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+ 354 The Web as I envisaged it, we have not seen it yet. The future is still so much bigger than the past. Tim Berners-Lee


+ 314 We tell lies, yet it is easy to show that lying is immoral. Epictetus


+ 353 Ignorance of all things is an evil neither terrible nor excessive, nor yet the greatest of all; but great cleverness and much learning, if they be accompanied by a bad training, are a much greater misfortune. Plato


+ 378 I have said enough in answer to the charge of Meletus: any elaborate defense is unnecessary; but as I was saying before, I certainly have many enemies, and this is what will be my destruction if I am destroyed; of that I am certain; not Meletus, nor yet Anytus, but the envy and detraction of the world, which has been the death of many a good men, and will probably be the death of many more; there is no danger of my being the last of them.


+ 393 I would rather die having spoken in my manner, than speak in your manner and live. For neither in war nor yet in law ought any man use every way of escaping death. For often in battle there is no doubt that if a man will throw away his arms, and fall on his knees before his pursuers, he may escape death, if a man is willing to say or do anything. The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs deeper than death.


+ 374 How singular is the thing called pleasure, and how curiously related to pain, which might be thought to be the opposite of it; for they never come to a man together, and yet he who pursues either of them is generally compelled to take the other. They are two, and yet they grow together out of one head or stem...


+ 386 There is a doctrine uttered in secret that a man is a prisoner who has no right to open the door to his prison and run away; this is a great mystery which I do not understand. Yet I too, believe that the gods are our guardians, and that we are a possession of theirs. ...And if one of your possessions, an ox or an ass, for example took the liberty of putting himself out of the way when you had given no intimation of your wish that he should die, would you not be angry with him, and would you not punish him if you could? ...Then there may be reason in saying that a man should wait, and not take his own life until God summons him, as he is now summoning me.


+ 443 I am quite ready, Simmias and Cebes, that I ought to be grieved at death, if I were not persuaded that I am going to other gods who are wise and good and to men departed who are better than those whom I leave behind; and therefore I do not grieve as I might have done, for I have good hope that there is yet something remaining for the dead, and, as has been said of old, some far better thing for the good than for the evil.


+ 372 Let us... be careful of admitting into our souls the notion that there is no truth or health or soundness in any arguments at all; but let us rather say that there is as yet no health in us, and that we must quit ourselves like men and do our best to gain health--you and all other men with a view to the whole of your future life, and I myself with a view to death.


+ 423 And thus one man makes a vortex all round and steadies the earth by the heaven; another gives the air as support for the earth, which is sort of a broad trough. Any power which in disposing them as they are disposes them for the best never enters into their minds, not do they imagine that there is any superhuman strength in that; they rather expect to find another Atlas of the world who is stronger and more everlasting and more containing than the good is, and are clearly of the opinion that the obligatory and containing power of the good is as nothing; and yet this is the principle which I would fain learn if anyone would teach me. But as I have failed either to discover myself or to learn of anyone else, the nature of the best, I will exhibit to you, if you like, what I have found to be the second best mode of inquiring into the cause.


+ 351 Seemeth it nothing to you, never to accuse, never to blame either God or Man? to wear ever the same countenance in going forth as in coming in? This was the secret of Socrates: yet he never said that he knew or taught anything... Who amongst you makes this his aim? Were it indeed so, you would gladly endure sickness, hunger, aye, death itself.


+ 340 Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide. John Adams


+ 333 An association of men who will not quarrel with one another is a thing which has never yet existed, from the greatest confederacy of nations down to a town meeting or a vestry. Thomas Jefferson


+ 301 The wisdom of man never yet contrived a system of taxation that would operate with perfect equality. Andrew Jackson


+ 410 Although in our country the Chief Magistrate must almost of necessity be chosen by a party and stand pledged to its principles and measures, yet in his official action he should not be the President of a part only, but of the whole people of the United States. While he executes the laws with an impartial hand, shrinks from no proper responsibility, and faithfully carries out in the executive department of the Government the principles and policy of those who have chosen him, he should not be unmindful that our fellow-citizens who have differed with him in opinion are entitled to the full and free exercise of their opinions and judgments, and that the rights of all are entitled to respect and regard. James K. Polk


+ 444 There is a vague popular belief that lawyers are necessarily dishonest. I say vague, because when we consider to what extent confidence and honors are reposed in and conferred upon lawyers by the people, it appears improbable that their impression of dishonesty is very distinct and vivid. Yet the impression is common, almost universal. Let no young man choosing the law for a calling for a moment yield to the popular belief — resolve to be honest at all events; and if in your own judgment you cannot be an honest lawyer, resolve to be honest without being a lawyer. Choose some other occupation, rather than one in the choosing of which you do, in advance, consent to be a knave. Abraham Lincoln


+ 388 The principles of Jefferson are the definitions and axioms of free society. And yet they are denied and evaded, with no small show of success. One dashingly calls them ”glittering generalities.” Another bluntly calls them “self-evident lies.” And others insidiously argue that they apply to “superior races.” These expressions, different in form, are identical in object and effect – the supplanting the principles of free government, and restoring those of classification, caste and legitimacy. They would delight a convocation of crowned heads plotting against the people. They are the vanguard, the miner and sappers, of returning despotism. We must repulse them, or they will subjugate us. Abraham Lincoln


+ 495 When Southern people tell us they are no more responsible for the origin of slavery than we are, I acknowledge the fact. When it is said that the institution exists, and that it is very difficult to get rid of it in any satisfactory way, I can understand and appreciate the saying. I surely will not blame them for not doing what I should not know how to do myself. If all earthly power were given me, I should not know what to do as to the existing institution. My first impulse would be to free all the slaves, and send them to Liberia, to their own native land. But a moment's reflection would convince me that whatever of high hope (as I think there is) there may be in this in the long run, its sudden execution is impossible. If they were all landed there in a day, they would all perish in the next ten days; and there are not surplus shipping and surplus money enough to carry them there in many times ten days. What then? Free them all, and keep them among us as underlings? Is it quite certain that this betters their condition? I think I would not hold one in slavery at any rate, yet the point is not clear enough for me to denounce people upon. What next? Free them, and make them politically and socially our equals. My own feelings will not admit of this, and if mine would, we well know that those of the great mass of whites will not. Whether this feeling accords with justice and sound judgment is not the sole question, if indeed it is any part of it. A universal feeling, whether well or ill founded, cannot be safely disregarded. We cannot then make them equals. It does seem to me that systems of gradual emancipation might be adopted, but for their tardiness in this I will not undertake to judge our brethren of the South. Abraham Lincoln


+ 511 I think the authors of that notable instrument intended to include all men, but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral developments, or social capacity. They defined with tolerable distinctness, in what respects they did consider all men created equal-equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere. The assertion that "all men are created equal" was of no practical use in effecting our separation from Great Britain; and it was placed in the Declaration, nor for that, but for future use. Its authors meant it to be, thank God, it is now proving itself, a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack. I have now briefly expressed my view of the meaning and objects of that part of the Declaration of Independence which declares that "all men are created equal". Abraham Lincoln


+ 434 While I was at the hotel to-day, an elderly gentleman called upon me to know whether I was really in favor of producing perfect equality between the negroes and white people. While I had not proposed to myself on this occasion to say much on that subject, yet as the question was asked me, I thought I would occupy perhaps five minutes in saying something in regard to it. I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race. I say upon this occasion I do not perceive that because the white man is to have the superior position the negro should be denied everything. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes. I will add to this that I have never seen, to my knowledge, a man, woman, or child who was in favor of producing a perfect equality, social and political, between negroes and white men. Abraham Lincoln


+ 442 Now, I have upon all occasions declared as strongly as Judge Douglas against the disposition to interfere with the existing institution of slavery. You hear me read it from the same speech from which he takes garbled extracts for the purpose of proving upon me a disposition to interfere with the institution of slavery, and establish a perfect social and political equality between negroes and white people. Allow me while upon this subject briefly to present one other extract from a speech of mine, more than a year ago, at Springfield, in discussing this very same question, soon after Judge Douglas took his ground that negroes were not included in the Declaration of Independence: I think the authors of that notable instrument intended to include all men, but they did not mean to declare all men equal in all respects. They did not mean to say all men were equal in color, size, intellect, moral development, or social capacity. They defined with tolerable distinctness in what they did consider all men created equal — equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this they meant. They did not mean to assert the obvious untruth that all were then actually enjoying that equality, or yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society which should be familiar to all, constantly looked to, constantly labored for, and even, though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people, of all colors, everywhere. Abraham Lincoln


+ 444 From the first appearance of man upon the earth, down to very recent times, the words "stranger" and "enemy" were quite or almost, synonymous. Long after civilized nations had defined robbery and murder as high crimes, and had affixed severe punishments to them, when practiced among and upon their own people respectively, it was deemed no offence, but even meritorious, to rob, and murder, and enslave strangers, whether as nations or as individuals. Even yet, this has not totally disappeared. The man of the highest moral cultivation, in spite of all which abstract principle can do, likes him whom he does know, much better than him whom he does not know. To correct the evils, great and small, which spring from want of sympathy, and from positive enmity, among strangers, as nations, or as individuals, is one of the highest functions of civilization. Abraham Lincoln


+ 388 I have scarcely felt greater pain in my life than on learning yesterday from Bob's letter, that you had failed to enter Harvard University. And yet there is very little in it, if you will allow no feeling of discouragement to seize, and prey upon you. It is a certain truth, that you can enter, and graduate in, Harvard University; and having made the attempt, you must succeed in it. Must? is the word. I know not how to aid you, save in the assurance of one of mature age, and much severe experience, that you can not fail, if you resolutely determine, that you will not. Abraham Lincoln


+ 473 I thank you, in common with all others, who have thought fit, by their votes, to indorse the Republican cause. I rejoice with you in the success which has, so far, attended that cause. Yet in all our rejoicing let us neither express, nor cherish, any harsh feeling towards any citizen who, by his vote, has differed with us. Let us at all times remember that all American citizens are brothers of a common country, and should dwell together in the bonds of fraternal feeling. Abraham Lincoln


+ 379 In a great national crisis like ours unanimity of action among those seeking a common end is very desirable--almost indispensable. And yet no approach to such unanimity is attainable unless some deference shall be paid to the will of the majority simply because it is the will of the majority. Abraham Lincoln


+ 500 Wrong as we think slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States? If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored — contrivances such as groping for some middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man — such as a policy of "don't care" on a question about which all true men do care — such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance — such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did. Abraham Lincoln


+ 431 Look at the magnitude of this subject! One sixth of our population, in round numbers -- not quite one sixth, and yet more than a seventh, -- about one sixth of the whole population of the United States are slaves! The owners of these slaves consider them property. The effect upon the minds of the owners is that of property, and nothing else -- it induces them to insist upon all that will favorably affect its value as property, to demand laws and institutions and a public policy that shall increase and secure its value, and make it durable, lasting and universal. The effect on the minds of the owners is to persuade them that there is no wrong in it. The slaveholder does not like to be considered a mean fellow, for holding that species of property, and hence he has to struggle within himself and sets about arguing himself into the belief that Slavery is right. The property influences his mind. [...] Certain it is, that this two thousand million of dollars, invested in this species of property, all so concentrated that the mind can grasp it at once -- this immense pecuniary interest, has its influence upon their minds. Abraham Lincoln


+ 395 You have done nothing, and have protested that you have done nothing, to injure the South. And yet, to get back the shoe trade, you must leave off doing something that you are now doing. What is it? You must stop thinking slavery wrong! Let your institutions be wholly changed; let your State Constitutions be subverted, glorify slavery, and so you will get back the shoe trade -- for what? You have brought owned labor with it to compete with your own labor, to underwork you, and to degrade you! Are you ready to get back the trade on those terms? Abraham Lincoln


+ 286 I hope to stand firm enough to not go backward, and yet not go forward fast enough to wreck the country's cause. Abraham Lincoln


+ 349 There are some who lack confidence in the integrity and capacity of the people to govern themselves. To all who entertain such fears I will most respectfully say that I entertain none... If a man is not capable, and is not to be trusted with the government of himself, is he to be trusted with the government of others... Who, then, will govern? The answer must be, Man — for we have no angels in the shape of men, as yet, who are willing to take charge of our political affairs. Andrew Johnson


+ 365 The effects of the late civil strife have been to free the slave and make him a citizen. Yet he is not possessed of the civil rights which citizenship should carry with it. This is wrong, and should be corrected. To this correction I stand committed, so far as Executive influence can avail. Ulysses S. Grant


+ 281 Disunion and civil war are at hand; and yet I fear disunion and war less than compromise. Rutherford B. Hayes


+ 338 The world's history is a divine poem, of which the history of every nation is a canto, and every man a word. Its strains have been pealing along down the centuries, and though there have been mingled the discords of warring cannon and dying men, yet to the Christian philosopher and historian — the humble listener — there has been a Divine melody running through the song which speaks of hope and halcyon days to come. James A. Garfield


+ 340 Tell her I am seriously hurt; how seriously I cannot yet say. I am myself, and hope she will come to me soon. I send my love to her. James A. Garfield


+ 406 This world movement of civilization, this movement which is now felt throbbing in every corner of the globe, should bind the nations of the world together while yet leaving unimpaired that love of country in the individual citizen which in the present stage of the world's progress is essential to the world's well-being. Theodore Roosevelt


+ 337 Inefficiency is a curse; and no good intention atones for weakness of will and flabbiness of moral, mental, and physical fiber; yet it is also true that no intellectual cleverness, no ability to achieve material prosperity, can atone for the lack of the great moral qualities which are the surest foundation of national might. Theodore Roosevelt


+ 291 Accordingly the Northern races of Europe found their inspiration in the Bible; and the enthusiasm for it has not yet quite faded away. Lafcadio Hearn


+ 269 I'll keep on acting 'til they wipe the drool. I like the business. I like to do different parts and diverse characters. I haven't lost my enthusiasm yet! Robert Duvall


+ 372 Yet enthusiasm is no excuse for the historian going off balance. He should remind the reader that outcomes were neither inevitable nor foreordained, but subject to a thousand changes and chances. Samuel E. Morison


+ 361 If India adopted the doctrine of love as an active part of her religion and introduced it in her politics, Swaraj would descend upon India from heaven. But I am painfully aware that that event is far off as yet. Mahatma Gandhi


+ 357 Love is a force more formidable than any other. It is invisible - it cannot be seen or measured, yet it is powerful enough to transform you in a moment, and offer you more joy than any material possession could. Barbara de Angelis


+ 378 In love the paradox occurs that two beings become one and yet remain two. Erich Fromm


+ 429 The only way to do great work is to love what you do. If you haven't found it yet, keep looking. Don't settle. As with all matters of the heart, you'll know when you find it. And, like any great relationship, it just gets better and better as the years roll on. So keep looking. Don’t settle. Steve Jobs


+ 302 Quantum mechanics is certainly imposing. But an inner voice tells me that it is not yet the real thing. The theory says a lot, but does not really bring us any closer to the secret of the "old one." I, at any rate, am convinced that He does not throw dice. Albert Einstein


+ 423 Why does this magnificent applied science which saves work and makes life easier bring us so little happiness? The simple answer runs: Because we have not yet learned to make sensible use of it. In war it serves that we may poison and mutilate each other. In peace it has made our lives hurried and uncertain. Instead of freeing us in great measure from spiritually exhausting labor, it has made men into slaves of machinery, who for the most part complete their monotonous long day's work with disgust and must continually tremble for their poor rations. ... It is not enough that you should understand about applied science in order that your work may increase man's blessings. Concern for the man himself and his fate must always form the chief interest of all technical endeavours; concern for the great unsolved problems of the organization of labor and the distribution of goods in order that the creations of our mind shall be a blessing and not a curse to mankind. Never forget this in the midst of your diagrams and equations. Albert Einstein


+ 384 The moral decline we are compelled to witness and the suffering it engenders are so oppressive that one cannot ignore them even for a moment. No matter how deeply one immerses oneself in work, a haunting feeling of inescapable tragedy persists. Still, there are moments when one feels free from one's own identification with human limitations and inadequacies. At such moments, one imagines that one stands on some spot of a small planet, gazing in amazement at the cold yet profoundly moving beauty of the eternal, the unfathomable: life and death flow into one, and there is neither evolution nor destiny; only being. Albert Einstein


+ 297 Our world faces a crisis as yet unperceived by those possessing power to make great decisions for good or evil. The unleashed power of the atom has changed everything save our modes of thinking and we thus drift toward unparalleled catastrophe. Albert Einstein


+ 294 One thing I have learned in a long life: that all our science, measured against reality, is primitive and childlike—and yet it is the most precious thing we have. Albert Einstein


+ 335 To think with fear of the end of one's life is pretty general with human beings. It is one of the means nature uses to conserve the life of the species. Approached rationally that fear is the most unjustified of all fears, for there is no risk of any accidents to one who is dead or not yet born. In short, the fear is stupid but it cannot be helped. Albert Einstein


+ 372 The development from a religion of fear to moral religion is a great step in peoples' lives. And yet, that primitive religions are based entirely on fear and the religions of civilized peoples purely on morality is a prejudice against which we must be on our guard. The truth is that all religions are a varying blend of both types, with this differentiation: that on the higher levels of social life the religion of morality predominates. Albert Einstein


+ 289 Nevertheless, it is necessary to remember that a planned economy is not yet socialism. A planned economy as such may be accompanied by the complete enslavement of the individual. Albert Einstein


+ 261 Your soul is testing your body.
This trial is very long.
Your body is not ready yet To serve God.
It can’t about pleasures forget.
Alexander Alpeev


+ 332 We know these men are professionals whose services are up for bid and whose bags are packed, and yet we call them our own and take personal, even civic pride in their accomplishments. John Thorn


+ 262 The Tao is called the Great Mother: empty yet inexhaustible, it gives birth to infinite worlds. Laozi


+ 344 The tao that can be told is not the eternal Tao The name that can be named is not the eternal Name. The unnameable is the eternally real. Naming is the origin of all particular things. Free from desire, you realize the mystery. Caught in desire, you see only the manifestations. Yet mystery and manifestations arise from the same source. This source is called darkness. Darkness within darkness. The gateway to all understanding. Laozi


+ 320 Love is a ravishing catastrophe; you know you'll crush but yet continue to fly. Frederic Beigbeder


+ 261 It’s just a robot. It doesn’t have feelings … yet. Hearther Knight


+ 390 Love is a force more formidable than any other. It is invisible - it cannot be seen or measured, yet it is powerful enough to transform you in a moment, and offer you more joy than any material possession could. Barbara de Angelis


+ 290 Do the thing you fear to do and keep on doing it… that is the quickest and surest way ever yet discovered to conquer fear. Dale Carnegie


+ 212 The best is yet to come.


+ 356 Sometimes we need to stop and say “Thank you for loving me.” It is such a simple thing to say yet it carries so much weight, whether it is with a spouse while you both read your books or it’s with a friend who has been with you through thick and thin or it is to a family member who has loved you from the start. Those words, that thought, the action of saying it to them with purpose and truth can mean the world to them. Because after all, they mean enough for you to say “Thank you for loving me.”


+ 324 I do not trust people who don't love themselves and yet tell me, "I love you." There is an African saying which is: Be careful when a naked person offers you a shirt. Maya Angelou


+ 277 There has never yet been a man in our history who led a life of ease whose name is worth remembering. Theodore Roosevelt


+ 865 When I arrived in England I thought I knew English. After I'd been here an hour I realized that I did not understand one word. In the first week I picked up a tolerable working knowledge of the language and the next seven years convinced me gradually but thoroughly that I would never know it really well, let alone perfectly. This is sad. My only consolation being that nobody speaks English perfectly.

Remember that those five hundred words an average Englishman uses are far from being the whole vocabulary of the language. You may learn another five hundred and another five thousand and yet another fifty thousand and still you may come across a further fifty thousand you have never heard of before, and nobody else either. If you live here long enough you will find out to your greatest amazement that the adjective nice is not the only adjective the language possesses, in spite of the fact that in the first three years you do not need to learn or use any other adjectives. You can say that the weather is nice, a restaurant is nice, Mr Soandso is nice, Mrs Soandso's clothes are nice, you had a nice time, and all this will be very nice. Then you have to decide on your accent. You will have your foreign accent all right, but many people like to mix it with something else. I knew a Polish Jew who had a strong Yiddish-Irish accent. People found it fascinating though slightly exaggerated. The easiest way to give the impression of having a good accent or no foreign accent at all is to hold an unlit pipe in your mouth, to mutter between your teeth and finish all your sentences with the question: 'isn't it?' People will not understand much, but they are accustomed to that and they will get a most excellent impression.

I have known quite a number of foreigners who tried hard to acquire an Oxford accent. The advantage of this is that you give the idea of being permanently in the company of Oxford dons and lecturers on medieval numismatics; the disadvantage is that the permanent singing is rather a strain on your throat and that it is a type of affection that even many English people find it hard to keep up incessantly. You may fall out of it, speak naturally, and then where are you? The Mayfair accent can be highly recommended, too. The advantages of Mayfair English are that it unites the affected air of the Oxford accent with the uncultured flavour of a half-educated professional hotel-dancer.

The most successful attempts, however, to put on a highly cultured air have been made on the polysyllabic lines. Many foreigners who have learnt Latin and Greek in school discover with amazement and satisfaction that the English language has absorbed a huge amount of ancient Latin and Greek expressions, and they realize that
a) it is much easier to learn these expressions than the much simpler English words;
b) that these words as a rule are interminably long and make a simply superb impression when talking to the greengrocer, the porter and the insurance agent. Imagine, for instance, that the porter of the block of flats where you live remarks sharply that you must not put your dustbin out in front of your door before 7.30 a.m. Should you answer 'Please don't bully me,' a loud and tiresome argument may follow, and certainly the porter will be proved right, because you are sure to find a dause in your contract (small print, of last page) that the porter is always right and you owe absolute allegiance and unconditional obedience to him. Should you answer, however, with these words: 1 repudiate your petulant expostulations,' the argument will be closed at once, the porter will be proud of having such a highly cultured man in the block, and from that day onwards you may, if you please, get up at four o'clock in the morning and hang your dustbin out of the window. But even in Curzon Street society, if you say, for instance, that you are a tough guy they will consider you a vulgar, irritating and objectionable person. Should you declare, however, that you are an inquisitorial and peremptory homo sapiens, they will have no idea what you mean, but they will feel in their bones that you must be something wonderful. When you know all the long words it is advisable to start learning some of the short ones, too. You should be careful when using these endless words. An acquaintance of mine once was fortunate enough to discover the most impressive word notalgia for back-ache. Mistakenly, however, he declared in a large company: 'I have such a nostalgia.' 'Oh, you want to go home to Nizhne-Novgorod?' asked his most sympathetic hostess. 'Not at all,' he answered. 'I just cannot sit down.' . Finally, there are two important points to remember:
1. Do not forget that it is much easier to write in English than to speak English, because you can write without a foreign accent.
2. In a bus and in other public places it is more advisable to speak softly in good German than to shout in abominable English.
Anyway, this whole language business is not at all easy. After spending eight years in this country, the other day I was told by a very kind lady: 'But why do you complain? You really speak a most excellent accent without the slightest English.'
The Language by George Mikes


+ 240 Just because you haven't found your talent yet, that does not mean that you don't have one.


+ 459 Love can be the greatest feeling, yet it can also end up being the worst.


+ 346 Before the day begins, you are not yet engaged in any physical activities. And it is only physically that you are constrained by the limits of time and place; mentally, there are no such boundaries. Menachem Mendel Schneerson


+ 321 But time is yet another of God's creations, and as such, it has a life of its own. Menachem Mendel Schneerson


+ 231 For they are yet ear-kissing arguments. William Shakespeare


+ 288 Zest. Gusto. How rarely one hears these words used. How rarely do we see people living, or for that matter, creating by them. Yet if I were asked to name the most important items in a writer’s make-up, the things that shape his material and rush him along the road to where he wants to go, I could only warn him to look to his zest, see to his gusto. Ray Bradbury


+ 276 Why is it that our memory is good enough to retain the least triviality that happens to us, and yet not good enough to recollect how often we have told it to the same person? Francois de La Rochefoucauld


+ 432 Nothing happens by mistake. The thoughts you think do indeed create your reality. There are two primary forces in the Universe — allowing and resisting. If your manifestation has not yet arrived it is only because you are resisting it. Here is how this works. Imagine driving your car with one foot on the gas pedal and one foot on the brake at the same time. Your car might be moving forward but there will be quite a bit of resistance along the way, not to mention the damage done to the brakes. Most people become frustrated and stop believing in the power of their own thoughts only because they have unconsciously placed great resistance in front of their dreams. Frustration will pull you even more into the negative thinking mode and create more mistrust in the Law of Attraction. Let's say that you desire to have more money. This is a positive thinking manifestation. You are now in a state of creation and allowing. You then might begin to worry about how complicated it will be to have all of this money. You imagine that you won't know how to manage it. Others will want some of it and you might not know how to say "No" to them. Now you are in a state of resistance. Your foot is "sharply pressing down on the brakes" in your "vibrational" world. This is why your creation has not yet arrived. When you are in a state of judgment you are also in a state of resistance. Imagine wanting an expensive new car but you have judgments about those who are able to afford expensive new cars. You are now in a state of resistance. Imagine that you want an easy life where you did not have to work so hard to get by. You keep yourself in a state of resistance when you judge others who already have an easy life where they do not have to work so hard. You can not belong to a club where you despise the current members. If you want your manifestations to arrive you must already be a vibrational match to them. Festering in a state of judgment is just pushing your desires away.


+ 311 Religions are all founded on miracles — on things we cannot understand, such as the Trinity. Jesus calls himself the Son of God, and yet is descended from David. I prefer the religion of Mahomet — it is less ridiculous than ours. Napoleon


+ 218 Highly distinctive, yet timelessly attractive.


+ 350 One who learns from his fellow a single chapter, or a single law, or a single verse, or a single word, or even a single letter, he must treat him with respect. For so we find with David, king of Israel, who did not learn anything from Achitofel except for two things alone, yet he called him his "master," his "guide" and his "intimate," as is stated (Psalms 55:14), "And you are a man of my worth, my guide and intimate friend." Surely we can infer a fortiori: if David, king of Israel, who learned nothing from Achitofel except for two things alone, nevertheless referred to him as his master, guide and intimate, it certainly goes without saying that one who learns from his fellow a single chapter, a law, a verse, a saying, or even a single letter, is obligated to revere him. And there is no reverence but Torah, as is stated (Proverbs 3:35; 28:10), "The sages shall inherit honor" "and the integral shall inherit good"; and there is no good but Torah, as is stated (ibid. 4:2), "I have given you a good purchase; My Torah, do not forsake it." Pirkei Avot 6:3


+ 287 If you don't know what you're living for, you haven't yet lived. Rabbi Noah Weinberg, of blessed memory


+ 257 When He had not yet made the land and the outsides and the beginning of the dust of the earth. Mishlei 8:26


+ 233 Give a wise man, and he will become yet wiser; teach a righteous man, and he will increase in learning. Mishlei 9:9


+ 297 It is more than twenty years since we left the city. This is a serious chunk of time, longer than the years we spent living there. Yet we still think of Jerusalem as our home. Not home in the sense of the place that you conduct your daily life or constantly return to. In fact, Jerusalem is our home almost against our wills. It is our home because it defines us, whether we like it or not. Yotam Ottolenghi, Jerusalem: A Cookbook


+ 297 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast? / Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.


+ 298 Christians have been beaten, whipped, starved, humiliated, mutilated, tortured, hung, burned at the stake, crucified, and fed to lions; yet two thousand years after a man called Jesus of Nazareth walked the streets of Jerusalem, 1,734 million people alive on this earth today call themselves by the ever-dividing, ever-uniting word: Christian. God is still scattering the seeds a few righteous renegades planted in a city called Antioch. Had they only known what they were starting. Beth Moore, To Live Is Christ


+ 331 The Jews had a love-hate relationship with the Greek culture. They craved its civilization but resented its dominance. Josephus says they regarded Greeks as feckless, promiscuous, modernizing lightweights, yet many Jerusalemites were already living the fashionable lifestyle using Greek and Jewish names to show they could be both. Jewish conservatives disagreed; for them, the Greeks were simply idolaters. Simon Sebag Montefiore, Jerusalem: The Biography


+ 333 In the end both people realized something so utterly simple and yet horrifyingly distant- by removing the ‘otherness’ from their respective identification, they can embrace a land that animates their historical sense of purpose and direction. They can embrace fate by embracing each other as joint caretakers of a historical location that witnessed rivers of blood and the silent weeping of those who dream of a New Jerusalem. R.F. Georgy, Absolution: A Palestinian Israeli Love Story


+ 260 9 For we were slaves. Yet our God did not forsake us in our bondage; but He extended mercy to us in the sight of the kings of Persia, to revive us, to repair the house of our God, to rebuild its ruins, and to give us a wall in Judah and Jerusalem. Tyndale, The One Year Bible NKJV


+ 370 Animals are the lower intelligent of creatures, yet God illustrates man as one of them. Why? To demonstrate to us how careless, how thoughtless, and sometimes how cruel and low-life we can be without him. Without God, we go through a hard, disappointing, and dreadful life. We are like fearful, untrained, and bitter children that have played all day and are afraid to go to sleep at night, thinking we are going to miss out or be left out of things.

A sailor out on a stormy sea needs a strong sail and anchor for the days and a lighthouse for the nights to survive. This is a good illustration of witnessing. We draw from one another’s strength for the day and mediate on it in the nights in accordance with God’s Word.

God has faded out of the mind of this generation, we like immature children, believe that the Toyland of material wealth is a sufficient world. Yet houses, cars, and money really do not fulfill.

Abraham begot Isaac, and Isaac begot Jacob – a generation of God-fearing men. But in the next generation, God was not the God of Isaac. He had faded and became second place in their lives. Even in the mother’s womb, there was a struggle for honor and success. Jacob stole his brother’s birthright. Morals were decaying, rottenness appeared. The same things have happened with us. Our whole nation is reaping the results of a fading faith and trust, which is producing decaying morals and a decaying country. We are morally out of control. Unless we, like Jacob, who when frightened for his life desired a moral renewal, acknowledge that we are wrong and find God in the process.

We must seek God with our whole hearts. The future of this world is in the hands of the believers. God has left everything in the hands of the church. Therefore, we must witness. An evangelical team must go out and bring the people back to the Garden of Eden as God had originally planned. Grace is always available!
Rosa Pearl Johnson


+ 281 It is more than twenty years since we left the city. This is a serious chunk of time, longer than the years we spent living there. Yet we still think of Jerusalem as our home. Not home in the sense of the place that you conduct your daily life or constantly return to. In fact, Jerusalem is our home almost against our wills. It is our home because it defines us, whether we like it or not. Yotam Ottolenghi, Jerusalem: A Cookbook


+ 290 All the rivers flow into the sea, yet the sea is not full; to the place where the rivers flow, there they repeatedly go. Kohelet 1:7


+ 269 And better than both of them is he who has not yet been, who has not seen the evil work that is done under the sun. Kohelet 4:3


+ 253 All of a person's toil is for his mouth, and is the appetite not yet sated? Kohelet 6:7


+ 234 Which my soul sought yet, but I did not find; one man out of a thousand I found, but a woman among all these I did not find. Kohelet 7:28


+ 353 So we went to Atari and said. 'Hey, we've got this amazing thing, even built with some of your parts, and what do you think about funding us? Or we'll give it to you. We just want to do it. Pay our salary, we'll come work for you'. And they said, 'No'. So then we went to Hewlett-Packard, and they said. 'Hey, we don't need you. You haven't got through college yet'. I think this is the start of something really big. Sometimes that first step is the hardest one, and we've just taken it. Steve Jobs


+ 265 Take desktop video editing. I never got one request from someone who wanted to edit movies on his computer. Yet now that people see it, they say, 'Oh my God, that's great!' Steve Jobs — Fortune, 2000


+ 283 What we can put in a computer for $1.000 is just mind-blowing. Computers themselves, and software yet to be developed, will revolutionize the way we learn. Steve Jobs


+ 316 Apple is a $30 billion company, yet we've got less than 30 major products. I don't know if that's ever been done before. If you go out and ask people what's wrong with computers today, they'll tell you they're really complicated, they have a zillion cables coming out of the back, they're really big and noisy, they're really ugly, and they take forever to get on the Internet. And so we tried to set out to fix those problems with products like the iMac. Steve Jobs — CNA, 1999


+ 297 Most people have no concept of how an automatic transmission works, yet they know how to drive a car. You don't have to study physics to understand the laws of motion to drive a car. You don't have to understand any of this stuff to use Macintosh. Now, we are selling over 5 million songs a day now. Isn't that unbelievable? That's 58 songs every second of every minute of every hour of every day. Steve Jobs


+ 281 The only way to do great work is to love what you do. If you haven't found it yet, keep looking. Don't settle. As with all matters of the heart, you'll know when you find it. Steve Jobs — Stanford University commencement address. 2005


+ 295 No one wants to die. Even people who want to go to heaven don't want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. Steve Jobs — Stanford University commencement address, 2005


+ 309 Computers themselves, and software yet to be developed, will revolutionize the way we learn. Steve Jobs


+ 309 So when you see the next consumer mobile or internet product with millions of engaged users, let’s stop asking about their business model expecting a clever answer – they’ll have dozens of off-the-shelf solutions to choose from – and instead, let’s start asking about the parts of their business that aren’t commoditized yet.


+ 255 I sit on a man's back, choking him and making him carry me, and yet assure myself and others that I am very sorry for him and wish to ease his lot by all possible means - except by getting off his back. Leo Tolstoy


+ 329 We can be thankful to a friend for a few acres, or a little money; and yet for the freedom and command of the whole earth, and for the great benefits of our being, our life, health, and reason, we look upon ourselves as under no obligation. Lucius Annaeus Seneca


+ 290 Shun no toil to make yourself remarkable by some talent or other; yet do not devote yourself to one branch exclusively. Strive to get clear notions about all. Give up no science entirely; for science is but one. Lucius Annaeus Seneca


+ 230 What a wonderful thought it is that some of the best days of our lives haven't happened yet.


+ 279 I never yet feared those men who set a place apart in the middle of their cities where they gather to cheat one another and swear oaths which they break. Herodotus


+ 347 We have a little sister,
and her breasts are not yet grown.
What should we do for our sister
on the day she becomes engaged?
Song of Solomon 8:8


+ 273 Shinto is the largest religion in Japan, practiced by nearly 80% of the population, yet only a small percentage of these identify themselves as "Shintoists" in surveys.


+ 245 The past cannot be changed. The future is yet in your power. Mary Pickford


+ 327 In the social equation, the value of a single life is nil, in the cosmic equation, it is infinite... Not only communism, but any political movement which implicitly relies on purely utilitarian ethics, must become a victim to the same fatal error. It is a fallacy as naive as a mathematical teaser, and yet its consequences lead straight to Goya's Disasters, to the reign of the guillotine, the torture chambers of the Inquisition, or the cellars of the Lubianka. Arthur Koestler


+ 362 A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. But just as no effect can precede its cause, so this state can never be brought on by any pact between nations, however solemn. Experience is made before the law is formulated, both are related like cause and effect. So long as we are clearly conscious of the expectation, that peace is to result from such a parliamentary decision, so long have we a conclusive evidence that we are not fit for peace. Only then when we shall feel that such international meetings are mere formal procedures, unnecessary except in so far as they might serve to give definite expression to a common desire, will peace be assured. To judge from current events we must be, as yet, very distant from that blissful goal. It is true that we are proceeding towards it rapidly. There are abundant signs of this progress everywhere. The race enmities and prejudices are decidedly waning. Nikola Tesla


+ 384 It is not a dream, it is a simple feat of scientific electrical engineering, only expensive — blind, faint-hearted, doubting world! . . . Humanity is not yet sufficiently advanced to be willingly led by the discover's keen searching sense. But who knows? Perhaps it is better in this present world of ours that a revolutionary idea or invention instead of being helped and patted, be hampered and ill-treated in its adolescence — by want of means, by selfish interest, pedantry, stupidity and ignorance; that it be attacked and stifled; that it pass through bitter trials and tribulations, through the heartless strife of commercial existence. So do we get our light. So all that was great in the past was ridiculed, condemned, combated, suppressed — only to emerge all the more powerfully, all the more triumphantly from the struggle. Nikola Tesla


+ 343 What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement? Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance. Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will? If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms. Nikola Tesla


+ 312 When I understood the task, it was not with a resolve such as men often make. With me it was a sacred vow, a question of life and death. I knew that I would perish if I failed. Now I felt that the battle was won. Back in the deep recesses of the brain was the solution, but I could net yet give it outward expression. Nikola Tesla


+ 298 This mental activity, at first involuntary under the pressure of illness and suffering, gradually became second nature and led me finally to recognize that I was but an automaton devoid of free will in thought and action and merely responsible to the forces of the environment. Our bodies are of such complexity of structure, the motions we perform are so numerous and involved and the external impressions on our sense organs to such a degree delicate and elusive, that it is hard for the average person to grasp this fact. Yet nothing is more convincing to the trained investigator than the mechanistic theory of life which had been, in a measure, understood and propounded by Descartes three hundred years ago. Nikola Tesla


+ 313 What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? Nikola Tesla


+ 306 It is paradoxical, yet true, to say, that the more we know, the more ignorant we become in the absolute sense, for it is only through enlightenment that we become conscious of our limitations. Precisely one of the most gratifying results of intellectual evolution is the continuous opening up of new and greater prospects. Nikola Tesla


+ 214 The best is yet to come


+ 253 Whenever I have met with our elected officials they are invariably thoughtful, well-meaning people. And yet collectively 90% of their effort seems to be focused on how to stick it to the other party. Hall, Kevin


+ 223 All the wild shrubs did not yet exist on the earth, and all the wild plants had not yet sprouted. This was because God had not brought rain on the earth, and there was no man to work the ground. Bereshit 2:5


+ 184 And he said, Please, let the Lord's wrath not be kindled, and I will speak yet this time, perhaps ten will be found there. And He said, I will not destroy for the sake of the ten. Bereshit 18:32


+ 173 When they had not yet retired, and the people of the city, the people of Sodom, surrounded the house, both young and old, the entire populace from every end of the city. Bereshit 19:4


+ 211 Now he had not yet finished speaking, and behold, Rebecca came out, who had been born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, and her pitcher was on her shoulder. Bereshit 24:15


+ 197 I had not yet finished speaking thus in my heart, and behold, Rebecca came out with her pitcher on her shoulder, and she went down to the fountain and drew water, and I said to her, Please give me to drink. Bereshit 24:45


+ 257 And Isaac shuddered a great shudder, and he said, Who then is the one who hunted game and brought it to me, and I ate of everything while you had not yet come, and I blessed him? He, too, shall be blessed. Bereshit 27:33


+ 173 And he said, The day is yet long; it is not the time to take in the livestock. Water the sheep and go, pasture. Bereshit 29:7


+ 202 And he came also to Rachel, and he also loved Rachel more than Leah; and he worked with him yet another seven years. Bereshit 29:30


+ 194 So she named him Joseph, saying, May the Lord grant me yet another son! Bereshit 30:24


+ 175 And they saw him from afar, and when he had not yet drawn near to them, they plotted against him to put him to death. Bereshit 37:18


+ 200 And the midwives said to Pharaoh, Because the Hebrew women are not like the Egyptian women, for they are skilled as midwives; when the midwife has not yet come to them, they have already given birth. Shemot 1:19


+ 173 Pharaoh's servants said to him, How long will this one be a stumbling block to us? Let the people go and they will worship their God. Don't you yet know that Egypt is lost? Shemot 10:7


+ 157 The people picked up their dough when it was not yet leavened, their leftovers bound in their garments on their shoulders. Shemot 12:34


+ 160 Preserving loving kindness for thousands, forgiving iniquity and rebellion and sin; yet He does not completely clear of sin He visits the iniquity of parents on children and children's children, to the third and fourth generations. Shemot 34:7


+ 134 If a person sins, whereby he accepts an oath, and he is a witness to some matter by seeing or knowing it, yet he does not testify, he shall bear his transgression; Vayikra 5:1


+ 124 And for his virgin sister who is close to him, who was not yet with a man for her, he shall defile himself. Vayikra 21:3


+ 111 When I break for you the staff of bread, and ten women will bake your bread in one oven, and they will bring back your bread by weight, and you will eat, yet not be satisfied. Vayikra 26:26


+ 128 But the man who was ritually clean and was not on a journey, yet refrained from making the Passover sacrifice, his soul shall be cut off from his people, for he did not bring the offering of the Lord in its appointed time; that person shall bear his sin. Bamidbar 9:13


+ 115 The meat was still between their teeth; it was not yet finished, and the anger of the Lord flared against the people, and the Lord struck the people with a very mighty blow. Bamidbar 11:33


+ 110 That all the people who perceived My glory, and the signs that I performed in Egypt and in the desert, yet they have tested me these ten times and not listened to My voice, Bamidbar 13:22


+ 85 The word of the one who hears God's sayings, who sees the vision of the Almighty, fallen yet with open eyes. Bamidbar 24:4


+ 96 The word of the one who hears God's sayings and perceives the thoughts of the Most High; who sees the vision of the Almighty, fallen yet with open eyes. Bamidbar 24:16


+ 85 If her father heard her vow or her prohibition which she has prohibited upon herself, yet her father remains silent, all her vows shall stand, and any prohibition that she has imposed upon herself shall stand. Bamidbar 30:5


+ 107 And you said, "Behold, the Lord, our God, has shown us His glory and His greatness, and we heard His voice from the midst of the fire; we saw this day that God speaks with man, yet man remains alive. Devarim 5:21


+ 92 For you have not yet come to the resting place or to the inheritance, which the Lord, your God, is giving you. Devarim 12:9


+ 113 And the officers shall speak to the people, saying, What man is there who has built a new house and has not [yet] inaugurated it? Let him go and return to his house, lest he die in the war, and another man inaugurate it. Devarim 20:5


+ 105 And what man is there who has planted a vineyard, and has not [yet] redeemed it? Let him go and return to his house, lest he die in the war, and another man redeem it. Devarim 20:6


+ 97 And what man is there who has betrothed a woman and has not [yet] taken her? Let him go and return to his house, lest he die in the war, and another man take her." Devarim 20:7


+ 87 You will take much seed out to the field, yet you will gather in little, for the locusts will finish it. Devarim 28:38


+ 105 Yet until this day, the Lord has not given you a heart to know, eyes to see and ears to hear. Devarim 29:3


+ 124 But I believe in fair trade, and I will tell you, I have many, many friends heading up corporations, and people that do just business in China, they say it's virtually impossible. It's very, very hard to come into China. And yet, we welcome them with open arms. Donald Trump


+ 123 President Obama has almost doubled our national debt to more than $19 trillion, and growing. And yet, what do we have to show for it? Our roads and bridges are falling apart, our airports are in Third World condition, and forty-three million Americans are on food stamps. Donald Trump


+ 98 We live in a society bloated with data yet starved for wisdom. We're connected 24/7, yet anxiety, fear, depression and loneliness is at an all-time high. We must course-correct. Elizabeth Kapu'uwailani Lindsey


+ 107 It seems to me that those who claim to be 'true' and 'bible believing' Christians and yet spend all their time and energy spreading unhappiness and hatred for others - and are themselves consumed by it - are by the very definition of the term - false prophets. Christina Engela, For Love of Leelah


+ 145 Unhappiness and dissatisfaction with life are common themes in the American culture today. Folks sometimes mistake my meaning when I say, “You have the freedom of choice and the ability to create your best life”, because they all too often rush to drop everything that is weighing them down. They quit the job, ditch the unhappy marriage, cut out negative friends and family, get out of Dodge, etc. I do not advocate such hastiness; in fact, I believe that rash decision-making leads to more problems further down the road. Another unsatisfying job manifests; another unhappy relationship results. These people want a new environment, yet the same negative energy always seems to occupy it. This is because transformation is all about the internal shift, not the external. Any blame placed on outside sources for our unhappiness will forever perpetuate that unhappiness. Pointing the finger is giving away your power of choice and the ability to create our best life. We choose: “That person is making me unhappy” vs. “I make myself happy.” When you are in unhappy times of lack and feelings of separation – great! Sit there and be with it. Find ways to be content with little. Find ways to be happy with your Self. As we reflect on the lives of mystics past and present, it is not the things they possess or the relationships they share that bring them enlightenment – their light is within. The same light can bring us unwavering happiness (joy). Love, Peace, Joy – these three things all come from within and have an unwavering flame – life source – that is not dependent on the conditions of the outside world. This knowing is the power and wisdom that the mystics teach us that we are all capable of achieving. When I say, “You have the freedom of choice and the ability to create your best life”, I am not referring to external conditions; I am referring to the choice you have to look inward and discover the ability to transform the lead of the soul into gold. Transformation is an inner journey of the soul. Why? Because, as we mentioned above, wherever we go, ourselves go with us. Thus, quitting the job, dumping relationships, etc. will not make us happy because we have forgotten the key factor that makes or breaks our happiness: ourselves. When we find, create, and maintain peace, joy, and love within ourselves, we then gain the ability to embrace the external world with the same emotions, perspective, and vibration. This ability is a form of enlightenment. It is the modern man’s enlightenment that transforms an unsatisfying life into one of fulfillment. Alaric Hutchinson, Living Peace


+ 110 I don't want to be rich yet live a life of unhappiness, but I also don't want to be poor because I have never seen happiness in poverty. Gugu Mona


+ 134 Yet I had become very attached to George Roc. I liked him, not for the joy of playing with him, not for some talent that made him stand out from the rest, not even for his kindness: above all, I liked him because he was always sad and because the things he told me caused me a degree of pain.....George Roc was the first being that I'd met who saw and felt himself unhappy. Joseph Zobel


+ 140 A Tzadik is a realized person; one is living their true spiritual potential. Yet, a Great Tzadik is your perfect mirror, reflecting back to you your own potential to be a Tzadik as well. A great person inspires greatness in others; one who makes you feel “Bigger” and more capable in their presence, and not someone who makes you feel “Smaller” and less adequate. Rav DovBer Pinson


+ 133 We have flown the air like birds and swim the sea like fishes, but have yet to learn the simple act of walking the earth like brothers. Martin Luther King


+ 203 Kabbalah is not a secret teaching. It is the teaching of a secret. “The secret teaching” means that we are trying to hide something from you. “The teaching of the secret” means that we are trying to teach something to you, to open up and reveal something hidden. Now, you might point out, if the secret is taught, it is no longer a secret. A revealed secret, it would seem, is an oxymoron. That would be so if we were discussing an artificial secret, one that is secret only because it is shrouded in secrecy, because others don’t want you to find out. True secrets, even once taught, explained, illustrated, analyzed and integrated into your consciousness, remain just as mysterious as before. No—vastly more mysterious, for as the island of knowledge expands, so too its beach upon the infinite sea of the unknowable. Life teems with such mysteries: What is love? What is mind? What is life? What is existence? How do they come to be? From where do they emerge? What is your soul, the person within your body? You experience all these at every moment. They are you. And yet, the more you gaze upon the depths of their mysteries, the deeper their waters become. The deepest of all secrets are those best known to all, that which we learn as small children, take for granted the rest of our lives, live with daily—and yet never manage to unravel or grasp with our cognitive mind. There is. Things are. I exist. I am alive. Life is not death. Darkness is not light. There is that which is bigger than me. Kabbalah plunges into these secrets and pulls their depths into the open. It provides metaphor, parable, understanding. It shines light and opens our eyes. It inspires and guides us to use this wisdom for healing and growth in everyday life. That is why the experience of learning Kabbalah is one of “Yes! I knew that truth all along! My heart knew, but my mouth was unable to speak it!” The truths of the Kabbalah belong to every sentient being. Yet, most of all, Kabbalah provides a sense of the beyond; the knowledge of that which cannot be known, the wisdom of mystery, the understanding that we do not understand. Kabbalah is the knowledge of wonder. Rabbi Tzvi Freeman


+ 219 Sex and Aural Energy

Pay attention to whom you share your intimate energy with. Intimacy at this level intertwines your aural energy with the aural energy of the other person. These powerful connections, regardless of how insignificant you think they are, leave spiritual debris, particularly within people who do not practice any type of cleansing, physical, emotional or otherwise. The more you interact intimately with someone, the deeper the connection and the more of their aura is intertwined with yours. Imagine the confused aura of someone who sleeps with multiple people and carries around these multiple energies? What they may not realize is that others can feel that energy which can repel positive energy and attract negative energy into your life.

“I always say, never sleep with someone you wouldn’t want to be” - Lisa Chase Patterson We are all physical beings, but we are also so much more than that, including ‘energetic beings’. When you get intimate with anyone you merge with their energy. It doesn’t matter if it is OBE (astral) sex, physical sex, or oral sex — anytime you are intimate with another person (or people) you absorb some of their energy and they absorb some of your energy.

If you have sex with positive, loving, uplifting people – that wonderful energy is absorbed and uplifts you. If you have sex with negative, pessimistic, unstable, depressive people – that energy will have you crashing down and uninterested in day-to-day life. (Among other ways. We are all unique after all) Keep in mind that if this person sleeps with a variety of people, they absorb their energy. A married man or woman has absorbed their spouses energy and will mix it with your energy if you are the other man or woman. It’s vice versa.

So the next time you jump into bed with someone or want to hook up for OBE sex – keep in mind that unless they cleanse their energy on a regular basis, you will be getting intimate with whomever they have been intimate with.

Here is some information I have found about Aura Cleansing and Healing :

As we accumulate unwanted energies in daily life, regular aura cleansing supports health and well-being. Like psychic dust bunnies, we go around collecting debris on our aura, until we finally do something to cleanse it… It is the same with personal hygiene. If you do not bathe, your body will become dirtier and dirtier. Gradually the smell becomes unbearable. Eventually, your body even becomes a breeding ground for disease and bacteria. If you do not cleanse your aura, your spiritual energy system will also become ‘dirtier and dirtier’. Eventually you become unpleasant for others to be around (though they may not consciously understand why). Your energy system then begins to attract lower vibrations which are also unhealthy for you and others.

In modern culture, we expect people to take care of their personal hygiene by bathing regularly, if not daily. But we are not yet so spiritually evolved!

Cleansing your Aura

Just like washing your hands cleans one part of your body and washing your face takes care of another… different approaches to aura cleansing will support you in clearing different aspects of your energy system. Some aura clearing approaches are more lightweight–in terms of personal hygiene– like changing your clothes, or putting on deodorant. They are still useful, but they can’t replace bathing! Other methods of aura cleansing go much deeper–equivalent to having a good scrub-down, or going for a detoxifying spa treatment.

Bathing with Epsom Salts

Water helps wash away dirt, both physically and energetically. Adding Epsom Salts to your bath stimulates the flow of your own energy and also draws minor psychic debris out of your aura.

Swimming

Submerging yourself in water helps cleanse your aura. As ocean water contains salt and minerals, it is especially useful for drawing minor psychic debris out of your aura.

Sunlight

Gentle exposure to sunlight stimulates the flow of your own energy. Some lower vibrations cannot exist with exposure to bright light.

FOUR MOST POWERFUL APPROACHES TO AURA CLEANSING :

1. Aura Meditation

Even basic meditation helps you relax and release. Aura meditation works directly with releasing unwanted energies through grounding, clearing your aura, energy channels and chakras. One of the most powerful ways to cleanse and care for your aura is energy-based aura meditation.

2. Aura Healings

In an aura healing, the healer supports you in cleansing unwanted energies out of your system. The healer assists you in grounding out psychic debris, releasing blocks and helps you get your own energy flowing. If you’d like to find out more about Aura Healing, I highly recommend you research Reiki. If you’d like to experience it yourself, I recommend you look for a Reiki healer in your area)

3. Aura Readings

Often we confuse other people’s energy with our own energy. When we mistake foreign energy for our own, we do not want to release it. We hold on to it because we think it is us! In a clairvoyant aura reading, a reader can help you identify your own energy and discern foreign energy. When you recognize an energy is not you, it is much easier to release.

4. Feeling your Emotions

When your emotional energy is blocked, it creates congestion and back-up throughout your spiritual energy system. This makes it easy to get stuck with unwanted energies. Allowing yourself to feel hidden emotions creates a release of energy. This movement and flow supports you in cleansing psychic debris.

Other Options for Aura Cleansing :

Wind

Standing with an open body posture in a strong wind supports you in releasing unwanted energies. As sea breezes contain moisture, salt and minerals, ocean winds are especially beneficial for aura cleansing.

Gardening or Being in Nature

Through gardening and being in Nature, you come in direct contact with the earth. This helps you get grounded and release unwanted energies out of your system.

Creativity

Creating something you’re enthusiastic about gives you a ‘creative high’. These surges of creative energy stimulate the flow of your own energy and support you in releasing blocks and unwanted energies.

Here is the source of the information on Aural Cleaning. If you’d like to find out more about aura healing, energy healing, and distant healing, I highly recommend you check out the rest of the website.

Aura Cleansing and more

www.themindunleashed.org


+ 117 The Worth of Torah

The Torah is given to Israel as the brightest, broadest, holiest gateway of light—more than the other gateways, which shine with a natural understanding and the spirit of humanity’s natural morality. The gateway of Torah will be opened for us; and, through us, for the entire world.

If we close our ears to the wide-spread voice of God, which calls with vigor through all the natural gateways of light, which is the inheritance of all humanity, because we think that we will find the light of Torah only in a Torah that is torn from any light of the life that is dispersed in the world, in that light’s inner being and in the soul of man in its glory, we do not understand the worth of Torah.

In regard to this, the verse states, “A nation that is foolish and not wise.” And Onkelos translates: “A nation that received the Torah, yet did not grow wise.”

Orot Hatorah 12:5


+ 108 The Written Torah and the Oral Torah

We receive the written Torah through the most elevated and inclusive conception within our souls. From the midst of our souls, we sense the blaze and beauty of that living, encompassing light of all existence. It makes us soar higher than all logic and intellect. We sense a supernal Godly spirit hovering upon us, touching yet not touching, flying next to our lives and above them, gilding them with its light. This light blazes, sparkles and penetrates everything. It permeates whatever is under the heavens. This great light was not created by the spirit of the Jewish people. Rather, it was created by the spirit of God, the Creator of all. This living Torah is the foundation of the creation of all universes.

With the oral Torah, we descend to life. We feel that we are receiving the supernal light in the second conduit within our soul: the conduit that advances toward the life of action. We sense that the spirit of the nation, bound like the flame to the coal with the light of the true Torah, has, with its unique character, fashioned the unique form of the oral Torah. Without a doubt, this Torah of man is encompassed within the Torah of God. It too is the Torah of God. It cannot be that this flow of life through all portals could be hidden from the keen eye of [Moses, who received this Torah,] who gazed through the clear lens, who was trusted in all the house of God. As the sages stated, whatever a thoughtful student will one day conceive of was told to Moses on Sinai.

These two lights make one complete world, in which heaven and earth are nourished.

Orot Hatorah 1:1


+ 135 Torah Scholars Whose Learning Is Their Occupation

Torah scholars whose learning is their occupation must see to it that their path lies correctly before them and that their goal is clear, so that their spirit may be strong and their mind quiet, calm and settled.

How great is the exalted principle, “You are not required to finish, yet neither are you absolved of the work.” Therefore, there is not such a great need to visualize self-encouragement in your Torah-learning service that involves embracing the totality of its knowledge.

This can calm your heart, so that you may learn every topic with a confident and quiet spirit, undisturbed by other things or by worrying in general about attaining total knowledge, which is impossible. Instead, you find your own personal service acceptable.

Nevertheless, you must pave a path for yourself upon which you can still see the complete circumference of the Torah.

In ideology, you must gain clarity about your purpose and the purpose of your desire in your Torah-learning service of God. Also, in practical learning, you must yearn to encompass and incorporate the complete sum of the entire practical teachings that are in the Torah’s practical aspect—as far as you can.

People customarily say that the Torah has no end. In regard to its practical aspect, that is true only within certain parameters—for really, it is possible, when a person goes on a straight path, to attain a total and clear embrace of the entire practical aspect of the Torah.

Those who are great need no explanation for this. But those of middle rank need help, after they arrive at the measure of competent understanding of the depth of halachah, in knowing the form of halachah in a straight and proper way, [which they gain] by serving Torah scholars in correct measure, until they know how to study any Talmudic discussion properly, and how to question and answer in accordance with the path of Torah in the give and take of halachah. Then their main effort must be, first and foremost, to encompass all the halachos of the Rif in their simple meaning, with competent breadth of knowledge. The attainment of this is made much easier by a calm steadfastness.

This service is very sweet in itself, as well as a pleasurable vision that is close to the goal of total encompassing , knowing the complete sum of all the halachos—according to how very close [their study is] to their source in the Talmud in general. Only through the gathering of all the details will the great beauty of the glorious building of the entire practical Torah stand before your eyes.

When you proceed in this fashion every day, continuously, you will add study-times dedicated to an overall mastery of the written Torah, and you will spend set aside times every day for acquiring the wisdom of the aggadah, midrash, ethical works, philosophy and Kabbalah, in proper proportion, and a breadth of time for independent thought, in order to broaden good sensibilities, as well as your set time for learning Talmud quickly every day, and as well as occasional times for clarifying the depth of halachah broadly and engaging in sharp analysis of various topics, in order to broaden your mind and study in-depth, which is crucial for all those who seek the Torah.

When you acquire an encompassing expertise in the halachos of the Rif, there will be born within you the desire to know the halachos clearly. You will learn a great deal of Talmud (Babylonian and Jerusalem), Toseftas and all the words of the Sages, out of an inner recognition of the need for breadth and clarity. The essence of your service must always be in broad learning of the foundations of the halachos and the essentials of the words of Torah, until the perfection of knowledge in all the areas and details will make your awareness whole in all other matters that a person needs. And at that point, people will be inspired by your advice and counsel.

When you proceed in this way, you will also be able to set fixed times for acquiring the wisdom and knowledge that are useful to a person in this world, which broaden the circumference of your knowledge and give you the courage to face the necessities of life. Then you will be pleasing to others and you will find grace in the eyes of God and man.

Orot Hatorah 9:3


+ 68 How one can achieve complete equivalence of form, so all one’s actions are to give to others, while man’s very essence is only to receive for oneself? By nature, we are unable to do even the smallest thing to benefit others... Indeed, I admit that this is a very difficult thing. One cannot change the nature of one’s own creation, which is only to receive for oneself, much less invert one’s nature from one extreme to the other, meaning to not receive anything for oneself, but rather act only to bestow. Yet, this is why the Creator gave us Torah and Mitzvot, which we were commanded to do only in order to bestow contentment upon the Creator. Had it not been for the engagement in Torah and Mitzvot Lishma (for Her Name), to bring contentment to the Creator with them, and not to benefit ourselves, there would have been no tactic in the world that could help us invert our nature. Baal HaSulam, “A Speech for the Completion of The Zohar”