is, and is created and destroyed; and I always agitated myself with the consideration of such questions as these... I went on to examine the decay of them, and then to the study of the heaven and earth, and at last I concluded that I was wholly incapable of these inquiries... There was a time when I thought that I understood the meaning of greater and less pretty well... that ten is more than eight, and that two cubits are more than one, because two is twice one. I should be far from imagining... that I knew the cause of any of them, indeed I should, for I cannot satisfy myself that when one is added to one, the one to which the addition is made becomes two... nor can I understand how the division of one is the way to make two; for then a different cause would produce the same effect.


+ 288 Then I heard someone who had a book of Anaxagoras, as he said, out of which he read that the mind was the disposer and cause of all... and I said to myself: If mind is the disposer, mind will dispose all for the best, and put each particular in the best place; and I argued that if anyone desired to find out the cause of the generation or destruction of anything, he must find out what state of being or suffering or doing was best for that thing, and therefore a man had only consider the best for himself and others, and then he would also know the worse, for that the same science comprised both.


+ 356 And I rejoiced to think that I has found in Anaxagoras a teacher of the causes of existence such as I desired, and I imagined that he would tell me first whether the earth is flat or round; and then he would further explain that this position was the best, and I should be satisfied... and not want any other sort of cause. And I thought that I would then go and ask him about the sun and moon and stars, and he would explain to me their comparative swiftness, and their returnings and various states, and how their several affections, active and passive, were all for the best. For I could not imagine that when he spoke of mind as the disposer of them, he would give any other account of their being as they are, except that this was best; and I thought when he had explained to me in detail the cause of each and the cause of all, he would go on to explain to me what was best for me and what was best for all. ...I seized the books and read them as fast as I could in my eagerness to know the better and the worse.


+ 338 It may be said, indeed, that without bones and muscles and the other parts of the body I cannot execute my purposes. But to say that I do as I do because of them, and that this is the way in which the mind acts, and not from the choice of the best, is a very careless and idle mode of speaking. I wonder that they cannot distinguish the cause from the condition, which the many, feeling about in the dark, are always mistaking and misnaming.


+ 363 And thus one man makes a vortex all round and steadies the earth by the heaven; another gives the air as support for the earth, which is sort of a broad trough. Any power which in disposing them as they are disposes them for the best never enters into their minds, not do they imagine that there is any superhuman strength in that; they rather expect to find another Atlas of the world who is stronger and more everlasting and more containing than the good is, and are clearly of the opinion that the obligatory and containing power of the good is as nothing; and yet this is the principle which I would fain learn if anyone would teach me. But as I have failed either to discover myself or to learn of anyone else, the nature of the best, I will exhibit to you, if you like, what I have found to be the second best mode of inquiring into the cause.


+ 393 The children now love luxury; they have bad manners, contempt for authority; they show disrespect for elders and love chatter in place of exercise. Children are now tyrants, not the servants of their households. They no longer rise when elders enter the room. They contradict their parents, chatter before company, gobble up dainties at the table, cross their legs, and tyrannize their teachers.


+ 301 Seemeth it nothing to you, never to accuse, never to blame either God or Man? to wear ever the same countenance in going forth as in coming in? This was the secret of Socrates: yet he never said that he knew or taught anything... Who amongst you makes this his aim? Were it indeed so, you would gladly endure sickness, hunger, aye, death itself.


+ 251 It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. And if the fool, or the pig, are of a different opinion, it is because they only know their own side of the question. The other party to the comparison knows both sides.


+ 384 The Platonic Socrates was a pattern to subsequent philosophers for many ages... His merits are obvious. He is indifferent to worldly success, so devoid of fear that he remains calm and urbane and humorous to the last moment, caring more for what he believes to be the truth than for anything else whatever. He has, however, some very grave defects. He is dishonest and sophistical in argument, and in his private thinking he uses intellect to prove conclusions that are to him agreeable, rather than in a disinterested search for knowledge. There is something smug and unctuous about him, which reminds one of a bad type of cleric. His courage in the face of death would have been more remarkable if he had not believed that he was going to enjoy eternal bliss in the company of the gods. Unlike some of his predecessors, he was not scientific in his thinking, but was determined to prove the universe agreeable to his ethical standards. This is treachery to truth, and the worst of philosophic sins. As a man, we may believe him admitted to the communion of saints; but as a philosopher he needs a long residence in a scientific purgatory.


+ 231 The important thing is that men should have a purpose in life. It should be something useful, something good. Dalai Lama


+ 230 It will be found an unjust and unwise jealousy to deprive a man of his natural liberty upon the supposition he may abuse it. George Washington


+ 237 We should not look back unless it is to derive useful lessons from past errors, and for the purpose of profiting by dearly bought experience. George Washington


+ 243 Arbitrary power is most easily established on the ruins of liberty abused to licentiousness. George Washington


+ 221 It is better to offer no excuse than a bad one. George Washington


+ 273 Abuse of words has been the great instrument of sophistry and chicanery, of party, faction, and division of society. John Adams


+ 248 Because power corrupts, society's demands for moral authority and character increase as the importance of the position increases. John Adams


+ 262 Posterity! You will never know how much it cost the present generation to preserve your freedom! I hope you will make a good use of it. John Adams


+ 286 I must not write a word to you about politics, because you are a woman. John Adams


+ 311 I have accepted a seat in the House of Representatives, and thereby have consented to my own ruin, to your ruin, and to the ruin of our children. I give you this warning that you may prepare your mind for your fate. John Adams


+ 239 I never considered a difference of opinion in politics, in religion, in philosophy, as cause for withdrawing from a friend. Thomas Jefferson


+ 311 No freeman shall be debarred the use of arms. Thomas Jefferson


+ 284 A Bill of Rights is what the people are entitled to against every government, and what no just government should refuse, or rest on inference. Thomas Jefferson


+ 286 Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blind-folded fear. Thomas Jefferson


+ 315 Rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add 'within the limits of the law' because law is often but the tyrant's will, and always so when it violates the rights of the individual. Thomas Jefferson


+ 264 I hope our wisdom will grow with our power, and teach us, that the less we use our power the greater it will be. Thomas Jefferson


+ 242 One travels more usefully when alone, because he reflects more. Thomas Jefferson


+ 236 Leave all the afternoon for exercise and recreation, which are as necessary as reading. I will rather say more necessary because health is worth more than learning. Thomas Jefferson


+ 245 The natural cause of the human mind is certainly from credulity to skepticism. Thomas Jefferson


+ 310 Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear. Thomas Jefferson


+ 315 It is our duty still to endeavor to avoid war; but if it shall actually take place, no matter by whom brought on, we must defend ourselves. If our house be on fire, without inquiring whether it was fired from within or without, we must try to extinguish it. Thomas Jefferson


+ 357 Books constitute capital. A library book lasts as long as a house, for hundreds of years. It is not, then, an article of mere consumption but fairly of capital, and often in the case of professional men, setting out in life, it is their only capital. Thomas Jefferson


+ 288 To the press alone, chequered as it is with abuses, the world is indebted for all the triumphs which have been gained by reason and humanity over error and oppression. James Madison


+ 310 The life of the child Jesus, with fanciful, and sometimes malevolent, supernatural events, comparable to the trickster nature of the god-child in many a Greek myth. One of the episodes involves Jesus making clay birds, which he then proceeds to bring to life, an act also attributed to Jesus in Quran 5:110, although Jesus's age at the time of the event is not specified in the Quran. In another episode, a child disperses water that Jesus has collected. Jesus, aged one, then curses him, which causes the child's body to wither into a corpse. Another child dies when Jesus curses him when he apparently accidentally bumps into Jesus, throws a stone at Jesus, or punches Jesus. When Joseph and Mary's neighbors complain, they are miraculously struck blind by Jesus. Jesus then starts receiving lessons, but arrogantly tries to teach the teacher instead, upsetting the teacher who suspects supernatural origins. Jesus is amused by this suspicion, which he confirms, and revokes all his earlier apparent cruelty. Subsequently he resurrects a friend who is killed when he falls from a roof, and heals another who cuts his foot with an axe. After various other demonstrations of supernatural ability, new teachers try to teach Jesus, but he proceeds to explain the law to them instead. There is another set of miracles in which Jesus heals his brother who is bitten by a snake, and two others who have died from different causes. Finally, the text recounts the episode in Luke in which Jesus, aged twelve, teaches in the temple.


+ 289 Any reading not of a vicious species must be a good substitute for the amusements too apt to fill up the leisure of the labouring classes. James Madison


+ 247 Any reading not of a vicious species must be a good substitute for the amusements too apt to fill up the leisure of the labouring classes. James Madison


+ 253 The executive has no right, in any case, to decide the question, whether there is or is not cause for declaring war. James Madison


+ 286 Of all the enemies of public liberty, war is perhaps the most to be dreaded, because it comprises and develops the germ of every other. James Madison


+ 266 The essence of Government is power; and power, lodged as it must be in human hands, will ever be liable to abuse. James Madison


+ 245 Liberty may be endangered by the abuse of liberty, but also by the abuse of power. James Madison


+ 266 The mention of Greece fills the mind with the most exalted sentiments and arouses in our bosoms the best feelings of which our nature is capable. James Monroe


+ 305 There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing. Andrew Jackson


+ 303 There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing. Andrew Jackson


+ 370 It is to be regretted that the rich and powerful too often bend the acts of government to their selfish purposes. Distinctions in society will always exist under every just government. Equality of talents, of education, or of wealth can not be produced by human institutions. In the full enjoyment of the gifts of Heaven and the fruits of superior industry, economy, and virtue, every man is equally entitled to protection by law; but when the laws undertake to add to these natural and just advantages artificial distinctions, to grant titles, gratuities, and exclusive privileges, to make the rich richer and the potent more powerful, the humble members of society — the farmers, mechanics, and laborers — who have neither the time nor the means of securing like favors to themselves, have a right to complain of the injustice of their government. There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing. Andrew Jackson


+ 279 The individual who refuses to defend his rights when called by his Government, deserves to be a slave, and must be punished as an enemy of his country and friend to her foe. Andrew Jackson


+ 296 If the tide of defamation and abuse shall turn, and my administration come to be praised, future Vice-Presidents who may succeed to the Presidency may feel some slight encouragement to pursue an independent course. John Tyler


+ 313 It is not strange, however much it may be regretted, that such an exuberance of enterprise should cause some individuals to mistake change for progress and the invasion of the rights of others for national prowess and glory. Millard Fillmore


+ 360 Do we not all know that the cause of our casualties is the vicious intermeddling of too many of the citizens of the Northern States with the constitutional rights of the Southern States, cooperating with the discontents of the people of those states? Do we not know that the disregard of the Constitution, and of the security that it affords to the rights of States and of individuals, has been the cause of the calamity which our country is called to undergo? And now, war! war, in its direst shape — war, such as it makes the blood run cold to read of in the history of other nations and of other times — war, on a scale of a million of men in arms — war, horrid as that of barbaric ages, rages in several of the States of the Union, as its more immediate field, and casts the lurid shadow of its death and lamentation athwart the whole expanse, and into every nook and corner of our vast domain. Franklin Pierce


+ 269 Sir, if you are as happy in entering the White House as I shall feel on returning to Wheatland, you are a happy man indeed. James Buchanan


+ 248 If my successor should be as happy in entering the White House as I shall feel on returning to Wheatland he will indeed be a happy man. James Buchanan


+ 280 Broken by it, I, too, may be; bow to it I never will. The probability that we may fall in the struggle ought not to deter us from the support of a cause we believe to be just; it shall not deter me. Abraham Lincoln


+ 483 Accounts of outrages committed by mobs form the every-day news of the times. They have pervaded the country from New England to Louisiana, they are neither peculiar to the eternal snows of the former nor the burning suns of the latter; they are not the creature of climate, neither are they confined to the slaveholding or the non-slaveholding States. Alike they spring up among the pleasure-hunting masters of Southern slaves, and the order-loving citizens of the land of steady habits. Whatever then their cause may be, it is common to the whole country. [...] Such are the effects of mob law, and such are the scenes becoming more and more frequent in this land so lately famed for love of law and order, and the stories of which have even now grown too familiar to attract anything more than an idle remark. But you are perhaps ready to ask, "What has this to do with the perpetuation of our political institutions?" I answer, "It has much to do with it." Its direct consequences are, comparatively speaking, but a small evil, and much of its danger consists in the proneness of our minds to regard its direct as its only consequences. Abraham Lincoln


+ 322 But all this even, is not the full extent of the evil. — By such examples, by instances of the perpetrators of such acts going unpunished, the lawless in spirit, are encouraged to become lawless in practice; and having been used to no restraint, but dread of punishment, they thus become, absolutely unrestrained. — Having ever regarded Government as their deadliest bane, they make a jubilee of the suspension of its operations; and pray for nothing so much, as its total annihilation. While, on the other hand, good men, men who love tranquillity, who desire to abide by the laws and enjoy their benefits, who would gladly spill their blood in the defense of their country, seeing their property destroyed, their families insulted, and their lives endangered, their persons injured, and seeing nothing in prospect that forebodes a change for the better, become tired of and disgusted with a government that offers them no protection, and are not much averse to a change in which they imagine they have nothing to lose. Thus, then, by the operation of this mobocratic spirit which all must admit is now abroad in the land, the strongest bulwark of any government, and particularly of those constituted like ours, may effectually be broken down and destroyed—I mean the attachment of the people. Abraham Lincoln


+ 408 I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family—a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related—a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done—the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Abraham Lincoln


+ 328 I believe it is an established maxim in morals that he who makes an assertion without knowing whether it is true or false, is guilty of falsehood; and the accidental truth of the assertion, does not justify or excuse him. Abraham Lincoln


+ 379 There is a vague popular belief that lawyers are necessarily dishonest. I say vague, because when we consider to what extent confidence and honors are reposed in and conferred upon lawyers by the people, it appears improbable that their impression of dishonesty is very distinct and vivid. Yet the impression is common, almost universal. Let no young man choosing the law for a calling for a moment yield to the popular belief — resolve to be honest at all events; and if in your own judgment you cannot be an honest lawyer, resolve to be honest without being a lawyer. Choose some other occupation, rather than one in the choosing of which you do, in advance, consent to be a knave. Abraham Lincoln


+ 399 The foregoing history may not be precisely accurate in every particular; but I am sure it is sufficiently so, for all the uses I shall attempt to make of it, and in it, we have before us, the chief material enabling us to correctly judge whether the repeal of the Missouri Compromise is right or wrong. I think, and shall try to show, that it is wrong; wrong in its direct effect, letting slavery into Kansas and Nebraska—and wrong in its prospective principle, allowing it to spread to every other part of the wide world, where men can be found inclined to take it. This declared indifference, but as I must think, covert real zeal for the spread of slavery, I can not but hate. I hate it because of the monstrous injustice of slavery itself. I hate it because it deprives our republican example of its just influence in the world—enables the enemies of free institutions, with plausibility, to taunt us as hypocrites—causes the real friends of freedom to doubt our sincerity, and especially because it forces so many really good men amongst ourselves into an open war with the very fundamental principles of civil liberty—criticising the Declaration of Independence, and insisting that there is no right principle of action but self-interest. Abraham Lincoln


+ 428 "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him. But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another. Abraham Lincoln


+ 419 Chief Justice does not directly assert, but plainly assumes, as a fact, that the public estimate of the black man is more favorable now than it was in the days of the Revolution. … In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government. Abraham Lincoln


+ 410 There is a natural disgust in the minds of nearly all white people, to the idea of an indiscriminate amalgamation of the white and black races; and Judge Douglas evidently is basing his chief hope, upon the chances of being able to appropriate the benefit of this disgust to himself. If he can, by much drumming and repeating, fasten the odium of that idea upon his adversaries, he thinks he can struggle through the storm. He therefore clings to this hope, as a drowning man to the last plank. He makes an occasion for lugging it in from the opposition to the Dred Scott decision. He finds the Republicans insisting that the Declaration of Independence includes ALL men, black as well as white; and forth-with he boldly denies that it includes negroes at all, and proceeds to argue gravely that all who contend it does, do so only because they want to vote, and eat, and sleep, and marry with negroes! He will have it that they cannot be consistent else. Now I protest against that counterfeit logic which concludes that, because I do not want a black woman for a slave I must necessarily want her for a wife. I need not have her for either, I can just leave her alone. In some respects she certainly is not my equal; but in her natural right to eat the bread she earns with her own hands without asking leave of any one else, she is my equal, and the equal of all others. Abraham Lincoln


+ 454 I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal-equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal". Abraham Lincoln


+ 300 "A house divided against itself cannot stand." I believe this government cannot endure, permanently half slave and half free. I do not expect the Union to be dissolved — I do not expect the house to fall — but I do expect it will cease to be divided. It will become all one thing or all the other. Abraham Lincoln


+ 342 Whenever, if ever, he and we can come together on principle so that our cause may have assistance from his great ability, I hope to have interposed no adventitious obstacle. But clearly, he is not now with us — he does not pretend to be — he does not promise ever to be. Our cause, then, must be intrusted to, and conducted by, its own undoubted friends — those whose hands are free, whose hearts are in the work — who do care for the result. Abraham Lincoln


+ 400 Those arguments that are made, that the inferior race are to be treated with as much allowance as they are capable of enjoying; that as much is to be done for them as their condition will allow. What are these arguments? They are the arguments that kings have made for enslaving the people in all ages of the world. You will find that all the arguments in favor of king-craft were of this class; they always bestrode the necks of the people, not that they wanted to do it, but because the people were better off for being ridden. That is their argument, and this argument of the Judge is the same old serpent that says you work and I eat, you toil and I will enjoy the fruits of it. Turn in whatever way you will, whether it come from the mouth of a King, an excuse for enslaving the people of this country, or from the mouth of men of one race as a reason for enslaving the men of another race, it is all the same old serpent, and I hold if that course of argumentation that is made for the purpose of convincing the public mind that we should not care about this, should be granted, it does not stop with the negro. I should like to know if, taking this old Declaration of Independence, which declares that all men are equal upon principle, and making exceptions to it, where will it stop? If one man says it does not mean a negro, why not another say it does not mean some other man? If that declaration is not the truth, let us get the Statute book, in which we find it, and tear it out! Who is so bold as to do it? If it is not true let us tear it out! Abraham Lincoln


+ 377 While I was at the hotel to-day, an elderly gentleman called upon me to know whether I was really in favor of producing perfect equality between the negroes and white people. While I had not proposed to myself on this occasion to say much on that subject, yet as the question was asked me, I thought I would occupy perhaps five minutes in saying something in regard to it. I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. I say upon this occasion I do not perceive that because the white man is to have the superior position the negro should be denied everything. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes. I will add to this that I have never seen, to my knowledge, a man, woman, or child who was in favor of producing a perfect equality, social and political, between negroes and white men. Abraham Lincoln


+ 387 The world is agreed that labor is the source from which human wants are mainly supplied. There is no dispute upon this point. From this point, however, men immediately diverge. Much disputation is maintained as to the best way of applying and controlling the labor element. By some it is assumed that labor is available only in connection with capital -- that nobody labors, unless somebody else, owning capital, somehow, by the use of that capital, induces him to do it. Having assumed this, they proceed to consider whether it is best that capital shall hire laborers, and thus induce them to work by their own consent; or buy them, and drive them to it without their consent. Having proceeded so far they naturally conclude that all laborers are necessarily either hired laborers, or slaves. They further assume that whoever is once a hired laborer, is fatally fixed in that condition for life; and thence again that his condition is as bad as, or worse than that of a slave. This is the "mud-sill" theory. ... By the "mud-sill" theory it is assumed that labor and education are incompatible; and any practical combination of them impossible. According to that theory, a blind horse upon a tread-mill, is a perfect illustration of what a laborer should be -- all the better for being blind, that he could not tread out of place, or kick understandingly. According to that theory, the education of laborers, is not only useless, but pernicious, and dangerous. In fact, it is, in some sort, deemed a misfortune that laborers should have heads at all. Abraham Lincoln


+ 330 All this is not the result of accident. It has a philosophical cause. Without the Constitution and the Union, we could not have attained the result; but even these, are not the primary cause of our great prosperity. There is something back of these, entwining itself more closely about the human heart. That something, is the principle of "Liberty to all"--the principle that clears the path for all--gives hope to all--and, by consequence, enterprize, and industry to all. The expression of that principle, in our Declaration of Independence, was most happy, and fortunate. Without this, as well as with it, we could have declared our independence of Great Britain; but without it, we could not, I think, have secured our free government, and consequent prosperity. No oppressed, people will fight, and endure, as our fathers did, without the promise of something better, than a mere change of masters. The assertion of that principle, at that time, was the word, "fitly spoken" which has proved an "apple of gold" to us. The Union, and the Constitution, are the picture of silver, subsequently framed around it. The picture was made, not to conceal, or destroy the apple; but to adorn, and preserve it. The picture was made for the apple--not the apple for the picture. So let us act, that neither picture, or apple shall ever be blurred, or bruised or broken. That we may so act, we must study, and understand the points of danger. Abraham Lincoln


+ 415 I thank you, in common with all others, who have thought fit, by their votes, to indorse the Republican cause. I rejoice with you in the success which has, so far, attended that cause. Yet in all our rejoicing let us neither express, nor cherish, any harsh feeling towards any citizen who, by his vote, has differed with us. Let us at all times remember that all American citizens are brothers of a common country, and should dwell together in the bonds of fraternal feeling. Abraham Lincoln


+ 411 Long experience has shown that armies can not be maintained unless desertion shall be punished by the severe penalty of death. The case requires, and the law and the constitution, sanction this punishment. Must I shoot a simple-minded soldier boy who deserts, while I must not touch a hair of a wiley agitator who induces him to desert? This is none the less injurious when effected by getting a father, or brother, or friend, into a public meeting, and there working upon his feeling, till he is persuaded to write the soldier boy, that he is fighting in a bad cause, for a wicked administration of a contemptable government, too weak to arrest and punish him if he shall desert. I think that in such a case, to silence the agitator, and save the boy, is not only constitutional, but, withal, a great mercy. Abraham Lincoln


+ 329 In a great national crisis like ours unanimity of action among those seeking a common end is very desirable--almost indispensable. And yet no approach to such unanimity is attainable unless some deference shall be paid to the will of the majority simply because it is the will of the majority. Abraham Lincoln


+ 424 Wrong as we think slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States? If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored — contrivances such as groping for some middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man — such as a policy of "don't care" on a question about which all true men do care — such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance — such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did. Abraham Lincoln


+ 384 To us it appears natural to think that slaves are human beings; men, not property; that some of the things, at least, stated about men in the Declaration of Independence apply to them as well as to us. I say, we think, most of us, that this Charter of Freedom applies to the slave as well as to ourselves, that the class of arguments put forward to batter down that idea, are also calculated to break down the very idea of a free government, even for white men, and to undermine the very foundations of free society. We think Slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the Territories, where our votes will reach it. We think that a respect for ourselves, a regard for future generations and for the God that made us, require that we put down this wrong where our votes will properly reach it. We think that species of labor an injury to free white men -- in short, we think Slavery a great moral, social and political evil, tolerable only because, and so far as its actual existence makes it necessary to tolerate it, and that beyond that, it ought to be treated as a wrong. Abraham Lincoln


+ 288 America will never be destroyed from the outside. If we falter and lose our freedoms, it will be because we destroyed ourselves. Abraham Lincoln


+ 281 A house divided against itself cannot stand. Abraham Lincoln


+ 242 The probability that we may fail in the struggle ought not to deter us from the support of a cause we believe to be just. Abraham Lincoln


+ 300 Let not him who is houseless pull down the house of another, but let him work diligently and build one for himself, thus by example assuring that his own shall be safe from violence when built. Abraham Lincoln


+ 241 I hope to stand firm enough to not go backward, and yet not go forward fast enough to wreck the country's cause. Abraham Lincoln


+ 273 I was losing interest in politics, when the repeal of the Missouri Compromise aroused me again. What I have done since then is pretty well known. Abraham Lincoln


+ 272 The assertion that 'all men are created equal' was of no practical use in effecting our separation from Great Britain and it was placed in the Declaration not for that, but for future use. Abraham Lincoln


+ 306 It is rather for us here dedicated to the great task remaining before us, that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion. Abraham Lincoln


+ 378 It may be safely assumed as an axiom in the government of states that the greatest wrongs inflicted upon a people are caused by unjust and arbitrary legislation, or by the unrelenting decrees of despotic rulers, and that the timely revocation of injurious and oppressive measures is the greatest good that can be conferred upon a nation. The legislator or ruler who has the wisdom and magnanimity to retrace his steps when convinced of error will sooner or later be rewarded with the respect and gratitude of an intelligent and patriotic people. Our own history, although embracing a period less than a century, affords abundant proof that most, if not all, of our domestic troubles are directly traceable to violations of the organic law and excessive legislation. Andrew Johnson


+ 401 On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race.' Frederick Douglass


+ 244 The cause of the great War of the Rebellion against the United Status will have to be attributed to slavery. Ulysses S. Grant


+ 245 I felt like anything rather than rejoicing at the downfall of a foe who had fought so long and valiantly, and had suffered so much for a cause, though that cause was, I believe, one of the worst for which a people ever fought, and one for which there was the least excuse. Ulysses S. Grant


+ 235 As knowledge spreads, wealth spreads. To diffuse knowledge is to diffuse wealth. To give all an equal chance to acquire knowledge is the best and surest way to give all an equal chance to acquire property. Rutherford B. Hayes


+ 325 Constitutional statutes ... which embody the settled public opinion of the people who enacted them and whom they are to govern — can always be enforced. But, if they embody only the sentiments of a bare majority…they are likely to injure the cause they are framed to advance. Rutherford B. Hayes


+ 299 It would convert the Treasury of the United States into a manufactory of paper money. It makes the House of Representatives and the Senate, or the caucus of the party which happens to be in the majority, the absolute dictator of the financial and business affairs of this country. This scheme surpasses all the centralism and all the Caesarism that were ever charged upon the Republican party in the wildest days of the war or in the events growing out of the war. James A. Garfield


+ 369 Fellow-Citizens: We stand to-day upon an eminence which overlooks a hundred years of national life — a century crowded with perils, but crowned with the triumphs of liberty and law. Before continuing the onward march let us pause on this height for a moment to strengthen our faith and renew our hope by a glance at the pathway along which our people have traveled. James A. Garfield


+ 334 The will of the nation, speaking with the voice of battle and through the amended Constitution, has fulfilled the great promise of 1776 by proclaiming 'liberty throughout the land to all the inhabitants thereof.' The elevation of the negro race from slavery to the full rights of citizenship is the most important political change we have known since the adoption of the Constitution of 1787. NO thoughtful man can fail to appreciate its beneficent effect upon our institutions and people. It has freed us from the perpetual danger of war and dissolution. It has added immensely to the moral and industrial forces of our people. It has liberated the master as well as the slave from a relation which wronged and enfeebled both. It has surrendered to their own guardianship the manhood of more than 5,000,000 people, and has opened to each one of them a career of freedom and usefulness. James A. Garfield


+ 307 No doubt this great change has caused serious disturbance to our Southern communities. This is to be deplored, though it was perhaps unavoidable. But those who resisted the change should remember that under our institutions there was no middle ground for the negro race between slavery and equal citizenship. There can be no permanent disfranchised peasantry in the United States. Freedom can never yield its fullness of blessings so long as the law or its administration places the smallest obstacle in the pathway of any virtuous citizen. James A. Garfield


+ 314 The civil service can never be placed on a satisfactory basis until it is regulated by law. For the good of the service itself, for the protection of those who are intrusted with the appointing power against the waste of time and obstruction to the public business caused by the inordinate pressure for place, and for the protection of incumbents against intrigue and wrong, I shall at the proper time ask Congress to fix the tenure of the minor offices of the several Executive Departments and prescribe the grounds upon which removals shall be made during the terms for which incumbents have been appointed. James A. Garfield


+ 312 The laws and the entire scheme of our civil rule, from the town meeting to the State capitals and the national capital, is yours. Your every voter, as surely as your Chief Magistrate, under the same high sanction, though in a different sphere, exercises a public trust. Nor is this all. Every citizen owes to the country a vigilant watch and close scrutiny of its public servants and a fair and reasonable estimate of their fidelity and usefulness. Thus is the people's will impressed upon the whole framework of our civil polity — municipal, State, and Federal; and this is the price of our liberty and the inspiration of our faith in the Republic.


+ 424 It has been the boast of our government that it seeks to do justice in all things without regard to the strength or weakness of those with whom it deals. I mistake the American people if they favor the odious doctrine that there is no such thing as international morality; that there is one law for a strong nation and another for a weak one, and that even by indirection a strong power may with impunity despoil a weak one of its territory. By an act of war, committed with the participation of a diplomatic representative of the United States and without authority of Congress, the government of a feeble but friendly and confiding people has been overthrown. A substantial wrong has thus been done which a due regard for our national character as well as the rights of the injured people requires we should endeavor to repair. The Provisional Government has not assumed a republican or other constitutional form, but has remained a mere executive council or oligarchy, set up without the assent of the people. It has not sought to find a permanent basis of popular support and has given no evidence of an intention to do so. Indeed, the representatives of that government assert that the people of Hawaii are unfit for popular government and frankly avow that they can be best ruled by arbitrary or despotic power. The law of nations is founded upon reason and justice, and the rules of conduct governing individual relations between citizens or subjects of a civilized state are equally applicable as between enlightened nations. The considerations that international law is without a court for its enforcement and that obedience to its commands practically depends upon good faith instead of upon the mandate of a superior tribunal only give additional sanction to the law itself and brand any deliberate infraction of it not merely as a wrong but as a disgrace. A man of true honor protects the unwritten word which binds his conscience more scrupulously, if possible, than he does the bond a breach of which subjects him to legal liabilities, and the United States, in aiming to maintain itself as one of the most enlightened nations, would do its citizens gross injustice if it applied to its international relations any other than a high standard of honor and morality. On that ground the United States cannot properly be put in the position of countenancing a wrong after its commission any more than in that of consenting to it in advance. On that ground it cannot allow itself to refuse to redress an injury inflicted through an abuse of power by officers clothed with its authority and wearing its uniform; and on the same ground, if a feeble but friendly state is in danger of being robbed of its independence and its sovereignty by a misuse of the name and power of the United States, the United States cannot fail to vindicate its honor and its sense of justice by an earnest effort to make all possible reparation. Grover Cleveland


+ 382 A sensitive man is not happy as President. It is fight, fight, fight all the time. I looked forward to the close of my term as a happy release from care. But I am not sure I wasn't more unhappy out of office than in. A term in the presidency accustoms a man to great duties. He gets used to handling tremendous enterprises, to organizing forces that may affect at once and directly the welfare of the world. After the long exercise of power, the ordinary affairs of life seem petty and commonplace. An ex-President practicing law or going into business is like a locomotive hauling a delivery wagon. He has lost his sense of proportion. The concerns of other people and even his own affairs seem to small to be worth bothering about. Grover Cleveland


+ 263 What is the use of being elected or re-elected unless you stand for something? Grover Cleveland


+ 225 I'm as strong as a bull moose and you can use me to the limit. Theodore Roosevelt


+ 274 To waste, to destroy, our natural resources, to skin and exhaust the land instead of using it so as to increase its usefulness, will result in undermining in the days of our children the very prosperity which we ought by right to hand down to them amplified and developed. Theodore Roosevelt


+ 286 Far better it is to dare mighty things, to win glorious triumphs, even though checkered by failure, than to rank with those poor spirits who neither enjoy much nor suffer much, because they live in that grey twilight that knows neither victory nor defeat. Theodore Roosevelt


+ 284 Great corporations exist only because they are created and safeguarded by our institutions; and it is therefore our right and our duty to see that they work in harmony with these institutions. Theodore Roosevelt


+ 314 My own feeling in the matter is due to my very firm conviction that to put such a motto on coins, or to use it in any kindred manner, not only does not good but does positive harm, and is in effect irreverence which comes dangerously close to sacrilege. A beautiful and solemn sentence such as the one in question should be treated and uttered only with that fine reverence which necessarily implies a certain exaltation of spirit. Theodore Roosevelt


+ 299 Our words must be judged by our deeds; and in striving for a lofty ideal we must use practical methods; and if we cannot attain all at one leap, we must advance towards it step by step, reasonably content so long as we do actually make some progress in the right direction. Theodore Roosevelt


+ 198 It is of little use for us to pay lip-loyalty to the mighty men of the past unless ... Theodore Roosevelt


+ 273 It is necessary that laws should be passed to prohibit the use of corporate funds directly or indirectly for political purposes; it is still more necessary that such laws should be thoroughly enforced. Theodore Roosevelt


+ 281 The greatest evils in our industrial system to-day are those which rise from the abuses of aggregated wealth; and our great problem is to overcome these evils and cut out these abuses. No one man can deal with this matter. It is the affair of the people as a whole. Theodore Roosevelt


+ 252 If we approach the work of reform in a spirit of vindictiveness -- in a spirit of reckless disregard for the right of others or of hatred for men because they are better off than ourselves -- we are sure in the end to do not good but damage to all mankind. Theodore Roosevelt


+ 254 The man of great wealth who accumulates and uses his wealth without regard to ethical standards, who profits by and breeds corruption, and robs and swindles others, is the very worst enemy of property. Theodore Roosevelt


+ 296 To refuse to take, or to permit others to take, wise and practical action for the remedying of abuses is to invite unwise action under the lead of violent extremists. Theodore Roosevelt


+ 182 Efficiency is as essential as patriotism; one is useless without the other. Theodore Roosevelt


+ 292 Any discrimination against aliens is a wrong, for it tends to put the immigrant at a disadvantage and to cause him to feel bitterness and resentment during the very years when he should be preparing himself for American citizenship. Theodore Roosevelt


+ 301 We cannot afford to continue to use hundreds of thousands of immigrants merely as industrial assets while they remain social outcasts and menaces any more than fifty years ago we could afford to keep the black man merely as an industrial asset and not as a human being. We cannot afford to build a big industrial plant and herd men and women about it without care for their welfare. Theodore Roosevelt


+ 250 I am in favor of helping the prosperity of all countries because, when we are all prosperous, the trade of each becomes more valuable to the other. William Howard Taft


+ 307 The swimming hole is still in use. It has the same mudbank. It is still impossible to dress without carrying mud home in one’s inner garments. As an engineer I could devise improvements for that swimming hole. But I doubt if the decrease in mother’s grief at the homecoming of muddy boys would compensate the inherent joys of getting muddy. Herbert Hoover


+ 328 I accuse the present Administration of being the greatest spending Administration in peacetime in all American history - one which piled bureau on bureau, commission on commission, and has failed to anticipate the dire needs or reduced earning power of the people. Bureaus and bureaucrats have been retained at the expense of the taxpayer. We are spending altogether too much money for government services which are neither practical nor necessary. In addition to this, we are attempting too many functions and we need a simplification of what the Federal government is giving the people. Franklin D. Roosevelt


+ 272 Yes, we are on the way back — not by mere chance, not by a turn of the cycle. We are coming back more soundly than ever before because we planned it that way, and don't let anybody tell you differently. Franklin D. Roosevelt


+ 314 Enlightened business is learning that competition ought not to cause bad social consequences which inevitably react upon the profits of business itself. All but the hopelessly reactionary will agree that to conserve our primary resources of man power, government must have some control over maximum hours, minimum wages, the evil of child labor and the exploitation of unorganized labor. Franklin D. Roosevelt


+ 261 A radical is a man with both feet firmly planted — in the air. A conservative is a man with two perfectly good legs who, however, has never learned to walk forward. A reactionary is a somnambulist walking backwards. A liberal is a man who uses his legs and his hands at the behest — at the command — of his head. Franklin D. Roosevelt


+ 236 Don't forget what I discovered that over ninety percent of all national deficits from 1921 to 1939 were caused by payments for past, present, and future wars. Franklin D. Roosevelt


+ 269 Competition has been shown to be useful up to a certain point and no further, but cooperation, which is the thing we must strive for today, begins where competition leaves off. Franklin D. Roosevelt


+ 268 Favor comes because for a brief moment in the great space of human change and progress some general human purpose finds in him a satisfactory embodiment. Franklin D. Roosevelt


+ 201 If you can't convince them, confuse them. Harry S. Truman


+ 274 It's plain hokum. If you can't convince 'em, confuse 'em. It's an old political trick. But this time it won't work. Harry S. Truman


+ 209 The President is always abused. If he isn't, he isn't doing anything. Harry S. Truman


+ 236 If I hadn't been President of the United States, I probably would have ended up a piano player in a bawdy house. Harry S. Truman


+ 195 The White House is the finest prison in the world. Harry S. Truman


+ 246 I've said many a time that I think the Un-American Activities Committee in the House of Representatives was the most un-American thing in America! Harry S. Truman


+ 273 We shall never be able to remove suspicion and fear as potential causes of war until communication is permitted to flow, free and open, across international boundaries. Harry S. Truman


+ 244 Leadership is the art of getting someone else to do something you want done because he wants to do it. Dwight D. Eisenhower


+ 214 Motivation is the art of getting people to do what you want them to do because they want to do it. Dwight D. Eisenhower


+ 282 Here in America we are descended in blood and in spirit from revolutionists and rebels - men and women who dare to dissent from accepted doctrine. As their heirs, may we never confuse honest dissent with disloyal subversion. Dwight D. Eisenhower


+ 249 In preparing for battle I have always found that plans are useless, but planning is indispensable. Dwight D. Eisenhower


+ 222 May we never confuse honest dissent with disloyal subversion. Dwight D. Eisenhower


+ 207 We must use time as a tool, not as a couch. John F. Kennedy


+ 278 Don't get the impression that you arouse my anger. You see, one can only be angry with those he respects. Richard M. Nixon


+ 276 We must always remember that America is a great nation today not because of what government did for people but because of what people did for themselves and for one another. Richard M. Nixon


+ 280 A public man must never forget that he loses his usefulness when he as an individual, rather than his policy, becomes the issue. Richard M. Nixon


+ 209 There will be no whitewash in the White House. Richard M. Nixon


+ 363 America now is stumbling through the darkness of hatred and divisiveness. Our values, our principles, and our determination to succeed as a free and democratic people will give us a torch to light the way. And we will survive and become the stronger — not only because of a patriotism that stands for love of country, but a patriotism that stands for love of people. Gerald Ford


+ 251 Human rights is the soul of our foreign policy, because human rights is the very soul of our sense of nationhood. Jimmy Carter


+ 235 We are a purely idealistic Nation, but let no one confuse our idealism with weakness. Jimmy Carter


+ 347 Focusing your life solely on making a buck shows a certain poverty of ambition. It asks too little of yourself. Because it's only when you hitch your wagon to something larger than yourself that you realize your true potential. Barack Obama


+ 309 Focusing your life solely on making a buck shows a certain poverty of ambition. It asks too little of yourself. ... Because it’s only when you hitch your wagon to something larger than yourself that you realize your true potential. Barack Obama


+ 358 You don't love someone for their looks, or their closes, or for their fancy car, but because they sign a song only you can hear. Oscar Wilde


+ 220 If it's important to you, you will find a way. If not, you will find an excuse.


+ 211 Don't confuse my personality and my attitude. My personality is me and my attitude depends on you.


+ 213 Enthusiasm for a cause sometimes warps judgment. William Howard Taft


+ 252 Apathy can be overcome by enthusiasm, and enthusiasm can only be aroused by two things: first, an ideal, with takes the imagination by storm, and second, a definite intelligible plan for carrying that ideal into practice. Arnold J. Toynbee


+ 234 I consider my ability to arouse enthusiasm among men the greatest asset I possess. The way to develop the best that is in a man is by appreciation and encouragement. Charles Schwab


+ 207 I must have good genes from my parents because I feel no slowdown of energy, enthusiasm or even memory. Nancy Pelosi


+ 252 I can't tell you how many people say they were turned off from science because of a science teacher that completely sucked out all the inspiration and enthusiasm they had for the course. Neil deGrasse Tyson


+ 363 And because of the reunion I think we've got more energy and enthusiasm than we've ever had. And it's genuine. I think the fans can detect when you're genuine, when you love what you do, and we love to be there on stage. That's what we thrive on. Glenn Tipton


+ 247 Being accused of enthusiasm is something I'll never live down. Sargent Shriver


+ 398 I love the romance of what I do, although because of Isabella, Lady Gaga and Grace Jones, people think I have crazy customers. Sometimes I get more enthusiasm from the housewife who wants a hat and believes in it. Philip Treacy


+ 371 I noticed recently, in the last few shows I did, that I'm starting to get people - not a large group, but quite a few people - who come to see me because they love Curb Your Enthusiasm. Wanda Sykes


+ 282 We have built a genuine level of enthusiasm and goodwill with people throughout this district. People are really excited about the possibilities this election holds, not just for this district, but because of the message Alabama sent to the rest of the country. Artur Davis


+ 256 I cannot explain why they made that sequel to Secret of NIMH. Because they claim that it the original didn't make money, so what was the enthusiasm to make a sequel? Don Bluth


+ 263 There is an obvious connection, on the declining Roman empire's bread and circuses model, between political enthusiasm for public spectacles and the periods when we are least able to pay for them. Iain Sinclair


+ 284 I was really glad to meet Jane Clark because it did give me an insight. I couldn't imagine what kind of woman she was. I was hugely impressed by her energy, straightforward nature and enthusiasm for life. Jenny Agutter


+ 267 Authors change publishers because it's like being married for a long time and suddenly you want to go out and have a wild affair! No, not seriously, sometimes the deal is more interesting with a new publisher, and other times they have more enthusiasm for your books. Jackie Collins


+ 322 In my stand up, I think I try to be less energetic because I feel embarrassed about how much enthusiasm I have. There's something about acting like I don't care, or if I act like I haven't spent enough time on it, it seems to go better. If I act like I'm really trying to sell it, it doesn't go as well. Maria Bamford


+ 293 On 'Curb Your Enthusiasm,' it takes almost a year to get 10 shows written. It always reminds me of my old yeshiva days, where you used to sit over a piece of Talmud and analyze everything that was going on. David Steinberg


+ 264 There's just kind of a sweetness about Canadians. Americans are a little more pushy, I mean, in a way that I enjoy - they're basically pushy because of their enthusiasm - we're a lot clumsier than other people. Neko Case


+ 315 When I was a child I used to read books by Gerald Durrell, who founded Jersey Zoo. He had a job collecting animals for zoos and for a long time that is what I wanted to do. Later when I was a teenager I had a fantastic English teacher called Mrs. Stafford. Her enthusiasm made me decide to be a writer. Melvin Burgess


+ 254 Go into something because you really like it, and then do it with a drive and enthusiasm so that it isn't work. John Kluge


+ 292 Until he announced his immigration policy last week, Obama had the support of most Hispanic voters - but not the enthusiasm they had shown for him in 2008. That may be changing in part because of the decision not to deport young immigrants whose undocumented parents brought them here as children. Mara Liasson


+ 307 It is difficult to describe in short the enthusiasm and devotion provoked by and given to my research. We lived almost in poverty. I used pencils, two for a nickel, and could not buy a fountain pen, when I lost mine. Immanuel Velikovsky


+ 268 I am hoping the four new players can bring in some energy and fresh enthusiasm because they do not have the baggage that comes from being part of a losing side. Andy Pick


+ 242 Children are a house's enemy. They don't mean to be - they just can't help it. It's their enthusiasm, their energy, their naturally destructive tendencies. Delia Ephron


+ 293 I printed a list of Irish names from the Internet and my husband, Dave, saw Finley on the list. I really liked it but didn't want to scare Dave off with my enthusiasm. So I used a little reverse psychology and let him think it was his idea. Holly Marie Combs


+ 336 Yet enthusiasm is no excuse for the historian going off balance. He should remind the reader that outcomes were neither inevitable nor foreordained, but subject to a thousand changes and chances. Samuel E. Morison


+ 278 Useful as a war against France, undertaken by the Government against the will of the people would be for our revolutionary development, just so dangerous must be the effect upon our democratic development of a war supported by blind popular enthusiasm. Ferdinand Lassalle


+ 359 10 Things Emotionally Strong People Don’t Do:
1. They don’t beg for attention.
2. They don’t allow others to bring them down.
3. They don’t stop believing in themselves.
4. They’re not afraid to love.
5. They’re not afraid of slowing down.
6. They refuse to be a victim of circumstance.
7. They don’t have a problem saying no.
8. They don’t back down from challenges.
9. They don’t do things they don’t want to do.
10. They don’t forget that happiness is a decision.


+ 306 I would rather be ashes than dust! I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. The proper function of man is to live, not to exist. I shall not waste my days in trying to prolong them. I shall use my time. Jack London


+ 285 Excuse me while I light my spliff, good God I gotta take a lift. Bob Marley


+ 261 Emancipate yourself from mental slavery, none but ourselves can free our mind. Have no fear for atomic energy, 'cause none of them can stop the time.


+ 358 Religions are different roads converging to the same point. What does it matter that we take different road, so long as we reach the same goal. Wherein is the cause for quarrelling? Mahatma Gandhi


+ 274 A life spent making mistakes is not only more honorable, but more useful than a life spent doing nothing. George Bernard Shaw


+ 316 When I stand before God at the end of my life, I would hope that I would not have a single bit of talent left, and could say, 'I used everything you gave me'. Erma Bombeck


+ 273 Immature love says: 'I love you because I need you.' Mature love says 'I need you because I love you.' Erich Fromm


+ 293 We love life, not because we are used to living but because we are used to loving. Friedrich Nietzsche


+ 360 A very small degree of hope is sufficient to cause the birth of love. Stendhal


+ 301 One is loved because one is loved. No reason is needed for loving. Paulo Coelho


+ 349 It's useless to hold a person to anything he says while he's in love, drunk, or running for office. Shirley MacLaine


+ 324 We love because it's the only true adventure. Nikki Giovanni


+ 225 The Obama administration has consistently refused to recognize Jerusalem as Israeli territory, let alone as the capital of Israel. Ben Shapiro


+ 330 Love is the word used to label the sexual excitement of the young, the habituation of the middle-aged, and the mutual dependence of the old. John Ciardi


+ 276 More and more people see the web through the screen of a mobile device. In 2014, mobile web users are set to outnumber desktop web users. Are you ready?


+ 168 Keep calm because you are perfect


+ 388 One can ask two different kinds of questions with regard to the topics of study in psychology as well as in other sciences. One can ask for the phenomenal characteristics of psychological units or events, for example, how many kinds of feelings can be qualitatively differentiated from one another or which characteristics describe an experience of a voluntary act. Aside from this are the questions asking for the why, for the cause and the effect, for the conditional-genetic interrelations. For example, one can ask: Under which conditions has been a decision made and which are the specific psychological effects which follow this decision? The depiction of phenomenal characteristics is usually characterized as “description”, the depiction of causal relationships as “explanation.” Kurt Lewin 1927


+ 383 We cannot describe how the mind is made without having good ways to describe complicated processes. Before computers, no languages were good for that. Piaget tried algebra and Freud tried diagrams; other psychologists used Markov Chains and matrices, but none came to much. Behaviorists, quite properly, had ceased to speak at all. Linguists flocked to formal syntax, and made progress for a time but reached a limit: transformational grammar shows the contents of the registers (so to speak), but has no way to describe what controls them. This makes it hard to say how surface speech relates to underlying designation and intent–a baby-and-bath-water situation. I prefer ideas from AI research because there we tend to seek procedural description first, which seems more appropriate for mental matters. Marvin Minsky, in "Music, Mind, and Meaning"


+ 382 The popular medical formulation of morality that goes back to Ariston of Chios, "virtue is the health of the soul," would have to be changed to become useful, at least to read: "your virtue is the health of your soul." For there is no health as such, and all attempts to define a thing that way have been wretched failures. Even the determination of what is healthy for your body depends on your goal, your horizon, your energies, your impulses, your errors, and above all on the ideals and phantasms of your soul. Thus there are innumerable healths of the body; and the more we allow the unique and incomparable to raise its head again, and the more we abjure the dogma of the "equality of men," the more must the concept of a normal health, along with a normal diet and the normal course of an illness, be abandoned by medical men. Only then would the time have come to reflect on the health and illness of the soul, and to find the peculiar virtue of each man in the health of his soul. Friedrich Nietzsche, The Gay Science, § 120 “Health of the Soul”


+ 301 What we want to do is make a leapfrog product that is way smarter than any mobile device has ever been, and super-easy to use. This is what iPhone is. OK? So, we're going to reinvent the phone. Steve Jobs


+ 272 I met Woz when I was 13, at a friend's garage. He was about 18. He was, like, the first person I met who knew more electronics than I did at that point. We became good friends, because we shared an interest in computer and we had a sense of humor. We pulled all kinds of pranks together. Steve Jobs


+ 263 You know, my main reaction to this money thing is that it's humorous, all the attention to it, because it's hardly the most insightful or valuable thing that's happened to me. Steve Jobs


+ 294 But innovation comes from people meeting up in the hallways or calling each other at 10:30 at night with a new idea, or because they realized something that shoots holes in how we've been thinking about a problem. Steve Jobs


+ 315 That's been one of my mantras - focus and simplicity. Simple can be harder than complex: You have to work hard to get your thinking clean to make it simple. But it's worth it in the end because once you get there, you can move mountains. Steve Jobs


+ 233 We used to dream about this stuff. Now, we get to build it. It's pretty neat. Steve Jobs


+ 180 Time stays long enough for anyone who will use it. Leonardo da Vinci


+ 264 I have offended God and mankind because my work didn't reach the quality it should have. Leonardo da Vinci


+ 309 I was nauseous and tingly all over. I was either in love or I had smallpox. Woody Allen


+ 265 The world is a dangerous place to live; not because of the people who are evil, but because of the people who don't do anything about it. Albert Einstein


+ 304 Any man who reads too much and uses his own brain too little falls into lazy habits of thinking. Albert Einstein


+ 292 Nature shows us only the tail of the lion. But there is no doubt in my mind that the lion belongs with it even if he cannot reveal himself to the eye all at once because of his huge dimension. Albert Einstein


+ 292 Concepts that have proven useful in ordering things easily achieve such authority over us that we forget their earthly origins and accept them as unalterable givens. Albert Einstein


+ 273 Therefore it is by no means an idle game if we become practiced in analysing long-held commonplace concepts and showing the circumstances on which their justification and usefulness depend, and how they have grown up, individually, out of the givens of experience. Thus their excessive authority will be broken. Albert Einstein


+ 242 Whether you can observe a thing or not depends on the theory which you use. It is the theory which decides what can be observed. Albert Einstein


+ 240 Whether you can observe a thing or not depends on the theory which you use. It is the theory which decides what can be observed. Albert Einstein


+ 288 Peace cannot be kept by force. It can only be achieved by understanding. You cannot subjugate a nation forcibly unless you wipe out every man, woman, and child. Unless you wish to use such drastic measures, you must find a way of settling your disputes without resort to arms. Albert Einstein


+ 259 I am not only a pacifist but a militant pacifist. I am willing to fight for peace. Nothing will end war unless the people themselves refuse to go to war. Albert Einstein


+ 377 Why does this magnificent applied science which saves work and makes life easier bring us so little happiness? The simple answer runs: Because we have not yet learned to make sensible use of it. In war it serves that we may poison and mutilate each other. In peace it has made our lives hurried and uncertain. Instead of freeing us in great measure from spiritually exhausting labor, it has made men into slaves of machinery, who for the most part complete their monotonous long day's work with disgust and must continually tremble for their poor rations. ... It is not enough that you should understand about applied science in order that your work may increase man's blessings. Concern for the man himself and his fate must always form the chief interest of all technical endeavours; concern for the great unsolved problems of the organization of labor and the distribution of goods in order that the creations of our mind shall be a blessing and not a curse to mankind. Never forget this in the midst of your diagrams and equations. Albert Einstein


+ 311 Our experience hitherto justifies us in trusting that nature is the realization of the simplest that is mathematically conceivable. I am convinced that purely mathematical construction enables us to find those concepts and those lawlike connections between them that provide the key to the understanding of natural phenomena. Useful mathematical concepts may well be suggested by experience, but in no way can they be derived from it. Experience naturally remains the sole criterion of the usefulness of a mathematical construction for physics. But the actual creative principle lies in mathematics. Thus, in a certain sense, I take it to be true that pure thought can grasp the real, as the ancients had dreamed. Albert Einstein


+ 391 Nobody can deny that to-day this foundation of a worthy existence is in considerable danger. Forces are at work which are attempting to destroy the European inheritance of freedom, tolerance, and human dignity. The danger is characterised as Hitlerism, Militarism, and Communism which, while indicating different conditions, all lead to the subjugation and enslavement of the individual by the State, and bring tolerance and personal liberty to an end ... If we want to resist the powers which threaten to suppress intellectual and individual freedom, we must keep clearly before us what is at stake. Without such freedom there would have been no Shakespeare, no Goethe, no Faraday, no Pasteur, no Lister. There would be no comfortable houses for the people, no railways, no wireless, no protection against epidemics, no cheap books, no culture, no enjoyment of art for all. Only men who are free can create the works which make life worth living. Albert Einstein


+ 380 It has often been said, and certainly not without justification, that the man of science is a poor philosopher. Why then should it not be the right thing for the physicist to let the philosopher do the philosophizing? Such might indeed be the right thing to do at a time when the physicist believes he has at his disposal a rigid system of fundamental laws which are so well established that waves of doubt can't reach them; but it cannot be right at a time when the very foundations of physics itself have become problematic as they are now. At a time like the present, when experience forces us to seek a newer and more solid foundation, the physicist cannot simply surrender to the philosopher the critical contemplation of theoretical foundations; for he himself knows best and feels more surely where the shoe pinches. In looking for an new foundation, he must try to make clear in his own mind just how far the concepts which he uses are justified, and are necessities. Albert Einstein


+ 330 All religions, arts and sciences are branches of the same tree. All these aspirations are directed toward ennobling man's life, lifting it from the sphere of mere physical existence and leading the individual towards freedom. It is no mere chance that our older universities developed from clerical schools. Both churches and universities — insofar as they live up to their true function — serve the ennoblement of the individual. They seek to fulfill this great task by spreading moral and cultural understanding, renouncing the use of brute force. Albert Einstein


+ 274 Great spirits have always encountered violent opposition from mediocre minds. The mediocre mind is incapable of understanding the man who refuses to bow blindly to conventional prejudices and chooses instead to express his opinions courageously and honestly. Albert Einstein


+ 360 The position in which we are now is a very strange one which in general political life never happened. Namely, the thing that I refer to is this: To have security against atomic bombs and against the other biological weapons, we have to prevent war, for if we cannot prevent war every nation will use every means that is at their disposal; and in spite of all promises they make, they will do it. At the same time, so long as war is not prevented, all the governments of the nations have to prepare for war, and if you have to prepare for war, then you are in a state where you cannot abolish war. This is really the cornerstone of our situation. Now, I believe what we should try to bring about is the general conviction that the first thing you have to abolish is war at all costs, and every other point of view must be of secondary importance. Albert Einstein


+ 250 I do not know how the Third World War will be fought, but I can tell you what they will use in the Fourth — rocks! Albert Einstein


+ 306 Taken on the whole, I would believe that Gandhi's views were the most enlightened of all the political men in our time. We should strive to do things in his spirit... not to use violence in fighting for our cause, but by non-participation in what we believe is evil. Albert Einstein


+ 359 It is not enough to teach a man a specialty. Through it he may become a kind of useful machine but not a harmoniously developed personality. It is essential that the student acquire an understanding of and a lively feeling for values. He must acquire a vivid sense of the beautiful and of the morally good. Otherwise he—with his specialized knowledge—more closely resembles a well-trained dog than a harmoniously developed person. He must learn to understand the motives of human beings, their illusions, and their sufferings in order to acquire a proper relationship to individual fellow-men and to the community. These precious things are conveyed to the younger generation through personal contact with those who teach, not—or at least not in the main—through textbooks. It is this that primarily constitutes and preserves culture. This is what I have in mind when I recommend the "humanities" as important, not just dry specialized knowledge in the fields of history and philosophy. Albert Einstein


+ 298 To think with fear of the end of one's life is pretty general with human beings. It is one of the means nature uses to conserve the life of the species. Approached rationally that fear is the most unjustified of all fears, for there is no risk of any accidents to one who is dead or not yet born. In short, the fear is stupid but it cannot be helped. Albert Einstein


+ 398 The theory of relativity is a beautiful example of the basic character of the modern development of theory. That is to say, the hypotheses from which one starts become ever more abstract and more remote from experience. But in return one comes closer to the preeminent goal of science, that of encompassing a maximum of empirical contents through logical deduction with a minimum of hypotheses or axioms. The intellectual path from the axioms to the empirical contents or to the testable consequences becomes, thereby, ever longer and more subtle. The theoretician is forced, ever more, to allow himself to be directed by purely mathematical, formal points of view in the search for theories, because the physical experience of the experimenter is not capable of leading us up to the regions of the highest abstraction. Tentative deduction takes the place of the predominantly inductive methods appropriate to the youthful state of science. Such a theoretical structure must be quite thoroughly elaborated in order for it to lead to consequences that can be compared with experience. It is certainly the case that here, as well, the empirical fact is the all-powerful judge. But its judgment can be handed down only on the basis of great and difficult intellectual effort that first bridges the wide space between the axioms and the testable consequences. The theorist must accomplish this Herculean task with the clear understanding that this effort may only be destined to prepare the way for a death sentence for his theory. One should not reproach the theorist who undertakes such a task by calling him a fantast; instead, one must allow him his fantasizing, since for him there is no other way to his goal whatsoever. Indeed, it is no planless fantasizing, but rather a search for the logically simplest possibilities and their consequences. Albert Einstein


+ 368 The work on satisfactory formulation of technical patents was a true blessing for me. It compelled me to be many-sided in thought, and also offered important stimulation for thought about physics. Following a practical profession is a blessing for people of my type. Because the academic career puts a young person in a sort of compulsory situation to produce scientific papers in impressive quantity, a temptation to superficiality arises that only strong characters are able to resist. Albert Einstein


+ 253 That is simple my friend: because politics is more difficult than physics. Albert Einstein


+ 315 Reading after a certain age diverts the mind too much from its creative pursuits. Any man who reads too much and uses his own brain too little falls into lazy habits of thinking, just as the man who spends too much time in the theater is tempted to be content with living vicariously instead of living his own life. Albert Einstein


+ 316 I am happy because I want nothing from anyone. I do not care for money. Decorations, titles or distinctions mean nothing to me. I do not crave praise. The only thing that gives me pleasure, apart from my work, my violin and my sailboat, is the appreciation of my fellow workers. Albert Einstein


+ 322 I am not an Atheist. I do not know if I can define myself as a Pantheist. The problem involved is too vast for our limited minds. May I not reply with a parable? The human mind, no matter how highly trained, cannot grasp the universe. We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvelously arranged, obeying certain laws, but we understand the laws only dimly. Our limited minds cannot grasp the mysterious force that sways the constellations. I am fascinated by Spinoza's Pantheism. I admire even more his contributions to modern thought. Spinoza is the greatest of modern philosophers, because he is the first philosopher who deals with the soul and the body as one, not as two separate things. Albert Einstein


+ 279 I am fascinated by Spinoza's pantheism, but I admire even more his contribution to modern thought because he is the first philosopher to deal with the soul and body as one, and not two separate things. Albert Einstein


+ 280 Much reading after a certain age diverts the mind from its creative pursuits. Any man who reads too much and uses his own brain too little falls into lazy habits of thinking, just as the man who spends too much time in the theaters is apt to be content with living vicariously instead of living his own life. Albert Einstein


+ 319 The religious geniuses of all times have been distinguished by this cosmic religious sense, which recognizes neither dogmas nor God made in man's image. Consequently there cannot be a church whose chief doctrines are based on the cosmic religious experience. It comes about, therefore, that we find precisely among the heretics of all ages men who were inspired by this highest religious experience; often they appeared to their contemporaries as atheists, but sometimes also as saints. Viewed from this angle, men like Democritus, Francis of Assisi, and Spinoza are near to one another. Albert Einstein


+ 303 The religious geniuses of all ages have been distinguished by this kind of religious feeling, which knows no dogma and no God conceived in man's image; so that there can be no church whose central teachings are based on it. Hence it is precisely among the heretics of every age that we find men who were filled with this highest kind of religious feeling and were in many cases regarded by their contemporaries as atheists, sometimes also as saints. Looked at in this light, men like Democritus, Francis of Assisi, and Spinoza are closely akin to one another. Albert Einstein


+ 302 How can this cosmic religious experience be communicated from man to man, if it cannot lead to a definite conception of God or to a theology? It seems to me that the most important function of art and of science is to arouse and keep alive this feeling in those who are receptive. Albert Einstein


+ 292 Science, in consequence, has been accused of undermining morals—but wrongly. The ethical behavior of man is better based on sympathy, education and social relationships, and requires no support from religion. Man's plight would, indeed, be sad if he had to be kept in order through fear of punishment and hope of rewards after death. Albert Einstein


+ 355 My political ideal is democracy. Let every man be respected as an individual and no man idolized. It is an irony of fate that I myself have been the recipient of excessive admiration and reverence from my fellow-beings, through no fault, and no merit, of my own. The cause of this may well be the desire, unattainable for many, to understand the few ideas to which I have with my feeble powers attained through ceaseless struggle. I am quite aware that for any organization to reach its goals, one man must do the thinking and directing and generally bear the responsibility. But the led must not be coerced, they must be able to choose their leader. Albert Einstein


+ 385 A person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings, and aspirations to which he clings because of their superpersonal value. It seems to me that what is important is the force of this superpersonal content and the depth of the conviction concerning its overpowering meaningfulness, regardless of whether any attempt is made to unite this content with a divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly, a religious person is devout in the sense that he has no doubt of the significance and loftiness of those superpersonal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. In this sense religion is the age-old endeavor of mankind to become clearly and completely conscious of these values and goals and constantly to strengthen and extend their effect. If one conceives of religion and science according to these definitions then a conflict between them appears impossible. For science can only ascertain what is, but not what should be, and outside of its domain value judgments of all kinds remain necessary. Albert Einstein


+ 262 The great moral teachers of humanity were, in a way, artistic geniuses in the art of living. Albert Einstein


+ 419 You will hardly find one among the profounder sort of scientific minds without a peculiar religious feeling of his own. But it is different from the religion of the naive man. For the latter God is a being from whose care one hopes to benefit and whose punishment one fears; a sublimation of a feeling similar to that of a child for its father, a being to whom one stands to some extent in a personal relation, however deeply it may be tinged with awe. But the scientist is possessed by the sense of universal causation. The future, to him, is every whit as necessary and determined as the past. There is nothing divine about morality, it is a purely human affair. His religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages. Albert Einstein


+ 318 Modern anthropology has taught us, through comparative investigation of so-called primitive cultures, that the social behavior of human beings may differ greatly, depending upon prevailing cultural patterns and the types of organisation which predominate in society. It is on this that those who are striving to improve the lot of man may ground their hopes: human beings are not condemned, because of their biological constitution, to annihilate each other or to be at the mercy of a cruel, self-inflicted fate. Albert Einstein


+ 354 In my opinion, condemning the Zionist movement as "nationalistic" is unjustified. Consider the path by which Herzl came to his mission. Initially he had been completely cosmopolitan. But during the Dreyfus trial in Paris he suddenly realized with great clarity how precarious was the situation of the Jews in the western world. And courageously he drew the conclusion that we are discriminated against or murdered not because we are Germans, Frenchmen, Americans, etc. of the "Jewish faith" but simply because we are Jews. Thus already our precarious situation forces us to stand together irrespective of our citizenship. Zionism gave the German Jews no great protection against annihilation. But it did give the survivors the inner strength to endure the debacle with dignity and without losing their healthy self respect. Keep in mind that perhaps a similar fate could be lying in wait for your children. Albert Einstein


+ 245 Anonymity is no excuse for stupidity. Albert Einstein


+ 257 It seems hard to sneak a look at God's cards. But that He plays dice and uses "telepathic" methods... is something that I cannot believe for a single moment. Albert Einstein


+ 211 The basic laws of the universe are simple, but because our senses are limited, we can't grasp them. There is a pattern in creation. Albert Einstein


+ 323 Science is never finished because the human mind only uses a small portion of its capacity, and man's exploration of his world is also limited. If we look at this tree outside whose roots search beneath the pavement for water, or a flower which sends its sweet smell to the pollinating bees, or even our own selves and the inner forces that drive us to act, we can see that we all dance to a mysterious tune, and the piper who plays this melody from an inscrutable distance—whatever name we give him—Creative Force, or God—escapes all book knowledge. Albert Einstein


+ 299 What do you think of Spinoza? For me he is the ideal example of the cosmic man. He worked as an obscure diamond cutter, disdaining fame and a place at the table of the great. He tells us the importance of understanding our emotions and suggests what causes them. Man will never be free until he is able to direct his emotions to think clearly. Only then can he control his environment and preserve his energy for creative work. Albert Einstein


+ 270 What a betrayal of man's dignity. He uses the highest gift, his mind, only ten percent, and his emotions and instincts ninety percent. Albert Einstein


+ 395 I happened to have nothing to do with the actual research and development of the bomb. My letter to President Roosevelt was nothing but a letter of introduction for Dr. Szilard who wanted to create adequate contact between scientists and Washington regarding the Manhattan project. I had only handled the problem of nuclear defense when it was reported to me that the Germans were working on such an atomic bomb and, in fact, had uranium mines in Czechoslovakia in their control. I felt it was imperative for the United States to proceed in the development of the bomb, before Hitler used it to destroy London. I also felt that we had to show Germany the power of America, for power is the only language barbarians understand. And when I later learned that the bomb had been created and was to be used against Japan, I did all in my power to avert President Truman from this plan, since publicly dropping it on an empty island would have been sufficient to convince Japan or any nation to sue for peace. Albert Einstein


+ 359 I cannot conceive of anything after my physical death—perhaps it will end it all. The knowledge that I am now on this earth and a mysterious part of eternity is enough for me. My death will be an easy one, too, for since early youth I have always detached myself from family, friends, and surroundings. And should I live on, I have no fear of the next life. Whatever good I did helped to free me from myself. What a miserable creature man would be if he were good not for the sake of being good, but because religion told him that he would get a reward after this life, and that if he weren't good he'd be punished. Albert Einstein


+ 213 My God may not be your idea of God, but one thing I know of my God — he makes me a humanitarian. I am a proud Jew because we gave the world the Bible and the story of Joseph. Albert Einstein


+ 330 I want to climb a mountain
of love and joy.
We shall do it together
Because, as I have told,
Love is God’s envoy.
Alexander Alpeev


+ 238 You can’t embrace all
the world.
It is a useless wish.
Better mow the meadow
Gather the crops
Or catch some fish.
Alexander Alpeev


+ 245 Only when you live on
Your blue dreams come true.
If you are no more
It is useless to discuss this issue.
Alexander Alpeev


+ 258 We all get lost.
We can’t find our way to God.
It happened because
All good things we forgot.
Alexander Alpeev


+ 245 Don’t copy anyone
It is a useless affair.
Live your own life
I wish it were your only care.
Alexander Alpeev


+ 258 Forgive him, forgive her.
Make it your life style.
God will excuse you
He will never tell
You good bye.
Alexander Alpeev


+ 359 I used to feel that women were here for one reason. Sex was simply another kind of exercise, another body function. I was convinced a girl and I couldn't communicate on equal footing because she wouldn't understand what I was doing. I didn't have time to take one girl out regularly and go through a normal high-school romance with all its phone calls and notes and squabbles. That took too much time. I needed to be in the gym. For me it was a simple matter of picking them up at the lake, and then never seeing them again. Arnold Schwarzenegger


+ 372 Eventually there was a split between my parents about me. My mother obviously knew what was going on with me and the girls my friends lined up. She never came out and said anything directly, but she let me know she was concerned. Things were different between me and my father. He assumed that when I was eighteen, I would just go into the Army and they would straighten me out. He accepted some of the things my mother condemned. He felt it was perfectly all right to make out with all the girls I could. In fact, he was proud I was dating the fast girls. He bragged about them to his friends. "Jesus Christ, you should see some of the women my son's coming up with." He was showing off, of course. But still, our whole relationship had changed because I'd established myself by winning a few trophies and now had some girls. He was particularly excited about the girls. And he liked the idea that I didn't get involved. "That's right, Arnold," he'd say, as though he'd had endless experience, "never be fooled by them." That continued to be an avenue of communication between us for a couple of years. In fact, the few nights I took girls home when I was on leave from the Army, my father was always very pleasant and would bring out a bottle of wine and a couple of glasses. Arnold Schwarzenegger


+ 355 My hair was pulled. I was hit with belts. So was the kid next door, and so was the kid next door. It was just the way it was. Many of the children I've seen were broken by their parents, which was the German-Austrian mentality. Break the will. They didn't want to create an individual.... It was all about conforming. I was one who did not conform and whose will could not be broken. Therefore I became a rebel. Every time I got hit, and every time someone said, 'You can't do this,' I said, 'This is not going to be for much longer, because I'm going to move out of here... of course, I had no plan how. Arnold Schwarzenegger


+ 292 What is the significance of the statement 'No one can get enlightenment'? This is the very root of the teaching. It means that it's stupid for any so-called master to ask anyone to do anything to achieve or get enlightenment. The core of this simple statement means, according to my concept, that enlightenment is the annihilation of the "one" who "wants" enlightenment. If there is enlightenment - which can only happen because it is the will of God - then it means the "one" who had earlier wanted enlightenment has been annihilated. So no "one" can achieve enlightenment and therefore no "one" can enjoy enlightenment. Ramesh Balsekar


+ 289 The joke is even the surrendering is not in your control. Why? Because so long as there is an individual who says "I surrender" there is a surrenderer, an individual ego... What I'm saying is that even the surrendering is not in [your] hands. Ramesh Balsekar


+ 377 I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. Jesus


+ 291 My spirit to yours dear brother, Do not mind because many sounding your name do not understand you, I do not sound your name, but I understand you... ~ Walt Whitman in Leaves of Grass, "To Him That Was Crucified"


+ 205 I am not sent but unto the lost sheep of the house of Israel.


+ 208 The Tao is like a well:

used but never used up.

It is like the eternal void:

filled with infinite possibilities. Laozi


+ 301 The mark of a moderate man is freedom from his own ideas. Tolerant like the sky, all-pervading like sunlight, firm like a mountain, supple like a tree in the wind, he has no destination in view and makes use of anything life happens to bring his way. Laozi


+ 228 We are young, We are talented, We are geniuses. Sergey Letchenya


+ 245 Loneliness has become a shameful disease. People avoid it because loneliness makes you think. Frederic Beigbeder


+ 208 The more I live the more I get convinced that Earth plays a role of a madhouse in a solar system.


+ 199 I know that it is a secret, because everybody speaks about it.


+ 238 The more I live the more I get convinced that Earth plays a role of a madhouse in a solar system. George Bernard Shaw.


+ 255 You have got to use every trick in the book to not only overcome the big companies, but also their relation with authority. Richard Branson


+ 223 Your mistakes should be your motivation, not your excuses.


+ 353 "The best teachers have showed me that things have to be done bit by bit. Nothing that means anything happens quickly - we only think it does. The motion of drawing back a bow and sending an arrow straight into a target takes only a split second, but it is a skill many years in the making. So it is with a life, anyone's life. ...from the whole cycle of becoming. And if I can tell an old-time story now about a man who is walking about, waudjoset ndatlokugan, a forest lodge man, alesakamigwi udlagwedewugan, it is because I spent many years walking about myself, listening to voices that came not just from the people but from animals and trees and stones." Joseph Bruchac


+ 234 He who fears he will suffer, already suffers because he fears. Michel De Montaigne


+ 269 Immature love says: 'I love you because I need you.' Mature love says 'I need you because I love you.' Erich Fromm


+ 213 The words you speak become the house you live in. Hafiz


+ 328 Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They're not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can't do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do. Apple Inc.


+ 528 Only once in your life, I truly believe, you find someone who can completely turn your world around. You tell them things that you’ve never shared with another soul and they absorb everything you say and actually want to hear more. You share hopes for the future, dreams that will never come true, goals that were never achieved and the many disappointments life has thrown at you. When something wonderful happens, you can’t wait to tell them about it, knowing they will share in your excitement. They are not embarrassed to cry with you when you are hurting or laugh with you when you make a fool of yourself. Never do they hurt your feelings or make you feel like you are not good enough, but rather they build you up and show you the things about yourself that make you special and even beautiful. There is never any pressure, jealousy or competition but only a quiet calmness when they are around. You can be yourself and not worry about what they will think of you because they love you for who you are. The things that seem insignificant to most people such as a note, song or walk become invaluable treasures kept safe in your heart to cherish forever. Memories of your childhood come back and are so clear and vivid it’s like being young again. Colours seem brighter and more brilliant. Laughter seems part of daily life where before it was infrequent or didn’t exist at all. A phone call or two during the day helps to get you through a long day’s work and always brings a smile to your face. In their presence, there’s no need for continuous conversation, but you find you’re quite content in just having them nearby. Things that never interested you before become fascinating because you know they are important to this person who is so special to you. You think of this person on every occasion and in everything you do. Simple things bring them to mind like a pale blue sky, gentle wind or even a storm cloud on the horizon. You open your heart knowing that there’s a chance it may be broken one day and in opening your heart, you experience a love and joy that you never dreamed possible. You find that being vulnerable is the only way to allow your heart to feel true pleasure that’s so real it scares you. You find strength in knowing you have a true friend and possibly a soul mate who will remain loyal to the end. Life seems completely different, exciting and worthwhile. Your only hope and security is in knowing that they are a part of your life. Bob Marley


+ 252 Whenever you find yourself on the side of the majority, it is time to pause and reflect. Mark Twain


+ 397 You may not be her first, her last, or her only. She loved before she may love again. But if she loves you now, what else matters? She's not perfect—you aren't either, and the two of you may never be perfect together but if she can make you laugh, cause you to think twice, and admit to being human and making mistakes, hold onto her and give her the most you can. She may not be thinking about you every second of the day, but she will give you a part of her that she knows you can break—her heart. So don't hurt her, don't change her, don't analyze and don't expect more than she can give. Smile when she makes you happy, let her know when she makes you mad, and miss her when she's not there. Bob Marley


+ 303 The ideas I stand for are not mine. I borrowed them from Socrates. I swiped them from Chesterfield. I stole them from Jesus. And I put them in a book. If you don’t like their rules, whose would you use? Dale Carnegie


+ 272 The person who seeks all their applause from outside has their happiness in another’s keeping . Dale Carnegie


+ 182 Applause is a receipt, not a bill. Dale Carnegie


+ 294 Become a Friendlier Person
1. Don’t criticize, condemn or complain.
2. Give honest, sincere appreciation.
3. Arouse in the other person an eager want.
4. Become genuinely interested in other people.
5. Smile.
6. Remember that a person’s name is to that person the sweetest
and most important sound in any language.
7. Be a good listener. Encourage others to talk about themselves.
8. Talk in terms of the other person’s interests.
9. Make the other person feel important - and do it sincerely.
Dale Carnegie


+ 323 Be a Leader
22. Begin with praise and honest appreciation.
23. Call attention to people’s mistakes indirectly.
24. Talk about your own mistakes before criticizing the other person.
25. Ask questions instead of giving direct orders.
26. Let the other person save face.
27. Praise the slightest improvement and praise every improvement.
Be “hearty in your approbation and lavish in your praise.”
28. Give the other person a fine reputation to live up to.
29. Use encouragement. Make the fault seem easy to correct.
30. Make the other person happy about doing the thing you suggest.
Dale Carnegie


+ 221 Use the law of averages to outlaw your worries.


+ 204 Decide just how much anxiety a thing may be worth and refuse to give it more.


+ 278 Let me tell you this: if you meet a loner, no matter what they tell you, it's not because they enjoy solitude. It's because they have tried to blend into the world before, and people continue to disappoint them. Jodi Picoult


+ 223 Start where you are. Use what you have. Do what you can. Arthur Ashe


+ 251 Never play with the feelings of other, because you may win the game but the risk is that you surely lose the person for a life time. Shakespeare


+ 206 Don't judge someone just because they sin is differently than you.


+ 333 Don’t let people walk all over you. Sometimes when your too nice of a person and you always give and give, you might not know if you’re are being taken advantaged of, or if you’re being used. A kind person with a soft heart is always there for people and seldom speak out for themselves. Learn how to say no. Your true friendships will be revealed. When you give because you can’t say no, It will deplete you. When you give from your heart, it will replenish you. Just be the kind person you are but stand up for yourself, and never ever ever let anybody walk all over you. Just live life, smile, and do what is right for you. Brigitte Nicole


+ 304 Sometimes we need to stop and say “Thank you for loving me.” It is such a simple thing to say yet it carries so much weight, whether it is with a spouse while you both read your books or it’s with a friend who has been with you through thick and thin or it is to a family member who has loved you from the start. Those words, that thought, the action of saying it to them with purpose and truth can mean the world to them. Because after all, they mean enough for you to say “Thank you for loving me.”


+ 239 In Aberdeen, I hated my best friends with a passion, because they were idiots. Kurt Cobain


+ 292 I knew I was different. I thought that I might be gay or something because I couldn't identify with any of the guys at all. None of them liked art or music, they just wanted to fight and get laid. It was many years ago but it gave me this real hatred for the average American macho male. Kurt Cobain


+ 313 Music comes first; lyrics are secondary. Most of my lyrics are contradictions. I'll write a few sincere lines, and then I'll have to make fun of [them]. I don't like to make it too obvious, because if it is too obvious, it gets really stale. You shouldn't be in people's faces 100% all the time. We don't mean to be really cryptic or mysterious, but I just think that lyrics that are different and weird and spacey paint a nice picture. It's just the way I like art. Kurt Cobain


+ 244 You cannot find your soul with your mind, you must use your heart.


+ 260 Perhaps when we find ourselves wanting everything, it is because we are dangerously close to wanting nothing. Sylvia Plath


+ 277 It is only shallow people who require years to get rid of an emotion. A man who is master of himself can end a sorrow as easily as he can invent a pleasure. I don't want to be at the mercy of my emotions. I want to use them, to enjoy them, and to dominate them. Oscar Wilde


+ 288 Most people do not really want freedom, because freedom involves responsibility, and most people are frightened of responsibility. Sigmund Freud


+ 225 Just because your pain is understandable, doesn't mean your behavior is acceptable. Steve Maraboli


+ 244 Without accepting the fact that everything changes, we cannot find perfect composure. Because we cannot accept, we suffer. Shunryu Suzuki


+ 372 It's not that people can't love you if you don't love yourself. It's that you won't feel it because it'll always seem like you don't deserve it.


+ 353 There's no need to wait for the bad things and bullshit to be over. Change now. Love now. Live now. Don't wait for people to give you permission to live, because they won't. Kris Carr


+ 356 A bird sitting on a tree is never afraid of the branch breaking, because her trust is not on the branch but on its own wings. Always believe in yourself.


+ 238 Sometimes I wish I were a child again because skinned knees are easier to fix than broken hearts.


+ 220 Excuses are useless. Results are priceless.


+ 224 Some people are always grumbling because roses have thorns; I am thankful that thorns have roses. Alphonse Karr


+ 232 Life is meant to be a challenge, because challenges are what make you grow. Manny Pacquiao


+ 214 Forgive others not because they deserve it, but because you deserve peace.


+ 215 Hard days are the best because that's when champions are made. Gabby Douglas


+ 247 Be happy, not because everything is good, but because you can see the good side of everything.


+ 250 Use what talent you possess: the woods would be very silent if no birds sang except those that sang best.


+ 280 Never give up on a dream just because of the time it will take to accomplish it. Especially when that time will pass you by anyway.


+ 248 I can't go back to yesterday - because I was a different person then. Lewis Carroll


+ 267 Think before you judge someone because there is a story behind every person, on why they are the way they are.


+ 248 Live your life, take chances, be crazy. Don't wait cause right now is the oldest you've ever been and the youngest you'll be ever again.


+ 234 The reason why people give up so fast is because they tend to look at how far they still have to go, instead of how far they have gotten.


+ 226 Cherish your yesterday's, dream your tomorrow's, but live your today's. Tomorrow belongs to those who fully use today.


+ 215 Just because you're not perfect, doesn't mean you're not beautiful. Zayn Malik


+ 799 When I arrived in England I thought I knew English. After I'd been here an hour I realized that I did not understand one word. In the first week I picked up a tolerable working knowledge of the language and the next seven years convinced me gradually but thoroughly that I would never know it really well, let alone perfectly. This is sad. My only consolation being that nobody speaks English perfectly.

Remember that those five hundred words an average Englishman uses are far from being the whole vocabulary of the language. You may learn another five hundred and another five thousand and yet another fifty thousand and still you may come across a further fifty thousand you have never heard of before, and nobody else either. If you live here long enough you will find out to your greatest amazement that the adjective nice is not the only adjective the language possesses, in spite of the fact that in the first three years you do not need to learn or use any other adjectives. You can say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very nice. Then you have to decide on your accent. You will have your foreign accent all right, but many people like to mix it with something else. I knew a Polish Jew who had a strong Yiddish-Irish accent. People found it fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your sentences with the question: 'isn't it?' People will not understand much, but they are accustomed to that and they will get a most excellent impression.

I have known quite a number of foreigners who tried hard to acquire an Oxford accent. The advantage of this is that you give the idea of being permanently in the company of Oxford dons and lecturers on medieval numismatics; the disadvantage is that the permanent singing is rather a strain on your throat and that it is a type of affection that even many English people find it hard to keep up incessantly. You may fall out of it, speak naturally, and then where are you? The Mayfair accent can be highly recommended, too. The advantages of Mayfair English are that it unites the affected air of the Oxford accent with the uncultured flavour of a half-educated professional hotel-dancer.

The most successful attempts, however, to put on a highly cultured air have been made on the polysyllabic lines. Many foreigners who have learnt Latin and Greek in school discover with amazement and satisfaction that the English language has absorbed a huge amount of ancient Latin and Greek expressions, and they realize that
a) it is much easier to learn these expressions than the much simpler English words;
b) that these words as a rule are interminably long and make a simply superb impression when talking to the greengrocer, the porter and the insurance agent. Imagine, for instance, that the porter of the block of flats where you live remarks sharply that you must not put your dustbin out in front of your door before 7.30 a.m. Should you answer 'Please don't bully me,' a loud and tiresome argument may follow, and certainly the porter will be proved right, because you are sure to find a dause in your contract (small print, of last page) that the porter is always right and you owe absolute allegiance and unconditional obedience to him. Should you answer, however, with these words: 1 repudiate your petulant expostulations,' the argument will be closed at once, the porter will be proud of having such a highly cultured man in the block, and from that day onwards you may, if you please, get up at four o'clock in the morning and hang your dustbin out of the window. But even in Curzon Street society, if you say, for instance, that you are a tough guy they will consider you a vulgar, irritating and objectionable person. Should you declare, however, that you are an inquisitorial and peremptory homo sapiens, they will have no idea what you mean, but they will feel in their bones that you must be something wonderful. When you know all the long words it is advisable to start learning some of the short ones, too. You should be careful when using these endless words. An acquaintance of mine once was fortunate enough to discover the most impressive word notalgia for back-ache. Mistakenly, however, he declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,' he answered. 'I just cannot sit down.' . Finally, there are two important points to remember:
1. Do not forget that it is much easier to write in English than to speak English, because you can write without a foreign accent.
2. In a bus and in other public places it is more advisable to speak softly in good German than to shout in abominable English.
Anyway, this whole language business is not at all easy. After spending eight years in this country, the other day I was told by a very kind lady: 'But why do you complain? You really speak a most excellent accent without the slightest English.'
The Language by George Mikes


+ 220 You can make progress or you can make excuses, but you can't do both.


+ 215 Just because you haven't found your talent yet, that does not mean that you don't have one.


+ 277 Don't waste your time on someone who doesn't make time for you. If they truly love you, they'll find a way. Not an excuse.


+ 251 When we are unable to find tranquility within ourselves, it is useless to seek it elsewhere. Francois de la Rochefoucaula


+ 259 It's sweet when someone knows every single detail about you. Not because you constantly remind them, but because they pay attention.


+ 243 I am an optimist. It does not seem too much use being anything else. Winston Churchill


+ 240 Don't give up and keep trying cause you never know what's gonna happen.


+ 264 Just because a person smiles all the time doesn't mean their life is perfect. That smile is a symbol of hope and strength.


+ 344 You know you are in love when you can't fall asleep because reality is finally better than your dreams. Dr. Seuss


+ 270 Opportunity is missed by most people because it is dressed in overalls and looks like work. Thomas Edison


+ 229 The primary cause of unhappiness is never the situation but your thoughts about it. Eckhart Tolle


+ 267 In every mistake, there is a message. Some people miss the message because they're too busy berating themselves for the mistake.


+ 369 For as long as the power of America's diversity is diminished by acts of discrimination and violence against people just because they are black, Hispanic, Asian, Jewish, Muslim or gay, we still must overcome. Ron Kind


+ 264 I was raised in a Baptist household, went to a Catholic church, lived in a Jewish neighborhood, and had the biggest crush on the Muslim girls from one neighborhood over. Will Smith


+ 304 When I was in college, my school newspaper accepted an ad from a Holocaust revisionist organization. This would have been offensive on most college campuses across the country, but I went to a school with a very large Jewish population, so the ad, as you might expect, stirred absolute outrage. Simon Sinek


+ 287 The Holocaust committed by the Nazis turned this country, where most of the European Jews used to live and where their culture used to flourish, into a massive grave. This is why initiatives to revive Jewish culture in Poland is so important. Marek Belka


+ 272 When you waste a moment, you have killed it in a sense, squandering an irreplaceable opportunity. But when you use the moment properly, filling it with purpose and productivity, it lives on forever. Menachem Mendel Schneerson


+ 232 Because time itself is like a spiral, something special happens on your birthday each year: The same energy that God invested in you at birth is present once again. Menachem Mendel Schneerson


+ 255 You know, in 1975 I couldn't get a job in New York City because I was American. The kitchens were predominantly run by French, Swiss, German, and basically I got laughed at. I had education, I had experience, but got laughed at because I was American. Emeril Lagasse


+ 275 I've learned that when someone does something very kind and refuses payment, giving them an engraved Swiss Army knife is never refused! Christine Lavin


+ 292 Only that Swiss in the heart want still a king or at least a strong Upper House of Parliament. Swiss long themselves for less democracy and more dictatorship. Peter Bichsel


+ 255 If I would have to change something in the past, I will change nothing because all the miseries and hard times I went through, they were such a valuable lesson of life that created the present joy I have.


+ 172 People who change after change, will survive. People who change with the change, will succeed. People who cause the change, will lead.


+ 222 How use doth breed a habit in a man. William Shakespeare


+ 354 Well-matured and well-disciplined talent is always sure of a market, provided it exerts itself; but it must not cower at home and expect to be sought for. There is a good deal of cant, too, in the whining about the success of forward and impudent men, while men of retiring worth are passed over with neglect. But it happens often that those forward men have that valuable quality of promptness and activity, without which worth is a mere inoperative property. A barking dog is often more useful than a sleeping lion. Endeavor to make your talents convertible to ready use, prompt for the occasion, and adapted to the ordinary purposes of life; cultivate strength rather than gracefulness; in our country it is the useful, not the ornamental, that is in demand. Washington Irving, letter to Pierre Paris Irving (nephew), 1824 December 7th


+ 276 Hollywood is a place where they'll pay you a thousand dollars for a kiss and fifty cents for your soul. I know, because I turned down the first offer often enough and held out for the fifty cents. Marilyn Monroe


+ 221 The virtues, like the Muses, are always seen in groups. A good principle was never found solitary in any breast. Buddha


+ 197 All wrong-doing arises because of mind. If mind is transformed can wrong-doing remain? Buddha


+ 182 Why do writers write? Because it isn't there. Thomas Berger


+ 238 Writing is a cop-out. An excuse to live perpetually in fantasy land, where you can create, direct and watch the products of your own head. Very selfish. Monica Dickens


+ 223 The reason one writes isn't the fact he wants to say something. He writes because he has something to say. F. Scott Fitzgerald


+ 296 I've always believed in writing without a collaborator, because when two people are writing the same book, each believes he gets all the worries and only half the royalties. Agatha Christie


+ 256 You can't say, I won't write today because that excuse will extend into several days, then several months, then… you are not a writer anymore, just someone who dreams about being a writer. Dorothy C. Fontana


+ 191 We do not write because we want to; we write because we have to. Somerset Maugham


+ 232 I never want to see anyone, and I never want to go anywhere or do anything. I just want to write. P. G. Wodehouse


+ 224 I just sit at a typewriter and curse a bit. P. G. Wodehouse


+ 249 It took me fifteen years to discover I had no talent for writing, but I couldn't give it up because by that time I was too famous. Robert Benchley


+ 305 I got to thinking about the point in every freelancer's life where he has to decide whether he wants to A, have a social life, and do art in his spare time, or B, do art, and have a social life in his spare time. It has always seemed to me that if you have any hope of making a living as an artist – writer, musician, whatever – you absolutely must learn to tell people to leave you alone, and to mean it, and to eject them from your life if they don't respect that. This is necessary not because your job is more important than anyone else's – it isn't – but because a great many people will think of you as not having a job. 'Oh, how wonderful – you can work whenever you want to!' Well, yes, to a point, but generally 'whenever you want to' had better be most of the time, or else you won't have a roof over your head. Poppy Z. Brite


+ 296 Writing isn't generally a lucrative source of income; only a few, exceptional writers reach the income levels associated with the best-sellers. Rather, most of us write because we can make a modest living, or even supplement our day jobs, doing something about which we feel passionately. Even at the worst of times, when nothing goes right, when the prose is clumsy and the ideas feel stale, at least we're doing something that we genuinely love. There's no other reason to work this hard, except that love. Melissa Scott


+ 188 Stupidity is no excuse of not thinking. Stanislaw Jerzy Lec


+ 258 Detail makes the difference between boring and terrific writing. It’s the difference between a pencil sketch and a lush oil painting. As a writer, words are your paint. Use all the colors. Rhys Alexander


+ 252 Zest. Gusto. How rarely one hears these words used. How rarely do we see people living, or for that matter, creating by them. Yet if I were asked to name the most important items in a writer’s make-up, the things that shape his material and rush him along the road to where he wants to go, I could only warn him to look to his zest, see to his gusto. Ray Bradbury


+ 182 Don't explain why it works; explain how you use it. Steven Brust


+ 203 Be like a duck, my mother used to tell me. Remain calm on the surface and paddle like hell underneath. Michael Caine


+ 229 Before you use a fancy word, make room for it. Joseph Joubert


+ 267 One of the really bad things you can do to your writing is to dress up the vocabulary, looking for long words because you're maybe a little bit ashamed of your short ones. Stephen King


+ 237 Don't use words too big for the subject. Don't say 'infinitely' when you mean 'very'. Otherwise you'll have no word left when you want to talk about something really infinite. C. S. Lewis


+ 216 Resist the temptation to try to use dazzling style to conceal weakness of substance. Stanley Schmidt


+ 219 There are no rules in writing. There are useful principles. Throw them away when they're not useful. But always know what you're throwing away. Will Shetterly


+ 180 Everything that doesn't kill you, makes you stronger. And later on you can use it in some story. Tapani Bagge


+ 244 Nighttime is really the best time to work. All the ideas are there to be yours because everyone else is asleep. Catherine O'Hara


+ 251 It is crazy even to ask what creativity is. It would be just as useful to interview a caraway plant in your garden and ask: How did you decided to be a spice? Eeva Kilpi


+ 300 Storytelling is healing. As we reveal ourselves in story, we become aware of the continuing core of our lives under the fragmented surface of our experience. We become aware of the multifaceted, multichaptered ' I ' who is the storyteller. We can trace out the paradoxical and even contradictory versions of ourselves that we create for different occasions, different audiences... Most important, as we become aware of ourselves as storytellers, we realize that what we understand and imagine about ourselves is a story. And when we know all this, we can use our stories to heal and make ourselves whole. Susan Wittig Albert


+ 274 Sometimes I think it is a great mistake to have matter that can think and feel. It complains so. By the same token, though, I suppose that boulders and mountains and moons could be accused of being a little too phlegmatic. Kurt Vonnegut


+ 287 I have been successful probably because I have always realized that I knew nothing about writing and have merely tried to tell an interesting story entertainingly. Edgar Rice Burroughs


+ 290 Tell the readers a story! Because without a story, you are merely using words to prove you can string them together in logical sentences. Anne McCaffrey


+ 260 The reader has certain rights. He bought your story. Think of this as an implicit contract. He's entitled to be entertained, instructed, amused; maybe all three. If he quits in the middle, or puts the book down feeling his time has been wasted, you're in violation. Larry Niven


+ 307 The main question to a novel is - did it amuse? Were you surprised at dinner coming so soon? Did you mistake eleven for ten? Were you too late to dress? And did you sit up beyond the usual hour? If a novel produces these effects, it is good; if it does not – story, language, love, scandal itself cannot save it. It is only meant to please; and it must do that or it does nothing. Sydney Smith


+ 423 Real love is a pilgrimage. It happens when there is no strategy, but it is very rare because most people are strategists. Anita Brookner


+ 332 Although Samuel had a depraved imagination—perhaps even because of this—love, for him, was less a matter of the senses than of the intellect. It was, above all, admiration and appetite for beauty; he considered reproduction a flaw of love, and pregnancy a form of insanity. He wrote on one occasion: "Angels are hermaphrodite and sterile." Charles Baudelaire


+ 233 He that is good for making excuses is seldom good for anything else. Benjamin Franklin


+ 245 Hide not your talents, they for use were made. What's a sun-dial in the shade? Benjamin Franklin


+ 230 I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent. Mahatma Gandhi


+ 245 A man is not idle because he is absorbed in thought. There is a visible labor and there is an invisible labor. Victor Hugo


+ 243 All sects are different, because they come from men; morality is everywhere the same, because it comes from God. Voltaire


+ 171 Use, do not abuse; neither abstinence nor excess ever renders man happy. Voltaire


+ 233 Few are agreeable in conversation, because each thinks more of what he intends to say than of what others are saying, and listens no more when he himself has a chance to speak. Francois de La Rochefoucauld


+ 221 It is often merely for an excuse that we say things are impossible. Francois de La Rochefoucauld


+ 239 The glory of great men should always be measured by the means they have used to acquire it. Francois de La Rochefoucauld


+ 212 When we are unable to find tranquility within ourselves, it is useless to seek it elsewhere. Francois de La Rochefoucauld


+ 303 When we are unable to find tranquillity within ourselves, it is useless to seek it elsewhere. Francois De La Rochefoucauld


+ 235 You can't separate peace from freedom because no one can be at peace unless he has his freedom. Malcolm X, Malcolm X Speaks, 1965


+ 258 It is not the rich man you should properly call happy, but him who knows how to use with wisdom the blessings of the gods, to endure hard poverty, and who fears dishonor worse than death, and is not afraid to die for cherished friends or fatherland. Horace, Odes


+ 250 Many brave men lived before Agamemnon; but all are overwhelmed in eternal night, unwept, unknown, because they lack a sacred poet. Horace, Odes


+ 277 I have always believed in writing without a collaborator, because where two people are writing the same book, each believes he gets all the worries and only half the royalties. Agatha Christie


+ 269 In one study, a research team from Massachusetts General Hospital looked at the brain scans of 16 people before and after they participated in an eight-week course in mindfulness meditation. The study, published in the January issue of Psychiatry Research: Neuroimaging, concluded that after completing the course, parts of the participants' brains associated with compassion and self-awareness grew, and parts associated with stress shrank.


+ 309 I want to make it clear that my intention of presenting this information is to demonstrate that thoughts, intentions, prayer and other units of consciousness can directly influence our physical material world. Consciousness can be a big factor in creating change on the planet. Sending thoughts of love, healing intent, prayer, good intention, and more can have a powerful influence on what you are directing those feelings towards. Fukushima for example, if a mass amount of people send their thoughts and good intention to our waters, we can help mitigate the situation. These concepts can be used on a mass scale as one human race with one intent in their hearts, for multiple problems, as well as individual situations in our own lives. When our consciousness starts to merge into one as a collective, and we all start to see through the same eyes, we will begin to transform the world around us. I believe we are currently in this process.


+ 293 The hypothesis of modern science starts from matter as the basic reality, considering space to be an extension of the void. The phenomenon of creation of stable cosmic matter, therefore, goes beyond the scope of present science. The theory also neither pinpoints the source of cosmic energy that resides in the structure of matter, nor can it explain the cause of material properties that are experienced with the behavior of matter. These are, in brief, the limitations of modern scientific theories at the most basic level of the physical phenomena of nature. When a scientific theory cannot cope with the question of the very origin of the universal matter and energy, how could it ever grasp and explain the phenomenon of consciousness which is evident in living beings? Paramahamsa Tewari


+ 185 What you refuse to accept, will continue for you.


+ 280 “When I look up at the night sky, and I know that, yes, we are part of this Universe, we are in this Universe, but perhaps more important than both of those facts is that the Universe is in us. When I reflect on that fact, I look up — many people feel small, ’cause they’re small and the Universe is big, but I feel big, because my atoms came from those stars.” -Dr. Neil DeGrasse Tyson


+ 324 Words do not matter much but the emotion behind the words does. The Universe works on vibration. Everything is vibration first and matter second. When you feel an affirming emotion when focusing thought you are now creating dynamic change. Pure thought with positive emotion is said to be the equivalent of 2000 action hours. The problem that many people run into is that they "pretend" to be positive on the outside but are really vibrating negativity on the inside. They might not even be aware of what it is that they are doing. The Law of Attraction is so powerful that it trumps all other laws and forces in the Universe. It never takes time off or breaks and it is always working. It supersedes science, viruses, bacteria, pathogens, parasites, natural disasters, bad luck, heredity, genetics, chance, random, poor diet, too much sugar, astrology, numerology, tea leaves and psychology. Under The Law of Attraction, there are no odds and statistics are meaningless.


+ 382 Nothing happens by mistake. The thoughts you think do indeed create your reality. There are two primary forces in the Universe — allowing and resisting. If your manifestation has not yet arrived it is only because you are resisting it. Here is how this works. Imagine driving your car with one foot on the gas pedal and one foot on the brake at the same time. Your car might be moving forward but there will be quite a bit of resistance along the way, not to mention the damage done to the brakes. Most people become frustrated and stop believing in the power of their own thoughts only because they have unconsciously placed great resistance in front of their dreams. Frustration will pull you even more into the negative thinking mode and create more mistrust in the Law of Attraction. Let's say that you desire to have more money. This is a positive thinking manifestation. You are now in a state of creation and allowing. You then might begin to worry about how complicated it will be to have all of this money. You imagine that you won't know how to manage it. Others will want some of it and you might not know how to say "No" to them. Now you are in a state of resistance. Your foot is "sharply pressing down on the brakes" in your "vibrational" world. This is why your creation has not yet arrived. When you are in a state of judgment you are also in a state of resistance. Imagine wanting an expensive new car but you have judgments about those who are able to afford expensive new cars. You are now in a state of resistance. Imagine that you want an easy life where you did not have to work so hard to get by. You keep yourself in a state of resistance when you judge others who already have an easy life where they do not have to work so hard. You can not belong to a club where you despise the current members. If you want your manifestations to arrive you must already be a vibrational match to them. Festering in a state of judgment is just pushing your desires away.


+ 258 Among so many conflicting ideas and so many different perspectives, the honest man is confused and distressed and the skeptic becomes wicked ... Since one must take sides, one might as well choose the side that is victorious, the side which devastates, loots, and burns. Considering the alternative, it is better to eat than to be eaten. Napoleon


+ 283 R. JOSEPH ALBO OF TOLEDO [SEPHER IKKARIM 28:54]: The Scripture calleth the Names of Messiah also: L-rd Zidkenu, because He is the Mediator through Whom we shall get the righteousness of the L-rd.


+ 211 There was a time when men thought it was sexy to have a housewife waiting for him to come home from work in her slippers, but in modern society, I think an independent woman is even more sexy. Kat Graham


+ 272 Jerusalem Post in 2001 Berger explained that in the view of some elokists: “The supremely righteous, of whom the Rebbe and Moses are the chief exemplars, annul their own essence to the point where their entire essence is that of God. It is permissible to bow to them with this understanding. For this reason, the Rebbe is omniscient, omnipotent, and entirely without limits. He is ‘indistinguishable’ from God. Because he is a transparent window for pure divinity, a ‘man-God,’ ‘when you speak to him, you speak to God.’"


+ 212 If God gave you a gift, you are obligated to use it and develop it for the Jewish people.


+ 220 In every generation there is a scion of the House of David who has the potential to be the Mashiach


+ 205 We exist because God imagines us into being.


+ 242 We do mitzvahs purely to serve our Creator because we are commanded to do them.


+ 206 There is no accident in this world.
Everything happens because
God wants it to happen just as it does.


+ 185 On Shabbos you don’t have to believe in holiness because you can see it.


+ 229 The person who thinks about his death in a healthy way really knows how to live, because he knows his limits.


+ 239 Be faithful in small things because it is in them that your strength lies. Mother Teresa


+ 305 I believe that through discipline, though not through discipline alone, we can achieve serenity, and a certain small but precious measure of the freedom from the accidents of incarnation, and charity, and that detachment which preserves the world which it renounces. I believe that through discipline we can learn to preserve what is essential to our happiness in more and more adverse circumstances, and to abandon with simplicity what would else have seemed to us indispensable; that we come a little to see the world without the gross distortion of personal desire, and in seeing it so, accept more easily our earthly privation and its earthly horror — But because I believe that the reward of discipline is greater than its immediate objective, I would not have you think that discipline without objective is possible: in its nature discipline involves the subjection of the soul to some perhaps minor end; and that end must be real, if the discipline is not to be factitious. Therefore I think that all things which evoke discipline: study, and our duties to men and to the commonwealth, war, and personal hardship, and even the need for subsistence, ought to be greeted by us with profound gratitude, for only through them can we attain to the least detachment; and only so can we know peace. Robert Oppenheimer


+ 297 Despite the vision and farseeing wisdom of our wartime heads of state, the physicists have felt the peculiarly intimate responsibility for suggesting, for supporting, and in the end, in large measure, for achieving the realization of atomic weapons. Nor can we forget that these weapons as they were in fact used dramatized so mercilessly the inhumanity and evil of modern war. In some sort of crude sense which no vulgarity, no humor, no overstatement can quite extinguish, the physicists have known sin; and this is a knowledge which they cannot lose. Robert Oppenheimer


+ 268 But when you come right down to it the reason that we did this job is because it was an organic necessity. If you are a scientist you cannot stop such a thing. If you are a scientist you believe that it is good to find out how the world works; that it is good to find out what the realities are; that it is good to turn over to mankind at large the greatest possible power to control the world and to deal with it according to its lights and its values. Robert Oppenheimer


+ 250 There are children playing in the streets who could solve some of my top problems in physics, because they have modes of sensory perception that I lost long ago. Robert Oppenheimer


+ 250 It is a profound and necessary truth that the deep things in science are not found because they are useful; they are found because it was possible to find them. Robert Oppenheimer


+ 340 In the book "The Book Which Tells the Truth", Vorilhon stated that he had an alien visitation on 13 December 1973. According to Rael, in a secluded area within a French volcanic crater, an extraterrestrial being came out of a craft that had descended gently from the sky, and told him, in French, that he had come for the sole purpose of meeting with him. Rael said that he was given a message by this alien and told that it was his mission to pass this message on to the people of Earth.

The book states that advanced human scientists from another planet with 25,000 years of scientific advances created all life on Earth through DNA manipulation. These scientists, Rael said, were originally called Elohim or "those who came from the sky". He wrote that some forty prophets in Earth's history were sent by Elohim, but their messages were distorted by humans, largely because of the difference in the level of civilization between the advanced race and Earth's primitive one.

Rael said he was given the mission of informing the world of humanity's origins in anticipation of the return of these extraterrestrials by building a residential embassy in neutral territory. He stated that certain mysteries were explained to him based on new interpretations of sacred texts such as the Bible. He said that, on 7 October 1975, he was contacted by one of the Elohim, who took him to another planet to meet Buddha, Moses, Jesus and Muhammad. He stated that his second book, "Extraterrestrials Took Me To Their Planet", relates the teaching he received from these people. In this book, Rael describes harmonious and peaceable beings, who were free of money, sickness, and war. History of Raelism


+ 305 The production of too many useful things results in too many useless people. Karl Marx


+ 208 It is not history which uses men as a means of achieving - as if it were an individual person - its own ends. History is nothing but the activity of men in pursuit of their ends. Karl Marx


+ 286 The product of mental labor - science - always stands far below its value, because the labor-time necessary to reproduce it has no relation at all to the labor-time required for its original production. Karl Marx


+ 286 Nobody loves a woman because she is handsome or ugly, stupid or intelligent. We love because we love. Honore de Balzac


+ 279 Unintelligent persons are like weeds that thrive in good ground; they love to be amused in proportion to the degree in which they weary themselves. Honore de Balzac


+ 267 Passion is universal humanity. Without it religion, history, romance and art would be useless. Honore de Balzac


+ 186 To estimate the value of consecrated houses — Lev. 27:14


+ 235 Carry out the laws of houses in walled cities — Lev. 25:29


+ 181 Carry out the laws of tzara'at of houses — Lev. 13:34


+ 169 Observe the laws of impurity caused by childbirth — Lev. 12:2


+ 223 Observe the laws of impurity caused by a woman's running issue — Lev. 15:25


+ 232 Observe the laws of impurity caused by a man's running issue (irregular ejaculation of infected semen) — Lev. 15:3


+ 185 Observe the laws of impurity caused by a dead beast — Lev. 11:39


+ 211 Observe the laws of impurity caused by the eight shratzim (insects) — Lev. 11:29


+ 231 Not to possess inaccurate scales and weights even if they are not for use — Deut. 25:13


+ 324 Yossei the son of Yochanan of Jerusalem would say: Let your home be wide open, and let the poor be members of your household. And do not engage in excessive conversation with a woman. This is said even regarding one's own wife--how much more so regarding the wife of another. Hence, the sages said: One who excessively converses with a woman causes evil to himself, neglects the study of Torah, and, in the end, inherits purgatory. Pirkei Avot 1:5


+ 291 He would also say: One who advances his name, destroys his name. One who does not increase, diminishes. One who does not learn is deserving of death. And one who make personal use of the crown of Torah shall perish. Pirkei Avot 1:13


+ 313 Rabban Gamliel the son of Rabbi Judah HaNassi would say: Beautiful is the study of Torah with the way of the world, for the toil of them both causes sin to be forgotten. Ultimately, all Torah study that is not accompanied with work is destined to cease and to cause sin. Those who work for the community should do so for the sake of Heaven; for then merit of their ancestors shall aid them, and their righteousness shall endure forever. And you, [says G-d,] I shall credit you with great reward as if you have achieved it. Pirkei Avot 2:2


+ 264 He also saw a skull floating upon the water. Said he to it: Because you drowned others, you were drowned; and those who drowned you, will themselves be drowned. Pirkei Avot 2:6


+ 314 Rabban Yochanan the son of Zakkai had five disciples: Rabbi Eliezer the son of Hurkenus, Rabbi Joshua the son of Chananya, Rabbi Yossei the Kohen, Rabbi Shimon the son of Nethanel, and Rabbi Elazar the son of Arach. He would recount their praises: Rabbi Eliezer the son of Hurkenus is a cemented cistern that loses not a drop; Rabbi Joshua the son of Chananya---fortunate is she who gave birth to him; Rabbi Yossei the Kohen---a chassid (pious one); Rabbi Shimon the son of Nethanel fears sin; Rabbi Elazar ben Arach is as an ever-increasing wellspring. Rabbi Yochanan used to say: If all the sages of Israel were to be in one cup of a balance-scale, and Eliezer the son of Hurkenus were in the other, he would outweigh them all. Abba Shaul said in his name: If all the sages of Israel were to be in one cup of a balance-scale, Eliezer the son of Hurkenus included, and Elazar the son of Arach were in the other, he would outweigh them all. Pirkei Avot 2:9


+ 329 Rabbi Dusta'i the son of Rabbi Yannai would say in the name of Rabbi Meir: Anyone who forgets even a single word of this learning, the Torah considers it as if he had forfeited his life. As is stated, "Just be careful, and verily guard your soul, lest you forget the things that your eyes have seen" (Deuteronomy 4:9). One might think that this applies also to one who has forgotten because his studies proved too difficult for him; but the verse goes on to tell us "and lest they be removed from your heart, throughout the days of your life." Hence, one does not forfeit his life unless he deliberately removes them from his heart. Pirkei Avot 3:8


+ 272 Rabbi Ishmael the son of Rabbi Yossei would say: One who learns Torah in order to teach, is given the opportunity to learn and teach. One who learns in order to do, is given the opportunity to learn, teach, observe and do. Rabbi Tzaddok would say: Do not separate yourself from the community. Do not act as a counselor-at-law (when serving as a judge). Do not make the Torah a crown to magnify yourself with, or a spade with which to dig. So would Hillel say: one who make personal use of the crown of Torah shall perish. Hence, one who benefits himself from the words of Torah, removes his life from the world. Pirkei Avot 4:5


+ 261 Rabbi Meir would say: Engage minimally in business, and occupy yourself with Torah. Be humble before every man. If you neglect the Torah, there will be many more causes for neglect before you; if you toil much in Torah, there is much reward to give to you. Pirkei Avot 4:10


+ 281 Rabbi Eliezer the son of Yaakov would say: He who fulfills one mitzvah, acquires for himself one angel-advocate; he who commits one transgression, acquires against himself one angel-accuser. Repentance and good deeds are as a shield against retribution. Rabbi Yochanan the Sandal-Maker would say: Every gathering that is for the sake of Heaven, will endure; that is not for the sake of Heaven, will not endure. Pirkei Avot 4:11


+ 311 Ten miracles were performed for our forefathers in the Holy Temple: No woman ever miscarried because of the smell of the holy meat. The holy meat never spoiled. Never was a fly seen in the slaughterhouse. Never did the High Priest have an accidental seminal discharge on Yom Kippur. The rains did not extinguish the wood-fire burning upon the altar. The wind did not prevail over the column of smoke [rising from the altar]. No disqualifying problem was ever discovered in the Omer offering, the Two Loaves or the Showbread. They stood crowded but had ample space in which to prostrate themselves. Never did a snake or scorpion cause injury in Jerusalem. And no man ever said to his fellow "My lodging in Jerusalem is too cramped for me." Pirkei Avot 5:5


+ 279 Seven types of retribution come to the world, for seven types of sin. When some tithe and others don't, a hunger caused by turmoil ensues: some are hungry, others have their fill of food. When all are unanimous in their failure to tithe, a hunger by drought ensues. For not separating chalah, an annihilating hunger results. Plagues come to the world for those capital crimes mentioned in the Torah that have not been given over to the court, and for desecrating the produce of the sabbatical year. The sword comes to the world for the procrastination of justice, the corruption of justice, and because of those who misinterpret the Torah. Pirkei Avot 5:8


+ 284 Carnage by wild beasts comes to the world for false oaths and the desecration of God's name. Exile comes to the world for idol-worship, sexual promiscuity, murder and the failure to leave the land fallow on the sabbatical year. There are four time-periods when plagues increase: on the fourth and seventh years [of the sabbatical cycle], on the year following the seventh, and following the festivals of each year. On the fourth year, because of [the neglect of] the tithe to the poor that must be given on the third year; on the seventh, because of the tithe to the poor that must be given on the sixth; on the year after the seventh, because of the produce of the sabbatical year; and following each festival, because of the robbing of the poor of the gifts due to them. Pirkei Avot 5:9


+ 289 One who causes the community to be meritorious, no sin will come by his hand. One who causes the community to sin, is not given the opportunity to repent. Moses was meritorious and caused the community to be meritorious, so the community's merit is attributed to him; as is stated, "He did God's righteousness, and His laws with Israel" (Deuteronomy 33:21). Jeroboam the son of Nebat sinned and caused the community to sin, so the community's sin is attributed to him; as is stated, "For the sins of Jeroboam, which he sinned and caused Israel to sin" (I Kings 15:30). Pirkei Avot 5:18


+ 333 God acquired five acquisitions in his world. These are: one acquisition is the Torah, one acquisition are the heavens and the earth, one acquisition is Abraham, one acquisition is the people of Israel, and one acquisition is the Holy Temple. The Torah, as it is written (Proverbs 8:22), "God acquired me as the beginning of His way, before His works of yore." The heavens and the earth, as it is written (Isaiah 66:1), "So says God: The heavens are My throne and the earth is My footstool; what house, then, can you build for Me, and where is My place of rest?"; and it says (Psalms 104:25), "How many are your works, O God, You have made them all with wisdom; the earth is filled with Your acquisitions." Abraham, as it is written (Genesis 14:19), "And he blessed him, and said: Blessed be Abram to God Most High, acquirer of heavens and earth." Israel, as it is written (Exodus 15:16), "Till Your nation, O God, shall pass, till this nation You have acquired shall pass"; and it says (Psalms 16:3), "To the holy who are upon earth, the noble ones, in whom is all My delight." The Holy Temple, as it is written (Exodus 15:17), "The base for Your dwelling that you, God, have achieved; the Sanctuary, O Lord, that Your hands have established"; and it says (Psalms 78:54), "And He brought them to His holy domain, this mount His right hand has acquired." Pirkei Avot 6:10


+ 334 Grand Rabbi Moshe Shternbuch of the Eda Charedit, a great grandson of the Gaon of Vilna osb"m, said this past week that the times of the Mashiach are here. His source is the Vilna Gaon himself. Rav Shternbuch received a closely guarded secret that came to him from Rabbi Yitzchak Chever zatza"l, who received it from Rabbi Chaim of Volozhyn zatza"l, who received it from the Gaon of Vilna himself, who revealed it shortly before his death: “When you hear that the Russians have captured the city of Crimea, you should know that the times of the Messiah have started, that his steps are being heard. And when you hear that the Russians have reached the city of Constantinople (today’s Istanbul), you should put on your Shabbat clothes and don’t take them off, because it means that the Messiah is about to come any minute.” According to the above, we owe a note of thanks to Russian president Vladimir Putin for helping to bring Mashiach a step closer.


+ 228 If I am I because you are you, and you are you because I am I, then I am not I and you are not you. But if I am I because I am I, and you are you because you are you, then I am I and you are you. Rabbi Menachem Mendel of Kotzk


+ 226 I don't speak because I have the power to speak; I speak because I don't have the power to remain silent. Rabbi A.Y. Kook


+ 318 If statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of stardust lost in the blaze of the Milky way. properly, the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world’s list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvelous fight in this world, in all the ages; and had done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed; and made a vast noise, and they are gone; other people have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality? Mark Twain (“Concerning The Jews,” Harper’s Magazine, 1899 see The Complete Essays of Mark Twain, Doubleday [1963] pg. 249)


+ 242 We will take all kinds of valuable things and fill our houses with stolen goods. Mishlei 1:13


+ 212 It is useless to spread out a net right where the birds can see it. Mishlei 1:17


+ 228 I called, but you refused to listen; I held out my hand, but you paid no attention. Mishlei 1:24


+ 234 It is because you rejected knowledge and did not choose to respect the Lord. Mishlei 1:29


+ 227 Fools will die because they refuse to listen; they will be destroyed because they do not care. Mishlei 1:32


+ 218 Her house is on the way to death; those who took that path are now all dead. Mishlei 2:27


+ 242 Don’t depend on your own wisdom. Respect the Lord and refuse to do wrong. Mishlei 3:7


+ 233 As a tree produces fruit, wisdom gives life to those who use it, and everyone who uses it will be happy. Mishlei 3:18


+ 246 Because the Lord will keep you safe. He will keep you from being trapped. Mishlei 3:26


+ 332 Don’t accuse a person for no good reason; don’t accuse someone who has not harmed you. Mishlei 3:30


+ 193 Don’t be jealous of those who use violence, and don’t choose to be like them. Mishlei 3:31


+ 230 The Lord will curse the evil person’s house, but he will bless the home of those who do right. Mishlei 3:33


+ 213 When I was a young boy in my father’s house and like an only child to my mother, Mishlei 4:3


+ 271 Because they cannot sleep until they do evil. They cannot rest until they harm someone. Mishlei 4:16


+ 221 Be careful what you think, because your thoughts run your life. Mishlei 4:23


+ 239 Don’t use your mouth to tell lies; don’t ever say things that are not true. Mishlei 4:24


+ 245 Keep your eyes focused on what is right, and look straight ahead to what is good. Mishlei 4:25


+ 199 Be careful to use good sense, and watch what you say. Mishlei 5:2


+ 213 Stay away from such a woman. Don’t even go near the door of her house, Mishlei 5:8


+ 173 He will die because he does not control himself, and he will be held captive by his foolishness. Mishlei 5:23


+ 221 Don’t desire her because she is beautiful. Don’t let her capture you by the way she looks at you. Mishlei 6:25


+ 229 People don’t hate a thief when he steals because he is hungry. Mishlei 6:30


+ 233 Once while I was at the window of my house I looked out through the shutters. Mishlei 7:6


+ 216 He was walking down the street near the corner on the road leading to her house. Mishlei 7:8


+ 210 She has ruined many good men, and many have died because of her. Mishlei 7:26


+ 261 Her house is on the road to death, the road that leads down to the grave. Mishlei 7:27


+ 202 Listen, because I have important things to say, and what I tell you is right. Mishlei 8:6


+ 206 What I say is true, I refuse to speak evil. Mishlei 8:7


+ 202 Princes use me to lead, and so do all important people who judge fairly. Mishlei 8:16


+ 237 I give wealth to those who love me, filling their houses with treasures. Mishlei 8:21


+ 199 Wisdom has built her house; she has hewn her seven pillars. Mishlei 9:1


+ 225 She sits at the entrance of her house on a chair on the heights of the city, Mishlei 9:14


+ 218 Good people’s words will help many others, but fools will die because they don’t have wisdom. Mishlei 10:21


+ 235 A person who refuses correction will end up poor and disgraced, but the one who accepts correction will be honored. Mishlei 13:18


+ 202 Stay away from fools, because they can not teach you anything. Proverbs 14:7


+ 239 The wicked person’s house will be destroyed, but a good person’s tent will still be standing. Mishlei 14:11


+ 165 A king is pleased with a wise servant, but he will become angry with one who causes him shame. Mishlei 14:35


+ 210 A gentle answer will calm a person’s anger, but an unkind answer will cause more anger. Mishlei 15:1


+ 215 Wise people use knowledge when they speak, but fools pour out foolishness. Mishlei 15:2


+ 208 Much wealth is in the houses of good people, but evil people get nothing but trouble. Mishlei 15:6


+ 198 Wise people use their words to spread knowledge, but there is no knowledge in the thoughts of fools. Mishlei 15:7


+ 203 People with quick tempers cause trouble, but those who control their tempers stop a quarrel. Mishlei 15:18


+ 219 Wise people’s lives get better and better. They avoid whatever would cause their death. Mishlei 15:24


+ 233 The Lord will tear down the proud person’s house, but he will protect the widow’s property. Mishlei 15:25


+ 223 Those who refuse correction hate themselves, but those who accept correction gain understanding. Mishlei 15:32


+ 220 Kings hate those who do wrong, because governments only continue if they are fair. Mishlei 16:12


+ 236 Understanding is like a fountain which gives life to those who use it, but foolishness brings punishment to fools. Mishlei 16:22


+ 212 The workers’ hunger helps them, because their desire to eat makes them work. Mishlei 16:26


+ 200 Useless people make evil plans, and their words are like a burning fire. Mishlei 16:27


+ 243 A useless person causes trouble, and a gossip ruins friendships. Mishlei 16:28


+ 191 It won’t do a fool any good to try to buy wisdom, because he doesn’t have the ability to be wise. Mishlei 17:16


+ 193 Foolish children make their father sad and cause their mother great sorrow. Mishlei 17:25


+ 196 Anyone who answers without listening is foolish and confused. Mishlei 18:13


+ 240 Houses and wealth are inherited from parents, but a wise wife is a gift from the Lord. Mishlei 19:14


+ 214 The violence of the wicked will destroy them, because they refuse to do what is right. Proverbs 21:7


+ 235 It is better to live in a corner on the roof n than inside the house with a quarreling wife. Mishlei 21:9


+ 243 God, who is always right, watches the house of the wicked and brings ruin on every evil person. Mishlei 21:12


+ 190 Whoever does not use good sense will end up among the dead. Mishlei 21:16


+ 225 Wise people’s houses are full of the best foods and olive oil, but fools waste everything they have. Mishlei 21:20


+ 198 Lazy people’s desire for sleep will kill them, because they refuse to work. Mishlei 21:25


+ 236 Generous people will be blessed, because they share their food with the poor. Mishlei 22:9


+ 244 Do not abuse poor people because they are poor, and do not take away the rights of the needy in court. Mishlei 22:22


+ 227 Don’t move an old stone that marks a border, because those stones were set up by your ancestors. Mishlei 22:28


+ 240 Don’t be greedy for his fine foods, because that food might be a trick. Mishlei 23:3


+ 203 The father of a good child is very happy; parents who have wise children are glad because of them. Mishlei 23:24


+ 264 They ambush you like robbers and cause many men to be unfaithful to their wives. Mishlei 23:28


+ 216 Your eyes will see strange sights, and your mind will be confused. Mishlei 23:33


+ 245 My child, eat honey because it is good. Honey from the honeycomb tastes sweet. Mishlei 24:13


+ 213 Don’t be wicked and attack a good family’s house; don’t rob the place where they live. Mishlei 24:15


+ 300 My child, respect the Lord and the king. Don’t join those people who refuse to obey them. Mishlei 24:21


+ 213 The Lord and the king will quickly destroy such people. Those two can cause great disaster! Mishlei 24:22


+ 229 First, finish your outside work and prepare your fields. After that, you can build your house. Mishlei 24:27


+ 189 Remove the scum from the silver, so the silver can be used by the silversmith. Mishlei 25:4


+ 225 It is better for him to give you a higher position than to bring you down in front of the prince. Because of something you have seen, Mishlei 25:7


+ 207 Don’t go to your neighbor’s house too often; too much of you will make him hate you. Mishlei 25:17


+ 259 It is better to live in a corner on the roof than inside the house with a quarreling wife. Mishlei 25:24


+ 230 A wise saying spoken by a fool is as useless as the legs of a crippled person. Mishlei 26:7


+ 214 People’s words may be kind, but don’t believe them, because their minds are full of evil thoughts. Mishlei 26:25


+ 221 If you refuse to obey what you have been taught, your prayers will not be heard. Mishlei 28:9


+ 214 A ruler without wisdom will be cruel, but the one who refuses to take dishonest money will rule a long time. Mishlei 28:16


+ 194 A greedy person causes trouble, but the one who trusts the Lord will succeed. Mishlei 28:25


+ 203 People who make fun of wisdom cause trouble in a city, but wise people calm anger down. Mishlei 29:8


+ 210 Words alone cannot correct a servant, because even if they understand, they won’t respond. Mishlei 29:19


+ 189 An angry person causes trouble; a person with a quick temper sins a lot. Mishlei 29:22


+ 194 I ask two things from you, Lord. Don’t refuse me before I die. Mishlei 30:7


+ 223 If you make fun of your father and refuse to obey your mother, the birds of the valley will peck out your eyes, and the vultures will eat them. Mishlei 30:17


+ 212 Just as stirring milk makes butter, and twisting noses makes them bleed, so stirring up anger causes trouble. Mishlei 30:33


+ 220 It is hard to find a good wife, because she is worth more than rubies. Mishlei 31:10


+ 223 She does not worry about her family when it snows, because they all have fine clothes to keep them warm. Mishlei 31:21


+ 175 Fame and Power Are Useless


+ 389 Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings.

I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.
Christopher Hitchens, Hitch-22: A Memoir


+ 278 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.

I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir


+ 319 One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endl?sung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.

I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist. Christopher Hitchens, Hitch-22: A Memoir


+ 269 It is more than twenty years since we left the city. This is a serious chunk of time, longer than the years we spent living there. Yet we still think of Jerusalem as our home. Not home in the sense of the place that you conduct your daily life or constantly return to. In fact, Jerusalem is our home almost against our wills. It is our home because it defines us, whether we like it or not. Yotam Ottolenghi, Jerusalem: A Cookbook


+ 287 Jerusalem was only destroyed because its inhabitants desecrated the Shabbat, they refrained from reciting the Morning and Evening Shema, the children in the Torah day schools wasted their learning time, because they were not shame faced (to sin), because they made the minors equal to the adults, because one did not rebuke another, because they embarrassed Torah Scholars. Talmud, Shabbat 119b


+ 184 Jerusalem is the only ancient city I’ve ever seen whose antiquities are not on display as relics, but are in daily use. Saul Bellow, author


+ 266 Love is always patient and kind. It is never jealous. Love is never boastful or conceited. It is never rude or selfish. It does not take offense and is not resentful. Love takes no pleasure in other people’s sins, but delights in the truth. It is always ready to excuse, to trust, to hope, and to endure whatever comes. The New Jerusalem Bible


+ 301 “If there is a hard, high wall and an egg that breaks against it, no matter how right the wall or how wrong the egg, I will stand on the side of the egg. Why? Because each of us is an egg, a unique soul enclosed in a fragile egg. Each of us is confronting a high wall. The high wall is the system which forces us to do the things we would not ordinarily see fit to do as individuals . . . We are all human beings, individuals, fragile eggs. We have no hope against the wall: it's too high, too dark, too cold. To fight the wall, we must join our souls together for warmth, strength. We must not let the system control us -- create who we are. It is we who created the system. (Jerusalem Prize acceptance speech, JERUSALEM POST, Feb. 15, 2009)” Haruki Murakami


+ 223 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.


+ 268 I made me great works; I builded me houses; I planted me vineyards: / I made me gardens and orchards, and I planted trees in them of all kind of fruits: / I made me pools of water, to water therewith the wood that bringeth forth trees: / I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: / I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.


+ 230 You’re shaking … so am I. It’s because of Jerusalem, isn’t it? One doesn’t go to Jerusalem, one returns to it. That’s one of its mysteries. Elie Wiesel, A Beggar in Jerusalem


+ 297 In desperate attempt to give meaning to life, many turn to religion, because a struggle in the name of a faith is always a justification for some grand action that could transform the world.

‘We are doing God’s work,’ they tell themselves.

And they become devout followers, then evangelists and, finally, fanatics.

They don’t understand that religion was created in order to share the mystery and to worship, not to oppress or convert others. The great manifestation of the miracle of God is life. Tonight, I will weep for you, O Jerusalem, because that understanding of the Divine Unity is about to disappear for the next one thousand years. Paulo Coelho, Manuscript Found in Accra


+ 262 The overwhelming consensus is that the traditions contained within the epistle can confidently be traced to James the Just. That would make James’s epistle arguably one of the most important books in the New Testament. Because one sure way of uncovering what Jesus may have believed is to determine what his brother James believed. The first thing to note about James’s epistle is its passionate concern with the plight of the poor. This, in itself, is not surprising. The traditions all paint James as the champion of the destitute and dispossessed; it is how he earned his nickname, “the Just.” The Jerusalem assembly was founded by James upon the principle of service to the poor. There is even evidence to suggest that the first followers of Jesus who gathered under James’s leadership referred to themselves collectively as “the poor.” Reza Aslan, Zealot: The Life and Times of Jesus of Nazareth


+ 307 Wild eyes were another sign. It is something I have seldom seen — the expression of an ecstatic state — though much is foolishly written of them, as if they grew like Jerusalem artichokes along the road. The eyes are black, right enough, whatever their normal color is; they are black because their perception is condensed to a coal, because the touch and taste and perfume of the lover, the outcry of a dirty word, a welcome river, have been reduced in the heat of passion to a black ash, and this unburnt residue of oxidation, this calyx, replaces the pupil so it no longer receives but sends, and every hair is on end, though perhaps only outspread on a pillow, and the nostrils are flared, mouth agape, cheeks sucked so the whole face seems as squeezed as a juiced fruit; I know, for once Lou went into that wildness while we were absorbing one another, trying to kiss, not merely forcefully, not the skull of our skeleton, but the skull and all the bones on which the essential self is hung, kiss so the shape of the soul is stirred too, that's what is called the ultimate French, the furtherest fuck, when a cock makes a concept cry out and climax; I know, for more than once, though not often, I shuddered into that other region, when a mouth drew me through its generosity into the realm of unravel, and every sensation lay extended as a lake, every tie was loosed, and the glue of things dissolved. I knew I wore the wild look then. The greatest gift you can give another human being is to let them warm you till, in passing beyond pleasure, your defenses fall, your ego surrenders, its structure melts, its towers topple, lies, fancies, vanities, blow away in no wind, and you return, not to the clay you came from — the unfired vessel — but to the original moment of inspiration, when you were the unabbreviated breath of God. William H. Gass, The Tunnel


+ 232 9 For we were slaves. Yet our God did not forsake us in our bondage; but He extended mercy to us in the sight of the kings of Persia, to revive us, to repair the house of our God, to rebuild its ruins, and to give us a wall in Judah and Jerusalem. Tyndale, The One Year Bible NKJV


+ 325 Animals are the lower intelligent of creatures, yet God illustrates man as one of them. Why? To demonstrate to us how careless, how thoughtless, and sometimes how cruel and low-life we can be without him. Without God, we go through a hard, disappointing, and dreadful life. We are like fearful, untrained, and bitter children that have played all day and are afraid to go to sleep at night, thinking we are going to miss out or be left out of things.

A sailor out on a stormy sea needs a strong sail and anchor for the days and a lighthouse for the nights to survive. This is a good illustration of witnessing. We draw from one another’s strength for the day and mediate on it in the nights in accordance with God’s Word.

God has faded out of the mind of this generation, we like immature children, believe that the Toyland of material wealth is a sufficient world. Yet houses, cars, and money really do not fulfill.

Abraham begot Isaac, and Isaac begot Jacob – a generation of God-fearing men. But in the next generation, God was not the God of Isaac. He had faded and became second place in their lives. Even in the mother’s womb, there was a struggle for honor and success. Jacob stole his brother’s birthright. Morals were decaying, rottenness appeared. The same things have happened with us. Our whole nation is reaping the results of a fading faith and trust, which is producing decaying morals and a decaying country. We are morally out of control. Unless we, like Jacob, who when frightened for his life desired a moral renewal, acknowledge that we are wrong and find God in the process.

We must seek God with our whole hearts. The future of this world is in the hands of the believers. God has left everything in the hands of the church. Therefore, we must witness. An evangelical team must go out and bring the people back to the Garden of Eden as God had originally planned. Grace is always available!
Rosa Pearl Johnson


+ 243 It is more than twenty years since we left the city. This is a serious chunk of time, longer than the years we spent living there. Yet we still think of Jerusalem as our home. Not home in the sense of the place that you conduct your daily life or constantly return to. In fact, Jerusalem is our home almost against our wills. It is our home because it defines us, whether we like it or not. Yotam Ottolenghi, Jerusalem: A Cookbook


+ 272 Israel is surrounded by a raging sea, parts of which are not willing to accept us as a partner with equal rights among the nations. The reality we live in presents us with profound challenges, the need to effectively use all of our resources, and the need to prepare for any development, near or far. The IDF will protect the security and the future of the state. The IDF will provide the response when the order is given. Ehud Barak, Minister of Defense to Israel


+ 243 American foreign policy has been - and must continue to be - based on unequivocal support for Israel's right to exist and to be free from terror. Howard Berman, Congressman, U.S. House of Representatives


+ 224 We have no stronger ally anywhere in the world than Israel. John Boehner, Speaker of the United States House of Representatives


+ 238 This president's committed to taking steps to move the Middle East peace process forward, to bringing the two parties to the table to negotiate a lasting peace. That is the only way that a two-state solution can be achieved that provides the security that Israel deserves and needs and the sovereignty that the Palestinian people seek. Jay Carney, White House Press Secretary


+ 265 We have marched in lockstep with Israel. We've been side by side with them as they've confronted the Iranian nuclear threat and we'll continue to be. All options do remain on the table. That's something that we've said all along. That continues to be the case. Josh Earnest, White House Spokesman


+ 262 I made myself great works; I built myself houses, and I planted myself vineyards. Kohelet 2:4


+ 224 I acquired male and female slaves, and I had household members; also I had possession of cattle and flocks, more than all who were before me in Jerusalem. Kohelet 2:7


+ 253 And I turned about to cause my heart to despair concerning all the toil that I toiled under the sun. Kohelet 2:20


+ 263 I said to myself, that this is because of the children of men, so that God should clarify for them, so that they may see that they are like beasts to themselves. Kohelet 3:18


+ 258 Watch your feet when you go to the House of God, and be ready to obey rather than fools should give sacrifice, for they know not that they do evil. Kohelet 4:17


+ 240 Do not allow your mouth to cause sin to your flesh, and say not before the messenger that it is an error; why should God be wroth with your voice and destroy the work of your hands? Kohelet 5:5


+ 236 It is better to go to a house of mourning than to go to a house of feasting, for that is the end of every man, and the living shall lay it to his heart. Kohelet 7:2


+ 242 The heart of the wise is in a house of mourning, whereas the heart of the fools is in a house of joy. Kohelet 7:4


+ 247 Because the sentence of the deed of evil is not executed swiftly; therefore, the heart of the children of men is encouraged to do evil. Kohelet 8:11


+ 234 For a sinner does evil a hundred years, and He grants him an extension; but I know too that it will be good for those who fear God because they fear Him. Kohelet 8:12


+ 320 But it will not be well with the wicked, and he will not prolong his days, like a shadow, because he does not fear God. Kohelet 8:13


+ 247 And I saw all the deed of God, for a person will not be able to fathom the deed that is done under the sun, because though a man toils to seek, he will not fathom it, and even if the wise man claims to know it, he will be unable to fathom it. Kohelet 8:17


+ 240 If the snake bites, it is because it was not charmed, and there is no advantage to one who has a tongue. Kohelet 10:11


+ 277 Through laziness the rafter sinks, and with idleness of the hands the house leaks. Kohelet 10:18


+ 254 On the day that the keepers of the house tremble, and the mighty men are seized by cramps, and the grinders cease since they have become few, and those who look out of the windows become darkened. Kohelet 12:3


+ 230 Life isn’t about getting and having, it’s about giving and being. Kevin Kruse


+ 182 I attribute my success to this: I never gave or took any excuse. Florence Nightingale


+ 194 We must balance conspicuous consumption with conscious capitalism. Kevin Kruse


+ 251 Usually it takes ten years and a 100 million dollars to associate a symbol with the name of the company. Our challenge was how could we have a little jewel that we could use without a name to put on the product? Steve Jobs — 1993 interview about the famous Apple logo


+ 265 One of the things I did when I got back to Apple 10 years ago was I gave the museum to Stanford and all the papers and all the old machines and kind of cleared out the cobwebs and said, let's stop looking backwards here. It's all about what happens tomorrow. Steve Jobs— All Things Digital D5 conference


+ 248 From almost the beginning at Apple we were, for some incredibly lucky reason, fortunate enough to be at the right place at the right time. I had dinner in Seattle at Bill Gates' house a couple of weeks ago. We were both remarking how at one time we were the youngest guys in this business, and now we're the graybeards. Steve Jobs


+ 279 That's been one of my mantras — focus and simplicity. Simple can be harder than complex: You have to work hard to get your thinking clean to make it simple. But it's worth it in the end because once you get there, you can move mountains. Steve Jobs — BusinessWeek, 1998


+ 258 Be a yardstick of quality. Some people aren't used to an environment where excellence is expected. If copyright dies, if patents die, if the protection of intellectual property is eroded, then people will stop investing. That hurts everyone. Steve Jobs — Rolling Stone


+ 247 Be a yardstick of quality. Some people aren't used to an environment where excellence is expected. If copyright dies, if patents die, if the protection of intellectual property is eroded, then people will stop investing. That hurts everyone. Steve Jobs — Rolling Stone


+ 275 If Mercedes made a bicycle or a hamburger or a computer, I don't think there'd be much advantage in having its logo on it. I don't think Apple would get much equity putting its name on an automobile, either. And just because the whole world is going digital — TV, audio, and all that — doesn't mean there's anything wrong with just being in the computer business. The computer business is huge. Steve Jobs — Fortune, 1998


+ 241 Just avoid holding it in that way. — Personal email to a customer with concerns over an antenna reception issue with the newly released iPhone 4, where dropped calls were caused when the user grasped the product's steel-banded sides. Steve Jobs 2010


+ 242 I used to be the youngest guy in every meeting I was in, and now I'm usually the oldest. And the older I get, the more I'm convinced that motives make so much difference. Steve Jobs — BusinessWeek, 2004


+ 241 Well, you know us. We never talk about future products. There used to be a saying at Apple: Isn't it funny? A ship that leaks from the top. So — I don't wanna perpetuate that. So I really can't say. Steve Jobs — On any information regarding upcoming iPod releases, ABC News. 2005


+ 263 There were too many people at Apple and in the Apple ecosystem playing the game of, for Apple to win, Microsoft has to lose. And it was clear that you didn't have to play that game because Apple wasn't going to beat Microsoft. Apple didn't have to beat Microsoft. Apple had to remember who Apple was because they'd forgotten who Apple was. Steve Jobs — All Things Digital D5 conference


+ 283 My job is to not be easy on people. My job is to make them better. When I hire somebody really senior, competence is the ante. They have to be really smart. But the real issue for me is, Are they going to fall in love with Apple? Because if they fall in love with Apple, everything else will take care of itself. Steve Jobs — Fortune, 2008


+ 248 I'm a very big believer in equal opportunity as opposed to equal outcome. I don't believe in equal outcome because unfortunately life's not like that. It would be a pretty boring place if it was. Steve Jobs — Computerworld Smithsonian Awards, 1995


+ 254 I know people tike symbols, but it's always unsettling when people write stories about me, because they tend to overlook a lot of other people. Steve Jobs — TIME, 1999


+ 212 Everyone wants a MacBook Pro because they are so bitchin'. Steve Jobs — Apple shareholder meeting, 2006


+ 320 What we want to do is make a leapfrog product that is way smarter than any mobile device has ever been, and super-easy to use. This is what iPhone is. OK? So. we're going to reinvent the phone. innovation has nothing to do with how many R&D dollars you have. When Apple came up with the Mac, IBM was spending at least 100 times more on R&D. it's not about money. It's about the people you have, how you're led, and how much you get it. Steve Jobs — Fortune, 1998


+ 264 It was a great challenge. Let's make a great phone that we fall in love with. The broader one's understanding of the human experience, the better design we will have. Creativity is Just connecting things. When you ask creative people how they did something, they feel a little guilty because they didn't really do it, they just saw something. It seemed obvious to them after a while. That's because they were able to connect experiences they've had and synthesize new things. Steve Jobs — 1996


+ 245 When you're a carpenter making a beautiful chest of drawers, you're not going to use a piece of plywood on the back, even though it faces the wall and nobody will ever see it. You'll know it's there, so you're going to use a beautiful piece of wood on the back. For you to sleep well at night, the aesthetic, the quality, has to be carried all the way through. Steve Jobs — 1985


+ 255 …Innovation comes from people meeting up in the hallways or calling each other at 10:30 at night with a new idea, or because they realized something that shoots holes in how we've been thinking about a problem. Steve Jobs — BusinessWeek, 2004


+ 241 The reason we wouldn't make a seven-inch tablet isn't because we don't want to hit a price point, it's because we don't think you can make a great tablet with a seven-inch screen. There's no other company that could make a MacBook Air and the reason is that not only do we control the hardware, but we control the operating system. And it is the intimate interaction between the operating system and the hardware that allows us to do that. There is no intimate interaction between Windows and a Dell notebook. Steve Jobs


+ 268 The problem with the Internet startup craze isn't that too many people are starting companies; it's that too many people aren't sticking with it. That's somewhat understandable, because there are many moments that are filled with despair and agony, when you have to fire people and cancel things and deal with very difficult situations. That's when you find out who you are and what your values are. Steve Jobs — Fortune, 2000


+ 238 When the Internet came along and Napster came along, people in the music business didn't know what to make of the changes. A lot of these folks didn't use computers, weren't on e-mail — didn't really know what Napster was for a few years. They were pretty doggone slow to react. Matter of fact, they still haven't really reacted. Steve Jobs — Rolling Stone, 2003


+ 271 It's like when IBM drove a lot of innovation out of the computer industry before the microprocessor came along. Eventually, Microsoft will crumble because of complacency, and maybe some new things will grow. But until that happens, until there's some fundamental technology shift, it's just over. Steve Jobs — Wired, 1996


+ 277 We're getting to the point where everything's a computer in a different form factor. So what, right? So what if it's built with a computer inside it? It doesn't matter. It's, what is it? How do you use it? You know, how does the consumer approach it? And so who cares what's inside it anymore? Steve Jobs — All Things Digital D5 conference


+ 243 The Apple II peeled off the hardware layer. You didn't need to know about the hardware to use a computer. The next step was the transition from the Apple II to the Macintosh, which peeled off the computer-literacy layer, if you will. In other words, you didn't have to be a hacker or a computer scientist to use one of these. Steve Jobs — Inc., 1989


+ 241 Because I'm the CEO, and I think it can be done. Steve Jobs — On why he chose to override engineers who thought the iMac wasn't feasible, TIME. 2005


+ 247 Our DMA is as a consumer company — for that individual customer who's voting thumbs up or thumbs down. That's who we think about. And we think that our job is to take responsibility for the complete user experience. And if it's not up to par. it's our fault, plain and simply. We believe that customers are smart, and want objects which are well thought through. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart. Steve Jobs


+ 263 I have a great respect for incremental improvement, and I've done that sort of thing in my life, but I've always been attracted to the more revolutionary changes. I don't know why. Because they're harder. They're much more stressful emotionally. And you usually go through a period where everybody tells you that you've completely failed. We don't get a chance to do that many things, and every one should be really excellent. Because this is our life. Life is brief, and then you die… And we've all chosen to do this with our lives. So it better be damn good. It better be worth it, Steve Jobs — Fortune


+ 308 We're still heavily into the box. We love the box. I still spend a lot of my time working on new computers, and it will always be a primal thing for Apple. But the user experience is what we care about most, and we're expanding that experience beyond the box by making better use of the Internet. Steve Jobs — Fortune, 2000


+ 227 Everyone here has the sense that right now is one of those moments when we are influencing the future. People say you have to have a lot of passion for what you're doing and it's totally true. And the reason is because it's so hard that if you don't, any rational person would give up. Steve Jobs — All Things Digital D5 conference, 2007


+ 237 We're just enthusiastic about what we do. It's hard to tell with these Internet startups if they're really interested in building companies or if they're just interested in the money. I can tell you, though: If they don't really want to build a company, they won't luck into it. That's because it's so hard that if you don't have a passion, you'll give up. Steve Jobs — Fortune, 2000


+ 231 We used to dream about this stuff. Now we get to build it. It's pretty great. Steve Jobs — Keynote address, Apple Worldwide Development Conference, 2004


+ 275 And no, we don't know where it will lead. We just know there's something much bigger than any of us here. Apple really beats to a different drummer. 1 used to say that Apple should be the Sony of this business, but in reality, I think Apple should be the Apple of this business. Steve Jobs — BusinessWeek, 1998


+ 242 We are guilty as charged of making mistakes, because nobody's ever done this before. Steve Jobs — On Apple's App Store's policy for rejection, All Things Digital D8 interview


+ 242 I don't think that people have special responsibilities just because they've done something that other people like or don't like. I think the work speaks for itself. Steve Jobs — Smithsonian Institution, 1995


+ 258 Apple's market share is bigger than BMW's or Mercedes's or Porsche's in the automotive market. What's wrong with being BMW or Mercedes? I get asked a lot why Apple's customers are so loyal. It's not because they belong to the Church of Mac! That's ridiculous. Steve Jobs


+ 265 Most people have no concept of how an automatic transmission works, yet they know how to drive a car. You don't have to study physics to understand the laws of motion to drive a car. You don't have to understand any of this stuff to use Macintosh. Now, we are selling over 5 million songs a day now. Isn't that unbelievable? That's 58 songs every second of every minute of every hour of every day. Steve Jobs


+ 268 So let's not use a stylus. We're going to use the best pointing device in the world. We're going to use a pointing device that we're all born with — born with ten of them. We're going to use our fingers. We're going to touch this with our fingers. And we have invented a new technology called multi-touch, which is phenomenal. It works like magic. Picasso had a saying: 'Good artists copy, great artists steal.' We have always been shameless about stealing great ideas… I think part of what made the Macintosh great was that the people working on it were musicians, poets, artists, zoologists and historians who also happened to be the best computer scientists in the world. Steve Jobs — Interview, 1994


+ 279 There's nothing that makes my day more than getting an e-mail from some random person in the universe who just bought an iPad over in the UK and tells rne the story about how it's the coolest product they've ever brought home in their lives. That's what keeps me going. Apple turns out many products — a dozen a year; if you count all the minor ones, probably a hundred. Pixar is striving to turn out one a year. But the converse of that is that Pixar's products will still be used fifty years from now, whereas I don't think you'll be using any product Apple brings to market this year fifty years from now. Steve Jobs — TIME, 1999


+ 337 John Sculley ruined Apple and he ruined it by bringing a set of values to the top of Apple which were corrupt and corrupted some of the top people who were there, drove out some of the ones who were not corruptible, and brought in more corrupt ones and paid themselves collectively tens of millions of dollars and cared more about their own glory and wealth than they did about what built Apple in the first place — which was making great computers for people to use. Steve Jobs — Computerworld Smithsonian Awards Program, 1995


+ 237 You have no reason not to follow your heart. When I stand before God at the end of my life I would hope that I would not have a single bit of talent left, and could say, i used everything you gave me. Steve Jobs


+ 278 I was worth about over a million dollars when I was twenty-three and over ten million dollars when I was twenty-four, and over a hundred million dollars when I was twenty-five and it wasn't that important because I never did it for the money. Steve Jobs — Triumph of the Nerds, 1996


+ 226 You know, my main reaction to this money thing is that it's humorous, all the attention to it, because it's hardly the most insightful or valuable thing that's happened to me. Steve Jobs — Playboy, 1985


+ 242 My self-identity does not revolve around being a businessman, though I recognize that is what I do. I think of myself more as a person who builds neat things. I like building neat things. I like making tools that are useful to people. Steve Jobs — Esquire, 1986


+ 259 No one wants to die. Even people who want to go to heaven don't want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. Steve Jobs — Stanford University commencement address, 2005


+ 277 — An oft-used phrase used to unveil products towards the end of Apple presentations Remember The Whole Earth Catalog? The last edition had a photo on the back cover of a remote country road you might find yourself on while hitchhiking up to Oregon. It was a beautiful shot, and it had a caption that really grabbed me. It said: 'Stay hungry. Stay foolish.' It wasn't an ad for anything — just one of Stewart Brand's profound statements. It's wisdom. 'Stay hungry. Stay foolish.' Steve Jobs — Fortune, 1998


+ 211 This time for sure. Common phrase among computer programmers and used-car salespeople.


+ 262 Proprietary software tends to have malicious features. The point is with a proprietary program, when the users don't have the source code, we can never tell. So you must consider every proprietary program as potential malware. Richard Stallman


+ 270 In almost every job now, people use software and work with information to enable their organisation to operate more effectively. Bill Gates


+ 272 Modern records are all made with virtually identical gear, software plug-ins and everything. Everybody wants everything to sound like the last thing that was popular because they're chasing their tails. Dweezil Zappa


+ 204 We decided that the French could never write user-friendly software because they're so rude. Douglas Coupland


+ 253 Software options proliferate extremely easily - too easily, in fact - because too many options create tools that can't ever be used intuitively. Intuitive actions confine the detail work to a dedicated part of the brain, leaving the rest of one's mind free to respond with attention and sensitivity to the changing texture of the moment. Brian Eno


+ 262 When it comes to software, I much prefer free software, because I have very seldom seen a program that has worked well enough for my needs, and having sources available can be a life-saver. Linus Torvalds


+ 250 Today's leading real-world retailer, Wal-Mart, uses software to power its logistics and distribution capabilities, which it has used to crush its competition. Marc Andreessen


+ 246 Success occurs when your dreams get bigger then your excuses.


+ 276 So when you see the next consumer mobile or internet product with millions of engaged users, let’s stop asking about their business model expecting a clever answer – they’ll have dozens of off-the-shelf solutions to choose from – and instead, let’s start asking about the parts of their business that aren’t commoditized yet.


+ 233 You should aim to hit 100 million active users, and get an off-the-shelf monetization solution later.


+ 264 All, everything that I understand, I understand only because I love. Leo Tolstoy


+ 250 If there existed no external means for dimming their consciences, one-half of the men would at once shoot themselves, because to live contrary to one's reason is a most intolerable state, and all men of our time are in such a state. Leo Tolstoy


+ 228 We lost because we told ourselves we lost. Leo Tolstoy


+ 241 For me, comedy starts as a spew, a kind of explosion, and then you sculpt it from there, if at all. It comes out of a deeper, darker side. Maybe it comes from anger, because I'm outraged by cruel absurdities, the hypocrisy that exists everywhere, even within yourself, where it's hardest to see. Robin Williams


+ 219 It is not because things are difficult that we do not dare, it is because we do not dare that they are difficult. Lucius Annaeus Seneca


+ 237 Religion is regarded by the common people as true, by the wise as false, and by the rulers as useful. Lucius Annaeus Seneca


+ 197 Our plans miscarry because they have no aim. When a man does not know what harbor he is making for, no wind is the right wind. Lucius Annaeus Seneca


+ 209 It is better, of course, to know useless things than to know nothing. Lucius Annaeus Seneca


+ 234 Precepts or maxims are of great weight; and a few useful ones on hand do more to produce a happy life than the volumes we can't find. Lucius Annaeus Seneca


+ 202 It's not because things are difficult that we dare not venture. It's because we dare not venture that they are difficult. Lucius Annaeus Seneca


+ 270 Consult your friend on all things, especially on those which respect yourself. His counsel may then be useful where your own self-love might impair your judgment. Lucius Annaeus Seneca


+ 192 He who has great power should use it lightly. Lucius Annaeus Seneca


+ 161 Excuses change nothing, but make everyone feel better. Mason Cooley


+ 196 Start where you are. Use what you have. Do what you can. Arthur Ashe


+ 237 I used to think the worst thing in life is to end up all alone. It's not. The worst thing in life is to end up with people who make you feel all alone. Robin Williams


+ 212 Live each day like it's your last, 'cause one day you gonna be right. Ray Charles


+ 191 Just 'cause there's snow on the roof doesn't mean there's not a fire inside. Bonnie Hunt


+ 241 If they respect you, respect them. If they disrespect you, still respect them. Do not allow the actions of others to decrease your good manners, because you represent yourself, not others. Mohammad Zeyara


+ 255 Just because you have the emotional range of a teaspoon doesn't mean we all have. J. K. Rowling


+ 267 Close some doors. Not because of pride, incapacity or arrogance, but simply because they no longer lead somewhere. Paulo Coehlo


+ 231 We all have ability. The difference is how we use it.


+ 295 I'd rather be around a passionate nerd than a non-passionate cool person. Because if you lack passion, your soul is diminishing by the second. You have to be passionate about something. Call it obsessed or whatever you want, but be obsessed about something. Obsessed people care. I'm passionate about so many things, it becomes an issue at certain points, but at least you have the ability to feel that much about something. Matt Cohen


+ 256 Perhaps when we find ourselves wanting everything, it is because we are dangerously close to wanting nothing. Sylvia Plath


+ 232 Most people do not really want freedom, because freedom involves responsibility, and most people are frightened of responsibility. Sigmund Freud


+ 262 It is only shallow people who require years to get rid of an emotion. A man who is master of himself can end a sorrow as easily as he can invent a pleasure. I don't want to be at the mercy of my emotions. I want to use them, to enjoy them, and to dominate them. Oscar Wilde


+ 198 Life is only precious because it ends, kid. Rick Riordan


+ 219 Use Things, Not People. Love People, Not Things.


+ 184 He who refuses to learn deserves extinction. Rabbi Hillel


+ 253 First of all, the Jewish religion has a great deal in common with the Christian religion because, as Rabbi Gillman points out in the show, Christianity is based on Judaism. Christ was Jewish. Barbara Walters


+ 281 I refuse to stand up in front of a rabbi and my friends and the woman I love - who I will tell you I can love with all my heart - and promise she will be the only one I will ever have until the day I die. That's a lie. Gene Simmons


+ 222 There is nothing more foolish, nothing more given to outrage than a useless mob. Herodotus


+ 244 Do you see how the god always hurls his bolts at the greatest houses and the tallest trees. For he is wont to thwart whatever is greater than the rest. Herodotus


+ 194 I don't look at fashion shows on the internet because it's too flat. Stefano Gabbana


+ 239 I'd rather go to the White House Correspondents' dinner than any awards show. Scarlett Johansson


+ 260 I think God made a woman to be strong and not to be trampled under the feet of men. I've always felt this way because my mother was a very strong woman, without a husband. Little Richard


+ 297 Strengthen me with raisins,
and refresh me with apples,
because I am weak with love.
Song of Solomon 2:5


+ 306 As soon as I had left them,
I found the one I love.
I held him and would not let him go until I brought him to my mother’s house,
to the room where I was born.
Song of Solomon 3:4


+ 253 Turn your eyes from me,
because they excite me too much.
Your hair is like a flock of goats
streaming down Mount Gilead.
Song of Solomon 6:5


+ 281 I would lead you and bring you
to my mother’s house;
she is the one who taught me.
I would give you a drink of spiced wine from my pomegranates.
Song of Solomon 8:2


+ 298 Even much water cannot put out the flame of love;
floods cannot drown love.
If a man offered everything in his house for love,
people would totally reject it.
Song of Solomon 8:7


+ 216 A house divided against itself cannot stand.


+ 188 A house is not a home.


+ 267 People used to say that advertising wasn't in Google's DNA, and that's obviously not true anymore. They used to say that display advertising isn't in Google's DNA, and that's not true any more. Susan Wojcicki


+ 298 In modern scholarship, the term is often used with reference to kami worship and related theologies, rituals and practices. In these contexts, "Shinto" takes on the meaning of "Japan’s traditional religion", as opposed to foreign religions such as Christianity, Buddhism, Islam and so forth.


+ 242 Kami may, at its root, simply mean "spirit", or an aspect of spirituality. It is written with the kanji, Sino-Japanese reading shin or jin; in Chinese, the character is used to refer to various nature spirits of traditional Chinese religion, but not to the Taoist deities or the Supreme Being.


+ 323 Kami is the Japanese word for a god, deity, divinity, or spirit. It has been used to describe "mind", "God", "supreme being", "one of the Shinto deities", an effigy, a principle and anything that is worshipped. Although "god" or "deity" is the common interpretation of kami, some Shinto scholars argue that such a translation can cause a misunderstanding of the term. The wide variety of usage of the word can be compared to the Sanskrit Deva and the Hebrew Elohim, which also refer to God, gods, angels or spirits.


+ 202 An art book is a museum without walls. Andre Malraux


+ 253 The reason I talk to myself is because I’m the only one whose answers I accept. George Carlin


+ 186 It is better to offer no excuse than a bad one. George Washington


+ 190 Just because something isn't a lie does not mean that it isn't deceptive. A liar knows that he is a liar, but one who speaks mere portions of truth in order to deceive is a craftsman of destruction. Criss Jami


+ 255 At times to be silent is to lie. You will win because you have enough brute force. But you will not convince. For to convince you need to persuade. And in order to persuade you would need what you lack: Reason and Right. Miguel de Unamuno


+ 240 At times to be silent is to lie. You will win because you have enough brute force. But you will not convince. For to convince you need to persuade. And in order to persuade you would need what you lack: Reason and Right. Miguel de Unamuno


+ 230 For purposes of action nothing is more useful than narrowness of thought combined with energy of will.


+ 257 People who dream when they sleep at night know of a special kind of happiness which the world of the day holds not, a placid ecstasy, and ease of heart, that are like honey on the tongue. They also know that the real glory of dreams lies in their atmosphere of unlimited freedom. It is not the freedom of the dictator, who enforces his own will on the world, but the freedom of the artist, who has no will, who is free of will. The pleasure of the true dreamer does not lie in the substance of the dream, but in this: that there things happen without any interference from his side, and altogether outside his control. Great landscapes create themselves, long splendid views, rich and delicate colours, roads, houses, which he has never seen or heard of... Karen Blixen, Out of Africa


+ 289 A visitor is a friend, he brings news, good or bad, which is bread to the hungry minds in lonely places. A real friend who comes to the house is a heavenly messenger, who brings the panis angelorum. Karen Blixen, Out of Africa


+ 270 It is more than their land that you take away from the people whose native land you take. It is their past as well, their roots and their identity. If you take away the things that they have been used to see, and will be expecting to see, you may, in a way, as well take out their eyes. Karen Blixen


+ 300 Neo, I'm not afraid anymore. The Oracle told me that I would fall in love and that that man... the man that I loved would be The One. So you see, you can't be dead. You can't be... because I love you. You hear me? I love you. Trinity


+ 217 I know what you're thinking, 'cause right now I'm thinking the same thing. Actually, I've been thinking it ever since I got here: Why oh why didn't I take the BLUE pill? Cypher


+ 310 Have you ever stood and stared at it, marveled at its beauty, its genius? Billions of people just living out their lives, oblivious. Did you know that the first Matrix was designed to be a perfect human world, where none suffered, where everyone would be happy? It was a disaster. No one would accept the program, entire crops were lost. Some believed we lacked the programming language to describe your perfect world, but I believe that, as a species, human beings define their reality through misery and suffering. The perfect world was a dream that your primitive cerebrum kept trying to wake up from. Which is why the Matrix was redesigned to this, the peak of your civilization. I say your civilization, because as soon as we started thinking for you it really became our civilization, which is of course what this is all about. Evolution, Morpheus, evolution. Like the dinosaur. Look out that window. You've had your time. The future is our world, Morpheus. The future is our time. Agent Smith


+ 185 Future is not User Friendly.


+ 341 Zion, hear me! It is true, what many of you have heard. The machines have gathered an army and as I speak, that army is drawing nearer to our home. Believe me when I say we have a difficult time ahead of us. But if we are to be prepared for it, we must first shed our fear of it. I stand here, before you now, truthfully unafraid. Why? Because I believe something you do not? No, I stand here without fear because I remember. I remember that I am here not because of the path that lies before me but because of the path that lies behind me. I remember that for 100 years we have fought these machines. I remember that for 100 years they have sent their armies to destroy us, and after a century of war I remember that which matters most... We are still here! Today, let us send a message to that army. Tonight, let us shake this cave. Tonight, let us tremble these halls of earth, steel, and stone, let us be heard from red core to black sky. Tonight, let us make them remember, this is Zion, and we are not afraid! Morpheus


+ 228 I drank too much wine, I must take a piss. Cause and effect. Merovingian


+ 303 The first Matrix I designed was quite naturally perfect, it was a work of art, flawless, sublime. A triumph equaled only by its monumental failure. The inevitability of its doom is apparent to me now as a consequence of the imperfection inherent in every human being. Thus, I redesigned it based on your history to more accurately reflect the varying grotesqueries of your nature. However, I was again frustrated by failure. I have since come to understand that the answer eluded me because it required a lesser mind, or perhaps a mind less bound by the parameters of perfection. Thus, the answer was stumbled upon by another, an intuitive program, initially created to investigate certain aspects of the human psyche. If I am the father of the Matrix, she would undoubtedly be its mother. The Architect


+ 278 Men cannot be treated as units in operations of political arithmetic because they behave like the symbols for zero and the infinite, which dislocate all mathematical operations. Arthur Koestler


+ 187 The evolution of the brain not only overshot the needs of prehistoric man, it is the only example of evolution providing a species with an organ which it does not know how to use. Arthur Koestler


+ 224 I have harnessed the cosmic rays and caused them to operate a motive device. Nikola Tesla


+ 277 I hold that space cannot be curved, for the simple reason that it can have no properties. It might as well be said that God has properties. He has not, but only attributes and these are of our own making. Of properties we can only speak when dealing with matter filling the space. To say that in the presence of large bodies space becomes curved is equivalent to stating that something can act upon nothing. I, for one, refuse to subscribe to such a view. Nikola Tesla


+ 350 So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider. Nikola Tesla


+ 324 A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. But just as no effect can precede its cause, so this state can never be brought on by any pact between nations, however solemn. Experience is made before the law is formulated, both are related like cause and effect. So long as we are clearly conscious of the expectation, that peace is to result from such a parliamentary decision, so long have we a conclusive evidence that we are not fit for peace. Only then when we shall feel that such international meetings are mere formal procedures, unnecessary except in so far as they might serve to give definite expression to a common desire, will peace be assured. To judge from current events we must be, as yet, very distant from that blissful goal. It is true that we are proceeding towards it rapidly. There are abundant signs of this progress everywhere. The race enmities and prejudices are decidedly waning. Nikola Tesla


+ 269 Fights between individuals, as well as governments and nations, invariably result from misunderstandings in the broadest interpretation of this term. Misunderstandings are always caused by the inability of appreciating one another's point of view. This again is due to the ignorance of those concerned, not so much in their own, as in their mutual fields. The peril of a clash is aggravated by a more or less predominant sense of combativeness, posed by every human being. To resist this inherent fighting tendency the best way is to dispel ignorance of the doings of others by a systematic spread of general knowledge. With this object in view, it is most important to aid exchange of thought and intercourse. Nikola Tesla


+ 272 Mutual understanding would be immensely facilitated by the use of one universal tongue. But which shall it be, is the great question. At present it looks as if the English might be adopted as such, though it must be admitted that it is not the most suitable. Each language, of course, excels in some feature.... A practical answer to that momentous question must perforce be found in times to come, for it is manifest that by adopting one common language the onward march of man would be prodigiously quickened. I do not believe that an artificial concoction, like Volapuk, will ever find universal acceptance, however time-saving it might be. That would be contrary to human nature. Languages have grown into our hearts. Nikola Tesla


+ 273 Our senses enable us to perceive only a minute portion of the outside world. Our hearing extends to a small distance. Our sight is impeded by intervening bodies and shadows. To know each other we must reach beyond the sphere of our sense perceptions. We must transmit our intelligence, travel, transport the materials and transfer the energies necessary for our existence. Following this thought we now realize, forcibly enough to dispense with argument, that of all other conquests of man, without exception, that which is most desirable, which would be most helpful in the establishment of universal peaceful relations is — the complete ANNIHILATION OF DISTANCE. To achieve this wonder, electricity is the one and only means. Inestimable good has already been done by the use of this all powerful agent, the nature of which is still a mystery. Our astonishment at what has been accomplished would be uncontrollable were it not held in check by the expectation of greater miracles to come. That one, the greatest of all, can be viewed in three aspects: Dissemination of intelligence, transportation, and transmission of power. Nikola Tesla


+ 274 I have obtained... spark discharges extending through more than one hundred feet and carrying currents of one thousand amperes, electromotive forces approximating twenty million volts, chemically active streamers covering areas of several thousand square feet, and electrical disturbances in the natural media surpassing those caused by lightning, in intensity. Whatever the future may bring, the universal application of these great principles is fully assured, though it may be long in coming. With the opening of the first power plant, incredulity will give way to wonderment, and this to ingratitude, as ever before. Nikola Tesla


+ 340 The economic transmission of power without wires is of all-surpassing importance to man. By its means he will gain complete mastery of the air, the sea and the desert. It will enable him to dispense with the necessity of mining, pumping, transporting and burning fuel, and so do away with innumerable causes of sinful waste. By its means, he will obtain at any place and in any desired amount, the energy of remote waterfalls — to drive his machinery, to construct his canals, tunnels and highways, to manufacture the materials of his want, his clothing and food, to heat and light his home — year in, year out, ever and ever, by day and by night. It will make the living glorious sun his obedient, toiling slave. It will bring peace and harmony on earth. Nikola Tesla


+ 305 According to an adopted theory, every ponderable atom is differentiated from a tenuous fluid, filling all space merely by spinning motion, as a whirl of water in a calm lake. By being set in movement this fluid, the ether, becomes gross matter. Its movement arrested, the primary substance reverts to its normal state. It appears, then, possible for man through harnessed energy of the medium and suitable agencies for starting and stopping ether whirls to cause matter to form and disappear. At his command, almost without effort on his part, old worlds would vanish and new ones would spring into being. He could alter the size of this planet, control its seasons, adjust its distance from the sun, guide it on its eternal journey along any path he might choose, through the depths of the universe. He could make planets collide and produce his suns and stars, his heat and light; he could originate life in all its infinite forms. To cause at will the birth and death of matter would be man's grandest deed, which would give him the mastery of physical creation, make him fulfill his ultimate destiny. Nikola Tesla


+ 293 The little engine labors and grows, performs more and more involved operations, becomes sensitive to ever subtler influences and now there manifests itself in the fully developed being — Man — a desire mysterious, inscrutable and irresistible: to imitate nature, to create, to work himself the wonders he perceives. Inspired to this task he searches, discovers and invents, designs and constructs, and covers with monuments of beauty, grandeur and awe, the star of his birth. He descends into the bowels of the globe to bring forth its hidden treasures and to unlock its immense imprisoned energies for his use. He invades the dark depths of the ocean and the azure regions of the sky. He peers in the innermost nooks and recesses of molecular structure and lays bare to his gaze worlds infinitely remote. He subdues and puts to his service the fierce, devastating spark of Prometheus, the titanic forces of the waterfall, the wind and the tide. He tames the thundering bolt of Jove and annihilates time and space. He makes the great Sun itself his obedient toiling slave. Such is his power and might that the heavens reverberate and the whole earth trembles by the mere sound of his voice. Nikola Tesla


+ 308 What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement? Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance. Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will? If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms. Nikola Tesla


+ 260 To create and to annihilate material substance, cause it to aggregate in forms according to his desire, would be the supreme manifestation of the power of Man's mind, his most complete triumph over the physical world, his crowning achievement, which would place him beside his Creator, make him fulfill his Ultimate Destiny. Nikola Tesla


+ 305 From childhood I was compelled to concentrate attention upon myself. This caused me much suffering, but to my present view, it was a blessing in disguise for it has taught me to appreciate the inestimable value of introspection in the preservation of life, as well as a means of achievement. The pressure of occupation and the incessant stream of impressions pouring into our consciousness through all the gateways of knowledge make modern existence hazardous in many ways. Most persons are so absorbed in the contemplation of the outside world that they are wholly oblivious to what is passing on within themselves. The premature death of millions is primarily traceable to this cause. Even among those who exercise care, it is a common mistake to avoid imaginary, and ignore the real dangers. And what is true of an individual also applies, more or less, to a people as a whole. Nikola Tesla


+ 288 For a while I gave myself up entirely to the intense enjoyment of picturing machines and devising new forms. It was a mental state of happiness about as complete as I have ever known in life. … When natural inclination develops into a passionate desire, one advances towards his goal in seven?league boots. In less than two months I evolved virtually all the types of motors and modifications of the system which are now identified with my name, and which are used under many other names all over the world. It was, perhaps, providential that the necessities of existence commanded a temporary halt to this consuming activity of the mind. Nikola Tesla


+ 303 The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. My Mother had taught me to seek all truth in the Bible; therefore I devoted the next few months to the study of this work. One day, as I was roaming the mountains, I sought shelter from an approaching storm. The sky became overhung with heavy clouds, but somehow the rain was delayed until, all of a sudden, there was a lightening flash and a few moments after, a deluge. This observation set me thinking. It was manifest that the two phenomena were closely related, as cause and effect, and a little reflection led me to the conclusion that the electrical energy involved in the precipitation of the water was inconsiderable, the function of the lightening being much like that of a sensitive trigger. Here was a stupendous possibility of achievement. If we could produce electric effects of the required quality, this whole planet and the conditions of existence on it could be transformed. The sun raises the water of the oceans and winds drive it to distant regions where it remains in a state of most delicate balance. If it were in our power to upset it when and wherever desired, this might life sustaining stream could be at will controlled. We could irrigate arid deserts, create lakes and rivers, and provide motive power in unlimited amounts. This would be the most efficient way of harnessing the sun to the uses of man. The consummation depended on our ability to develop electric forces of the order of those in nature. Nikola Tesla


+ 329 While I have not lost faith in its potentialities, my views have changed since. War can not be avoided until the physical cause for its recurrence is removed and this, in the last analysis, is the vast extent of the planet on which we live. Only though annihilation of distance in every respect, as the conveyance of intelligence, transport of passengers and supplies and transmission of energy will conditions be brought about some day, insuring permanency of friendly relations. What we now want most is closer contact and better understanding between individuals and communities all over the earth and the elimination of that fanatic devotion to exalted ideals of national egoism and pride, which is always prone to plunge the world into primeval barbarism and strife. No league or parliamentary act of any kind will ever prevent such a calamity. These are only new devices for putting the weak at the mercy of the strong. Nikola Tesla


+ 278 At present, many of the ablest minds are trying to devise expedients for preventing a repetition of the awful conflict which is only theoretically ended and the duration and main issues of which I have correctly predicted in an article printed in the Sun of December 20, 1914. The proposed League is not a remedy but, on the contrary, in the opinion of a number of competent men, may bring about results just the opposite. It is particularly regrettable that a punitive policy was adopted in framing the terms of peace, because a few years hence, it will be possible for nations to fight without armies, ships or guns, by weapons far more terrible, to the destructive action and range of which there is virtually no limit. Any city, at a distance, whatsoever, from the enemy, can be destroyed by him and no power on earth can stop him from doing so. Nikola Tesla


+ 292 While I am not a believer in the orthodox sense, I commend religion, first, because every individual should have some ideal — religious, artistic, scientific, or humanitarian — to give significance to his life. Second, because all the great religions contain wise prescriptions relating to the conduct of life, which hold good now as they did when they were promulgated. Nikola Tesla


+ 280 There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is barn. In the course of ages, mechanisms of infinite complexity are developed, but what we call "soul " or "spirit," is nothing more than the sum of the functionings of the body. When this functioning ceases, the "soul" or the "spirit" ceases likewise. Nikola Tesla


+ 243 To create and to annihilate material substance, cause it to aggregate in forms according to his desire, would be the supreme manifestation of the power of Man's mind, his most complete triumph over the physical world... Nikola Tesla


+ 287 To say that in the presence of large bodies space becomes curved is equivalent to stating that something can act upon nothing. I, for one, refuse to subscribe to such a view. Nikola Tesla


+ 304 There is no conflict between the ideal of religion and the ideal of science, but science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nikola Tesla


+ 268 With ideas it is like with dizzy heights you climb: At first they cause you discomfort and you are anxious to get down, distrustful of your own powers; but soon the remoteness of the turmoil of life and the inspiring influence of the altitude calm your blood; your step gets firm and sure and you begin to look - for dizzier heights. Nikola Tesla


+ 250 The universal utilization of water power and its long-distance transmission will supply every household with cheap power and will dispense with the necessity of burning fuel. The struggle for existence being lessened, there should be development along ideal rather than material lines. Nikola Tesla


+ 228 Our incomes are like our shoes; if too small, they gall and pinch us; but if too large, they cause us to stumble and to trip. John Locke


+ 279 Melody is the single most important thing to any song, period. I don't care what anybody says, it trumps everything. Not because that's my opinion but because I think it's actually indisputable fact. The human brain retains melody easier than it retains words. It's that simple. Ryan Tedder


+ 198 How is ego the root cause of all unhappiness and the biggest obstacle in God-realisation?


+ 200 Positive thinking will let you use the ability which you have, and that is awesome. Zig Ziglar


+ 209 When you encourage others, you in the process are encouraged because you're making a commitment and difference in that person's life. Encouragement really does make a difference. Zig Ziglar


+ 205 Time can be an ally or an enemy. What it becomes depends entirely upon you, your goals, and your determination to use every available minute. Zig Ziglar


+ 155 It's not what you've got, it's what you use that makes a difference. Zig Ziglar


+ 233 Some people will only "love you" as much as than can use you.


+ 239 Some people will only "love you" as much as than can use you. Their loyalty ends where benefit stop.


+ 167 If you want to know the prophecy about the End of Times, then use the information in Genesis alone.


+ 222 Technology is an inherent democratizer. Because of the evolution of hardware and software, you’re able to scale up almost anything. It means that in our lifetime everyone may have tools of equal power. Guest lecture, UC Berkeley


+ 225 Whenever I have met with our elected officials they are invariably thoughtful, well-meaning people. And yet collectively 90% of their effort seems to be focused on how to stick it to the other party. Hall, Kevin


+ 128 Because words fail me!


+ 148 Just because you are a character doesn't mean you have character. Quentin Tarantino, Pulp Fiction


+ 201 First Wave Indigos, in their heart of hearts, know this to be true, and long for a “soul mate” …one they love and trust to explore “the God/Goddess within” and become “one” with their partner. Magick happens when two people become one …..one heart….one soul…and if you know how to command and conduct orgone energy, (the power of the Orgasm…..the power of life itself) you can change your reality and the matrix of the entire hologram! Orgone energy laced with Divine Love is THE MOST POWERFUL ENERGY/FORCE IN THE UNIVERSE! It is the power to create ANYTHING and also can be used for destruction!


+ 192 All the wild shrubs did not yet exist on the earth, and all the wild plants had not yet sprouted. This was because God had not brought rain on the earth, and there was no man to work the ground. Bereshit 2:5


+ 158 The man said, Now this is bone from my bones and flesh from my flesh. She shall be called Woman (Ishah) because she was taken from man (ish). Bereshit 2:23


+ 163 I heard Your voice in the garden, replied the man, and I was afraid because I was naked, so I hid. Bereshit 3:10


+ 187 God said to the serpent, Because you did this, cursed are you more than all the livestock and all the wild beasts. On your belly you shall crawl, and dust you shall eat, all the days of your life. Bereshit 3:14


+ 202 To Adam He said, You listened to your wife, and ate from the tree regarding which I specifically gave you orders, saying, Do not eat from it. The ground will therefore be cursed because of you. You will derive food from it with anguish all the days of your life. Bereshit 3:17


+ 137 The man named his wife Eve, because she was the mother of all life. Bereshit 3:20


+ 179 Adam knew his wife again, and she gave birth to a son. She named him Seth - Because God has granted (shath) me other offspring in place of Abel, whom Cain had killed. Bereshit 4:25


+ 136 Enoch lived 65 years, and he had a son Methuselah. Bereshit 5:21


+ 156 Enoch walked with God for 300 years after he had Methuselah, and he had sons and daughters. Bereshit 5:22


+ 132 Enoch walked with God, and he was no more, because God had taken him. Bereshit 5:24


+ 131 Methuselah lived 187 years, and he had a son Lemekh. Bereshit 5:25


+ 129 Methuselah lived 782 years after he had Lemekh, and he had sons and daughters. Bereshit 5:26


+ 142 All of Methuselah's days were 969 years, and he died. Bereshit 5:27


+ 185 And God said to Noah, The end of all flesh has come before Me, for the earth has become full of robbery because of them, and behold I am destroying them from the earth. Bereshit 6:13


+ 200 And the Lord said to Noah, Come into the ark, you and all your household, for it is you that I have seen as a righteous man before Me in this generation. Bereshit 7:1


+ 170 And Noah went in and his sons and his wife and his son's wives with him into the ark because of the flood waters. Bereshit 7:7


+ 162 And God remembered Noah and all the beasts and all the cattle that were with him in the ark, and God caused a spirit to pass over the earth, and the waters subsided. Bereshit 8:1


+ 176 But the dove found no resting place for the sole of its foot; so it returned to him to the ark because there was water upon the entire surface of the earth; so he stretched forth his hand and took it, and he brought it to him to the ark. Bereshit 8:9


+ 202 And the Lord smelled the pleasant aroma, and the Lord said to Himself, I will no longer curse the earth because of man, for the imagination of man's heart is evil from his youth, and I will no longer smite all living things as I have done. Bereshit 8:21


+ 152 And it shall come to pass, when I cause clouds to come upon the earth, that the rainbow will appear in the cloud. Bereshit 9:14


+ 197 And to Eber were born two sons: one was named Peleg, because in his days the earth was divided, and the name of his brother was Joktan. Bereshit 10:25


+ 164 Come, let us descend and confuse their language, so that one will not understand the language of his companion. Bereshit 11:7


+ 182 Therefore, He named it Babel, for there the Lord confused the language of the entire earth, and from there the Lord scattered them upon the face of the entire earth. Bereshit 11:9


+ 161 And the Lord said to Abram, Go forth from your land and from your birthplace and from your father's house, to the land that I will show you. Bereshit 12:1


+ 177 And there was a famine in the land, and Abram descended to Egypt to sojourn there because the famine was severe in the land. Bereshit 12:10


+ 171 Please say that you are my sister, in order that it go well with me because of you, and that my soul may live because of you. Bereshit 12:13


+ 152 And Pharaoh's princes saw her, and they praised her to Pharaoh, and the woman was taken to the house of Pharaoh. Bereshit 12:15


+ 167 And the Lord plagued Pharaoh with great plagues as well as his household, on account of Sarai, Abram's wife. Bereshit 12:17


+ 214 And Abram heard that his kinsman had been taken captive, and he armed his trained men, those born in his house, three hundred and eighteen, and he pursued them until Dan. Bereshit 14:14


+ 173 And Abram said, O Lord God, what will You give me, since I am going childless, and the steward of my household is Eliezer of Damascus? Bereshit 15:2


+ 184 And Abram said, Behold, You have given me no seed, and behold, one of my household will inherit me. Bereshit 15:3


+ 160 And she called the name of the Lord, Who had spoken to her, You are the God of seeing, because she said, Have I seen him here also after I have seen? Bereshit 16:13


+ 186 And at the age of eight days, every male shall be circumcised to you throughout your generations, one that is born in the house, or one that is purchased with money, from any foreigner, who is not of your seed. Bereshit 17:12


+ 187 Those born in the house and those purchased for money shall be circumcised, and My covenant shall be in your flesh as an everlasting covenant. Bereshit 17:13


+ 198 And Abraham took Ishmael his son and all those born in his house and all those purchased with his money, every male of the people of Abraham's household, and he circumcised the flesh of their foreskin on that very day, as God had spoken with him. Bereshit 17:23


+ 177 And all the people of his household, those born in his house and those bought with money from foreigners, were circumcised with him. Bereshit 17:27


+ 185 And I will take a morsel of bread, and sustain your hearts; after wards you shall pass on, because you have passed by your servant. And they said, So shall you do, as you have spoken. Bereshit 18:5


+ 155 And Sarah denied, saying, I did not laugh, because she was afraid. And He said, No, but you laughed. Bereshit 18:15


+ 198 For I have known him because he commands his sons and his household after him, that they should keep the way of the Lord to perform righteousness and justice, in order that the Lord bring upon Abraham that which He spoke concerning him. Bereshit 18:19


+ 159 Perhaps the fifty righteous men will be missing five. Will You destroy the entire city because of five? And He said, I will not destroy if I find there forty-five. Bereshit 18:28


+ 178 And he said, Behold now my lords, please turn to your servant's house and stay overnight and wash your feet, and you shall arise early and go on your way. And they said, No, but we will stay overnight in the street. Bereshit 19:2


+ 163 And he urged them strongly, and they turned in to him, and came into his house, and he made them a feast, and he baked unleavened cakes, and they ate. Bereshit 19:3


+ 147 When they had not yet retired, and the people of the city, the people of Sodom, surrounded the house, both young and old, the entire populace from every end of the city. Bereshit 19:4


+ 187 Behold now I have two daughters who were not intimate with a man. I will bring them out to you, and do to them as you see fit; only to these men do nothing, because they have come under the shadow of my roof. Bereshit 19:8


+ 165 And the men stretched forth their hands, and they brought Lot to them to the house, and they shut the door. Bereshit 19:10


+ 180 And the men who were at the entrance of the house they struck with blindness, both small and great, and they toiled in vain to find the entrance. Bereshit 19:11


+ 148 For we are destroying this place, because their cry has become great before the Lord, and the Lord has sent us to destroy it. Bereshit 19:13


+ 182 And as the dawn rose, the angels pressed Lot, saying, Get up, take your wife and your two daughters who are here, lest you perish because of the iniquity of the city. Bereshit 19:15


+ 154 And the Lord caused to rain down upon Sodom and Gomorrah brimstone and fire, from the Lord, from heaven. Bereshit 19:24


+ 160 And God came to Abimelech in a dream of the night, and He said to him, Behold you are going to die because of the woman whom you have taken, for she is a married woman. Bereshit 20:3


+ 154 And now, return the man's wife, because he is a prophet, and he will pray for you and you will live; but if you do not return her, know that you will surely die, you and all that is yours. Bereshit 20:7


+ 165 And Abraham said, For I said, Surely, there is no fear of God in this place, and they will kill me because of my wife. Bereshit 20:11


+ 166 And it came to pass, when God caused me to wander from my father's house, that I said to her: This is your kindness, which you shall do with me: whither we come, say about me, He is my brother. Bereshit 20:13


+ 177 For the Lord had shut every womb of Abimelech's household, because of Sarah, Abraham's wife. Bereshit 20:18


+ 169 But also the son of the handmaid I will make into a nation, because he is your seed. Bereshit 21:13


+ 168 And he said, By Myself have I sworn, says the Lord, that because you have done this thing and you did not withhold your son, your only one, Bereshit 22:16


+ 158 And through your children shall be blessed all the nations of the world, because you hearkened to My voice. Bereshit 22:18


+ 175 And Abraham said to his servant, the elder of his house, who ruled over all that was his, Please place your hand under my thigh. Bereshit 24:2


+ 201 The Lord, God of the heavens, Who took me from my father's house and from the land of my birth, and Who spoke about me, and Who swore to me, saying, To your seed will I give this land He will send His angel before you, and you shall take a wife for my son from there. Bereshit 24:7


+ 179 And he said, O Lord, the God of my master Abraham, please cause to happen to me today, and perform loving kindness with my master, Abraham. Bereshit 24:12


+ 164 And the man was astonished at her, standing silent, waiting to know whether the Lord had caused his way to prosper or not. Bereshit 24:21


+ 150 And he said, Whose daughter are you? Please tell me. Is there place for us for lodging in your father's house? Bereshit 24:23


+ 183 And he said, Blessed is the Lord, the God of my master, Abraham, Who has not forsaken His loving kindness and His truth from my master. As for me, the Lord led me on the road to the house of my master's kinsmen. Bereshit 24:27


+ 141 And the maiden ran, and she told her mother's house what had happened. Bereshit 24:28


+ 147 And he said, Come, you who are blessed of the Lord. Why should you stand outside, when I have cleared the house, and a place for the camels? Bereshit 24:31


+ 159 So the man came to the house and unmuzzled the camels, and he gave straw and fodder to the camels and water to wash his feet and the feet of the men who were with him. Bereshit 24:32


+ 151 Instead, you must go to my father's house and to my family, and take a wife for my son. Bereshit 24:38


+ 171 And he said to me, The Lord, before Whom I walked, will send His angel with you and make your way prosper, and you shall take a wife for my son from my family and from my father's house. Bereshit 24:40


+ 182 And Isaac prayed to the Lord opposite his wife because she was barren, and the Lord accepted his prayer, and Rebecca his wife conceived. Bereshit 25:21


+ 190 And Isaac loved Esau because his game was in his mouth, but Rebecca loved Jacob. Bereshit 25:28


+ 170 Because Abraham hearkened to My voice, and kept My charge, My commandments, My statutes, and My instructions. Bereshit 26:5


+ 184 And the men of the place asked about his wife, and he said, She is my sister, because he was afraid to say, She is my wife, because he said, Lest the men of the place kill me because of Rebecca, for she is of comely appearance. Bereshit 26:7


+ 219 So Abimelech called Isaac, and he said, Behold, she is your wife; so how could you have said, She is my sister? And Isaac said to him, Because I said, Lest I die because of her. Bereshit 26:9


+ 185 And the shepherds of Gerar quarreled with Isaac's shepherds, saying, The water is ours; so he named the well Esek, because they had contended with him. Bereshit 26:20


+ 172 And Rebecca took the costly garments of Esau, her elder son, which were with her in the house, and she dressed Jacob, her younger son. Bereshit 27:15


+ 256 And Isaac said to his son, How is it that you have found it so quickly, my son? And he said, Because the Lord your God prepared it before me. Bereshit 27:20


+ 164 And he did not recognize him because his hands were hairy like the hands of his brother Esau, and he blessed him. Bereshit 27:23


+ 194 And Esau hated Jacob because of the blessing that his father had blessed him, and Esau said to himself, Let the days of mourning for my father draw near, I will then kill my brother Jacob. Bereshit 27:41


+ 196 And Rebecca said to Isaac, I am disgusted with my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth like these, from the daughters of the land, of what use is life to me? Bereshit 27:46


+ 171 Arise, go to Padan aram, to the house of Bethuel, your mother's father, and take yourself from there a wife of the daughters of Laban, your mother's brother. Bereshit 28:2


+ 171 And he arrived at the place and lodged there because the sun had set, and he took some of the stones of the place and placed them at his head, and he lay down in that place. Bereshit 28:11


+ 198 And he was frightened, and he said, How awesome is this place! This is none other than the house of God, and this is the gate of heaven. Bereshit 28:17


+ 143 And if I return in peace to my father's house, and the Lord will be my God; Bereshit 28:21


+ 148 Then this stone, which I have placed as a monument, shall be a house of God, and everything that You give me, I will surely tithe to You. Bereshit 28:22


+ 176 And he looked, and behold! a well in the field, and behold! three flocks of sheep lying beside it, because from that well they would water the flocks, and a huge rock was upon the mouth of the well. Bereshit 29:02


+ 177 Now it came to pass when Laban heard the report of Jacob, his sister's son, that he ran towards him, and he embraced him, and he kissed him, and he brought him into his house. He told Laban all these happenings. Bereshit 29:13


+ 192 And Laban said to Jacob, Because you are my kinsman, should you work for me gratis? Tell me what your wages shall be. Bereshit 29:15


+ 182 So Jacob worked for Rachel seven years, but they appeared to him like a few days because of his love for her. Bereshit 29:20


+ 200 And Leah conceived and bore a son, and she named him Reuben, for she said, Because the Lord has seen my affliction, for now my husband will love me. Bereshit 29:32


+ 163 And Leah said, Because of my good fortune, for women have declared me fortunate; so she named him Asher. Bereshit 30:13


+ 190 When Jacob came from the field in the evening, and Leah came forth toward him, and she said, You shall come to me, because I have hired you with my son's dudaim, and he slept with her on that night. Bereshit 30:16


+ 159 For the little that you had before me has increased in multitude, and the Lord blessed you upon my arrival; but now, when will I, too, provide something for my household? Bereshit 30:30


+ 152 And Rachel and Leah replied and said to him, Do we still have a share or an inheritance in our father's house? Bereshit 31:14


+ 165 But now, you have gone away, for you longed for your father's house, but why have you stolen my gods? Bereshit 31:30


+ 167 And Jacob replied, and he said to Laban, Because I was afraid, because I said, Lest you steal your daughters from me. Bereshit 31:31


+ 267 For you have felt about all my things. What have you found of all the utensils of your house? Put it here, in the presence of my kinsmen and your kinsmen, and let them decide between the two of us. Bereshit 31:37


+ 160 This is twenty years that I have spent in your house. I served you fourteen years for your two daughters and six years for your animals, and you changed my wages ten times ten times. Bereshit 31:41


+ 121 And Mizpah, because he said, May the Lord look between me and you when we are hidden from each other. Bereshit 31:49


+ 156 And You said, I will surely do good with you, and I will make your seed as numerous as the sand of the sea, which cannot be counted because of multitude. Bereshit 32:13


+ 187 And he said, Your name shall no longer be called Jacob, but Israel, because you have commanding power with an angel of God and with men, and you have prevailed. Bereshit 32:29


+ 181 Thereupon Jacob said, Please no! If indeed I have found favor in your eyes, then you shall take my gift from my hand, because I have seen your face, which is like seeing the face of an angel, and you have accepted me. Bereshit 33:10


+ 144 Now take my gift, which has been brought to you, for God has favored me with it, and because I have everything. He prevailed upon him, and he took it. Bereshit 33:11


+ 161 And Jacob traveled to Succoth and built himself a house, and for his cattle he made booths; therefore he named the place Succoth. Bereshit 33:17


+ 175 And Jacob's sons had come from the field when they heard, and the men were grieved, and they burned fiercely, because he had committed a scandalous act in Israel, to lie with a daughter of Jacob, and such ought not to be done. Bereshit 34:7


+ 241 Thereupon, Jacob's sons answered Shechem and his father Hamor with cunning, and they spoke, because after all he had defiled their sister Dinah. Bereshit 34:13


+ 160 And the young man did not delay to do the thing because he desired Jacob's daughter, and he was the most honored in all his father's household. Bereshit 34:19


+ 122 And Hamor and his son Shechem they slew with the edge of the sword, and they took Dinah out of Shechem's house and left. Bereshit 34:26


+ 133 And all their wealth and all their infants and their wives they captured and plundered, and all that was in the house. Bereshit 34:29


+ 195 Thereupon, Jacob said to Simeon and to Levi, You have troubled me, to discredit me among the inhabitants of the land, among the Canaanites and among the Perizzites, and I am few in number, and they will gather against me, and I and my household will be destroyed. Bereshit 34:30


+ 177 Thereupon Jacob said to his household and to all those who were with him, Remove the deities of the foreign nations, which are in your midst, purify yourselves and change your clothes. Bereshit 35:2


+ 169 And Esau took his wives, his sons, and his daughters and all the people of his household, and his cattle and all his animals and all his property that he had acquired in the land of Canaan, and he went to a nother land, because of his brother Jacob. Bereshit 36:6


+ 150 For their possessions were too numerous for them to dwell together, and the land of their sojournings could not support them because of their livestock. Bereshit 36:7


+ 178 And Israel loved Joseph more than all his sons, because he was a son of his old age; and he made him a fine woolen coat. Bereshit 37:3


+ 167 And all his sons and all his daughters arose to console him, but he refused to be consoled, for he said, Because I will descend on account of my son as a mourner to the grave; and his father wept for him. Bereshit 37:35


+ 163 Then Judah said to his daughter in law Tamar, "Remain as a widow in your father's house until my son Shelah grows up," for he said, "Lest he too die, like his brothers." So Tamar went, and she remained in her father's house. Bereshit 38:11


+ 236 When Judah saw her, he thought she was a harlot, because she covered her face. Bereshit 38:15


+ 167 Then Judah recognized them, and he said, She is right, it is from me, because I did not give her to my son Shelah. But he no longer continued to be intimate with her. Bereshit 38:26


+ 136 The Lord was with Joseph, and he was a successful man, and he was in the house of his Egyptian master. Bereshit 39:2


+ 143 And Joseph found favor in his eyes, and he served him, and he (Potiphar) appointed him over his house, and all he had he gave into his hand. Bereshit 39:4


+ 150 Now it came to pass that since he had appointed him over his house and over all that he had, the Lord blessed the house of the Egyptian for Joseph's sake, and the blessing of the Lord was in all that he had, in the house and in the field. Bereshit 39:5


+ 147 But he refused, and he said to his master's wife, Behold, with me my master knows nothing about anything in the house, and all he has he has given into my hand. Bereshit 39:8


+ 150 In this house, there is no one greater than I, and he has not withheld anything from me except you, insofar as you are his wife. Now how can I commit this great evil, and sin against God? Bereshit 39:9


+ 149 And it came about on a certain day, that he came to the house to do his work, and none of the people of the house were there in the house. Bereshit 39:11


+ 122 That she called to the people of her house, and she spoke to them, saying, Look! He brought us a Hebrew man to mock us. He came to me to lie with me, but I called loudly. Bereshit 39:14


+ 137 And he placed them in the prison of the house of the chief of the slaughterers, into the prison, the place where Joseph was imprisoned. Bereshit 40:3


+ 164 And he asked Pharaoh's chamberlains who were with him in the prison of his master's house, saying, Why are your faces sad today? Bereshit 40:7


+ 139 But remember me when things go well with you, and please do me a favor and mention me to Pharaoh, and you will get me out of this house. Bereshit 40:14


+ 120 Pharaoh was angry with his servants, and he put me in prison, in the house of the chief slaughterer, me and the chief baker. Bereshit 41:10


+ 134 And the plenty will not be known because of that famine to follow, for it will be very severe. Bereshit 41:31


+ 144 And concerning the repetition of the dream to Pharaoh twice that is because the matter is ready to emanate from God, and God is hastening to execute it. Bereshit 41:32


+ 248 You shall be appointed over my household, and through your command all my people shall be nourished; only with the throne will I be greater than you. Bereshit 41:40


+ 139 And Joseph gathered grain like the sand of the sea, in great abundance, until one stopped counting, because there was no number. Bereshit 41:49


+ 144 And Joseph named the firstborn Manasseh, for God has caused me to forget all my toil and all my father's house. Bereshit 41:51


+ 163 Now the famine spread over all the face of the land, and Joseph opened all the storehouses in which there was grain, and he sold it to the Egyptians, and the famine intensified in the land of Egypt. Bereshit 41:56


+ 176 But Joseph's brother, Benjamin, Jacob did not send with his brothers, because, he said, Lest misfortune befall him. Bereshit 42:4


+ 129 If you are honest, your one brother will be confined in your prison, and you, go bring the grain for the hunger of your households. Bereshit 42:19


+ 106 The man, the lord of the land, spoke to us harshly, and he accused us of spying on the land. Bereshit 42:30


+ 149 And the man, the lord of the land, said to us, With this I will know that you are honest; leave one of your brothers with me, and what is needed for the hunger of your households, take and go. Bereshit 42:33


+ 161 But he Jacob said, My son shall not go down with you, because his brother is dead, and he alone is left, and if misfortune befalls him on the way you are going, you will bring down my gray head in sorrow to the grave. Bereshit 42:38


+ 153 But if you do not send him, we will not go down, because the man said to us, You shall not see my face if your brother is not with you. Bereshit 43:5


+ 139 When Joseph saw Benjamin with them, he said to the overseer of his house, Bring the men into the house and give orders to slaughter an animal and to prepare, for the men will eat with me at lunch. Bereshit 43:16


+ 117 And the man did as Joseph had said, and the man brought the men into Joseph's house. Bereshit 43:17


+ 173 Now the men were frightened because they had been brought into Joseph's house, and they said, On account of the money that came back in our sacks at first, we are brought, to roll upon us and to fall upon us and to take us as slaves and our donkeys as well. Bereshit 43:18


+ 126 So they drew near the man who was over Joseph's house, and they spoke to him at the entrance of the house. Bereshit 43:19


+ 156 Then the man brought the men (the brothers) into Joseph's house, and he gave them water, and they washed their feet, and he gave fodder to their donkeys. Bereshit 43:24


+ 122 And Joseph came home, and they brought him the gift that was in their hands, into the house, and they prostrated themselves to him to the ground. Bereshit 43:26


+ 133 And they set for him separately and for them separately, and for the Egyptians who ate with him separately, because the Egyptians could not eat food with the Hebrews, because it is an abomination to the Egyptians. Bereshit 43:32


+ 132 Then he commanded the overseer of his house, saying, "Fill the men's sacks with food, as much as they can carry, and put each man's money into the mouth of his sack. Bereshit 44:1


+ 126 They had exited the city, but had not gone far when Joseph said to the overseer of his house, "Get up, pursue the men, and when you overtake them, say to them, 'Why have you repaid good with evil? Bereshit 44:4


+ 142 Behold, the money we found in the mouth of our sacks we returned to you from the land of Canaan; so how could we steal from your master's house silver or gold? Bereshit 44:8


+ 128 And Judah and his brothers came to Joseph's house, and he was still there, and they fell before him upon the ground. Bereshit 44:14


+ 115 And he wept out loud, so the Egyptians heard, and the house of Pharaoh heard. Bereshit 45:2


+ 162 And Joseph said to his brothers, I am Joseph. Is my father still alive? but his brothers could not answer him because they were startled by his presence. Bereshit 45:3


+ 145 And now, you did not send me here, but God, and He made me a father to Pharaoh, a lord over all his household, and a ruler over the entire land of Egypt. Bereshit 45:8


+ 153 And I will sustain you there for there are still five years of famine lest you become impoverished, you and your household and all that is yours. Bereshit 45:11


+ 132 And the voice was heard in Pharaoh's house, saying, "Joseph's brothers have come!" And it pleased Pharaoh and his servants. Bereshit 45:16


+ 140 And take your father and your households and come to me, and I will give you the best of the land of Egypt, and you will eat the fat of the land. Bereshit 45:18


+ 143 And Joseph's sons, who were born to him in Egypt, two souls; all the souls of the house of Jacob who came to Egypt were seventy. Bereshit 46:27


+ 128 Joseph said to his brothers and to his father's household, I will go up and tell Pharaoh, and I will say to him, My brothers and my father's household who were in the land of Canaan have come to me. Bereshit 46:31


+ 162 You shall say, Your servants have been owners of livestock from our youth until now, both we and our ancestors, so that you may dwell in the land of Goshen, because all shepherds are abhorrent to the Egyptians. Bereshit 46:34


+ 136 And Joseph sustained his father and his brothers and his father's entire household with bread according to the young children. Bereshit 47:12


+ 125 Now there was no food in the entire land, for the famine had grown exceedingly severe, and the land of Egypt and the land of Canaan were exhausted because of the famine. Bereshit 47:13


+ 126 And Joseph collected all the money that was found in the land of Egypt and in the land of Canaan with the grain that they were buying, and Joseph brought the money into Pharaoh's house. Bereshit 47:14


+ 146 Now the money was depleted from the land of Egypt and from the land of Canaan, and all the Egyptians came to Joseph, saying, "Give us food; why should we die in your presence, since the money has been used up?" Bereshit 47:15


+ 133 And Joseph said, Give me your livestock, and I will give you food in return for your livestock, if the money has been used up. Bereshit 47:16


+ 156 And it shall be concerning the crops, that you shall give a fifth to Pharaoh, and the remaining four parts shall be yours: for seed for your fields, for your food, for those in your houses, and for your young children to eat." Bereshit 47:24


+ 158 And He said to me, Behold, I will make you fruitful and cause you to multiply, and I will make you into a congregation of peoples, and I will give this land to your seed after you for an everlasting inheritance. Bereshit 48:4


+ 157 But his father refused, and he said, I know, my son, I know; he too will become a people, and he too will be great. But his younger brother will be greater than he, and his children's fame will fill the nations." Bereshit 48:19


+ 158 Cursed be their wrath for it is mighty, and their anger because it is harsh. I will separate them throughout Jacob, and I will scatter them throughout Israel. Bereshit 49:7


+ 145 A cub and a grown lion is Judah. From the prey, my son, you withdrew. He crouched, rested like a lion, and like a lion, who will rouse him? Bereshit 49:9


+ 141 When the days of his weeping had passed, Joseph spoke to Pharaoh's household, saying, If now I have found favor in your eyes, speak now in Pharaoh's ears, saying, Bereshit 50:4


+ 136 So Joseph went up to bury his father, and all Pharaoh's servants, the elders of his house, and all the elders of the land of Egypt went up with him, Bereshit 50:7


+ 156 And Joseph's entire household and his brothers and his father's household; only their young children and their flocks and cattle did they leave in the land of Goshen. Bereshit 50:8


+ 132 So Joseph dwelt in Egypt, he and his father's household, and Joseph lived a hundred and ten years. Bereshit 50:22


+ 195 And these are the names of the sons of Israel who came to Egypt; with Jacob, each man and his household came: Shemot 1:1


+ 184 But as much as they would afflict them, so did they multiply and so did they gain strength, and they were disgusted because of the children of Israel. Shemot 1:12


+ 176 And the midwives said to Pharaoh, Because the Hebrew women are not like the Egyptian women, for they are skilled as midwives; when the midwife has not yet come to them, they have already given birth. Shemot 1:19


+ 141 Now it took place when the midwives feared God, that He made houses for them. Shemot 1:21


+ 144 A man of the house of Levi went and married a daughter of Levi. Shemot 2:1


+ 125 And He said, Do not draw near here. Take your shoes off your feet, because the place upon which you stand is holy soil. Shemot 3:5


+ 143 And He said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face because he was afraid to look toward God. Shemot 3:6


+ 143 And the Lord said, I have surely seen the affliction of My people who are in Egypt, and I have heard their cry because of their slave drivers, for I know their pains. Shemot 3:7


+ 129 Each woman shall borrow from her neighbor and from the dweller in her house silver and gold objects and garments, and you shall put them on your sons and on your daughters, and you shall empty out Egypt. Shemot 3:22


+ 125 So I say to you, Send out My son so that he will worship Me, but if you refuse to send him out, behold, I am going to slay your firstborn son. Shemot 4:23


+ 149 You go take for yourselves stubble from wherever you find it, because nothing will be reduced from your work. Shemot 5:11


+ 119 Moses spoke thus to the children of Israel, but they did not hearken to Moses because of their shortness of breath and because of their hard labor. Shemot 6:9


+ 141 These following are the heads of the fathers' houses: The sons of Reuben, Israel's firstborn: Enoch, Pallu, Hezron, and Karmi, these are the families of Reuben. Shemot 6:14


+ 158 Eleazar, the son of Aaron, took himself one of the daughters of Putiel to himself as a wife, and she bore him Phinehas; these are the heads of the fathers' houses of the Levites according to their families. Shemot 6:25


+ 123 The Lord said to Moses, Pharaoh's heart is heavy; he has refused to let the people out. Shemot 7:14


+ 128 All the Egyptians dug around the Nile for water to drink because they could not drink from the water of the Nile. Shemot 7:24


+ 110 But if you refuse to let them go, behold, I will smite all your borders with frogs. Shemot 7:27


+ 142 And the Nile will swarm with frogs, and they will go up and come into your house and into your bedroom and upon your bed and into the house of your servants and into your people, and into your ovens and into your kneading troughs; Shemot 7:28


+ 146 And Moses said to Pharaoh, Boast of your superiority over me. For when shall I entreat for you, for your servants, and for your people, to destroy the frogs from you and from your houses, that they should remain only in the Nile? Shemot 8:5


+ 133 And the frogs will depart from you and from your houses and from your servants and from your people; only in the Nile will they remain. Shemot 8:7


+ 115 And the Lord did according to Moses' word, and the frogs died from the houses, from the courtyards, and from the fields. Shemot 8:9


+ 147 For if you do not let My people go, behold, I will incite against you and against your servants and against your people and in your houses a mixture of noxious creatures, and the houses of Egypt will be filled with the mixture of noxious creatures, as well as the land upon which they are. Shemot 8:17


+ 138 The Lord did so, and a heavy mixture of noxious creatures came to Pharaoh's house and his servants' house, and throughout the entire land of Egypt, the land was destroyed because of the mixture of noxious creatures. Shemot 8:20


+ 133 For if you refuse to let them go, and you still hold on to them, Shemot 9:2


+ 119 And the necromancers could not stand before Moses because of the boils, for the boils were upon the necromancers and upon all Egypt. Shemot 9:11


+ 149 Because this time, I am sending all My plagues into your heart and into your servants and into your people, in order that you know that there is none like Me in the entire earth. Shemot 9:14


+ 137 And now, send, gather in your livestock and all that you have in the field, any man or beast that is found in the field and not brought into the house the hail shall fall on them, and they will die. Shemot 9:19


+ 122 He who feared the word of the Lord of Pharaoh's servants drove his servants and his livestock into the houses. Shemot 9:20


+ 125 The wheat and the spelt, however, have not been broken because they ripen late. Shemot 9:32


+ 131 So Moses and Aaron came to Pharaoh and said to him, So said the Lord, the God of the Hebrews, How long will you refuse to humble yourself before Me? Let My people go, and they will worship Me. Shemot 10:3


+ 119 For if you refuse to let them go, behold, tomorrow I am going to bring locusts into your borders. Shemot 10:4


+ 152 And your houses and the houses of all your servants and the houses of all the Egyptians will be filled, which your fathers and your fathers fathers did not see since the day they were on the earth until this day. Therewith, he turned and left Pharaoh. Shemot 10:6


+ 117 Speak to the entire community of Israel, saying, On the tenth of this month, let each one take a lamb for each parental home, a lamb for each household. Shemot 12:3


+ 124 But if the household is too small for a lamb, then he and his neighbor who is nearest to his house shall take one according to the number of people, each one according to one's ability to eat, shall you be counted for the lamb. Shemot 12:4


+ 114 And they shall take some of the blood and put it on the two doorposts and on the lintel, on the houses in which they will eat it. Shemot 12:7


+ 121 And the blood will be for you for a sign upon the houses where you will be, and I will see the blood and skip over you, and there will be no plague to destroy you when I smite the people of the land of Egypt. Shemot 12:13


+ 132 For seven days you shall eat unleavened cakes, but on the preceding day you shall clear away all leaven from your houses, for whoever eats leaven from the first day until the seventh day that soul shall be cut off from Israel. Shemot 12:15


+ 135 For seven days, leavening shall not be found in your houses, for whoever eats leavening that soul shall be cut off from the community of Israel, both among the strangers and the native born of the land. Shemot 12:19


+ 129 And you shall take a bunch of hyssop and immerse it in the blood that is in the basin, and you shall extend to the lintel and to the two doorposts the blood that is in the basin, and you shall not go out, any man from the entrance of his house until morning. Shemot 12:22


+ 141 The Lord will pass to smite the Egyptians, and He will see the blood on the lintel and on the two doorposts, and the Lord will pass over the entrance, and He will not permit the destroyer to enter your houses to smite you. Shemot 12:23


+ 139 You shall say, It is a Passover sacrifice to the Lord, for He passed over the houses of the children of Israel in Egypt when He smote the Egyptians, and He saved our houses. And the people kneeled and prostrated themselves. Shemot 12:27


+ 130 And Pharaoh arose at night, he and all his servants and all the Egyptians, and there was a great outcry in Egypt, for there was no house in which no one was dead. Shemot 12:30


+ 119 It must be eaten in one house; you shall not take any of the meat out of the house to the outside, neither shall you break any of its bones. Shemot 12:46


+ 139 Moses said to the people, Remember this day, when you went out of Egypt, out of the house of bondage, for with a mighty hand, the Lord took you out of here, and therefore no leaven shall be eaten. Shemot 13:3


+ 121 And you shall tell your son on that day, saying, Because of this, the Lord did this for me when I went out of Egypt. Shemot 13:8


+ 123 And it will come to pass if your son asks you in the future, saying, What is this? you shall say to him, With a mighty hand did the Lord take us out of Egypt, out of the house of bondage. Shemot 13:14


+ 131 It came to pass when Pharaoh let the people go, that God did not lead them by way of the land of the Philistines for it was near, because God said, Lest the people reconsider when they see war and return to Egypt. Shemot 13:17


+ 95 And the Lord went before them by day in a pillar of cloud to cause it to lead them on the way and at night in a pillar of fire to give them light, they thus could travel day and night. Shemot 13:21


+ 149 They said to Moses, Is it because there are no graves in Egypt that you have taken us to die in the desert? What is this that you have done to us to take us out of Egypt? Shemot 14:11


+ 106 Isn't this the thing about which we spoke to you in Egypt, saying, Leave us alone, and we will serve the Egyptians, because we would rather serve the Egyptians than die in the desert. Shemot 14:12


+ 137 And He removed the wheels of their chariots, and He led them with heaviness, and the Egyptians said, Let me run away from the Israelites because the Lord is fighting for them against the Egyptians. Shemot 14:25


+ 128 And Israel saw the great hand, which the Lord had used upon the Egyptians, and the people feared the Lord, and they believed in the Lord and in Moses, His servant. Shemot 14:31


+ 130 Because the enemy said, I will pursue, I will overtake, I will share the booty; my desire will be filled from them; I will draw my sword, my hand will impoverish them. Shemot 15:9


+ 116 They came to Marah, but they could not drink water from Marah because it was bitter; therefore, it was named Marah. Shemot 15:23


+ 116 When the children of Israel saw it, they said to one another, It is manna, because they did not know what it was, and Moses said to them, It is the bread that the Lord has given you to eat. Shemot 16:15


+ 121 The Lord said to Moses, How long will you refuse to observe My commandments and My teachings? Shemot 16:28


+ 128 The house of Israel named it manna, and it was like coriander seed, it was white, and it tasted like a wafer with honey. Shemot 16:31


+ 121 He named the place Massah testing and Meribah quarreling because of the quarrel of the children of Israel and because of their testing the Lord, saying, Is the Lord in our midst or not? Shemot 17:7


+ 118 And her two sons, one of whom was named Gershom, because he said, "I was a stranger in a foreign land," Shemot 18:3


+ 148 And one who was named Eliezer, because Moses said, "The God of my father came to my aid and rescued me from Pharaoh's sword." Shemot 18:4


+ 146 Moses ascended to God, and the Lord called to him from the mountain, saying, So shall you say to the house of Jacob and tell the sons of Israel, Shemot 19:3


+ 123 And the entire Mount Sinai smoked because the Lord had descended upon it in fire, and its smoke ascended like the smoke of the kiln, and the entire mountain quaked violently. Shemot 19:18


+ 108 I am the Lord, your God, Who took you out of the land of Egypt, out of the house of bondage. Shemot 20:2


+ 131 You shall not covet your neighbor's house. You shall not covet your neighbor's wife, his manservant, his maidservant, his ox, his donkey, or whatever belongs to your neighbor. Shemot 20:14


+ 95 But if he survives for a day or for two days, he shall not be avenged, because he is his property. Shemot 21:21


+ 123 If a man gives his neighbor money or articles for safekeeping, and it is stolen from the man's house, if the thief is found, he shall pay twofold. Shemot 22:6


+ 121 If her father refuses to give her to him in marriage, he shall weigh out money according to the dowry of the virgins. Shemot 22:16


+ 121 For it is his only covering; it is his garment for his skin. With what shall he lie? And it shall be that if he cries out to Me, I will hear because I am gracious. Shemot 22:26


+ 127 The choicest of the first fruits of your soil you shall bring to the house of the Lord, your God. You shall not cook a kid in its mother's milk. Shemot 23:19


+ 106 I will send My fear before you, and I will confuse all the people among whom you shall come, and I will make all your enemies turn their backs to you. Shemot 23:27


+ 113 They shall not dwell in your land, lest they cause you to sin against Me, that you will worship their gods, which will be a snare for you. Shemot 23:33


+ 112 They shall eat those things with which atonement has been effected, in order to invest them with full authority, to sanctify them, but a stranger shall not eat of them, because they are a sacred thing. Shemot 29:33


+ 123 If any of the flesh of the perfection offering or of the bread is left over until the next morning, what is left over you shall burn in fire; it shall not be eaten because it is a sacred thing. Shemot 29:34


+ 111 You shall take the silver of the atonements from the children of Israel and use it for the work of the Tent of Meeting; it shall be a remembrance for the children of Israel before the Lord, to atone for your souls. Shemot 30:16


+ 137 When the people saw that Moses was late in coming down from the mountain, the people gathered against Aaron, and they said to him: Come on! Make us gods that will go before us, because this man Moses, who brought us up from the land of Egypt we don't know what has become of him. Shemot 32:1


+ 98 They said to me, Make us gods who will go before us, because this man Moses, who brought us up from the land of Egypt we do not know what has become of him. Shemot 32:23


+ 76 Then the Lord struck the people with a plague, because they had made the calf that Aaron had made. Shemot 32:35


+ 99 To a land flowing with milk and honey; because I will not go up in your midst since you are a stiff necked people, lest I destroy you on the way. Shemot 33:3


+ 92 For you shall not prostrate yourself before another god, because the Lord, Whose Name is Jealous One, is a jealous God. Shemot 34:14


+ 99 The choicest of the first of your soil you shall bring to the house of the Lord, your God. You shall not cook a kid in its mother's milk. Shemot 34:26


+ 85 All the gold that had been used for the work in all the work of the Holy the gold of the waving was twenty nine talents, seven hundred and thirty shekels, according to the holy shekel. Shemot 38:24


+ 73 One hundred talents of the silver were used for casting the sockets of the Holy and the sockets of the dividing curtain; one hundred sockets out of one hundred talents, one talent for each socket. Shemot 38:27


+ 103 Moses could not enter the Tent of Meeting because the cloud rested upon it and the glory of the Lord filled the Mishkan. Shemot 40:35


+ 148 For the cloud of the Lord was upon the Mishkan by day, and there was fire within it at night, before the eyes of the entire house of Israel in all their journeys. Shemot 40:38


+ 125 And its innards and its legs, he shall wash with water. Then, the kohen shall cause to go up in smoke all of the animal on the altar, as a burnt offering, a fire offering, with a pleasing fragrance to the Lord. Vayikra 1:9


+ 156 And the innards and the legs, he shall wash with water. Then, the kohen shall offer up all of the animal, and cause it to go up in smoke on the altar. It is a burnt offering, a fire offering with a pleasing fragrance to the Lord. Vayikra 1:13


+ 107 And the kohen shall bring it near to the altar, and nip off its head, and cause it to go up in smoke on the altar, and its the bird's blood shall be pressed out upon the wall of the altar. Vayikra 1:15


+ 213 And he shall split it open with its wing feathers intact, but he shall not tear it completely apart. The kohen shall then cause it to go up in smoke on the altar, on top of the wood which is on the fire. It is a burnt offering, a fire offering with a pleasing fragrance to the Lord. Vayikra 1:17


+ 139 And he shall bring it to Aaron's descendants, the kohanim, and from there, he shall scoop out his fistful of its fine flour and its oil, in addition to all its frankincense. Then, the kohen shall cause its reminder to go up in smoke on the altar; it is a fire offering with a pleasing fragrance to the Lord. Vayikra 2:2


+ 131 And the kohen shall lift out, from the meal offering, its reminder and cause it to go up in smoke on the altar; it is a fire offering with a pleasing fragrance to the Lord. Vayikra 2:9


+ 125 No meal offering that you sacrifice to the Lord shall be made out of anything leavened. For you shall not cause to go up in smoke any leavening or any honey, as a fire offering to the Lord; Vayikra 2:11


+ 122 Then, the kohen shall cause its reminder to go up in smoke, taken from its coarse meal and from its oil, with all its frankincense; it is a fire offering to the Lord. Vayikra 2:16


+ 117 And Aaron's descendants shall cause it to go up in smoke on the altar, apart from the burnt offering, which is on top of the wood that is on the fire; [it is] a fire offering with a pleasing fragrance to the Lord. Vayikra 3:5


+ 100 And the kohen shall cause it to go up in smoke on the altar, as food for the fire, to the Lord. Vayikra 3:11


+ 203 And the kohen shall cause it to go up in smoke on the altar, consumed as a fire offering, with a pleasing fragrance. All sacrificial fat belongs to the Lord. Vayikra 3:16


+ 102 And the kohen shall place some of the blood on the horns of the incense altar which is in the Tent of Meeting, before the Lord, and he shall pour all the blood of the bull onto the base of the altar used for burnt offerings, which is at the entrance of the Tent of Meeting. Vayikra 4:7


+ 101 Just as was separated from the bull sacrificed as a peace offering, the kohen shall then cause them to go up in smoke on the altar used for burnt offerings. Vayikra 4:10


+ 116 And if the entire community of Israel errs because a matter was hidden from the eyes of the congregation, and they commit one of all the commandments of the Lord, which may not be committed, incurring guilt; Vayikra 4:13


+ 102 And he shall then place some of the blood on the horns of the altar that is before the Lord in the Tent of Meeting. And then he shall pour all the blood onto the base of the altar used for burnt offerings, which is at the entrance to the Tent of Meeting. Vayikra 4:18


+ 81 And he shall separate all its fat from it and cause it to go up in smoke on the altar. Vayikra 4:19


+ 97 And the kohen shall take some of the blood of the sin offering with his finger, and place it on the horns of the altar used for burnt offerings. And then he shall pour its blood onto the base of the altar used for burnt offerings. Vayikra 4:25


+ 108 And he shall cause all its fat to go up in smoke on the altar, just like the fat of the peace offering. Thus the kohen shall make atonement for his sin, and he will be forgiven. Vayikra 4:26


+ 111 And the kohen shall take some of its blood with his finger, and place it on the horns of the altar used for burnt offerings. And then he shall pour all of its remaining blood at the base of the altar. Vayikra 4:30


+ 131 And he shall remove all of its fat, just as the fat was removed from the peace offering. The kohen shall then cause it to go up in smoke on the altar, as a pleasing fragrance to the Lord. Thus the kohen shall make atonement for him, and he will be forgiven. Vayikra 4:31


+ 105 And the kohen shall take some of the blood of the sin offering with his finger and place it on the horns of the altar used for burnt offerings. And then he shall pour all of its blood onto the base of the altar. Vayikra 4:34


+ 119 And he shall remove all its fat, just as the sheep's fat is removed from the peace offering. The kohen shall then cause them to go up in smoke on the altar, upon the fires for the Lord. Thus the kohen shall make atonement for him, for his sin which he committed, and he will be forgiven. Vayikra 4:35


+ 115 He shall bring it to the kohen, and the kohen shall scoop out a fistful as its reminder, and cause it to go up in smoke on the altar, upon the fires of the Lord. It is a sin offering. Vayikra 5:12


+ 116 And the kohen shall don his linen tunic, and he shall don his linen trousers on his flesh. And he shall lift out the ashes into which the fire has consumed the burnt offering upon the altar, and put them down next to the altar. Vayikra 6:3


+ 96 And the fire on the altar shall burn on it; it shall not go out. The kohen shall kindle wood upon it every morning, and upon it, he shall arrange the burnt offering and cause the fats of the peace offerings to go up in smoke upon it. Vayikra 6:5


+ 116 And he shall lift out of it in his fist, from the fine flour of the meal offering and from its oil and all the frankincense that is on the meal offering, and he shall cause its reminder to go up in smoke on the altar as a pleasing fragrance to the Lord. Vayikra 6:8


+ 113 And the kohen shall cause them to go up in smoke on the altar as a fire offering to the Lord. It is a guilt offering. Vayikra 7:5


+ 88 The fat of carrion and the fat of an animal with a fatal disease or injury, may be used for any work, but you shall not eat it. Vayikra 7:24


+ 92 And the kohen shall cause the fat to go up in smoke on the altar, and the breast shall belong to Aaron and his sons. Vayikra 7:31


+ 101 And he took all the fat which was on the innards, and the diaphragm with the liver, and the two kidneys together with their fat. And Moses caused them to go up in smoke on the altar. Vayikra 8:16


+ 106 And the fat, the kidneys, and the diaphragm with the liver from the sin offering, he caused to go up in smoke on the altar, as the Lord had commanded Moses. Vayikra 9:10


+ 96 And they presented the burnt offering to him in its prescribed pieces, along with the head. And he caused them to go up in smoke on the altar. Vayikra 9:13


+ 90 And he washed the innards and the legs, and he caused them to go up in smoke on the altar, along with the burnt offering. Vayikra 9:14


+ 91 And he brought forward the meal offering, filled his palm with it, and caused it to go up in smoke on the altar, in addition to the morning burnt offering. Vayikra 9:17


+ 81 And they placed the fats on top of the breasts, and he caused the fats to go up in smoke on the altar. Vayikra 9:20


+ 122 And Moses said to Aaron and to Eleazar and to Ithamar, his sons, Do not leave your heads unshorn, and do not rend your garments, so that you shall not die, and lest He be angry with the entire community, but your brothers, the entire house of Israel, shall bewail the conflagration that the Lord has burned. Vayikra 10:6


+ 99 And do not go out of the entrance of the Tent of Meeting, lest you die, because the Lord's anointing oil is upon you. And they did according to Moses order. Vayikra 10:7


+ 103 You shall eat it in a holy place because it is your portion and your sons' portion from the Lord's fire offerings, for so I have been commanded. Vayikra 10:13


+ 129 But these you shall not eat among those that bring up the cud and those that have a cloven hoof: the camel, because it brings up its cud, but does not have a completely cloven hoof; it is unclean for you. Vayikra 11:4


+ 193 And the hyrax, because it brings up its cud, but will not have a completely cloven hoof; it is unclean for you; Vayikra 11:5


+ 112 And the hare, because it brings up its cud, but does not have a completely cloven hoof; it is unclean for you; Vayikra 11:6


+ 211 And the pig, because it has a cloven hoof that is completely split, but will not regurgitate its cud; it is unclean for you. Vayikra 11:7


+ 127 And this is unclean for you among creeping creatures that creep on the ground: The weasel, the mouse, and the toad after its species; Vayikra 11:29


+ 188 For I am the Lord your God, and you shall sanctify yourselves and be holy, because I am holy, and you shall not defile yourselves through any creeping creature that crawls on the ground. Vayikra 11:44


+ 99 For I am the Lord Who has brought you up from the land of Egypt to be your God. Thus, you shall be holy, because I am holy. Vayikra 11:45


+ 89 it is old tzara'ath on the skin of his flesh, and the kohen shall pronounce him unclean; he need not quarantine him because he is unclean. Vayikra 13:11


+ 96 But if the bahereth remains in its place, not increasing on the skin, and it is dim, it is a se'eith of the burn, and the kohen shall pronounce him clean, because it is the scar tissue of the burn. Vayikra 13:28


+ 95 When you come to the land of Canaan, which I am giving you as a possession, and I place a lesion of tzara'ath upon a house in the land of your possession, Vayikra 14:34


+ 116 and the one to whom the house belongs comes and tells the kohen, saying, Something like a lesion has appeared to me in the house, Vayikra 14:35


+ 94 The kohen shall order that they clear out the house, before the kohen comes to look at the lesion, so that everything in the house should not become unclean. After this, the kohen shall come to look at the house. Vayikra 14:36


+ 107 And he shall look at the lesion. Now, if the lesion in the walls of the house consists of dark green or dark red sunken looking stains, appearing as if deeper than the wall, Vayikra 14:37


+ 88 Then the kohen shall go out of the house to the entrance of the house, and he shall quarantine the house for seven days. Vayikra 14:38


+ 80 Then the kohen shall return on the seventh day and look at the house. Now, if the lesion has spread in the walls of the house, Vayikra 14:39


+ 93 And he shall scrape out the house from the inside, all around, and they shall pour out the mortar dust from what they scraped, outside the city, into an unclean place. Vayikra 14:41


+ 92 And they shall take other stones and bring them instead of those stones. And he shall take other mortar dust, and plaster the house. Vayikra 14:42


+ 108 And if the lesion returns and erupts in the house, after he had removed the stones, and after the house had been scraped around and after it had been plastered, Vayikra 14:43


+ 94 Then the kohen shall come and look at it. Now, if the lesion in the house has spread, it is malignant tzara'ath in the house; it is unclean. Vayikra 14:44


+ 98 He shall demolish the house, its stones, its wood, and all the mortar dust of the house, and he shall take them outside the city, to an unclean place. Vayikra 14:45


+ 84 And anyone entering the house during all the days of its quarantine shall become unclean until the evening. Vayikra 14:46


+ 102 And whoever lies down in the house, shall immerse his garments, and whoever eats in the house, shall immerse his garments. Vayikra 14:47


+ 119 But if the kohen comes and comes again and looks at the lesion, and behold, the lesion did not spread in the house, after the house has been plastered, the kohen shall pronounce the house clean, because the lesion has healed. Vayikra 14:48


+ 112 To ritually cleanse the house, he shall take two birds, a cedar stick, a strip of crimson wool, and hyssop. Vayikra 14:49


+ 118 And he shall take the cedar stick, the hyssop, the strip of crimson wool, and the live bird, and he shall dip them into the blood of slaughtered bird and into the spring water and sprinkle towards the house seven times. Vayikra 14:51


+ 112 And he shall thus cleanse the house with the blood of the bird, the spring water, the live bird, the cedar wood, the hyssop and the strip of crimson wool. Vayikra 14:52


+ 125 He shall then send away the live bird outside the city, onto the open field. He shall thus effect atonement for the house, and it will be clean. Vayikra 14:53


+ 87 And for tzara'ath of garments and houses, Vayikra 14:55


+ 85 And Aaron shall bring his sin offering bull, and initiate atonement for himself and for his household. Vayikra 16:6


+ 102 And Aaron shall bring his sin offering bull, and shall initiate atonement for himself and for his household, and he shall then slaughter his sin offering bull. Vayikra 16:11


+ 104 And no man shall be in the Tent of Meeting when he comes to effect atonement in the Holy, until he comes out. And he shall effect atonement for himself, for his household, and for all the congregation of Israel. Vayikra 16:17


+ 87 And he shall cause the fat of the sin offering to go up in smoke upon the altar. Vayikra 16:25


+ 108 Any man of the House of Israel, who slaughters an ox, a lamb, or a goat inside the camp, or who slaughters outside the camp, Vayikra 17:3


+ 92 And the kohen shall dash the blood upon the altar of the Lord at the entrance of the Tent of Meeting, and he shall cause the fat to go up in smoke, as a pleasing fragrance to the Lord. Vayikra 17:6


+ 100 And you should say to them: Any man of the House of Israel or of the strangers who will sojourn among them, who offers up a burnt offering or any other sacrifice, Vayikra 17:8


+ 128 And any man of the House of Israel or of the strangers that sojourn among them, who eats any blood, I will set My attention upon the soul who eats the blood, and I will cut him off from among his people. Vayikra 17:10


+ 94 And whoever eats it shall bear his sin, because he has profaned what is holy to the Lord, and that person shall be cut off from his people. Vayikra 19:8


+ 119 If a man lies carnally with a woman, and she is a handmaid designated for a man, and she had not been fully redeemed nor had her document of emancipation been granted her, there shall be an investigation; they shall not be put to death, because she had not been completely freed. Vayikra 19:20


+ 100 When you come to the Land and you plant any food tree, you shall surely block its fruit from use; it shall be blocked from you from use for three years, not to be eaten. Vayikra 19:23


+ 106 And I will set My attention upon that man, and I will cut him off from amidst his people, because he gave of his offspring to Molech in order to defile My holy ones and to profane My holy Name. Vayikra 20:3


+ 86 But a husband shall not defile himself for a wife who causes his desecration, while she is among his people. Vayikra 21:4


+ 95 And if a kohen acquires a person, an acquisition through his money, he may eat of it, and those born in his house they may eat of his food. Vayikra 22:11


+ 104 But if the kohen's daughter becomes widowed or divorced, and she has no offspring she may return to her father's household as in her youth and eat of her father's food, but no non kohen may eat of it. Vayikra 22:13


+ 120 Speak to Aaron and to his sons and to all the children of Israel and say to them: Any man whatsoever from the house of Israel or from the strangers among Israel who offers up his sacrifice for any of their vows or for any of their donations that they may offer up to the Lord as a burnt offering. Vayikra 22:18


+ 98 They placed him in the guardhouse, until his sentence would be specified to them by the word of the Lord. Vayikra 24:12


+ 105 The more the remaining years, you shall increase its purchase price, and the fewer the remaining years, you shall decrease its purchase price, because he is selling you a number of crops. Vayikra 25:16


+ 117 And when a man sells a residential house in a walled city, its redemption may take place until the completion of the year of its sale. Its period of redemption shall be a full year. Vayikra 25:29


+ 102 But if it is not redeemed by the end of a complete year, then that house which is in the city that has a wall, shall remain permanently the property of the one who purchased it throughout his generations. It will not leave his possession in the Jubilee. Vayikra 25:30


+ 116 But houses in open cities, which do not have a wall surrounding them, are to be considered as the field of the land. It may have redemption and shall leave the purchaser's possession in the Jubilee. Vayikra 25:31


+ 106 And, regarding the cities of the Levites, the houses of their inherited cities shall forever have a right of redemption for the Levites. Vayikra 25:32


+ 116 And if one purchases from the Levites, whether a house or an inherited city, will leave the possession of the purchaser in the Jubilee, because the houses of the cities of the Levites, are their inherited property amidst the children of Israel. Vayikra 25:33


+ 102 And a field in the open areas of their cities cannot be sold, because it is their eternal inheritance. Vayikra 25:34


+ 94 Then I too, will do the same to you; I will order upon you shock, consumption, fever, and diseases that cause hopeless longing and depression. You will sow your seed in vain, and your enemies will eat it. Vayikra 26:16


+ 94 And because of their iniquity, those of you who survive will rot away in the lands of your enemies; moreover, they will rot away because the iniquities of their fathers are still within them. Vayikra 26:39


+ 73 And if a man consecrates his house to be holy to the Lord, the kohen shall evaluate it whether good or bad; as the kohen evaluates it, so shall it remain. Vayikra 27:14


+ 67 But if the one who consecrated it redeems his house, he shall add to it a fifth of its valuation money, and it shall be his. Vayikra 27:15


+ 115 Take the sum of all the congregation of the children of Israel, by families following their fathers' houses; a head count of every male according to the number of their names. Bamidbar 1:2


+ 91 With you there shall be a man from each tribe, one who is head of his father's house. Bamidbar 1:4


+ 101 And they assembled all the congregation on the first day of the second month, and they declared their pedigrees according to their families according to their fathers' houses; according to the number of names, a head count of every male from twenty years old and upward. Bamidbar 1:18


+ 111 This was the sum of the children of Reuben, the firstborn of Israel, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:20


+ 108 Of the tribe of Simeon, their descendants according to their families, according to their fathers' houses; his tally, according to the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:22


+ 102 Of the tribe of Gad, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:24


+ 97 Of the tribe of Judah, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:26


+ 104 Of the tribe of Issachar, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:28


+ 105 Of the tribe of Zebulun, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:30


+ 109 Of the children of Yosef: of the tribe of Ephraim, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:32


+ 103 Of the tribe of Manasseh, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:34


+ 95 Of the tribe of Benjamin, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:36


+ 92 Of the tribe of Dan, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:38


+ 106 Of the tribe of Asher, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:40


+ 107 Of the tribe of Naphtali, their descendants according to their families, according to their fathers' houses; the number of individual names of every male from twenty years old and upward, all who were fit to go out to the army. Bamidbar 1:42


+ 91 These are the numbered ones, whom Moses and Aaron and the twelve princes of Israel counted each one representing his fathers' house. Bamidbar 1:44


+ 86 All the children of Israel were counted according to their fathers' houses, from twenty years and upward, all who were fit to go out to the army. Bamidbar 1:45


+ 116 The children of Israel shall encamp each man by his division with the flag staffs of their fathers' house; some distance from the Tent of Meeting they shall encamp. Bamidbar 2:2


+ 90 These are the numbers of the Israelites according to their fathers' houses. The total number of legions of the camps was six hundred and three thousand, five hundred and fifty. Bamidbar 2:32


+ 92 The Israelites did all that the Lord had commanded Moses; they encamped by their divisions, and so did they journey each man with his family, according to his father's house. Bamidbar 2:34


+ 87 Count the children of Levi according to their fathers' house according to their families. Count all males from the age of one month and upward. Bamidbar 3:15


+ 88 And the sons of Merari according to their families were Mahli and Mushi. These are the families of Levi according to their fathers' houses. Bamidbar 3:20


+ 77 The prince of the father's house of the Gershonites is Eliasaph the son of Lael. Bamidbar 3:24


+ 80 The prince of the father's house of the Kohathite families is Elizaphan the son of Uziel. Bamidbar 3:30


+ 83 The prince of the father's house of the Merarite families is Zuriel the son of Abihail; they shall camp on the north side of the Mishkan. Bamidbar 3:35


+ 80 Make a count of the sons of Kohath from among the children of Levi by their families, according to their fathers' houses. Bamidbar 4:2


+ 84 They shall take a blue cloth and cover the menorah for lighting and its lamps, its tongs, and its scoops, and all its oil vessels used in performing its service. Bamidbar 4:9


+ 75 They shall then take all the vessels used in the Holy, put them into a cloth of blue wool, cover them with a covering of tachash skin, and put them onto a pole. Bamidbar 4:12


+ 82 Do not cause the tribe of the families of Kohath to be cut off from among the Levites. Bamidbar 4:18


+ 96 Take a census of the sons of Gershon, of them too, following their fathers' houses, according to their families. Bamidbar 4:22


+ 69 As for the sons of Merari, you shall count them by their families, according to their fathers' houses. Bamidbar 4:29


+ 90 Moses, Aaron, and the chieftains of the congregation counted the sons of the Kohathites, according to their families and their fathers' houses. Bamidbar 4:34


+ 68 The tally of the sons of Gershon, according to their families and their fathers' houses. Bamidbar 4:38


+ 75 Their total, according to their families and their fathers' houses: two thousand, six hundred and thirty. Bamidbar 4:30


+ 76 The tally of the families of the sons of Merari, according to their families and their fathers' houses. Bamidbar 4:42


+ 111 All the numbers whom by Moses, Aaron, and the chieftains of Israel counted the Levites according to their families and their fathers' houses, Bamidbar 4:46


+ 99 The kohen shall then place her under oath, and say to the woman, If no man has lain with you and you have not gone astray to become defiled to another in place of your husband, then you will be absolved through these bitter waters which cause the curse. Bamidbar 5:19


+ 97 The kohen shall now adjure the woman with the oath of the curse, and the kohen shall say to the woman, May the Lord make you for a curse and an oath among your people, when the Lord causes your thigh to rupture and your belly to swell. Bamidbar 5:21


+ 90 If someone in his presence dies unexpectedly or suddenly, and causes the nazirite head to become defiled, he shall shave off the hair of his head on the day of his purification; on the seventh day, he shall shave it off. Bamidbar 6:9


+ 101 He shall consecrate to the Lord the period of his abstinence and bring a lamb in its first year as a guilt offering; the previous days shall be canceled because his naziriteship has been defiled. Bamidbar 6:12


+ 75 May the Lord cause His countenance to shine to you and favor you. Bamidbar 6:25


+ 102 The chieftains of Israel, the heads of their fathers' houses, presented their offerings. They were the leaders of the tribes. They were the ones who were present during the counting, Bamidbar 7:2


+ 81 Take it from them, and let them be used in the service of the Tent of Meeting. You shall give them to the Levites, in accordance with each man's work. Bamidbar 7:5


+ 95 There were men who were ritually unclean [because of contact with] a dead person, and therefore could not make the Passover sacrifice on that day. So they approached Moses and Aaron on that day. Bamidbar 9:6


+ 100 Those men said to him, "We are ritually unclean because of contact with a dead person; but why should we be excluded so as not to bring the offering of the Lord in its appointed time, with all the children of Israel? Bamidbar 9:7


+ 90 Make yourself two silver trumpets; you shall make them from a beaten form; they shall be used by you to summon the congregation and to announce the departure of the camps. Bamidbar 10:2


+ 88 He said, Please don't leave us, for because you are familiar with our encampments in the desert and you will be our guide. Bamidbar 10:31


+ 85 And to the people, you shall say, Prepare yourselves for tomorrow and you shall eat meat, because you have cried in the ears of the Lord saying, Who will feed us meat, for we had it better in Egypt. Therefore, the Lord will give you meat, and you shall eat. Bamidbar 11:18


+ 111 But even for a full month until it comes out your nose and nauseates you. Because you have despised the Lord Who is among you, and you cried before Him, saying, Why did we ever leave Egypt? Bamidbar 11:20


+ 79 Not so is My servant Moses; he is faithful throughout My house. Bamidbar 12:7


+ 80 They called that place the Valley of Eshkol because of the cluster [eshkol] the children of Israel cut from there. Bamidbar 13:24


+ 102 How much longer will this evil congregation who are causing to complain against Me exist? The complaints of the children of Israel which they caused them to complain against Me, I have heard. Bamidbar 13:27


+ 86 In this desert, your corpses shall fall; your entire number, all those from the age of twenty and up, who were counted, because you complained against Me. Bamidbar 13:29


+ 95 As for the men whom Moses had sent to scout the Land, who returned and caused the entire congregation to complain against him by spreading report about the Land. Bamidbar 14:36


+ 70 If because of the eyes of the congregation it was committed inadvertently, the entire congregation shall prepare a young bull as a burnt offering for a pleasing fragrance for the Lord, with its prescribed meal offering and libation, and one young he goat for a sin offering. Bamidbar 15:24


+ 54 The kohen shall atone on behalf of the entire congregation of the children of Israel, and it shall be forgiven them, for it was an error, and they have brought their offering as a fire offering to the Lord and their sin offering before the Lord because of their error. Bamidbar 15:25


+ 75 He spoke to the congregation saying, Please get away from the tents of these wicked men, and do not touch anything of theirs, lest you perish because of all their sins. Bamidbar 16:26


+ 70 The earth beneath them opened its mouth and swallowed them and their houses, and all the men who were with Korah and all the property. Bamidbar 16:32


+ 70 Say to Eleazar the son of Aaron the kohen that he should pick up the censers from the burned area but throw the fire away, because they have become sanctified, Bamidbar 17:2


+ 72 The number of dead in the plague was fourteen thousand, seven hundred, besides those who died because of the matter of Korah. Bamidbar 17:14


+ 80 Speak to the children of Israel and take from them a staff for each father's house from all the chieftains according to their father's houses; a total of twelve staffs, and inscribe each man's name on his staff. Bamidbar 17:17


+ 66 Inscribe Aaron's name on the staff of Levi, for there is only one staff for the head of their fathers' house. Bamidbar 17:18


+ 77 Moses spoke to the children of Israel, and all their chieftains gave him a staff for each chieftain according to their fathers' houses, a total of twelve staffs, and Aaron's staff was amidst their staffs. Bamidbar 17:21


+ 95 And on the following day Moses came to the Tent of Testimony, and behold, Aaron's staff for the house of Levi had blossomed! It gave forth blossoms, sprouted buds, and produced ripe almonds. Bamidbar 17:23


+ 70 The Lord said to Aaron: You, your sons and your father's house shall bear the iniquity associated with the Sanctuary, and you and your sons with you shall bear the iniquity associated with your kehunah. Bamidbar 18:1


+ 79 This shall be yours what is set aside for their gifts from all the wavings of the children of Israel; I have given them to you, and to your sons and to your daughters with you, as an eternal portion. Any ritually clean member of your household may eat it. Bamidbar 18:11


+ 69 The first fruit of all that grows in their land, which they shall bring to the Lord shall be yours; any ritually clean member of your household may eat of it. Bamidbar 18:13


+ 75 You and your household may eat it anywhere, for it is your wage for you in exchange for your service in the Tent of Meeting. Bamidbar 18:31


+ 79 A ritually clean person shall gather the cow's ashes and place them outside the camp in a clean place, and It shall be as a keepsake for the congregation of the children of Israel for sprinkling water, used for cleansing. Bamidbar 19:9


+ 63 Edom refused to allow Israel to cross through his territory; so Israel turned away from him. Bamidbar 20:21


+ 94 Aaron shall be gathered to his people, for he shall not come to the Land which I have given to the children of Israel, because you defied My word at the waters of dispute Mei Meribah. Bamidbar 20:24


+ 72 The whole congregation saw that Aaron had expired, and the entire house of Israel wept for Aaron for thirty days. Bamidbar 20:29


+ 75 They journeyed from Mount Hor by way of the Red Sea to circle the land of Edom, and the people became disheartened because of the way. Bamidbar 21:4


+ 64 Moab became terrified of the people, for they were numerous, and Moab became disgusted because of the children of Israel. Bamidbar 22:3


+ 62 God said to Balaam, You shall not go with them! You shall not curse the people because they are blessed. Bamidbar 22:12


+ 73 When Balaam arose in the morning, he said to Balak's nobles, Return to your country, for the Lord has refused to let me go with you. Bamidbar 22:13


+ 65 Moab's nobles arose and came to Balak and said, Balaam refuses to come with us. Bamidbar 22:14


+ 84 Balaam answered and said to Balak's servants, Even if Balak gives me a house full of silver and gold, I cannot do anything small or great that would transgress the word of the Lord, my God. Bamidbar 22:18


+ 70 God's wrath flared because he was going, and an angel of the Lord stationed himself on the road to thwart him, and he was riding on his she-donkey, and his two servants were with him. Bamidbar 22:22


+ 72 He crouches and lies like a lion and like a lioness; who will dare rouse him? Those who bless you shall be blessed, and those who curse you shall be cursed. Bamidbar 24:9


+ 74 If Balak gives me his house full of silver and gold, I cannot transgress the word of the Lord to do either good or evil on my own; only what the Lord speaks can I speak. Bamidbar 24:13


+ 81 Phinehas the son of Eleazar the son of Aaron the kohen has turned My anger away from the children of Israel by his zealously avenging Me among them, so that I did not destroy the children of Israel because of My zeal. Bamidbar 25:11


+ 81 It shall be for him and for his descendants after him as an eternal covenant of kehunah, because he was zealous for his God and atoned for the children of Israel. Bamidbar 25:13


+ 89 The name of the Israelite man who was killed, who was slain with the Midianite woman was Zimri the son of Salu, the chieftain of the Simeonite paternal house. Bamidbar 25:14


+ 68 And the name of the Midianite woman who was slain was Cozbi the daughter of Zur, a national leader of a paternal house in Midian. Bamidbar 25:15


+ 81 For they distress you with their plots which they contrived against you in the incident of Peor and in the incident of Cozbi their sister, the daughter of the Midianite chieftain, who was slain on the day of the plague that had come because of Peor. Bamidbar 25:18


+ 90 Take a census of all the congregation of the children of Israel from twenty years old and upwards, following their fathers' houses, all that are fit to go out to war in Israel. Bamidbar 26:2


+ 59 Why should our father's name be eliminated from his family because he had no son? Give us a portion along with our father's brothers. " Bamidbar 27:4


+ 75 Because you disobeyed My command in the desert of Zin when the congregation quarreled, when you were to sanctify Me through the water before their eyes; these were the waters of dispute at Kadesh, in the desert of Zin. Bamidbar 27:14


+ 53 If a woman makes a vow to the Lord, or imposes a prohibition upon herself while in her father's house, in her youth, Bamidbar 30:4


+ 66 But if her father hinders her on the day he hears it, all her vows and her prohibitions that she has imposed upon herself shall not stand. The Lord will forgive her because her father hindered her. Bamidbar 30:6


+ 55 But if she vowed in her husband's house, or imposed a prohibition upon herself with an oath. Bamidbar 30:11


+ 65 These are the statutes which the Lord commanded Moses concerning a man and his wife, a father and his daughter, in her youth, while in her father's house. Bamidbar 30:17


+ 61 Whatever is used in fire you shall pass through fire and then it will be clean; it must, however, also be cleansed with sprinkling water, and whatever is not used in fire you shall pass through water. Bamidbar 31:23


+ 59 For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on the east bank of the Jordan. Bamidbar 32:19


+ 70 And the Egyptians were busy burying because the Lord had struck down their firstborn and had wrought vengeance against their deities. Bamidbar 33:4


+ 73 For the tribe of Reuben's descendants according to their fathers' house, and the tribe of Gad's descendants according to their fathers' house, and half the tribe of Manasseh have already received their inheritance. Bamidbar 34:14


+ 85 You murmured in your tents and said, '"Because the Lord hates us, He took us out of the land of Egypt, to deliver us into the hand[s] of the Amorites to exterminate us." Devarim 1:27


+ 87 Except Caleb the son of Jephunneh he will see it, and I will give him the land he trod upon, and to his children, because he has completely followed the Lord. Devarim 1:36


+ 72 The Lord was also angry with me because of you, saying, Neither will you go there. Devarim 1:37


+ 76 But Joshua the son of Nun, who stands before you he will go there; strengthen him, for he will cause Israel to inherit it. Devarim 1:38


+ 80 You shall not provoke them, for I will not give you any of their land not so much as a foot step, because I have given Mount Seir to Esau for an inheritance. Devarim 2:5


+ 82 And the Lord said to me, Do not distress the Moabites, and do not provoke them to war, for I will not give you any of their land as an inheritance, because I have given Ar to the children of Lot as an inheritance. Devarim 2:9


+ 77 And when you approach opposite the children of Ammon, neither distress them, nor provoke them, for I will not give you of the land of the children of Ammon as an inheritance, because I have given it to the children of Lot as an inheritance. Devarim 2:19


+ 78 Today I will begin to put the dread of you and the fear of you upon the nations that are under the entire heaven, who will hear reports of you and shake and be in trepidation because of you. Devarim 2:25


+ 86 But Sihon, king of Heshbon, did not wish to let us pass by him, for the Lord your God caused his spirit to be hardened and his heart to be obstinate, in order that He would give him into your hand, as this day. Devarim 2:30


+ 75 But the Lord was angry with me because of you, and He did not listen to me, and the Lord said to me, It is enough for you; speak to Me no more regarding this matter. Devarim 3:26


+ 69 And the Lord was angry with me because of you, and He swore that I would not cross the Jordan and that I would not come into the good land the Lord, your God, is giving you as an inheritance. Devarim 4:21


+ 73 And because He loved your forefathers and chose their seed after them, and He brought you out of Egypt before Him with His great strength, Devarim 4:37


+ 78 "I am the Lord your God, Who took you out of the land of Egypt, out of the house of bondage. Devarim 5:6


+ 79 And you shall not covet your neighbor's wife, nor shall you desire your neighbor's house, his field, his manservant, his maidservant, his ox, his donkey, or anything that belongs to your neighbor. Devarim 5:18


+ 82 And you shall teach them to your sons and speak of them when you sit in your house, and when you walk on the way, and when you lie down and when you rise up. Devarim 6:7


+ 79 And you shall inscribe them upon the doorposts of your house and upon your gates. Devarim 6:9


+ 87 And houses full of all good things that you did not fill, and hewn cisterns that you did not hew, vineyards and olive trees that you did not plant, and you will eat and be satisfied. Devarim 6:11


+ 78 Beware, lest you forget the Lord, Who brought you out of the land of Egypt, out of the house of bondage. Devarim 6:12


+ 84 And the Lord gave signs and wonders, great and terrible, upon Egypt, upon Pharaoh, and upon all his household, before our eyes. Devarim 6:22


+ 69 Not because you are more numerous than any people did the Lord delight in you and choose you, for you are the least of all the peoples. Devarim 7:7


+ 96 But because of the Lord's love for you, and because He keeps the oath He swore to your forefathers, the Lord took you out with a strong hand and redeemed you from the house of bondage, from the hand of Pharaoh, the king of Egypt. Devarim 7:8


+ 86 And He repays those who hate Him, to their face, to cause them to perish; He will not delay the one who hates Him, but he will repay him to his face. Devarim 7:10


+ 79 And it will be, because you will heed these ordinances and keep them and perform, that the Lord, your God, will keep for you the covenant and the kindness that He swore to your forefathers. Devarim 7:12


+ 72 Nor should you bring an abomination into your house, lest you are to be destroyed like it, but you shall utterly detest it, and you shall utterly abhor it; for it is to be destroyed. Devarim 7:26


+ 77 Lest you eat and be sated, and build good houses and dwell therein, Devarim 8:12


+ 77 And your heart grows haughty, and you forget the Lord, your God, Who has brought you out of the land of Egypt, out of the house of bondage, Devarim 8:14


+ 81 Do not say to yourself, when the Lord, your God, has repelled them from before you, saying, "Because of my righteousness, the Lord has brought me to possess this land," and that because of the wickedness of these nations, the Lord drives them out from before you. Devarim 9:4


+ 83 Not because of your righteousness or because of the honesty of your heart, do you come to possess their land, but because of the wickedness of these nations, the Lord your God drives them out from before you, and in order to establish the matter that the Lord swore to your forefathers, Abraham, Isaac, and Jacob. Devarim 9:5


+ 80 You shall know that, not because of your righteousness, the Lord, your God, gives you this land to possess it; for you are a stiffnecked people. Devarim 9:6


+ 80 And I fell down before the Lord as before, forty days and forty nights; I neither ate bread nor drank water, because of all your sins you had committed, by doing evil in the eyes of the Lord to anger Him. Devarim 9:18


+ 72 So I fell down before the Lord the forty days and the forty nights that I had fallen down; because the Lord had said to destroy you. Devarim 9:25


+ 79 Lest [the people of] the land from which you brought us out will say, 'Because of the Lord's inability to bring them to the land about which He spoke to them, and because of His hatred toward them, He has brought them out to slay them in the desert.' Devarim 9:28


+ 87 And what He did to the army of Egypt, to its steeds, and to its chariots, that He caused the waters of the Red Sea to inundate them when they pursued you, and the Lord destroyed them, to this day, Devarim 11:4


+ 87 And what He did to Dathan and Abiram, sons of Eliab, the son of Reuben, that the earth opened its mouth and swallowed them up and their households and their tents, and all the possessions at their feet, in the midst of all Israel. Devarim 11:6


+ 90 And you shall teach them to your sons to speak with them, when you sit in your house and when you walk on the way and when you lie down and when you rise. Devarim 11:19


+ 77 And you shall inscribe them upon the doorposts of your house and upon your gates, Devarim 11:20


+ 75 And there you shall eat before the Lord, your God, and you shall rejoice in all your endeavors you and your households, as the Lord, your God, has blessed you. Devarim 12:7


+ 73 When the Lord, your God, expands your boundary, as He has spoken to you, and you say, "I will eat meat," because your soul desires to eat meat, you may eat meat, according to every desire of your soul. Devarim 12:20


+ 82 And that prophet, or that dreamer of a dream shall be put to death; because he spoke falsehood about the Lord, your God Who brought you out of the land of Egypt, and Who redeemed you from the house of bondage, to lead you astray from the way in which the Lord, your God, commanded you to go; so shall you clear away the evil from your midst. Devarim 13:6


+ 83 And you shall stone him with stones so that he dies, because he sought to lead you astray from the Lord, your God, Who brought you out of the land of Egypt, out of the house of bondage. Devarim 13:11


+ 71 And the pig, because it has a split hoof, but does not chew the cud; it is unclean for you. You shall neither eat of their flesh nor touch their carcass. Devarim 14:8


+ 73 And you shall turn that money into whatever your soul desires; cattle, sheep, new wine or old wine, or whatever your soul desires, and you shall eat there before the Lord, your God, and you shall rejoice, you and your household. Devarim 14:26


+ 72 And the Levite because he has no portion or inheritance with you and the stranger, and the orphan, and the widow, who are in your cities, will come and eat and be satisfied; so that the Lord, your God, will bless you in all the work of your hand that you will do. Devarim 14:29


+ 77 And this is the manner of the release; to release the hand of every creditor from what he lent his friend; he shall not exact from his friend or his brother, because time of the release for the Lord has arrived. Devarim 15:2


+ 71 You shall surely give him, and your heart shall not be grieved when you give to him; for because of this thing the Lord, your God, will bless you in all your work and in all your endeavors. Devarim 15:10


+ 84 And it will be, if he says to you, "I will not leave you," because he loves you and your household, for it is good for him with you, Devarim 15:16


+ 74 You shall eat it before the Lord, your God, year by year, in the place the Lord chooses-you and your household. Devarim 15:20


+ 79 Seven days you shall celebrate the Festival to the Lord, your God, in the place which the Lord shall choose, because the Lord, your God, will bless you in all your produce, and in all the work of your hands, and you will only be happy. Devarim 16:15


+ 67 For whoever does these things is an abomination to the Lord, and because of these abominations, the Lord, your God is driving them out from before you. Devarim 18:12


+ 73 When the Lord, your God, cuts off the nations, whose land the Lord, your God, is giving you, and you inherit them, and dwell in their cities and in their houses, Devarim 19:1


+ 94 Lest the avenger of the blood pursue the killer, while his heart is hot, and overtake him, because the way is long, and he strikes him to death, whereas he was not deserving of death, for he had not hated him in times past. Devarim 19:6


+ 82 And he shall say to them, "Hear, O Israel, today you are approaching the battle against your enemies. Let your hearts not be faint; you shall not be afraid, and you shall not be alarmed, and you shall not be terrified because of them. Devarim 20:3


+ 88 And the officers shall speak to the people, saying, What man is there who has built a new house and has not [yet] inaugurated it? Let him go and return to his house, lest he die in the war, and another man inaugurate it. Devarim 20:5


+ 82 And what man is there who has planted a vineyard, and has not [yet] redeemed it? Let him go and return to his house, lest he die in the war, and another man redeem it. Devarim 20:6


+ 74 And what man is there who has betrothed a woman and has not [yet] taken her? Let him go and return to his house, lest he die in the war, and another man take her." Devarim 20:7


+ 81 And the officers shall continue to speak to the people and say, "What man is there who is fearful and fainthearted? Let him go and return to his house, that he should not cause the heart of his brothers to melt, as his heart." Devarim 20:8


+ 94 And she shall remove the garment of her captivity from upon herself, and stay in your house, and weep for her father and her mother for a full month. After that, you may be intimate with her and possess her, and she will be a wife for you. Devarim 21:13


+ 81 And it will be, if you do not desire her, then you shall send her away wherever she wishes, but you shall not sell her for money. You shall not keep her as a servant, because you have afflicted her. Devarim 21:14


+ 85 Rather, he must acknowledge the firstborn, the son of the despised [wife] and give him a double share in all that he possesses, because he [this firstborn son] is the first of his strength, then he has the birthright entitlement. Devarim 21:17


+ 75 But if your brother is not near you, or if you do not know him, you shall bring it into your house, and it shall be with you until your brother seeks it out, whereupon you shall return it to him. Devarim 22:2


+ 73 A man's attire shall not be on a woman, nor may a man wear a woman's garment because whoever does these things is an abomination to the Lord, your God. Devarim 22:5


+ 86 When you build a new house, you shall make a guard rail for your roof, so that you shall not cause blood [to be spilled] in your house, that the one who falls should fall from it the roof. Devarim 22:8


+ 87 And they shall fine him one hundred [shekels of] silver because he defamed a virgin of Israel, and he give it to the girl's father. And she shall be his wife; he shall not send her away all the days of his life. Devarim 22:19


+ 89 They shall take the girl out to the entrance of her father's house, and the men of her city shall pelt her with stones, and she shall die, for she did a disgraceful thing in Israel, to commit adultery in her father's house. So shall you clear away the evil from among you. Devarim 22:21


+ 85 You shall take them both out to the gate of that city, and you shall pelt them with stones, and they shall die: the girl, because she did not cry out even though she was in the city, and the man, because he violated his neighbor's wife. So shall you clear away the evil from among you. Devarim 22:24


+ 67 Because he found her in the field. The betrothed girl had cried out, but there was no one to save her. Devarim 22:27


+ 86 The man who lay with her shall give fifty shekels of silver to the girl's father, and she shall become his wife, because he violated her. He shall not send her away all the days of his life. Devarim 22:29


+ 100 Because they did not greet you with bread and water on the way, when you left Egypt, and because he [the people of Moab] hired Balaam the son of Beor from Pethor in Aram Naharaim against you, to curse you. Devarim 23:5


+ 79 But the Lord, your God, did not want to listen to Balaam. So the Lord, your God, transformed the curse into a blessing for you, because the Lord, your God, loves you. Devarim 23:6


+ 73 If there is among you a man who is unclean because of a nocturnal emission, he shall go outside the camp. He shall not come within the camp. Devarim 23:11


+ 80 And you shall have a designated place outside the camp, so that you can go out there to use it as a privy. Devarim 23:13


+ 78 You shall not bring a prostitute's fee or the price of a dog, to the House of the Lord, your God, for any vow, because both of them are an abomination to the Lord, your God. Devarim 23:19


+ 90 When a man takes a wife and is intimate with her, and it happens that she does not find favor in his eyes because he discovers in her an unseemly moral matter, and he writes for her a bill of divorce and places it into her hand, and sends her away from his house, Devarim 24:1


+ 70 And she leaves his house and goes and marries another man, Devarim 24:2


+ 94 If the latter husband hates her and writes her a bill of divorce, and places it into her hand and sends her away from his house, or if the latter husband who took her as a wife, dies Devarim 24:3


+ 77 One shall not take the lower or the upper millstone as security for a loan, because he is taking a life as security. Devarim 24:6


+ 72 Fathers shall not be put to death because of sons, nor shall sons be put to death because of fathers; each man shall be put to death for his own transgression. Devarim 24:16


+ 78 But if the man does not wish to take his brother's wife, the brother's wife shall go up to the gate, to the elders, and say, "My husband's brother has refused to perpetuate his brother's name in Israel he does not wish to perform the obligation of a husband's brother with me." Devarim 25:7


+ 88 Then his brother's wife shall approach him before the eyes of the elders and remove his shoe from his foot. And she shall spit before his face and answer [him] and say, "Thus shall be done to the man who will not build up his brother's household!" Devarim 25:9


+ 78 You shall not keep in your house two different ephah measures, one large and one small. Devarim 25:14


+ 77 Then, you shall rejoice with all the good that the Lord, your God, has granted you and your household you, the Levite, and the stranger who is among you. Devarim 26:11


+ 82 Then you shall say before the Lord, your God, "I have removed the holy portion from the house, and I have also given it to the Levite, the stranger, the orphan, and the widow, according to all Your commandment that You commanded me; I have not transgressed Your commandments, nor have I forgotten them. Devarim 26:13


+ 79 I did not eat any of it second tithe while in my mourning, nor did I consume any of it while unclean; neither did I use any of it for the dead. I obeyed the Lord, my God; I did according to all that You commanded me. Devarim 26:14


+ 75 The Lord will cause your enemies who rise up against you, to be beaten before you; they will come out against you in one direction, but they will flee from you in seven directions. Devarim 28:7


+ 93 The Lord will send the curse of shortages, confusion, and turmoil upon you, in every one of your endeavors which you undertake, until it destroys you and until you quickly vanish, because of your evil deeds in forsaking Me. Devarim 28:20


+ 93 The Lord will strike you with consumption, fever, illnesses with burning fevers, a disease which causes unquenchable thirst, with the sword, with blast, and with yellowing, and they will pursue you until you perish. Devarim 28:22


+ 89 The Lord will cause you to be broken before your enemy: you will come out against them in one direction, but you will flee from them in seven directions. And you will become a terrifying example to all the kingdoms on earth. Devarim 28:25


+ 79 You will betroth a woman, but another man will lie with her. You will build a house, but you will not live in it. You will plant a vineyard, but you will not redeem its fruits. Devarim 28:30


+ 79 You will plant vineyards and work them, but you will neither drink of their wine, or gather [the grapes], because the worms will devour them. Devarim 28:39


+ 71 You will have olive trees throughout all your boundaries, but you will not anoint with [their] oil, because your olive trees will drop off. Devarim 28:40


+ 67 You will bear sons and daughters, but you will not have them, because they will go into captivity. Devarim 28:41


+ 78 You will have olive trees throughout all your boundaries, but you will not anoint with [their] oil, because your olive trees will drop off. Devarim 28:40


+ 69 You will bear sons and daughters, but you will not have them, because they will go into captivity. Devarim 28:41


+ 76 You will have olive trees throughout all your boundaries, but you will not anoint with their oil, because your olive trees will drop off. Devarim 28:40


+ 74 You will bear sons and daughters, but you will not have them, because they will go into captivity. Devarim 28:41


+ 85 All these curses will befall you, pursuing you and overtaking you to destroy you because you did not obey the Lord, your God, to observe His commandments and statutes which He commanded you. Devarim 28:45


+ 80 Because you did not serve the Lord, your God, with happiness and with gladness of heart, when you had an abundance of everything. Devarim 28:47


+ 75 Of giving any one of them of the flesh of his children that he is eating, because not a thing will remain for him in the siege and in the desperation which your enemies will bring upon you, in all your cities. Devarim 28:55


+ 87 The most tender and delicate woman among you, who would not venture to set her foot upon the ground, because of delicateness and tenderness, will begrudge the husband of her embrace and her own son and daughter, Devarim 28:56


+ 81 And you will remain few in number, whereas you were once as numerous as the stars of the heavens because you did not obey the Lord, your God. Devarim 28:62


+ 78 And it will be, just as the Lord rejoiced over you to do good for you and to increase you, so will the Lord cause to rejoice over you to annihilate you and to destroy you. And you will be uprooted from the land which you enter therein, to possess it. Devarim 28:63


+ 88 In the morning, you will say, If only it were evening! " and in the evening, you will say, If only it were morning! because of the fear in your heart which you will experience and because of the sights that you will behold. Devarim 28:67


+ 89 Then they will say, It is because they abandoned the covenant of the Lord, God of their fathers, the covenant which He made with them when He took them out of the land of Egypt, Devarim 29:24


+ 80 And My fury will rage against them on that day, and I will abandon them and hide My face from them, and they will be consumed, and many evils and troubles will befall them, and they will say on that day, Is it not because our God is no longer among us, that these evils have befallen us? Devarim 31:17


+ 60 And I will hide My face on that day, because of all the evil they have committed, when they turned to other deities. Devarim 31:18


+ 80 For I know that after my death, you will surely become corrupted, and deviate from the way which I had commanded you. Consequently, the evil will befall you at the end of days, because you did evil in the eyes of the Lord, to provoke Him to anger through the work of your hands. Devarim 31:29


+ 96 Because the Lord's portion is His people Jacob, the lot of His inheritance. Devarim 32:9


+ 51 I will link evils upon them. I will use up My arrows on them. Devarim 32:23


+ 65 See now that it is I! I am the One, and there is no god like Me! I cause death and grant life. I strike, but I heal, and no one can rescue from My Hand! Devarim 32:39


+ 71 Because you betrayed Me in the midst of the children of Israel at the waters of Merivath Kadesh, in the desert of Zin, and because you did not sanctify Me in the midst of the children of Israel. Devarim 32:51


+ 88 He saw the first portion for himself, because there, the portion of the lawgiver is hidden. And he came at the head of the people; he did what is righteous for the Lord, and what is lawful with Israel. Devarim 33:21


+ 96 And Joshua the son of Nun was full of the spirit of wisdom, because Moses had laid his hands upon him. And the children of Israel obeyed him, and they did as the Lord had commanded Moses. Devarim 34:9


+ 79 People talk about balance. Balance is an awful measure of things because it implies a scale that inevitably tips. I like to look through the filter of, 'Is the life I'm leading consistent with my priorities?' For me, my family is the ultimate litmus test. Ivanka Trump


+ 80 People sometimes approach me tentatively or suspiciously because of my father's reputation as a world-class negotiator, as if they think I'm about to take advantage of them. As if I know something I'm not letting on. Ivanka Trump


+ 103 I'll do manicures, but I won't wear nail polish because I don't have time to change it, and I chip my nail polish so quickly. I cannot last three days! I think it's the typing and the use - or overuse - of tech. I'm the chip queen! Ivanka Trump


+ 93 I used to spend summers in the Czech Republic with my grandmother. I'd watch Czech cartoons. Ivanka Trump


+ 87 I do have my ducks in line if I want to do it, but I'd love to see the Republicans pick somebody that was going to win and take over this country and frankly, to use the expression, 'Make America great again.' Donald Trump


+ 88 Well, yes, I've fired a lot of people. Generally I like other people to fire, because it's always a lousy task. But I have fired many people. Donald Trump


+ 82 The pact we have with Japan is interesting. Because if somebody attacks us, Japan does not have to help. If somebody attacks Japan, we have to help Japan. Donald Trump


+ 85 Jimmy Carter used to walk off the airplane carrying his own luggage. Do you remember that? I don't want my president carrying - I want the freaking Marines to be carrying his luggage, and they want to carry his luggage. Donald Trump


+ 85 I support health care for people. I want people well taken care of. But I also want health care that we can afford as a country. I have people and friends closing down their businesses because of Obamacare. Donald Trump


+ 99 I have used the laws of this country just like the greatest people that you read about every day in business have used the laws of this country, the chapter laws, to do a great job for my company, for myself, for my employees, for my family, et cetera. Donald Trump


+ 65 A lot of people don't like to win. They actually don't know how to win, and they don't like to win because down deep inside they don't want to win. Donald Trump


+ 82 Mitt - what I speak to Mitt Romney about is jobs. What I speak to Mitt Romney about is China, because he's got a great view on China and how they're trying to destroy our country by taking our jobs and making our product and manipulating their currency, so that it makes it almost impossible for our companies to compete. Donald Trump


+ 70 Do you mind if I sit back a little? Because your breath is very bad. Donald Trump


+ 99 So we really need jobs now. We have to take jobs away from other countries because other countries are taking our jobs. There is practically not a country that does business with the United States that isn't making - let's call it a very big profit. I mean China is going to make $300 billion on us at least this year. Donald Trump


+ 75 I'm gonna keep Social Security without change, except I'm going to get rid of the waste, fraud, and abuse; same thing with Medicare. Donald Trump


+ 77 Together, we will lead our party back to the White House, and we will lead our country back to safety, prosperity, and peace. Donald Trump


+ 73 The debt limits have to come down. The whole world of debt has to be changed as far as this country is concerned. We have to create jobs and we have to create them rapidly because if we don't things are just going to head in a direction that's going to be almost impossible to recover from. Donald Trump


+ 86 Our politicians are stupid. And the Mexican government is much smarter, much sharper, much more cunning. And they send the bad ones over because they don't want to pay for them. They don't want to take care of them. Why should they when the stupid leaders of the United States will do it for them? Donald Trump


+ 84 I have embraced crying mothers who have lost their children because our politicians put their personal agendas before the national good. I have no patience for injustice, no tolerance for government incompetence, no sympathy for leaders who fail their citizens. Donald Trump


+ 81 The Arab League tells us to go in and take out Qaddafi. We've spent billions of dollars already with respect to the Arab League. Billions of dollars, because they told us to do it. Why aren't they paying for it? They don't like Qaddafi, Qaddafi's been a terrible thorn in their side. Donald Trump


+ 71 You have to blast to build in Manhattan. And the buildings went up in Manhattan because of the power of that bedrock. Once you dig that foundation - and they dig with dynamite - and once you dynamite out and you secure that foundation, that building isn't going anywhere. Donald Trump


+ 68 Somebody said I am the most popular person in Arizona because I am speaking the truth. Donald Trump


+ 76 Years ago, I predicted that Iran would take over Iraq. Iran and Iraq used to fight back and forth. Donald Trump


+ 78 I have respect for Senator McCain. I used to like him a lot. I supported him. I raised a lot of money for his campaign against President Obama. Donald Trump


+ 87 I have visited the cities and towns across America and seen the devastation caused by the trade policies of Bill and Hillary Clinton. Hillary Clinton supported Bill Clinton's disastrous NAFTA, just like she supported China's entrance into the World Trade Organization. Donald Trump


+ 68 To me, I love real estate because you can feel it. Donald Trump


+ 64 I have made really some significant deals because I play golf. Donald Trump


+ 58 I think I was born with the drive for success because I have a certain gene. Donald Trump


+ 75 In July of 2004, I came out strongly against the war with Iraq because it was going to destabilize the Middle East. Donald Trump


+ 88 And whether a child is born in the urban sprawl of Detroit or the windswept plains of Nebraska, they look up at the same night sky, they fill their heart with the same dreams, and they are infused with the breath of life by the same almighty Creator. Donald Trump


+ 51 Language is “the infinite use of finite means.” Wilhelm von Humboldt


+ 57 I'm gonna make him an offer he can't refuse. Vito Corleone


+ 69 Wise men speak because they have something to say; Fools because they have to say something. Plato


+ 63 We love life, not because we are used to living but because we are used to loving. Friedrich Nietzsche


+ 57 Education is the most powerful weapon which you can use to change the world. Nelson Mandela


+ 61 Do all things with love, because life is love


+ 64 As long as a house is like yours, and as long as you work together with your brothers, not a house in the world will be able to compete with you, to cause you harm or to take advantage of you, for together you can undertake and perform more than any house in the world. Nathan Meyer Rothschild


+ 73 My mother was a Bloomsbury figure: a great friend of TS Eliot, Duncan Grant, Vanessa Bell. My grandmother, Mary Hutchinson, gave her life to works of art, being an admirer of Matisse and Giaometti, whom I collected as a young man because of her. Jacob Rothschild


+ 66 I'm more influenced by people's attitudes and spirits than by their particular style. Whether it's Elsie de Wolfe or Pauline de Rothschild, I always admire women who had a vision and stuck to it. Because ultimately, the way you live has to be a reflection of you. Charlotte Moss


+ 75 I see in the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country... corporations have been enthroned and an era of corruption in high places will follow, and the money power of the country will endeavor to prolong its reign by working upon the prejudices of the people until all wealth is aggregated in a few hands and the Republic is destroyed. Abraham Lincoln


+ 73 For the last one hundred and fifty years, the history of the House of Rothschild has been to an amazing degree the backstage history of Western Europe...Because of their success in making loans not to individuals but to nations, they reaped huge profits...Someone once said that the wealth of Rothschild consists of the bankruptcy of nations. Frederic Morton


+ 69 Though they control scores of industrial, commercial, mining and tourist corporations, not one bears the name Rothschild. Being private partnerships, the family houses never need to, and never do, publish a single public balance sheet, or any other report of their financial condition. Frederic Morton


+ 74 I see in the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country. Abraham Lincoln


+ 77 Meyer [sic] Amschel Rothschild, who founded the great international banking house of Rothschild which, through its affiliation with the European Central Banks, still dominates the financial policies of practically every country in the world, said: ‘Permit me to issue and control the money of a nation, and I care not who makes its laws.’ Mayer Amschel Rothschild


+ 68 An exception was made with respect to me, because of my victory over Marshall. Some of the masters objected to my entry ... one of them was Dr. Bernstein. I had the good fortune to play him in the first round., and beat him in such fashion as to obtain the Rothschild prize for the most brilliant game ... a profound feeling of respect for my ability remained throughout the rest of the contest. Jose Raul Capablanca


+ 52 A la Rothschild, a style I define as many good things used irreverently. Robert Denning


+ 54 To keep our faith in the fallible soldiers of material manipulations is the cause of repeated birth & death.


+ 66 In Kali yuga, duration of life is shortened not so much because insufficient food but because of irregular habits.


+ 64 It is not the light that is needed in this world but the warmth because we will die out of cold but not out of darkness


+ 52 He who fears he will suffer, already suffers because he fears. Michel De Montaigne


+ 68 Many people are passionate, but because of their limiting beliefs about who they are and what they can do, they never take actions that could make their dream a reality. Anthony Robins


+ 61 A life spent making mistakes is not only more honorable, but more useful than a life spent doing nothing. George Bernhard Shaw


+ 68 Time abides long enough for those who make use of it. Leonardo da Vinci


+ 73 Medicine is the restoration of discordant elements; sickness is the discord of the elements infused into the living body. Leonardo da Vinci


+ 89 Experience never errs; it is only your judgments that err by promising themselves effects such as are not caused by your experiments. Leonardo da Vinci


+ 75 I have offended God and mankind because my work didn't reach the quality it should have. Leonardo da Vinci


+ 72 Iron rusts from disuse; water loses its purity from stagnation... even so does inaction sap the vigor of the mind. Leonardo da Vinci


+ 64 Time stays long enough for anyone who will use it. Leonardo da Vinci


+ 70 The divisions of Perspective are 3, as used in drawing; of these, the first includes the diminution in size of opaque objects; the second treats of the diminution and loss of outline in such opaque objects; the third, of the diminution and loss of colour at long distances. Leonardo da Vinci


+ 72 Human subtlety will never devise an invention more beautiful, more simple or more direct than does nature because in her inventions nothing is lacking, and nothing is superfluous. Leonardo da Vinci


+ 71 Nature is the source of all true knowledge. She has her own logic, her own laws, she has no effect without cause nor invention without necessity. Leonardo da Vinci


+ 84 The spirit desires to remain with its body, because, without the organic instruments of that body, it can neither act, nor feel anything. Leonardo da Vinci


+ 84 The painter who is familiar with the nature of the sinews, muscles, and tendons, will know very well, in giving movement to a limb, how many and which sinews cause it; and which muscle, by swelling, causes the contraction of that sinew; and which sinews, expanded into the thinnest cartilage, surround and support the said muscle. Leonardo da Vinci


+ 64 It’s no use crying over spilled milk.


+ 69 People in glass houses shouldn’t throw stones.


+ 82 The unhappy person resents it when you try to cheer him up, because that means he has to stop dwelling on himself and start paying attention to the universe. Unhappiness is the ultimate form of self-indulgence. When you're unhappy, you get to pay a lot of attention to yourself. You get to take yourself oh so very seriously. Tom Robbins, Jitterbug Perfume


+ 73 Happiness is a garden walled with glass: there's no way in or out. In Paradise there are no stories, because there are no journeys. It's loss and regret and misery and yearning that drive the story forward, along its twisted road. Margaret Atwood, The Blind Assassin


+ 70 I am a person who is unhappy with things as they stand. We cannot accept the world as it is. Each day we should wake up foaming at the mouth because of the injustice of things. Hugo Claus


+ 82 I have a little theory that I'd like to air here, if I may. What is it that you think makes you magicians?" More silence. Fogg was well into rhetorical-question territory now anyway. He spoke more softly. "Is it because you are intelligent? Is it because you are brave and good? Is is because you're special? Maybe. Who knows. But I'll tell you something: I think you're magicians because you're unhappy. A magician is strong because he feels pain. He feels the difference between what the world is and what he would make of it. Or what did you think that stuff in your chest was? A magician is strong because he hurts more than others. His wound is his strength. Most people carry that pain around inside them their whole lives, until they kill the pain by other means, or until it kills them. But you, my friends, you found another way: a way to use the pain. To burn it as fuel, for light and warmth. You have learned to break the world that has tried to break you. Lev Grossman, The Magicians


+ 83 The Anatomy of Conflict: If there is no communication then there is no respect. If there is no respect then there is no caring. If there is no caring then there is no understanding. If there is no understanding then there is no compassion. If there is no compassion then there is no empathy. If there is no empathy then there is no forgiveness. If there is no forgiveness then there is no kindness. If there is no kindness then there is no honesty. If there is no honesty then there is no love. If there is no love then God doesn't reside there. If God doesn't reside there then there is no peace. If there is no peace then there is no happiness. If there is no happiness - then there IS CONFLICT BECAUSE THERE IS NO COMMUNICATION! Shannon L. Alder


+ 92 The pretty ones are usually unhappy. They expect everyone to be enamored of their beauty. How can a person be content when their happiness lies in someone else's hands, ready to be crushed at any moment? Ordinary - looking people are far superior, because they are forced to actually work hard to achieve their goals, instead of expecting people to fall all over themselves to help them. J. Cornell Michel, Jordan's Brains: A Zombie Evolution


+ 69 She looked like something that might have occured to Ibsen in one of his less frivolous moments. P.G. Wodehouse, Summer Lightning


+ 91 “What are the dead, anyway, but waves and energy? Light shining from a dead star? That, by the way, is a phrase of Julian's. I remember it from a lecture of his on the Iliad, when Patroklos appears to Achilles in a dream. There is a very moving passage where Achilles overjoyed at the sight of the apparition – tries to throw his arms around the ghost of his old friend, and it vanishes. The dead appear to us in dreams, said Julian, because that's the only way they can make us see them; what we see is only a projection, beamed from a great distance, light shining at us from a dead star… Which reminds me, by the way, of a dream I had a couple of weeks ago. I found myself in a strange deserted city – an old city, like London – underpopulated by war or disease. It was night; the streets were dark, bombed-out, abandoned. For a long time, I wandered aimlessly – past ruined parks, blasted statuary, vacant lots overgrown with weeds and collapsed apartment houses with rusted girders poking out of their sides like ribs. But here and there, interspersed among the desolate shells of the heavy old public buildings, I began to see new buildings, too, which were connected by futuristic walkways lit from beneath. Long, cool perspectives of modern architecture, rising phosphorescent and eerie from the rubble. I went inside one of these new buildings. It was like a laboratory, maybe, or a museum. My footsteps echoed on the tile floors.There was a cluster of men, all smoking pipes, gathered around an exhibit in a glass case that gleamed in the dim light and lit their faces ghoulishly from below. I drew nearer. In the case was a machine revolving slowly on a turntable, a machine with metal parts that slid in and out and collapsed in upon themselves to form new images. An Inca temple… click click click… the Pyramids… the Parthenon. History passing beneath my very eyes, changing every moment. 'I thought I'd find you here,' said a voice at my elbow. It was Henry. His gaze was steady and impassive in the dim light. Above his ear, beneath the wire stem of his spectacles, I could just make out the powder burn and the dark hole in his right temple. I was glad to see him, though not exactly surprised. 'You know,' I said to him, 'everybody is saying that you're dead.' He stared down at the machine. The Colosseum… click click click… the Pantheon. 'I'm not dead,' he said. 'I'm only having a bit of trouble with my passport.' 'What?' He cleared his throat. 'My movements are restricted,' he said. 'I no longer have the ability to travel as freely as I would like.' Hagia Sophia. St. Mark's, in Venice. 'What is this place?' I asked him. 'That information is classified, I'm afraid.' 1 looked around curiously. It seemed that I was the only visitor. 'Is it open to the public?' I said. 'Not generally, no.' I looked at him. There was so much I wanted to ask him, so much I wanted to say; but somehow I knew there wasn't time and even if there was, that it was all, somehow, beside the point. 'Are you happy here?' I said at last. He considered this for a moment. 'Not particularly,' he said. 'But you're not very happy where you are, either.' St. Basil's, in Moscow. Chartres. Salisbury and Amiens. He glanced at his watch. 'I hope you'll excuse me,' he said, 'but I'm late for an appointment.' He turned from me and walked away. I watched his back receding down the long, gleaming hall.” ? Donna Tartt, The Secret History


+ 80 My mother says that when Mrs. Rowley is mean, which is generally the case, it is really because she is just unhappy, and who could blame her with a husband like that. She says this is really the only reason people are ever mean - they have something hurting inside of them, a claw of unhappiness scratching at their hearts, and it hurts them so much that sometimes they have to push it right out of their mouths to scratch someone else, just to give themselves a rest, a moment of relief. Laura Moriarty


+ 76 Unhappiness is often caused by tendency to find fault with others. Toba Beta, Betelgeuse Incident: Insiden Bait Al-Jauza


+ 79 Unhappiness is often caused by tendency to find fault with others. Toba Beta, Betelgeuse Incident: Insiden Bait Al-Jauza


+ 77 It almost seemed as if there must be some random and of course unfair thrift in the emotional housekeeping of the world, if the great happiness - however temporary, however flimsy - of one person could come out of the great unhappiness of another. Alice Munro, Too Much Happiness


+ 88 But Philip was impatient with himself; he called to mind his idea of the pattern of life: the unhappiness he had suffered was no more than part of a decoration which was elaborate and beautiful; he told himself strenuously that he must accept with gaiety everything, dreariness and excitement, pleasure and pain, because it added to the richness of the design. W. Somerset Maugham, Of Human Bondage


+ 61 Those who divorce aren't necessarily the most unhappy, just those neatly able to believe their misery is caused by one other person. Alain de Botton


+ 73 ...Unhappiness was something you got used to or something that passed. Dalene Matthee, Fiela's Child


+ 73 She used religion as a therapy for the ills of the world and herself, and she changed the religion to fit the ill. When she found that the theosophy she had developed for communication with a dead husband was not necessary, she cast about for some new unhappiness. John Steinbeck, East of Eden


+ 78 He should be happy because he can think about the unhappiness of others! He’s stupid if he doesn’t know other people’s unhappiness is theirs, And isn’t cured from the outside, Because suffering isn’t like running out of ink, Or a trunk not having iron bands! There being injustice is like there being death. Alberto Caeiro, The Collected Poems of Alberto Caeiro


+ 70 What I know of love is satisfaction, Contentment, pleasure, and vivaciousness. But all my envisions were all fictions. Cause there's no such thing as pure happiness. Eli Emmanuel N. Libuit


+ 77 He looked haggard and careworn, like a Borgia who has suddenly remembered that he has forgotten to shove cyanide in the consomm?, and the dinner-gong due any moment. P.G. Wodehouse, Carry on, Jeeves


+ 77 After each dream, Frankie woke with a start, soaked in tears. But she found no relief in the peaceful silence of her room, because there everything was real. And the guilt was too immense to bear. Each time she opened her eyes, she'd quickly shut them. And wish that she had woken up for the very last time. Lisi Harrison, Monster High


+ 98 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little happy himself. He began to wonder whether he was in the right profession, whether he was happy with his life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness


+ 63 If you are not happy with your life, it is most probably because you have eagle eyes to see the negative parts of your life and almost blind to the beautiful side! Mehmet Murat ildan


+ 98 There had been no enemies, just one single adversary, herself; her future had been killed by her own imprudence, by the reckless Salina pride; and now, just at the moment when her memories had come alive again after so many years, she found herself even without the solace of being able to blame her own unhappiness on others, a solace which is the last protective device of the desperate. Giuseppe Tomasi di Lampedusa, The Leopard


+ 87 So it is that when we are unhappy we sense more acutely the unhappiness of others; rather than dispersing, the emotion becomes focused... Fyodor Dostoyevsky, A Gentle Creature and Other Stories


+ 84 People undergo several sequential steps in maturing from infancy including childhood, adolescences, young adulthood, middle age, and old age. Each stage presents distinct challenges that require a person to amend how they think and act. The motive for seeking significant change in a person’s manner of perceiving the world and behaving vary. Alteration of person’s mindset can commence with a growing sense of awareness that a person is dissatisfied with an aspect of his or her life, which cause a person consciously to consider amending their lifestyle. Kilroy J. Oldster, Dead Toad Scrolls


+ 79 A person’s outlook on life colors their interpretation of specific events. Human beings’ behavioral and thinking patterns enable people to thrive or cause them to live in despondency and despair. Kilroy J. Oldster, Dead Toad Scrolls


+ 108 Unhappiness and dissatisfaction with life are common themes in the American culture today. Folks sometimes mistake my meaning when I say, “You have the freedom of choice and the ability to create your best life”, because they all too often rush to drop everything that is weighing them down. They quit the job, ditch the unhappy marriage, cut out negative friends and family, get out of Dodge, etc. I do not advocate such hastiness; in fact, I believe that rash decision-making leads to more problems further down the road. Another unsatisfying job manifests; another unhappy relationship results. These people want a new environment, yet the same negative energy always seems to occupy it. This is because transformation is all about the internal shift, not the external. Any blame placed on outside sources for our unhappiness will forever perpetuate that unhappiness. Pointing the finger is giving away your power of choice and the ability to create our best life. We choose: “That person is making me unhappy” vs. “I make myself happy.” When you are in unhappy times of lack and feelings of separation – great! Sit there and be with it. Find ways to be content with little. Find ways to be happy with your Self. As we reflect on the lives of mystics past and present, it is not the things they possess or the relationships they share that bring them enlightenment – their light is within. The same light can bring us unwavering happiness (joy). Love, Peace, Joy – these three things all come from within and have an unwavering flame – life source – that is not dependent on the conditions of the outside world. This knowing is the power and wisdom that the mystics teach us that we are all capable of achieving. When I say, “You have the freedom of choice and the ability to create your best life”, I am not referring to external conditions; I am referring to the choice you have to look inward and discover the ability to transform the lead of the soul into gold. Transformation is an inner journey of the soul. Why? Because, as we mentioned above, wherever we go, ourselves go with us. Thus, quitting the job, dumping relationships, etc. will not make us happy because we have forgotten the key factor that makes or breaks our happiness: ourselves. When we find, create, and maintain peace, joy, and love within ourselves, we then gain the ability to embrace the external world with the same emotions, perspective, and vibration. This ability is a form of enlightenment. It is the modern man’s enlightenment that transforms an unsatisfying life into one of fulfillment. Alaric Hutchinson, Living Peace


+ 76 I don't want to be rich yet live a life of unhappiness, but I also don't want to be poor because I have never seen happiness in poverty. Gugu Mona


+ 67 Unhappiness is complicated and has many different causes, but happiness is simple and has only one reason. Debasish Mridha


+ 94 If you realize that other people put you down because of their own insecurities, unhappiness and jealousy, you understand that there's no need to be offended. Because it's not really about you, but about them. Jeanette Coron


+ 87 There is so much we don’t understand. And so much unhappiness comes because of that. Alice Walker, The Color Purple


+ 96 She found herself even without the solace of being able to blame her own unhappiness on others, a solace which is the last deceiving philter of the desperate. Giuseppe Tomasi di Lampedusa, The Leopard


+ 105 It’s easy to put the links between the increases in mental illness, depression, ADHD, and the like, with the speed of the modern world. People never get the chance to do nothing, or when they do, they lack the control to prevent their mind from racing off in a thousand different directions. So much so that their doing nothing becomes a thousand different things and the thousand different things becomes stress, anxiety, worry and fear. Left untreated these simple everyday things become well entrenched in our psyches and start to dominate our lives. We have a chronic addiction with doing and we love to use our busyness as a stamp of our hard work and hectic lives and we get stuck in this busy trap of always doing. Evan Sutter, Solitude: How Doing Nothing Can Change the World


+ 99 Some people are so evil when they enter a house; happiness escapes through the window and unhappiness and fear installed in its place. Bangambiki Habyarimana, The Great Pearl of Wisdom


+ 98 Are you unhappy? Ok. Being unhappy is a part of life; no big deal! Continue your life because neither unhappiness nor happiness drop anchor in your life! Mehmet Murat ildan


+ 99 We are unhappy because we think that love is something we require from someone else. Arthur Japin, In Lucia's Eyes


+ 129 And since he was seeing more and more people who were unhappy for no apparent reason, he was becoming more and more tired, and even a little unhappy himself. He began to wonder if he was in the right profession, whether he was happy with life, whether he wasn't missing out on something. And then he felt very afraid because he wondered whether these unhappy people were contagious. Fran?ois Lelord, Hector and the Search for Happiness


+ 107 When I was in junior high, I used to think I would turn out to be one of the guys, and boys would say, 'Oh, you're so great,' but they wouldn't date me. I thought I wasn't pretty enough. But then I got to Ault and first of all, I'm not really friends with any guys. And then, with you this year, I thought, if Cross will keep hooking up with me, maybe I'm okay after all. But time passed and I never became your girlfriend. And so then I thought, not only was I wrong, but my life turned out to be the opposite of what I expected. Meaning, it wasn't my appearance--that's not the bad thing about me. It's my personality. But how do I know which part? I have no idea. I've tried to think about if it's one thing in isolation or everything together, or what can I do to fix it, or how can I convince you. Then I thought, maybe it is my looks, maybe I was right before. And I never figured it out. Obviously, I didn't. But I've spent a lot of time this year trying. And the reason I'm telling you all this is that I want you to know no one in my life has ever made me feel worse about myself than you. Curtis Sittenfeld, Prep


+ 97 The primary cause of unhappiness is never the situation but your thoughts about it. Be aware of the thoughts you are thinking. Separate them from the situation, which is always neutral, which always is as it is. Eckhart Tolle, A New Earth: Awakening to Your Life's Purpose


+ 111 I believe in giving as honest an answer as I can. Because perhaps if people spent more time being honest with each other, especially with children, there would be less unhappiness in the world. Jane Lotter, The Bette Davis Club


+ 127 I felt less unhappy than usual because her melancholy expression, the way the vivid colour of her dress almost cut her off from the rest of the world, made her seem somehow lonely and unhappy, and I found this reassuring. Marcel Proust, The Guermantes Way


+ 114 Yet I had become very attached to George Roc. I liked him, not for the joy of playing with him, not for some talent that made him stand out from the rest, not even for his kindness: above all, I liked him because he was always sad and because the things he told me caused me a degree of pain.....George Roc was the first being that I'd met who saw and felt himself unhappy. Joseph Zobel


+ 126 And I realize the unbearable anguish of insanity: how uninformed people can be thinking insane people are "happy," O God, in fact it was Irwin Garden once warned me not to think the madhouses are full of "happy nuts." (p. 200) Jack Kerouac, Big Sur


+ 138 Wanna know the fastest way to unhappiness? Spend your time judging other people's reasons for happiness! That way, you'll quickly lose your own! The next time you look back at yourself (when you've taken a break from judging others) you'll think "Oh! Where did MY happiness go?" because you were too busy thinking that gay people shouldn't be happy... or, you know, something like that. C. JoyBell C.


+ 137 Here we go again. Always a few drinks, but sometimes even sober, we play the unhappiness game; endlessly round and round. Ding dong. Tighter and tighter. On and on. Push me pull you. Come here and i'll tell you how much i hate you. Hang on a minute while i leave you. All the while we know we are missing the point, whatever the point used to be. Anne Enright, The Gathering


+ 141 In my own shire, if I was sad
Homely comforters I had:
The earth, because my heart was sore,
Sorrowed for the son she bore;
And standing hills, long to remain,
Shared their short-lived comrade's pain.
And bound for the same bourn as I,
On every road I wandered by,
Trod beside me, close and dear,
The beautiful and death-struck year:
Whether in the woodland brown
I heard the beechnut rustle down,
And saw the purple crocus pale
Flower about the autumn dale;
Or littering far the fields of May
Lady-smocks a-bleaching lay,
And like a skylit water stood
The bluebells in the azured wood.

Yonder, lightening other loads,
The season range the country roads,
But here in London streets I ken
No such helpmates, only men;
And these are not in plight to bear,
If they would, another's care.
They have enough as 'tis: I see
In many an eye that measures me
The mortal sickness of a mind
Too unhappy to be kind.
Undone with misery, all they can
Is to hate their fellow man;
And till they drop they needs must still
Look at you and wish you ill.

A.E. Housman, A Shropshire Lad


+ 137 How do you get rid of unhappiness? You must release yourself from the prison you have unknowingly placed yourself in. Come to terms with the fact that there are things that you cannot control. But, just because you don’t ‘control’ something, doesn’t mean it’s going to fall to pieces. That may be the hardest part. We get bent out of shape when something happens that is out of our control, because we don’t understand why it’s happening or where it’s coming from. It’s unsettling. You put your fighting arms up and prepare to battle the world. But, stop for a moment. Think. Where are all of these things coming from? The world is not a wild, untamed place, where things are a free for all. Understand that there is a higher power running the world. Leigh Hershkovich


+ 137 From a young age, my parents impressed on me the values that you work hard for what you want in life: that your word is your bond and you do what you say and keep your promise; that you treat people with respect. They taught and showed me values and morals in their daily life. That is a lesson that I continue to pass along to our son, and we need to pass those lessons on to the many generation to follow because we want our children in this nation to know that the only limit to your achievements is the strength of your dreams and your willingness to work for them. Melania Trump


+ 130 You can see from the tape, the cameras were not on—it was only a mic. And I wonder if they even knew that the mic was on. Because they were kind of, ah, boy talk. And he was lead on. Like egg on from the host to say, uh, dirty and bad stuff. Melania Trump


+ 122 Intellect takes you to the door, but it doesn't take you into the house. Shams of Tabriz


+ 144 When a person discusses devotion with a friend, it creates "direct light" and "returning light" . Sometimes the "returning light" comes before the "direct light" , as when the recipient has certain mental limits that prevent him from accepting his friend's words. Even before the recipient receives the "direct light" from his friend, the friend already receives "returning light" . Even if the intended recipient cannot accept his friend's words, the friend can be inspired by what he himself is saying. When his words come forth from his mouth and strike the other, the light is reflected back to the speaker just as when something thrown against a wall bounces back to the thrower. In the same way, when you speak to a friend, you can be inspired by the words that bounce off him even though he himself is unable to accept them. Had you told yourself exactly the same thing, it may be that you would not have been aroused in the least. But by addressing them to your friend, you yourself are inspired even if he is not, because your words are reflected back to you from your friend." Rebbe Nachman of Breslov


+ 113 Balance means responding to criticism and to applause in the same ways - not to be controlled by either. Baal Shem Tov


+ 116 In love is found the secret of divine unity. It is love that unites the higher and the lower stages of existence, that raises the lower to the level of the higher - Where all become fused into one. The Zohar


+ 116 Each individual experiences life in two worlds. There is the outer world and there is the inner world. One is the realm of the effect while the other is the realm of the cause. When we surrender to the sensory impressions of the outer world, then life is in the realm of effect, and we continually find ourselves in situations and predicaments that feel beyond our control. However, if we live from the inside out, we then live as masters. The interior, inner world, is the essence and the cause of the outer. Rav DovBer Pinson


+ 123 When one forgets the essence of one’s own soul, when one distracts oneself from attending to the substantive content of their own inner life, everything becomes confused and uncertain. The primary role of teshuva/return/penitence…is for the person to return to themselves, to the root of their soul…It is only through the great truth of returning to oneself that the person and the people, the world and all the worlds, the whole of existence, will return to their Creator, to be illuminated by the light of life. Rav Avraham Yitzchak Kook - (Orot HaTshuva/Lights of Return 15:10)


+ 109 Thou shalt love thy neighbor as thyself." Why? Because every human being has a root in the Unity, and to reject the minutest particle of the Unity is to reject it all. Baal Shem Tov


+ 129 At times we may grow distressed, hearing of some great quality that we ourselves do not possess. We may become as nothing in our eyes. Then depression starts to tarnish the luster of our soul. In the presence of that quality of greatness that we cannot attain, our spirituality grows dull. At such times, we must fortify ourselves not to envy another’s fortune. We must use our feeling of insignificance only to an appropriate degree: to overcome ego, so as not to grow proud. But we should be satisfied and joyful with our lot. We should cling ever more forcefully to our strong points. Then our light will break forth like the dawn, and our healed spirit will swiftly blossom. Rav Avraham Yitzchak Kook


+ 118 Goodbyes are only for those who love with their eyes. Because for those who love with heart and soul there is no such thing as separation. Rumi


+ 141 Who Is a Kabbalist? The Kabbalist is a researcher who studies his nature using a proven, time-tested and accurate method. He studies the essence of his existence using tools we can all utilize feelings, intellect and heart. A Kabbalist looks like an ordinary person. He need not have any special skills, talents, or occupation. He need not be a wise man or wear a holy expression. At some point in his life, this ordinary person decided to look for a way in which he would find credible answers to the questions that were troubling him. By utilizing a distinct method of learning, he was successful in acquiring an extra sense a sixth sense which is the spiritual sense. Through this sense, the Kabbalist feels the spiritual spheres as a clear reality, just as we feel our reality here; he receives knowledge about the spiritual spheres, the upper worlds, and the revelation of higher forces. These worlds are called upper worlds, since they are higher than and beyond our world. The Kabbalist ascends from his current spiritual level to the next one. This movement brings him from one upper world to the next. He sees the roots from which everything that exists here has developed, everything that fills our world, including ourselves. The Kabbalist is simultaneously in our world, and in the upper worlds. This quality is shared by all Kabbalists. Kabbalists receive the real information that surrounds us, and feel this reality. Therefore, they can study it, be familiar with it, and teach us about it. They provide a new method through which we can meet the source of our lives, leading us to spirituality. They use books that are written in a special language. We must read these books in a special way, so they become a Vessel for discovering the truth for us as well. In the books they have written, the Kabbalists inform us about the techniques based on mans personal experiences. From their all-encompassing point of view, they have found the way to help those who would follow, and then climb the same ladder as they did. Their method is called the wisdom of Kabbalah. Rav Michael Laitman


+ 126 Angels are the interface through which a man interacts with the awesome Light of the Creator. However, our senses of perception are, by design, restricted and limited. Consequently, the force called "angel" remains unobservable to the naked eye and illogical to the rational mind. Like the unseen wind, however, it's influence is very real. Positive actions of sharing, tolerance & compassion ignite positive angels. Selfishness intolerance & hatred rouse negative angels. The Zohar


+ 126 I like to experience the universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. The tree outside is life... The whole of nature is life... The basic laws of the universe are simple, but because our senses are limited, we can't grasp them. There is a pattern in creation. Albert Einstein


+ 163 Kabbalah is not a secret teaching. It is the teaching of a secret. “The secret teaching” means that we are trying to hide something from you. “The teaching of the secret” means that we are trying to teach something to you, to open up and reveal something hidden. Now, you might point out, if the secret is taught, it is no longer a secret. A revealed secret, it would seem, is an oxymoron. That would be so if we were discussing an artificial secret, one that is secret only because it is shrouded in secrecy, because others don’t want you to find out. True secrets, even once taught, explained, illustrated, analyzed and integrated into your consciousness, remain just as mysterious as before. No—vastly more mysterious, for as the island of knowledge expands, so too its beach upon the infinite sea of the unknowable. Life teems with such mysteries: What is love? What is mind? What is life? What is existence? How do they come to be? From where do they emerge? What is your soul, the person within your body? You experience all these at every moment. They are you. And yet, the more you gaze upon the depths of their mysteries, the deeper their waters become. The deepest of all secrets are those best known to all, that which we learn as small children, take for granted the rest of our lives, live with daily—and yet never manage to unravel or grasp with our cognitive mind. There is. Things are. I exist. I am alive. Life is not death. Darkness is not light. There is that which is bigger than me. Kabbalah plunges into these secrets and pulls their depths into the open. It provides metaphor, parable, understanding. It shines light and opens our eyes. It inspires and guides us to use this wisdom for healing and growth in everyday life. That is why the experience of learning Kabbalah is one of “Yes! I knew that truth all along! My heart knew, but my mouth was unable to speak it!” The truths of the Kabbalah belong to every sentient being. Yet, most of all, Kabbalah provides a sense of the beyond; the knowledge of that which cannot be known, the wisdom of mystery, the understanding that we do not understand. Kabbalah is the knowledge of wonder. Rabbi Tzvi Freeman


+ 111 Mathematics provides a compact and exact language used to describe of the order in nature. This was noted and advocated by Pythagoras, Plato, Galileo, and Newton.


+ 106 Physics uses mathematics to organise and formulate experimental results.


+ 104 Physics is also called "the fundamental science" because the subject of study of all branches of natural science like chemistry, astronomy, geology, and biology are constrained by laws of physics, similar to how chemistry is often called the central science because of its role in linking the physical sciences.


+ 110 Complex analysis, traditionally known as the theory of functions of a complex variable, is the branch of mathematical analysis that investigates functions of complex numbers. It is useful in many branches of mathematics, including algebraic geometry, number theory, analytic combinatorics, applied mathematics; as well as in physics, including hydrodynamics and thermodynamics and also in engineering fields such as nuclear, aerospace, mechanical and electrical engineering.


+ 95 It is better to have a fair intellect that is well used than a powerful one that is idle. Bryant H. McGill


+ 144 Angel. Communicating With Your Spirit Guides

Are you frustrated because all your friends are communicating with their Guides, Angels, or Oracles, but you get nothing? The remedy may be simpler than you’ve ever imagined. Here’s how it works.

Everyone has Guides. You don’t have to be “special” or “psychic.” Nor do you “earn” their assistance by something you do. If you’re here on Earth, you’ve got Invisible Assistants at your side.

So who are these Invisible Assistants and why do they help you? Guides are highly evolved discarnate entities who know you and love you. They are indeed your best friends. They know your goals for this life. And they will be at your side throughout all your adventures here to help you have the experiences you came to life to have.

Before you enter a body on this planet, you, like everyone else, works out “rules” with your Guides governing how much, when, and what kind of assistance and guidance you want to receive. This is why some Guides can break into their charge’s awareness at any time, while others are limited to only giving brief answers to specific questions, and still others can bring up any subject they deem useful once a conversation begins. The rules are different for everyone because YOU make the rules.

But there’s one requirement that’s part of everyone’s arrangement: your Guides cannot make First Contact. Once the Inbound Processing into your new earthly body is complete, it is up to you to contact them before any guidance can begin.

Just when that First Contact occurs depends upon many factors: the degree of “Forgetting” you achieved during your inbound processing, your soul’s particular “style” or temperament, and the level of its spiritual evolution and awareness. It’s also greatly influenced by the culture and religious environment you entered, the challenges you face, and, last, but definitely not least, the arsenal of beliefs, behaviors and defenses that your new ego uses to help it stay alive and find love here.

First Contact may occur with the almost-newborn infant’s pre-verbal, psychic longing for relief as it struggles through its mother’s birth canal. Or, it may come in a stricken soldier’s, “Oh, God, help me…” as he lies dying on a battlefield. Or at any time in between. For some, it never happens at all. Many live their entire lives unaware of the love and assistance that’s waiting for them.

It also doesn’t matter who that First Contact is addressed to. You can call out to God, The High Mother, Allah, Aphrodite, Shiva, St. Teresa, the Blessed Ancestors, Kali, Buddha, Jesus, Pachamama—or any other name given to Divinity by the many cultures and religions on this planet. Whatever name you use to call out to the Spirit realm, your Guides will answer.

This is not to say that the face of Divinity you called out to will not also answer. It’s just that now, because you’ve called, your Guides can answer. Those are the rules. (For a full discussion of Guides, Oracles, Angels, and other Invisible Assistants, see the article, The Truth About Oracles at WomanSpiritOracles.com.)

Ideally, we’d live our lives here on Earth in such complete communion with our spirits, souls and bodies that we’d need no assistance from beyond the Veil. We’d feel our spirit’s joy. We’d pay attention to our bodies and heed the messages it sends us about its needs. We’d feel the longings of our souls and act on them, following the soul’s signals to turn ourselves away from pain and toward those things that bring us even more Joy. We’d be faced with challenges, of course—this Game of Life we come here to play would be boring without them—but because we’d be so attuned to the soul, we’d quickly and happily overcome them.

Yes, well, that’s how it’s supposed to work. But here’s what happens when things aren’t working quite that well.

First, your soul will alert your Guides that it requires some assistance in accomplishing its goals. You—the ego, the persona you’ve developed in this life—may be miserable or ignoring soul’s desires or doing things that limit your body (which is your soul’s vehicle here). Whatever the reason, your soul is frustrated because it’s not having the experiences it came to have.

If First Contact has NOT occurred, your Guides can offer no direct assistance. The best they can do—and they can only do it if your agreement allows—is to manipulate your environment in such a way as to prompt you to feel the need to call for help. Some have described this as getting a “cosmic smacked upside the head.” And yes, your ego is highly unlikely to regard this new life crisis as “help.” But your soul will. In its view, you’re on the wrong track; you’re wasting its life and it will welcome whatever it takes to get you back on Right Path.

If First Contact has already occurred—or, if the “Cosmic” is successful, once it does—your Guides will immediately begin communicating with you. They know your real goals, what will really make you happy. They’ve observed your ego’s needs, motives, hopes and fears, and—appearances not withstanding—they’re not completely unsympathetic to its feelings. They will choose the best strategy and most efficient mode of communication for you, the easiest way for you to “get” what you need to know.

They’ll use dreams, music, colors, “coincidences,” oracles, pendulums, bodily sensations, other people, animals, Nature, automatic handwriting, visions, psychics, even plain words if all else fails—they’ll use whatever works.

You may suddenly notice the words to a song running through your head over and over. Or awaken with a dream that feels “important” in an odd way. Or emerge from meditation with a sudden Insight. Or encounter a stranger who makes an offhand remark that’s just what you needed to hear. You might feel drawn to journal or draw or paint. Or to walk in Nature and suddenly see something in a tree’s shape or river’s bend that perfectly illustrates what’s really happening in your life. Or you may be suddenly struck by bodily sensations impossible to ignore. Or you may be drawn to Oracles or other divinatory tools to clarify the assistance you seek.

Your Guides may, if nothing else works, even “talk” to you in your native language. But unless you’ve become very skilled at channeling, this avenue is usually a last resort because the ego can so easily garble or deliberately obscure their message. Be open to any avenue because they’ll use Whatever Works.

IN5D.COM


+ 296 Just for fun I recently asked Erin, “Now that the kids are in summer school, don’t you think it’s about time you went out and got yourself a job?  I hate seeing you wallow in unemployment for so long.” She smiled and said, “Wow.  I have been unemployed a really long time.  That’s weird…  I like it!”

Neither of us have had jobs since the ’90s (my only job was in 1992), so we’ve been self-employed for quite a while.  In our household it’s a running joke for one of us to say to the other, “Maybe you should get a job, derelict!” It’s like the scene in The Three Stooges where Moe tells Curly to get a job, and Curly backs away, saying, “No, please… not that!  Anything but that!” It’s funny that when people reach a certain age, such as after graduating college, they assume it’s time to go out and get a job.  But like many things the masses do, just because everyone does it doesn’t mean it’s a good idea.  In fact, if you’re reasonably intelligent, getting a job is one of the worst things you can do to support yourself.  There are far better ways to make a living than selling yourself into indentured servitude.

Here are some reasons you should do everything in your power to avoid getting a job:

1. Income for dummies.

Getting a job and trading your time for money may seem like a good idea.  There’s only one problem with it.  It’s stupid!  It’s the stupidest way you can possibly generate income!  This is truly income for dummies.

Why is getting a job so dumb?  Because you only get paid when you’re working.  Don’t you see a problem with that, or have you been so thoroughly brainwashed into thinking it’s reasonable and intelligent to only earn income when you’re working?  Have you never considered that it might be better to be paid even when you’re not working?  Who taught you that you could only earn income while working?  Some other brainwashed employee perhaps?

Don’t you think your life would be much easier if you got paid while you were eating, sleeping, and playing with the kids too?  Why not get paid 24/7?  Get paid whether you work or not.  Don’t your plants grow even when you aren’t tending to them?  Why not your bank account? Who cares how many hours you work?  Only a handful of people on this entire planet care how much time you spend at the office.  Most of us won’t even notice whether you work 6 hours a week or 60.  But if you have something of value to provide that matters to us, a number of us will be happy to pull out our wallets and pay you for it.  We don’t care about your time — we only care enough to pay for the value we receive.  Do you really care how long it took me to write this article?  Would you pay me twice as much if it took me 6 hours vs. only 3?

Non-dummies often start out on the traditional income for dummies path.  So don’t feel bad if you’re just now realizing you’ve been suckered.  Non-dummies eventually realize that trading time for money is indeed extremely dumb and that there must be a better way.  And of course there is a better way.  The key is to de-couple your value from your time. Smart people build systems that generate income 24/7, especially passive income.  This can include starting a business, building a web site, becoming an investor, or generating royalty income from creative work.  The system delivers the ongoing value to people and generates income from it, and once it’s in motion, it runs continuously whether you tend to it or not.  From that moment on, the bulk of your time can be invested in increasing your income (by refining your system or spawning new ones) instead of merely maintaining your income.

This web site is an example of such a system.  At the time of this writing, it generates about $9000 a month in income for me (update: $40,000 a month as of 10/31/06), and it isn’t my only income stream either.  I write each article just once (fixed time investment), and people can extract value from them year after year.  The web server delivers the value, and other systems (most of which I didn’t even build and don’t even understand) collect income and deposit it automatically into my bank account.  It’s not perfectly passive, but I love writing and would do it for free anyway.  But of course it cost me a lot of money to launch this business, right?  Um, yeah, $9 is an awful lot these days (to register the domain name).  Everything after that was profit. Sure it takes some upfront time and effort to design and implement your own income-generating systems.  But you don’t have to reinvent the wheel — feel free to use existing systems like ad networks and affiliate programs.  Once you get going, you won’t have to work so many hours to support yourself.  Wouldn’t it be nice to be out having dinner with your spouse, knowing that while you’re eating, you’re earning money?  If you want to keep working long hours because you enjoy it, go right ahead.  If you want to sit around doing nothing, feel free.  As long as your system continues delivering value to others, you’ll keep getting paid whether you’re working or not.

Your local bookstore is filled with books containing workable systems others have already designed, tested, and debugged.  Nobody is born knowing how to start a business or generate investment income, but you can easily learn it.  How long it takes you to figure it out is irrelevant because the time is going to pass anyway.  You might as well emerge at some future point as the owner of income-generating systems as opposed to a lifelong wage slave.  This isn’t all or nothing.  If your system only generates a few hundred dollars a month, that’s a significant step in the right direction.

2. Limited experience.

You might think it’s important to get a job to gain experience.  But that’s like saying you should play golf to get experience playing golf.  You gain experience from living, regardless of whether you have a job or not.  A job only gives you experience at that job, but you gain “experience” doing just about anything, so that’s no real benefit at all.  Sit around doing nothing for a couple years, and you can call yourself an experienced meditator, philosopher, or politician.

The problem with getting experience from a job is that you usually just repeat the same limited experience over and over.  You learn a lot in the beginning and then stagnate.  This forces you to miss other experiences that would be much more valuable.  And if your limited skill set ever becomes obsolete, then your experience won’t be worth squat.  In fact, ask yourself what the experience you’re gaining right now will be worth in 20-30 years.  Will your job even exist then?

Consider this.  Which experience would you rather gain?  The knowledge of how to do a specific job really well — one that you can only monetize by trading your time for money — or the knowledge of how to enjoy financial abundance for the rest of your life without ever needing a job again?  Now I don’t know about you, but I’d rather have the latter experience.  That seems a lot more useful in the real world, wouldn’t you say?

3. Lifelong domestication.

Getting a job is like enrolling in a human domestication program.  You learn how to be a good pet.

Look around you.  Really look.  What do you see?  Are these the surroundings of a free human being?  Or are you living in a cage for unconscious animals?  Have you fallen in love with the color beige? How’s your obedience training coming along?  Does your master reward your good behavior?  Do you get disciplined if you fail to obey your master’s commands?

Is there any spark of free will left inside you?  Or has your conditioning made you a pet for life? Humans are not meant to be raised in cages.  You poor thing…

4. Too many mouths to feed.

Employee income is the most heavily taxed there is.  In the USA you can expect that about half your salary will go to taxes.  The tax system is designed to disguise how much you’re really giving up because some of those taxes are paid by your employer, and some are deducted from your paycheck.  But you can bet that from your employer’s perspective, all of those taxes are considered part of your pay, as well as any other compensation you receive such as benefits.  Even the rent for the office space you consume is considered, so you must generate that much more value to cover it.  You might feel supported by your corporate environment, but keep in mind that you’re the one paying for it. Another chunk of your income goes to owners and investors.  That’s a lot of mouths to feed. It isn’t hard to understand why employees pay the most in taxes relative to their income.  After all, who has more control over the tax system?  Business owners and investors or employees? You only get paid a fraction of the real value you generate.  Your real salary may be more than triple what you’re paid, but most of that money you’ll never see.  It goes straight into other people’s pockets. What a generous person you are!

5. Way too risky.

Many employees believe getting a job is the safest and most secure way to support themselves. Morons.

Social conditioning is amazing.  It’s so good it can even make people believe the exact opposite of the truth. Does putting yourself in a position where someone else can turn off all your income just by saying two words (“You’re fired”) sound like a safe and secure situation to you?  Does having only one income stream honestly sound more secure than having 10?

The idea that a job is the most secure way to generate income is just silly.  You can’t have security if you don’t have control, and employees have the least control of anyone.  If you’re an employee, then your real job title should be professional gambler.

6. Having an evil bovine master.

When you run into an idiot in the entrepreneurial world, you can turn around and head the other way.  When you run into an idiot in the corporate world, you have to turn around and say, “Sorry, boss.”

Did you know that the word boss comes from the Dutch word baas, which historically means master?  Another meaning of the word boss is “a cow or bovine.”  And in many video games, the boss is the evil dude that you have to kill at the end of a level.

So if your boss is really your evil bovine master, then what does that make you?  Nothing but a turd in the herd. Who’s your daddy?

7. Begging for money.

When you want to increase your income, do you have to sit up and beg your master for more money?  Does it feel good to be thrown some extra Scooby Snacks now and then?

Or are you free to decide how much you get paid without needing anyone’s permission but your own?

If you have a business and one customer says “no” to you, you simply say “next.”

8. An inbred social life.

Many people treat their jobs as their primary social outlet.  They hang out with the same people working in the same field.  Such incestuous relations are social dead ends.  An exciting day includes deep conversations about the company’s switch from Sparkletts to Arrowhead, the delay of Microsoft’s latest operating system, and the unexpected delivery of more Bic pens.  Consider what it would be like to go outside and talk to strangers.  Ooooh… scary!  Better stay inside where it’s safe.

If one of your co-slaves gets sold to another master, do you lose a friend?  If you work in a male-dominated field, does that mean you never get to talk to women above the rank of receptionist?  Why not decide for yourself whom to socialize with instead of letting your master decide for you?  Believe it or not, there are locations on this planet where free people congregate.  Just be wary of those jobless folk — they’re a crazy bunch!

9. Loss of freedom.

It takes a lot of effort to tame a human being into an employee.  The first thing you have to do is break the human’s independent will.  A good way to do this is to give them a weighty policy manual filled with nonsensical rules and regulations.  This leads the new employee to become more obedient, fearing that s/he could be disciplined at any minute for something incomprehensible.  Thus, the employee will likely conclude it’s safest to simply obey the master’s commands without question.  Stir in some office politics for good measure, and we’ve got a freshly minted mind slave. As part of their obedience training, employees must be taught how to dress, talk, move, and so on.  We can’t very well have employees thinking for themselves, now can we?  That would ruin everything. God forbid you should put a plant on your desk when it’s against the company policy.  Oh no, it’s the end of the world!  Cindy has a plant on her desk!  Summon the enforcers!  Send Cindy back for another round of sterility training!

Free human beings think such rules and regulations are silly of course.  The only policy they need is:  “Be smart.  Be nice.  Do what you love.  Have fun.”

10. Becoming a coward.

Have you noticed that employed people have an almost endless capacity to whine about problems at their companies?  But they don’t really want solutions — they just want to vent and make excuses why it’s all someone else’s fault.  It’s as if getting a job somehow drains all the free will out of people and turns them into spineless cowards.  If you can’t call your boss a jerk now and then without fear of getting fired, you’re no longer free.  You’ve become your master’s property.

When you work around cowards all day long, don’t you think it’s going to rub off on you?  Of course it will.  It’s only a matter of time before you sacrifice the noblest parts of your humanity on the altar of fear:  first courage… then honesty… then honor and integrity… and finally your independent will.  You sold your humanity for nothing but an illusion.  And now your greatest fear is discovering the truth of what you’ve become.

I don’t care how badly you’ve been beaten down.  It is never too late to regain your courage.  Never!

Still want a job?

If you’re currently a well-conditioned, well-behaved employee, your most likely reaction to the above will be defensiveness.  It’s all part of the conditioning.  But consider that if the above didn’t have a grain of truth to it, you wouldn’t have an emotional reaction at all.  This is only a reminder of what you already know.  You can deny your cage all you want, but the cage is still there.  Perhaps this all happened so gradually that you never noticed it until now… like a lobster enjoying a nice warm bath. If any of this makes you mad, that’s a step in the right direction.  Anger is a higher level of consciousness than apathy, so it’s a lot better than being numb all the time.  Any emotion — even confusion — is better than apathy.  If you work through your feelings instead of repressing them, you’ll soon emerge on the doorstep of courage.  And when that happens, you’ll have the will to actually do something about your situation and start living like the powerful human being you were meant to be instead of the domesticated pet you’ve been trained to be.

Happily jobless

What’s the alternative to getting a job?  The alternative is to remain happily jobless for life and to generate income through other means.  Realize that you earn income by providing value — not time — so find a way to provide your best value to others, and charge a fair price for it.  One of the simplest and most accessible ways is to start your own business.  Whatever work you’d otherwise do via employment, find a way to provide that same value directly to those who will benefit most from it.  It takes a bit more time to get going, but your freedom is easily worth the initial investment of time and energy.  Then you can buy your own Scooby Snacks for a change. And of course everything you learn along the way, you can share with others to generate even more value.  So even your mistakes can be monetized.

One of the greatest fears you’ll confront is that you may not have any real value to offer others.  Maybe being an employee and getting paid by the hour is the best you can do.  Maybe you just aren’t worth that much.  That line of thinking is all just part of your conditioning.  It’s absolute nonsense.  As you begin to dump such brainwashing, you’ll soon recognize that you have the ability to provide enormous value to others and that people will gladly pay you for it.  There’s only one thing that prevents you from seeing this truth — fear.

All you really need is the courage to be yourself.  Your real value is rooted in who you are, not what you do.  The only thing you need actually do is express your real self to the world.  You’ve been told all sort of lies as to why you can’t do that.  But you’ll never know true happiness and fulfillment until you summon the courage to do it anyway.

The next time someone says to you, “Get a job,” I suggest you reply as Curly did:  “No, please… not that!  Anything but that!”  Then poke him right in the eyes.

You already know deep down that getting a job isn’t what you want.  So don’t let anyone try to tell you otherwise.  Learn to trust your inner wisdom, even if the whole world says you’re wrong and foolish for doing so.  Years from now you’ll look back and realize it was one of the best decisions you ever made.

Final thoughts

While I wouldn’t recommend starting an online business for everyone, for many people it’s one of the best ways to generate income without a job. It has certainly worked disgustingly well for me. If you’re interested in learning more about this option, please check out Build Your Own Successful Online Business for details.

About the author:

Steve Pavlina calls himself “the most intensely growth-oriented individual you will ever meet.” While sitting in a jail cell at age 19, Steve decided to dedicate his life to the pursuit of personal growth. Passionate about sharing what he learned with anyone who desires self-improvement, he has written more than 700 articles and has been featured in The New York Times, USA Today, and Self Magazine. As a result of giving away all his best ideas for free, Steve’s Website quickly became the most popular personal development site in the world, receiving more than 2 million visitors per month.


+ 161 Sex and Aural Energy

Pay attention to whom you share your intimate energy with. Intimacy at this level intertwines your aural energy with the aural energy of the other person. These powerful connections, regardless of how insignificant you think they are, leave spiritual debris, particularly within people who do not practice any type of cleansing, physical, emotional or otherwise. The more you interact intimately with someone, the deeper the connection and the more of their aura is intertwined with yours. Imagine the confused aura of someone who sleeps with multiple people and carries around these multiple energies? What they may not realize is that others can feel that energy which can repel positive energy and attract negative energy into your life.

“I always say, never sleep with someone you wouldn’t want to be” - Lisa Chase Patterson We are all physical beings, but we are also so much more than that, including ‘energetic beings’. When you get intimate with anyone you merge with their energy. It doesn’t matter if it is OBE (astral) sex, physical sex, or oral sex — anytime you are intimate with another person (or people) you absorb some of their energy and they absorb some of your energy.

If you have sex with positive, loving, uplifting people – that wonderful energy is absorbed and uplifts you. If you have sex with negative, pessimistic, unstable, depressive people – that energy will have you crashing down and uninterested in day-to-day life. (Among other ways. We are all unique after all) Keep in mind that if this person sleeps with a variety of people, they absorb their energy. A married man or woman has absorbed their spouses energy and will mix it with your energy if you are the other man or woman. It’s vice versa.

So the next time you jump into bed with someone or want to hook up for OBE sex – keep in mind that unless they cleanse their energy on a regular basis, you will be getting intimate with whomever they have been intimate with.

Here is some information I have found about Aura Cleansing and Healing :

As we accumulate unwanted energies in daily life, regular aura cleansing supports health and well-being. Like psychic dust bunnies, we go around collecting debris on our aura, until we finally do something to cleanse it… It is the same with personal hygiene. If you do not bathe, your body will become dirtier and dirtier. Gradually the smell becomes unbearable. Eventually, your body even becomes a breeding ground for disease and bacteria. If you do not cleanse your aura, your spiritual energy system will also become ‘dirtier and dirtier’. Eventually you become unpleasant for others to be around (though they may not consciously understand why). Your energy system then begins to attract lower vibrations which are also unhealthy for you and others.

In modern culture, we expect people to take care of their personal hygiene by bathing regularly, if not daily. But we are not yet so spiritually evolved!

Cleansing your Aura

Just like washing your hands cleans one part of your body and washing your face takes care of another… different approaches to aura cleansing will support you in clearing different aspects of your energy system. Some aura clearing approaches are more lightweight–in terms of personal hygiene– like changing your clothes, or putting on deodorant. They are still useful, but they can’t replace bathing! Other methods of aura cleansing go much deeper–equivalent to having a good scrub-down, or going for a detoxifying spa treatment.

Bathing with Epsom Salts

Water helps wash away dirt, both physically and energetically. Adding Epsom Salts to your bath stimulates the flow of your own energy and also draws minor psychic debris out of your aura.

Swimming

Submerging yourself in water helps cleanse your aura. As ocean water contains salt and minerals, it is especially useful for drawing minor psychic debris out of your aura.

Sunlight

Gentle exposure to sunlight stimulates the flow of your own energy. Some lower vibrations cannot exist with exposure to bright light.

FOUR MOST POWERFUL APPROACHES TO AURA CLEANSING :

1. Aura Meditation

Even basic meditation helps you relax and release. Aura meditation works directly with releasing unwanted energies through grounding, clearing your aura, energy channels and chakras. One of the most powerful ways to cleanse and care for your aura is energy-based aura meditation.

2. Aura Healings

In an aura healing, the healer supports you in cleansing unwanted energies out of your system. The healer assists you in grounding out psychic debris, releasing blocks and helps you get your own energy flowing. If you’d like to find out more about Aura Healing, I highly recommend you research Reiki. If you’d like to experience it yourself, I recommend you look for a Reiki healer in your area)

3. Aura Readings

Often we confuse other people’s energy with our own energy. When we mistake foreign energy for our own, we do not want to release it. We hold on to it because we think it is us! In a clairvoyant aura reading, a reader can help you identify your own energy and discern foreign energy. When you recognize an energy is not you, it is much easier to release.

4. Feeling your Emotions

When your emotional energy is blocked, it creates congestion and back-up throughout your spiritual energy system. This makes it easy to get stuck with unwanted energies. Allowing yourself to feel hidden emotions creates a release of energy. This movement and flow supports you in cleansing psychic debris.

Other Options for Aura Cleansing :

Wind

Standing with an open body posture in a strong wind supports you in releasing unwanted energies. As sea breezes contain moisture, salt and minerals, ocean winds are especially beneficial for aura cleansing.

Gardening or Being in Nature

Through gardening and being in Nature, you come in direct contact with the earth. This helps you get grounded and release unwanted energies out of your system.

Creativity

Creating something you’re enthusiastic about gives you a ‘creative high’. These surges of creative energy stimulate the flow of your own energy and support you in releasing blocks and unwanted energies.

Here is the source of the information on Aural Cleaning. If you’d like to find out more about aura healing, energy healing, and distant healing, I highly recommend you check out the rest of the website.

Aura Cleansing and more

www.themindunleashed.org


+ 161 10 Tips - High Vibrations

All your thoughts and feelings are energy, and energy is vibration. Learn to Raise those Vibrations and watch your life change dramatically.

1. Find something beautiful and appreciate it. Beauty is all around us, from the morning dew to the evening stars and everything in between. Most go through life not noticing all the beautiful things that are around them, and yes it's every where, so take the time to notice them, and appreciate them when you see it. Whether it's the scent of a flower or the way rain ripples in puddles of water, appreciate the beauty life has to offer.

2. Make a list of all that you are grateful for. Making a gratitude list shifts your vibrations from focusing on what you do not have to what is already abundant in your life. There is more to be grateful for than you could possibly imagine. You can start with “I'm Alive!” and expand from there. Gratitude is the Attitude.

3. Meditate. Sit in a comfortable position, close your eyes and breath in and out. Too often we rush through our days with a scattered brain leaving us in a state of anxiety and stress, Meditation helps to calm your spirit down and put you in a peaceful state of mind. 10 Minuets of meditation a day can change your life forever.

4. Do something for someone else. Giving to someone else shifts your thinking from “I don't have enough, to I have more than enough to give to others.” Abundance is a high vibration.

5. Stop complaining and gossiping. Complaining and Gossip puts you in a very low vibration. Ask yourself “Are the things you are talking about bringing you more of what you want?” if not then, Stop complaining, and start finding ways to rejoice.

6. Move. Exercise. Get active. Vibration requires movement, the more you move the better your vibrations move. So Get Active! Dance! The happier you feel, the more you will draw happy experiences to yourself because you are operating at a different frequency.

7. Realize that you have more control over your life than you thought. You are not a victim to circumstance, past, family upbringing, trauma, or anything else. You can change your life in an instant. Just realize this. In many wisdom traditions this is called “total responsibility.” No one is responsible for how you feel right now but you. It isn't a curse. It's a blessing because it gives you your power back.

8. Breathe. Just sit and try to make your breath longer, fuller, and more relaxed. It has a direct affect on your nervous system and helps to calm you down. A calm vibration is a high vibration.

9. Do Something You're Afraid Of Fear holds us back from being in a state of love and happiness, and facing those fears opens you up to a greater world of possibilities. Fear of Heights? Go skydiving. Scared of public speaking, say a poem at an open mic. You'll begin to realize your fear was worse then the actual problem, and a sense of relief will wash over you.

10. Have a Meaningful Conversation with a Friend Rather than gossip or complaining, talk about you ideas. What do you have planned for yourself? what do you think is the nature of reality? Are we spiritual beings having a human experience? Talking about these things with someone helps to raise both your vibrations by thinking big. If you don't have someone to talk to about these kinds of things with, there's a community of higher minded individuals right here. Leave a comment down below and let's chat!

Source: Mind Openerz


+ 135 The Science of The Heart: Our Hearts Actually Have It’s Own Intelligence

We all know the difference between good vibes and bad vibes, but what is really happening at a scientific level when we talk about “vibes”? Or what about when we know someone is a bad person and can feel it in our gut, only to later find out that they are abusive and manipulative?

While there is an energetic and spiritual side to this question, there is also a hard scientific explanation of what is occurring when we tap into the vibes of other people. With the development of new scientific instruments, intuition is now something being studied using the scientific method.

The electromagnetic field of the heart

The heart generates a powerful and measurable electromagnetic field. Magnetocardiography is the science of measure the field that is produced by the electrical activity within the heart.

It’s mainstream scientific knowledge that the resonant frequencies of the field of your heart interacts with the fields of others around you. This effect is super strong within the first several feet in particular, but has been reported to be measured even at a distance of hundreds of meters.

Most of us know that the heart holds an energy system of its own and is one of the 7 main chakras within our energy field, and that our heart centers can interact with the heart centers of others. But it turns that it’s more than just an energy center for emotions, spiritual health, or even nervous system activity. The heart almost acts as a second mind with its own sense of awareness.

The Institute of Heartmath is an organization that focuses on the science of the heart and its relationship to the brain, nervous system, and the energy of the planet. Their studies have shown time and time again that the heart is a “little brain” and has an intuitive intelligence of it’s own independent of the mind.

“We observed that the heart was acting as though it had a mind of its own and was profoundly influencing the way we perceive and respond to the world. In essence, it appeared that the heart was affecting intelligence and awareness.”

The studies proving the heart’s intuitive intelligence

In this study, 26 participants were shown a series of 45 pictures. 30 of the pictures were neutral, and 15 of them were emotionally arousing. The participants were hooked up to an electrocardiogram to measure cardiac accelerations and decelerations, and an electroencephalogram to measure heart-beat evoked “potentials” on the surface on the skin. What the found was incredible.

A significantly greater heart rate deceleration occurred prior to future emotional stimuli compared to calm stimuli, and there was a significant difference in the refraction period within cardiac cycles for the emotional versus the calm. Both the heart and the brain were responding to the emotionally arousing photos prior to them even being seen by the person in linear time, but the heart was receiving the intuitive information prior to the brain.

The also found that there was a large difference in intuitive intelligence between males and females, and the females pick up on intuitive information more often and at a quicker rate than men did. So the spiritual concept of females being more in touch with their intuitive and emotions is not just New Age philosophy. It’s now scientifically proven that intuition is real, the heart plays a more important role in intuitive information than the brain, and that females are more heart-centered.

As they concluded in the original study found here:

Once the prestimulus information is received in the psychophysiologic systems, it appears to be processed in the same way as conventional sensory input. This study presents compelling evidence that the body’s perceptual apparatus is continuously scanning the future.

Why this is so amazing

When you are in a room with someone and are picking up on their “vibes”, the electromagnetic field of your heart is resonating with theirs. Physiologically, you are literally interacting with the energy field of that person in a way that is scientifically measurable using a superconducting quantum interference device. At the same time, your heart is also picking up on things intuitively before stimulus has even presented itself as an event in space-time.

You can feel even more confident in trusting your intuition knowing that it’s literally the intelligence of your heart continuously scanning the future for you. When you feel something wrong inside your heart center or when you get a bad feeling about someone around you, it’s not just a feeling. It’s your heart’s intelligence trying to protect you and warn you of potential threats and dangers around you.

Trust the feelings and experiences you have inside your heart center, and allow yourself to fully feel and connect with whatever it is that arises within it. Just like you listen to the thoughts that arise with in the mind in your heart, it’s as equally important to listen to the intuitive feelings that arise within the mind of the heart.

www.thespiritscience.net


+ 70 Our duty is to be useful, not according to our desires but according to our powers.


+ 73 Ether is the cause of every magnetic field. Nikola Tesla


+ 93 It delivers one level of horror, and then the trapdoor opens and there are several additional levels of horror. In some way that must confirm to you that the world is a horrible place because it presents a society in which the world is a horrible place. If you're neurotic and fearful, then maybe "White Bear" tickles that synapse. But it's reassuring, in some way, to watch films that reveal society to be insane and heartless. It's like the filmmakers are saying, 'We're not saying that this is a realistic portrayal. It's a chilling nightmare'. Charlie Brooker


+ 69 Confidence is secure because it is based on reality


+ 74 In Moscow I feel most comfortable. I'm used to four different seasons; it's difficult for people in London to understand. People brought up in Russia like my kids want to play in the snow. Roman Abramovich


+ 72 I live on a plane. I like to visit London. If I had to think where I could live if not Moscow, London would be my first choice, and second would be New York. In Moscow I feel most comfortable. I'm used to four different seasons; it's difficult for people in London to understand. People brought up in Russia like my kids want to play in the snow. Roman Abramovich


+ 70 In my personal opinion, Russia is no less democratic than it used to be. It is a democratic country. It is democratic enough. Roman Abramovich


+ 83 Since King David took Jerusalem as his capital, Jews have dwelled inside its walls with only two interruptions; when Roman invaders forbade them access to the city and again, when under Jordanian occupation, Jews, regardless of nationality, were refused entry into the old Jewish quarter to meditate and pray at the Wall, the last vestige of Solomon's temple. It is important to remember: had Jordan not joined Egypt and Syria in the war against Israel, the old city of Jerusalem would still be Arab. Clearly, while Jews were ready to die for Jerusalem they would not kill for Jerusalem. Elie Wiesel


+ 83 The Worth of Torah

The Torah is given to Israel as the brightest, broadest, holiest gateway of light—more than the other gateways, which shine with a natural understanding and the spirit of humanity’s natural morality. The gateway of Torah will be opened for us; and, through us, for the entire world.

If we close our ears to the wide-spread voice of God, which calls with vigor through all the natural gateways of light, which is the inheritance of all humanity, because we think that we will find the light of Torah only in a Torah that is torn from any light of the life that is dispersed in the world, in that light’s inner being and in the soul of man in its glory, we do not understand the worth of Torah.

In regard to this, the verse states, “A nation that is foolish and not wise.” And Onkelos translates: “A nation that received the Torah, yet did not grow wise.”

Orot Hatorah 12:5


+ 78 Make the Torah Greater

“Learn Torah for its own sake.” Learn for the sake of the Torah.

God desires that wisdom be made actual. This wisdom is more desirable and uplifted than we can ever understand. Any lack comes from us. Because we are immersed in a physical body, we cannot recognize [wisdom’s] greatness, its strength and uplifted nature.

The wisdom of the Torah is the divine revelation that, in accordance with God’s will, results from our worship and learning. When we learn Torah, we bring its wisdom from potential to actual—as it relates to our spirit. There can be no comparison between the light that is renewed when the Torah is connected to one person’s spirit and when the Torah is connected to another person’s spirit.

So when we learn Torah, we literally make it greater. Since the Holy One, blessed be He, wishes to make the Torah greater, we should learn out of love for the great light that God wishes to be revealed, [in our own desire that it] grow greater and greater.

Even more, we should create Torah thoughts, for this certainly makes the Torah greater—literally, with a double measure of light.

Orot Hatorah 2:1


+ 78 Positive Mindfulness

When we elevate matters with our clarity of intent, our awareness continuously expands in the abundance of a superior reality. At that point, our desire—a desire of eternal love, of great love—for the light of the infinite is scented from the Eden of life. Then we shall gaze and be illumined.

But if our mindfulness is dislodged and grows impoverished, the face of heaven darkens. Beauty turns to mourning and to barrenness. Then that clarifying process that comes from heaven, which demands the right to play its role, depresses the special mission of humanity. It dulls the light of mindfulness and the complete contents of a full life. This clarifying process, reaching to the root of all being, is a necessity: deeply implanted and flowing without cease. Now, the wellsprings of the flow of life dry up because our hands are feeble in dealing with the supernal Torah.

But everything returns to its light and to its shining life when we engage in supernal repentance filled with knowledge and positive mindfulness, illumined with the light of Torah contained within the wisdom of the Jewish people, which is the inheritance of our patriarchs and which is filled with an eternal glory.

The text of the blessing, “He planted eternal life within us,” refers to the oral Torah: in all its levels and in the totality of its beauty.

Orot Hatorah 3:2


+ 75 The Encompassing Light

At times, we cannot learn because we are on a level where the encompassing light that transcends letters shines upon us, and we cannot constrict ourselves within the letters of what we are learning.

When we accept this illumination in holiness and humility, we can learn with great joy and a very clear understanding.

Orot Hatorah 5:3


+ 97 Far from Words of Torah

There are a number of causes that can keep us far from words of Torah and prevent them from entering our hearts. We must always know the cause of such an obstacle when we feel it, so that we may know how to remove it and allow our heart to be open to a clear connection with the Torah’s words.

If we do not know the correct cause, we might busy ourselves in extensive work to remove some other cause, which is not presently impeding us. Then the real cause that keeps us from clinging to Torah will remain in place, and we will stay confused.

Some of these causes are spiritual; others physical. Some stem from inadequate preparation of the holy; others from inadequate preparation of the this-worldly.

Orot Hatorah 7:1


+ 73 The Secret of the Sacrificial System

The secret of the sacrificial system is, literally, the elevation of the animal’s animal spirit.

The existence of the Jewish people and its permanence, both spiritual and this-worldly, create a soul-power at its center.

When we elevate and offer a sacrifice of an animal or other kosher sacrifice, we raise these energies [of the sacrifice] to increase the power in the store-house of our people, in our strength for God. Then our spirituality and physicality rise. As a result, the entire world is blessed, because the “community of Israel” is, in general, the center of the world. All of our longing for the restitution of sacrifices with the building of the Temple is literally for the sake of perfecting our people and the world with new powers, exceedingly mighty. This can occur only when the world is improved with the building of the Temple and the building-up of our people on our land, which necessarily comes first, however it may occur, spiritually and physically.

When we gaze at the secrets of the inner Torah, we rise beyond the limited ideas of the thoughts of human intellect. We are not affected by their limited knowledge and grasp of what a sacrifice is. Instead, our thoughts broaden into a supernal breadth. “Open your mouth and I will fill it.”

Mishnat Harav, p. 81


+ 81 Together, They Revel

When we learn simple matters in Torah, we should be aware of how the supernal light descends in a wondrous form, until it is well-established in this world of action. We should broaden our heart in regard to this great preciousness and the strength of this life-force, which flows from the source of the Holy of Holies, and which is given fullness from the sanctified path of the light of Israel in all the world.

Know clearly that this light, which is so constricted within words and letters, within customs, within actions, within laws, within the tools of logical analysis and reasoning, meets with the supernal light that is elevated above all these. It is cleansed within it.

And together, they revel.

And the light of the Life of the worlds is filled with great radiance and pleasure because of that continuous encounter, which is brought about by the strength of a person learning Torah for its own sake, making peace in the realms above and the realms below.

Orot Hakodesh, II:3


+ 82 The Well of Mystical Hints

Mystical hints are similar to works of abstract art. Just as abstract art fulfills a certain role in secular matters, these hints fulfill a similar role in matters of holiness.

The more that the well of genius is filled with the liquid of life, the more does it cause the created object to branch out in varied, rich images. If the well is very great, it creates structures that are far from reality and that no eye has seen nor ear heard. It is precisely in these images that the wondrous life based on creation is revealed; they represent the testimony of the soul of their creator.

The more that the great satisfaction of the light and faith-filled life wells forth, so do the mystical hints skip logical steps in an increasingly greater and mightier fashion. Beneath every tendril of these mystical hints are hidden a full wealth and treasure of ethics and faith, beauty of holiness, powerful radiance and Godly, inner trust. These comprise the strength and desire of Israel, the joy of all whose hearts are straight, those who seek God and His strength.

Orot Hakodesh I, p. 109


+ 74 The Written Torah and the Oral Torah

We receive the written Torah through the most elevated and inclusive conception within our souls. From the midst of our souls, we sense the blaze and beauty of that living, encompassing light of all existence. It makes us soar higher than all logic and intellect. We sense a supernal Godly spirit hovering upon us, touching yet not touching, flying next to our lives and above them, gilding them with its light. This light blazes, sparkles and penetrates everything. It permeates whatever is under the heavens. This great light was not created by the spirit of the Jewish people. Rather, it was created by the spirit of God, the Creator of all. This living Torah is the foundation of the creation of all universes.

With the oral Torah, we descend to life. We feel that we are receiving the supernal light in the second conduit within our soul: the conduit that advances toward the life of action. We sense that the spirit of the nation, bound like the flame to the coal with the light of the true Torah, has, with its unique character, fashioned the unique form of the oral Torah. Without a doubt, this Torah of man is encompassed within the Torah of God. It too is the Torah of God. It cannot be that this flow of life through all portals could be hidden from the keen eye of [Moses, who received this Torah,] who gazed through the clear lens, who was trusted in all the house of God. As the sages stated, whatever a thoughtful student will one day conceive of was told to Moses on Sinai.

These two lights make one complete world, in which heaven and earth are nourished.

Orot Hatorah 1:1


+ 79 The Words of the Scribes

The oral Torah exists in the essential character of the Jewish people, which acquired its blessing with the revelation from heaven of the written Torah.

In its revealed state, the oral Torah is lower than the written Torah. The chief means of finding its path is the written Torah, which is the supernal relationship of the Jewish people with supernal divinity, with the goal of goals, with victory and splendor in the universes and higher than them all.

But in the inner form, is it not the case that the Torah is given to Israel for the sake of our inner, supernal unique being? It is this divine, hidden, unique being that caused the Torah to be revealed to us from heaven.

And so in its root the oral Torah is higher than the root of the hidden Torah.

“The words of the scribes are more beloved than the words of the Torah.”

Orot Hatorah 1:2


+ 93 Torah Scholars Whose Learning Is Their Occupation

Torah scholars whose learning is their occupation must see to it that their path lies correctly before them and that their goal is clear, so that their spirit may be strong and their mind quiet, calm and settled.

How great is the exalted principle, “You are not required to finish, yet neither are you absolved of the work.” Therefore, there is not such a great need to visualize self-encouragement in your Torah-learning service that involves embracing the totality of its knowledge.

This can calm your heart, so that you may learn every topic with a confident and quiet spirit, undisturbed by other things or by worrying in general about attaining total knowledge, which is impossible. Instead, you find your own personal service acceptable.

Nevertheless, you must pave a path for yourself upon which you can still see the complete circumference of the Torah.

In ideology, you must gain clarity about your purpose and the purpose of your desire in your Torah-learning service of God. Also, in practical learning, you must yearn to encompass and incorporate the complete sum of the entire practical teachings that are in the Torah’s practical aspect—as far as you can.

People customarily say that the Torah has no end. In regard to its practical aspect, that is true only within certain parameters—for really, it is possible, when a person goes on a straight path, to attain a total and clear embrace of the entire practical aspect of the Torah.

Those who are great need no explanation for this. But those of middle rank need help, after they arrive at the measure of competent understanding of the depth of halachah, in knowing the form of halachah in a straight and proper way, [which they gain] by serving Torah scholars in correct measure, until they know how to study any Talmudic discussion properly, and how to question and answer in accordance with the path of Torah in the give and take of halachah. Then their main effort must be, first and foremost, to encompass all the halachos of the Rif in their simple meaning, with competent breadth of knowledge. The attainment of this is made much easier by a calm steadfastness.

This service is very sweet in itself, as well as a pleasurable vision that is close to the goal of total encompassing , knowing the complete sum of all the halachos—according to how very close [their study is] to their source in the Talmud in general. Only through the gathering of all the details will the great beauty of the glorious building of the entire practical Torah stand before your eyes.

When you proceed in this fashion every day, continuously, you will add study-times dedicated to an overall mastery of the written Torah, and you will spend set aside times every day for acquiring the wisdom of the aggadah, midrash, ethical works, philosophy and Kabbalah, in proper proportion, and a breadth of time for independent thought, in order to broaden good sensibilities, as well as your set time for learning Talmud quickly every day, and as well as occasional times for clarifying the depth of halachah broadly and engaging in sharp analysis of various topics, in order to broaden your mind and study in-depth, which is crucial for all those who seek the Torah.

When you acquire an encompassing expertise in the halachos of the Rif, there will be born within you the desire to know the halachos clearly. You will learn a great deal of Talmud (Babylonian and Jerusalem), Toseftas and all the words of the Sages, out of an inner recognition of the need for breadth and clarity. The essence of your service must always be in broad learning of the foundations of the halachos and the essentials of the words of Torah, until the perfection of knowledge in all the areas and details will make your awareness whole in all other matters that a person needs. And at that point, people will be inspired by your advice and counsel.

When you proceed in this way, you will also be able to set fixed times for acquiring the wisdom and knowledge that are useful to a person in this world, which broaden the circumference of your knowledge and give you the courage to face the necessities of life. Then you will be pleasing to others and you will find grace in the eyes of God and man.

Orot Hatorah 9:3


+ 83 You Are Capable of Perception

It may be that you cannot visualize the subtle aspect of those exalted topics dealt with in the secrets of Torah and in all mystical concepts. Still, your general feeling and spiritual refinement are capable of perception. This comes as a result of your wisdom-giving soul’s essential recognition and the sense of faith rooted within your spirit.

You may only need to use your intellect to purify concepts, so that they will not mislead you, contradicting clear awareness and the pure recognitions of refined faith.

Then spiritual impressions will remain with you as thoughts that uplift your spirit and raise it to a supernal divine sphere, a sphere that is the source of soulful happiness and brightness for both the individual and the community.

Orot Hatorah 10:6


+ 74 Dark Alleys Shine

Once we learn much hidden Torah, whatever we understand and learn from the revealed Torah shines with a precious light.

Then the hidden Torah, with its special quality, appears in all those topics that the revealed Torah discusses.

This is found in the Jerusalem Talmud: since its authors were pious, their Torah was “blessed.” In contrast, the words of the Babylonian Talmud are merely “kept.” It seems that the Jerusalem Talmud deals with more elevated, pious people. Because of them, the Torah grows and becomes glorious. This is due to the appearance of attainments of holiness, starting from a small beginning and developing into great and powerful rivers. These people attain the light of Torah by prayer and deep study, as well as before and after learning. Such people constitute the body of Torah and the soul of Torah.

In this regard, there is a difference between the air of the land of Israel (where the holy spirit can flow upon the content of Jewish law) and elsewhere (where the holy spirit can spread openly only in aggadah, whereas Jewish law is judged by human intellect).

“‘In the dark places, You have placed me’ (Eichah 3:6)—this is the Babylonian Talmud” (Sanhedrin 24a). But from the midst of darkness, great light will sprout: “The nation that walks in darkness has seen a great light, those who dwell in a land of the shadow of death—light has shone upon them” (Is. 9:1). [“These are masters of the Talmud, who have seen great light, for the Holy One, blessed be He, illumines their eyes with what is forbidden and allowed, what is ritually unclean and clean” (Midrash Tanchuma Noach).]

In this way, these people bring down to the lowly avenues of life the illumination of God’s supernal Presence. In this way, they cause multitudinous dark alleys to shine. This aids numbers of those who are distant come, approach and connect to the supernal light of the glow of Torah in its might, the Torah of the land of Israel: “‘The gold of that land is good’ (Bereishis 2:12)—there is no Torah like the Torah of the land of Israel, and no wisdom like the wisdom of the land of Israel” (Bereishis Rabbah 16).

Orot Hatorah 13:1


+ 75 The Words of the Sages

The oral Torah exists within the essence of the nature of the Jewish people. And received our blessing with the heavenly revelation of the written Torah.

As it appears, the oral Torah is lesser than the written Torah. It is the written Torah that provides the chief method of discerning the path of the oral Torah. That path consists of the supernal relationship of the Jewish people with supernal divinity, with the goal of goals, with the might and glory in the worlds, and higher than their totality.

But on an inner level, the Torah was given to the Jewish people precisely due to our inner, supernal special quality [which is identified with the Oral Torah]. This divine, hidden special quality caused the [written] Torah to be revealed to us from heaven.

And so, the oral Torah is more exalted in its root than the root of the written Torah.

“The words of the sages are more beloved than the words of Torah.”


+ 105 The Prayerbook and the Villager

by Shai Agnon

Shai Agnon (winner of the Nobel Prize for Literature) told:

One time, a number of us—myself, Chaim Nachman Bialik, Eliezer Meir Lifshitz, Rabbi Simchah Asaf, Binyamin and others—entered the presence of the great Rabbi Avraham Yitzchak Hacohen Kook and discussed the problems of the generation and how to rectify it.

One of the group made a speech in praise of the Torah, which ended by criticizing the many additional laws enacted by the rabbis in every generation. Rabbi Nachman rose in pain, and appeared angry. But he immediately overcame his anger, as was his holy way, and answered quietly: Hearing this has brought to mind a story.

There was once a great rabbi who happened to pass through a village. Night fell, and he had to stay there overnight. He asked the villager at whose house he was staying for a volume of the Talmud, but the villager didn’t have one. He asked for a mishnah—the villager didn’t have. He asked for an Ein Yaakov—the villager didn’t have that either.

Finally, he asked the villager, “Do you have a prayerbook?” The villager brought him an old prayerbook, which contained a commentary that the rabbi read the entire night, and which he enjoyed greatly.

The next day, the rabbi offered to pay a good price for the prayerbook, but the villager refused. The rabbi persisted: “I’ll trade it for a new prayerbook with a fine binding.” But the villager still refused.

“Why?” asked the rabbi.

The villager replied, “Rabbi, every morning when I get up I like to drink something hot, and I warm up the kettle. To make the fire catch quickly, I light a piece of paper and put it under the tinder. Since I don’t have much paper in the house, I rip a page out of the prayerbook and light that. And also, every time I want to smoke my pipe, I rip a page out of the prayerbook to light it.

“I am already an old man, but because there is so much commentary, I still haven’t come to the prayers. All the pages I’ve ripped out really aren’t the prayerbook.”

Malachim Kivnei Adam, pp. 363-65


+ 93 Enriching the Community of Israel

One way of learning Torah for its own sake is [to do so in order] to enrich the Community of Israel with great spiritual powers.

The more that the light of Torah increases, so that with one heart the people of Israel appreciate and respect it, the more that the fundamental power of our nation gains strength and firmness.

And the individual soul of the person who brings about this universal blessing itself grows and gains glory, gains completion and beauty, with a multitude of fresh branches. And it sends forth a multitude of powerful roots, through which it takes root amidst the roots of the Tree of true life. To the degree of its purity and might, this soul recognizes and feels the depth of the pleasantness of the good taste of a fulfilled life.

“Your palate is like good wine. It goes directly to my beloved. It causes the lips of the sleeping to murmur” (Shir Hashirim 7:10).

Orot Hatorah 2:4


+ 80 I hope I'm not a tourist attraction - I'm sure that they come here really because St. Andrews is just amazing, a beautiful place. Prince William


+ 75 I hope I'm not a tourist attraction - I'm sure that they come here really because St. Andrews is just amazing, a beautiful place. Prince William


+ 79 I'm always open for people saying I'm wrong because most of the time I am. Prince William


+ 75 I am and always will be an HRH. But out of personal choice I like to be called William because that is my name and I want people to call me William - for now. Prince William


+ 76 It's my mother's engagement ring so I thought it was quite nice because obviously she's not going to be around to share any of the fun and excitement of it all - this was my way of keeping her close to it all. Prince William


+ 71 I'm still trying to decide. It's a really difficult one because I really enjoy my time in the Air Force. And I'd love to continue it. But the pressures of my other life are building. And fighting them off or balancing the two of them has proven quite difficult. Prince William


+ 85 There's been a lot of speculation about every single girl I'm with and it actually does quite irritate me after a while, more so because it's a complete pain for the girls. Prince William


+ 81 I get quite lazy about cooking because when I come back from work it is the last thing I want to do, really is spend loads of time cooking. Prince William


+ 68 When I was younger and my parents used to always slap my hand if I was picking my nose or if I was running around screaming I was told to shut up. Prince William


+ 73 90% of our problems are caused by our own thoughts


+ 70 Are you tired? Because you've been running through my mind all day.


+ 68 Do you have a map 'cause I'm lost in your eyes


+ 82 I have seen it written that the prohibition from Above to refrain from open study in the wisdom of truth was only for a limited period, until the end of 1490, but from then on the prohibition has been lifted and permission was granted to study the Zohar. Since 1540 it has been a great Mitzva (commandment) for the masses to study in public, old and young... and that is because the Messiah will come because of that and not because of any other reason. Therefore, we must not be negligent. Rabbi Abraham Ben Mordechai Azulai, Introduction to the book, Ohr HaChama, Light of the Sun


+ 78 I love quotations because it is a joy to find thoughts one might have, beautifully expressed with much authority by someone recognized wiser than oneself. Marlene Dietrich


+ 66 If people are good only because of they fear punishment, and hope for reward, then we are a sorry lot indeed.


+ 67 Start where you are. Use what you have. Do what you can. Arthur Ashe


+ 79 Israel must not only be an asset but a value. A moral, cultural and scientific call for the promotion of man, every man. It must be a good and warm home for Jews who are not Israelis, as well as for Israelis who are not Jews. And it must create equal opportunities for all, without discriminating between religion, nationality, community or sex... I have seen Israel in its most difficult hours and also in moments of achievement and spiritual uplifting. My years place me at an observation point from which can be viewed the scene of our reviving nation, spread out in all its glory... Permit me to remain an optimist. Permit me to be a dreamer of his people. If sometimes the atmosphere is autumnal, and also if today, the day seems suddenly grey, the president Israel has chosen will never tire of encouraging, awakening and reminding - because spring is waiting for us. The spring will definitely come. Shimon Peres, President's inaugural address, July 2007


+ 81 A new flood is foretold and nothing can be done to prevent it; in three days, the waters will wipe out the world. The greatest leaders of the major religions go on worldwide television to make their final plea. The leader of Buddhism pleads with everyone to become a Buddhist; that way, they will at least find salvation in heaven. The Pope goes on television and shakes his fists to the audience, "It is still not too late to accept Jesus!" he cries. The Chief Rabbi of Israel approaches the podium...stands silent for what seems to be an eternity...looks directly into the lens of the center camera and slowly but solemnly states, "My people"...he pauses once again and continues..."We have three days to learn to live under water"...


+ 103 He had only one major publication. It was in Hebrew; had no references; wasn't published in an academic journal; and some doubt he wrote it himself. He may have created the world, but what has he done since? The scientific community cannot replicate his results. He never received permission from the ethics board to use human subjects. When one experiment went awry, he tried to cover it up by drowning the subjects. He rarely came to class; telling the students to, "Read the book." Some say he had his son teach the class. He expelled his first two students. His office hours were irregular and sometimes held on a mountain top. Although there were only ten requirements, most students failed.


+ 82 A Reform Rabbi was so compulsive a golfer that once, on Yom Kippur, he left the house early and went out for a quick nine holes by himself. An angel who happened to be looking on immediately notified his superiors that a grievous sin was being committed on earth. On the sixth hole, G-d caused a mighty wind to take the ball directly from the tee to the cup for a miraculous and dramatic hole in one. The angel was horrified. "Lord," he said, "you call this a punishment?!" "Sure," answered G-d with a smile. "Who can he tell?"


+ 100 A Texan is visiting Israel, and feeling thirsty, he stops at a house along the road. "Can you give me a drink of water?" asks the Texan. "Of course," says the Israeli, and invites the Texan to come in. "What do you do?" says the Texan."I raise a few chickens," says the Israeli. "Really?" says the Texan. "I'm also a farmer. How much land do you have?" "Well", says the Israeli, "out front it's fifty meters, as you can see, and in the back we have close to a hundred meters of property. And what about your place?" "Well", says the Texan, "on my ranch, I have breakfast and get into the car, and I drive and drive...and I don't reach the end of the ranch until dinnertime." "Really," replies the Israeli. "I used to have a car like that."


+ 89 Harry Goldberg has been elected the next president of the United States--the first Jewish boy to reach the Whitehouse. He is very proud and phones his mother in New York to invite her to the inauguration. Harry: Momma, guess what! I've just been elected president, won't you come to my inauguration?
Mother: Harry! You know I hate trains. I can't face the journey all the way to Washington.
Maybe next time.
Harry: Momma! You will take no train. Air Force One will collect you.
The journey will be over in 30 minutes. Come to my inauguration, please...
Mother: Harry, I hate hotels. The non-kosher food! Nahh, maybe next time.
Harry: Momma!! You will stay in the White House, a kosher chef to yourself. PLEASE come.
Mother: Harry! I have nothing to wear! Harry: I have someone on his way to take you to Macy's and Bloomingdale's to make you look perfect. You must come!!!
Mother: Okay, okay, I suppose I will come. Inaugaration day comes. Mother is on the front row, next to the Secretary of State. Harry is called up to become the next president. Mother digs the Secretary of State in the ribs and says, "Hey, you see that boy Harry? His brother is a very successful doctor!"


+ 82 Reb Menachem Schneerson is being driven to a Chabad retreat in the Catskills by a young student chauffeur. He suddenly requests of the driver a wish to try driving himself after many years of being driven by others. The young driver feels he cannot refuse the beloved Rabbi and lets him into the drivers seat while he gets into the back seat. Reb Schneerson, having last driven a stickshift in Europe, is having a ball with the advanced automatic, power steering, power brakes and all the luxuries. He soon makes like Richard Petty and comes down the NY Thruway at 95 mph. A NY State Police car soon pulls him over. The jackbooted cop ambles over with the ticket book. As soon as he spots the driver, he freezes and mumbles a "wait here a minute, please." The cop hurries back to his car, gets on the radio to his area supervisor, and reports a very serious problem, "I just pulled over a very important person!"
The captain on the other end asks; "Did you pull over Senator D'Amato again?"
"No, this guy is more important!"
"You didn't stop the governor?"
"No."
"The President?"
"No, but this person is real important, although I'm not quite sure who he is."
"How do you know then that this person is so important?"
"Well, he has the Lubavitcher Rebbe for a chauffeur!"


+ 112 A nice Jewish girl brings home her fiance to meet her parents. After dinner, her mother tells her father to find out about the young man. He invites the fiance to his study for schnapps.
"So what are your plans?" the father asks the fiance.
"I am a Torah scholar," he replies.
"A Torah scholar." the father says.
"Admirable, but what will you do to provide a nice house for my daughter to live in, as she's accustomed to?" "I will study," the young man replies, "and God will provide for us."
"And how will you buy her a beautiful engagement ring, such as she deserves?" asks the father.
"I will concentrate on my studies," the young man replies, "God will provide for us."
"And children?" asks the father. "How will you support children?"
"Don't worry, sir, God will provide," replies the fiance.
The conversation proceeds like this, and each time the father questions, the fiance insists that God will provide.
Later, the mother asks "so nu? How did it go?"
The father answers, "He has no job and no plans, but the good news is he thinks I'm God."


+ 86 An American Indian comes back to the Reservation to visit with his parents after spending some time in New York. He says to his father that he's fallen in love with a nice Jewish girl. His father is mortified and says " You're betraying your heritage and you'll break your mother's heart that you're not marrying a nice Indian girl. You know how Jews are, they'll feel the same way and you'll be ostracized in both camps." The son reassures his father, "Don't worry. They must have already accepted the situation because they have already given their daughter an Indian name." "Really?" says the father. "What name?" The son answers, "Sitting Shiva."


+ 73 We’re building what’s called a private cloud for them, … because they don’t want to be on the public cloud. Jeff Bezos


+ 73 We’re building what’s called a private cloud for them, because they don’t want to be on the public cloud. Jeff Bezos


+ 64 Do it because you love it


+ 30 The Torah that we which engage in is in order to subdue the evil inclination, to attain Dvekut [adhesion] with the Creator: that all one’s actions will be solely in order to bestow. Alone, it is impossible that one will able to go against nature, since the matter of mind and heart, in which one must be complemented, necessitates receiving assistance, and that assistance is through the Torah, as our sages said, “I have created the evil inclination, I have created the Torah as a spice.” This is so because while engaging in It, the Light in it reforms them. Rabash, The Rungs of the Ladder, “What Is Torah and Work on the Path of the Creator”


+ 28 By not being able to exit the will to receive for oneself and feeling the need for the Creator’s help, a need is born to be assisted by the Creator. The Creator’s help is through the Torah, because the Light in it reforms him, meaning he receives vessels of bestowal. Rabash, The Rungs of the Ladder, “What Is the Foundation upon which Sanctity Is Built”


+ 36 Darwin’s theory of evolution is complete nonsense. There have never been creatures like that where we come from, but there have been others. One might as well assume that because of our organic similarities to all warm blooded animals, material, respectively physical man evolved from there. Nearly all animals have a heart and kidneys, excrete faeces and reproduce along the same lines. Or-gans are life support systems adapted to living conditions. – You are looking for the origin of man and you look at the lower spectrum of the animal world. The phases of develop-ment of the embryo have nothing to do with the creation of mankind. The origin of man-kind is not to be found on this star. Ashtar


+ 40 You had an excellent TEACHER, namely CHRIST who made an attempt to rectify this mistake. HE never got the chance to do so, but HE had the wonderful ability to speak in parables. A lot of things can only be explained to you in parables and I will give you just one example: You know of cases here on Earth where a deviant waylays children that have done him no wrong. He chokes these children, rapes them and tramples them to death in a most beastly way. These people act in such an atrocious way that no normal human being can understand them. There is no argument, no excuse, no mitigating circumstance and no motive that could explain such an act. I ask you: Can you make sense of such behaviourism? The same applies to experts of war. They come up with the most horrendous atrociousness. They murder and hound millions into a terrible inferno. There is no humanity here. This is directed at people who have never done anything untoward to their murderers and tormentors. These experts turn into monsters, because it has been drummed into them that this is necessary and heroic, that their humaneness actually demands this from them. We cannot understand them and we also have no explanation for this, because there will never be a plausible explanation for it. Only those responsible for wars, the military and politicians find this correct, they seem to comprehend their terrible deeds, deeds no other human being could ever comprehend. They are the victims of a terrible illogicalness, a bestial mental illness. This example shows you that only a deviant can understand himself. An insane person will always insist that he is right even when dealing with the greatest aberration. Every war is an insane aberration! Communication between extraterrestrial people and terrestrial people is made more difficult whilst battles rage on Terra. We don’t feel in a position to visit you personally in order to negotiate with your politicians. Such negotiations would bring no results. On the contrary – your representatives would try to lie to us and to deceive us; one would eventually meet us with great animosity. Ashtar


+ 36 We look at people from a different perspective, one that does not reconcile with yours. We don’t acknowledge nations, races or different governments. We only acknowledge people and they all have the same right for development and to exist. There are naturally also differences in this regards, but these distinctions are never a reason for animosity. We would therefore never prefer a specific government; because all of your political and social philosophies do not coincide with our development. We would naturally approach people who possess a healthy FAITH in GOD and are of a high moral standing. But can you please tell me where we can find these people? – If they happen to have a high technical standing, they lack a healthy FAITH in GOD and vice versa. Ashtar


+ 39 God’s Law on mount Sinai. God's Law on mount Sinai Mankind on Earth is of the opinion that the word “impossible” applies to a lot of things. – We hold a different opinion, because the things we regard utopia to day, may be possible tomorrow. There are therefore practically no utopias. If one had told people 4,000 years ago about all the things you have today, one would have regarded all of this without exception as impossible. Utopias have become reality. Today’s generation’s fantasies are certainly realisable. This is why we absolutely cannot understand why one doubts our existence. Why can’t one comprehend that we travel beyond the speed of light? – Why does one doubt the possibility that dematerialisation exists? There is no utopia. Everything is possible, if one knows the way to realise it. It isn’t for instance utopia that we, respectively our forefathers, brought the LAW of HEAVEN down to Earth. The handing over of the LAW of HEAVEN took place on Mount Sinai. I have indicated details about this once before in the past. If the handing over of this important event didn’t take place conspicuously enough, then it is mainly due to the technological ignorance of the people at that time. What could they have known about spaceships travelling through space? – As far as Moses was concerned, the spaceship was “GOD’S ABODE” and the rest of the crew “HIS ANGELS”. The siren was the “divine trombone” and the ships antigravity was GOD’S promise to “put anyone to death” that crossed a certain line. All of this is so simple and so easy to understand if one is willing to use one’s mind. You have enough technical experience to correctly comprehend the LEGISLATION received on Mount Sinai. There is absolutely no room for doubt here, because any doubt would indicate mental derangement. He, who doesn’t comprehend this plausible LEGISLATION, also does not know how a car is steered and unaware of the energy that moves it. There is however also an evil will that prevents comprehension. Generally speaking, these people are not dumb; there are even some very famous authorities in politics and the sciences amongst them as well as people in the field of theology. This evil will is like a blinker for spiritual eyes. People do not want to know the TRUTH, because it perturbs them personally. Atheists doubt GOD’S COMMANDMENTS. They deem it impossible that GOD talked to a human being on Mount Sinai amidst thunder and lightning. God's Law on mount SinaiThe Israelites saw a fiery cloud moving in front of them. This pillar of fire hovered horizontally. This pillar of fire did not hover vertically as Jewish theology assumes. There is no mentioning of a vertical pillar anywhere. This pillar was one of our spaceships, that is to say, a mother-ship. Their aura of light can still be observed on all our flying objects by you. The material of the spaceships under our control consists of a glass-like mass that is harder than your normal glass. The colour is similar to a Nile-green. The bible describes its appearance as being similar to chrysolite. Antigravity is so powerful that the landing must take place on solid rock. Our spaceships of this size land on Mount Etna or similar mountain these days. So as not to suffer any injuries, the Israelites were advised to stay beyond a boundary, crossing this boundary could be life threatening. A siren of great sound intensity warned the people from crossing the indicated boundary. Moses could only cross this boundary after the gravitational force was switched off. He received an appropriate signal. There was neither thunder nor lightning, only the din of the spaceship and its alternating aura of light. When the antigravity field was switched on, the Israelites fled in all directions filled with fear and terror. Ashtar


+ 41 A religion that absolves a person from responsibility in front of a higher JUDGE after that person’s demise is a last straw that everybody is willing to grasp. But such a religion is only a piece of straw and not a life belt. What we offer mankind is a life belt it can depend upon. We know that our friends on this Earth work their fingers to the bone to disseminate the TRUTH. We cannot offer you any financial support. We can only offer you the TRUTH. Everything else is left up to progress. We presently still trust this progress. Communistic atheism will also have to abdicate, because the TRUTH will not allow itself to be held up. We are only surprised that the churches are so narrow minded that they do not recognise the TRUTH. It is their duty to primarily work on behalf of the TRUTH. This is their assignment, their sacred MISSION, the way it is also our MISSION. If the people on Earth would really believe in GOD, things on this Terra would be completely different. This planet is however enveloped by the darkness of ignorance. This is why there is murder and mayhem. Our problem consists in trying to demonstrate to you that this faithlessness is a mistake. This is not an easy assignment, because the most august TRUTH can be twisted and devitalised through malevolence. Religious communities are not exempt from this. The fanatic and dogmatic doggedly sticks to his points of view and woe to him that dares to question this. A lot will have been achieved once the LEGISLATION received on Mount Sinai has been verified; a lot of things will inevitably have to change. The people on Earth only obey orders when they fear something and this is why the divine LAW must be feared. The LAW of the LORD however doesn’t just apply during one’s terrestrial existence – on the contrary, is also has an effect after one’s life on Earth. The MESSENGER CHRIST solemnly indicated that this was so. GOD’S LAW does not only concern man’s behaviourism according to GOD’S wishes, HIS LAWS are more than terrestrial laws; they are a part of the laws of nature. He who acts against the laws of nature will face the potency of the consequences. As I am already talking about atheism, I might as well emphasise that theistic religion also contains a fair portion of atheism, because all the pious fuss within it is part of it. The leading stratums of society are of the opinion that death extinguishes man’s consciousness forever. These people hold onto this thesis with an iron grip. They indignantly, well actually arrogantly, reject any other explanation. It therefore comes as no surprise that this terrible aberration impacts on all their decisions. One leading politician made a name for himself by admitting openly that he regards GOD to be a superstitious fantasy. We place the greatest importance in the conclusion that a GOD exists. We also place importance in the fact that every human being throughout the universe possesses an imperishable existence, one that runs through many different phases. Amongst them is a conscious phases of a spiritual existence wherein one has to give account for all one’s thoughts and actions. The churches established a series of dogmas that do not help mankind; they rather lead towards an abyss. One of these dogmas refers to a “Day of Judgement” and “Resurrection”. One does not have to spend a lot of time discussing the “Resurrection” of the human soul with its consciousness at all; it is as certain as physical death. The “Day of Judgement” however plays an important part, because: The so-called Day of Judgement is the last day of one’s terrestrial, physical existence. Ashtar


+ 41 Ashtar Sheran, Eternal life, Heaven and HellThis is where the cause of atheism is to be found! I therefore assert that medical science bears the full blame for the rise of world atheism and political differences. Researchers verifying that the opposite is true, namely that man has an astral soul, are viciously attacked and dismissed in a most unfair way. I will select just one crass example of a medical contortion: Every amputee still feels the limb he physically lost. He feels the limb of his astral soul. Every nerve is present. Physicians explain this phenomenon by asserting that we are only dealing with memory here, an echo of one’s senses. Those aware of the TRUTH would have to laugh, – if the consequences weren’t so dire. The broader masses within nations assume that a scientist with a doctor’s degree is, based on his academic education, is able to think more logically and more reliably that your average citizen. This is another world wide mistake that has dire consequences. I have quite often pointed out the eternal existence of human life to you. I don’t mean the human flesh and blood existence, but the spiritual existence of man. Man is a part of the universe, a perpetual particle of GOD. We gave the fact that there is no peaceful coexistence on Terra a lot of thought. The reason for this can be found in the level of spiritual development on TERRA. One also thinks too superficially in high politics and in diplomacy. A large part of the brain lays completely neglected. It is very important to look far ahead. You are incapable of such projections. The moment your thoughts reach a certain point, they stop even though all important things still remain uncomprehended. This is the reason why most people on Earth find it impossible to grasp the things that lay beyond their demise, the things that await them after they die. You must get used to the fact that your consciousness is immortal.


+ 18 Can a kangaroo jump higher than a house? - Of course, a house doesn’t jump at all.